16555 results, sorted by word count desc, title asc
results 1 - 50
| inventory | title | words |
language | catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | date | BK ? | AT ? | ||
| AB00002 | Tadhkiratu'l-Vafa (Memorials of the Faithful) | 42100 | Persian | Memorials of the Faithful | Memorials of the Faithful (book) | در نجف اشرف در دائره شیخ مرتضی انصاری مجتهد شهیر شخصی بی نظیر بود | There was, in the city of Najaf, among the disciples of the widely known mujtahid | MFP, IQN.174x, IQN.193x, MSBH1.496x, MSBH8.141-146x, OOL.C026 | MF, STAB#003, STAB#010, STAB#029, STAB#085, STAB#088, STAB#101, STAB#132, STAB#135 | Smith & Dragoman, R. Peterson [track 7] | @rejection, opposition and persecution, @teaching the Cause; call to teach, @eulogies; reminiscences, @steadfastness; perseverance; faithfulness, @banishment to; life in 'Akka, @detachment; severance; renunciation; patience, @walking the spiritual path; spiritual wayfaring; the virtuous life, @stories; anecdotes, @happiness; joyfulness; joy and sorrow, @accounts of dreams and visions, @expressions of grief; lamentation; sadness, @firmness in the Covenant, @service to others; to the Cause of God, @high station of learning, @historical episodes and the lessons of the past, @station of the Manifestation of God, @praise and encouragement, @corruption and renewal; abandoning religious dogmas, @power and sovereignty of God; omnipotence of God, @tests and trials; sacrifice and suffering, @methods of teaching the Cause, @House of Worship [Mashriqu'l-Adhkar], @authentication; disposition of the Sacred Writings, @spiritual transformation, @predictions and prophecies, @Ascension of Baha'u'llah, @Baha'u'llah in Sulaymaniyyih, @rebellion and misdeeds of Mirza Yahya; the Azalis, @Shrines and Holy places, @Covenant-breaking and Covenant-breakers, @pain of love; love as veil, @zeal and fervor in teaching the Cause, @banishment to; life in Constantinople, @God as immanent vs. transcendent reality, @The Holy Spirit, @Hands of the Cause, @visitation Tablets, @soul; spirit after death, @celestial spheres [aflak]; planets; astronomy, @martyrs and martyrdom, @Mount Carmel, @thankfulness; gratitude, @love of God, @radiant countenance; bearing the divine fragrance, @sacrifice of self; mystery of sacrifice, @suffering and imprisonment, @Shaykhis, @love as fire | 3 | * | * | MMAH.283 | |||
| AB00003 | Maqaliy-i-Shakhs Sayyah (A Traveller's Narrative) | 22000 | Persian | Traveller's Narrative Written to Illustrate the Episode of the Báb, A; Traveler's Narrative, A | Travelers Narrative, A (book) | در خصوص شخص معروف بباب و حقیقت احوال اینطائفه روایات مختلفه و تفاصیل | Touching the individual known as the Bab and the true nature of this sect diverse tales are on the tongues | CMB_F56, IOM.100-101 | TNP, AVK3.203.01x, AVK3.210.12, AVK3.214.06x, AVK3.223.01x, AVK3.286.11x, AVK3.473.16x, OOL.C021 | TN, GPB.055x, GPB.066x, GPB.075x, GPB.113x, GPB.133x2x, GPB.143x, GPB.159x5x, GPB.197x, GPB.201x, TDH#158.18x, STAB#116 | "The ablest and most valuable presentation of the early history of the Faith and of its tenets." (Shoghi Effendi) Recounts events in the life of the Bab and in the lives of His followers and illustrates the character of the Baha'í revelation with numerous quotations from Baha'u'llah's Writings. | @rejection, opposition and persecution, @the Bab; the Primal Point; station and claims of the Bab, @events in the life and ministry of the Bab, @suffering and imprisonment, @martyrdom of the Bab, @defending the Faith; protecting the Cause; apologetics, @the Twelfth Imam; the Qa'im, @empty learning; false spirituality, @proofs of the Manifestations of God, @petitions to authorities, @growth of the Cause, @Declaration; advent of the Bab, @status of kings; future of monarchy, @martyrs and martyrdom, @grammatical and other discrepancies in the Sacred Writings, @forces of light and darkness; integration and disintegration, @power of the Manifestation of God, @spiritual emotions and susceptibilities, @expressions of grief; lamentation; sadness, @Letters of the Living, @interpretation of words and passages in scripture, @corruption and decline of Islam; of the Shi'ih, @lack of formal education of the Manifestation of God, @infallibility; sinlessness ['ismat] | 1 | * | - | PN_1919 p023 | ||
| AB00004 | Madaniyyih (The Secret of Divine Civilization) | 20800 | Persian | Bahá'í Scriptures; Secret of Divine Civilization | Secret of Divine Civilization (book) | بدایع حمد و ثنا و جوامع شکر و سپاس درگاه احدیت پروردگاریرا سزاست که از بین کافه | Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man | BLIB_Or.08686, IOM.100, BLIB_Or.08117, | SDCP, AVK3.336.14x, AVK3.222.07x, AVK3.290.13x, AVK3.292.05x, AVK3.324.05x, AVK4.317bx, AVK4.328x, AVK4.339x, MSHR3.097x, OOL.C019 | SDC, WOB.037-038x, WOB.192x, LOG#1061 ¶1x, LOG#1417x, LOG#1682x, LOG#1882x, LOG#1883x, BSC.424 #767.1x, SW_v07#18 p.181-182x, BLO_PT#057, STAB#044, STAB#064 | Treatise addressed anonymously to the entire Persian nation, outlining both the secular and the religious bases of true civilization. Identified by Shoghi Effendi as Abdu'l-Baha's "outstanding contribution to the future reorganization of the world." Presents a defense of Western-style modernization in the face of opposition to the Shah's reforms. Explores the qualities of the spiritually learned through the lens of an Islamic tradition that the learned "must guard himself, defend his faith, oppose his passions and obey the commandments of his Lord". Presents the essential outlines of the Lesser Peace. Argues that religion is the greatest instrument for achieving true civilization, but warns that it can be diverted to the wrong ends. Rejects the possibility of a secular morality based on an "innate sense of human dignity", since "self-love is kneaded into the very clay of man". Issues a call for education reform, borrowing from other cultures as necessary, to restore the