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Search for tag "Unity"

from the chronology

date event locations tags see also
1906 Mar Mrs Whyte, the wife of a well-known Scottish clergyman, makes a pilgrimage to `Akká with Mary Virginia Thornburgh-Cropper. In answer to a letter Whyte leaves for `Abdu'l-Bahá upon their departure, He reveals the Tablet the `Seven Candles of Unity'. [AB361–2]
  • See AB360–2 and SWAB29–32 for text of the Tablet.
  • See AB355–9 and SBR20–1 for accounts of Mrs Whyte's pilgrimage.
  • See also Anjam Khursheed's, The Seven Candles of Unity pg45-54.
  • Her account of the meeting with 'Abdu'l-Bahá can be found in Seven Candles of Unity: the Story of 'Abdu'l-Bahá in Edinburgh (London: Bahá'í Publishing Trust, 1991). [Scottish Women: A Documentary History, 1780-1914 by Esther Breitenbach and Linda Fleming p.213]
`Akka Seven Candles of Unity; Abdul-Baha, Writings and talks of; Whyte, Mrs; Mary Virginia Thornburgh-Cropper; Pilgrimage
1909 21 Mar The first American Bahá'í Convention opens in Chicago. [BFA2:XVII, 309; BW13:849; MBW142–3; SBBH1:146]
  • It is held in the home of Corinne True. [CT82–3]
  • It is attended by 39 delegates from 36 cities. [GPB262; SBBH1:146]
  • The Convention establishes the 'Bahá'í Temple Unity', which is incorporated to hold title to the Temple property and to provide for its construction. A constitution is framed and an Executive Board of the Bahá'í Temple Unity elected. [BBD39; BBRSM:106; BW10:179; GPB349; PP397; SBBH1:146]
Chicago; United States Conventions; Corinne True; Bahai Temple Unity; Mashriqul-Adhkar, Chicago
1911 22 Aug - 3 Sep `Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
  • While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172] .
  • The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
  • During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
  • Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
  • He met with Elizabeth Stewart and Lilian Kappes who were on their way to Tehran. [find reference]
  • It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
Thonon-les-Bains; Lake Leman; Marseilles; France; Switzerland; Italy; London; United Kingdom; New York; United States Abdul-Baha, Travels of; Board of Council; Spiritual Assemblies; Unity; Zillus-Sultan; Persecution; King of Martyrs and the Beloved of Martyrs; Juliet Thompson; Horace Holley; Elizabeth Stewart; Lilian Kappes
1912 30 Apr Talk at Public Meeting Concluding Convention of Bahá’í Temple Unity, Drill Hall, Masonic Temple, Chicago, Illinois. [PUP65,]

Talk at Hull House, Chicago, Illinois. Hull House was a community centre, one of the earliest in Chicago, founded by the National American Woman Suffrage Association [PUP67, MD70]

Talk at Fourth Annual Conference of the National Association for the Advancement of Colored People, Handel Hall, Chicago, Illinois. [PUP69, MD71]

Chicago; United States Abdul-Baha, Travels of; Conventions; Bahai Temple Unity; Abdul-Baha, Talks at other places
1912 29 Jun `Abdu'l-Bahá hosts a Unity Feast in the Evergreen Cabin at the Wilhelm properties in West Englewood, New Jersey. [239D:102; AB223, PUP213]
  • For pictures of this event see 239D:100–1.
  • Some years later, in 1953, Curtis Kelsey helped to rebuild and enlarge Evergreen Cabin, built on the spot where 'Abdu'l-Baha was host at the first Unity Feast in America. [BW15p470]
West Englewood; New Jersey Unity Feast; Roy Wilhelm; `Abdu'l-Baha's second Western tour; Evergreen cabin
1919 The first Norwegian to accept the Faith, Johanna Christensen-Schubarth, `the mother of the Norwegian Bahá'í Community', becomes a Bahá'í in the United States. [BW12:694-6]. USA Johanna Christensen-Schubarth; the mother of the Norwegian Baha'i Community
1922 Apr Shoghi Effendi calls for the Executive Board of the Bahá'í Temple Unity to become an elected legislative body. It had been functioning since 1909 concerned mostly with the construction of the Bahá'í House of Worship. He addresses his first letter to this body as the "National Spiritual Assembly of the United States" on December 23rd however in God Passes By pg333 he states that the National Spiritual Assembly of the United States was not formed until 1925. [SETPE1p107, CT160, CoB293] Chicago; United States Executive Board; Bahai Temple Unity; National Spiritual Assemblies; Spiritual Assemblies; Mashriqul-Adhkar, Chicago; Shoghi Effendi, Life of
1922 25 Apr A National Spiritual Assembly was elected in the United States to replace the Executive Board of the Bahá'í Temple Unity. [SBR94]
  • The difference between this body and its forerunner is little more than a change in name. [DP122]
  • The conversion of the Bahá'í Temple Unity into the National Spiritual Assembly took four years; it was not until 1925 that Shoghi Effendi recognized the American national body as a National Spiritual Assembly. [CT161; DP121-2; GPB333]
  • The election procedure followed that used in the United States: there was electioneering and candidates were nominated, with a straw poll taken to trim the number of eligible candidates. [CT160; DP122]
Chicago; United States National Spiritual Assemblies; Spiritual Assemblies; Executive Board; Bahai Temple Unity; Elections; Shoghi Effendi, Life of
1924 28-30 Mar The third Convention for Race Unity is held in New York City. [BW2:282-3; SBR93; TMW1467] New York City Convention for Race Unity
1927 8 Jan The National Spiritual Assembly of the United States and Canada appoints seven people to a National Race Unity Committee. [SBR94; TMW166]
  • For the functions and challenges faced by the committee see TMW165–72.
America NSA; National Race Unity Committee
1927 13–16 Jan A World Unity Conference is held in Dayton, Ohio, one of many such conferences to be held in the year in major cities of the United States. [TMW159, 165] Dayton; Ohio; United States Unity Conferences
1934 23 Jan Agnes S. Parsons dies after an automobile accident. [BW5:410; SBR96]
  • She is primarily remembered for her contribution to the cause of race unity in North America. [BW5:413]
  • For her obituary see BW5:410–14.
  • See also Diary of Agnes Parsons; SBR76–96.
