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606 results, sorted by first line English asc, title asc
results 401 - 450
| inventory | title | words |
catalog |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU2314 | Interview with a minister at Krug home in New York, 1912-11-22 | 100 | Mahmúd's Diary | اساس اصلی ادیان الهی یکیست ابداً اختلاف و تغیییر ندارد اینست که حضرت مسیح فرمود من برای محو کردن شریعت نورات نیامدم | The fundamental principles of all religions are one. They are unchangeable and do not differ. This is what Christ meant when He said, 'I am not come to destroy the law of the Torah but to promote it.' | BDA1.385.09 | MHMD1.404-405 | Christ; Christianity; corruption and renewal; abandoning religious dogmas; duration of the Baha'i cycle; future divine revelations; oneness; unity of religion; progressive revelation; renewal of religion | - | - | |||||
| ABU2982 | Words to the Master's entourage, spoken on 1912-09-09 | 50 | Mahmúd's Diary | بصریح انجیل در ظهور اول هم با انکه آن حضرت از مریم متولد شده بود | The Gospel expressly records that in His first coming, although Christ was born to Mary, He Himself said that He came from heaven. Thus, the meaning of 'heaven' is the greatness of the Cause | BDA1.234.11 | MHMD1.251 | birth of Christ; purity; virginity of Mary; interpretation of words and passages in scripture; power of the Manifestation of God; symbolism | - | - | |||||
| ABU1750 | Words spoken on 1913-03-25 | 240 | Abdu'l-Bahá in Europe, 1912-1913 | عظمت اين امر بدرجهءي است که منکرين شهادت بر قدرت و بزرگواري | The grandeur of this Cause is such that even its disbelievers have testified to its power and greatness… In 'Akka the first person to throw himself at the feet of Baha’u’llah and kiss His garment was its Mufti. | BDA2.197-198 | MHMD2.253-254, STAB#086x | banishment to; life in 'Akka; greatness and influence of the Cause; of this Day; power and sovereignty of God; omnipotence of God | - | - | |||||
| ABU0262 | Public address given on 1912-04-25 | 800 | Bahá'í World Faith; Promulgation of Universal Peace, The; Mahmúd's Diary | The greatest power in the realm and range of human existence is spirit -- the divine breath | BDA1.051n | BWF.260-263, PUP#024 (p.058-060), SW_v03#03 p.022-023, BSTW#336e | degrees of spirit and the kingdoms of existence; material and spiritual existence; two books; mission of the Manifestation of God in the world; realms of being; three realms; five realms; spiritual transformation; the divine emanation; the all-pervading bounty of God; The Holy Spirit; the human soul | - | - | MHMD1.059 | |||||
| ABU3307 | Words to some Baha'is, spoken on 1912-09-04 | 30 | Mahmúd's Diary | عظمت تعالیم حضرت بهآءالله وقتی معلوم می شود که بموقع عمل و اجرا آید هنوز از صد یکی اجرا نشده | The greatness of the teachings of Baha'u'llah will be known when they are acted upon and practiced. | BDA1.226.08 | MHMD1.242 | exhortations and counsels; goodly deeds; actions; greatness and influence of the Cause; of this Day; teaching the Cause; call to teach | - | - | |||||
| ABU1372 | Words spoken at 309 W 78th St in New York, 1912-07-17 | 230 | Mahmúd's Diary | دیشب وضع مجلس خیلی موافق حکمت و مورث محبت بود که عقد و ازدواج اهل بها در مجلس بقانون مسیحی هم جاری شود تا نفوس بدانند که اهل بها در بند این رسومات جزئیه نیستند | The holding of last night's meeting was done with wisdom... My discourses in various gatherings have been founded on principles that are in conformity with reality | BDA1.158.12 | MHMD1.172-173 | acting according to the exigencies of the day; pragmatism; changing and unchanging parts of religion; consorting with all; being kind; loving to all; lists; enumerations of Baha'i principles; oneness; unity of religion; religion as reality; definitions of religion; wisdom [hikmat] | - | - | |||||
