433 results, sorted by subjects asc, title asc
results 101 - 150
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
ABU2148 | Words to Mrs Smith, spoken on 1912-06-19 | 120 | Mahmúd's Diary | تو یاید همیشه مسرور باشی و با اهل انبساط و سرور محشور و با خلاق رحمانی متخلق | You must always be happy. You must associate with joyous and happy people | BDA1.129.11 | SW_v19#08 p.254, MHMD1.139, VLAB.112x, STAB#038 | Happiness; joyfulness; joy and sorrow; Health and healing; material and spiritual healing; Stories; anecdotes; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
ABU1431 | Words spoken on 1915-03-20 | 220 | این خنقدقها را میبینید دولت عثمانی میخواهد با این خندقها از کشتیهای ... در ایام عبدالحمید که فرقه عسگر متطوع | Do you observe these trenches? The Ottoman government wishes through these fortifications to prevent the ships [3.5s]... ...During the reign of 'Abdu'l-Hamid when a group of soldiers volunteered to fight against the Russians | KHH1.194 | KHHE.283-284, STAB#046 | Heedlessness and ignorance of the people; Historical episodes and the lessons of the past | - | - | |||||||
BH01133 | 740 | سبحان من قام بنفسه علی امره و اظهر ما اراد بسلطانه انه لایعجزه سطوه العالم و | Glorified be He Who hath arisen through His Own Self to establish His Cause, and hath manifested whatsoever He desired through His sovereignty. Verily, the might of the world cannot frustrate Him [3.5s] | BLIB_Or11097#062, | MAS8.152bx, YFY.217-218x | Heedlessness and ignorance of the people; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Predictions and prophecies; Steadfastness; perseverance; faithfulness | - | - | ||||||||
BH06988 | 140 | ای دوست حکم حکمت ثابت لذا این مظلوم از ذکر تغردات عندلیب عرفان ممنوع چند | O friend! The decree of wisdom is firmly established; therefore this Wronged One is forbidden to recount the warblings of the Nightingale of divine knowledge [3.5s] | BLIB_Or15715.332c, | Heedlessness and ignorance of the people; Honesty; truthfulness; trustworthiness; Power and sovereignty of God; omnipotence of God; Scarcity of receptive souls; Steadfastness; perseverance; faithfulness | - | - | |||||||||
BH10843 | 60 | فسبحان الذی استقر علی العرش و یحکم ما یشاء بسلطان الامر و انه هو هذا و هذا | Glorified be He Who is established upon the Throne and Who ruleth as He willeth through the sovereignty of His Command, and verily He is This and This [3.5s] | BLIB_Or15696.158a, | Heedlessness and ignorance of the people; Power and sovereignty of God; omnipotence of God; Transcendence; unknowability of God | - | - | |||||||||
AB01616 | 310 | Selections from the Writings of Abdu'l-Bahá; Translation List | ای یاران صادق نابت الهی در این جهان اساس راحت و سعادت ابدی انجذابات وجدانی | O faithful friends of the divine Cause! The foundation of eternal comfort and felicity in this world lieth in spiritual attractions of the conscience [3.5s]... ...There are certain pillars which have been established as the unshakable supports of the Faith of God. The mightiest of these is learning and the use of the mind… It hath become apparent from reports that the government’s inspector of education hath passed through that land | MKT1.336, MNMK#111 p.209, MMK1#097 p.123x, MJTB.074x, MJTB.116x, MAS5.020 | SWAB#097x, COC#0594x, ADMS#221x | Education of children; moral education; High station of learning; Love of God; Teaching the Cause; call to teach | - | - | |||||||
