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3731 results, sorted by first line original desc, title asc
results 301 - 350
| inventory | title | words |
catalog |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU1686 | Words spoken ca. Jan. 1909 | 180 | ما این را می گوئیم نه تنها حضرت داود اگر خدا به عدل رفتار کند | This do We proclaim: were God to act with justice, not David alone [3.5s] | KHH2.249-250 | spiritual transformation; tests and trials; sacrifice and suffering | - | - | |||||||
| ABU2852 | Words spoken on 1913-02-18 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | ما آنچه خیر وصلاح ایران و ایرانیان بود گفتیم و نوشتیم ولی گوش ندادند حتی در بدایت | We have spoken and written about such things as will conduce to the good and betterment of Persia and its peoples | BDA2.146 | MHMD2.182-183 | constitutional revolution in Iran; parliaments; constitutional government; past, present and future of Iran; relationship between government and people | - | - | |||||
| ABU3020 | Words spoken on 1913-01-16 in London | 50 | Abdu'l-Bahá in Europe, 1912-1913 | مؤثر و مفید است ولی ما بجهت ملاقات فقرا آمدیم نه دیدن ملوک و اُمرا با هر طالبی بکمال محبت | Such a meeting would prove effective and useful. However, we have come to meet with the poor, not to consort with kings and rulers | BDA2.087 | MHMD2.105-106 | consorting with all; being kind; loving to all; fellowship with the wayward and ungodly; non-participation in politics; personal instructions | - | - | |||||
| ABU1132 | 280 | لهذا انسان هر چیزی را باید بعین خودش نظر کند نه بدیده دیگران باید خودش تحری حقیقت نماید تا | For this reason must every soul regard all things with his own eyes and not through the eyes of others, and must himself search after truth, until [3.5s] | NJB_v05#14 p.004 | historical episodes and the lessons of the past; Imam Husayn; independent investigation of truth; reality | - | - | ||||||||
| ABU1496 | Words spoken on 1913-06-20 in Port Said | 210 | Abdu'l-Bahá in Europe, 1912-1913 | لِله خرق العوائد خرق عادات و رسومات بَرازندهٴ قدرت و ارادهٴ الهی است | It is the prerogative of God to contravene the rules of humanity. Indeed, it befits and power and purpose of God to violate the customs and practices of humankind | BDA2.357 | MHMD2.476-477 | Ascension of Baha'u'llah; divine grace, bounty, confirmations; spiritual capacity; service to others; to the Cause of God; stories; anecdotes | - | - | |||||
| ABU0955 | Words spoken on 1915-11-25 in Haifa | 320 | للذاهبین الاولین من القرون لنا بصائر . در اسلاف نظر کنیم، در روش آنها، در نجاح و فلاح و موفقیت دنیویه آنها | PYB#218 p.18-20x, ZSM.1915-11-25 | STAB#040, STAB#045 | episodes from the early history of Islam; greed; envy; covetousness; attachment to the world; historical episodes and the lessons of the past; humility; meekness; lowliness; transience; worthlessness of the physical world | - | - | |||||||
| ABU0144 | Words spoken on 1915-09-28 in Haifa | 1050 | لشگر تا در میدان حرب نباشد معلوم نیست که چقدر پادشاه به آن مهربانی و محبت دارد. عساکری که در اوطانشان هستند | Until an army enters the field of battle, the extent of the sovereign's loving-kindness and affection toward it remaineth unknown. Those soldiers who abide in their homelands [3.5s] | NJB_v14#02 p.063, ZSM.1915-09-28 | divine grace, bounty, confirmations; spiritual capacity; purpose of religion in the world (personal and social); service to others; to the Cause of God; steadfastness; perseverance; faithfulness; teaching the Cause; call to teach; the power of example; travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU3009 | Words spoken at Golden Circle Club in Boston, 1912-07-24 | 50 | Mahmúd's Diary | لسان عربی لسان عمومی نمیشود ولی چند هفته پیش نامه ئی از نیویورک بیکی از رؤسای اسپرانتو نوشتم که اگر مجمعی از وکلای اجناس و ملوک فراهم کنند | A few weeks ago, I wrote a letter from New York to one of the promoters of Esperanto | BDA1.165.06 | SW_v19#10 p.309, MHMD1.179-180 | universal language | - | - | |||||
