Upper-case searches of 2-5 characters are case-sensitive, to show only abbreviations.
606 results, sorted by inventory #, ascending
results 401 - 450
| inventory | title | words |
catalog |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU2836 | Words to some Christian ministers, spoken on 1912-12-01 | 60 | Mahmúd's Diary | تعالیم حضرت مسیح فراموش شده ملاحظه نمائید که مسیح بپطرس میفرماید شمشیر خود را غلاف کن باز میفرماید | The teachings of Christ are forgotten. Consider that Christ commanded Peter to sheathe his sword. He also said | BDA1.398.15 | MHMD1.417-418 | Christ; Christianity; corruption; misinterpretation of the Word of God; religion as reality; definitions of religion | - | - | |||||
| ABU2837 | Words to Mr W.W. Harmon, spoken on 1912-07-28 | 60 | Mahmúd's Diary | تیاسفیها طفلی را در مدارس اروپا تربیت می کنند تا او موعود ملل شود چه قدر بی فکری است موعود را خدا باید انتخاب کند نه خلق | The Theosophists are educating a boy in the schools of Europe and say that he will become the promised one of all nations. How ignorant is this! God must select the Promised One, not men. | BDA1.169.14 | SW_v19#11 p.348, MHMD1.184 | false claims to divine revelation or spiritual stations; Manifestation of God as sun; power and sovereignty of God; omnipotence of God; Theosophy | - | - | |||||
| ABU2840 | Words to the Baha'is, spoken on 1912-07-21 | 60 | Mahmúd's Diary | چه قدر بزرگان در دنیا آمدند چه قدر صاحبان ثروت بودند | How many great men have come into the world! What wealth they have owned! What kings have sat on the thrones | BDA1.162.02 | SW_v19#11 p.347, MHMD1.176 | eulogies; reminiscences; Judaism; the Torah; the Jewish people; martyrs and martyrdom; transience; worthlessness of the physical world | - | - | |||||
| ABU2845 | Words spoken at 309 W 78th St in New York, 1912-07-17 | 60 | Mahmúd's Diary | دو قسم آفاتست یکی را سبب اعمال و اخلاق غیر ممدوحه است مانند کذب و نفاق و خیانت و ظلم وامثال اینها | Calamities are of two kinds. One kind results from bad morals and misconduct such as falsehood, dishonesty | BDA1.157.17 | SW_v19#10 p.309, MHMD1.171 | law of transformation and change; recompense; reward for belief; right action; theodicy; the mystery of evil; of suffering | - | - | |||||
| ABU2848 | Words to the Baha'is, spoken on 1912-09-20 | 60 | Mahmúd's Diary | شما ها بیکدیگر خیلی محبت داشته باشید دیدن همدیگر نمائید غمخوار کل باشید | You must have deep love for one another. Go to see each other and be consoling friends to all. | BDA1.258.08 | MHMD1.276 | characteristics and conduct of true believers; love, unity, and fellowship among the friends; in the Cause; spiritual meetings; gatherings; devotional gatherings; feasts; spiritual transformation; teaching the Cause; call to teach; words vs deeds | - | - | |||||
| ABU2850 | Words spoken on board the SS Celtic at sea, 1912-12-10 | 60 | Abdu'l-Bahá in Europe, 1912-1913 | کم است نسبت بامریکا هر چند مصارف انگلند کمتر است ولی باز اُجرت مزدوران | This is little compared to America. Though expenses are lower in England, still their workers' wages are too low | BDA2.015 | MHMD2.018 | justice ['adl]; social justice and divine justice; labor and management; labor relations; profit sharing | - | - | |||||
| ABU2852 | Words spoken on 1913-02-18 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | ما آنچه خیر وصلاح ایران و ایرانیان بود گفتیم و نوشتیم ولی گوش ندادند حتی در بدایت | We have spoken and written about such things as will conduce to the good and betterment of Persia and its peoples | BDA2.146 | MHMD2.182-183 | constitutional revolution in Iran; parliaments; constitutional government; past, present and future of Iran; relationship between government and people | - | - | |||||