ABU0912 | Words spoken on 1913-03-26 in Paris | 330 | Abdu'l-Bahá in Europe, 1912-1913 | امید است ایران هم سر وسامانی یابد صوت و صدائی پیدا کند و تأیید شدید جوید | It is my hope that Persia, too, may attain order and stability, achieve renown, and be granted mighty confirmations | BDA2.199-200 | MHMD2.254-256 | Divine grace, bounty, confirmations; spiritual capacity; Historical episodes and the lessons of the past; Law of transformation and change; Mindfulness; concentration; focus; Power of prayer | - | - | ||||||
ABU2564 | Words spoken on 1912-09-04 in Montreal | 80 | Mahmúd's Diary | بلی قدر و عظمت این سفر هنوز معلوم نیست بعد معلوم می شود چون ما مقصدی از این سفر جز | Yes, the value and greatness of these travels are not known now... At the time of Muhammad's migration to Medina under divine protection, Abu Bakr was with Him. | BDA1.227.13 | MHMD1.244, STAB#066 | Corruption and decline of Islam; of the Shi'ih; Divine grace, bounty, confirmations; spiritual capacity; Episodes from the early history of Islam; Historical episodes and the lessons of the past; The Imamate; the Caliphate | - | - | ||||||
ABU1211 | Words spoken at home of Shaykh Salih in Abu Sinan, 1914-11-01 | 260 | در این ایام حسن سیاست و تدابیر لازم است مردمان با تدبیر نیستند در جنگ روس و ایران | In these days, wise and sound policies are needed in political affairs, but leaders are not prudent. In the Russian-Iranian War, Iran was defeated | KHH1.132 (1.182-183) | KHHE.198-199, STAB#145 | Historical episodes and the lessons of the past; Order; organization; tact; deliberation [tadbir]; Wisdom [hikmat] | - | - | |||||||
AB00676 | The Rejection of the Manifestations of God in Every Age | 480 | Table Talks and Notes Taken at Acca; Twelve Table Talks Given by 'Abdu'l-Bahá in 'Akká | وقتی که حضرت ابراهیم مبعوث شد و تأسیس شریعت الله نمود و تعالیم جدیده انتشار داد | When Abraham was sent forth, however much He expounded the truth, established the religion of God | BRL_TTTP#06 | BRL_TTT#06, TTCT.06-08 | Belief and denial; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Suffering; rejection of Christ; Suffering and imprisonment | - | - | ||||||
BH00053 | Ishraqat (Splendours) | 5740 | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] | Lawh-i-Ishraqat (Tablet of Splendors) | الحمد لله الذی تفرد بالعظمه و القدره و الجمال و توحد بالعزه و القوه و الجلال و | Praise be unto God, incomparable in majesty, power and beauty, peerless in glory, might and grandeur… I magnify Thy Name, O my God, and offer thanksgiving | BLIB_Or07851.016b, , KB_262:002-032, CMB_F32.002, , PR05.030b-037a, OSAI_TC 8r-20v, MKI4523.050, , BN_suppl.1753.001-023 | AVK2.273.14x, AVK3.157.10x, AVK3.203.11x, ZYN.092, ISH.050, GHA.202x, UAB.024ax, UAB.025x, UAB.037bx, UAB.042bx, UAB.043bx, UAB.057dx, ASAT4.057x, ASAT4.250x, TBP#08, TUM.076-080x, OOL.B011 | TB#08, BPRY.183x, LOG#0578x, ADJ.028ax, COF.095ax, GPB.057x, GPB.208x, GPB.217x, GPB.218x3x, GPB.219x, PDC.185x, WOB.041x, WOB.186-187x, SW_v08#10 p.123x, SW_v09#07 p.081x, SW_v11#17 p.286x, DWN_v2#07 p.051-054x, DWN_v5#01 p.005x, DWN_v6#10 p.001ax, BSC.236 #497-523 | almunajat.com [item 36] | Explains the meaning of the ‘most great infallibility’ and the nature of the authority of the Manifestations of God, proclaims the fulfilment of prophetic expectations derived from various passages in the Qur’an, recalls a vision of the personified virtue of trustworthiness, and proclaims nine ‘splendours’: religion as source of order in the world; the promotion of the ‘Lesser Peace’ by the rulers of the world; the commandments of God as source of life to the world; the importance of praiseworthy deeds and upright character; the conferral of government positions based on merit; union and concord among all people, which can be achieved by establishing a universal