11983 results, sorted by time period desc, title asc
results 1 - 50
inventory | title | words |
language | catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | date | BK ? | AT ? | ||
BH02591 | Ziyarat-Namiy-i-Awliya (Vahid) | 340 | Arabic | Tablet of Visitation for Vahid-i Darabi (Lawh-i-Ziyarát-i-Vahíd-i-Darabí) | Lawh-i-Ziyarat-i-Vahid-i-Darabi (Tablet of Visitation for Vahid-i Darabi) | اول موج علا من بحر رحمه ربک الرحمن علیک یا سر الفرقان و مستسر البیان اشهد | The first wave of exaltation from the ocean of grace of thy Lord, the Compassionate, be upon thee, who art the essence of the Qur'án | BLIB_Or15714.092, , Majlis210461.091-092 | LMA1.347 (207), ASAT4.079x, OOL.B150 | BLO_PT#152, NYR#126 | Eulogies; reminiscences; Martyrs and martyrdom; Prayer for martyrs; Steadfastness; perseverance; faithfulness; Visitation Tablets | x | * | - | MMAH.230, GSH.065, LL#343, LL#351 | Tablet of Visitation for Vahid-i Darabi. | ||
BH00704 | Ziyarat-Namiy-i-Babu'l-Bab va Quddus | 1100 | Arabic | Translation List; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Ziyarat-Namih-i-Mulla Muhammad `Ali-i-Barfurushi (Tablets of Visitation for Mulla Muhammad `Ali-i-Barfurushi (Quddus)) | السلام الظاهر من مطلع فم اراده الله مولی الوری و النور المشرق من افق سماء | The peace that hath shone forth from the Dayspring of the Will of God, the Lord of all being, and the light that hath dawned above the horizon | BLIB_Or15714.077, | BRL_DA#535, GANJP.009-010x | BRL_ATBH#82, ADMS#153 | Expressions of grief; lamentation; sadness; Hands of the Cause; Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God; Prayer for forgiveness; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | x | * | - | LL#344 | Baha’u’llah’s Tablet of Visitation for Mulla Husayn and Quddus. | ||
BH01536 | Ziyarat-Namiy-i-Bayt (Lawh-i-Hajj Baghdad) | 570 | Arabic | Gleanings from the Writings of Bahá'u'lláh; Translation List | یا ایها الناظر الی المنظر الاکبر اسمع ندآء جمال القدم من شطر سجنه الاعظم | O thou who gazest upon the Most Great Scene! Hearken unto the call of the Ancient Beauty from the direction of His Most Great Prison [3.5s]... ...When thou art departed out of the court of My presence, O Muḥammad, direct thy steps towards My House (Baghdád House), and visit it on behalf of thy Lord | INBA34:136, INBA49:283, BLIB_Or15707.058, , BLIB_Or15735.225, , NLAI_BH1.007x | BRL_DA#712, GWBP#057 p.079x, AQA1#019, AHM.097, TSBT.090, RHQM2.0805-807 (214) (133-134x), ASAT2.111x, HYK.255, OOL.B152 | GWB#057x, GPB.110x9x, GPB.149x2x, GPB.360x, MBW.168x, PDC.026x, ADMS#107 | Banishment to; life in Baghdad; Prayers (general or uncategorized); Rejection, opposition and persecution; Shrines and Holy places; Suffering and imprisonment | x | * | - | MMAH.206, GSH.206, LL#114, LL#345 | Tablet to be recited when making pilgrimage to Bahá'u'lláh's House in Baghdad | |||
BH00478 | Ziyarat-Namiy-i-Maryam | 1510 | Arabic | Bahá'u'lláh's Four Tablets to Maryam | Ziyarat-Namih-i-Maryam (Tablet of Visitation for Maryam) | ان یا قلم الاعلی مااخذک السرور فی ایام ربک العلی الاعلی لتغن به علی افنان | O Pen of Glory! Thou hast never been seized with transports of joy during the days of Thy Lord, the Exalted, the Most High | INBA38:311, INBA48:052, INBA49:260, BLIB_Or15714.119, , BLIB_Or15739.108, , NLAI_BH2.336, Majlis210461.104-111 | BRL_DA#568, TAHR.336-339, ASAT4.080x, AKHT1.093-094x, AKHT1.366, HYK.334x, OOL.B153 | LTDT.298-299x, BLO_PT#015, HURQ.BH85 | Detachment; severance; renunciation; patience; Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Love of God; Martyrs and martyrdom; Prayer for protection; Steadfastness; perseverance; faithfulness; Visitation Tablets | x | * | - | ROB1.013, GSH.205, LL#348 | Stephen Lambden states that this Tablet of Visitation was "apparently primarily written by Baha'u'llah for Tahirih and utilized also for various other eminent female Bahá'ís, including Maryam". | ||
BH00537 | Ziyarat-Namiy-i-Siyyidu'sh-Shuhada | 1380 | Arabic | Tablet of Visitation for Imám Husayn (Lawh-i-Zíyárat-Namih-i-Imám Husayn); Translation List; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Ziyarat-Namih-i-Imam Husayn (Tablet of Visitation for Imam Husayn) | شهد الله انه لا اله الا هو و الذی اتی انه هو الموعود فی الکتب و الصحف و | God testifieth that there is no God but Him! And He that hath appeared is the One promised in all the Books and sacred Scrolls…. Glory be unto Thee O my God, O Thou the Lord of Manifestation, Whose shed the glory of His effulgence upon the branch of Sinai! | INBA65:001, BLIB_Or15696.175bx, , BLIB_Or15714.112, | BRL_DA#158, ADM2#010 p.024x, MJMM.202, AYT.235, ASAT3.100x, DLH3.422x, OOL.B154 | BRL_ATBH#59x, BLO_PT#149, ADMS#003x, JHT_S#173x | Expressions of grief; lamentation; sadness; Imam Husayn; Martyrs and martyrdom; Prayer for martyrs; Visitation Tablets | x | * | - | ROB3.303, MMAH.226, GSH.144, LL#347, LL#350 | Tablet of Visitation for Imam Husayn. | ||
BH00568 | Bisharat (Glad-Tidings; =Lawh-i-Nida) | 1320 | mixed | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Bisharat (Glad Tidings) | حق شاهد و مظاهر اسماء و صفاتش گواه که مقصود از ارتفاع ندآء و کلمه علیا آنکه | God, the True One, testifieth and the Revealers of His names and attributes bear witness that Our sole purpose in raising the Call | INBA30:042, BLIB_Or07851.043b, , KB_262:033-041, PR05.002b-007a, BN_suppl.1753.069-075 | ADM2#108 p.195x, AVK3.431.02x, AVK4.248.04x, AVK4.282ax, MJMM.116, UAB.057cx, BSHA.066x, PYB#188 p.04x, ADH1.086x, TBP#03, OOL.B005, OOL.B132 | TB#03, LOG#0410x, LOG#2105x, LOG#2116x, GPB.218x, PDC.026x, PDC.118x, SW_v08#06 p.067, SW_v08#09 p.113, SW_v11#18 p.297, DWN_v5#04 p.001x, DWN_v5#09 p.001x, DWN_v6#01 p.001-002x, BLO_PT#201, BSC.141 #070-091 | Proclaims fifteen ‘glad-tidings’: the abolition of holy war, consorting in fellowship with the followers of all religions, the adoption of a universal auxiliary language, the obligation to faithfully serve just monarchs, obedience to government, the establishment of the ‘Lesser Peace’, freedom in choice of clothing and cut of beard, abandonment of monasticism, forbidding the confession of sins, abrogating a law of the Báb regarding the destruction of books, exalting useful work to the status of worship and forbidding mendicancy, entrusting the affairs of the people to the House of Justice, abrogating the requirement of making special journeys to visit the graves of the dead, and commending a combination of republicanism and monarchy in the governance of human affairs. | Destruction of books; House of Justice; Law of pilgrimage; Monasticism; asceticism; Status of kings; future of monarchy; Useful occupation; acquisition of a craft; trade; profession; Work as worship | 3b | * | * | JRAS.676-679, ROB4.161-168, GSH.156, GSH.191, BSR_v16p03, LL#013, LL#320 | ||
BH00053 | Ishraqat (Splendours) | 5740 | mixed | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] | Lawh-i-Ishraqat (Tablet of Splendors) | الحمد لله الذی تفرد بالعظمه و القدره و الجمال و توحد بالعزه و القوه و الجلال و | Praise be unto God, incomparable in majesty, power and beauty, peerless in glory, might and grandeur… I magnify Thy Name, O my God, and offer thanksgiving | BLIB_Or07851.016b, , KB_262:002-032, CMB_F32.002, , PR05.030b-037a, OSAI_TC 8r-20v, MKI4523.050, , BN_suppl.1753.001-023 | AVK2.273.14x, AVK3.157.10x, AVK3.203.11x, ZYN.092, ISH.050, GHA.202x, UAB.024ax, UAB.025x, UAB.037bx, UAB.042bx, UAB.043bx, UAB.057dx, ASAT4.057x, ASAT4.250x, TBP#08, TUM.076-080x, OOL.B011 | TB#08, BPRY.183x, LOG#0578x, ADJ.028ax, COF.095ax, GPB.057x, GPB.208x, GPB.217x, GPB.218x3x, GPB.219x, PDC.185x, WOB.041x, WOB.186-187x, SW_v08#10 p.123x, SW_v09#07 p.081x, SW_v11#17 p.286x, DWN_v2#07 p.051-054x, DWN_v5#01 p.005x, DWN_v6#10 p.001ax, BSC.236 #497-523 | almunajat.com [item 36] | Explains the meaning of the ‘most great infallibility’ and the nature of the authority of the Manifestations of God, proclaims the fulfilment of prophetic expectations derived from various passages in the Qur’an, recalls a vision of the personified virtue of trustworthiness, and proclaims nine ‘splendours’: religion as source of order in the world; the promotion of the ‘Lesser Peace’ by the rulers of the world; the commandments of God as source of life to the world; the importance of praiseworthy deeds and upright character; the conferral of government positions based on merit; union and concord among all people, which can be achieved by establishing a universal language; the importance of parenthood and the education of children; entrusting administrative affairs to the trustees of the House of Justice; and religion as the most potent instrument for establishing unity in the world. | Business; financial; property matters; Education of children; moral education; Honesty; truthfulness; trustworthiness; House of Justice; Infallibility; sinlessness ['ismat]; Justice and mercy; Oneness; unity of religion; Power and sovereignty of God; omnipotence of God; Transcendence; unknowability of God; Unity; oneness of humanity | 3b | * | * | ROB4.146 et al, BKOG.382, EBTB.062, MMAH.215, GSH.154, LL#022, LL#334, LL#397 | |