| ABU2854 | Words to some engineers, spoken on 1912-11-03 | 60 | Mahmúd's Diary | مشرق الاذکار مدور و دائره شکل است ٩ خیابان ٩ باغچه ٩ حوض با فواره های آب و ٩ دروازه در اطراف دارد | The Mashriqu'l-Adhkar is circular in shape. It has nine paths, nine gardens, nine pools with fountains and nine gates. | BDA1.352.03 | MHMD1.370-371 | charitable associations; humanitarian activities; House of Worship [Mashriqu'l-Adhkar]; spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||
| ABU2855 | Words spoken on 1913-03-05 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | من باحبای آلمان آنقدر محبت دارم که اگر شعله ئی از این محبت بانها خور | The love I cherish for the German friends is so intense that were a flame of this love to touch them, they would be set ablaze completely | BDA2.169 | MHMD2.213 | love of God; service to others; to the Cause of God; spiritual communication; connections of the heart; teaching the Cause; call to teach | - | - | |||||
| ABU2856 | Words to the Master's entourage, spoken on 1912-06-24 | 60 | Mahmúd's Diary | من بعد از صعود مبارک امری نماند مگر انکه در اعلآء کلمة الله بآن تشبث نمودم | After the Ascension of Baha'u'llah I did everything within my power to promote the Cause of God. I clung to spiritual methods and rendered such servitude | BDA1.133.11 | MHMD1.143 | growth of the Cause; obedience to; authority of the Manifestations of God; service to others; to the Cause of God | - | - | |||||
| ABU2858 | Words to the Master's entourage, spoken on 1912-05-15 | 60 | Mahmúd's Diary | من وقتی باحبای ایران نوشتم که اعضای کانفرانسهای صلح اگر باجرای انچه میگویند | Once I wrote to the friends in Persia in regard to peace congresses and conferences | BDA1.095.07 | SW_v19#06 p.180-181, MHMD1.102 | goodly deeds; actions; materialism; material vs. spiritual civilization; universal peace; world unity | - | - | |||||
| ABU2860 | Words to some musicians, spoken on 1912-08-13 | 60 | Mahmúd's Diary | نغمات عبارت از تموجات هوائیه است که از آن پرده های گوش متأثر میشود و نغمه و صوت ملیح | Music is produced by vibrations of air which affect the tympanum of the ear. Although music or an ordinary pleasing voice is of the physical realm | BDA1.188.12 | MHMD1.204 | connection between material and spiritual worlds; material and spiritual existence; two books; music and singing | - | - | |||||
| ABU2861 | Words to the Baha'is, spoken on 1912-08-05 | 60 | Mahmúd's Diary | همیشه این دأب غافلین بوده که مخلصین را از امر الله منع می نمودند اما دام الحمد لله ما شصت سال است در این دام خوشیم و ابداً فکر فراری نداریم | It has always been the practice of the heedless to hold back the sincere ones from the Cause of God. As for a trap, praise be to God that we have been trapped happily for sixty years | BDA1.177.11 | MHMD1.193 | detachment; severance; renunciation; patience; heedlessness and ignorance of the people; love of God; prejudice; racial prejudice; class distinction; rejection, opposition and persecution; unity; oneness of humanity | - | - | |||||
| ABU2862 | Public address given on 1912-05-13 | 60 | Mahmúd's Diary | هندوستان در زمان قدیم خیلی ترقی داشت از قطعهٴ آسیا مدنیت بمصر و سوریه سرایت کرد | India had a great civilization in former times. That civilization spread from that part of Asia to Syria and Egypt | BDA1.093.10 | SW_v19#06 p.180, MHMD1.100 | coming-of-age; maturity of mankind; forces of light and darkness; integration and disintegration; historical episodes and the lessons of the past; universal peace; world unity | - | - | |||||