| ABU1171 | Words to Mr Pinchot and others, spoken on 1912-06-04 | 270 | Mahmúd's Diary | لابد خواهد شد اما امریکا داخل نمیشود این جنگ در اروپا می شود شما یک گوشه ئی راگرفته اید | It will certainly come about but America will not participate in it. This war will be staged in Europe. You are in a corner | BDA1.113.11 | SW_v19#06 p.184, MHMD1.121 | predictions and prophecies; present and future calamities; war; universal convulsion; status of kings; future of monarchy | - | - | |||||
| ABU3650 | Words spoken at the Shrine of the Bab | 120 | گل بسیار است ولی این گل سرخ حتایت دیگریست واقعا سلطتان گلها است | There are many flowers but this rose is another story. Truly, it is the sultan of flowers | MAS5.200x | KSHK#32 | Baha'u'llah | - | - | ||||||
| ABU0533 | Words to some students, spoken on 1914-10-12 | 510 | گفتند شما ها امروز میخواهید بروید گفتم پس بروم وداع کنم علی العجاله در تابستان | I have been informed that you are leaving today... When the Commission of Inquiry came [in 1904], they made matters difficult for us. | KHH1.108-110 (1.151-154) | KHHE.164-169, DAS.1914-10-12, PN_1914 p068 | characteristics and conduct of true believers; mystery of the great reversal; Ottoman commissions of investigation; rejection, opposition and persecution; service to others; to the Cause of God | - | - | ||||||
| ABU0888 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 340 | گفتم میزان سوم میزان عقل است چیزی را که انسان میخواهد درک کند | How many means of knowledge does humankind possess?... [He explained to them that] there are three means of knowing things. One is the through the senses, such as vision | KNR.065-066 | KNRE.074 | limits of the intellect; materialism; material vs. spiritual civilization; rational arguments | - | - | ||||||
| ABU3308 | Words spoken on 1912-12-20 in London | 30 | Abdu'l-Bahá in Europe, 1912-1913 | گریه مکن مویه منما فریاد بر میار اشک از دیده مبار سُرور و حُزن دنیا هر دو در گذر است و عزت و ذلت آن هر دو فانی | Do not cry or lament! Do not wail or let tears rain from your eyes! The happiness and sorrow of this world last only for a time, and its glory and abasement are both fleeting | BDA2.032 | MHMD2.038 | consolation and comfort; the ephemeral and the eternal; transience; worthlessness of the physical world | - | - | |||||
| ABU1752 | Words spoken on 1915-09-23 in Haifa | 170 | گرسنگی صدمه است از برای انسان، غذا دافع آن است، نه اینکه لذتی است در غذا. تشنگی صدمه است از برای انسان | Hunger is an affliction unto man, and food doth ward it off; not that there be pleasure in food. Thirst is an affliction unto man [3.5s] | ZSM.1915-09-23 | banishment to; life in Baghdad; moderation; frugality; simplicity; status of material wealth; wealth and poverty; thankfulness; gratitude | - | - | |||||||
| ABU3477 | 20 | کیفیة شهادة قرة العین هو انهم اخبروها ان زوجةالصدر الاعظم تحب ان تلاقیها فی البستان | The manner of the martyrdom of Qurratu'l-Ayn was that they informed her that the wife of the Grand Vizier desired to meet with her in the garden [3.5s] | ASAT4.496b | expressions of grief; lamentation; sadness; martyrs and martyrdom; rejection, opposition and persecution | - | - | ||||||||
| ABU1684 | Words spoken on 1913-05-23 in Paris | 180 | Abdu'l-Bahá in Europe, 1912-1913 | کمال انسان در اینست که بقدر وسع اولاد فقرا و اطفال سائرین را هم تربیت نماید | A person's perfection lies in this -- that he also rear, to the extent that he is able, the offspring of the poor and other children | BDA2.314 | MHMD2.417 | assistance to the poor and lowly; the orphan; the sick; education of children; moral education; service to others; to the Cause of God; thankfulness; gratitude | - | - | |||||
| ABU2850 | Words spoken on board the SS Celtic at sea, 1912-12-10 | 60 | Abdu'l-Bahá in Europe, 1912-1913 | کم است نسبت بامریکا هر چند مصارف انگلند کمتر است ولی باز اُجرت مزدوران | This is little compared to America. Though expenses are lower in England, still their workers' wages are too low | BDA2.015 | MHMD2.018 | justice ['adl]; social justice and divine justice; labor and management; labor relations; profit sharing | - | - | |||||