BH00111 | Kalimat-i-Firdawsiyyih (Words of Paradise) | 4020 | mixed | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Kalimát-i-Firdawsíyyih (Words of Paradise) | یا مشارق العدل و الانصاف و مطالع الصدق و الالطاف ان المظلوم یبکی و یقول ینوح | O ye the embodiments of justice and equity and the manifestations of uprightness and of heavenly bounties! | INBA33:044x, BLIB_Or07851.049b, , BLIB_Or15692.025, , BLIB_Or15716.042.14x, , KB_262:042-062, CMB_F32.048, , OSAI_TC 2v-8r, , MKI4523.112, , BN_suppl.1753.023-037 | ADM2#008 p.022x, AVK1.212.13x, AVK2.075.04x, AVK3.003.16x, AVK3.164.02x, AVK3.225.12x, AVK3.326.11x, AVK4.282bx, ZYN.147, ISH.112, UAB.007x, UAB.032bx, UAB.036cx, UAB.039cx, UAB.042cx, UAB.043ax, UAB.046ax, UAB.046dx, UAB.050cx, UAB.053ax, UAB.054ax, ADH1.056x, TBP#06, TUM.109-115x, OOL.B012 | TB#06, LOG#0479x, LOG#0785x, ADJ.027-028x, GPB.217x2x, GPB.218x, GPB.219x, PDC.136x, PDC.151x, WOB.023x, WOB.149x, WOB.153x, SW_v01#04 p.021x, SW_v03#01 p.005x, SW_v03#02 p.007x, SW_v09#07 p.081x, SW_v11#18 p.297x, DWN_v3#01 p.009-010x, DWN_v5#04 p.002-003x, DWN_v5#05 p.002-003x, BLO_PT#201, BSC.146 #100-124x, BSC#144-146x, BSC#151-154x | D. E. Walker, Chicago Baha'i Community, C. Oja | Proclaims eleven ‘leaves of paradise’: the fear of God, the importance of religion, the golden rule, that rulers should possess good character and act in justice (in contrast to Muḥammad Sháh, whose deeds in particular are denounced), reward and punishment as the basis of order in the world, justice, the unity of mankind, the education of children, moderation, renouncing asceticism and monasticism, and forbidding religious strife and dissension. | Contention and conflict; Education of children; moral education; Monasticism; asceticism; Rejection, opposition and persecution; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | 3b | * | * | ROB4.214 et al, BKOG.382, MMAH.161, GSH.161, LL#024 | |
BH00003 | Kitab-i-'Ahd (Book of the Covenant) | 920 | Persian | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Days of Remembrance | Will and Testament of Bahá'u'lláh; Kitáb-i-Ahd (Book of the Covenant) | اگر افق اعلی از زخرف دنیا خالیست ولکن در خزائن توکل و تفویض از برای وراث | Although the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation | INBA65:101, BLIB_Or15261, , CMB_F25.8, | AVK3.066.10x, AVK3.210.02x, AVK3.424.03x, AHM.410, MJMM.399, AYT.355, DWNP_v4#04 p.021, DWNP_v2#03-4 p.025-027x, UAB.036ax, DRD.176, AYI2.076x, AYI2.275x, RHQM2.0918-921 (350) (214-216), TBP#15, OOL.B014, AMB#32 | TB#15, DOR#32, PUP.382x, GPB.028x, GPB.238x, GPB.239x8x, GPB.240x7x, GPB.242x, GPB.314x, WOB.134x, SW_v03#14 p.006-007+010, SW_v04#14 p.238, SW_v05#15 p.229, SW_v07#16 p.153, SW_v07#18 p.188, SW_v09#12 p.138x, SW_v09#13 p.150, BSC.259 #532-546 | A. Youssefi | Bahá’u’lláh’s last will and testament, appointing ‘Abdu’l-Bahá as His successor by summoning ‘the Aghṣán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch’; categorically forbidding contention and conflict; and cautioning lest the means of order and unity that He brought into the world should become the cause of confusion and discord. | Contention and conflict; Piety; righteousness; fear of God [taqwa]; Religion as source of love and unity; Serving humanity; working for progress, betterment of the world; Station; mission; authority of Abdu'l-Baha; Status of kings; future of monarchy; Unity; oneness of humanity | 3b | * | * | ROB4.419 et al, BKOG.420, MMAH.213, GSH.150, BSR_v19p03, LL#026 | |
BH00433 | Lawh-i-Abdu'l-Vahhab | 1630 | mixed | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Abdu'l-Vahhab | حمد مقدس از ادراک و عقول بساط قدس حضرت قیومی را لایق و سزاست که بنفس خود من | Sanctified praise, transcending minds and understanding, befitteth the holy court of that Self-Subsisting Lord Who, through His own Self [3.5s]... ...O ‘Abdu’l Vaḥḥáb! May the glory of God, the Almighty, the Bountiful, rest upon thee. Incline thine ear | UMich962.156x, MKI4523.212, , BN_suppl.1753.059-063 | BRL_DA#702, GWBP#081 p.105x, AVK1.120.02x, AVK3.303.13x, AVk3.463.01x, AVK4.284.11x, ISH.212, MJMM.160, RRT.143x, ASAT2.027x, ADH1.009x, OOL.B020 | GWB#081x, LOG#0686x, SW_v06#19 p.165x, SW_v09#06 p.080x, SW_v14#02 p.038-039x, BSC.226 #446-452x, HURQ.BH71 | Addresses a question on the soul and its continuance after death, alludes to the state of the souls in the next world while declaring that it cannot be adequately described, and declares that the whole truth of the matter has remained concealed for the sake of the protection of the human race. | Heaven and paradise; heaven and hell; Power of the Manifestation of God; Proofs for the existence; immortality of the soul; Soul; spirit after death; Spiritual prerequisites of teaching the Cause; Suffering and imprisonment; Teaching the Cause; call to teach; Transcendence; unknowability of God | 3b | * | - | ROB4.041, MMAH.145, GSH.176, LL#034 | Shares with BH00070 a passage on the soul after death, beginning: "Know thou of a truth that the soul, after its separation from the body, will continue to progress until it attaineth the presence of God" | |
BH03062 | Lawh-i-Amvaj (Tablet of the Waves) | 290 | mixed | Trustworthiness; Tablet of the Waves (Lawh-i-Amvaj) | Lawh-i-Amvaj (Tablet of the Waves) | امروز ام الکتاب امام وجوه احزاب ذکر مبدا و ماب میفرماید فی الحقیقه ایام | The Mother Book is standing in this Day before the gaze of all the peoples and kindreds of the earth, magnifying the glory of Him | PR05.042a-044b, BN_suppl.1753.075-076 | BRL_DA#132, COMP_TRUSTP#01x, MJMM.362, DWNP_v1#10-11 p.001-002x, DRD.184, AKHA_123BE #09 p.a, OOL.B024 | BRL_TRUST#01x, COC#2013x, BLO_PT#144, HURQ.BH69 | Brief tablet declaring that the ocean of utterance has surged with four ‘waves’: shining the light of unity over the whole earth, being clothed in the garment of trustworthiness, establishing the transcendence of God, and casting away the causes of abasement and embracing that which leads to exaltation. | Prayer for protection; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God; Unity; oneness of humanity | 3b | * | - | GSH.186, LL#049 | ||
BH00528 | Lawh-i-Bismillih | 1410 | Persian | Tablet on Understanding the Cause of Opposition to the Manifestations of God | Lawh-i-Bismillih or Lawh-i-irfán-i'illat-i-i'rád (Tablet on Understanding the Cause of Opposition to the Manifestations of God) | این مظلوم اراده نموده لوجه الله بر شما القا نماید آنچه را که سبب بقای ابدی… قل الهی الهی اشهد بوحدانیتک و فردانیتک و اعترف بما نطقت به السن | This Wronged One wishes to impart to you, wholly for the sake of God, that which is the cause of eternal life and everlasting remembrance. | BRL_DA#183, AVK3.408.11x, MJMM.276, DRD.072, NSS.126x, OOL.B033 | WOB.107x, BLO_PT#165 | Emphasizes the importance of the independent investigation of spiritual reality upon attainment of maturity, which entails the understanding of why some choose the path of faith and others that of denial, why each religious sect believes it is in sole possession of the truth, and why the Prophets of the past were all rejected in their day. | Independent investigation of truth; reality; Prayer for forgiveness; Prayer for nearness to God; Purpose; goal of creation; Servitude; submission to God; repentance; Suffering; rejection of Christ; Suffering and imprisonment | 3b | * | - | LL#079 | |||
BH00336 | Lawh-i-Burhan (= Lawh-i-Raqsha?) | 1960 | Arabic | Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Burhan (Tablet of the Proof) | قد احاطت اریاح البغضا سفینه البطحا بما اکتسبت ایدی الظالمین یا باقر قد افتیت | The winds of hatred have encompassed the Ark of Baṭḥá, by reason of that which the hands of the oppressors have wrought | INBA47:126, INBA35:119x, INBA90:026, INBA97:072, BLIB_Or15729.119, , NLAI_22848:289, BSB.Cod.arab.2644 p150r, , UMich962.105-113, MKI4522.289, | AQA2#008 p.152, AVK3.110.07x, AVK4.284ax, AVK4.454bx, MJMM.053, NNY.245, RHQM2.0965-973 (399) (247-252), ASAT2.073x, ASAT3.250x, ASAT4.034x, ASAT4.052x, ASAT4.376x, LDR.217x, TBP#14, OOL.B035, OOL.B110 | TB#14, BADM.173-174x, GPB.211x, GPB.218x, GPB.231x, GPB.232x3x, PDC.159x, WOB.179x | Condemns in fiery language two members of the Shiite clergy for their roles in the martyrdom of two prominent Bahá’ís, sets forth the spiritual prerequisites of the truly learned, and summons them to investigate the truth of Bahá’u’lláh’s cause by perusing His writings. | Chastisement and requital; Empty learning; false spirituality; Proclamation to divines; to religious leaders; Rejection, opposition and persecution; Suffering and imprisonment | 3b | * | * | ROB4.091 et al, GPB.219, MMAH.219, GSH.145, LL#081 | ||