language; the importance of parenthood and the education of children; entrusting administrative affairs to the trustees of the House of Justice; and religion as the most potent instrument for establishing unity in the world. | Business; financial; property matters; Education of children; moral education; Honesty; truthfulness; trustworthiness; House of Justice; Infallibility; sinlessness ['ismat]; Justice and mercy; Oneness; unity of religion; Power and sovereignty of God; omnipotence of God; Transcendence; unknowability of God; Unity; oneness of humanity | * | * | ROB4.146 et al, BKOG.382, EBTB.062, MMAH.215, GSH.154, LL#022, LL#334, LL#397 | |
ABU0317 | Words to Shaykh Salman, spoken on 1915-04-12 | 710 | چه لزوم کرده اخبار دروغ انتشار بدهند اگر خبری ندارند اصلا ننویسند حالا که دروغ میگویند | Why do they feel compelled to spread false rumors?... It is said that Nadir Shah once advanced a claim to Baghdad... His Holiness (Imam ‘Alí) was surrounded by enemies and wished to take refuge elsewhere. He said to one of His companions (Salman, the Persian), “Place me in this basket | KHH1.212-215 (1.298-301) | KHHE.312-313, DAS.1915-04-12, STAB#011, STAB#012 | Historical episodes and the lessons of the past; Honesty; truthfulness; trustworthiness; Recompense; reward for belief; right action; Stories; anecdotes | - | - | |||||||
ABU0916 | Words spoken on 1914-10-13 ? in Haifa | 330 | حضرات اطمینان دارند اوایل که ما آمدیم بعکا وارد شدیم کاری کرده بودیم که همه اطمینان | When we first came to ‘Akka, we behaved in such wise that everyone trusted us. There was a certain Qasim of Nayriz who was very weak. | KHH1.111-112 (1.156-157) | KHHE.169-170, STAB#015 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | |||||||
ABU2532 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-04 | 90 | وقتی سلمان ایوذر را مهمانی کرد نان خالی حاضر کرده بود | Once upon a time, Salman called on Abouzar. When the lunch time came around | MUH1.0126-0127 | DAS.1914-05-04, SW_v09#18 p.206-207, STAB#031 | Acquiescence and resignation; contentment; Hospitality; Humor; jokes; Stories; anecdotes | - | - | |||||||
BH01525 | Lawh-i-Baytu'l-'Adl | 570 | Local Spiritual Assembly, The; Social Action | قد کتب علی کل مدینه بان یجعلوا فیها بیت العدل و یجتمع فیه النفوس علی عدد البهاء | Addressing the nations, the Ancient Beauty ordaineth that in every city in the world a house be established in the name of justice wherein shall gather pure and steadfast souls to the number of the Most Great Name | INBA35:037, BLIB_Or15722.053, , PR05.007a-009a, Majlis934.026-031, BN_suppl.1753.076-078 | BRL_DA#228, LHKM2.068, GHA.214x, UAB.011dx, PYB#203 p.03x, AHB_120BE #03-06 p.001, AKHA_087BE #05 p.001, PYM.130x | BRL_SOCIAL#012x, BRL_LSA#02x, BRL_LSA#15x, BW_v25p021-022x, COC#0562x, COC#1356x, COC#1368x, COC#1369x, LOG#0007x, LOG#0156x | Consultation; Education of children; moral education; Excellence; distinction; High station of learning; House of Justice; Status of material wealth; wealth and poverty; Teaching the Cause; call to teach | - | - | |||||
ABU3290 | Words spoken on 1915-04-18 in Haifa | 30 | بیت العدل مقام تشریع دارد و آنچه منصوص نیست تشریع نماید و تنفیذی نیست . در ایالات مختلفه انتخابات می شود و بیت عدل تشکیل شود و مرکز را بصلاح دید خود معین خواهند کرد | The House of Justice possesseth legislative authority, and that which hath not been expressly revealed may be legislated by it, and is not revocable. Elections shall be held in diverse provinces, and the House of Justice shall be established, and they shall determine the center thereof according to their own wisdom [3.5s] | ZSM.1915-04-18 | Elections; House of Justice | - | - | ||||||||