Washington DC; United States Agnes Parsons; Race; Unity; In Memoriam
1943 The first Bahá’í group is formed in Bogotá, Colombia, with the celebration of a Unity Feast. Bogota; Colombia Unity Feast
1947 1 Feb Reflecting the unity in diversity highly valued by the Baha'i community, Amin Banani, Mildred Mottahedeh, Hilda Yen, and Matthew Bullock presented the statement "A Baha'i Declaration of Human Obligations and Rights" to the UN, which ended by quoting a well-known passage by Baha'u'llah: "The earth is but one country, and mankind its citizens."

Amin Banani was an influential scholar; Mildred Mottahedeh was a member of the International Baha'i Council from 1961-63 and later a representative of the BIC for many years; Hilda Yen was a leading figure in Chinese-American society who worked as a diplomat for many years; and Matthew Bullock was a Knight of Baha'u'llah for the Dutch West Indies, on this day was also a Knight for the Netherlands Antilles, and later a representative of the BIC. [BWNS1172]

New York UN; United Nations; Amin Banani; Mildred Mottahedeh; Hilda Yen; Matthew Bullock; BIC; Baha'i International Community
1948 Mar The name ‘Bahá’í International Community’ is first used to refer to the eight existing National Spiritual Assemblies recognized collectively as a non-governmental organization. [BBRSM149; BW11:43; BW12:597]
  • The Bahá’í International Community evolved to become an international non-governmental organization with affiliates in over 180 countries and territories, which together represent over 5-6 million members of the Bahá’í Faith. As an international NGO, the Office interacts and cooperates with the United Nations, its specialized agencies, with governments, as well as with inter-governmental and non-governmental organizations. The BIC seeks to promote and apply principles — derived from the teachings of the Bahá’í Faith — which contribute to the resolution of current day challenges facing humanity and the development of a united, peaceful, just, and sustainable civilization. The work of the BIC focuses on the promotion of a universal standard for human rights, the advancement of women, and the promotion of just and equitable means of global prosperity.
  • Mildred Mottahedeh is appointed to serve as the accredited Bahá’í International Observer, a post she holds as a volunteer for almost 20 years. [BW12:601]
  • The following is a list of UN agencies with whom the BIC has representation: United Nations International Children’s Emergency Fund (UNICEF), United Nations Development Fund for Women (UNIFEM), United Nations Economic and Social Council (ECOSOC), United Nations Environment Programme (UNEP) and World Health Organization (WHO).
New York Bahai International Community (general); Mildred Mottahedeh; UNICEF; UNIFEM; ECOSOC; UNEP; World Health Organization (WHO); Firsts, Other
1955 23 May The Bahá’í International Community submits its Proposals for Charter Revision to the United Nations for the Conference for Revision of the UN Charter. [BW13:788, 795–802] New York; US Baha’i International Community; UN Charter
1955 Aug Appeals are made by National Spiritual Assemblies around the world through the Bahá’í International Community to the UN Secretary-General Dag Hammarskjöld to ask the Iranian government to halt the attacks on the Bahá’ís. [BW13:789–91; BW16:329; MBW88–9; PP304, 311]
  • The intervention of the Secretary-General of the UN, along with the efforts of the National Spiritual Assembly of the United States, bring an end to the physical persecution of the Bahá’ís, although their human rights are still denied. [BW13:790; BW16:329]
  • This marks the first time the Faith is able to defend itself with its newly born administrative agencies. An “Aid the Persecuted Fund” was established.
  • Historian Mohamad Tavakoli-Targhi noted that the 1955 anti-Bahá'í campaign was both the apogee and the point of separation of the state-clergy co-operation. The Shah succumbing to international pressure to provide human rights, withdrew support. The result was that the period from the late fifties until 1977-1978 was a period of relative safety. [Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
New York; US Baha’i International Community; Dag Hammarskjöld; NSA; religious persecution
1985 15 – 26 Jul Ten representatives of the Bahá’í International Community attend the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women and Forum ‘85 in Nairobi. [BW19:147–8, 412; VV28–9]
  • For a report of the Bahá’í participation see BW19:4.12–15.
  • For pictures see BW19:413, 415.
Nairobi; Kenya Bahai International Community; United Nations; Women
1985 22 Nov The Promise of World Peace is presented to the Secretary-General of the United Nations Javier Perez de Cuellar by Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and representatives of the Bahá’í International Community. [BW19:33, 382; VV87] United Nations; Javier Perez de Cuellar; United Nations, Secretary-Generals; Promise of World Peace (statement); Mashriqul-Adhkar (House of Worship); Amatul-Baha Ruhiyyih Khanum; Bahai International Community
1987 Sep The United Nations Secretary-General designates the Bahá’í International Community and the National Spiritual Assemblies of Australia, Belgium, Brazil, Kenya and Lesotho as Peace Messengers, an honour given to only 300 organizations worldwide for their support of the UN Year of Peace 1986. [BINS173:4] New York United Nations; Bahai International Community; International Year of Peace; Peace; Australia; Belgium; Brazil; Kenya; Lesotho
1987 3 Oct The Bahá’í International Community joins the Network on Conservation and Religion of the World Wide Fund for Nature, the sixth major religion to do so. [AWH56; BBD38; VV106] Bahai International Community; World Wide Fund for Nature; Nature; Environment
1988 ‘Arts for Nature’, a fund-raising programme held to benefit the work of the World Wide Fund for Nature, is held in London with the collaboration of the Bahá’í International Community. [AWH61; VV106] London; United Kingdom Bahai International Community; Arts; Nature; World Wide Fund for Nature; Environment
1988 The Bahá’í International Community becomes a founding member of ‘Advocates for African Food Security: Lessening the Burden for Women’, a coalition of agencies and organizations formed to act on behalf of farm women in Africa, and is convener for 1988–92. Africa Bahai International Community; Rural development; Social and economic development; Women; NGOs
1989 The establishment of the Bahá'í International Community's Office of the Environment in New York. Ridván Message 1992 [AWH75; VV54 106] New York Baha'i International Community's Office of the Environment
1989 Feb The inaugural publication of One Country, the newsletter of the Bahá'í International Community. It is a publication of the Office of Public Information of the Bahá'í International Community in New York. The periodical reports mainly on activities of the worldwide Bahá'í community in relation to issues of sustainable development, peace and world order, human rights, and the advancement of women. [BW'86-‘92 p.539] New York; U.S.; Paris; France One Country; newsletter; Baha'i International Community Find date
1989 17 Mar The Bahá’í International Community enters into a ‘working relationship’ with the World Health Organization (WHO) for the period 1989–91. [AWH61; BINS201:1] Bahai International Community; World Health Organization (WHO)
1989 Oct One Country, the newsletter of the Bahá'í International Community, now published in five other languages - French, Spanish, Chinese, Russian, and German. The first French language edition of the publication was launched in Paris in October, 1989. Each issue contains two or three in-depth feature stories on the United Nations, noteworthy social and economic development projects, environmental efforts or educational programs, along with an editorial that addresses world problems from a Bahá'í point of view. Baha'i International Community; One Country