| ABU2863 | Words to the Baha'is, spoken on 1912-10-17 | 60 | Mahmúd's Diary | هنوز آن هیئت تفتیش و تعدی در مراجعت از عکا بین راه اسلامبول بودند که سطوت عدالت ملکوت جمیع امور را | This commission of investigation and oppression was on its way back to Istanbul from 'Akka when the majesty of the justice of God revolutionized all matters. | BDA1.317.01 | MHMD1.335 | justice and wrath of God; Ottoman commissions of investigation; rejection, opposition and persecution | - | - | |||||
| ABU2968 | Words spoken on 1913-02-12 in Paris | 100 | Abdu'l-Bahá in Europe, 1912-1913 | از هر طرف اعدا مهاجمند نمیبینید یحیائیها چه میکنند آرام برای ما نگذاشتهاند | Our enemies have beset us on all sides. Do you not see what the Azalis are doing?... How strange it is that such prayers as these should be intoned | BDA2.131 | MHMD2.164 | Covenant-breaking and Covenant-breakers; rejection, opposition and persecution; tests and trials; sacrifice and suffering | - | - | |||||
| ABU2972 | Words to the Baha'is, spoken on 1912-09-14 | 50 | Mahmúd's Diary | اگر جمال مبارک قیام و امرالله را بلند نمی فرمودند امر حضرت نقطهٴ اولی بکلی محو شده بود | If the Blessed Perfection had not exerted Himself to raise up the Cause of God, the Cause of the Primal Point would have been completely effaced... All the affairs and conditions of the world serve the Cause of God... With this type of sacrifice they attained success. But remember | BDA1.245.03 | MHMD1.262-263 | Covenant-breaking and Covenant-breakers; Declaration; advent of the Bab; rebellion and misdeeds of Mirza Yahya; the Azalis; role of the Covenant in preserving unity | - | - | |||||
| ABU2973 | Words spoken on 1913-01-23 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | اگر قائم مقام را نکشته بودند ایران ویران نمیشد و اگر نصائح الهیه را شنیده بودند | Had they not killed the Qa’im-Maqam, Persia would never have fallen into ruin | SFI18.275-276, BDA2.102 | MHMD2.125, LOIR20.172 | East and West; communication between East and West; past, present and future of Iran | - | - | |||||
| ABU2974 | Words to Mr Schwarz, spoken on 1913-04-03 | 50 | Abdu'l-Bahá in Europe, 1912-1913 | امیدوارم سُرور ما ابدی باشد در جمیع عوالم الهیه با هم باشیم در ظل عنایت حضرت بهآءالله | I hope that our happiness may last forever--that we may be together throughout all the realms of God | BDA2.214-215 | MHMD2.277 | love, unity, and fellowship among the friends; in the Cause; soul; spirit after death | - | - | |||||
| ABU2975 | Words spoken on 1913-03-15 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | اهالی پاریس را مثل زنبور و موری میبینم که فوج فوج میآیند و میروند و مانند موج در حرکت | I regard the people of Paris even as bees or ants, coming and going in clusters, surging to and fro like a wave | BDA2.183 | MHMD2.232 | critique of Western values; culture; heedlessness and ignorance of the people; materialism; material vs. spiritual civilization; worldliness vs. other-worldliness | - | - | |||||
| ABU2976 | Address to the Baha'is at 309 W 78th St in New York, 1912-06-13 | 50 | Mahmúd's Diary | اول در باب اختلاف بین احباء که حضرت بهاءالله فرموده اند که هر گاه اهل بهاء اختلاف کنند | Baha'u'llah declared that should Baha'ís dispute, even if it be regarding Baha'u'llah Himself, both are wrong. | AVK4.307, BDA1.123.05 | SW_v19#07 p.220, MHMD1.131-132 | contention and conflict; House of Justice; power; greatness; centrality of the Covenant | - | - | |||||
| ABU2978 | Words to the Baha'is, spoken on 1912-07-26 | 50 | Mahmúd's Diary | این را هم در حاشیهٴ کتاب بنویسید که وقتی خواهد آمد که آن خانواده باسم مسس کروک و ایمانش فخر نمایند حالا شوهرش قدری دور و غافل است | Write this in the margin of the book: The time will come when her whole family will be proud of Mrs Krug and her faith. | BDA1.167.10 | MHMD1.182 | growth of the Cause; high station of the true believer; praise and encouragement; predictions and prophecies | - | - | |||||