ABU3407 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-25 | 30 | Yes, if they want to. They must want to and take the initiative. It is not the request of ‘Abdu'l-Bahá. These matters are left to the House of Justice which will be established before this century is out. | PN_1919 p188, LAT.136 | Holy Days and the Baha'i calendar; House of Justice | - | - | |||||||||
ABU1572 | Words to Percy Woodcock in 1909 | 200 | It is a great mistake to suppose that there will be a House of Justice established in each city. The fact is there will be but one House of Justice for the whole world... we are simply the servants building the house. The house is not ours. We simply contribute the labor. | PN_1909F p028 | Elections; House of Justice; Means of establishment of future civilization | - | - | |||||||||
BH00568 | Bisharat (Glad-Tidings; =Lawh-i-Nida) | 1320 | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Bisharat (Glad Tidings) | حق شاهد و مظاهر اسماء و صفاتش گواه که مقصود از ارتفاع ندآء و کلمه علیا آنکه | God, the True One, testifieth and the Revealers of His names and attributes bear witness that Our sole purpose in raising the Call | INBA30:042, BLIB_Or07851.043b, , KB_262:033-041, PR05.002b-007a, BN_suppl.1753.069-075 | ADM2#108 p.195x, AVK3.431.02x, AVK4.248.04x, AVK4.282ax, MJMM.116, UAB.057cx, BSHA.066x, PYB#188 p.04x, ADH1.086x, TBP#03, OOL.B005, OOL.B132 | TB#03, LOG#0410x, LOG#2105x, LOG#2116x, GPB.218x, PDC.026x, PDC.118x, SW_v08#06 p.067, SW_v08#09 p.113, SW_v11#18 p.297, DWN_v5#04 p.001x, DWN_v5#09 p.001x, DWN_v6#01 p.001-002x, BLO_PT#201, BSC.141 #070-091 | Proclaims fifteen ‘glad-tidings’: the abolition of holy war, consorting in fellowship with the followers of all religions, the adoption of a universal auxiliary language, the obligation to faithfully serve just monarchs, obedience to government, the establishment of the ‘Lesser Peace’, freedom in choice of clothing and cut of beard, abandonment of monasticism, forbidding the confession of sins, abrogating a law of the Báb regarding the destruction of books, exalting useful work to the status of worship and forbidding mendicancy, entrusting the affairs of the people to the House of Justice, abrogating the requirement of making special journeys to visit the graves of the dead, and commending a combination of republicanism and monarchy in the governance of human affairs. | Destruction of books; House of Justice; Law of pilgrimage; Monasticism; asceticism; Status of kings; future of monarchy; Useful occupation; acquisition of a craft; trade; profession; Work as worship | * | * | JRAS.676-679, ROB4.161-168, GSH.156, GSH.191, BSR_v16p03, LL#013, LL#320 | ||
ABU1142 | Words to Julia Grundy spoken around Jan. 1905 | 280 | The House of Justice must be obeyed in all things because it has been established by the Blessed Perfection. The Council of Constantine decided many things wisely | TDLA.025-026, BLO_PN#104 | House of Justice; Justice and mercy; Means of establishment of future civilization; Spiritual transformation; Wine as symbol of spiritual transformation; War and peace | - | - | |||||||||
AB11038 | 50 | در خصوص حقوق سوال نموده بودید که بیت الاذکار بنا شود و اوقاف تعیین گردد حال | You had inquired concerning the Huqúq, that a Mashriqu'l-Adhkár should be built and endowments established [3.5s] | INBA16:240 | House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