1990 The Asian Buddhist Conference for Peace was held in Mongolia.
  • A representative of the International Bahá'í Community was the only non-Buddhist speaker invited to address a public meeting held in conjunction with the conference. [AWH88] [VV101]
Mongolia Asian Buddhist Conference for Peace; International Baha'i Community
1990 The Bahá'í International Community, through the Office of the Environment in collaboration with other environmental organizations, re-instituted the annual World Forestry Charter Gathering that had be founded in 1945 by Richard St. Barbe Baker. [AWH75] [VV106] Baha'i International Community; World Forestry Charter Gathering; Richard St. Barbe Baker
1990 The Bahá'í International Community was invited to participate in the World Conference on Education for All in Thailand because of its involvement in the work of the Task Force for Literacy under the aegis of UNESCO. [AWH75] Thailand Bahai International Community; Education; Literacy; UNESCO
1990 A branch of the Bahá'í International Community's United Nations Office for the Pacific region was opened in Suva, Fiji. [AWH76; VV54] Suva; Fiji Baha'i International Community
1990 6 Sep The Bahá'í International Community opens a branch of its United Nations Office for the Pacific region in Suva, Fiji. [AWH76; BINS233:4–5; VV54] Suva; Fiji International Community; United Nations; Pacific
1992 The International Bahá'í Community's Office for the Advancement of Women established in New York. [VV54] New York International Baha'i Community; Office for the Advancement of Women
1993 21 Mar The presentation of the first Race Unity Award by the National Spiritual Assembly of the Bahá'ís of Canada. Canada NSA; Race Unity Award
1995 23 Jan To response to the increased attention given to the issues of social and economic development following the Earth Summit in Rio in 1992, the Universal House of Justice asked the Bahá'í International Community's Office of Public Information to prepare a statement on the concept of global prosperity in the context of the Bahá'í teachings. The statement is entitled The Prosperity of Humankind. [Mess86-01p417-8, The Prosperity of Humankind] BWC Prosperity of Humankind (statement); Social action; Bahai International Community
1995 Oct The publication of Turning Point For All Nations by the Bahá'í International Community, United Nations Office, in New York in commemoration of the 50th anniversary of the United Nations. It was a call for world leaders to define a role for the UN. [Turning Point for all Nations, en français] New York Turning Point For All Nations (statement); Bahai International Community; United Nations
1997 24-26 Oct The International Environment Forum was launched at the first International Bahá'í Environment Conference in de Poort, Netherlands, with participants from nine countries, who were joined electronically by people from 21 countries participating in the e-mail version of the conference.
  • A BAHÁ'Í PERSPECTIVE ON THE ENVIRONMENT AND SUSTAINABLE DEVELOPMENT was presented by Michael Richards of the Overseas Development Institute in London.
  • At the conference, the objectives, activities and structure of the Forum were agreed and statutes adopted, and a governing board of five people was elected.
  • It is a Bahá'í-inspired non-governmental organization that links together Bahá'ís and others interested in the fields of environment and sustainable development. Development of the Forum has been encouraged and guided by the Bahá'í International Community, although it has no formal link with the Bahá'í administration.
de Poort; Netherlands International Environment Forum; Baha'i International Community; International Baha'i Environment Conference iefworld.org/conf1.htm
2001 30 Apr – 2 May The Bahá'í International Community today issued a statement, entitled Sustainable Development: the Spiritual Dimension, for the first session of the United Nations Preparatory Committee of the World Summit on Sustainable Development at the UN in New York. [BWNS93]

For the complete text with footnotes see: Statement.

New York; NY Bahai International Community; Sustainable Development; United Nations
2001 25 - 27 Jun The Baha'i International Community issued this statement for the United Nations General Assembly Special Session on HIV/AIDS in New York entitled HIV/AIDS and Gender Equality: Transforming Attitudes and Behaviours". [Text] New York Bahai International Community; United Nations; HIV/AIDS; Gender; Equality Find ref
2001 31 Aug – 7 Sep United Nations World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance, was held in Durban, South Africa. The Bahá'í International Community issued a statement entitled One Same Substance: Consciously Creating a Global Culture of Unity. See BWNS133 for the full text or on the BIC Site. Durban; South Africa United Nations; Racism; Discrimination; Bahai International Community
2001 13 Dec The passing of Giovanni (Gianni) Ballerio in Geneva at the age of 58 after a battle with cancer. He was 58.
  • He had been a representative of the Bahá'í International Community at the United Nations in Geneva and in New York since 1981. [One Country Vol.13 Issue 3]
Geneva Giovanni (Gianni) Ballerio; Baha'i International Community
2002 26 Aug – 4 Sep World Summit on Sustainable Development, a United Nations conference in Johannesburg, South Africa. The Bahá'í International Community issues a statement, entitled Religion and Development at the Crossroads: Convergence or Divergence?. [BWNS169, BWNS170] Johannesburg; South Africa United Nations; Sustainable Development; Bahai International Community
2003 11 Mar Bani Dugal Gujral was appointed Principal Representative of the Bahá'í International Community to the United Nations.
  • Ms. Dugal Gujral had been serving as interim Principal Representative since the resignation of Techeste Ahderom in 2001.