BH00238 | Lawh-i-Dunya (Tablet of the World) | 2590 | mixed | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Dunya (Tablet of the World) | حمد و ثنا سلطان مبین را لایق و سزاست که سجن متین را بحضور حضرت علی قبل اکبر | Praise and thanksgiving beseem the Lord of manifest dominion Who hath adorned the mighty prison… The betterment of the world can be accomplished | INBA89:190x, BLIB_Or07851.066a, , BLIB_Or15696.107bx, , BLIB_Or15716.198x, , PR05.009a-020a, Majlis934.001-026, BN_suppl.1753.078-089 | GWBP#043 p.066bx, AVK1.021.02x, AVK3.063.14x, AVK3.161.09x, AVK3.203.15x, AVk3.459.04x, AVK4.239.06x, AVK4.255.05x, AVK4.280x, ZYN.212, MJMM.285, AQMJ2.151x, AQMJ2.152x, UAB.051cx, DRD.084, MAS4.120ax, ASAT3.039x, ASAT4.387x, ASAT5.067x, AHB_107BE #03 p.046x, ADH1.080x, SAM.235x, TBP#07, OOL.B036 | TB#07, GWB#043x, ADJ.024x, ADJ.024-025x, ADJ.028x, ADJ.077x, GPB.232x, PDC.196x, PDC.199x, WOB.107x2x, WOB.198x, SW_v09#07 p.082x, SW_v14#06 p.179x, DWN_v3#01 p.009x, DWN_v5#01 p.003-004x, DWN_v6#06-7 p.001-002x, BLO_PT#201, BSC.138 #055-069x | T. Price, T. Ellis, A. Tahirih R. Weiss, MANA, Soulrise Melodies, S. Jaberi | Reiterates many of Bahá’u’lláh’s central social teachings, such as renunciation of self and promoting the good of the entire human race; achieving the betterment of the world ‘through pure and goodly deeds, through commendable and seemly conduct’; consorting with all religions in friendliness and fellowship; avoiding contention and conflict; observing courtesy; promoting the ‘Lesser Peace’; adopting a universal language; championing the universal education of children; and recognizing the importance of agriculture. | Call to action; House of Justice; Lists; enumerations of Baha'i principles; Love and unity; Religion as source of love and unity; Power and sovereignty of God; omnipotence of God; Serving humanity; working for progress, betterment of the world; Unity in diversity; Walking the spiritual path; spiritual wayfaring; the virtuous life | 3b | * | * | ROB4.329 et al, BKOG.382, BKOG.399, BKOG.410, BKOG.454, MMAH.131, GSH.168, LL#083 | |
BH00827 | Lawh-i-Haft Pursish (Tablet of the Seven Questions) | 990 | mixed | Tabernacle of Unity, The | Lawh-i-Haft Pursish (Tablet of Seven Questions); - Tabernacle of Unity (book) | ستایش پاک یزدانرا سزاوار که از روشنی آفتاب بخشش جهانرا روشن نمود از با بحر | All praise be to the sanctified Lord Who hath illumined the world through the splendours of the Daystar of His grace. | BLIB_Or15712.229, , IOL, , MKI4523.231, , BN_suppl.1753.063-068 | BRL_TBUP#3, AVK1.300x, AVK2.229.03x, ZYN.246, ISH.231, MJMM.240, YARP1.008, DWNP_v6#03 p.003x, UAB.034cx, DRD.065, TSBT.234bx, AQMJ1.110ax, ASAT1.039x, PYB#166 p.03x, ABMK.063, OOL.B040 | TBU#3, GPB.211x, GPB.230x, PDC.126x, PDC.126-127x, BLO_PT#119 | almunajat.com [item 29] | Briefly addresses a follower of Zoroastrian background, answering seven questions regarding the problem of conflicting religious claims, declaring that His religion is ‘the religion of forbearance’ and that it ‘embraceth all faiths and all religions’, and affirming ‘the reality of Paradise and Hell, for reward and punishment require their existence’. | Day of Resurrection; Judgement; Heaven and paradise; heaven and hell; Prayer for spiritual recognition; Spiritual prerequisites of teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God | 3b | * | * | ROB3.272, BKOG.009, MMAH.221, GSH.172, LL#096, LL#257 | |
BH00423 | Lawh-i-Haqqu'n-Nas | 1650 | Arabic | Bahá'u'lláh's Lawh-i Haqqu'n-Nas; Tablet on the Right of the People (Lawh-i haqq al-nas) | Lawh-i Haqqun-Nas (Tablet of the Right of the People) | الحمد لله الذی وفی بما اوحی علی کافة انبیائه و رسله و بشر الکل بایامه و منها یوم | Praise be to God Who fulfilled what He revealed to all His Prophets and Messengers and gave to all the tidings of His days | MAS7.119, VUJUD.102x | BLO_PT#016, BLO_PT#162, VUJUDE.189x | Answers a question about the execution of justice in the next world as a result of actions in this world, explaining that everything in this physical world has a metaphorical counterpart in each of the divine worlds, which guarantees the settling of accounts, and giving three illustrative examples. | Goodly deeds; actions; Islamic laws and jurisprudence; Meaning; importance of dreams and visions; Multiple meanings; interpretations in scripture; Soul; spirit after death; Two kinds of civilization; material and spiritual civilization | 3b | - | - | ROB3.286, ROB3.296-297, LL#356 | |||
BH00223 | Lawh-i-Hikmat (Tablet of Wisdom) | 2680 | Arabic | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] | Lawh-i-Hikmat (Tablet of Wisdom) | کتاب انزله الرحمن من ملکوت البیان و انه لروح الحیوان لاهل الامکان تعالی الله | This is an Epistle which the All-Merciful hath sent down from the Kingdom of Utterance. It is truly a breath of life… Say: Magnified be Thy Name, O Lord my God! | INBA47:098, INBA90:001, INBA30:052, INBA81:024, BLIB_Or15729.106, , NLAI_22848:255, NLAI_BH3.142, BSB.Cod.arab.2644 p133v, , Ghazi3072.045-093, UMich962.095-105, MKI4522.255, MKI4524.290, BN_suppl.1753.089-100 | AQA2#006 p.130, ADM2#011 p.026x, AVK4.437bx, MJMM.037, RSBB.092, NSR_1993.047x, ASAT1.042-043x, ASAT1.190x, ASAT1.156x, ASAT5.213x, ASAT5.372x, ADH1.103x, TBP#09, OOL.B043 | TB#09, BPRY.199x, PN_1900_heh p013, ADJ.025x, GPB.197x, PDC.186-187x, SW_v14#09 p.257x, BSC.189 #277-338 | Arrayanes, Rafael, Efe, Sabria & Maarten, L. Dely & M. Congo [track 8], P. Held & C. Bahia [track 9], almunajat.com [item 23] | Calls on the people to observe a number of spiritual maxims; answers a question regarding the origin of creation; describes the Word of God as ‘the Cause which hath preceded the contingent world’; identifies nature with the operation of the Divine Will; mentions in positive terms some ancient philosophers, including Empedocles, Pythagoras, Hippocrates, Socrates, Plato, Aristotle, Balinus, and Hermes; states that the essence and fundamentals of philosophy have emanated from the Prophets; and asserts that a true philosopher would never deny God and His evidences. | Consorting with all; being kind; loving to all; Corruption and decline of Islam; of the Shi'ih; Greek philosophers; Greek civilization; Heat and motion; Purpose; goal of creation; Special knowledge of the Manifestation of God; The divine emanation; the all-pervading bounty of God; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God sanctified from time and place | 3b | * | * | ROB4.033 et al, BKOG.382, GPB.219, EBTB.115, MMAH.085, GSH.139, LL#116 | |
BH00005 | Lawh-i-Ibn-i-Dhi'b (Epistle to the Son of the Wolf) | 28200 | mixed | Bahá'í Scriptures; Epistle to the Son of the Wolf; Bahá'í Prayers [2002] | Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf) | الحمد لله الباقی بلا فناء و الدائم بلا زوال و القائم بلا انتقال المهیمن | Praise be to God, the Eternal that perisheth not, the Everlasting that declineth not, the Self-Subsisting that altereth not.... O God, my God! Attire mine head with the crown of justice... Thou seest me, O my Lord, with my face turned towards the heaven | BLIB_Or15708.001, , BLIB_Or15721.001, , BLIB_Or15726.082x, | BRL_ESWP, AQA6#237 p.136x, TZH4.114-115x, YMM.306x, OOL.B047 | ESW, BPRY.075x, ADJ.028ax2x, ADJ.077x, COF.101ax, TDH#158.20, GPB.071x, GPB.071-072x, GPB.097x3x, GPB.101x2x, GPB.102x2x, GPB.114x2x, GPB.124x, GPB.125x, GPB.133x, GPB.137x, GPB.184x9x, GPB.194x2x, GPB.217x2x, GPB.218x3x, PDC.015-016x, PDC.017x, PDC.082x, PDC.117-118x, PDC.118x2x, PDC.125-126x, PDC.141-142x, PDC.142x, PDC.142-143x, PDC.148x, PDC.162x, PDC.181x, PDC.184-185x, PDC.187x, WOB.186x, SW_v01#18 p.004-005x, SW_v05#15 p.226x, BSC.118 #048x, HURQ.BH74x | L. Thoresen [track 2], Charisse et al, Smith & Dragoman, E. Mahony, Baha'i Youth of Japan, Y. Mbazo & the Durban Baha'i Choir, A. Rae, Taraz, Nthabiseng & Page, MANA, S. Toloui-Wallace, S. Jaberi, Arman & Gloria, Steve & Atosa | His last major work and His third longest, calling on its recipient, a leading mujtahid, to repent of his role in the oppression and massacre of the Bahá’ís, quoting some of the most celebrated passages from His own writings, and adducing proofs establishing the validity of His cause. | Banishment to; life in Baghdad; Being a source of light; guidance; Chastity and purity; Collection; ordering of the Sacred Writings; Consorting with all; being kind; loving to all; Contention and conflict; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Empty learning; false spirituality; Fanaticism and hatred; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God; High station of learning; Holy war [jihad]; violence in the name of God; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Idle fancies; lust and passion; Incarceration of Baha'u'llah in Siyah Chal; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Knowledge of self; Lack of formal education of the Manifestation of God; Manifestation of God does not act of own volition; Martyrs and martyrdom; Oneness; unity of religion; Piety; righteousness; fear of God [taqwa]; Power and sovereignty of God; omnipotence of God; Prayer for forgiveness; Prayer for praise and gratitude; Prayers (general or uncategorized); Qur'an and Hadith quotation and interpretation; Rebellion and sedition; disobedience; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Servitude; submission to God; repentance; Shrines and Holy places; Spiritual warfare; struggle; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teachings as spirit of the age; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God; Theft; seizing the properties of others; The golden rule; regard for one's neighbor; doing unto others; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Trust and reliance in God; turning to Him at all times; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace; Worldliness vs. other-worldliness | 3b | * | * | ROB4.368 et al, BKOG.382, GPB.219, GPB.238, EBTB.147, MMAH.122, MMAH.129, GSH.148, LL#124 | |
