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606 results, sorted by word count desc, title asc
results 501 - 550
| inventory | title | words |
catalog |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU3736 | Words spoken on 1912-12-14 in Liverpool | 40 | Abdu'l-Bahá in Europe, 1912-1913 | اساس اینها بر هرج و مرجست از این عمل رئیس اعمال باقی را بفهمید | The foundation of these [Azalis] is chaos and confusion. From this act which their very leader committed, one can discern the conduct of the others in their ranks | BDA2.022-023 | MHMD2.026 | Covenant-breaking and Covenant-breakers; East and West; communication between East and West; growth of the Cause; rejection, opposition and persecution | - | - | |||||
| ABU3737 | Words spoken on 1912-12-20 in London | 40 | Abdu'l-Bahá in Europe, 1912-1913 | چون از نصیحت بهموطنان نتیجهئی ندیدیم و گوش شنوائی نجستیم لابد توجّه بغرب نمودیم | Since we discerned no fruit from the counsel we gave our countrymen, nor could we find a hearing ear among them, we felt it necessary to turn our attention to the West | BDA2.032 | MHMD2.038 | call to action; East and West; communication between East and West; past, present and future of Iran | - | - | |||||
| ABU3738 | Words spoken on 1913-01-12 in London | 40 | Abdu'l-Bahá in Europe, 1912-1913 | ضرب برای حیوان هم جائز نه حُسن تربیت حیوان را در تحت تعلیم | It is not permissible even to strike an animal. When an animal is trained properly, it becomes domesticated | BDA2.080 | MHMD2.096 | education of children; moral education; kindness to and rights of animals; spiritual transformation | - | - | |||||
| ABU3739 | Words spoken on 1913-01-22 in London | 40 | Abdu'l-Bahá in Europe, 1912-1913 | بنویسید این الواح مبارکه را بخوانند و نشر دهند سابق مسلمین در تفسیر آلم غلبت الرّوم | Instruct the friends to read and disseminate these Tablets. How impressive are the commentaries which the Muslims of former times wrote concerning these verses: 'The Romans have been defeated…' | BDA2.101 | MHMD2.123 | corruption and decline of Islam; of the Shi'ih; Qur'an and Hadith quotation and interpretation; teaching the Cause; call to teach | - | - | |||||
| ABU3128 | Words spoken on 1913-01-27 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | به بین خدا ما را بکجاها کشانیده چگونه آوارهٴ صحرا و دریا کرده فی الحقیقه این قول حافظ | Consider the places where God has taken us--how He has made us wanderers upon the plains and across the seas. Truly, this passage from Hafiz | BDA2.109 | MHMD2.134 | poems and quotation from poetry; suffering and imprisonment | - | - | |||||
| ABU3158 | Words spoken on 1913-01-28 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | هر چند استقلال ایران را بباد دادند ولی ایران روز بروز رو بترقی است نا امید نباید بود | Though the independence of Perisa has been cast to the wind, yet does it continue to progress with every passing day | BDA2.110 | MHMD2.136 | consolation and comfort; law of transformation and change; past, present and future of Iran; predictions and prophecies | - | - | |||||
| ABU3154 | Words spoken on 1913-03-30 in Stuttgart | 40 | Abdu'l-Bahá in Europe, 1912-1913 | من خواستم بیخبر بیایم احبای استتکارت را خیلی دوست دارم همه | I wished to come without apprising anyone. I love the Baha'is of Stuttgart very much. | BDA2.208-209 | MHMD2.268 | growth of the Cause; praise and encouragement; spiritual emotions and susceptibilities | - | - | |||||