  • Ms. Dugal Gujral came to the Bahá'í International Community in 1994 and served as Director of the Community's Office for the Advancement of Women. A native of India, where she practiced law before coming to the United States, Ms. Dugal Gujral holds a Master's degree in Environmental Law from Pace University School of Law in New York. [One Country Vol.14 Issue4]
New York; NY Bani Dugal Gujral; Baha'i International Community; Office for the Advancement of Women; Techeste Ahderom; UN
2006 31 Jul The announcement of the publication of The Tabernacle of Unity. This publication of the Bahá'í World Centre contains five tablets - letters - written by Bahá'u'lláh to individuals of Zoroastrian background in the 1800s. As such, these tablets provide important insights into the interrelatedness of religion. [BWNS466] BWC Tabernacle of Unity (book); Zoroastrianism; Bahaullah, Writings of; Interfaith dialogue; Manikchi Limji Hataria
2013 Mar The publication of the report entitled Violence with Impunity: Acts of Aggression Against Iran's Bahá'í Community published by the Bahá'í International Community. The report documents a rising tide of violence directed against the Iranian Bahá'í community - and the degree to which attackers enjoy complete impunity from prosecution or punishment. From 2005 through 2012, for example, there were 52 cases where Bahá'ís have been held in solitary confinement, and another 52 incidents where Bahá'ís have been physically assaulted. Some 49 incidents of arson against Bahá'í homes and shops, more than 30 cases of vandalism, and at least 42 incidents of cemetery desecration were also documented. [BWNS972] Violence with Impunity: Acts of Aggression Against Iran's Baha'i' Community
2013 1 Oct The Bahá'í International Community announced the appointment of Joshua Lincoln as its new Secretary-General. This announcement followed the announcement of the retirement of Mr. Albert Lincoln who had served as Secretary-General for 19 years. [BWNS968, BWNS969] Bahai International Community; Joshua Lincoln; Bahai International Community, Secretary-Generals; Albert Lincoln; Retirements
2013 28 Oct The release of the video Violence with Impunity: Acts of Aggression Against Iran's Bahá'í' Community based on the report of the same name. [BWNS972] Violence with Impunity: Acts of Aggression Against Iran's Baha'i' Community

from the main catalogue

  1. 60th Anniversary of the Universal Declaration on Human Rights, by Bahá'í International Community (2008). Baha'i International Community’s Statement on the occasion of the 60th Anniversary of the Universal Declaration on Human Rights [about]
  2. 'Abdu'l-Bahá's Elucidation of the Concept of the Oneness of Humanity During His Western Travels, by Wendi Momen, in Lights of Irfan, 14 (2013). Today the Baha'i teaching of oneness of humankind is widely accepted, but in the early 1900s it was a difficult concept to convey or put into practice. Abdu'l-Baha made this principle a centerpiece of his talks and actions in the West. [about]
  3. 'Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence, by Keven Brown, in Journal of Bahá'í Studies, 11:3-4 (2001). [about]
  4. Achieving Universal Participation of Older Adults: An Exploration of Its Challenges and Spiritual Foundations, by Catherine Bigonnesse and Jean Marc Bigonnesse, in Journal of Bahá'í Studies, 25:4 (2015). On involving older adults in the process of participation in society; some of the root causes of ageism, such as avoiding the topic of death and a materialistic view of the soul; the role of older adults in the process of community building. [about]
  5. Activities in Support of International Literacy Year - 1990, by Bahá’í International Community (1991). [about]
  6. Activities in the Bahá'í World Community to Improve the Status of Women during the United Nations Decade for Women, by Bahá’í International Community (1985). Report presented to the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women: Equality, Development and Peace [about]
  7. Advocates for African Food Security: Lessening the Burden for Women, by Bahá'í International Community (1991). A joint statement to the 35th session of the United Nations Commission on the Status of Women, Agenda Item 4: Monitoring the implementation of the Nairobi Forward-looking Strategies for the Advancement of Women [about]
  8. African Americans in the United States, by Universal House of Justice (1996). Comments about what public role might be played by the Baha'i Faith in America to ameliorate the difficulties faced by African-American males. [about]
  9. Año Internacional de la Mujer, El, by Bahá'í International Community. Exposición presentada por la Comunidad Internacional Bahá’í en el 25° período de sesiones de la Comisión de las Naciones Unidas sobre la Condición Jurídica y Social de la Mujer. [about]
  10. Answered Questions, Some, by Abdu'l-Baha (1990). [about]
  11. Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
  12. Aplicación de la Declaración sobre la Eliminación de todas las formas de intolerancia y discriminación fundadas en la religión o las convicciones, 1988, by Bahá'í International Community (1988). intolerancia y discriminación [about]
  13. Aplicación del Programa de acción para el Segundo Decenio de la lucha contra el racismo y la discriminación racial, by Bahá'í International Community (1947). lucha contra el racismo [about]
  14. Attainment of the Unity of Nations and the Lesser Peace, by Universal House of Justice (2001). Letter sent to all NSAs and later broadcast to the Baha'i world to explain the process through which the Lesser Peace will be created and its relation to the Most Great Peace. [about]
  15. Avoidance of Politics and Controversial Matters, by Universal House of Justice (2003). A short explanation that the aim of Baha'is is to reconcile viewpoints and heal divisions, but not become involved with disputes of the many conflicting elements of society around them. Includes introductory letter from the US NSA, and a compilation. [about]
  16. Bahá'í Question, The: Cultural Cleansing in Iran, by Bahá'í International Community (2008). [about]
  17. Bahá'í Faith and Religious Diversity, by Phillip R. Smith, in Bahá'í Studies Review, 1:1 (1991). The Bahá'í principal of unity in diversity as applied to religious pluralism. [about]
  18. Bahá'í Faith, The: An Introduction, by Bahá'í International Community (1998). An overview of the Baha'i Faith, in words and pictures. [about]