BH00472 | Lawh-i-Ittihad | 1530 | mixed | Tablet of Unity; Tablet of Unity; Creative Word and the Meaning of Unity, The | Lawh-i-Ittihad (Tablet of Unity) | قد حضر لدی المظلوم کتاب احد من السادات الذین اقبلوا الی الله و سمعوا و اجابوا | The letter of one of the Sádát, they who have set themselves towards God and having heard the Call have answered their Lord, the All-Loving | BLIB_Or15738.055, | BRL_DA#707, AVK3.095.10x, AVK3.113.10x, AVK3.258.12x, AVK3.474.02x, AHM.388, UAB.048dx, KHSK.089-093, OOL.B048a | LOIR02.093, BLO_PT#027, BLO_PT#146, BLO_PT#147 | Elucidates the subject of unity in different aspects: unity of religion, unity in speech, unity of deeds, unity in rank and station, unity of souls, and unity in material possessions. | Present and future calamities; war; universal convulsion; Pride; vanity; laying claim to inner knowledge; The power of words; of speech; Unity; oneness of humanity; Unity in diversity; Wisdom [hikmat] | 3b | * | - | ROB4.191, MMAH.090, LL#129 | ||
BH01034 | Lawh-i-Jamal-i-Burujirdi | 810 | Persian | Tablet to Jamal-i-Burujirdi (Lawh-i-Jamál-i-Burujirdí); Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Jamal-i-Burujirdi (Tablets to Jamal-i-Burujirdi) | قوله تعالی بحر وحی که در قلم اعلی مستور است بصورت اینکلمات ترشح فرموده ای | The Ocean of Divine Revelation which is hidden within the Supreme Pen hath sprinkled forth in the form of these Words: O Jamal! Thou didst arrive in the Most Holy Presence and attain the Most Great Vision | INBA35:039, BLIB_Or15698.218, , BLIB_Or15720.214, , BLIB_Or15740.166, , Majlis210461.017-020 | BRL_DA#713, GWBP#005 p.013x, AVK2.031.11x, AVK3.141.08x, AVK3.181.08x, AVK3.243.06x, AVK3.465.14x, IQT.218, GHA.445.10x, MAS8.048ax, AKHA_118BE #08-09 p.ax, AKHA_122BE #07-08 p.bx, ANDA#49 p.04x, OOL.B049a | GWB#005x, ADJ.060x, ADJ.077x, BLO_PT#181, HURQ.BH60 | D. E. Walker, L. Slott | Advises the recipient to practice love, humility, and detachment when engaging people with different views since souls are created in different states of understanding; gives an example of two valid yet opposing positions regarding the relationship of the Manifestations to God; and states that ‘the whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him’, advising that the ‘largeness or smallness of the receptacle’ should not be considered. | Contention and conflict; Differences in human capacity; Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Teaching the Cause; call to teach; Unity in diversity | 3b | * | - | GSH.183, LL#130 | |
BH00501 | Lawh-i-Karim | 1470 | mixed | Trustworthiness; Translation List | Lawh-i-Karim (Tablets to Karim) | ای کریم انشاء الله بعنایت کریم در ظل سدره رب العالمین مستریح باشی و بفیوضات | O Karím! God grant that, through the bounty of the Most Generous [Karím], thou art reposing beneath the shade of the Tree of the Lord of all worlds...It behoveth ye all so to adorn your inner and outer beings that, robed in trustworthiness… O my loved ones! Ye are the world's spiritual physicians | INBA35:030, INBA51:389, BLIB_Or11096#016, , BLIB_Or15698.164, , BLIB_Or15720.161, , BLIB_Or15740.125, , NLI.32p126r, Majlis210461.011-017 | BRL_DA#738, COMP_TRUSTP#28x, ADM1#007 p.025x, AVK3.002.01x, AVK3.385.15x, IQT.164, MAS4.157bx | BRL_TRUST#27x, BW_v02p062x, COC#2039x, ADMS#207, JHT_S#018x | States that, while some are able to recognize the truth the moment they encounter it, most stand in need of a teacher; explains that some can be taught with words, others by deeds and actions, and still others by the example of a saintly character; emphasizes the importance of the latter; asserts that the purpose of His revelation is not to enforce outward ordinances but to enable people to manifest divine perfections and to achieve that which their minds can readily embrace; and condemns some of the fanciful theories about the Promised One held by certain Muslims. | Corruption; misinterpretation of the Word of God; Detachment; severance; renunciation; patience; Honesty; truthfulness; trustworthiness; Methods of teaching the Cause; Outward and inward meanings; Power of prayer; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The Word of God; influence and centrality of | 3b | * | - | GSH.175 | ||
BH02324 | Lawh-i-Karmil (Tablet of Carmel) | 380 | Arabic | Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Karmil (Tablet of Carmel) | حبذا هذا الیوم المبارک الذی لا تعادله القرون و الاعصار حبذا هذا الیوم اذ | All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things | GWBP#011 p.018, RHQM2.0976-977 (412) (254-255), ASAT5.027x, PYB#041 p.04, AHB_110BE #17-18 p.340, ANDA#06 p.01, TBP#01, NJB_v06#05 p.6, OOL.B051 | TB#01, DAS.1914-01-02, GWB#011, TDH#064.3x, TDH#064.6x, GPB.219x, GPB.277-278x, GPB.278x, WOB.105x, SW_v14#05 p.149 | J. Murday, Ahdieh, NIKNAK, Mea, almunajat.com [items 42-43] | Brief proclamatory tablet, revealed during a visit to Mount Carmel, taking the form of a joyful dialogue between Bahá’u’lláh and the sacred mountain and promising that ‘Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names’, words that have been taken as the charter for the establishment of the Bahá’í World Centre in Haifa. | Greatness and influence of the Cause; of this Day; Power and sovereignty of God; omnipotence of God; Presence of; reunion with God; Proclamation to Jews; Shrines and Holy places | 3b | - | * | ROB4.351, ROB4.423, BKOG.375, GPB.219, GPB.345, MMAH.081, GSH.147, LL#137 | ||
BH00698 | Lawh-i-Manikchi Sahib | 1110 | Persian | Bahá'í Scriptures; Baha'u'llah's Tablet to Mánikchí Sáhib; Gleanings from the Writings of Bahá'u'lláh; Tabernacle of Unity, The | Lawh-i-Manikchi Sahib (Tablets to Manikchi Sahib); - Tabernacle of Unity (book) | ستایش بیننده پاینده را سزا است که بشبنمی از دریای بخشش خود آسمان هستی را بلند | Praise be to the all-perceiving, the ever-abiding Lord Who, from a dewdrop out of the ocean of His grace, hath reared the firmament of existence | INBA35:116, BLIB_Or15715.120b, , BLIB_Or15722.092, , BN_suppl.1753.118-123 | BRL_TBUP#1, GWBP#106 p.138x, AVK3.095.19x, AVK3.104.08x, AVK3.169.06x, AVK3.205.03x, ZYN.236, MJMM.259, RSBB.175, YARP1.019, DWNP_v5#02-3 p.001-002x, UAB.021ax, UAB.027ax, UAB.032ax, UAB.035ax, UAB.046cx, DRD.002, DLS.301x, NVJ.030, ASAT1.009x, ASAT4.014x, ASAT4.131x, ASAT5.041x, PYB#066 p.03x, ADH1.009x, AKHA_109BE #01 p.002x, AKHA_119BE #08 p.ax, PYM.111ax, ANDA#79 p.12x, ANDA#79 p.16x, OOL.B056 | TBU#1, GWB#106x, SW_v01#01 p.005, SW_v03#02 p.003, SW_v07#18 p.186, BLO_PT#019, BSC.130 #050 | Parrish & Toppano, S. Toloui-Wallace, M. Sparrow, The Joburg Baha'i Choir, Sahar & Hoda | Addresses a number of theological questions by implying that the answers lie in the realm of action, in the process elucidating several central Bahá’í teachings: that the Manifestations should be regarded as ‘divine physicians’ prescribing the remedy from age to age in accordance with the disease, that the unity of mankind is the remedy for the ills of today, that one should be ‘anxiously concerned with the needs of the age’ in which one lives and centre one’s deliberations ‘on its exigencies and requirements’, and that words should be matched with deeds and that both should be motivated by purity of intention. | Detachment; severance; renunciation; patience; Procession; appearance of the Word from God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity; oneness of humanity; Words vs deeds | 3b | * | * | ROB3.270, GSH.174, LL#160, LL#176 | |
BH00140 | Lawh-i-Maqsud | 3650 | mixed | Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Maqsud (Tablet of Maqsud) | حمد مقدس از ذکر و بیان حضرت معبود و مالک غیب و شهودی را لایق و سزاست که از | A praise which is exalted above every mention or description beseemeth the Adored One, the Possessor of all things… Regard man as a mine rich in gems of inestimable value… The Word is the master key for the whole world | BLIB_Or15696.091dx, , IOM.099, MKA.06 Mil Yz A 2791 p06, | GWBP#110 p.140x, GWBP#112 p.142x, GWBP#117 p.159x, GWBP#122 p.167x, ADM2#007 p.020x, AVK3.171.04x, AVK3.210.04x, AVK3.213.14x, AVK3.217.04x, AVK4.281.01x, AYI1.335x, DWNP_v5#01 p.002bx, UAB.010bx, UAB.011ax, UAB.013bx, UAB.024bx, UAB.026ax, UAB.028bx, UAB.030ax, UAB.033bx, UAB.037ax, UAB.039dx, UAB.040bx, UAB.041ax, UAB.045bx, UAB.050ax, UAB.050bx, UAB.051bx, UAB.052ax, UAB.053bx, DRD.011x, ASAT5.236x, ANDA#79 p.13x, TBP#11, MMUH#05x, OOL.B057 | TB#11, GWB#110x, GWB#112x, GWB#117x, GWB#122x, ADJ.028ax, ADJ.088x, GPB.217x3x, GPB.218x5x, GPB.219x, PDC.186x, PDC.187x2x, PDC.190x, WOB.032x, WOB.041xx, WOB.198x, WOB.041x, WOB.162x, WOB.187x2x, WOB.198x2x, WOB.202-203x, DWN_v1#10-11 p.001-004, KSHK#20x | Morgane & Samy, E. Kelly, L. Harley | Relates various teachings as prerequisites to world peace: universal education; regarding one another as ‘the fruits of one tree and the leaves of one branch’; reward and punishment as pillars of world stability; rulers acting with justice and wisdom; the gathering of the nations to lay the foundations of the ‘Lesser Peace’; the adoption of a universal language and script; affirming that ‘the earth is but one country, and mankind its citizens’; not allowing religion to become the source of disunity; taking counsel together in all matters; promoting useful branches of knowledge; exercising moderation in all things; inculcating tolerance and righteousness; and having due regard for the power of human utterance, in particular the Word of God, which is the ‘master key for the whole world’. | Consultation; Education of children; moral education; Reward and punishment; The power of words; of speech; The Word of God; influence and centrality of; Unity; oneness of humanity; Universal language; Work as worship | 3b | * | * | ROB4.235 et al, MMAH.138, GSH.213, LL#162, LL#461 | |