| ABU3138 | Words spoken on 1913-05-03 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | در شرق ذکر وطن هیچوقت سبب هیجان و اتفاق مشرقیان نشده و منبحْ نتائج عظیمه نگشته | In the East, the mention of one's own native land has never conduced to the excitement or unification of the Easterners, nor has it ever produced any great results | BDA2.282 | MHMD2.370 | nationalism; love of country; praise of Eastern values; culture | - | - | |||||
| ABU3741 | Words spoken on 1913-05-03 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | اگر چنین است این اقتدار اعظم است زیرا ایمان اغنیا و بزرگان مشکل تر است از ایمان فقرا کار مشکل نمودن | If this is indeed the case, then it is an evidence of supreme power, as it is more difficult for the wealthy and noble to profess religious belief than it is for the poor to do this | BDA2.282 | MHMD2.371 | growth of the Cause; rejection, opposition and persecution | - | - | |||||
| ABU3160 | Words spoken on 1913-05-20 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | وقتی بنی اسرائیل در مدارس خود علوم مادیه و دینیه را با هم تعلیم میدادند این سبب تربیت نفوس | When the people of Israel taught both material and spiritual subjects at their schools, this resulted in the education of people who were versed in many arts and sciences | BDA2.309 | MHMD2.409 | corruption and decline of Islam; of the Shi'ih; education of children; moral education; harmony of science and religion; historical episodes and the lessons of the past | - | - | |||||
| ABU3120 | Words spoken on board the SS Cedric at sea, 1912-03-28 | 40 | Mahmúd's Diary | این حمالهای زغال کشی چه قدر تحمل زحمت مینمایند چه قدر محتاج و فقیر ندخیلی لازمست صاحبان کمپانی | What hardship these coal miners have to suffer, how poor and needy they are! | BDA1.015.14 | MHMD1.022 | labor and management; labor relations; profit sharing; tests and trials; sacrifice and suffering; wealth inequality and its moderation | - | - | |||||
| ABU3144 | Words spoken on board the SS Cedric at sea, 1912-04-06 | 40 | Mahmúd's Diary | صحبتشان در مجلس این خواهد بود که مسیح خود را برای رفع گناهان قربان نمود اما معانی آن را نفهمیده اند | Their speeches in the meeting will be to the effect that Christ sacrificed Himself in order to redeem us from our sins. But they do not understand the inner meaning... The redemption of sins depends on our acting upon the admonitions of Christ, and the martyrdom of Christ was to cause us to attain praiseworthy morals and supreme stations. | BDA1.023.16 | MHMD1.032 | Christian doctrine and practice; crucifixion; ascension of Christ; outward and inward meanings; spiritual transformation | - | - | |||||
| ABU3145 | Words spoken on board the SS Cedric at sea, 1912-04-09 | 40 | Mahmúd's Diary | فردای دیگر مسافر دریا هستیم واقعاً قوهٴ بخار چیز عجیبی است اگر این قوه نبود بحر محیط را | We shall be at sea for another day. Steam power is truly a wonderful thing. | BDA1.025.02 | DAS.1913-07-20, MHMD1.033, ABIE.090, BLO_PN#007 | divine grace, bounty, confirmations; spiritual capacity; power and sovereignty of God; omnipotence of God | - | - | |||||
| ABU3734 | Words spoken on board the SS Celtic at sea, 1912-12-08 | 40 | Abdu'l-Bahá in Europe, 1912-1913 | چهار هزار و ششصد قدم راه رفتم بطول راه عکّل تا روضهٴ مبارکه میخواهم مشق راه رفتن کنم | I have taken 4,600 steps. This is the distance between the city of 'Akka and the Shrine of Baha'u'llah. I wish to practise walking | BDA2.013 | MHMD2.015 | autobiographical account; narrative of Abdu'l-Baha; Shrines and Holy places | - | - | |||||