ancient glory of Persia. | @past, present and future of Iran, @religion as basis of morality; of divine civilization, @serving humanity; working for progress, betterment of the world, @praise of Eastern values; culture, @Muhammad; Islam, @status of kings; future of monarchy, @progress and the continual ascent of material civilization, @historical episodes and the lessons of the past, @universal peace; world unity, @justice ['adl]; social justice and divine justice, @mind as principle emanation; activity of the human spirit, @rejection, opposition and persecution, @war and peace, @Christ; Christianity, @heedlessness and ignorance of the people, @bribery and corruption, @education of children; moral education, @parliaments; constitutional government, @promotion of commerce and industry, @call to action, @spiritual assemblies; administrative matters, @purity of heart; sincerity of intention; sanctity, @religion as source; stimulus of knowledge and science, @detachment; severance; renunciation; patience, @power of the mind over nature, @walking the spiritual path; spiritual wayfaring; the virtuous life, @universal education, @excellence; distinction, @justice and wrath of God, @self-improvement; self-perfection; discipline, @symbolism | 1 | * | * | MMAH.234 | ||
| AB00005 | Lawh-i-Hizar Bayti (Tablet of the Thousand Verses) | 10300 | mixed | Lawh-i-Hizar Bayti (Tablet of the Thousand Verses, two tablets) | ای رب تری هجوم الامم و جولتها و غرور الملل و صولتها علی عبدک الفرید الوحید | O Lord! Thou beholdest the assault of the nations and their violent commotion, and the pride of the peoples and their fierce onslaught against this lone and solitary servant [3.5s] | INBA87:520, INBA52:548b | MMK4#189 p.259, AYT.428x, HHA.084-088x, KHSH14.000x, RHQM1.170-176 (215x) (127-131x), ADH2_1#38 p.055x, MSHR3.098x, MSHR4.295x, MJMJ2.030bx, MJMJ2.034x, MJMJ2.072bx, MMG2#018 p.017x, MMG2#241 p.271x, MMG2#248 p.279x, OOL.C012a | A. Haghighi | @Covenant-breaking and Covenant-breakers, @episodes from the early history of Islam, @power; greatness; centrality of the Covenant, @corruption and decline of Islam; of the Shi'ih, @the Imamate; the Caliphate, @expressions of grief; lamentation; sadness, @firmness in the Covenant, @importance of authoritative interpretation, @love, unity, and fellowship among the friends; in the Cause, @station; mission; authority of Abdu'l-Baha, @Imam 'Ali, @rejection, opposition and persecution, @servitude; submission to God; repentance, @corruption; misinterpretation of the Word of God, @authentication; disposition of the Sacred Writings, @forgiveness; grace; bounty; mercy; compassion of God, @greatness and influence of the Cause; of this Day, @family of Muhammad; early figures in Islam, @tests and trials; sacrifice and suffering, @suffering and imprisonment, @martyrs and martyrdom | 1 | * | - | MMAH.237 | ||||
| AB00006 | Tafsir-i-Kuntu Kanzan Makhfiyyan (Commentary on the Hadith of the Hidden Treasure) | 8270 | mixed | Commentary on the Islamic Tradition "I Was a Hidden Treasure..." (Tafsír-i-Hadith-i-Kuntu Kanzan Makhfíyyan) | Sharh-i Kuntu Kanzan Makhfiyan (Commentary on the tradition of the Hidden Treasure) | الحمد لله الذی قد حرک افلاک الذوات بحرکه جذب صمدانیه و قد موج ابحر الکینونات | Praise be to God Who hath stirred up the celestial spheres of being through the movement of divine attraction, and hath caused the oceans of existence to surge [3.5s]... ...And to continue: To him who looks at these lines and understands these indications, it is well known with respect to the request of that traveller… O Lord so rich in bounty, so replete with grace | INBA13:411x | BRL_MON#26x, MKT2.002, BMT.174, ADH2.070x, ADH2_2#09 p.101x, MMG2#120 p.135x, MJH.051x, HUV1.004x, OOL.C028, VUJUD.139.18x | BRL_POAB#26x, BRL_Aqdas.n023x, SW_v08#06 p.062-063x, BLO_PT#024, VUJUDE.146x, JHT_A#005x | S. Rezaei and M. Vahman, Ahdieh, S. Tirandaz, S. Taefi [track 13], unknown, L. Slott | @transcendence; unknowability of God, @knowledge of attributes same as knowledge of God, @names and attributes of God, @oneness or innumerability of the Manifestations of God, @eternal archetypes [a'yan-i-thabitah], @essential vs. actional attributes of God, @mystical themes | 1 | * | - | Makatib v.2 p.55 mentions that this was written in Edirne; see also BMT.178. For brief commentary by Baha'u'llah see BH04769. | ||
| AB00007 | Tafsir Ghulibatu'r-Rum (Commentary on the Hadith "Rome was Overthrown") | 6630 | Arabic | Abdu'l-Bahá's Commentary on the Qur'ánic Verses Concerning the Overthrow of the Byzantines | Tafsir Ghulibatu'r-Rum (Commentary on the Hadith 'Rome was Overthrown') | سبحانک اللهم یا الهی قد نزلت من سماء عز احدیتک میاه الوجود بجودک و رحمانیتک | Praise be to Thee, O Lord! O my God! Out of Thy Bounty and Mercy, Thou hast caused the waters of existence to descend from the heaven of Thy Oneness | PCH.1237#14, , UMich962.001-034, UMich991.104-147 | MKT1.062, MNMK#004 p.012, BMT.086, DLS.317 | LOIR02.099 | @higher encompasses the lower, @spiritual transformation, @God's love for His own Essence, @the divine emanation; the all-pervading bounty of God, @soul; spirit after death, @multiple meanings; interpretations in scripture | - | - | Baha’u’llah's assigning ‘Abdu’l-Baha to write this is mentioned in AQA5#036 p.045. | ||||
| AB00008 | Lawh-i-Hizar Bayti II (Second Tablet of the Thousand Verses) | 6520 | mixed | Lawh-i-Hizar Bayti (Tablet of the Thousand Verses, two tablets) | یا من وقف حیاته لاعلاء کلمه الله آنچه مرقوم فرموده بودید ملحوظ گردید و بدقت | O thou who hast devoted thy life to the exaltation of the Word of God! What thou hast written was perused | INBA21:120ax, INBA55:422x, INBA55:425ax, INBA59:311, INBA88:001, INBA88:013x | MKT2.253x, MMK4#188 p.232, MMK4#188a p.242x, AYBY.387 #068x, HHA.080-084x, MSHR1.029x, MSHR3.028x, MSHR3.165x, AADA.162-163x, OOL.C012b | BSR_v16p114-130 | @power; greatness; centrality of the Covenant, @expressions of grief; lamentation; sadness, @humility; meekness; lowliness, @loving one's enemies; returning hatred with love, @Covenant-breaking and Covenant-breakers, @personal instructions, @firmness in the Covenant, @chastisement and requital | 1 | - | - | |||||