  19. Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism, by Dann J. May, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Babi and Baha'i Religions (1993). A shorter version of this thesis is published in Revisioning the Sacred as "The Bahá'í Principle of Religious Unity: A Dynamic Perspectivism." [about]
  20. Bahá'í Reception of the Qur'an, The, by Todd Lawson (2016). Quranic themes inform much of the Baha'i proclamation. One theme is unity: there is one god, one humanity, and one religion. Another is the importance of Revelation through God's recurring messengers, and Apocalypse as but the dawn of a new message. [about]
  21. Bahá'í Statement on Nature, The, by Bahá'í International Community (1987). Prepared as official statement by the BIC Office of Public Information for the World Wide Fund for Nature (WWF). [about]
  22. Bahá'í World 2004–2005, The: Activities Report, by Bahá'í International Community, in Bahá'í World, Vol. 33 (2004-2005) (2007). [about]
  23. Bahá'í World 2005–2006, The: Activities Report, by Bahá'í International Community, in Bahá'í World, Vol. 34 (2005-2006) (2008). [about]
  24. Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). [about]
  25. Bahá'í Writings and Kant's "Perpetual Peace", The, by Ian Kluge, in Lights of Irfan, 13 (2012). Kant's Perpetual Peace: A Philosophical Sketch (1795) outlined practical steps necessary to end war through the establishment of a "league of peace" and a union of nations. This essay traces similarities between Kant's and Baha'i proposals. [about]
  26. Baha'u'llah and the New Era, by John E. Esslemont (1980). The classic introductory text on the Baha'i Faith focusing on Baha'i teachings and the lives of the Bab, Baha'u'llah, and Abdu'l-Baha. [about]
  27. Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
  28. Baha'u'llah's Tablet to Mánikchí Sáhib: Introduction and provisional translation, by Ramin Neshati, in Lights of Irfan, Book 3 (2002). [about]
  29. Bahaism - Its Origins and Role: A Rebuttal, by Bahá'í International Community (1983). The complete Iranian document "Bahaism — its origins and its role" together with BIC commentary on that document. [about]
  30. Base Espiritual de la Igualdad, La, by Bahá'í International Community. [about]
  31. Becoming Physicians to the World: Transforming "Non-Involvement in Politics", by John T. Dale, in dialogue magazine, 2:2-3 (1988). Looking at this issue from the perspective of positive human rights and cross-cultural communication to devise a better message than "non-involvement" as the basis for Baha'i relations with the world around us, and recasting it as a message of unity. [about]
  32. Canadian Bahá'ís 1938-2000, The: Construction of Oneness in Personal and Collective Identity, by Lynn Echevarria-Howe, in Bahá'í and Globalisation (2005). On how globalization includes greater consciousness of the whole world, and a sociological perspective on how this consciousness has been nurtured within the Canadian Baha'i community. [about]
  33. Carta de la Tierra, by Bahá'í International Community (1991). Combatiendo el Racismo. BIC comment on the UN Earth Charter proposal. [about]
  34. Champions of Oneness: Louis Gregory and His Shining Circle, by Janet Ruhe-Schoen: Review, by Lex Musta, in Journal of Bahá'í Studies (2016). [about]
  35. Changing Reality: The Bahá'í Community and the Creation of a New Reality, by Moojan Momen, in História Questões & Debates, 43 (2005). [about]
  36. Ciudadanía Mundial: Ética Global Para El Desarrollo Sostenible, by Bahá'í International Community (1993). Comunidades Sostenibles en un Mundo Integrante [about]
  37. Combatiendo el Racismo, by Bahá'í International Community. Declaración presentada a la Segunda Conferencia Mundial para Combatir el Racismo y la Discriminación Racial. Ginebra, Suiza, 1­12 de agosto de 1983 [about]
  38. Commentary on the Islamic Tradition "I Was a Hidden Treasure...", by Abdu'l-Bahá, in Bahá'í Studies Bulletin, 3:4 (1995). [about]
  39. Community Functioning, Issues Concerning: Fostering the Development of Bahá'í Communities, by Shoghi Effendi and Universal House of Justice, in Compilation of Compilations, Volume 3 (2000). Extensive guidance on community development. Includes extracts from letters written on behalf of Shoghi Effendi on fostering the evolution of Baha'i communities. [about]
  40. Comunidades Sostenibles en un Mundo Integrante, by Bahá'í International Community (1996). Enunciado presentó por la Comunidad Internacional Bahá'í a la Conferencia sobre Domicilios Humanos (Albergue II) de las Naciones Unidas. Estanbul, Turquía, 3 al 14 de junio de 1996. [about]
  41. Condicion juridica y social de la mujer, La, by Bahá'í International Community. [about]
  42. Conferencia Mundial del Año Internacional de la Mujer: Declaración presentada por la Comunidad Internacional Bahá'í, by Bahá'í International Community. Declaración presentada por la Comunidad Internacional Bahá’í (en carácter consultivo con el Consejo Económico y Social — Categoría II) Ciudad de México, México, 1975 [about]
  43. Conferencia Mundial para el Examen y la Evaluación de los Logros del Decenio de las Naciones Unidas para la Mujer: Igualdad, Desarrollo y Paz, by Bahá'í International Community (1985). Informe presentado por la Comunidad Internacional Bahá'í acerca de las actividades de la Comunidad Bahá'í Mundial para mejorar la condición de la mujer durante el Decenio de las Naciones Unidas para la Mujer y Programas Futuros para el Adelanto de la Muje [about]
  44. Conservación y el Desarrollo Sostenible en la Fe Bahá'í, La, by Bahá'í International Community. [about]
  45. Creación De Familias Liberadas De La Violencia, La: Un Informe Resumido Del Simposio Llevado Acabo, by Bahá'í International Community. [about]
  46. Creating a New Mind: Reflections on the Individual, the Institutions, and the Community, by Paul Lample (1999). On the influence of the human mind in shaping human reality, and three vehicles for changing reality: the individual, the institutions, and the community at large. Two versions of book included. [about]
  47. Creative Word and the Meaning of Unity, The: An annotated survey of Bahá'u'lláh's Lawh-i-Ittihád (Tablet of Unity), by Shahrokh Monjazeb. On the contents of the Tablet of Unity and its relevance for the social life of humanity, including a provisional English translation from the earliest Persian/Arabic published source. [about]
  48. Cultural Reconciliation in Canada, by Universal House of Justice, in Baha'i Canada, 13:2 (2000). The Universal House of Justice suggests to the National Spiritual Assembly of Canada that their efforts at unity and reconciliation should focus on culture rather than on race. [about]