| ABU3132 | Words spoken privately in Washington D.C., 1912-04-23 | 40 | Mahmúd's Diary | جمال مبارک را باید شکر نمود زیرا تائیدات اوست که مهیج نفوس است توفیقات جمال ابهی است که مقلب قلوبست | We must offer thanks to the Blessed Beauty because it is His help that has stirred the people; it is His grace that has changed the hearts. | BDA1.048.02 | SW_v19#03 p.089x, MHMD1.056 | divine grace, bounty, confirmations; spiritual capacity; forgiveness; grace; bounty; mercy; compassion of God; power and sovereignty of God; omnipotence of God; praise and encouragement; spiritual transformation; thankfulness; gratitude | - | - | |||||
| ABU3126 | Words to a newspaper reporter, spoken on 1912-04-12 | 40 | Mahmúd's Diary | برای سیاحت و ملاقات انجمنهای صلح آمده ام زیرا اساس ما صلح عمومی | I have come to visit the peace societies of America because the fundamental principles of our Cause are universal peace and the promotion of the basic doctrine of the oneness and truth of all the divine religions. | BDA1.029.11 | MHMD1.038 | blind imitation [taqlid]; oneness; unity of religion; the truth of past religions and sacred scriptures | - | - | |||||
| ABU3137 | Words to a reporter from the Post, spoken on 1912-10-04 | 40 | Mahmúd's Diary | در این قرن نورانی جمیع امور تجدید شده علوم تجدد یافته فنون جدید | In this enlightened age everything has been renewed--sciences have been renewed, new arts have come into being | BDA1.287.12 | MHMD1.305 | corruption and renewal; abandoning religious dogmas; progress and the continual ascent of material civilization; religion as reality; definitions of religion | - | - | |||||
| ABU3161 | Words to a young Jewish woman, spoken on 1912-08-21 | 40 | Mahmúd's Diary | یهودی خوب هم بهائی میشود حقیقت امر حضرت موسی و امر حضرت بهاءالله یکی است توجه ببهآءالله کن سکون و قرار خواهی یافت | A good Jew can also become a Baha'í. The truth of the religion of Moses and of Baha'u'llah is one. | BDA1.200.09 | MHMD1.216 | call to action; Judaism; the Torah; the Jewish people; oneness; unity of religion; spiritual transformation; the Kingdom of God [Malakut] | - | - | |||||
| ABU3157 | Words to Mr. Woodcock, spoken on 1912-04-01 | 40 | Mahmúd's Diary | نفس واسطهٴ ما بین روح و جسم است فیوضات و کمالات را از روح گرفته بجسم | The soul is a link between the body and the spirit. It receives bounties and virtues from the spirit and gives them to the body | BDA1.020.04 | MHMD1.027 | mind as intermediary between soul and body; relationship of the soul to the body; the human soul | - | - | |||||
| ABU3123 | Words to Mrs Parsons, spoken on 1912-04-25 | 40 | Mahmúd's Diary | این نحو مسافر و مهمان خیلی زحمت دارد و باید خانه را بگذاری و فرار کنی | It is very difficult to have one like me as a guest. Every guest and traveler has a limited number of friends with whom he makes special dates for visits, but you are forced all day long to be the entertainer of all. | BDA1.051.12 | SW_v19#03 p.090, MHMD1.059 | hospitality; personal instructions | - | - | |||||
| ABU3115 | Words to reporters, spoken on 1912-09-11 | 40 | Mahmúd's Diary | اگر بگوئیم برای خلق اول و آخری است مثل اینست که از برای خدا اول و آخری معتقد شده ایم | If we determine a beginning and an end for creation, it is as if we determine a beginning and an end for God. There can be no creator without a creation. | BDA1.238.01 | MHMD1.254 | divine emanation is ceaseless; eternal; eternality vs. origination; creation from nothingness; God's attributes require the existence of objects | - | - | |||||