ABU2151 | Words spoken on 1915-08-03 in Haifa | 120 | چقدر خوب بود که یک مشرق الاذکار و یک مدرسه جهانی در این کوه تأسیس می شد. مردم نمی دانند که مدرسه بهائی | How excellent would it be that a Mashriqu'l-Adhkár and a universal school should be established upon this mountain! The people know not that the Bahá'í school [3.5s] | ZSM.1915-08-03 | Education of children; moral education; House of Worship [Mashriqu'l-Adhkar]; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | ||||||||
AB11982 | 90 | Institution of the Mashriqu'l-Adhkár, The | ای یار حقیقی عبدالبهاء منتهای آمال و آرزوی شماء انشاء و بناء مشرق الاذکار بود | O thou true friend of ‘Abdu’l-Baha! Thy most ardent wish was for the Mashriqu’l-Adhkar to be reared and established | BRL_DAK#0401, COMP_MASHRIQP#34 | BRL_MASHRIQ#34 | Excellence; distinction; House of Worship [Mashriqu'l-Adhkar]; The concourse on high | - | - | |||||||
AB12079 | 240 | Institution of the Mashriqu'l-Adhkár, The | ای ثابتان بر عهد و پیمان دفتری که بجهت تاسیس مشرق الاذکار و توابع آن مریضخانه | O ye who are firm in the Covenant and Testament of God! The notebook containing your plans for the establishment of the Mashriqu’l-Adhkar and its dependencies | BRL_DAK#0703, COMP_MASHRIQP#28 | BRL_MASHRIQ#28 | House of Worship [Mashriqu'l-Adhkar]; Praise and encouragement; Service to others; to the Cause of God | - | - | |||||||
AB02812 | 230 | Bahá'í World Faith; Tablets of Abdu'l-Baha; Institution of the Mashriqu'l-Adhkár, The | ایها المنجذبون ایها الثابتون ایها الغیورون فی خدمت امر الله | O ye who are attracted! O ye who are firm! O ye who are zealous... ...The greatest affair and the most important matter today is to establish a Mashriqu'l-Adhkar | INBA89:243 | BRL_DAK#0403, COMP_MASHRIQP#10x, QT108.165, NJB_v01#19a p.012x | BRL_MASHRIQ#10x, TAB.017-018, BWF.415-415x, SW_v01#11 p.010x, SW_v06#17 p.133-134x, BW_v01p062 | Divine grace, bounty, confirmations; spiritual capacity; House of Worship [Mashriqu'l-Adhkar]; Power of prayer; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||
ABU2301 | Words spoken on 1914-01-13 | 110 | When these institutions, colleges, hospital, hospice and establishments for the incurables | LOG#2055x, DAS.1914-01-13, SW_v05#05 p.071, BW_v01p061 | Charitable associations; humanitarian activities; Harmony of science and religion; House of Worship [Mashriqu'l-Adhkar]; Unity in diversity | - | - | |||||||||
ABU2252 | Words to the friends spoken in Dec. 1907 | 110 | هر چه عمومی است الهی است و هر چه خصوصی است بشری احبای الهی آنچه تاسیس مینمایند | Whatever is public is divine, and whatever is private is devised of man. Therefore, whatever is established by the friends of God must be public, whether a Mashriqu'l-Adhkar, or other institutions. | KHH1.025 (1.036) | KHHE.051-052 | House of Worship [Mashriqu'l-Adhkar]; Universal education | - | - | |||||||
ABU0986 | Words to the Master's entourage, spoken on 1912-10-01 | 310 | Mahmúd's Diary | بخاطر دارم که طفل بودم در طهران در بیرونی در جنب حضرت وحید یعنی جناب آقا سید یحیی | I remember once in Tihran when I was a child, I was sitting by Aqa Siyyid Yahya Vahid | BDA1.280.02x | MHMD1.298x, BKOG.063x, STAB#133 | Call to action; Declaration; advent of the Bab; Humility; meekness; lowliness; Love of God; Spiritual emotions and susceptibilities; Stories; anecdotes | - | - | ||||||
ABU0167 | Words to Lua Getsinger | 1000 | Ios was a shepherd boy who tended his flocks in the valleys and on the sloping hills of Persia. He was poor and simple | SW_v13#07 p.182-184, STAB#018, STAB#020, STAB#021 | Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Love of God; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||