  49. Declaración bahá'í sobre obligaciones y derechos humanos, 1947, by Bahá'í International Community. Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre la Relación Entre el Desarme y el Desarrollo, Wilmette, Illinois, Febrero de 1947 [about]
  50. Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre el Uso Indebido y el Tráfico Ilícito de Drogas, by Bahá'í International Community (1987). Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre el Uso Indebido y el Tráfico Ilícito de Drogas, Viena, Austria, 17-26 de junio de 1987 [about]
  51. Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre la Relación Entre el Desarme y el Desarrollo, by Bahá'í International Community (1987). El Año Internacional de la Mujer. Nueva York, Nueva York, 24 de agosto-11 de septiembre de 1987 [about]
  52. Desarme y la Paz, El, by Bahá'í International Community. [about]
  53. Descripción de La Comunidad Internacional Bahá'í, by Bahá'í International Community. Descripción de La Comunidad Internacional Bahá'í [about]
  54. Developing Distinctive Bahá'í Communities: Guidelines for Spiritual Assemblies, by National Spiritual Assembly of the Bahá'ís of the United States (1998). A guide to community development. Links to document offsite. [about]
  55. Division and Unity in the Baha'i Community: Towards a Definition of Fundamentalism, by Moojan Momen (2009). 15 criteria that define "fundamentalism," and their applicability and/or inapplicability to the Baha'i community; it may be more useful to use a psychological definition that sees the phenomenon as a value-free cognitive style, a way of perceiving. [about]
  56. El Desarrollo Sostenible y el Espíritu Humano, by Bahá'í International Community. El Desarrollo Sostenible y el Espíritu Humano, presentado Río de Janeiro, Brasil, junio de 1992 [about]
  57. El Papel de la religión en el desarrollo social, by Bahá'í International Community. Comentarios al borrador de la Declaración y Programa de Acción para el desarrollo social. Presentado durante la reunión del Comité Preparatorio para la Cumbre Mundial sobre el Desarrollo Social, New York, New York, 1994 [about]
  58. Eradicating Poverty: Moving Forward as One, by Bahá'í International Community (2008). BIC statement on poverty. [about]
  59. Estudios Preliminares Sobre la Condición Jurídica y Social de la Mujer en la Comunidad Mundial Bahá'í, by Bahá'í International Community. Declaración presentada al 25° período de sesiones de la Comisión de las Naciones Unidas sobre la Condición Jurídica y Social de la Mujer, New York, 1974. [about]
  60. Excerpts from the Risáliy-i-Dhahabiyyih, by Báb, The (2001). On effulgences, essence, and unity of existence. [about]
  61. Faith, Theory, and Practice: Interracial Marriage as a Symbol of the Oneness of Humanity, by Benjamin Leiker (2004). [about]
  62. For the Student of Religion, by Bahá'í International Community. [about]
  63. Foundations of World Unity, by Abdu'l-Bahá (1979). [about]
  64. Foundations of World Unity Cross-Referenced to Other Works (2003). [about]
  65. Fourth Candle, The: The Unity of Religion and Interfaith Dialogue, by Christopher Buck, in dialogue magazine, 1:2 (1986). What does "Unity in Religion" mean, and how does it apply for Baha'is' interactions with other religious communities? An essay inspired by Abdu'l-Bahá's Tablet "Seven Candles of Unity," utopia, Hans Kung, and the Lesser Peace. [about]
  66. From Moorish Cordova to the Bahá'ís of Iran: Islamic Tolerance and Intolerance, by Boris Handal Morales, in IDEA: A Journal of Social Issues, 12:1 (2007). Though Baha'is are persecuted in Iran, Muhammad taught understanding and respect towards religious minorities. Cordova, Spain is an example of historical tolerance where Muslims, Christians and Jews co-existed harmoniously under Islamic rule. [about]
  67. Gender perspectives and the work of the United Nations, by Bahá'í International Community (2007). Statement to the UN Human Rights Council on integrating gender perspectives. [about]
  68. Hacia un modelo de desarrollo para el siglo XXI, by Bahá'í International Community. Hacia un modelo de desarrollo para el siglo XXI [about]
  69. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
  70. Historia de su Cooperacion con las Naciones Unidas, by Bahá'í International Community. [about]
  71. Hora Decisiva para todas las Naciones, by Bahá'í International Community. Declaración de la Comunidad Internacional Bahá'í con motivo del 50 aniversario de Naciones Unidas Octubre 1995 [about]
  72. Individual Rights and Freedoms, by Universal House of Justice (1988). An important and often-quoted letter about rights and freedom of expression in the Bahá'í community, as contrasted with those in American civil society. [about]
  73. Integracion de la mujer en el desarrollo enocomico y social de America Latina y el Caribe, La, by Bahá'í International Community. Revisión y evaluación crítica de algunos aspectos de la condición de la mujer en la region, incluso su integración en el mercado laboral, mujeres jefes de familia y el papel de la mujer en el comercio en el Caribe. [about]
  74. Interreligious and Intercultural Cooperation, by Bahá'í International Community (2007). Statement to the United Nations on best practices and strategies for interreligious and intercultural cooperation. [about]
  75. Introduction to a Statement on Race Unity, by National Spiritual Assembly of the Bahá'ís of the United States (1997). An informal letter on the "most challenging issue confronting America." [about]
  76. Kitáb-i-Aqdas as a Lens with which to Examine some of the Dilemmas of Modernity, The, by Betsy Omidvaran, in Solas, 2 (2002). Contrast between the Aqdas - the source of laws of future society - and issues of the modern world as it had evolved up to the 19th century. Discussion of Houses of Worship, universal language, financial principles, justice, the Covenant, and unity. [about]
  77. Legislación Internacional para el Medio Ambiente y el Desarrollo, by Bahá'í International Community. Una declaraciòn presentada por la Comunidad Internacional Bahá'í al Comité Preparatorio para la Conferencia de las Naciones Unidas sobre el Medio Ambiente y el Desarrollo. Ginebra Suiza, Agosto 1991. [about]
  78. Lucha Contra el Hambre, La, by Bahá'í International Community. Declaración a la 11a Sesión de Ministros del Consejo Mundial de la Alimentación de las Naciones Unidas, París, Francia, 1985. [about]
  79. Meaning of Detachment, The, by Phyllis Peterson. Detachment as it relates to women, teaching, the media, and unity. [about]