| ABU0006 | Public address given on 1912-06-02 | 2430 | Promulgation of Universal Peace, The; Mahmúd's Diary; Bahá'í Sacred Writings | کلیسا را بیعه نامیده اند یعنی محل بیعت این اصطلاح کتاب مقدس است | In the terminology of the Holy Books, the church has been called the "House of the Covenant".... Temples are symbols... There is no doubt that if the world of the Occident should abandon dogmas.... The law of God is a collective center | BRL_DAK#0643, BDA1.112.x | LOG#0739x, LOG#2078x, LOG#2096x, PUP#060 (p.163-171), SW_v03#10 p.025-029, SW_v05#16 p.246-247+248, SW_v06#17 p.146-148, SW_v08#10 p.125, SW_v14#05 p.145, SW_v14#05 p.147, MHMD1.120, BW_v01p060x | changing and unchanging parts of religion; connection between material and spiritual worlds; equality of men and women; House of Worship [Mashriqu'l-Adhkar]; progressive revelation; renewal of religion; religion as basis of morality; of divine civilization; religion as reality; definitions of religion; unity; oneness of humanity; unity of thought and belief | - | - | |||||
| ABU1845 | Words spoken on 1914-02-08 | 160 | کلمه عزت و نجات بنی اسرائیل وقتی نازل شد که جمیع انها در ذلت بودند بدرجه | The Word of glory and deliverance was sent down upon the children of Israel at a time when all of them had sunk to such depths of abasement [3.5s] | MAS5.187-188x | - | - | ||||||||
| ABU3147 | Words spoken on 1915-06-19 in Haifa | 40 | کلمات مکنونه بعد از سفر سلیمانیه نازل شد. رشح عما در سنهٴ شصت و هفت نازل شد. شهرت جمال مبارک به بهاء الله آنوقت شد. هیکلی که حضرت اعلی نوشته اند در شصت و هفت بود در آخر ایام حضرت اعلی | The Hidden Words were revealed after the sojourn in Sulaymaniyyih. The Most Great Effusion was revealed in the year sixty and seven. The Blessed Beauty became renowned as Bahá'u'lláh at that time. The Temple which the Exalted One had penned was in sixty and seven, in the latter days of His ministry [3.5s] | ZSM.1915-06-19 | Baha'u'llah in Sulaymaniyyih | - | - | |||||||
| ABU1548 | Words spoken on 1915-02-08 in Abu Sinan | 200 | کثبف طالب کثیف است پاکی تاثیر کلی در روح دارد و لو خود پاکیزگی عرض است | Cleanliness has a profound effect upon the spirit. Even though cleanliness is related to worldly affairs, yet its effect is manifested in the soul. | KHH1.169-170 (1.237-238) | KHHE.249-250, DAS.1915-02-08, BSR_v13 p.090 | cleanliness and refinement | - | - | ||||||
| ABU3476 | Words to the Master's entourage, spoken on 1912-05-23 | 20 | Mahmúd's Diary | کاش جمال مبارک باین صفحات تشریف آورده بودند از بس جمال مبارک اینگونه مناظر را دوست میداشتند | Would that the Blessed Beauty could have come to these regions! He loved such scenery very much. | BDA1.101.13 | SW_v19#06 p.183, MHMD1.108 | - | - | ||||||
| ABU2059 | Words spoken on board the SS Celtic at sea, 1912-12-05 | 130 | Abdu'l-Bahá in Europe, 1912-1913 | کاریکه خدا در جلو انسان میگذارد لابد طاقت هم میدهد ما نباید همیشه بآسایش تن ناظر باشیم | When God entrusts one to do something, He also gives one the capacity to endure it | BDA2.009.09 | MHMD2.011 | disregarding bodily comfort; high station of the true believer; spiritual transformation; tests and trials; sacrifice and suffering; the Kingdom of God [Malakut]; transcending the material condition | - | - | |||||
| ABU2744 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 70 | کار بدست اطفال افتاده کار به دست بی سر و پاها افتاده از برای سلطان قدری باقی نمانده است | The affairs of Íran have fallen into the hands of children and those who have no moral compass. Their behavior is such that there is no value or merit in the station of kingship. | KNR.082-083 | KNRE.091 | call to action; past, present and future of Iran; predictions and prophecies; spiritual transformation | - | - | ||||||
| ABU2588 | Words to Mr and Mrs Austin, spoken on 1912-04-01 | 80 | Mahmúd's Diary | کاتولیکها هر قدر تعصب نمودند ذلیل تر گشتند تا حال که بترتیب جدید راضی شدند و الا این اشخاص متعصب ترین مذاهب عالمند | The more the Catholics showed prejudice, the more they were debased. Only now have they shown willingness | BDA1.018.17 | MHMD1.025 | historical episodes and the lessons of the past | - | - | |||||