BH00921 | Lawh-i-Raqsha | 890 | Arabic | ذکر من لدنا لمن اقبل و سمع ندآء الله المهیمن القیوم و اجاب مولیه فی یوم فیه | A remembrance from Our presence unto him who hath turned and hearkened unto the Call of God, the All-Compelling, the Self-Subsisting, and who hath answered his Lord on this Day wherein [3.5s] | BLIB_Or15713.014, | NNY.235-236x, MAS4.107x, OOL.B071 | Details the divine justice and wrath that was visited upon the two individuals mentioned in the Lawḥ-i-Burhán and offers remembrance and praise for several of His followers. | Call to action; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Steadfastness; perseverance; faithfulness; Suffering and imprisonment | 3b | * | - | LL#218 | |||||
BH00587 | Lawh-i-Siyyid Mihdiy-i-Dahaji | 1290 | mixed | Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Siyyid-i-Mihdiy-i-Dahaji (Tablet to Siyyid Mihdiy-i-Dahaji) | ان یا اسمی ان احمد الله بما جعلناک امطار الفضل لما زرعناه فی الاراضی الطیبه | O my Name! Yield thou praise unto God for having graciously chosen thee to be a shower of bounty for that which We have sown | BLIB_Or15710.097, , BLIB_Or15738.100, , Majlis934.133-147 | BRL_DA#103, AVK3.468.12x, AVK3.470.15x, AVK4.480ax, ASAT5.206x, ASAT5.256x, TBP#13, OOL.B163 | TB#13, GPB.216x | T. Ellis, L. Harley | Praises a prominent teacher of the Bahá’í Faith, declares that the complete victory of the Cause of God will be achieved through speech and utterance, and stipulates the prerequisites of effective speech: that it possess moderation and refinement, be delivered with tact and wisdom, and have penetrating influence, all of which require detachment and purity of heart on the part of the speaker. | Methods of teaching the Cause; Praise and encouragement; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Teaching the Cause; call to teach; The power of words; of speech | 3b | - | - | ROB4.236, LL#245 | |
BH00513 | Suriy-i-Dhabih (= Lawh-i-Dhabih) | 1450 | mixed | Gleanings from the Writings of Bahá'u'lláh | Suriy-i-Dhabih (Tablets to Dhabih) | روحی و نفسی لک الفداء کتاب مبارک که بطراز حب محبوب عالمیان مزین بود این خادم | My spirit and soul be a sacrifice unto Thee! The blessed Book, which was adorned with the ornament of love for the Best-Beloved of all worlds, reached this servant [3.5s]... ...The Pen of Revelation, O Dhabih, hath, in most of the divinely-revealed Tablets, recorded these words | BLIB_Or11096#242x, , BLIB_Or15698.323, , BLIB_Or15720.315, , BLIB_Or15740.246x, | BRL_DA#141, GWBP#115 p.155, AVK3.269.13x, AVK3.270.08x, IQT.323, GHA.333x, ASAT1.131x, OOL.B112.1 | GWB#115x, ADJ.024x, ADJ.031x, ADJ.077x, GPB.099x, PDC.119-120x | Summons the Bahá’ís to upright conduct, obedience to worldly authority, and high moral character and warns that the greatest harm that can be inflicted upon Bahá’u’lláh’s Cause is not His imprisonment and persecution but the misdeeds of those who claim to be His followers. | Bribery and corruption; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; False claims to divine revelation or spiritual stations; Obedience to and respect for government authority; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Purity of heart; sincerity of intention; sanctity; Servitude; submission to God; repentance; Tests and trials; sacrifice and suffering | 3b | * | - | ROB2.412, LL#082, LL#297 | ||
BH00271 | Tafsir-i-Va'sh-Shams (Commentary on the Surih of the Sun) | 2340 | Arabic | Commentary on the Surah of the Sun; Gleanings from the Writings of Bahá'u'lláh | Tafsír-i-Suriy-i-Vash-Shams (Commentary on the Surih of the Sun) | الحمد لله الذی انطق ورقاء البیان علی افنان دوحه التبیان بفنون الالحان علی انه لا اله الا هو | Praise be to God, Who hath set the dove of eloquence, perched among the twigs of the tree of explanation, to weaving her divers melodies | INBA90:076, BLIB_Or15714.065, , NLAI_BH3.227, Berlin1237#01, MKI4524.278, | BRL_DA#710, GWBP#089 p.116bx, MJMM.001, DLS.107x, ASAT1.253x, ASAT2.171x, ASAT3.116x, ASAT4.205x, ASAT4.208x, ASAT4.366x, ASAT4.375x, ADH1.108x, OOL.B146 | GWB#089x, BLO_PT#025, HURQ.BH78, ADMS#199n02x | W. Heath | Gives a detailed interpretation of a short surah of the Qur’an, relates several symbolic meanings of the word ‘sun’, and tells of the inexhaustible meanings of the Word of God, which are disclosed according to the capacity of the hearers and which must be understood according to both their outward and inward meanings. | Interpretation of words and passages in scripture; Limits of language; Names and attributes of God; Outward and inward meanings; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of | 3b | * | - | ROB1.032, MMAH.102, GSH.209, LL#338 | |
BH00668 | Tajalliyat (Effulgences) | 1140 | mixed | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Tajalliyat (Effulgences) | شهد الله انه لا اله الا هو و الذی اتی انه هو السر المکنون و الرمز المخزون و | God testifieth that there is none other God but Him and that He Who hath appeared is the Hidden Mystery | BLIB_Or07851.011b, , CMB_F32.077, , PR05.038b-042a, OSAI_TC 29v-32r, MKI4523.198, , BN_suppl.1753.054-059 | ZYN.201, ISH.198, UAB.040ax, TBP#05, TUM.098-102x, OOL.B147 | TB#05, LOG#1881x, GPB.215x3x, GPB.218x3x, BLO_PT#201, BSC.153 #125-137x | Emphasizes the importance of belief in the Divine Manifestation and proclaims four ‘effulgences’: the knowledge of God and recognition of His Prophet, steadfastness in the Cause of God, acquiring useful knowledge, and refuting accusations that Bahá’u’lláh had claimed the station of the Godhead. | Free will and predestination; fate; High station of learning; Knowledge; recognition of God; Laws of God; of the Kitab-i-Aqdas; Manifestation of God as mediator; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Steadfastness; perseverance; faithfulness; Suffering and imprisonment | 3b | * | * | ROB4.118, EBTB.062, MMAH.101, GSH.159, LL#339 | ROB4.124 mentions revelation writing having been sent to recipient. | |
BH00308 | Tarazat (Ornaments) | 2100 | mixed | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] | Tarazat (Ornaments) | حمد و ثنا مالک اسما و فاطر سما را لایق و سزاست که امواج بحر ظهورش امام وجوه | Praise and glory beseem the Lord of Names and the Creator of the heavens, He, the waves of Whose ocean of Revelation surge… Glory be unto Thee, O Lord of the world | BLIB_Or07851.002a, , KB_262:063-074, CMB_F32.064, , PR05.020a-030b, OSAI_TC 20v-25r, MKA.06 Mil Yz A 2791 p01, , MKI4523.147, , BN_suppl.1753.046-054 | ZYN.182, ISH.147, UAB.045cx, UAB.045dx, UAB.047ax, TBP#04, TUM.087-091x, OOL.B148 | TB#04, BPRY.197x, ADJ.024x, GPB.218-219x, SW_v03#03 p.003x, SW_v08#02 p.027x, BLO_PT#201, BSC.137 #053-054x, BSC#092-099x, BNE.155x | J. Michel | Proclaims six ‘ornaments’: knowledge of self and acquiring a useful profession, fellowship with all religions, possessing a good character, truthfulness and trustworthiness, preserving the station of craftsmanship, and the importance of acquiring knowledge and of fairness in newspaper reporting. | Forgiveness; grace; bounty; mercy; compassion of God; Honesty; truthfulness; trustworthiness; Limits of the intellect; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Rejection, opposition and persecution; Walking the spiritual path; spiritual wayfaring; the virtuous life | 3b | * | * | ROB4.168 et al, BKOG.382, EBTB.062, GSH.158, LL#340 | |
BH02307 | Ziyarat-Namih (Tablet of Visitation) | 380 | Arabic | Bahá'í Scriptures; Prayers and Meditations; Days of Remembrance; Bahá'í Prayers [2002] | Ziyarat-Namih (Tablet of Visitation for the Báb and Bahá'u'lláh) | الثناء الذی ظهر من نفسک الاعلی و البهاء الذی طلع من جمالک الابها علیک یا مظهر الکبریاء و | The praise which hath dawned from Thy most august Self, and the glory which hath shone forth from Thy most effulgent Beauty | INBA47:245ax, INBA65:065, INBA33:157, Majlis210461.119-120 | PMP#180, AHM.092b, AYT.227, TSBT.277, NSR_1993.118, NFF2.003, ABMK.045, OOL.B149, AMB#33 | PM#180, DOR#33, BPRY.328, DAS.1914-08-30, SW_v09#19 p.222, SW_v12#15 p.246, BSC.184 #266x, BP1929.013x | A. Nakhjavani, Ahdieh, S. Toloui-Wallace, almunajat.com [item 11], K. Towfigh [track 9], unknown | Prayer of visitation compiled by Nabíl Zarandí after the passing of Bahá’u’lláh and often recited in His Shrine. | Praise and encouragement; Prayer for the departed; Presence of; reunion with God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God | 3b | * | - | BKOG.427, MMAH.205, GSH.206, LL#341 | Consists of four passages selected by Nabil-i-Zarandi at the instruction of Abdu'l-Baha; the source Tablets are BH01728, BH06772, BH04427, and BH09728. Regarding the chant by A. Nakhjavani, he related to the compiler (sp) in 1995 that, to his best recollection from childhood, this is how Shoghi Effendi would chant the Tablet in the Shrines. blog.loomofreality.org |