  80. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
  81. Mobilizing Institutional, Legal and Cultural Resources to Achieve Gender Equality, by Bahá'í International Community. [about]
  82. Mujeres y Hombres, Una Sociedad para un Planeta Saludable, by Bahá'í International Community. Exposición presentada al "World Women's Congress for a Healthy Planet", Miami, Florida, 8-12 Noviembre, 1991. [about]
  83. Mystic Cup, The: Essential Mystical Nature of the Bahá'í Faith, by LeRoy Jones, in Lights of Irfan, Book 2 (2001). [about]
  84. Nature of the Persecution against the Bahá'ís in Iran, by Bahá'í International Community (2010). [about]
  85. One Human Race: Warwick Leaflets, by Warwick Bahá'í Bookshop (1993). Brief introduction of ideas related to the Baha'i concept of the oneness of mankind. [about]
  86. Origins of the Bahá'í Concept of Unity and Causality: A Brief Survey of Greek, Neoplatonic, and Islamic Underpinnings, by Babak Rod Khadem, in Lights of Irfan, Volume 7 (2006). [about]
  87. Papel de la educación, los medios de información y las artes en el desarrollo social, El, by Bahá'í International Community. El papel de la educación, los medios de información [about]
  88. Papel de la Juventud en los Derechos Humanos, El, by Bahá'í International Community (1985). [about]
  89. Paz y el Desarrollo, La, by Bahá'í International Community. Declaración presentada al Seminario de las Naciones Unidas para las regiones de Asia, el Pacífico y Asia Occidental, para el Año Internacional de la Paz, Bangkok, Tailandia, 20 al 24 de mayo de 1985 [about]
  90. Peace, Activism for, by Universal House of Justice (1987). Baha'is may be actively involved in peace processes but may not interfere excessively, since Baha'i institutions will not be directly involved in effecting the political unity of nations. [about]
  91. Persecution of the Baha'is in Iran: 1979-1986: A 7-year campaign to eliminate a religious minority, by Bahá'í International Community (1986). Overview of activities and propaganda against Baha'is in Iran, and the responses of the United Nations. [about]
  92. Persian-speaking Believers in Anglophone Communities, by Universal House of Justice, in Bahá'í Canada, 8:6 (1996). Some Persian expatriates feel deprived of participation in Baha'i gatherings because of an inability to understand English. [about]
  93. Political Non-Involvement and Obedience to Government: Compilation by Peter Khan with Cover Letter from Secretariat, by Abdu'l-Bahá and Shoghi Effendi (2003). Current world events can cause confusion and anguish among those seeking global peace. Rather than being drawn into prevailing attitudes and disputes, Baha'is must hold a broader long-term perspective. [about]
  94. Power of Unity, The: Beyond Prejudice and Racism, by Báb, The and Bahá'u'lláh (1986). [about]
  95. Prejudice and Discrimination, by Will C. van den Hoonaard (1993). Prejudice is cultural. History shows no society is immune. U.S. Baha'is facilitated Racial Amity groups in the 20s and 30s, and found ignorance plus apathy are key factors in prejudice. Reducing it requires a universal commitment to the unity of humanity. [about]
  96. Preparación para Vivir en Paz, el Papel de la Juventud, by Bahá'í International Community. [about]
  97. Preparación Para Vivir En Paz, La, by Bahá'í International Community. Charla presentada durante el Seminario Regional de las Naciones Unidas para Latinoamérica y el Caribe, auspiciado por la Comisión Económica y Social para Latinoamérica y el Caribe (ECLAC) 26 de febrero de 1985 [about]
  98. Preparación para Vivir en Paz, La Contribución de la Mujer, by Bahá'í International Community. Declaración preparada por la Comunidad Internacional Bahá’í para el Seminario Regional Europeo para el Año Internacional de la Paz, Viena, Austria: 6 al 10 de mayo de 1985 [about]
  99. Prevención de Discriminaciones y Protección a las Minorías, 1988, by Bahá'í International Community. [about]
  100. Prevención de Discriminaciones y Protección a las Minorías, 1989, by Bahá'í International Community. [about]
  101. Proposals to the United Nations for Charter Revision, by Bahá'í International Community (1955). Proposals from the Bahai International Community for revision of the U.N. charter in its capacity as a non-governmental organization with consultative status at the U.N. [about]
  102. Proselytizing, Development, and the Covenant, by Universal House of Justice, in Messages from the Universal House of Justice: 1963-1986, The Third Epoch of the Formative Age (1996). Teaching vs. proselytization; applying Baha'i social teachings without becoming ensnared in prevailing cultural mores; and the uniqueness of the Baha'i covenant. [about]
  103. Prosperity of Humankind, by Bahá'í International Community (1995). A statement prepared by the Bahá'í International Community Office of Public Information, Haifa, first distributed at the United Nations World Summit on Social Development, Copenhagen, Denmark, 1995. [about]
  104. Race Unity Day, by Christopher Buck, in Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations (2011). [about]
  105. Raising Children of Light: editorial, by Bahá'í International Community, in Jerusalem Post (2008). [about]
  106. Religions Are One: Warwick Leaflets, by Warwick Bahá'í Bookshop (1993). [about]
  107. Rethinking Prosperity: Forging Alternatives to a Culture of Consumerism, by Bahá'í International Community (2010). The BIC's contribution to the 18th Session of the United Nations Commission on Sustainable Development, New York. [about]
  108. Sailor's Problem, The, by Ben Roskams (1995). A short play about unity featuring Sherlock Holmes. [about]
  109. Same Yet Different, The: Bahá'í Perspectives on Achieving Unity out of Difference, by Deborah Clark Vance (2002). [about]
  110. Same Yet Different, The: Creating Unity Among the Diverse Members of the Bahá'í Faith, by Deborah Clark Vance, in Journal of Intergroup Relations (a publication of the National Association of Human Rights Workers), Volume 29:4 (2002). [about]
  111. Search for Values in an Age of Transition, The: includes Study Guide , by Bahá'í International Community (2005). A statement on the 60th anniversary of the United Nations, new paradigms taking hold, and the place of the UN. Includes study guide to assist readers in their understanding and examination of the concepts presented in the statement. [about]
  112. Searching Eye, The: The Independent Investigation of Truth, by Gary L. Matthews, in Bahá'í News, 701 (1989). Concepts informing the personal search for truth: the role of faith, the trap of imitation, the role of justice, the impact on unity, the oneness of truth, and the scientific method. [about]