| ABU1377 | Words to the Baha'is, spoken on 1912-11-16 | 230 | Mahmúd's Diary | مظاهر مقدسه تحمل بلایا و مصائب عظیمه فرمودند و قبول زجر و جفا در هر دمی نمودند حضرت مسیح مبتلای بلایا شدیده گردید | The holy Manifestations endured great afflictions and persecutions and at every moment accepted torment and oppression.... Divine religions consist of two parts... Gracious God! Although people see with their own eyes that in the dispensation of Christ the eleven disciples were ordinary men | BDA1.376.16 | MHMD1.395-396 | apostles; early disciples of Christ; changing and unchanging parts of religion; early Christian persecutions; the Pharisees; martyrs and martyrdom; spiritual transformation; suffering and imprisonment | - | - | |||||
| ABU3569 | Words to the Baha'is, spoken on 1912-07-03 | 10 | Mahmúd's Diary | سلطنت الهی قدیم است و مادام خالق بوده خلق هم داشته | The Kingdom of God is pre-existent and, since He is the Creator; without doubt He has always had a creation. | BDA1.144.16 | MHMD1.155-156 | creation of the world; eternality vs. origination; creation from nothingness; infinity and eternity; power and sovereignty of God; omnipotence of God | - | - | |||||
| ABU1977 | Words spoken on 1913-02-09 in Paris | 140 | Abdu'l-Bahá in Europe, 1912-1913 | جبران مرحوم در امر الله مؤمن خالص بود و یک رسالهٴ استدلالیه در اثبات امر الله نوشت | The late Gabriel [Sacy] was a pure believer in the Cause of God, and he composed a treatise to logically prove its truth | BDA2.127-128 | MHMD2.159 | service to others; to the Cause of God; spiritual meetings; gatherings; devotional gatherings; feasts; unity; oneness of humanity | - | - | |||||
| ABU3016 | Words to newspaper reporters, spoken on 1912-09-18 | 50 | Mahmúd's Diary | مسائل و احکام دین الله بر دو قسم است قسمی اساس اصلی احکام روحانیه و اصول سعادت بشریه و تحسین اخلاق | The laws and commandments of God are of two kinds: one set is composed of those essential spiritual principles which are the basis for human prosperity | BDA1.255.03 | MHMD1.273 | changing and unchanging parts of religion; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU2855 | Words spoken on 1913-03-05 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | من باحبای آلمان آنقدر محبت دارم که اگر شعله ئی از این محبت بانها خور | The love I cherish for the German friends is so intense that were a flame of this love to touch them, they would be set ablaze completely | BDA2.169 | MHMD2.213 | love of God; service to others; to the Cause of God; spiritual communication; connections of the heart; teaching the Cause; call to teach | - | - | |||||
| ABU2854 | Words to some engineers, spoken on 1912-11-03 | 60 | Mahmúd's Diary | مشرق الاذکار مدور و دائره شکل است ٩ خیابان ٩ باغچه ٩ حوض با فواره های آب و ٩ دروازه در اطراف دارد | The Mashriqu'l-Adhkar is circular in shape. It has nine paths, nine gardens, nine pools with fountains and nine gates. | BDA1.352.03 | MHMD1.370-371 | charitable associations; humanitarian activities; House of Worship [Mashriqu'l-Adhkar]; spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||
| ABU2567 | Words to the Master's entourage, spoken on 1912-06-23 | 80 | Mahmúd's Diary | ترقیات مادیه اروپا بحد یقف می رسد هر امریکه بحد یقف رسید لابد تدنی نماید | The material progress of Europe is approaching its zenith. Everything that reaches its zenith undoubtedly begins to decline. | BDA1.133.01 | SW_v19#08 p.256, MHMD1.142-143 | greatness and influence of the Cause; of this Day; growth of the Cause; materialism; material vs. spiritual civilization | - | - | |||||
