Tag: "World order"

tag name:	World order	type:	Miscellaneous; Principles, teachings; Terminology
web link:	bahai-library.com/tags/World_order
variations or mis-spellings:	New World Order; See also notes below (last part).
related tags:	Future
referring tags:	Administrative Order; Church and state; Disintegration and integration; Equilibrium; Evolutionary nature of the Bahá'í Faith; Freedom of expression; Justice; Kitáb-i-Aqdas, Selected topics; Most Great Peace; World Commonwealth; World Order of Bahá'u'lláh (book); World peace
notes:	"... Soon will the present-day order be rolled up, and a new one spread out in its stead. Verily, thy Lord speaketh the truth, and is the Knower of things unseen." – Gleanings from the Writings of Bahá'u'lláh, IV (BH10163) " The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed." – Bahá'u'lláh, Kitáb-i-Aqdas, ¶181 (c. 1873) "In the Persian Bayán, the Báb stated: “Well is it with him who fixeth his gaze upon the Order of Bahá’u’lláh, and rendereth thanks unto his Lord. For He will assuredly be made manifest. God hath indeed irrevocably ordained it in the Bayán.” Shoghi Effendi identifies this “Order” with the System Bahá’u’lláh envisages in the Aqdas, in which He testifies to its revolutionizing effect on the life of humanity and reveals the laws and principles which govern its operation. The features of the “new World Order” are delineated in the Writings of Bahá’u’lláh and ‘Abdu’l‑Bahá and in the letters of Shoghi Effendi and the Universal House of Justice. The institutions of the present-day Bahá’í Administrative Order, which constitute the “structural basis” of Bahá’u’lláh’s World Order, will mature and evolve into the Bahá’í World Commonwealth. In this regard, Shoghi Effendi affirms that the Administrative Order “will, as its component parts, its organic institutions, begin to function with efficiency and vigor, assert its claim and demonstrate its capacity to be regarded not only as the nucleus but the very pattern of the New World Order destined to embrace in the fullness of time the whole of mankind.” For additional information on the evolution of this new World Order, see, for example, the letters of Shoghi Effendi published in The World Order of Bahá’u’lláh." – Kitáb-i-Aqdas, Note 189 "... It should be noted, in this connection, that in the third Váḥid of this Book there occurs a passage which, alike in its explicit reference to the name of the Promised One, and in its anticipation of the Order which, in a later age, was to be identified with His Revelation, deserves to rank as one of the most significant statements recorded in any of the Báb’s writings. “Well is it with him,” is His prophetic announcement, “who fixeth his gaze upon the Order of Bahá’u’lláh, and rendereth thanks unto his Lord. For He will assuredly be made manifest. God hath indeed irrevocably ordained it in the Bayán.” It is with that self-same Order that the Founder of the promised Revelation, twenty years later—incorporating that same term in His Kitáb-i-Aqdas—identified the System envisaged in that Book, affirming that “this most great Order” had deranged the world’s equilibrium, and revolutionized mankind’s ordered life. It is the features of that self-same Order which, at a later stage in the evolution of the Faith, the Center of Bahá’u’lláh’s Covenant and the appointed Interpreter of His teachings, delineated through the provisions of His Will and Testament. It is the structural basis of that self-same Order which, in the Formative Age of that same Faith, the stewards of that same Covenant, the elected representatives of the world-wide Bahá’í community, are now laboriously and unitedly establishing. It is the superstructure of that self-same Order, attaining its full stature through the emergence of the Bahá’í World Commonwealth—the Kingdom of God on earth—which the Golden Age of that same Dispensation must, in the fullness of time, ultimately witness..." – Shoghi Effendi, God Passes By, pp . 25-26 "... The amelioration of the conditions of the world requires the reconstruction of human society and efforts to improve the material well-being of humanity. The Bahá’í approach to this task is evolutionary and multifaceted, involving not only the spiritual transformation of individuals but the establishment of an administrative system based on the application of justice, a system which is at once the “nucleus” and the “pattern” of the future World Order, together with the implementation of programs of social and economic development that derive their impetus from the grass roots of the community. Such an integrated approach will inevitably create a new world, a world where human dignity is restored and the burden of inequity is lifted from the shoulders of humanity..." – On behalf of the Universal House of Justice, letter to an individual dated 14 March 1985 "... the evolution of the World Order of Bahá’u’lláh is an organic process proceeding in accordance with the Divine Will and animated by a spiritual reality. In response to a question, ‘Abdu’l‑Bahá wrote: “The kingdom of peace, salvation, uprightness, and reconciliation is founded in the invisible world, and it will by degrees become manifest and apparent through the power of the Word of God!” As a result of consecrated human endeavor over decades, and indeed centuries, this spiritual reality is gradually expressed in physical form..." – Universal House of Justice, letter dated 19 April 2001, to an individual "... The unity of the human race, as envisaged by Bahá’u’lláh, implies the establishment of a world commonwealth in which all nations, races, creeds and classes are closely and permanently united, and in which the autonomy of its state members and the personal freedom and initiative of the individuals that compose them are definitely and completely safeguarded. This commonwealth must, as far as we can visualize it, consist of a world legislature, whose members will, as the trustees of the whole of mankind, ultimately control the entire resources of all the component