| ABU3142 | Words to some Jewish visitors, spoken on 1912-10-07 | 40 | Mahmúd's Diary | روزی آمده و زمانی ظاهر شده که انبیای الهی بان وعده داده اند یوم یومی است که صهیون برقص آید | The day and age promised by the divine Prophets has appeared. This is the day in which Zion dances with joy. | BDA1.292.11 | MHMD1.310 | future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; predictions and prophecies; prophecy and fulfillment | - | - | |||||
| ABU3130 | Words to the American friends, spoken on 1912-03-31 | 40 | Mahmúd's Diary | تاریخ حاجی میرزا جانی را کم و زیاد نموده کتابخانهٴ پاریس و لندن فرستادند | They [the Azalis] tampered with the contents of the history of Haji Mirza Jani by removing some of its passages and inserting others. They sent it to the libraries of London and Paris | BDA1.018.01 | MHMD1.024 | review of publications | - | - | |||||
| ABU3124 | Words to the Baha'is, spoken on 1912-06-15 | 40 | Mahmúd's Diary | با وجود انکه در حبس بودند خیمهٴ مبارک بالای جبل کرمل در نهایت جلال مرتفع و بظاهر ظاهر قدرت | Although He was a prisoner, He pitched His tent with glory on Mount Carmel. Even outwardly His power and majesty were such that for five years | BDA1.124.02 | SW_v19#07 p.221, MHMD1.132 | Mount Carmel; power and sovereignty of God; omnipotence of God; suffering and imprisonment | - | - | |||||
| ABU3156 | Words to the Baha'is, spoken on 1912-08-05 | 40 | Mahmúd's Diary | میگویند اگر عالم روحانی یا ملکوتی می بود ما احساس مینمودیم با وجودیکه عدم احساس شأنی نیست هر گاه عدم احساس کمالی باشد | They say that had there been a spiritual world they would have sensed it. But, as a matter of fact, inability to sense a thing is not a proof of the nonexistence of that thing. | BDA1.177.16 | MHMD1.193 | limits of the intellect; man's distinction from the animal; material and spiritual existence; two books; proofs for the existence of God; rational arguments | - | - | |||||
| ABU3136 | Words to the Baha'is, spoken on 1912-09-11 | 40 | Mahmúd's Diary | خیلی مسرورم که شماها بر امر الله ثابت و مستقیم هستید بعضی نفوس مانند گیاههای بی ریشه هستند | I am exceedingly pleased because I see you firm and unwavering in the Cause of God. Some individuals are like rootless plants | BDA1.238.04 | MHMD1.254-255 | characteristics and conduct of true believers; praise and encouragement; steadfastness; perseverance; faithfulness; symbolism | - | - | |||||
| ABU3118 | Words to the Baha'is, spoken on 1912-11-09 | 40 | Mahmúd's Diary | ای پروردگار در نهایت محبت مجتمعیم و بملکوت تو متوجه جز تو نخواهیم و غیر رضای تو | O Lord! We are assembled here in the utmost love and are turned toward Thy Kingdom | BDA1.363.06 | MHMD1.382 | power of prayer; prayer to be recited at table; service to others; to the Cause of God; teaching the Cause; call to teach; the concourse on high | - | - | |||||
| ABU3122 | Words to the Master's entourage, spoken on 1912-07-12 | 40 | Mahmúd's Diary | این شهر و اطرافش نصف ایران جمعیت دارد اگر ایران چنین جمعیت و ثروتی میداشت و رو بترقی میگذاشت | This city with its suburbs has about half the population of Persia. If Persia had a population and an affluence like this, and had she turned herself to progress | BDA1.154.06 | MHMD1.167 | praise of Eastern values; culture | - | - | |||||