BH00001 | Kitab-i-Aqdas (The Most Holy Book) | 10520 | Arabic | Bahá'í Scriptures; Kitáb-i-Aqdas; Gleanings from the Writings of Bahá'u'lláh; Synopsis and Codification of the Laws and Ordinances of the Kitáb-i-Aqdas; Kitáb-i-Aqdas Research Tools | Kitáb-i-Aqdas (Most Holy Book) | ان اول ما کتب الله علی العباد عرفان مشرق وحیه و مطلع امره الذی کان مقام | The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws | INBA43:069, BLIB_Or02820.001, , BLIB_Or15691.001, , BLIB_Or15729.002, , BLIB_Or15737a.001, , CMB_F29, CMB_F30, CMB_F31, IOM.095-096, NLAI_22848:006, LEID.Or4969x, BSB.Cod.arab.2644 p001v, CUL.X893.7.B11, MKI4522.002, , BN_6397 | BRL_AqdasA, GWBP#037 p.062bx, GWBP#056 p.078x, GWBP#070 p.093x, GWBP#071 p.094x, GWBP#072 p.095x, GWBP#098 p.130bx, GWBP#105 p.137x, GWBP#155 p.213x, GWBP#159 p.216x, GWBP#166 p.222bx, ROB3.000x, OOL.B015 | AQDS, GWB#037x, GWB#056x, GWB#070x, GWB#071x, GWB#072x, GWB#098x, GWB#105x, GWB#155x, GWB#159x, GWB#166x, BADM.016x, BADM.021ax, COF.018-019x, TDH#082x, TDH#158.3x, GPB.102x2x, GPB.112x, GPB.154x, GPB.170x2x, GPB.176x, GPB.195x, GPB.206x6x, GPB.207x3x, GPB.208x5x, GPB.209x5x, GPB.211x, GPB.214x7x, GPB.215x15x, GPB.215-216x, GPB.216x, GPB.225x, GPB.226x4x, GPB.230-231x, GPB.231x, GPB.242x, GPB.254x, GPB.325x, GPB.331-332x, GPB.376x, GPB.390x, GPB.395-396x, GPB.396x, MBW.166x, MBW.168x, PDC.040x, PDC.040-042x, PDC.042x, PDC.058-059x, PDC.059x, PDC.059-060x, PDC.064-065x, PDC.092x, PDC.092-093x, PDC.095x, PDC.100x, PDC.118-119x, PDC.121x, PDC.133-134x, PDC.134-135x, PDC.161x, PDC.187x, WOB.105x, WOB.109x, WOB.146x, WOB.132x, WOB.134x, WOB.162x, WOB.171-172x, WOB.172x, WOB.176x, SW_v01#05 p.009x, SW_v14#04 p.112 (et al)x, DWN_v1#02 p.002-003x, DWN_v2#09 p.069-070x, BLO_PT#045, BLO_PT#056, BSC.110 #043-044+046x, BSC.156 #138-139x, BSC.262 #547x | unknown (¶1-190), Soulrise Melodies (¶4), S. and S. Toloui-Wallace (¶11), E. Mahony (¶11), Soulrise Melodies (¶16), W. Heath (¶31), Soulrise Melodies (¶33), unknown (¶38), S. Jaberi (¶38), T. Nosrat (¶51), J. Mohajer (¶51), Soulrise Melodies (¶74), G.H. Miller (¶91), E. Mahony (¶182), Sophie, Siria and Ashkan (¶182), Bahareh & Scott (¶182), J. Crone (¶182), B. Khademi (¶182), MANA (¶182), Leona and Larry (¶182) | The ‘mother book’ of the Bahá’í Dispensation, announcing to the kings of the earth the promulgation of the ‘Most Great Law’; formally ordaining the institution of the House of Justice; prescribing the obligatory prayers; designating the time and period of fasting; formulating laws surrounding marriage and inheritance; ordaining the institution of the Mashriqu’l-Adhkár (houses of worship); establishing the Nineteen Day Feasts; abolishing the institution of priesthood; and specifying punishments for murder, arson, adultery, and theft. Apart from these laws, He reminds his followers of the twin duties of recognition and obedience; exhorts them to fellowship with the adherents of all religions; warns them to guard against fanaticism, sedition, pride, dispute, and contention; enjoins on them cleanliness, truthfulness, chastity, hospitality, fidelity, courtesy, forbearance, justice, and fairness; and counsels them to be ‘even as the fingers of one hand and the limbs of one body’. | Alcohol and drugs; tobacco; opium; Begging; mendicancy; idleness and sloth; Call to action; Cleanliness and refinement; Confession of sins; Covenant-breaking and Covenant-breakers; Duration of the Baha'i cycle; future divine revelations; False claims to divine revelation or spiritual stations; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; House of Justice; House of Worship [Mashriqu'l-Adhkar]; Idle talk; backbiting; speaking ill of others; Infallibility; sinlessness ['ismat]; Islamic rituals; holy days; practices; etc.; Law of burial and cremation; Law of fasting; Law of Huququ'llah; Law of inheritance; Law of obligatory prayer; Law of pilgrimage; Law of repetition; recitation of the Greatest Name; Laws of God; of the Kitab-i-Aqdas; Laws of marriage and dowry; Love of God; Meanings of letters and numbers; jafr (gematria); Moderation; frugality; simplicity; Monasticism; asceticism; Murder; causing physical harm; Nineteen-Day Feast; Parents and children; youth; families; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Prayer for women; Prayers (general or uncategorized); Pride; vanity; laying claim to inner knowledge; Proclamation to divines; to religious leaders; Steadfastness; perseverance; faithfulness; The Bayan, its laws and their abrogation; Theft; seizing the properties of others; The Word of God; influence and centrality of; Transcendence; unknowability of God; Transience; worthlessness of the physical world; Twin duties of recognition and obedience; Unchastity and adultery; Words vs deeds; Work as worship | 3a | * | * | LAC.213-257, ROB3.275 et al, BKOG.351 et al, GPB.206 et al, EBTB.155, EBTB.189, MMAH.199, GSH.133, LL#027 | |
BH00130 | Lawh-i-Ahbab | 3770 | Arabic | Translation List | Lawh-i-Ahbab (Tablet of the Friends) | هذا کتاب من لدنا الی الذی اذا سمع الندا من شطر ربه الابهی قال بلی یا اله من | This is a Book from Our presence unto him who, when he heard the Call from the direction of his Most Glorious Lord, responded "Yea, verily, O my God!" [3.5s]... ...O Pen of Revelation! Call thou to mind the Baptizer. Say: The Day of baptism hath come. Blessed is the one who hath baptized himself with the baptism of God | INBA34:069, BLIB_Or11095#001, | AQA1#002, AVK4.476ax, MAS4.159x, ASAT3.071x, BCH.032x, PYK.031x, OOL.B022 | ADMS#244, BTO#02x | Addresses various followers with words of advice and encouragement, calling them to be united, to be detached from the things of the world, and to promote the cause of God, and lamenting the Bábís and others who have rejected His message. | Call to action; Expressions of grief; lamentation; sadness; Love, unity, and fellowship among the friends; in the Cause; Power and sovereignty of God; omnipotence of God; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | 3a | * | - | ROB3.258, GSH.187, LL#038 | ||
BH00505 | Lawh-i-Aqdas (Tablet to the Christians) | 1470 | Arabic | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Aqdas (Most Holy Tablet) | هذا کتاب من لدنا الی الذی مامنعته سبحات الاسماء عن الله فاطر الارض و السما | This is an Epistle from Our presence unto him whom the veils of names have failed to keep back from God | INBA34:100, BLIB_Or15735.163, , CMB_F32.085, | AQA1#006, SFI16.025, NSR_1993.024ax, ASAT1.168x, ASAT4.185x, HYK.163, TBP#02, OOL.B026 | TB#02, COF.030ax, TDH#158.3x, GPB.210x8x, GPB.253x, GPB.396x, PDC.166x, PDC.166-167x, PDC.167-168x, PDC.168x, PDC.174x, WOB.078x, SW_v04#01 p.013, SW_v04#01 p.014-020, BSC.124 #049 | Ahdieh | Announces to an unnamed Christian Bahá’u’lláh’s revelation as the fulfilment of Christian prophetic expectations, reproaches the Christians in general and the clergy in particular for failing to recognize it, asks them to consider how Christ was similarly rejected by the people of His day, and concludes with a series of beatitudes reminiscent of the Sermon on the Mount. | Call to action; Detachment; severance; renunciation; patience; Knowledge; recognition of God; Monasticism; asceticism; Mosaic imagery; Proclamation to Christians; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | 3a | * | * | ROB4.227 et al, BKOG.382, GPB.209, WOB.104, MMAH.165, GSH.164-168, LL#060 | |
BH02169 | Lawh-i-Baqa | 410 | Arabic | هذا لوح البقا من لدی البهاء الی الذی فاز بعرفان الله و شرب کوثر الحیوان من | This is the Tablet of Eternity which cometh from the All-Glorious unto he who hath attained the deep knowledge of God and did drink of the Kawthar of Life | INBA34:160, BLIB_Or15707.112, , BLIB_Or15735.270, , NLAI_BH1.005 | AQA1#033, AVK4.437ax, HYK.270, OOL.B031 | HURQ.BH68 | Brief tablet assuring the recipient of a lofty station in the world to come and counselling him to detachment and service to the Cause of God. | Call to action; Chastisement and requital; Rejection, opposition and persecution; Rendering assistance to God; victory [nusrat] | 3a | * | - | GSH.185, LL#076 | ||||
BH00409 | Lawh-i-Basitatu'l-Haqiqah | 1700 | mixed | Tablet of the Uncompounded Reality; Tablet on the Simple Reality, The (Lawḥ-i-Basíṭu'l-Ḥaqíqih) | Lawh-i-Basítatu'l-Haqíqah (Tablet of the Uncompounded Reality) | و ما سئل السائل فی قول الحکماء بسیط الحقیقه کل الاشیاء قل فاعلم ان المقصود | As to the question the enquirer hath asked concerning the sage’s assertion, saying: the Element of Simple Reality is all things… words without deeds are as bees that yield no honey | INBA39:034, BLIB_Or11096#012, , BLIB_Or15698.105, , BLIB_Or15720.105, , BLIB_Or15740.083, , NLAI_BH3.213, LEID.Or4971-7, , Majlis934.291-307 | BRL_DA#714, AVK1.104.06x, IQT.105, SFI05.008, MAS7.140b, ASAT1.078x, ASAT5.176x, ASAT5.250x, TUM.061-064, OOL.B032, VUJUD.099x | LOIR11.203, BLO_PT#141, VUJUDE.133-134x, HURQ.BH65x, JHT_B#016 | Elucidates a statement by the philosopher Mullá Ṣadrá that ‘the uncompounded reality is all things’, offers a middle position between the doctrines of ‘the oneness of being’ and ‘the oneness of appearances’, observes that both positions can be upheld with reference to different sacred scriptures, and suggests that nothing is to be gained from disputation in such matters. | Greek philosophers; Greek civilization; Interpretation of words and passages in scripture; Prayer for spiritual recognition; Transcendence; unknowability of God; Uncompounded reality [basitu'l-haqiqah]; Unity of existence [wahdatu'l-wujud]; Words vs deeds | 3a | * | - | MMAH.121, GSH.185, LL#077 | ||