nations, and will enact such laws as shall be required to regulate the life, satisfy the needs and adjust the relationships of all races and peoples. A world executive, backed by an international Force, will carry out the decisions arrived at, and apply the laws enacted by, this world legislature, and will safeguard the organic unity of the whole commonwealth. A world tribunal will adjudicate and deliver its compulsory and final verdict in all and any disputes that may arise between the various elements constituting this universal system. A mechanism of world inter-communication will be devised, embracing the whole planet, freed from national hindrances and restrictions, and functioning with marvellous swiftness and perfect regularity. A world metropolis will act as the nerve center of a world civilization, the focus towards which the unifying forces of life will converge and from which its energizing influences will radiate. A world language will either be invented or chosen from among the existing languages and will be taught in the schools of all the federated nations as an auxiliary to their mother tongue. A world script, a world literature, a uniform and universal system of currency, of weights and measures, will simplify and facilitate intercourse and understanding among the nations and races of mankind. In such a world society, science and religion, the two most potent forces in human life, will be reconciled, will coöperate, and will harmoniously develop. The press will, under such a system, while giving full scope to the expression of the diversified views and convictions of mankind, cease to be mischievously manipulated by vested interests, whether private or public, and will be liberated from the influence of contending governments and peoples. The economic resources of the world will be organized, its sources of raw materials will be tapped and fully utilized, its markets will be coördinated and developed, and the distribution of its products will be equitably regulated. National rivalries, hatreds, and intrigues will cease, and racial animosity and prejudice will be replaced by racial amity, understanding and coöperation. The causes of religious strife will be permanently removed, economic barriers and restrictions will be completely abolished, and the inordinate distinction between classes will be obliterated. Destitution on the one hand, and gross accumulation of ownership on the other, will disappear. The enormous energy dissipated and wasted on war, whether economic or political, will be consecrated to such ends as will extend the range of human inventions and technical development, to the increase of the productivity of mankind, to the extermination of disease, to the extension of scientific research, to the raising of the standard of physical health, to the sharpening and refinement of the human brain, to the exploitation of the unused and unsuspected resources of the planet, to the prolongation of human life, and to the furtherance of any other agency that can stimulate the intellectual, the moral, and spiritual life of the entire human race..." – Shoghi Effendi, from a letter dated 11 March 1936, in The World Order of Bahá'u'lláh, p. 203-204 "... In conclusion, communities that thrive and prosper in the new millennium will do so because they acknowledge the spiritual dimension of human nature and make the moral, emotional and intellectual development of the individual a central priority. They will guarantee freedom of religion and encourage the establishment of places of worship. Their centers of learning will seek to cultivate the limitless potentialities latent in human consciousness and will pursue as a major goal the participation of all peoples in generating and applying knowledge. Remembering at all times that the interests of the individual and of society are inseparable, these communities will promote respect for both rights and responsibilities, will foster the equality and partnership of women and men, and will protect and nurture families. They will promote beauty, natural and man-made, and incorporate into their design principles of environmental preservation and rehabilitation. Guided by the concept of unity in diversity, they will support wide-spread participation in the affairs of society, and will increasingly turn to leaders who are motivated by the desire to serve. In these communities the fruits of science and technology will benefit the whole society, and work will be available for all. Communities such as these will prove to be the pillars of a world civilization -- a civilization which will be the logical culmination of humanity's community-building efforts over vast stretches of time and geography. Bahá’u’lláh's statement that all people are "born to carry forward an ever-advancing civilization," implies that every person has both the right and the responsibility to contribute to this historic and far-reaching, collective enterprise whose goal is nothing less than the peace, prosperity and unity of the entire human family." – Bahá’í International Community, 30 May 1996, Sustainable Communities in an Integrating World (concept paper for the United Nations Habitat II conference in Istanbul, Turkey; published in Bahá'í World, Volume 25) In the Kitáb-i-Aqdas¶181, where Bahá'u'lláh mentions "the vibrating influence of this most great, this new World Order," this is al-naẓm al-a‘ẓam (النّظم الأعظم) in the original Arabic. In both His Kalimát-i-Firdawsíyyih where He mentions "the basis of world order," and also in His Ishráqát where He mentions "the canopy of world order," the original Persian is naẓm-i-‘álam (نظم عالم). The term naẓm-i-badí‘ (new world order) was first used by Shoghi Effendi in his Persian messages. See also: – Bahai org: Universal Peace
references:	en.wikipedia.org/wiki/New_world_order_(Baháʼí); bahaipedia.org/World_order; bahaiquotes.com/subject/new-world-order; www.bahai.org/library/authoritative-texts/search#q="World Order"

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