| ABU1751 | Words spoken on 1913-06-10 in Paris | 170 | Abdu'l-Bahá in Europe, 1912-1913 | قیام بر تبلیغ امر الله و خدمت کلمة الله در هر عصری سبب حیات سرمدیهٴ نفوس بوده | In every age, the act of arising to teach the Cause of God and exalt His Word has enabled humanity to achieve eternal life. Through this service | BDA2.344-345 | MHMD2.457-458 | consorting with all; being kind; loving to all; contention and conflict; generosity [kirama]; love and unity; power; influence of a single soul in teaching the Cause; spiritual prerequisites of teaching the Cause; teaching the Cause; call to teach | - | - | |||||
| ABU3715 | Words to Ms Richard and others, spoken on 1913-05-12 in Paris | 80 | Abdu'l-Bahá in Europe, 1912-1913 | قوّهٴ روح القدس هر ضعیفی را قوی نماید بهبینید قوم ذلیل اسرائیل را چگونه عزیز نمود ماهیگیر را شهیر آفاق کرد | The power of the Holy Spirit makes every weak one strong. Observe how it exalted the abased people of Israel! | BDA2.297-298 | MHMD2.393 | call to action; The Holy Spirit | - | - | |||||
| ABU3146 | Words spoken at 309 W 78th St in New York, 1912-07-04 | 40 | Mahmúd's Diary | قول منجمین اکثر اشتباه و غیر معتبر است ولی جمیع کائنات بهم مرتبط مثل اعضآء هیکل انسان که ارتباط تام دارد | The words of the astrologers are for the most part doubtful and unreliable. But the whole of creation is interrelated like the different parts of the human body which have a complete affinity from the toenail to the hair on the head. | BDA1.146.05 | MHMD1.157 | astrology and numerology; cycles in the physical and spiritual worlds; interconnectedness; all things involved in all things; chain of being; microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar] | - | - | |||||
| ABU1170 | Words spoken on 1916-08-17 in Haifa | 270 | قوانین طبیعت در مجرائی جاری است، هیچ کائنی نیست که بتواند ذره تجاوز از قانون طبیعی نماید. [انسان] به قانون طبیعت | The laws of nature flow in their ordained course, and no created thing can transgress by even an atom's weight from the natural law [3.5s] | ZSM.1916-08-17 | man's distinction from the animal; one universal law; attractive power of love; power of the mind over nature | - | - | |||||||
| ABU1263 | 250 | قصر مدت سی سال اجاره اش را دادیم تا آنکه خریدیم وناقضین ازما گرفتند | For the span of thirty years did We pay its rent, until We purchased it, and then the Covenant-breakers wrested it from Us [3.5s] | ASAT4.501-502 | assistance to the poor and lowly; the orphan; the sick; business; financial; property matters; Covenant-breaking and Covenant-breakers; rejection, opposition and persecution; Shrines and Holy places | - | - | ||||||||
| ABU1683 | Words spoken ca. Jan. 1909 | 180 | قصد از عدد نیست دوازده ساعت زیاد است یعنی ششماه بر نورانیت افزود | By these numbers it is not meant the twelve hours excessive be, rather it signifieth that six months were added unto the luminosity [3.5s] | KHH2.276-277 | freedom of thought and action; interpretation of words and passages in scripture; knowledge; recognition of God; miracles and their interpretation; quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation | - | - | |||||||
| ABU1082 | Words spoken on 1911-02-04 | 290 | قریب پنجاه امری بروح و ریحان با هم بودیم از شما خیلی راضیم | Nearly fifty of us were together in a spirit of joy and fragrance; with thee am I well pleased [3.5s] | MSBH4.243-245 | characteristics and conduct of true believers; divine grace, bounty, confirmations; spiritual capacity; teaching the Cause; call to teach; trust and reliance in God; turning to Him at all times | - | - | |||||||
| ABU3007 | 50 | قرة العین که معروف آفاق است وقتی که مؤمن بخدا شد منجذب بنفحات الهی گشت | The Point of the Eye, who became renowned throughout all regions, when she believed in God, was drawn unto the divine fragrances [3.5s] | ASAT4.496a | detachment; severance; renunciation; patience; spiritual transformation | - | - | ||||||||