| ABU3318 | Public address given on 1912-08-08 | 30 | Mahmúd's Diary | هر چه تربیت ظاهری بیشتر شود مسابقهٴ در تعدیات زیادتر می شود اما تربیت روحانی سبب مسابقهٴ در اعمال خیریه و کمالات انسانیه است امیدواریم که ازین تعدیات کاسته و روز بروز بر کمالات روحانیه افزوده شود | The more material education advances, the more competitive is the race in aggression and injustice. But spiritual education is the cause of competition in praiseworthy actions | BDA1.183.06 | SW_v19#12 p.379, MHMD1.199 | forces of light and darkness; integration and disintegration; goodly deeds; actions; materialism; material vs. spiritual civilization | - | - | |||||
| ABU2588 | Words to Mr and Mrs Austin, spoken on 1912-04-01 | 80 | Mahmúd's Diary | کاتولیکها هر قدر تعصب نمودند ذلیل تر گشتند تا حال که بترتیب جدید راضی شدند و الا این اشخاص متعصب ترین مذاهب عالمند | The more the Catholics showed prejudice, the more they were debased. Only now have they shown willingness | BDA1.018.17 | MHMD1.025 | historical episodes and the lessons of the past | - | - | |||||
| ABU2462 | Words to the Baha'is, spoken on 1912-11-14 | 90 | Mahmúd's Diary | مبارکترین اوقات وقتی است که با احبای الهی ملاقات مینمایم این بهترین اوقاتست | The most blessed moments of my life are those which I spend in the company of the friends of God. These are the best times. | BDA1.372.11 | MHMD1.391 | divine grace, bounty, confirmations; spiritual capacity; service to others; to the Cause of God; spiritual emotions and susceptibilities | - | - | |||||
| ABU0035 | Public address given on 1912-10-06 | 1800 | Mahmúd's Diary | The most important issue confronting humanity today is one religious in character. Religion should be the cause of fellowship and unity among mankind | ECN.248+976 | Christ; Christianity; oneness; unity of religion; relativity of religious truth; suffering; rejection of Christ; suffering and imprisonment; teachings as spirit of the age; unity in diversity; war and peace | - | - | MHMD1.308 | ||||||
| ABU2593 | Words to a Unitarian woman, spoken on 1912-03-26 | 80 | Mahmúd's Diary | مژده مژده که علم ملکوت بلند شد مژده مژده بهار الهی ظاهر گردید مژده مژده ابر رحمت ببارید | The most important of all intentions is to spread the love of God.... Glad tidings, glad tidings, the Sun of love has dawned | BDA1.011.12 | DAS.1913-07-15, SW_v14#05 p.129, MHMD1.016-017, ABIE.066, BLO_PN#007 | divine grace, bounty, confirmations; spiritual capacity; love and unity; love as fundamental; spiritual foundations of religion; man's distinction from the animal; spiritual transformation; teaching the Cause; call to teach | - | - | |||||
| ABU3150 | Words to visitors, spoken on 1912-05-02 | 40 | Mahmúd's Diary | مقصد از طی مصافت و تحمل صعوبت سطوع نورانیت در عالم غرب بوده زیرا در ممالک | The object of my undertaking such a long journey with all its inconveniences has been to bring about spiritual illumination in the Occident | BDA1.064.16 | SW_v19#04 p.112, MHMD1.073 | critique of Eastern values; culture; greatness and influence of the Cause; of this Day; unity; oneness of humanity; universal peace; world unity | - | - | |||||
| ABU2749 | Words to Mr Kinney's students, spoken on 1912-12-04 | 70 | Mahmúd's Diary | مقصود از تلاوت و قرائت پی بردن بحقائق آیات و اسرار کتابست اگر تنها خواندن بود بایستی ملت یهود جمیع مؤمن مسیح شده باشند | The object of reading and reciting is to understand the inner significance of the verses and mysteries of the Book. Had reading sufficed | BDA1.404.08 | MHMD1.423 | importance of reading the Sacred Writings; literal interpretation; outward and inward meanings; suffering; rejection of Christ | - | - | |||||
| ABU0013 | Words spoken on 1912-10-06 in San Francisco | 2260 | Mahmúd's Diary | حقیقت الوهیت بر جمیع کائنات بمحبت طلوع نموده زیرا محبت اعظم فیض الهی است مصدر | The origin of creation is love, inasmuch as love is the greatest of divine effulgences. The reality of divinity has cast an effulgence of love upon all phenomena. | BRL_DAK#0653, PYB#234 p.11x, PYM.026x, KHTB2.255, NJB_v05#16 p.002 | ECN.235+1090 | celestial spheres [aflak]; planets; astronomy; forces of light and darkness; integration and disintegration; love and unity; love as fundamental; spiritual foundations of religion; oneness; unity of religion; religion as source of love and unity; unity in diversity; war and peace | - | - | MHMD1.307 | ||||