| AB00001 | Alvah-i-Visaya (Will and Testament) | 5820 | Persian | Bahá'í Scriptures; Bahá'í World Faith; Will and Testament of Abdu'l-Bahá; Bahá'í Prayers | Will and Testament of `Abdu'l-Bahá | حمدا لمن صان هیکل امره بدرع المیثاق عن سهام الشبهات و حمی حمی شریعته السمحاء | All praise to Him Who, by the Shield of His Covenant, hath guarded the Temple of His Cause from the darts of doubtfulness... O God, my God! Shield Thy trusted servants from the evils of self... O Lord by God! Assist Thy loved ones to be firm in Thy Faith | WTP, ABS#15-wt, AYT.456-484x, AYT.514-521x, DWNP_v1#03-4 p.005x, DWNP_v2#03-4 p.027-031x, DWNP_v3#03-4 p.024x and 026-029x, KHSH11.007, OOL.C003 | WTAB, BPRY.153-154x, BPRY.191x, BWF.438-449x, BADM.003-012x, BADM.036-037x, BADM.069x, GPB.247x, GPB.250x2x, GPB.328x, GPB.332x, GPB.377x3x, GPB.389x, MBW.038x, TDH#64.4x, WOB.023x, WOB.128x, WOB.133x, WOB.148-149x, WOB.149x2x, BSC.552 #994x, SW_v14#03 p.085-086x, SW_v14#08 p.233-234x, DWN_v1#09 p.001x, DWN_v4#01 p.001x | MJ Cyr, KC Porter, E. Mahony, F. Doomun-Rouhani & M. Brown, MANA, N. Chiang, O. Devine, W. Heath, Soulrise Melodies, L. Dely & M. Congo, KC Porter, S. Bayan & S. Suggs | @Shoghi Effendi and the Guardianship, @House of Justice, @teaching the Cause; call to teach, @Covenant-breaking and Covenant-breakers, @Hands of the Cause, @twin Manifestations, @obedience to and respect for government authority | 1 | * | * | MMAH.284 | |||
| AB00009 | Tafsir-i-Ayat-i-az Suriy-i-Kahf (Commentary on a Verse from the Surih of the Cave) | 5500 | Arabic | Various Interpretations of Dhu'l-Qarnayn; As to what is meant by Gog and Magog, these were two factions that were in constant strife…" | Tafsir-i-Ayat-i-az Suriy-i-Kahf (Commentary on a Verse from the Surih of the Cave) | الحمد لله الذی نزل الایات من ملکوت العظمه و الاقتدار و جعلها حجه لاهل | Praise be to God Who hath sent down verses from the Kingdom of grandeur and power, and made them a proof for the people [3.5s]... ...As to the intended meaning of Dhu’l-Qarnayn in this verse, it is none other than Muḥammad Himself—may the spirits of them that are nigh unto God be a sacrifice for Him | BMT.059 | ADMS#329x, ADMS#345x | @station of the Manifestation of God, @interpretation of words and passages in scripture, @transcendence; unknowability of God, @Manifestation of God as mediator, @the Word of God; influence and centrality of, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
| AB00010 | Lawh-i-Shuhaday-i-Yazd va Isfahan (Tablet on the Martyrs of Yazd and Isfahan) | 5290 | mixed | Treatise on Persecution of Bahá'ís in 1903 | Lawh-i-Shuhaday-i-Yazd va Isfahan (Tablet on the Martyrs of Yazd and Isfahan) | در این عصر انوار که قرن عظیم حضرت پروردگار است و از پرتو شمس حقیقت انوار | In this enlightened age, which is the century of the Almighty God, by the effulgence of the Sun of Reality, the lights of civilization are diffused | MKT3.122, OOL.C024 | BLO_PT#208 | @past, present and future of Iran, @martyrs and martyrdom, @steadfastness; perseverance; faithfulness, @expressions of grief; lamentation; sadness | 1 | * | - | |||||
| AB00011 | Siyasiyyih (The Art of Divine Polity - Treatise on Politics) | 5110 | Persian | Treatise on Leadership (Risáliy-i-Síyásíyyih); Treatise on Leadership; La Politique | Risaliy-i-Siyasiyyih (Treatise on Leadership) | ستایش و نیایش پاک یزدانیرا سزا که بنیان آفرینش را بر ظهورات کمالات مقدسه عالم | Adoration and praise beseem the Spirit of Purity that has laid the foundation of creation with the sole object | INBA88:001, BLIB_Or.08117#4, | AVK3.275.13x, AVK3.279.14x, AVK3.282.02x, AVK3.287.17x, DWNP_v4#01 p.004-008x, OOL.C025 | BLO_PT#203x, BLO_PT#206, BLO_PT#207x | @obedience to and respect for government authority, @unity; oneness of humanity, @justice and wrath of God, @spiritual springtime, @station; mission; authority of Abdu'l-Baha | 1 | * | - | MMAH.236 | |||
| AB00012 | Tafsir-i-Ayat-i-az Suriy-i-Ra'd (Commentary on a Verse from the Surih of the Thunder) | 4830 | Arabic | الحمد لله تنطق السن البلغاء ببدایع جوامع منابع اذکار الحمد و الثناء و مظهر | Praise be to God! The tongues of the eloquent ones give utterance to wondrous and comprehensive wellsprings of praise and thanksgiving [3.5s] | INBA56:043 | BMT.045 | @quotation from or interpretation of the Bible, @interpretation of words and passages in scripture, @symbolism | - | - | ||||||||
| AB00013 | Tafsir-i-Bismillah | 4760 | Arabic | Creation | Tafsír-i-Bismilláh ar-Raḥmán ar-Raḥím (Commentary on the opening verse of the Quran) | الحمد لله الذی بفیض ظهوره الاعلی کشف الغطاء عن وجه الهدی و اشرقت الارض | ...The names of God derive from those attributes which are the perfections belonging to the reality of the Essence | INBA55:001, INBA59:044, INBA90:097, UMich962.072-092, UMich991.174-203 | MKT1.033, MNMK#005 p.032, ASAT4.475-476x, QT105.1.122x, BMT.012, RHQM1.252-255x (312x) (187-189x), YMM.179x, JNM1.453x, DLS.284x, DLS.418x, NSS.168x, OOL.C027 | BLO_createx, BLO_PT#216.031nx | @names and attributes of God, @the Word of God; influence and centrality of, @multiple meanings; interpretations in scripture, @the divine emanation; the all-pervading bounty of God, @existence and nonexistence; preexistence, @divine unity [tawhid] and degrees of unity | x | * | - | MMAH.279 | Date of publication mentioned in TZH6.282 and BMT.012-013. | ||
| AB00014 | Tafsir-i-Hadith لا یسعنی (Commentary on the Tradition "Heaven and Earth cannot contain me…") | 4700 | Arabic | الحمد لله بما من علی العباد بالفضل و الافضال فی هذه الایام التی فیها تجلی علی | Praise be to God, Who hath bestowed upon His servants grace and bounty in these days wherein He hath manifested [3.5s] | INBA56:067 | BMT.219, SFI02.166 | @transcendence; unknowability of God, @the Word of God; influence and centrality of, @multiple meanings; interpretations in scripture, @interpretation of words and passages in scripture, @literal interpretation, @blind imitation [taqlid] | - | - | ||||||||