| ABU2587 | Words spoken on 1915-07-31 in Haifa | 80 | قتلگاه کربلا و نجف را با خاک یکسان کردند، بعد شخم زدند. قریب هشتاد سال شخم می زدند و زراعت می کردند | They razed the holy sites of Karbila and Najaf to the ground, and thereafter did they plough the earth. For nigh upon fourscore years did they till and cultivate that soil [3.5s] | ZSM.1915-07-31 | episodes from the early history of Islam; Imam Husayn; martyrs and martyrdom; the truth of past religions and sacred scriptures | - | - | |||||||
| ABU1169 | Words spoken on 1913-01-18 in London | 270 | Abdu'l-Bahá in Europe, 1912-1913 | قبل از ظهور موعود چگونه خلق حالت طلب و انتظار داشتند و بدرگاه پروردگار دعا و تضرع | Whenever the promised Manifestations had yet to appear, the masses sought after them desperately and eagerly awaited their appearance | BDA2.090 | MHMD2.108-109 | greatness and influence of the Cause; of this Day; growth of the Cause; prophecy and fulfillment; rejection, opposition and persecution | - | - | |||||
| ABU3725 | Words spoken on 1913-01-30 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | قبل از تسلّط و نفوذ اروپائیها حتّی بسلطان عبدالحمید نوشتم که چنین خواهد شد | At a time when the Europeans did not yet enjoy this ascendancy and influence, I had written to 'Abdu'l-Hamid, indicating to him what would come to pass | BDA2.113-114 | MHMD2.140 | constitutional revolution in Iran; past, present and future of Iran; predictions and prophecies; relationship between government and people | - | - | |||||
| ABU3006 | Words spoken on 1913-03-21 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | قبل از بعثت رسول الله ص تعدد زوجات بین اعراب چنان رواج و کثرتی داشت که دفعةً ممکن نبود | Prior to the revelation of the Prophet Muhammad, the Apostle of God, the practice of polygamy was so prevalent | BDA2.193 | MHMD2.246 | growth and progress is gradual and according to capacity; Islamic laws and jurisprudence; laws of marriage and dowry | - | - | |||||
| ABU0244 | Words spoken ca. 1914 | 830 | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | prayer for assistance; intercession; rejection, opposition and persecution; sacred remains; burial of the Bab; Shrines and Holy places | - | - | ||||||
| ABU1036 | 300 | قائم مقام حیفا به نهایت عداوت منع عمارت مقام اعلی کرد | The Governor of Haifa, with utmost enmity, forbade the construction of the Most Exalted Shrine [3.5s] | YIK.300-301, ZIAB2.074-075 | - | - | |||||||||
| ABU0830 | Words spoken on 1916-08-16 in Bahji | 360 | فیض الهی عام است فیوضات رحمانیه متتابعاً بر جمیع کائنات نازل می شود ولی هر کائنی به حسب قابلیت و استعداد | Divine bounty is universal; the outpourings of divine mercy descend successively upon all created things, yet each creature receiveth according to its capacity and worthiness [3.5s] | ZSM.1916-08-16 | divine attributes are within all things; every atom; divine emanation is ceaseless; eternal; education and the development of capacity; essential distinction of Manifestation of God from others; maintainance of degrees in society; station of the Manifestation of God; transcendence; unknowability of God | - | - | |||||||
| ABU2058 | Words spoken on 1913-02-17 in Paris | 130 | Abdu'l-Bahá in Europe, 1912-1913 | فی الحقیقه یک نفر کاردان دانا در ایران نبود و نفس آگاهی یافت نشد حال باُمید | In truth, there is not a single person in Persia today who is adept and knowledgeable, nor can any individual keely aware be found | BDA2.144 | MHMD2.180 | critique of Eastern values; culture; past, present and future of Iran; rejection, opposition and persecution | - | - | |||||
| ABU1987 | 140 | فی الحقیقه هزار و سیصد سال عذاب کشیدند مظلوم هستند اخلاقشان خوب است | In truth, for thirteen hundred years they have endured tribulation, they are the oppressed, and their conduct is virtuous [3.5s] | YIK.302-303, ZIAB2.210 | - | - | |||||||||