ABU2191 | Words spoken on 1913-10-23 in Ramleh | 120 | Once there was a man who had a negro servant. His name was Kafour. Having decided to make a journey | DAS.1913-10-23, SW_v09#18 p.209-210, STAB#008 | Humor; jokes | - | - | |||||||||
ABU2439 | Words spoken on 1919-12-30 | 90 | تاجر ماهوت فروشی چند توپ ماهوت از بغداد خریده | Once a cloth merchant bought some fabric in Baghdad and was taking it to his own town to sell. On the way, he encountered some thieves. | ISA.017 | ISAE.1919-12-30, STAB#160 | Humor; jokes | - | - | |||||||
ABU1352 | Words spoken on 1913-08-22 in Ramleh | 240 | When we were living in Adrianople there was a Baktashi who lived close by us. Professionally he was a wood-chopper, socially he was a wit. | DAS.1913-08-22, ABIE.217, BLO_PN#007, STAB#033 | Banishment to; life in Adrianople; Humor; jokes; Stories; anecdotes; Work as worship | - | - | |||||||||
ABU1882 | Words spoken on 1913-09-02 in Ramleh | 160 | Once there was a theologian who took a sea trip. While he was walking on the deck and watching the calm sea... By these remarks I do not mean that religious study must be entirely neglected | DAS.1913-09-02, SW_v09#18 p.210x, ABIE.269x, BLO_PN#007, STAB#154 | Empty learning; false spirituality; Humor; jokes | - | - | |||||||||
ABU2748 | 70 | محمود نامی بود که بحق مردم بد میگفت جمال مبارک نصیحتش فرمودند | There was a man by the name of Mahmud who used to speak ill of people. | NJB_v11#19 p.341 | STAB#149 | Adam; Adam and Eve; Humor; jokes; Idle talk; backbiting; speaking ill of others; Stories; anecdotes | - | - | ||||||||
ABU2328 | Words spoken ca. 1904 | 100 | حکایت من و شما حکایت آن عربی است که سه سال سرش بی کلاه بود و در کوچه و بازار | The story of you and I resembles the story of an Arab who went about without a hat for three years. | KNSA.197 | MNYA.273, STAB#156 | Humor; jokes; Order; organization; tact; deliberation [tadbir]; Stories; anecdotes; Wisdom [hikmat] | - | - | |||||||
ABU1423 | 230 | One day a man became annoyed with his camel and promised himself that on the following day he would sell it | NJB_v11#19 p.341 | STAB#123 | Humor; jokes; Stories; anecdotes | - | - | |||||||||
ABU2241 | 110 | مذکور که حکایت کردند پادشاهی بوزیرش گفت بادنجان را مخالف صحت و سلامت دانستند گفت بلی | A king told his minister that eggplant was reported to be bad for one's health. | ASAT2.022 | STAB#158 | Humor; jokes; Stories; anecdotes | - | - | ||||||||
ABU2805 | Words spoken on 1914-10-20 | 70 | یک نفر مسلمان و یک نفر مسیحی و یک نفر یهودی در کشتی بودند مسلمان دعا کرد | It is said that once a Mohammadan, a Christian and a Jew were rowing in a boat. Suddenly a tempest arose | KHH1.133 | KHHE.174, DAS.1913-02-10, DAS.1914-10-20, SW_v09#18 p.210, VLAB.133, STAB#104 | Humor; jokes; Stories; anecdotes | - | - | |||||||
ABU2814 | Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 | 70 | There is a Persian story of a thief who, in order to rob a certain house, went to work to undermine the foundation | SW_v09#18 p.208, DLA.034, BLO_PN#026, STAB#102 | Humor; jokes; Suffering and imprisonment; Teaching the Cause; call to teach; The power of words; of speech | - | - | |||||||||
ABU0315 | Words to a reporter from the Montreal Star on 10 Sep 1912 | 720 | As to the question of disarmament, all nations must disarm at the same time... The one man slapped another on the face.... All Europe is an armed camp... It will be established in this century... | ABIC.034-035 | Forces of light and darkness; integration and disintegration; Humor; jokes; Means of establishment of future civilization; Predictions and prophecies; Universal peace; world unity; War and peace | - | - | |||||||||