BH01217 | Lawh-i-Hirtik (Tablet to David Hardegg) | 690 | mixed | Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Hirtík (Tablet to Hardegg) | Lawh-i-Hirtik (Tablet to Hardegg) | قد حضر کتابک المختوم لدی المظلوم و وجدنا منه عرف خلوصک لله المهیمن القیوم | Thy sealed letter hath reached the presence of this Wronged One, and from it We have inhaled the sweet savour of thy devotion to God | BRL_DA#546, LHKM3.215b, SFI11.011, ASAT4.232x, OOL.B044 | BRL_ATBH#87, BBR.216-217, LOIR04.097, BLO_PT#177, HURQ.BH76 | Briefly addresses the head of the German Templers of Haifa, calling him to consider with insight the ascendancy and sweetness of the word of God, the mysterious processes by which the abased become exalted and the exalted abased, and the lessons of the past; employs the science of letters and their numerical equivalents in explaining the significance of certain names; and affirms that He and the recipient are moved by the same divine spirit. | Heedlessness and ignorance of the people; Multiple meanings; interpretations in scripture; Mystery of the great reversal; Spiritual emotions and susceptibilities; Suffering and imprisonment; The Word of God; influence and centrality of | 3a | * | * | ROB3.028, MMAH.116, GSH.172, LL#117 | |||
BH01068 | Lawh-i-Husayn | 780 | Persian | Translation List | Lawh-i-Husayn (Tablet to Husayn) | ای حسین بذکر الله مانوس شو و از دونش غافل چه که ذکرش انیسی است بی نفاق | O Ḥusayn! Commune with the remembrance of God and become oblivious of all but Him, inasmuch as His mention is an intimate free of hypocrisy and a most agreeable confidant | BLIB_Or15722.061, , Majlis934.070-076 | BRL_DA#131, DRD.132, MAS4.104x, AHB_134BE #03-04 p.006x | ADMS#080 | R. Fahandezh | Calls the recipient to commune intimately with God; warns that whatever is concealed in people’s inmost hearts will be revealed in this day; compares all creation to mirrors which reflect the light of the Sun of Truth to the extent that they turn to it; proclaims the purifying and healing agency of the love of God; and observes that the prophets of God would never have subjected themselves to such persecutions if human life ended with this physical one. | Love of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Tests and trials; sacrifice and suffering; The Word of God; influence and centrality of; Transience; worthlessness of the physical world | 3a | * | - | GSH.183, LL#119 | |
BH01042 | Lawh-i-Malik-i-Rus (Tablet to Czar Alexander II) | 800 | Arabic | Bahá'í Scriptures; Summons of the Lord of Hosts | Lawh-i-Malik-i-Rus (Tablet to Alexander II) | ان یا ملک الروس ان استمع ندآء الله الملک القدوس ثم اقبل الی الفردوس مقر الذی | O Czar of Russia! Incline thine ear unto the voice of God, the King, the Holy, and turn thou unto Paradise | INBA34:041, BLIB_Or15705.028, , CMB_F31.037, , PR11.038b-040b | NRJ#1c, AQA1#001c, OOL.B054 | SLH#01c, WOB.105x, BSC.094 #040 | States cryptically that Bahá’u’lláh has answered a secret wish of the Czar; praises him for offering, through one of his ministers, aid to Bahá’u’lláh while in the dungeon of Tehran; calls on him to arise to become a champion of the Cause of God; declares that Bahá’u’lláh is the one ‘Whom the tongue of Isaiah hath extolled, the One with Whose name both the Torah and the Evangel were adorned’; and warns of the ephemerality of earthly possessions. | Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Status of kings; future of monarchy; Suffering and imprisonment; Transience; worthlessness of the physical world | 3a | * | * | ROB3.118, MMAH.176, GSH.120, LL#154 | ||
BH00662 | Lawh-i-Malikah Victoria (Tablet to Queen Victoria) | 1150 | Arabic | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts | Lawh-i-Malikih (Tablet to Queen Victoria) | یا ایتها الملکه فی اللوندره ان استمعی ندآء ربک مالک البریه من السدره الالهیه | O Queen in London! Incline thine ear unto the voice of thy Lord, the Lord of all mankind, calling from the Divine Lote-Tree | INBA34:044, BLIB_Or15705.029, , PR11.040b-043b | NRJ#1d, GWBP#119 p.162x, GWBP#120 p.164x, AQA1#001d, DLH2.176x, OOL.B053 | SLH#01d, GWB#119x, GWB#120x, WOB.039-040x, WOB.040x, WOB.162x2x, SW_v14#10 p.296, DWN_v5#01 p.004x, BLO_PT#188, BSC.111 #045 | B. Parmar | Announces the fulfilment of ‘all that hath been mentioned in the Gospel’; praises the Queen for forbidding the trading in slaves and for entrusting ‘the reins of counsel into the hands of the representatives of the people’; calls the elected representatives of the people in every land to take counsel together for the sake of mankind; ordains that ‘the mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith’; and instructs the kings of the earth to cease burdening their subjects with their own wanton expenditures, to be reconciled among themselves, and to enforce a common peace by joining forces against any who would take up arms against another. | Prayer for governments and rulers; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Status of kings; future of monarchy; Suffering and imprisonment; The Lesser Peace and the Most Great Peace; Unity of thought and belief; Universal peace; world unity | 3a | * | * | ROB3.123, MMAH.177, GSH.130, LL#153 | Included in the Suriy-i-Haykal. |
BH00259 | Lawh-i-Napoleon II | 2460 | Arabic | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts | Lawh-i-Napulyun (Tablets to Napoleon III) | قل یا ملک الباریس نبأ القسیس بأن لا یدق النواقیس تالله الحق قد ظهر الناقوس | O King of Paris! Tell the priests to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared | INBA34:033, BLIB_Or15705.022, , CMB_F31.034, , PR11.031a-038b | NRJ#1b, GWBP#107 p.139ax, GWBP#158 p.215bx, AQA1#001b, AVK3.203.19x, AKHA_123BE #01-02 p.ax, OOL.B062 | SLH#01b, GWB#107x, GWB#158x, WOB.203x, SW_v03#05 p.007x, DWN_v5#02-3 p.002-004x, DWN_v6#10 p.001bx, BSC.105 #042 | W. Heath, Soulrise Melodies (1), Soulrise Melodies (2) | Summons the Emperor to ‘tell the priests to ring the bells no longer’, announcing that He is the one promised by Christ; bids the monks to come forth from their seclusion; prophesies that his ‘kingdom shall be thrown into confusion’ and his empire ‘shall pass from [his] hands’ for ‘casting behind [his] back’ the first epistle from Bahá’u’lláh; recounts the sufferings of Bahá’u’lláh in His successive exiles; counsels the Emperor to watch over his subjects with justice; and instructs him, and the people of the world in general, to teach the Cause of God through the power of utterance, to be trustworthy, and to conceal the sins of others. | Call to action; Chastisement and requital; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | 3a | * | * | ROB3.110, BKOG.320, BKOG.392, MMAH.124, LL#200 | Included in the Suriy-i-Haykal. |
BH00347 | Lawh-i-Pap (Tablet to Pope Pius IX) | 1900 | Arabic | Bahá'í Scriptures; Summons of the Lord of Hosts | Lawh-i-Pap (Tablet to Pope Pius IX) | ان یا پاپا ان اخرق الاحجاب قد اتی رب الارباب فی ظلل السحاب و قضی الامر من | O Pope! Rend the veils asunder. He Who is the Lord of Lords is come overshadowed with clouds, and the decree hath been fulfilled by God | INBA34:026, BLIB_Or15705.018, , CMB_F31.032, , PR11.026a-031a | NRJ#1a, AQA1#001a, RHQM1.141-142 (180) (106-106x), OOL.B065 | SLH#01a, BSC.098 #041 | Announces the return of Christ, ‘come down from Heaven even as He came down from it the first time’; warns of the ‘veils of human learning’ that threaten to obscure this truth; calls on the monks to come forth from their seclusion; summons the people of all religions to hasten unto the most great Ocean; asserts the power of His revelation to overcome all opposition; bids the Pope to abandon his worldly riches and adornments; and proclaims to the Christians that John the Baptist has reappeared in the person of the Báb while the promised Father foretold by Isaiah and the Comforter promised by Christ has appeared in the person of Bahá’u’lláh. | Detachment; severance; renunciation; patience; Monasticism; asceticism; Power and sovereignty of God; omnipotence of God; Proclamation to Christians; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Suffering; rejection of Christ; Suffering and imprisonment; Universal peace; world unity | 3a | * | * | ROB3.116, MMAH.166, MMAH.229, GSH.124, LL#208 | Included in the Suriyi-Haykal. | |