| ABU2743 | Words spoken on 1913-03-16 in Paris | 70 | Abdu'l-Bahá in Europe, 1912-1913 | عثمانیها هنوز نمیدانند چه باید کرد با آنکه حال بخوبی میتوانند مخالفین خود را در حالت | The Ottomans still do not know what must be done, despite their full knowledge that their present position affords them | BDA2.183 | MHMD2.233 | critique of Eastern values; culture; divine grace, bounty, confirmations; spiritual capacity; power and sovereignty of God; omnipotence of God | - | - | |||||
| ABU2240 | Words to the Baha'is, spoken on 1912-08-10 | 110 | Mahmúd's Diary | فقیر صابر بهتر از غنی شاکر است اما فقیر شاکر بهتر از فقیر صابر است و بهتر از همه غنی نتفق است | The patient poor are better than the thankful rich. But the thankful poor are better than the patient poor. And the best of all is the rich-giver who is free from temptations or tests, who becomes the cause of the happiness of mankind.... At the time of his death a king longed for the station of a poor man | KHMT.194x, MAS5.227, BDA1.185.10 | SW_v19#12 p.379-380, MHMD1.201, ROB2.281, STAB#042 | justice ['adl]; social justice and divine justice; Qur'an and Hadith quotation and interpretation; status of material wealth; wealth and poverty; stories; anecdotes; thankfulness; gratitude; the economic problem and its solution; voluntary giving | - | - | |||||
| ABU2242 | Words spoken on 1913-02-24 in Paris | 110 | Abdu'l-Bahá in Europe, 1912-1913 | مردم خیلی غافلند باید آنها را بزور فهماند که در زمان مسیح چه قدر مضطرب | The people are oblivious indeed. One must take great pains to help them appreciate the degree of agitation that had seized the apostles of Christ | BDA2.157-158 | MHMD2.198 | Christ; Christianity; heedlessness and ignorance of the people; martyrs and martyrdom; steadfastness; perseverance; faithfulness; teaching the Cause; call to teach | - | - | |||||
| ABU1075 | Words spoken on 1913-03-28 in Paris | 290 | Abdu'l-Bahá in Europe, 1912-1913 | باید اهل ادیان و اوطان و اجناس جمیع ملل عالم ترک تعصبات باطله و امتیازات | The people of every religion, nation and race--all the peoples of the world--must so abandon their idle prejudices | BDA2.204-205 | MHMD2.261-262 | contention and conflict; oneness; unity of religion; prejudice; racial prejudice; class distinction; Qur'an and Hadith quotation and interpretation; the truth of past religions and sacred scriptures | - | - | |||||
| ABU2066 | Words spoken on 1913-05-07 in Paris | 130 | Abdu'l-Bahá in Europe, 1912-1913 | نفوس خاکی در قید قصرند اما دوستان الهی در خیال قبر خداوند برای شماها قصری ابدی ساخته | The people who are attached to this earth are bound by palaces, but the friends of God have their thoughts fixed on the grave | BDA2.288 | MHMD2.380 | detachment; severance; renunciation; patience; service to others; to the Cause of God; spiritual transformation; The Holy Spirit; the Word of God; influence and centrality of | - | - | |||||
| ABU1666 | Words spoken on board the SS Celtic at sea, 1912-12-05 | 180 | Abdu'l-Bahá in Europe, 1912-1913 | بقای آنها نسبت بنفوس مقدسه مانند فناست مثل این چوب که وجود دارد ولی نسبت بعالم انسانی | The permanence of those souls, when compared with that of the sanctified souls, is even as non-existence itself | BDA2.010 | MHMD2.012 | man's distinction from the animal; material and spiritual existence; two books; sacrifice of the Manifestation of God redeems the world; transience; worthlessness of the physical world; worldliness vs. other-worldliness | - | - | |||||