  113. Situation of the Bahá'ís in Egypt, by Bahá'í International Community (2007). Oral Statement of the Bahá’í International Community to the Human Rights Council (6th Session of the Human Rights Council), Geneva, Switzerland. [about]
  114. Special Report on Baha'i Burial vs. Maori Custom, by National Spiritual Assembly of New Zealand (1989). Special report about reconciling Baha'i burial laws with local maori customs where they conflict; includes guidance from the Universal House of Justice. [about]
  115. Sri Aurobindo Movement and the Bahá'í Faith, by Anil Sarwal (2001). Summary historical connections between the two communities. [about]
  116. Statement in Rebuttal of Accusations Made against the Bahá'í Faith by the Permanent Mission of the Islamic Republic of Iran to the United Nations, by Bahá'í International Community (1982). In a document distributed to the UN, "Human Rights in the Islamic Republic of Iran," Iran made a number of false and damaging statements concerning the Baha'i Faith. The BIC wishes to refute these false statements and to present the true facts. [about]
  117. Statement on Bahá'u'lláh, A, by Bahá'í International Community (1992). Introduction to the life and work of Baha'u'llah, released in 1992 in honor of the centenary of his death, at the request of the Universal House of Justice. [about]
  118. Station of Baha'u'llah: Three Letters, by Universal House of Justice (1991). Three letters on the station of Baha'u'llah, the souls of the Manifestations, the varying intensities of their Revelations, the phrase "most precious Being," and on teaching the Faith to Christians. [about]
  119. Summon Up Remembrance, by Marzieh Gail (1987). Memoir left by Ali-Kuli Khan, one of the first translators of Baha'i Writings; writings of his wife Florence; other family papers and memories. [about]
  120. Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). [about]
  121. Tabernacle of Unity, The: Bahá'u'lláh's Responses To Mánikchi Sáhib, by Bahá'u'lláh (2006). [about]
  122. Tablet of 'Abdu'l-Baha Concerning Arius, by Universal House of Justice (1998). Arius was an early Christian theologian whose rejection of the Trinity, Abdu'l-Baha said, destroyed the unity of the Church. [about]
  123. Tablet of Seven Questions, by Bahá'u'lláh, in Bahá'í Studies Bulletin, Vol. 7. [about]
  124. Tablet of the Uncompounded Reality: Translation, by Bahá'u'lláh, in Lights of Irfan, Volume 11 (2010). [about]
  125. Tablet of the Uncompounded Reality: Introduction, by Moojan Momen, in Lights of Irfan, Volume 11 (2010). The conflict in Islam between philosopher-mystics who adhere to the philosophy of existential oneness (wahdat al-wujud) and those who oppose this view as heresy. [about]
  126. Tablet of Unity, by Bahá'u'lláh (1996). [about]
  127. Tablet of Unity, by Bahá'u'lláh, in Lights of Irfan, 2 (2001). [about]
  128. Tablet on the Unity of Existence, by Abdu'l-Bahá (2001). [about]
  129. Television Address of Iranian President Khatami, by Universal House of Justice and Bahá'í International Community (1998). Questions and answers about a historically unique television interview of Iranian President Khatami, given on CNN Wednesday, Jan 7, 1998. [about]
  130. Turning Point for All Nations, by Bahá'í International Community (1995). A statement on the occasion of the 50th anniversary of the United Nations, about the scope, function, and mandate of the UN, and world concerns it must address. [about]
  131. Una misma sustancia: Crear conscientemente una cultura mundial de unidad, by Bahá'í International Community. Exposición escrita presentada por la Comunidad Internacional Bahá'i en la Conferencia Mundial contra el Racismo, la Discriminación Racial, la Xenofobia y las Formas Conexas de Intolerencia [about]
  132. Unity and Consultation: Foundations of Sustainable Development, by National Spiritual Assembly of the Bahá'ís of the United States (1994). [about]
  133. Unity and Progressive Revelation: Comparing Bahá'í Principles with the Basic Concepts of Teilhard de Chardin, by Wolfgang A. Klebel, in Lights of Irfan, Volume 5 (2004). [about]
  134. Unity of Nations, The, by Stanwood Cobb, in Bahá'í World, Vol. 7 (1936-1938) (1938). A look six decades into the future (from 1938) to envision the Lesser Peace. [about]
  135. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]
  136. Valorando la espiritualidad en el Desarrollo: Consideraciones Iniciales en cuanto a la Creación de Indicadores de Base Espiritual para el Desarrollo, by Bahá'í International Community. Consideraciones Iniciales en cuanto a la Creación de Indicadores de Base Espiritual para el Desarrollo, presentado al "Diálogo Mundial de las Fes y el Desarrollo", 1998 [about]
  137. Violence with Impunity: Acts of aggression against Iran's Bahá'í community, by Bahá'í International Community (2013). Book-length report on the rising tide of violence directed against the Iranian Baha'i community 2005-20012, and the degree to which attackers enjoy impunity from prosecution or punishment. [about]
  138. Vision of Race Unity: America's Most Challenging Issue, by National Spiritual Assembly of the Bahá'ís of the United States (1991). A formal statement from the US NSA on "the most challenging issue confronting America." [about]
  139. Waves of One Sea, The: A Compilation on Unity in the Bahai Writings, by Bahá'u'lláh and Abdu'l-Bahá (2004). A compilation on the nature, significance, and promotion of Unity. [about]
  140. We can do without fences built by prejudice, by Ted Slavin, in St. Catharines Standard (2011). Just as a windstorm knocks down fences, struggles can unite strangers and overcoming barriers will improve communities. [about]
  141. White Bahá'í Men as a sub-group combatting racism, by Universal House of Justice, in American Bahá'í, 31:6 (2000). Use of the phrase "white Baha'i men" in an anti-racism project in North Carolina. [about]
  142. Who is Writing the Future?: Reflections on the Twentieth Century, by Bahá'í International Community (1999). A statement on the current state of human society and its evolution, by the BIC's Office of Public Information. [about]
  143. World Citizenship: Warwick Leaflets, by Warwick Bahá'í Bookshop (1996). [about]
  144. 谁在写我们的未来 (Who's Writing the Future?): 二十世纪的省思 (Reflections on the Twentieth Century), by Bahá'í International Community. Prepared by the Office of Public Information. [about]
 
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