ABU2311 | Words spoken on 1919-12-14 | 100 | احزاب مختلفه ایران متنبه نشده اند... شیطان به بالین معاویه آمد و او را برای ادای نماز | The various parties of Iran have not awakened [3.5s]... ...one day Satan went to the bedside of Mu'awiyah and woke him up to perform his obligatory prayer. | ISA.011-012 | ISAE.1919-12-14, STAB#147x | Hypocrisy; Past, present and future of Iran; Selfishness; self-love; egotism; self-indulgence | - | - | |||||||
BH00005 | Lawh-i-Ibn-i-Dhi'b (Epistle to the Son of the Wolf) | 28200 | Bahá'í Scriptures; Epistle to the Son of the Wolf; Bahá'í Prayers [2002] | Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf) | الحمد لله الباقی بلا فناء و الدائم بلا زوال و القائم بلا انتقال المهیمن | Praise be to God, the Eternal that perisheth not, the Everlasting that declineth not, the Self-Subsisting that altereth not.... O God, my God! Attire mine head with the crown of justice... Thou seest me, O my Lord, with my face turned towards the heaven | BLIB_Or15708.001, , BLIB_Or15721.001, , BLIB_Or15726.082x, | BRL_ESWP, AQA6#237 p.136x, TZH4.114-115x, YMM.306x, OOL.B047 | ESW, BPRY.075x, ADJ.028ax2x, ADJ.077x, COF.101ax, TDH#158.20, GPB.071x, GPB.071-072x, GPB.097x3x, GPB.101x2x, GPB.102x2x, GPB.114x2x, GPB.124x, GPB.125x, GPB.133x, GPB.137x, GPB.184x9x, GPB.194x2x, GPB.217x2x, GPB.218x3x, PDC.015-016x, PDC.017x, PDC.082x, PDC.117-118x, PDC.118x2x, PDC.125-126x, PDC.141-142x, PDC.142x, PDC.142-143x, PDC.148x, PDC.162x, PDC.181x, PDC.184-185x, PDC.187x, WOB.186x, SW_v01#18 p.004-005x, SW_v05#15 p.226x, BSC.118 #048x, HURQ.BH74x | L. Thoresen [track 2], Charisse et al, Smith & Dragoman, E. Mahony, Baha'i Youth of Japan, Y. Mbazo & the Durban Baha'i Choir, A. Rae, Taraz, Nthabiseng & Page, MANA, S. Toloui-Wallace, S. Jaberi, Arman & Gloria, Steve & Atosa | His last major work and His third longest, calling on its recipient, a leading mujtahid, to repent of his role in the oppression and massacre of the Bahá’ís, quoting some of the most celebrated passages from His own writings, and adducing proofs establishing the validity of His cause. | Banishment to; life in Baghdad; Being a source of light; guidance; Chastity and purity; Collection; ordering of the Sacred Writings; Consorting with all; being kind; loving to all; Contention and conflict; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Empty learning; false spirituality; Fanaticism and hatred; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God; High station of learning; Holy war [jihad]; violence in the name of God; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Idle fancies; lust and passion; Incarceration of Baha'u'llah in Siyah Chal; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Knowledge of self; Lack of formal education of the Manifestation of God; Manifestation of God does not act of own volition; Martyrs and martyrdom; Oneness; unity of religion; Piety; righteousness; fear of God [taqwa]; Power and sovereignty of God; omnipotence of God; Prayer for forgiveness; Prayer for praise and gratitude; Prayers (general or uncategorized); Qur'an and Hadith quotation and interpretation; Rebellion and sedition; disobedience; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Servitude; submission to God; repentance; Shrines and Holy places; Spiritual warfare; struggle; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teachings as spirit of the age; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God; Theft; seizing the properties of others; The golden rule; regard for one's neighbor; doing unto others; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Trust and reliance in God; turning to Him at all times; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace; Worldliness vs. other-worldliness | * | * | ROB4.368 et al, BKOG.382, GPB.219, GPB.238, EBTB.147, MMAH.122, MMAH.129, GSH.148, LL#124 | |