| ABU2830 | Words to two Persians from Tihran, spoken on 1912-08-24 | 60 | Mahmúd's Diary | ایرانیان بدست خویش خانهٴ خود را خراب کردند بامید ساختن خانهٴ دیگر ولی حال در صحرا بی لانه و آشیانه مانده اند با انکه نوشتنیم | The Persians destroyed their home with their own hands in the hope of building another one; but now thy are left in the desert without a home or shelter. | BDA1.204.14 | MHMD1.221 | chastisement and requital; past, present and future of Iran; rejection, opposition and persecution; relationship between government and people | - | - | |||||
| ABU2461 | Words spoken on 1913-05-14 in Paris | 90 | Abdu'l-Bahá in Europe, 1912-1913 | فلاسفه هم هر یک قوه و با حقیقت کلیه ای را مصدر کائنات گویند با انبیا اختلافشان | The philosophers, too, each maintain that a power or Universal Reality is the source of all beings. Their only difference with the prophets | BDA2.300 | MHMD2.397 | absolute freedom; independence of God; divine philosophy and natural philosophy; The Primal Will; self-generation of the Primal Will; transcendence; unknowability of God | - | - | |||||
| ABU2987 | Words to Mirza Munir, spoken on 1912-03-26 | 50 | Mahmúd's Diary | بیچاره گمنام شد و در ملک و ملکوت ذلیل گردید چه عزتی داشت ولی چون قدر ندانست | The poor man [Kheiralla] has become nameless and debased both in this world and in the Kingdom. What a high honor he had! | BDA1.011.01 | MHMD1.016 | Covenant-breaking and Covenant-breakers; pride; vanity; laying claim to inner knowledge | - | - | |||||
| ABU3715 | Words to Ms Richard and others, spoken on 1913-05-12 in Paris | 80 | Abdu'l-Bahá in Europe, 1912-1913 | قوّهٴ روح القدس هر ضعیفی را قوی نماید بهبینید قوم ذلیل اسرائیل را چگونه عزیز نمود ماهیگیر را شهیر آفاق کرد | The power of the Holy Spirit makes every weak one strong. Observe how it exalted the abased people of Israel! | BDA2.297-298 | MHMD2.393 | call to action; The Holy Spirit | - | - | |||||
| ABU1153 | Address to the Baha'is at Temple site in Chicago, 1912-05-01 | 280 | Promulgation of Universal Peace, The; Mahmúd's Diary | The power which has gathered you here today notwithstanding the cold and windy weather | BDA1.063n | PUP#030 (p.071-072), SW_v03#04 p.008-009, SW_v06#17 p.145-146, PN_1912 p079 | charitable associations; humanitarian activities; House of Worship [Mashriqu'l-Adhkar]; power and sovereignty of God; omnipotence of God; spiritual meetings; gatherings; devotional gatherings; feasts | - | - | MHMD1.072 | |||||
| ABU2720 | Words spoken at Hearst estate in Pleasanton, 1912-10-14 | 70 | Mahmúd's Diary | باید شخصی رئیس باشد که خود اصرار در ریاست نداشته باشد فی الحقیقه در خیال شهرت و برتری نباشد | The president must be a man who does not insistently seek the presidency. He should be a person free from all thoughts of name and rank; rather, he should say, 'I am unworthy and incapable of this position | BDA1.309.12 | MHMD1.327, VLAB.107 | elections; humility; meekness; lowliness; selfishness; self-love; egotism; self-indulgence; serving humanity; working for progress, betterment of the world | - | - | |||||
| ABU3744 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 30 | Abdu'l-Bahá in Europe, 1912-1913 | دیشب رئیس مجلس گفت حضرت بهآءاللّٰه اعظم مظاهر الهیّه است و ذکر عظمت امر اللّٰه را نمود | The president of last night's gathering stated that Baha'u'llah was the greatest of God's Manfiestations… Yet, the inhabitants of Paris do not share the spirituality and zeal of the Americans, who are truly something else | BDA2.138 | MHMD2.171 | Baha'u'llah; praise of Western values; culture | - | - | |||||
| ABU1072 | Words spoken on 1912-09-17 in Chicago | 290 | Mahmúd's Diary | اعظم از اساس اپتراکیون در ادیان الهی موجود مثلاً در حکم آلهی و یؤثرون علی انفسهم | The principles of socialism are outstripped in the religions of God. | BDA1.251.06 | MHMD1.269-270 | education of children; moral education; martyrs and martyrdom; newspapers and the media; publications; the economic problem and its solution; voluntary giving | - | - | |||||
