1. 2024-12. Translating the Bahá'í Writings into Languages Other Than English. Craig Alan Volker, Mary Goebel Noguchi. Challenges in translation, including questions about spelling, terminology, politeness strategies employed in the original work, and idiosyncrasies of English usage; case study of passage of Bahá'u'lláh as translated into Japanese and Tok Pisin. Articles.
2. 2013. Commentary on a Passage in the Epistle to the Son of the Wolf. Moojan Momen. Short biography of the Son of the Wolf, Aqa Najafi; summary of persecutions from 1874-1903; and the Epistle's references to Qayyumu’l-Asma and the Muslim dawn prayer for Ramadan. Articles.
3. 2007. Lawh-i-Maryam (Tablet to Maryam) Revealed by Bahá'u'lláh: A Provisional Translation and Commentary. Julio Savi, Faezeh Mardani. Bahá’u’lláh’s Tablet to Maryam is both a source of historical information and of doctrinal and ethical hints, as well as an example of his refined literary style. Articles.
4. 2007. Bahá'u'lláh's Four Tablets to Maryam. Gloria Yazdani. Translations of Lawh-i-Maryam "Tablet for Cousin Maryam," Maryama Isiy-i-Jan "Tablet for Maryam on Sorrow and Love," Hurufat-i-‘Ali’in "Exalted Letters," and Ziyárat-Námih-i-Maryam "Tablet of Visitation for Maryam." Articles.
5. 1998. Symbolic Profile of the Bahá'í Faith, A. Christopher Buck. A “symbolic profile” of Bahá’í consciousness as shaped by the writings of Bahá’u’lláh and ancillary texts: Ninian Smart’s dimensional model of religion is used to order and classify the symbols, together with insights from Sherry Ortner & John Wansbrough. Articles.
6. 1997-05. Letter to Jináb-i-Áqá Mírzá Bádí'u'lláh Khán of Abadih. Shoghi Effendi, Juan Cole, trans. . Answers four questions: (1) re "Crimson Scroll"; (2) re the "Sacred Night"; (3) re the "Tablet of the Bell"; and (4) using the Kitab-i-Aqdas for bibliomancy. Guardian.

1. 1892-06-07 —
   On the ninth day after Bahá'u'lláh's passing the Will and Testament of Bahá'u'lláh, the Kitáb-i-`Ahd (The Crimson Book) was read at Bahjí before a large assembly in His Most Holy Tomb. [AB51–2; BBD132; CB150; DH113; GPB238; RB4:419–20, BKG420-425]
   • In it Bahá'u'lláh explicitly appointed `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
   • The Kitab-i-'Ahd (The Book of the Covenant), was only document that explicitly announced 'Abdu'l-Bahá as the Centre of the Covenant of Bahá'u'lláh and the one to whom all must turn after His ascension. It was published among the believers only after Bahá'u'lláh's passing. This historic document was probably written at least one year before His ascension, for it is alluded to in the Epistle to the Son of the Wolf as the 'Crimson Book'. Bahá'u'lláh kept His Will and Testament secret, retained it in His own possession and did not share its contents with anyone during His lifetime. But there is evidence to suggest that He had intimated its contents to 'Abdu'l-Bahá. [CoCp29]
   • See CB150, 164 for the effect this had on the believers.

• search for parts of tags or alterate spellings
• 2 characters minimum, parts separated by spaces
• multiple keywords allowed, e.g. "Madrid Paris Seattle"
• see also multiple tag search

Other

Organizations, Other
People
Persecution
Plans
Publications
Publishing
Rulers
Schools, education
Shoghi Effendi
Translation, languages
Universal House of Justice
Universities