| ABU3114 | Words to the Master's entourage, spoken on 1912-07-27 | 40 | Mahmúd's Diary | اگر انصاف باشد ثابت میشود که برای احبای الهی من چه کرده ام و همهٴ اینها بعون و عنایت جمال مبارک بوده و الا ما اشخاص ایرانی با اهالی امریکا در دبلین بالای تل و کوه بظاهر چه مناسبتی داریم | If there is any justice, then what I have done for the friends will become apparent. I have done all this through the bounty and assistance of the Blessed Beauty. Otherwise, what have we Persians in common with the Americans on top of this mountain and valley in Dublin? | BDA1.168.02 | MHMD1.182-183 | East and West; communication between East and West; forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||
| ABU3150 | Words to visitors, spoken on 1912-05-02 | 40 | Mahmúd's Diary | مقصد از طی مصافت و تحمل صعوبت سطوع نورانیت در عالم غرب بوده زیرا در ممالک | The object of my undertaking such a long journey with all its inconveniences has been to bring about spiritual illumination in the Occident | BDA1.064.16 | SW_v19#04 p.112, MHMD1.073 | critique of Eastern values; culture; greatness and influence of the Cause; of this Day; unity; oneness of humanity; universal peace; world unity | - | - | |||||
| ABU3296 | Answer to questions, Dublin, 1912-08-08 | 30 | Mahmúd's Diary | جمیع حقایق و ارواح باقیست حتی ارواح غیر مومنین و نفوس ناقصه اما نسبت بارواح | All realities and spirits are immortal, even the spirits of non-believers and imperfect persons. | BQA.080-081, BDA1.182.16 | SW_v19#12 p.378, MHMD1.198 | existence; immortality of the human soul; soul; spirit after death; spiritual transformation | - | - | |||||
| ABU3406 | Public address given on 1912-05-14 | 30 | Mahmúd's Diary | ...It is the Holy Spirit of God which insures the safety of humanity, for human thoughts differ, human susceptibilities differ. You cannot make the susceptibilities of all humanity one except through the common channel of the Holy Spirit. | VLAB.060-061x | differences in human capacity; The Holy Spirit; unity in diversity | - | - | MHMD1.101 | ||||||
| ABU3318 | Public address given on 1912-08-08 | 30 | Mahmúd's Diary | هر چه تربیت ظاهری بیشتر شود مسابقهٴ در تعدیات زیادتر می شود اما تربیت روحانی سبب مسابقهٴ در اعمال خیریه و کمالات انسانیه است امیدواریم که ازین تعدیات کاسته و روز بروز بر کمالات روحانیه افزوده شود | The more material education advances, the more competitive is the race in aggression and injustice. But spiritual education is the cause of competition in praiseworthy actions | BDA1.183.06 | SW_v19#12 p.379, MHMD1.199 | forces of light and darkness; integration and disintegration; goodly deeds; actions; materialism; material vs. spiritual civilization | - | - | |||||
| ABU3317 | Words spoken at 309 W 78th St in New York, 1912-07-11 | 30 | Mahmúd's Diary | هر چند نسآء با رجال در استعداد قواء شریکند ولی شبهه نیست که رجال اقدمند و اقوی حتی در حیوانات مانند کبوتران | Although women are equal to men in abilities and capacities, there is no doubt that men are bolder and physically more powerful | BDA1.153.07 | SW_v19#10 p.309, MHMD1.166 | - | - | ||||||
| ABU3316 | Words spoken at Hearst estate in Pleasanton, 1912-10-13 | 30 | Mahmúd's Diary | هر امر عمومی الهی است و هر امر خصوصی بشری لهذا خدمات و زحمات نفوس اگر مفید بحال عموم | Every universal matter is from God; and limitations are from man. | BDA1.309.07 | MHMD1.326 | power and sovereignty of God; omnipotence of God; service to others; to the Cause of God; the ephemeral and the eternal; universality of the Cause; Word of God and human limitations | - | - | |||||