| ABU2566 | Words spoken on 1913-01-26 in Paris | 80 | Abdu'l-Bahá in Europe, 1912-1913 | ترقی هر شیئی در صقع آن است در مراتب جماد و نبات و حیوان و انسان چون ملاحظه شود | The progress of any things occurs within its own station. When one considers the mineral, vegetable, animal, and human stations | BDA2.106 | MHMD2.130 | degrees of spirit and the kingdoms of existence; progress only takes place within its own degree; station of the Manifestation of God | - | - | |||||
| ABU2229 | Words spoken on 1912-12-24 in London | 110 | Abdu'l-Bahá in Europe, 1912-1913 | حرارت در جمیع اشیا موجود است اما قوه ای لازم که آن را ظاهر کند همچنین در عالم دیانت | The property of heat exists in all things, but a power is needed for that heat to be made manifest. In the realm of religion, it is the power of Baha'u'llah that causes the heat of the love of God | BDA2.041 | MHMD2.047-048 | heat and motion; John the Baptist; power of the Manifestation of God; teaching the Cause; call to teach | - | - | |||||
| ABU3726 | Words spoken on 1913-06-02 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | حفظ امر اللّٰه و وحدت اهل بها منوط بثبوت بر عهد اللّٰه است و آثار قلم میثاق مبیّن آیات | The protection of the Cause of God and the unity of the people of Baha are dependent on firmness in the Covenant of God and adherence | BDA2.329-330 | MHMD2.437 | chastisement and requital; firmness in the Covenant; role of the Covenant in preserving unity | - | - | |||||
| ABU1989 | Words to the Baha'is, spoken on 1912-11-27 | 140 | Mahmúd's Diary | مقصود مظاهر مقدسه الهیه تربیت نفوس مقدسه بوده بعضی چنان گمان نمودند که مقصد | The purpose of the divine Manifestations has been the education of holy souls. | MSBH8.207, BDA1.392.11 | MHMD1.411-412 | call to action; evanescence and eternality; fana and baqa; independent investigation of truth; reality; mission of the Manifestation of God in the world; transcendence; unknowability of God | - | - | |||||
| ABU3134 | Words spoken in San Francisco, 1912-10-06 | 40 | Mahmúd's Diary | حقیقت الوهیت منزه از حلول و دخول است ولی مظاهر الهیه حاکی از صفات و کمالات حق سبحانه و تعالی هستند | The reality of divinity is holy beyond descent and incarnation but the divine Manifestations are expressive of the attributes and perfections of God. | BDA1.290.11 | MHMD1.308 | identity; relationship of Manifestation of God to God; Manifestation of God as mirror; station of the Manifestation of God; transcendence; unknowability of God | - | - | |||||
| ABU3709 | Words spoken on 1913-06-11 in Paris | 90 | Abdu'l-Bahá in Europe, 1912-1913 | وظیفهٴ دیانت دیگر است و وظیفهٴ ماموریّت و عضویّت دیگر البتّه باید وزیر یا سرباز بادآء | The responsibility of religion is one thing, while the responsibilities entailed by one's obligation to and membership in that office is another | BDA2.346 | MHMD2.459-460 | obedience to and respect for government authority; past, present and future of Iran | - | - | |||||
| ABU1299 | Words spoken on board the SS Celtic at sea, 1912-12-05 | 240 | Abdu'l-Bahá in Europe, 1912-1913 | اهمیت این سفر بعد معلوم خواهد شد تا حال چنین امری واقع نگشته و در هیچ عصری دیده | The significance of this journey will become known in the future. Up until the present time | BDA2.007 | MHMD2.009-010 | Christ; Christianity; greatness and influence of the Cause; of this Day; the power of words; of speech; travels to the West by Abdu'l-Baha; universal peace; world unity | - | - | |||||