| ABU0594 | Words spoken on 1914-01-24 | 470 | فی الحقیقه مصیب جناب ابو الفضائل مصیب عظیمه است هر چند انسان میخواهد | The calamity of his honor, Mirza Abul-Fazl is indeed great. No matter how much | MSBH2.351-353, NJB_v05#01 p.004-005 | DAS.1914-01-24, SW_v09#03 p.026, ABCC.404x | defending the Faith; protecting the Cause; apologetics; detachment; severance; renunciation; patience; eulogies; reminiscences; honesty; truthfulness; trustworthiness; humor; jokes | - | - | ||||||
| ABU0444 | Words spoken on 1914-02-13 | 580 | فی الحقیقه صعود حضرت ابی الفضائل بلیه ای بود از برای اهل بها در جمیع ممالک دنیا | Truly I say the departure of Mirza Abdu'l-Fazl is an irretrievable loss for the people of Baha. | NJB_v05#01 p.005 | DAS.1914-02-13 | detachment; severance; renunciation; patience; eulogies; reminiscences; high station of learning; humility; meekness; lowliness; rejection, opposition and persecution; steadfastness; perseverance; faithfulness | - | - | ||||||
| ABU0801 | Words to Habib Mu'ayyad, spoken on 1915-05-08 | 370 | فی الحقیقه شما امسال در ابوسنان خیلی زحمت کشیدید هیچ مقصودی جز رضای الهی نداشتید | You truly worked hard in Abú-Sínan this year. You had no other purpose save the good-pleasure of God | KHH1.230-231 (1.321-323) | KHHE.338-339, DAS.1915-05-08 | divine grace, bounty, confirmations; spiritual capacity; health and healing; material and spiritual healing; methods of teaching the Cause; spiritual prerequisites of teaching the Cause; teaching the Cause; call to teach | - | - | ||||||
| ABU3651 | Words spoken on 1915-11-05 | 120 | فی الحقیقه در وقتی که خلق بر آن بودند که قائم مروج قرآن است صریحا فرمود | In truth, at the time when the people were maintaining that the Qa'im would promote the Qur'an, He explicitly declared [3.5s] | NSS.160a | - | - | ||||||||
| ABU0009 | Public address given on 1912-11-06 | 2320 | Promulgation of Universal Peace, The; Mahmúd's Diary; Bahá'í Prayers [2002] | فی الحقیقه در این سفر نهایت انصاف و محبت را از اهالی امریکا دیدم و ملاحظه نمودم که از هر جهت حریت افکار | Praise be to God! The standard of liberty is held aloft in this land. You enjoy political liberty... O Thou compassionate Lord, Thou who art generous and able! | BDA1.359.01x | BPRY.112x, PUP#118 (p.390-397), FWU.079, SW_v05#13 p.195-199, SW_v05#13 p.200, MHMD1.377-378x | Emily Price & Van Gilmer | being a source of light; guidance; equality of men and women; freedom of thought and action; harmony of science and religion; love and unity; the Adamic cycle and the Baha'i cycle; unity in diversity; war and peace | - | - | ||||
| ABU0482 | Words to travellers from the East, Port Said, 1913-06-27 | 550 | Translation List | فی الحقیقه خوب مجلسی است بهتر از این نمیشود حاضرین از احبای الهی در کمال توجه | This is indeed a good gathering; it does not get any better than this. With rapt attention to God, His loved ones in attendance here are seated next to one another | BRL_DAK#0771, AMK.293-295, AVK2.205.12x, KHF.051, KHAB.447 (447), KHTB3.029, NJB_v04#10 p.002 | ADMS#219 | eulogies; reminiscences; spiritual meetings; gatherings; devotional gatherings; feasts; steadfastness; perseverance; faithfulness; stories; anecdotes | - | - | |||||
| ABU0640 | 450 | فی الحقیقه چه اماری ایران داشته عجب تمدنی داشته دول فرس بر آن سنگها نوشته است | In truth, what remarkable chronicles hath Persia possessed, what wondrous civilization it hath attained! The Persian sovereigns have carved their deeds upon those stones [3.5s] | NJB_v15#01 p.056 | - | - | |||||||||
| ABU0921 | Words to the friends, spoken on 1915-04-11 | 330 | فی الحقیقه این مدت بیفایده گذشت باز در امریکا که بودیم مشغول بودیم | How spiritual and glorious were those divine days spent amongst the believers of God in the Western world!... Truly, this period has not been productive. At least when we were in America, we were busy and constantly met with people | KHH1.209-210 (1.293-295) | KHHE.307-308, DAS.1915-04-11, BSR_v13 p.099 | sacrifice of self; mystery of sacrifice; service to others; to the Cause of God; suffering and imprisonment; teaching the Cause; call to teach; travels to the West by Abdu'l-Baha | - | - |
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