BH00647 | Lawh-i-Pisar-'Amm (Tablet to the Cousin) | 1170 | mixed | Tablet to the Cousin (Lawh-i-Pisar-'Amm); River of Life, The; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Pisar-Amm (Tablet to the Cousin) | ای پسر عم حمد کن خدا را که این نسبت کبری قطع نشد و سبقت گرفتی از جمیع | O son of My paternal uncle! Render praise unto God that the ties of this most great kinship have not been severed. | BLIB_Or03116.082, , BLIB_Or11096#019, , BLIB_Or15698.174, , BLIB_Or15720.171, , BLIB_Or15740.132, , Majlis934.308-318 | BRL_DA#156, AVK3.110.02x, AVK3.189.12x, AVK3.368.06x, IQT.174, AYI1.339x, UAB.044ax, IQN.128x, ASAT4.503x, OOL.B066 | BRL_ATBH#53x, ROL.050-051x | Praises the recipient, a paternal cousin, for his faithfulness; remonstrates with another relative for remaining distant, asking him whether it is better to die in his bed or in the path of God; and calls the people of a certain village not to grieve over their suffering and not to engage in rebellion and revolt but to eschew dissension and strife and to be characterized with divine attributes. | Fairmindedness; personal justice [insaf]; Martyrs and martyrdom; Praise and encouragement; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | 3a | * | - | ROB3.216, MMAH.139, GSH.184, LL#209, LL#427 | ||
BH00269 | Lawh-i-Ra'is | 2370 | Persian | Bahá'í Scriptures; Summons of the Lord of Hosts | Lawh-i-Rais (Tablet to Sultan Ali Pasha) | قلم اعلی میفرماید ای نفسیکه خود را اعلی الناس دیده و غلام الهی که چشم اهل ملا | The Pen of the Most High proclaimeth: O thou who hast imagined thyself to be the most exalted of men | INBA35:043, BLIB_Or11096#015, , BLIB_Or15698.302, , BLIB_Or15720.296, , BLIB_Or15740.230, , CMB_F31.030, , NLI.32p039v, PR11.066a-072a | NRJ#3, AVK1.333.04x, AVK2.287.11x, AVK3.052.07x, AVK4.455x, IQT.302, MJMM.102, UAB.058cx, DRD.043, ASAT3.015x, ASAT4.168x, ASAT4.419x, OOL.B070b | SLH#03, GPB.173x2x, GPB.187x3x, GPB.208x3x, PDC.073-074x, PDC.099x, PDC.099-100x, SW_v02#02 p.003-007x, BLO_PT#198, BSC.081 #038 | Bahá’u’lláh’s second tablet to the Ottoman Prime Minister ‘Álí Páshá, denouncing him for his further act of cruelty in imprisoning Bahá’u’lláh and His followers in the citadel of ‘Akká, warning him of the ephemerality of his worldly power, relating the episode of a puppet show from Bahá’u’lláh’s own childhood which convinced Him of the fleeting nature of the trappings of the world, asking ‘Álí Páshá to comport himself with reason and justice, and reiterating a request for a brief audience with the Sultan. | Banishment to; life in 'Akka; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world | 3a | * | * | ROB3.033 et al, BKOG.013, MMAH.148, GSH.121, LL#217 | ||
BH01325 | Lawh-i-Ru'ya (Tablet of the Vision) | 640 | Arabic | Bahá'í Scriptures; Tablet of the Vision; Tablet of Vision | Lawh-i-Ruya (Tablet of the Vision) | یا اسمی استمع ندائی من حول عرشی لیبلغک الی بحر ما له ساحل و ما بلغ قعره | O My Name! Give thou ear unto My Voice ringing from around the precincts of My Throne | INBA23:084b, BLIB_Or15729.133, , BLIB_Or15737a.073, , BLIB_Or15738.061, , NLAI_22848:324, BSB.Cod.arab.2644 p166v, , MKI4522.324, | BRL_DA#730, AQA2#011 p.174, AYT.016, RHQM2.0973-975 (409) (252-253), ASAT3.135x, ASAT4.049x, ASAT4.403x, AKHA_123BE #04 p.ax, OOL.B074 | GPB.221x2x, BLO_PT#143, BLO_PT#148, BSC.249 #525, HURQ.BH66 | unknown | Recounts, in celebration of the anniversary of the birth of the Báb, a joyful vision of the Maid of Heaven as personification of the Holy Spirit, who embraces Him and addresses Him ecstatically and who bids Him leave ‘Akká and hasten to His ‘other dominions’. | Divine grace, bounty, confirmations; spiritual capacity; Manifestation of God speaking in the voice of Divinity; Mysteries and their discovery; the mystical vision; Mystical themes; Power and sovereignty of God; omnipotence of God; Symbolism; Symbolism of color and light | 3a | * | - | ROB3.223, BKOG.246, GSH.149, LL#226 | |
BH00739 | Lawh-i-Sahab (Tablet of the Cloud) | 1060 | Arabic | Gleanings from the Writings of Bahá'u'lláh; Tablet of the Clouds (Lawḥ-i-Saḥáb), The | Lawh-i-Sahab (Tablet of the Clouds) | هذا کتاب من لدی الرحمن الی الذین اقبلوا الی قبله من فی السموات و الارضین | This is a Book from before the Most Merciful unto those who have turned their faces towards Him Who is the Qiblih of all who dwell in the heavens and on earth [3.5s]... ...My captivity can bring on Me no shame. Nay, by My life, it conferreth on Me glory. That which can make Me ashamed is the conduct of such of My followers as profess to love Me | INBA34:109, LEID.Or4970 item 10, , Majlis934.125.02-126.09x | BRL_DA#073, GWBP#060 p.083ax, AQA1#008, MAS4.168ax, MAS4.364bx, MAS8.107bx, ASAT4.051x, ASAT4.132x, ANDA#72 p.03x, OOL.B075 | GWB#060x, TN.042x, ADJ.032x, GPB.190x, PDC.135-136x, PDC.139x, WOB.105x, JHT_B#002 | Proclamatory tablet mentioning Bahá’u’lláh’s recent summons to Náṣiru’d-Dín Sháh and Napoleon III, extolling the prophetic significance of the Holy Land and His banishment there, and exhorting His followers to proclaim His message with wisdom, deeds, and upright conduct, describing them as those who would pass through a valley of pure gold ‘aloof as a cloud’. | Characteristics and conduct of true believers; Chastisement and requital; Power and sovereignty of God; omnipotence of God; Predictions and prophecies; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Suffering and imprisonment; Teaching the Cause; call to teach; The power of words; of speech; The Word of God; influence and centrality of | 3a | * | - | MMAH.167, GSH.179, LL#228 | ||
BH01403 | Lawh-i-Salman II | 610 | mixed | Second Tablet of Salmán (Lawh-i-Salmán) | Lawh-i-Salman II (Tablet to Salman II) | ای سلمان در هر امور اقتدا بحق کن و بقضایای الهی راضی باش ملاحظه کن که این | O Salmán! Follow thou in all things the example of the One true God, and be content with whatsoever He ordaineth. | BLIB_Or11096#022, , BLIB_Or15710.001, , NLAI_BH2.208 | BRL_DA#128, AVK1.135.12x, MJMM.124, BSHN.032x, MHT2b.060x, DRD.036, MAS4.167x, ASAT1.209x, ASAT4.315x, OOL.B077 | PDC.115-116x, WIND#180, HURQ.BH56 | Emphasizes the fleeting nature of this world, that those who remain occupied with it are heedless of this truth, and that one of the signs of the maturity of the world is that none will be found to bear the burden of kingship and its earthly cares. | Prayer for specific individuals; groups; Status of kings; future of monarchy; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | 3a | * | - | ROB3.025, ROB3.157, MMAH.188, GSH.179, LL#233 | ||
BH01850 | Lawh-i-Shaykh Fani | 480 | mixed | Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Shaykh Fání (Tablet to Shaykh Fání) | قلم اعلی من فی الانشا را ندا میفرماید و بحق واحد هدایت مینماید ای شیخ فانی حمد کن | The Most Exalted Pen calleth unto all who dwell in creation and guideth them unto the One True God. O mortal elder! Render thou praise [3.5s]... ...He is indeed a true believer in the unity of God who, in this Day, will regard Him as One immeasurably exalted above all the comparisons and likenesses with which men have compared Him | BLIB_Or03116.111r, , BLIB_Or11096#041, , NLI.32p132r, Majlis934.031-036 | BRL_DA#704, GWBP#160 p.217x, AVK1.175ax, OOL.B080 | GWB#160x | Stresses the importance of distinguishing the transcendent reality of God from the signs of God in the world, taking as an example the subject of mystical self-surrender (faná’) and eternal union (baqá’) with God, which should be understood as the act of complete renunciation of worldly desire and not the elevation of the individual will to that of God. | Divine unity [tawhid] and degrees of unity; Empty learning; false spirituality; God's oneness [ahadiyyih and wahidiyyih]; Law of fasting; Servitude; submission to God; repentance; Transcendence; unknowability of God | 3a | * | - | GSH.177, LL#240 | ||
BH00687 | Qad Ihtaraqa'l-Mukhlisun (The Fire Tablet) | 1120 | Arabic | Fire Tablet; Bahá'í Prayers [2002] | Lawh-i-Qad-Ihtaraqal-Mukhlisun (Fire Tablet) | ان یا مهدی ان انظر من افق البدآء انوار وجه ربک العلی الابهی ثم استمع الندآء | Indeed the hearts of the sincere are consumed in the fire of separation: Where is the gleaming of the light of Thy Countenance, O Beloved of the worlds? | INBA33:147x, INBA30:124, INBA81:192, BLIB_Or11095#009, , BLIB_Or15738.124, | BRL_DA#335, AHM.169, TSBT.219, MAS4.236ax, NFF2.007x, ASAT1.064x, ASAT5.255x, ABMK.055, OOL.B091 | BPRY.312, BLO_PT#036, BLO_PT#037, BSTW#411 | Ahdieh, S. and S. Toloui-Wallace, B. Lisbeth, A. Yanch, Gyenyame, T. Ellis | Written in rhythmic prose and taking the form of a conversation between Bahá’u’lláh and God in verses reminiscent of the biblical Book of Job, Bahá’u’lláh calls to God in His suffering and in God’s apparent absence and receives God’s answer as to the wisdom of this suffering. | Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Forces of light and darkness; integration and disintegration; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering | 3a | * | * | ROB3.226, BKOG.321, MMAH.115, GSH.188, LL#211 | |
BH09085 | Salat-i-Mayyit (Prayer for the Dead) | 110 | Arabic | Prayers and Meditations; Bahá'í Prayers [2002] | Salat-i-Mayyit (Prayer for the Dead) | یا الهی هذا عبدک و ابن عبدک الذی آمن بک و بایاتک و توجه الیک منقطعا عن سواک | O my God! This is Thy servant and the son of Thy servant who hath believed in Thee and in Thy signs | BRL_Mayyit, PMP#167, AVK4.203, AHM.214, BSHN.005, GHA.138x, TSBT.239, BSHA.077, OOL.B097a, OOL.B097b | PM#167, BPRY.035 | Prayer with six verses to be repeated nineteen times each, recited at graveside, and stated in the Kitáb-i-Aqdas to constitute the only exception to the general prohibition on congregational prayer. | Islamic rituals; holy days; practices; etc. | 3a | * | * | LL#231 |
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