| AB00015 | Tafsir-i-Suriy-i-Qalam (Commentary on the Surih of the Pen) | 4670 | Arabic | الحمد لله الذی جعل النقطه البارزه فی کتاب الابداع طراز جداول الاختراع و فصل | Praised be to God Who made the Point to be outstretched within the Book of Origination, an Ornament through which is the Genesis of Creativity | INBA56:023 | BMT.119 | HURQ.BH48 | @interpretation of words and passages in scripture, @transcendence; unknowability of God, @mission of the Manifestation of God in the world | - | - | |||||||
| AB00016 | Lawh-i-Lahih (Tablet to the Hague) | 4540 | mixed | Bahá'í Scriptures; Bahá'í World Faith; Tablet to the Central Organization for a Durable Peace, The Hague (Lawh-i-Hague); Selections from the Writings of Abdu'l-Bahá | Lawh-i-Hague (Tablet to The Hague) | ای اول اشخاص خیرخواه محترم عالم انسانی نامه های شما که درین مدت حرب ارسال | O ye esteemed ones who are pioneers among the well-wishers of the world | BRL_HAGP1, MKT3.101, MNMK#112 p.210, MMK1#227 p.285x, AKHA_134BE #13 p.495x, AVK3.401.05x, AVK3.409.08x, AVK4.324ax, AVK4.324bx, AVK4.326x, AVK4.331ax, AVK4.334bx, DWNP_v2#12 p.095-99x, HDQI.211, ANDA#16 p.06x, KHAB.034 (043), OOL.C014 | BRL_HAG1, SWAB#227x, BWF.284-296, LOG#1075x, BSC.410 #745, FWU.028x, SW_v11#08 p.123-127+129-134, DWN_v2#05 p.005x, ABCC.438-439x, BLO_PT#192, BLO_PT#193 | @lists; enumerations of Baha'i principles, @war and peace, @unity in diversity, @universal peace; world unity, @two kinds of civilization; material and spiritual civilization, @call to action, @rejection, opposition and persecution, @religion as source of love and unity, @unity; oneness of humanity | 3 | * | * | MMAH.271 | ||||
| AB00017 | Tafsir-i-Ayat-i-Qayyumu'l-Asma (Commentary on a Verse from the Qayyumu'l-Asma) | 4460 | Arabic | الحمد لله الذی جعل الخط المتکون من النقطه الاولیه الظاهره بالباء طراز الختم | Praise be to God Who hath ordained that the Line, proceeding from the Primal Point manifested in the letter Bá, be the ornament of the seal [3.5s] | INBA59:001 | BRL_DA#305, MAS9.048 | @mystical themes, @divine unity [tawhid] and degrees of unity, @walking the spiritual path; spiritual wayfaring; the virtuous life, @Qur'an and Hadith quotation and interpretation | - | - | ||||||||
| AB00018 | Tafsir-i-Hadith هل رأیت رجلاً (Commentary on the Tradition "Dost thou see a man") | 4180 | Arabic | Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; On the Meanings of the Terms 'Angels' and 'Jinn' | الحمد لمن تعالی بجوهر ذاته عن وصف الممکنات و تقدس بساذج حقیقته من نعت | Praise be unto Him Who, in the essence of His Being, is exalted above all description of contingent things and Who, in the reality of His Nature, is sanctified from every attribute [3.5s]... ...O thou who hast turned thy face towards the court of eternity, and art even as a brand afire with the flames of the Burning Bush! Concerning thy question about the term “angels”… And now concerning thy question about the 'Jinn', know thou that God - exalted be He - hath created man from four elements: fire, air, water and earth | INBA56:090, INBA55:077x | BRL_DAK#0649, AVK2.262x, AVK2.145.08x, AVK2.162.15x, BMT.234, MAS2.043-047x | BLO_sazedj#20x, ADMS#050bx | @walking the spiritual path; spiritual wayfaring; the virtuous life, @corruption; misinterpretation of the Word of God, @progressive revelation; renewal of religion, @the human soul, @independent investigation of truth; reality, @knowledge; recognition of God | - | - | ||||||
| AB00019 | Some Answered Questions #011 Commentary on the Eleventh Chapter of the Revelation of John | 4060 | Persian | Answered Questions, Some | در باب یازدهم آیهء اول از مکاشفات یوحنا میفرماید "و نئی مثل عصا بمن داده شد | In Revelation 11:1–2 it is said: “And there was given me a reed like unto a rod | MFD#11, OOL.C022.11 | SAQ#11, GPB.092x | @symbolism, @apocalyptic imagery, @corruption and renewal; abandoning religious dogmas, @changing and unchanging parts of religion, @spiritual transformation, @interpretation of words and passages in scripture | - | - | |||||||
| AB00020 | Lawh-i-Dr Forel (Tablet to Dr Forel) | 3770 | Persian | Bahá'í World Faith; Tablet to Auguste Forel | Tablet to Dr. Auguste Forel | ای شخص محترم مفتون حقیقت نامه شما که ۲۸ جولای ۱۹۲۱ مورخ بود رسید مضامین خوشی | O revered personage, lover of truth! Thy letter dated July 28th, 1921, hath been | BRL_LAFP, MKT3.474, MNMK#144 p.255, AKHA_106BE #06 p.02x, PYM.315, MJDF.002, KHF.018, KHAB.011 (022), KHTB3.015, NJB_v14#01 p.032, NJB_v14#02 p.064, OOL.C010, VUJUD.033-040 | TAGF, BWF.336-348x, SW_v14#04 p.101-109, SW_v13#08 p.195+197-202, ABCC.449x, VUJUDE.043-056 | @universality of the Cause, @The Holy Spirit, @divine philosophy and natural philosophy, @proofs for the existence of God, @transcendence; unknowability of God, @names and attributes of God | 3 | * | * | MMAH.243 | ||||
| ABU0001 | Words to Mr Pinchot and others, spoken on 1912-06-04 | 3400 | mixed | Bahá'í Scriptures; Mahmúd's Diary | امیدواریم در مجلس شما مائده آسمانی بخوریم آن بالتمامه مطابق مذاق ماست زیرا | We hope that in this gathering we shall partake of the heavenly table… The solution of this problem is one of the fundamental principles of his holiness BAHA’O’LLAH | BRL_DAK#0644, AVK4.335x, AVK4.340bx, AVK4.466x, KHF.265, KHAB.290 (300), KHTB2.110 | BSC.340 #666-670x, FWU.038x, SW_v07#09 p.077-079+081-084, SW_v08#01 p.007x, SW_v09#07 p.086-087x, SW_v13#09 p.231x, SW_v13#12 p.324x, SW_v14#02 p.036x, SW_v16#03 p.456-457x, SW_v16#11 p.706x, STAB#128, STAB#140 | @the economic problem and its solution; voluntary giving, @war and peace, @elections, @stories; anecdotes, @unity; oneness of humanity, @spiritual meetings; gatherings; devotional gatherings; feasts, @consultation | - | - | MHMD1.120 | ||||||