ABU1390 | Words to the friends, spoken on 1914-03-30 | 230 | From 8am to 6pm I was speaking to them. They asked many questions peculiar to their sects... Now the answer must be given in such a manner as to establish a conciliation between these two schools | DAS.1914-03-29 | Defending the Faith; protecting the Cause; apologetics; Interpretation of words and passages in scripture; Islamic rituals; holy days; practices; etc.; Modes; manner; speed; size of divine revelation; Realms of being; three realms; five realms | - | - | |||||||||
ABU1341 | Words spoken ca. 1900 | 240 | Jesus Christ's identity was denied by the people, but the Disciples established His Word. Butterflies are always flying round and round the lamp | PN_1900_heh p032 | Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Material and spiritual existence; two books; Prophecy and fulfillment; Suffering; rejection of Christ | - | - | |||||||||
ABU0753 | 390 | امروز رفتم خضر ایلیا عرب میگوید الیاس جمال مبارک سه روز ... در این امر جمال مبارک یک میزانی قرار داده اند که آن میزان | Today I proceeded forth, and verily Khidr-Elijah of the Arabs, whom they call Elias, spake concerning the Blessed Beauty three days... In this Cause hath the Blessed Beauty established a Balance, and that Balance [3.5s] | QT105.2.230, TRZ1.318 | Chastisement and requital; Historical episodes and the lessons of the past; House of Justice; Judaism; the Torah; the Jewish people; Power; greatness; centrality of the Covenant; Stories; anecdotes | - | - | |||||||||
ABU3374 | Words to the friends, spoken on 1914-08-16 | 30 | Faith is the centre of human virtues. Through the light of faith justice is established. | DAS.1914-08-16 | Justice ['adl]; social justice and divine justice; Power of faith; power of the spirit; Spirit of faith [ruh-i-'iman]; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU2628 | Words spoken on 1914-07-27 in Haifa | 80 | The supreme concern of any government must be the establishment of equal justice and equal opportunity amongst its citizens. | DAS.1914-07-27 | Justice ['adl]; social justice and divine justice; Progress and the continual ascent of material civilization; Relationship between government and people; Serving humanity; working for progress, betterment of the world | - | - | |||||||||
ABU1368 | Words spoken ca. 1904 | 230 | در بیابانی یک نفر عرب مسکین در بالین کلب معلم خود گریه و زاری مینمود راهگذری رسید | Once a poor Arab was weeping and wailing in the wilderness while tending to his dying Dog. | KNSA.202 (371) | MNYA.281-282, STAB#026 | Kindness to and rights of animals; Selfishness; self-love; egotism; self-indulgence; Stories; anecdotes | - | - | |||||||
ABU3279 | 30 | البته کارکنان چون در کارخانه با کمپانی شرکت حاصل نمایند از قبل خود نفوسی برای مشورت انتخاب خواهند کرد و یقین است آنکه مایه بیشتر سهم بیشتر دارد | Verily, when workers establish partnership with the company in the factory, they shall of their own accord choose souls for consultation, and it is certain that whoso possesseth a greater portion shall have a greater share [3.5s] | AVK4.346.02 | Labor and management; labor relations; profit sharing | - | - | |||||||||
ABU2701 | 80 | In the chicken yard, the rooster was so ill that no one could count on his crowing the next morning. | STAB#157 | Law of cause and effect; Superstition | - | - |
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