| ABU3157 | Words to Mr. Woodcock, spoken on 1912-04-01 | 40 | Mahmúd's Diary | نفس واسطهٴ ما بین روح و جسم است فیوضات و کمالات را از روح گرفته بجسم | The soul is a link between the body and the spirit. It receives bounties and virtues from the spirit and gives them to the body | BDA1.020.04 | MHMD1.027 | mind as intermediary between soul and body; relationship of the soul to the body; the human soul | - | - | |||||
| ABU2209 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-26 | 110 | Abdu'l-Bahá in Europe, 1912-1913 | اهالی سویس مردمان با استعدادی هستند اگر این امر را در آنجا منتشر شود | The Swiss are a receptive people. Should this Cause be spread in that land, blessed souls would be raised up as a result | BDA2.263 | MHMD2.343-344 | love of God; praise and encouragement; spiritual meetings; gatherings; devotional gatherings; feasts; spiritual transformation | - | - | |||||
| ABU2836 | Words to some Christian ministers, spoken on 1912-12-01 | 60 | Mahmúd's Diary | تعالیم حضرت مسیح فراموش شده ملاحظه نمائید که مسیح بپطرس میفرماید شمشیر خود را غلاف کن باز میفرماید | The teachings of Christ are forgotten. Consider that Christ commanded Peter to sheathe his sword. He also said | BDA1.398.15 | MHMD1.417-418 | Christ; Christianity; corruption; misinterpretation of the Word of God; religion as reality; definitions of religion | - | - | |||||
| ABU2837 | Words to Mr W.W. Harmon, spoken on 1912-07-28 | 60 | Mahmúd's Diary | تیاسفیها طفلی را در مدارس اروپا تربیت می کنند تا او موعود ملل شود چه قدر بی فکری است موعود را خدا باید انتخاب کند نه خلق | The Theosophists are educating a boy in the schools of Europe and say that he will become the promised one of all nations. How ignorant is this! God must select the Promised One, not men. | BDA1.169.14 | SW_v19#11 p.348, MHMD1.184 | false claims to divine revelation or spiritual stations; Manifestation of God as sun; power and sovereignty of God; omnipotence of God; Theosophy | - | - | |||||
| ABU3712 | Words to a group of Persian students, spoken on 1913-02-19 | 80 | Abdu'l-Bahá in Europe, 1912-1913 | محصّلین مشهور سابقین که کاری از پیش نبردند بلکه انشآءاللّٰه شما خدمتی بایران نمائید | The well-known Persian students of the past were unable to bring about any advancements in their native land | BDA2.147 | MHMD2.184 | education of children; moral education; excellence; distinction; serving humanity; working for progress, betterment of the world; status of kings; future of monarchy | - | - | |||||
| ABU1965 | Words spoken on 1913-02-26 in Paris | 140 | Abdu'l-Bahá in Europe, 1912-1913 | ارادهٴ الهیه بظهور ترویج این امور تعلق گرفته البته هر کس بر نشر این آثار قیام کند مؤید میشود | The Will of God is that these ideals should be promoted. It is certain that anyone who arises to promote them shall be aided | BDA2.160 | MHMD2.201 | free will and predestination; fate; spiritual prerequisites of teaching the Cause; universal peace; world unity | - | - | |||||
| ABU3752 | Words spoken on 1913-02-24 in Paris | 20 | Abdu'l-Bahá in Europe, 1912-1913 | حکمت و نتیجهٴ اقامت در پاریس برای تذکّر مشرقیان و آگاهی ایرانیان بیش از اهالی خود پاریس است | The wisdom of my sojourn here in Paris, as well as the results it will yield, consist in the admonitions I have imparted to the people of the East | BDA2.157 | MHMD2.197 | critique of Eastern values; culture; East and West; communication between East and West; past, present and future of Iran | - | - | |||||
| ABU0854 | Words spoken on 1913-01-25 in Paris | 350 | Abdu'l-Bahá in Europe, 1912-1913 | انسان عاقل دفع فاسد بافسد نکند ایرانی که بهیچوجه استعداد نداشت | The wise one does not counter the corrupt with a more corrupt person. In their desire to counter foreign encroachment | AVK2.234.03x, BDA2.104 | MHMD2.127-128 | constitutional revolution in Iran; divine grace, bounty, confirmations; spiritual capacity; service to others; to the Cause of God; unity in diversity | - | - |
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