| AB00021 | Tafsir-i-Ayat-i-az Suriy-i-Jinn (Commentary on the Surah of the Jinn) | 3270 | Arabic | الحمد لله الاول بلا اول و الاخر بلا آخر الذی خلق الارض و السماء و ابدع | Praise be to God, the First without beginning and the Last without end, Who hath created the earth and the heavens and brought forth through His power of creation [3.5s] | BMT.153, NSS.157bx | @transcendence; unknowability of God, @interpretation of words and passages in scripture, @outward and inward meanings, @multiple meanings; interpretations in scripture, @prophecy and fulfillment, @power and sovereignty of God; omnipotence of God, @absolute freedom; independence of God | - | - | |||||||||
| AB00022 | Lawh-i-Du-Niday-i-Falah va Najah (Two Calls to Success and Prosperity) | 3040 | mixed | Selections from the Writings of Abdu'l-Bahá; Abdu'l Bahá's Tablet of the Two Calls | Tablet of the Two Calls | ای اهل ملکوت ابهی دو ندای فلاح و نجاح از اوج سعادت عالم انسانی بلند است | O ye concourse of the Kingdom of Abha! Two calls to success and prosperity are being raised from the heights of the happiness of mankind… | MKT1.307, MNMK#106 p.192, MMK1#225 p.272, MILAN.017, AKHA_106BE #08 p.02x, AVK4.288bx, AYT.523bx, DWNP_v3#03-4 p.024-025x, DWNP_v6#09 p.009x, MAS5.109, YHA1.017x, BSDR.506, DLS.082, OOL.C009 | SWAB#225, ADJ.054-055x, GPB.309x, WOB.042x, SW_v06#09 p.065-068+070-072, SW_v13#12 p.324x, SW_v13#09 p.236x, BW_v02p054-055x, BSTW#382 | @historical episodes and the lessons of the past, @unity in diversity, @unity; oneness of humanity, @obedience to and respect for government authority, @war and peace, @two kinds of civilization; material and spiritual civilization | 1 | * | * | |||||
| AB00023 | Lawh-i-Aflakiyyih (Tablet of the Celestial Spheres) | 3020 | Arabic | Tablet of the Universe (Lawh-i-Aflákiyyih); Abdu'l-Bahá — de l'Univers | Lawh-i-Aflakiyyih (Tablet of the Universe) | الحمد لله الذی جعل اسمائه و صفاته لم یزل نافذه احکامها فی مراتب الوجود | Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence | INBA55:048, INBA59:027b, UMich962.036-050, UMich991.150-170 | MKT1.013, MNMK#006 p.047, MILAN.001, AVK2.150.10x, MAS5.147x, ADH2.093x, ADH2_2#16 p.121x, MMG2#122 p.140x, YHA1.375x, DLS.319, OOL.C005 | BLO_PT#142 | Treatise highlighting the intimate connection between physical and spiritual realities and laws. Opens with an exordium on the names and attributes of God, which move "in the firmament of perfection in descending and ascending arcs", and "in the orbits of sanctity and circles of glorification", occupying "spiritual spheres" which are "subtle", "fluid", and "vibrating". Explains that since motion is intrinsic to existence, and this motion must be governed that order and perfection may be maintained, a universal attractive force was brought into being between the "holy and resplendent suns" and their planets and satellites. Emphasizes that the creation of God has no limits. Clarifies that the preceding are "spiritual truths pertaining to the spiritual world" and that material truths can also be inferred from this, for "physical things are signs and imprints of spiritual things". Describes the interconnected and relative nature of "earthly" and "heavenly", "material" and "spiritual", "accidental" and "essential", "particular" and "universal", "foundation" and "structure". States, quoting a Hadith, that particular and universal realities in both the physical and spiritual realms are infinite. Explains that the divine grace is manifested according to capacity, both individually in the human reality and collectively in this new cycle: thus "in this most great manifestation ... the gates of revelation and discovery have been thrown wide open". Clarifies that it is not possible that God's grace should have appeared all at once, but that a gradual and progressive revelation is necessary. Warns that the knowledge and sciences of past ages are "superstitious fancies" compared to those realities which have become unveiled in this Revelation, and so all matters must be weighed in the balance of this Cause. Directs that all things be investigated "in a methodical and scientific way", and that conventional wisdom be rejected, in order "to discover the undisclosed verities and the hidden mysteries, which are concealed in the inmost heart of the universal realities". Reiterates that the discoveries and opinions of earlier philosophers, including those regarding the celestial spheres, were unsound, since it is only in this age that the mathematical sciences have been systematized. Defends the statements of the Prophets about the celestial spheres, that they merely referred to the orbits of the planets. Affirms that the planets move within a subtle, fluid and vibrating substrate, and that "the heavens are a restrained wave because a void is impossible and inconceivable". Rejects the notion that the celestial spheres are solid and glassy. Returns to the topic of the errors of the ancient philosophers, in relation to the orbit of the Earth around the sun: while Pythagoras, Plato and Aristarchus affirmed the correct theory, their opinions were based on presentiment and not on evidence; while most of the sages, including al-Farabi, followed the erroneous theory of Ptolemy (in contradiction to the explicit text of Qur'an 36:38). Reiterates that sound scientific theories are supported by logical proofs and careful observation, as well as being "in conformity with the principles of the universal themes expounded in the divine sciences". Praises the careful observations of Copernicus. Closes with a prayer in praise of God and this Day and asking for steadfastness. | @celestial spheres [aflak]; planets; astronomy, @infinity and eternity, @interconnectedness; all things involved in all things; chain of being, @microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar], @all things are in motion; kinds of motion, @growth and progress is gradual and according to capacity, @the divine emanation; the all-pervading bounty of God | 1 | * | - | |||