| ABU3291 | Words spoken at Hearst estate in Pleasanton, 1912-10-14 | 30 | Mahmúd's Diary | ترانا یا الهی مجتمعین علی هذه المائدة شاکرین لنعمتک ناظرین الی ملکوتک | Thou seest us, O my God, gathered around this table, praising Thy bounty, with our gaze set upon Thy Kingdom. | AVK4.070, MAS5.256, BDA1.310.01 | MHMD1.327, ABCC.308 | forgiveness; grace; bounty; mercy; compassion of God; prayer to be recited at table; thankfulness; gratitude; the Kingdom of God [Malakut] | - | - | |||||
| ABU3274 | Words spoken at home of Alexander Graham Bell in Washington, 1912-04-24 | 30 | Mahmúd's Diary | اکثر صنایع مهمه از همین راه اختراع شده مانند طالب کیمیا که سبب ظهور هزارها ادویه مفیده گشته | Yes, most of the great inventions were made in a similar way. For instance, the search for alchemy has brought into being thousands of useful medicines and the desire of finding a direct route to India from Europe became the cause of the discovery of America | BDA1.050.16 | SW_v19#03 p.089, MHMD1.059 | alchemy; the elixir; health and healing; material and spiritual healing; historical episodes and the lessons of the past | - | - | |||||
| ABU3275 | Words spoken at Hotel Schenley in Pittsburgh, 1912-05-07 | 30 | Mahmúd's Diary | اگر مدخل امراض را بدانند و اعتدال عناصر را میزان گیرند در هر عنصری | If one is fully cognizant of the reason for the incursion of disease and can determine the balance of elements | BDA1.075.x | SW_v19#05 p.141, MHMD1.084 | four elements; health and healing; material and spiritual healing; principle of balance; moderation; equilibrium | - | - | |||||
| ABU3744 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 30 | Abdu'l-Bahá in Europe, 1912-1913 | دیشب رئیس مجلس گفت حضرت بهآءاللّٰه اعظم مظاهر الهیّه است و ذکر عظمت امر اللّٰه را نمود | The president of last night's gathering stated that Baha'u'llah was the greatest of God's Manfiestations… Yet, the inhabitants of Paris do not share the spirituality and zeal of the Americans, who are truly something else | BDA2.138 | MHMD2.171 | Baha'u'llah; praise of Western values; culture | - | - | |||||
| ABU3272 | Words spoken at the Shrine of the Bab, 1913-12-06 | 30 | Abdu'l-Bahá in Europe, 1912-1913 | ابداً جائز نیست سجود بجهتی جائز نیست سجود بنص کتاب الله مخصوص مقام اعلی | Prostration, according to the explicit text of the Book of God, is confined to the Shrine of the Bab, the Shrine of Baha'u'llah and the Holy House. | BDA2.373 | MHMD2.500-501 | law of pilgrimage; Shrines and Holy places | - | - | |||||
| ABU3309 | Words spoken on 1912-08-20 in Green Acre | 30 | Mahmúd's Diary | مادام مظاهر الهیه بین خلق هستند و مثل این خیمه نشنینان بیرون گرین عکا شیدا میشود حتی کلمبوس | While the Manifestations of God are still alive, the people do not appreciate their value, they curse and execrate them; but after their ascension they worship them. | BDA1.199.09 | SW_v19#11 p.349, MHMD1.215 | historical episodes and the lessons of the past; rejection, opposition and persecution; suffering and imprisonment | - | - | |||||
| ABU3304 | Words spoken on 1912-09-22 in Lincoln | 30 | Mahmúd's Diary | شعاع ظلمانی بالصراحه بپدرش نوشته که من در صدد تحصیل پول و متاع دنیوی هستم | Shu'a of darkness wrote to his father quite openly that his purpose was to amass wealth and worldly property | BDA1.262.08 | MHMD1.281 | rejection, opposition and persecution | - | - | |||||
| ABU3308 | Words spoken on 1912-12-20 in London | 30 | Abdu'l-Bahá in Europe, 1912-1913 | گریه مکن مویه منما فریاد بر میار اشک از دیده مبار سُرور و حُزن دنیا هر دو در گذر است و عزت و ذلت آن هر دو فانی | Do not cry or lament! Do not wail or let tears rain from your eyes! The happiness and sorrow of this world last only for a time, and its glory and abasement are both fleeting | BDA2.032 | MHMD2.038 | consolation and comfort; the ephemeral and the eternal; transience; worthlessness of the physical world | - | - | |||||