| AB00024 | Lawh-i-'Ahd va Mithaq (Last Tablet to America) | 2840 | mixed | Bahá'í Scriptures; Bahá'í World Faith | Commentary on the Tablet of the Branch and the Covenant | ای یاران الهی عبدالبهاء شب و روز بیاد شما و بذکر شما مشغول زیرا یاران الهی | O ye friends of God! Abdu'l-Baha is day and night thinking of you and mentioning... Consider! The Divine Gardener cuts off the dry or weak branch | BRL_DAK#0951, MKT3.410, AKHA_106BE #03 p.02x, AVK3.092.04x, AVK3.090.06x, AYT.488x, HHA.335x, RHQM1.131 (168x) (099-099x), OOL.C006 | BWF.429-438, GPB.250x, GPB.251x, GPB.309-310x, PDC.024x, BSC.551 #994x, SW_v13#01 p.019-025, ABCC.450-451x | @Covenant-breaking and Covenant-breakers, @love, unity, and fellowship among the friends; in the Cause, @prayer for firmness in the Covenant, @avoidance of Covenant-Breakers, @fellowship with the wayward and ungodly | 3 | * | - | |||||
| AB00025 | Lawh-i-'Ammih (Tablet to the Aunt) | 2740 | mixed | Lawh-i-'Ammih (Tablet to the Aunt) | قد اشرقت الانوار و القوم فی عمه عظیم قد ظهرت الاسرار و الناس فی دهش قدیم | O kind aunt! The world hath been stirred into motion by the life-giving breezes of the disposition of thy august Brother | CMB_F60, CMB_F61, CMB_F62, PR20.008 | MKT2.168, YHA1.374x, OOL.C007 | LTDT.289-291x | @suffering and imprisonment, @spiritual transformation, @greatness and influence of the Cause; of this Day, @spiritual emotions and susceptibilities, @chastisement and requital, @call to action, @the Word of God; influence and centrality of, @power and sovereignty of God; omnipotence of God | 1 | * | - | Tablet written by 'Abdu'l-Bahá to His unfaithful aunt Shah Sultan Khanum, after the ascension of Bahá'u'lláh. | ||||
| AB04989 | Lawh-i-Ibn-i-Abhar | 2700 | mixed | یا من قام علی خدمه المیثاق آنچه مرقوم نموده بودید ملاحظه گردید | O thou who hast arisen to serve the Covenant! That which thou didst write hath been perused [3.5s] | BRL_DAK#0139, MMK6#330x, YIA.363-371, YMM.299x | @defending the Faith; protecting the Cause; apologetics, @rejection, opposition and persecution, @power and sovereignty of God; omnipotence of God, @education of children; moral education, @predictions and prophecies | - | - | |||||||||
| AB03551 | 2680 | Arabic | فاعلم یا ایها السائل الجلیل بان هذا الطیر قد وقع بین مخالب المنکرین | O thou noble inquirer, know thou of a certainty that this bird hath fallen into the clutches of the deniers [3.5s] | BRL_DAK#0648, YMM.329x | @transcendence; unknowability of God, @The Primal Will; self-generation of the Primal Will, @essential vs. actional attributes of God, @station of the Manifestation of God, @humility; meekness; lowliness, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||
| ABU0002 | Public address given on 1912-11-08 | 2660 | Promulgation of Universal Peace, The; Mahmúd's Diary | God is one, the effulgence of God is one, and humanity constitutes the servants of that one God | ABB.054, BDA1.361n | PUP#121 (p.402-410), FWU.092, SW_v06#01 p.003-005+006-010, PN_1912 p041x | @purpose of religion in the world (personal and social), @changing and unchanging parts of religion, @station of the Manifestation of God, @Judaism; the Torah; the Jewish people, @human reality created in the image of God, @knowledge; recognition of God, @oneness; unity of religion, @power and sovereignty of God; omnipotence of God, @unity; oneness of humanity, @prejudice; racial prejudice; class distinction | - | - | MHMD1.380 | ||||||||
| ABU0003 | Words spoken throughout the day on 1912-06-08 | 2620 | Bahá'í Prayers | I have come to Philadelphia to breathe into you the spirit of Bahá'u'lláh. My heart led me here. You must continue to keep the Nineteen Day Feast... O God! Dispel all those elements which are the cause of discord | BPRY.093-094x, COC#0933x, LOG#0796x, SW_v05#06 p.083-089, SW_v04#07 p.120x, BSTW#430x | @unity; oneness of humanity, @Nineteen-Day Feast, @race unity; racial issues, @words vs deeds, @teaching the Cause; call to teach, @oneness; unity of religion | - | - | ||||||||||
| ABU0004 | Public address given on 1912-08-16 | 2530 | Bahá'í Scriptures; Promulgation of Universal Peace, The | Every subject presented to a thoughtful audience must be supported by rational proofs.... We declare that love is the cause of the existence of all phenomena | PUP#089 (p.253-261), BSC.353 #683, FWU.086, SW_v03#16 p.005-009, SW_v08#10 p.124-125, PN_1916 p003x | @development of capacity and readiness, @love of God, @the human soul, @power of the mind over nature, @existence; immortality of the human soul, @proofs of the Manifestations of God | - | - | ||||||||||
| AB00026 | Lawh-i-Mahmud Furughi | 2440 | mixed | ای گمگشته بادیه پیما اگرچه چون باد بادیه پیماای ولی از جام عنایت سرمست | O thou who art lost and wandering in the desert! Though thou roamest the wilderness like unto the wind, thou art intoxicated with the wine of divine bounty [3.5s] | INBA13:364, INBA21:168 (209), INBA59:260, INBA88:299 | BRL_DAK#0640, AKHA_135BE #16 p.318x, BSHN.140.227, BSHN.144.227, DUR1.342x, MSHR2.103x, MSHR4.319x, MJMJ2.037x, MMG2#028 p.028x, MHT2.173, QUM.215x | @rejection, opposition and persecution, @characteristics and conduct of true believers, @sacrifice of self; mystery of sacrifice, @relationship between government and people, @obedience to and respect for government authority, @detachment; severance; renunciation; patience | - | - | ||||||||
| AB00183 | 2430 | mixed | الهی الهی انت تعلم عجزی و انکساری و غلقی و اضطراری و وحشتی و اضطرابی فی جنح | O my God! O my God! Thou well knowest my utter helplessness, my extreme lowliness, my anxiety, my crying needs, my desolation and my perplexity | BRL_DAK#0652, HDQI.173-175x, ANDA#04 p.05-07x, MSHR2.207x, MSHR3.160x, VUJUD.017x | VUJUDE.024-025x | @two aspects of the human soul; the higher and lower natures, @prayer for forgiveness, @expressions of grief; lamentation; sadness, @predictions and prophecies, @war and peace, @unity; oneness of humanity | - | - | |||||||||
| ABU0006 | Public address given on 1912-06-02 | 2430 | Persian | Promulgation of Universal Peace, The; Mahmúd's Diary | کلیسا را بیعه نامیده اند یعنی محل بیعت این اصطلاح کتاب مقدس است | In the terminology of the Holy Books, the church has been called the "House of the Covenant".... Temples are symbols... There is no doubt that if the world of the Occident should abandon dogmas.... The law of God is a collective center | BRL_DAK#0643, BDA1.112.x | LOG#0739x, LOG#2078x, LOG#2096x, PUP#060 (p.163-171), SW_v03#10 p.025-029, SW_v05#16 p.246-247+248, SW_v06#17 p.146-148, SW_v08#10 p.125, SW_v14#05 p.145, SW_v14#05 p.147, MHMD1.120, BW_v01p060x | @changing and unchanging parts of religion, @religion as reality; definitions of religion, @unity; oneness of humanity, @equality of men and women, @House of Worship [Mashriqu'l-Adhkar], @connection between material and spiritual worlds, @progressive revelation; renewal of religion, @unity of thought and belief, @religion as basis of morality; of divine civilization | - | - | |||||||
| ABU0007 | Public address given on 1912-06-08 | 2410 | Persian | Bahá'í World Faith; Promulgation of Universal Peace, The | نهایت سرور را امشب دارم که بین جمع محترم حاضر شدم فی الحقیقه جمعی است در | I have the utmost pleasure this evening in being present. Truly this is an assembly | BRL_DAK#0632, MJTB.083x, KHF.243, KHAB.310 (319), KHTB2.138 | BWF.235-242, PUP#063 (p.176-182), FWU.069, SW_v05#07 p.102-103+105-106, SW_v08#08 p.097 | @power of the mind over nature, @harmony of science and religion, @equality of men and women, @prejudice; racial prejudice; class distinction, @universal language, @unity; oneness of humanity, @universal education, @oneness; unity of religion | - | - | |||||||
| ABU0008 | Public address at Stanford University on 1912-10-08 | 2330 | Persian | Promulgation of Universal Peace, The | اعظم منقبت عالم انسانی علم است زیرا کشف حقایق اشیاست و چون امروز خود را در | The greatest attainment in the world of humanity has ever been scientific | BRL_DAK#0654, KHF.207, KHAB.380 (386), KHTB2.267, NJB_v05#01 p.001 | PUP#110 (p.348-355), SW_v03#12 p.010-014, ECN.267 | @law of transformation and change, @universal peace; world unity, @war and peace, @harmony of science and religion, @need for an educator, @interconnectedness; all things involved in all things; chain of being, @high station of learning, @power of the mind over nature, @universal human capacity for spiritual recognition, @unity; oneness of humanity | - | - | |||||||
| ABU0009 | Public address given on 1912-11-06 | 2320 | Persian | Promulgation of Universal Peace, The; Mahmúd's Diary; Bahá'í Prayers | فی الحقیقه در این سفر نهایت انصاف و محبت را از اهالی امریکا دیدم و ملاحظه نمودم که از هر جهت حریت افکار | Praise be to God! The standard of liberty is held aloft in this land. You enjoy political liberty... O Thou compassionate Lord, Thou who art generous and able! | BDA1.359.01x | BPRY.112x, PUP#118 (p.390-397), FWU.079, SW_v05#13 p.195-199, SW_v05#13 p.200, MHMD1.377-378x | Emily Price & Van Gilmer | @love and unity, @the Adamic cycle and the Baha'i cycle, @harmony of science and religion, @war and peace, @equality of men and women, @being a source of light; guidance, @unity in diversity, @freedom of thought and action | - | - | ||||||
| ABU0010 | Words spoken at Unitarian church in Dublin, 1912-08-11 | 2300 | mixed | در نزد عموم عقلا مسلم است که عالم طبیعت ناقص است و محتاج تربیت ملاحظه میکنید | That the world of nature is imperfect and needs education is to the wise beyond question. Consider, man uneducated is in utmost barbarism | BRL_DAK#0639, AMK.248-258, MJMJ1.090x, MMG2#163 p.185x, MJH.036x, KHF.042, KHAB.355 (362), KHTB2.212, NJB_v03#16 p.001, YFY.141x | SW_v14#02 p.042-045 | @second birth, @education of children; moral education, @material and spiritual existence; two books, @spiritual transformation, @Manifestation of God as gardener; cultivator, @Manifestation of God as divine physician, @mission of the Manifestation of God in the world, @need for an educator | - | - | ||||||||
| ABU0012 | Public address given on 1912-09-05 | 2260 | Promulgation of Universal Peace, The | Praise be to God! It is with a deep realization of happiness that I am present here this evening... O my Lord! Thou Who art ever-forgiving! Verily, this assembly hath turned its face | PUP#103 (p.312-319), SW_v13#11 p.292-293x, ABIC.014-017 | @unity; oneness of humanity, @independent investigation of truth; reality, @equality of men and women, @the divine emanation; the all-pervading bounty of God, @harmony of science and religion, @power of prayer, @The Holy Spirit, @universal peace; world unity, @education of children; moral education, @universal language, @love as fundamental; spiritual foundations of religion | - | - | ||||||||||
| ABU0011 | Words spoken at House of the Master in Haifa, 1919-08-07 | 2260 | BKOG.057-059x | @early years; early ministry of Baha'u'llah, @Covenant-breaking and Covenant-breakers, @teaching the Cause; call to teach, @suffering and imprisonment, @stories; anecdotes | - | - | ||||||||||||
| ABU0013 | Words spoken on 1912-10-06 in San Francisco | 2260 | Persian | Mahmúd's Diary | حقیقت الوهیت بر جمیع کائنات بمحبت طلوع نموده زیرا محبت اعظم فیض الهی است مصدر | The origin of creation is love, inasmuch as love is the greatest of divine effulgences. The reality of divinity has cast an effulgence of love upon all phenomena. | BRL_DAK#0653, PYB#234 p.11x, PYM.026x, KHTB2.255, NJB_v05#16 p.002 | ECN.235+1090 | @love and unity, @war and peace, @forces of light and darkness; integration and disintegration, @unity in diversity, @religion as source of love and unity, @celestial spheres [aflak]; planets; astronomy, @love as fundamental; spiritual foundations of religion, @oneness; unity of religion | - | - | MHMD1.307 | ||||||