| ABU3284 | Words spoken on 1912-12-25 in London | 30 | Abdu'l-Bahá in Europe, 1912-1913 | اینمسئلهٴ دیگر است و مجازات و مکافات سبب نظام عالم مثلاً اگر کسی اینجا بیاید | This is a different matter altogether. Indeed, reward and punishment constitute the basis of order in this world | BDA2.041 | MHMD2.049 | murder; causing physical harm; religion as basis of morality; of divine civilization; reward and punishment | - | - | |||||
| ABU3743 | Words spoken on 1912-12-27 in London | 30 | Abdu'l-Bahá in Europe, 1912-1913 | من آمدهام تا مدنیّت الهیّه را ترویج نمایم مدنیّتیکه حضرت بهٓاءاللّٰه در شرق تأسیس فرمود | I have come to promote divine civilization. This is a civilization that Baha'u'llah established in the East. It is a civilization that tends to the domain of character | BDA2.044 | MHMD2.053 | two kinds of civilization; material and spiritual civilization; unity; oneness of humanity; universal peace; world unity; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU3297 | Words spoken on 1913-01-12 in London | 30 | Abdu'l-Bahá in Europe, 1912-1913 | در این امر جمعیّت بشر یک عائله و کرّهٴ ارض یکوطن است | In this Cause, all humanity is regarded as a single family, and the whole earth accounted as one country | BDA2.080 | MHMD2.097 | forces of light and darkness; integration and disintegration; power and sovereignty of God; omnipotence of God; two kinds of civilization; material and spiritual civilization | - | - | |||||
| ABU3322 | Words spoken on 1913-01-12 in London | 30 | Abdu'l-Bahá in Europe, 1912-1913 | بدرجهئیکه جمیع بهائیان شرق بجهت ترویج صلح جان میدهند بیست هزار نفر خود را فدای امر صلح | To the extent that all the Baha'is of the East are ready to give up their lives in their efforts to promote peace. Twenty thousand souls have sacrificed themselves | BDA2.079 | MHMD2.095 | critique of Eastern values; culture; critique of Western values; culture | - | - | |||||
| ABU3300 | Words spoken on 1913-01-15 in London | 30 | Abdu'l-Bahá in Europe, 1912-1913 | خدا چه عزتی بما ایرانیان عنایت فرمود چه آفت??ب بزرگی و سعادتی از افق مشرق زمین طالع | What conspicuous glory has God deigned to bestow upon us Persians! How great is this prosperity, which is even as a mighty sun | BDA2.086 | MHMD2.104 | chastisement and requital; expressions of grief; lamentation; sadness; past, present and future of Iran; praise and encouragement | - | - | |||||
| ABU3295 | Words spoken on 1913-01-23 in Paris | 30 | Abdu'l-Bahá in Europe, 1912-1913 | جمیع این اهالی غرق دنیا هستند و عمارات شهر مثل خانههای زنبور و مردم متصل مشغول ساختن | All the inhabitants of this city are immersed in this world, and its buildings resemble the hives of bees | BDA2.102 | MHMD2.124 | materialism; material vs. spiritual civilization; symbolism; transience; worthlessness of the physical world | - | - | |||||
| ABU3273 | Words spoken on 1913-01-29 in Paris | 30 | Abdu'l-Bahá in Europe, 1912-1913 | از جمیع جهات ابواب مسدود است و راه نجات مقطوع مگر بقوهٴ معنویه و تأییدات غیبیه | The doors are closed on every side, and the way to salvation is barred, unless one is aided with spiritual power | BDA2.111 | MHMD2.136-137 | development of capacity and readiness; divine grace, bounty, confirmations; spiritual capacity; power of the Manifestation of God | - | - |
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