| ABU0014 | Words to Shaykh Salih, spoken on 1915-01-11 | 2230 | Persian | از بس میترسی خوابهایت هم مغشوش و مشوش است مثل قصه آن شخص میماند که در روضه | Because you are so frightened, your dreams are also disturbed. Your situation is like the story of the man who would attend rawdih-khanís | KHH1.150-158 (1.208-219) | KHHE.222-232, STAB#022 | @stories; anecdotes, @accounts of dreams and visions, @steadfastness; perseverance; faithfulness | - | - | ||||||||
| ABU0015 | Public address given on 1912-10-12 | 2220 | mixed | Bahá'í Scriptures; Bahá'í World Faith; Promulgation of Universal Peace, The; Mahmúd's Diary; Christians, Muhammadans, and Jews | اول موهبت الهیه در عالم انسانی دین است زیرا دین تعالیم الهی است البته تعالیم | The first bestowal of God in the world of humanity is Religion, because religion consists of divine teachings. | KHF.098, KHTB2.307, BDA1.299.02 | BWF.270-280, PUP#112 (p.361-370), BSC.388 #718, SW_v03#13 p.003-007+010-011, SW_v06#16 p.121, DWN_v4#05-6 p.102-112, MHMD1.316-324, BLO_PT#022, ECN.329+846 | @Muhammad; Islam, @Abraham; Isaac; Ishmael, @religion as basis of morality; of divine civilization, @Christ; Christianity, @Moses, @proofs of the Manifestations of God, @progressive revelation; renewal of religion, @oneness; unity of religion, @religion as reality; definitions of religion | - | - | |||||||
| ABU0017 | On the creation of the world: words to Miss St. and others in summer of 1910 | 2200 | Wir haben wohl alle heute etwas Zeit, über dieses ebenso schwierige wie wichtige Thema zu reden und der Ort | SDW v01#01 p.007-010, SDW v01#02 p.025-027, SDW v18#06-07 p.179-185 | @the Word of God; influence and centrality of, @evolution; human evolution, @creation of the world, @multiple meanings; interpretations in scripture, @relationship of the soul to the body, @soul; spirit after death, @cycles in the physical and spiritual worlds, @realms of being; three realms; five realms, @the divine emanation; the all-pervading bounty of God, @absolute freedom; independence of God | - | - | |||||||||||
| ABU0016 | Public address to International Peace Forum, spoken on 1912-05-12 | 2200 | Persian | Bahá'í Scriptures; Promulgation of Universal Peace, The; Mahmúd's Diary | چون نظر بتاریخ میکنیم ملاحظه مینماایم که از اول عالم الی زماننا هذا بین بشر | When we glance at history, we find that from the beginning up to the present | BRL_DAK#0637, KHF.073, KHAB.264 (274), KHTB2.060, BDA1.083.09 | LOG#1418x, PUP#047 (p.116-122), BSC.311 #630, FWU.022, SW_v03#09 p.012-016, SW_v05#09 p.131-135, SW_v15#01 p.023, SW_v19#05 p.143, MHMD1.092-098 | @suffering and imprisonment, @unity in diversity, @teaching the Cause; call to teach, @justice and wrath of God, @oneness; unity of religion, @war and peace, @unity; oneness of humanity, @call to action | - | - | |||||||
| ABU0018 | Interview with Pasteur Monnier at his theological seminary in Paris, 1913-02-17 | 2180 | Persian | Abdu'l-Bahá on Christ and Christianity | Interview with Pasteur Monnier (1913) | احوال حضرات را بپرس اسقوف عرض کرد الحمد لله سلامتیم و مسرور از تشریف | How are you?... I am likewise most happy... One endowed with the gift of hearing gets the mysteries of God from all things | AVK2.172.02x, AVK4.331x, KHF.148, KHAB.418 (421), KHTB3.061 | DAS.1913-02-16, SW_v04#03 p.051-055, ADP.147-158, BLO_PT#002, STAB#062 | @Christ; Christianity, @the cross and the trinity, @Manifestation of God as mirror, @purpose of religion in the world (personal and social), @oneness; unity of religion | - | - | question and answer session. | |||||
| ABU0019 | Public address given on 1912-08-29 | 2160 | Promulgation of Universal Peace, The | In the Books of the Prophets certain glad tidings are recorded which are absolutely true and free from doubt | WOB.075x, LOG#1733x, PUP#097 (p.289-296), FWU.072 | @independent investigation of truth; reality, @unity in diversity, @nonexistence of evil; relativity of good and evil, @East and West; communication between East and West, @suffering; rejection of Christ, @need for an educator, @oneness; unity of religion, @literal interpretation, @blind imitation [taqlid], @evolution; human evolution | - | - | ||||||||||
| AB00028 | 2110 | Arabic | الحمد لله الذی نزل الایات بالحق و جعلها کالبحر المتلاطم المواج تقذف دراری | Praise be to God Who hath sent down the verses in truth and made them even as a surging and tempestuous ocean casting forth pearls [3.5s] | BRL_DAK#0647, MMK6#282, MSHR1.128x | @symbolism, @interpretation of words and passages in scripture, @prayer for spiritual recognition, @literal interpretation, @multiple meanings; interpretations in scripture, @the Twelfth Imam; the Qa'im, @the Word of God; influence and centrality of | - | - | ||||||||||
| AB00029 | Some Answered Questions #009 Baha’u’llah | 2110 | Persian | Answered Questions, Some | اما جمال مبارک در زمانیکه ممالک ایران در چنین ظلمت و نادانی مستغرق | Baha'u'llah appeared at a time when Persia was plunged in the darkest ignorance | MFD#09, OOL.C022.09 | SAQ#09, GPB.144x2x, GPB.183x2x, GPB.196x, STAB#081 | @banishments of Baha'u'llah, @past, present and future of Iran, @rejection, opposition and persecution, @prophecy and fulfillment, @lack of formal education of the Manifestation of God, @growth of the Cause, @proclamation to kings; rulers; prominent individuals | - | - | |||||||
| ABU0021 | Public address given on 1912-09-14 | 2100 | Address to the Theosophical Society, An; Mahmúd's Diary | I have the utmost of happiness this afternoon to be present at this revered meeting | BLO_PT#007 | @realms of being; three realms; five realms, @two kinds of civilization; material and spiritual civilization, @the divine emanation; the all-pervading bounty of God, @oneness; unity of religion, @maintainance of degrees in society, @equality of men and women | - | - | MHMD1.263 |
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