| ABU2979 | Words to a man who had lost both legs, spoken on 1912-11-09 | 50 | Mahmúd's Diary | آنچه از جسم کاسته شود نقصی بر روح وارد نیاید این یکی از دلائل بقای روح است چه که موت عبارت از تبدیل و تشتیت اعضا و عناصر جسمانی است | Mutilation of the body brings no harm to the soul. This is one of the proofs of the immortality of the soul | BDA1.364.02 | MHMD1.382 | existence; immortality of the human soul; proofs for the existence; immortality of the soul; relationship of the soul to the body; the human soul | - | - | |||||
| ABU2981 | Words spoken in Washington, 1912-05-08 | 50 | Mahmúd's Diary | بسبب ندانستن آنگونه معانی همیشه ملل از مظاهر فیوضات علة العلل محتجب می گشتند | Through their ignorance of these meanings people have always remained veiled | BDA1.077.x | MHMD1.086 | literal interpretation; material and spiritual existence; two books; Qur'an and Hadith quotation and interpretation; symbolism | - | - | |||||
| ABU2982 | Words to the Master's entourage, spoken on 1912-09-09 | 50 | Mahmúd's Diary | بصریح انجیل در ظهور اول هم با انکه آن حضرت از مریم متولد شده بود | The Gospel expressly records that in His first coming, although Christ was born to Mary, He Himself said that He came from heaven. Thus, the meaning of 'heaven' is the greatness of the Cause | BDA1.234.11 | MHMD1.251 | birth of Christ; purity; virginity of Mary; interpretation of words and passages in scripture; power of the Manifestation of God; symbolism | - | - | |||||
| ABU2983 | Words spoken on 1913-05-12 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | بعضی از نفوس آنچه از کأس عرفان مینوشند هل من مزید میگویند بعضی بالعکس بدیدن | There are those who, after drinking from the cup of true knowledge, say, 'Is there yet any more?' Conversely, there are others who, upon seeing a mirage | BDA2.297 | MHMD2.392 | development of capacity and readiness; divine grace, bounty, confirmations; spiritual capacity; independent investigation of truth; reality; knowledge; recognition of God; spiritual transformation; suffering; rejection of Christ | - | - | |||||
| ABU2986 | Public address given on 1912-09-13 | 50 | Mahmúd's Diary | بودن مدنیت الهیه اسرار ملکوت ظاهر نگردد فیوضات روحانیه تحقق نجوید حکمت و قوهٴ ماورآء الطبیعه جلوه ننماید | With[out] divine civilization the mysteries of the Kingdom are not revealed and the bounties of heaven are not ascertained; supernatural wisdom and power to not manifest themselves | BDA1.243.09 | MHMD1.260 | mysteries and their discovery; the mystical vision; spiritual foundations of true knowledge; two kinds of civilization; material and spiritual civilization; wisdom [hikmat] | - | - | |||||
| ABU2987 | Words to Mirza Munir, spoken on 1912-03-26 | 50 | Mahmúd's Diary | بیچاره گمنام شد و در ملک و ملکوت ذلیل گردید چه عزتی داشت ولی چون قدر ندانست | The poor man [Kheiralla] has become nameless and debased both in this world and in the Kingdom. What a high honor he had! | BDA1.011.01 | MHMD1.016 | Covenant-breaking and Covenant-breakers; pride; vanity; laying claim to inner knowledge | - | - | |||||
| ABU2992 | Words spoken on 1913-01-28 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | چون کِرم مهین در قعر زمینند و بیخبر از عالم علیین و جمیع حضار را بتوجه بملکوت ابهی | They [the people of Paris] are like the pitiable worms that dwell in the depths of the earth, unaware of the supernal realm | BDA2.110 | MHMD2.135 | purpose; goal of creation; soul; spirit after death; the Kingdom of God [Malakut]; transience; worthlessness of the physical world | - | - | |||||
| ABU2993 | Public address given on 1912-09-02 | 50 | Mahmúd's Diary | چون نفوس تربیت یافته می بینند که کشیشها نان و شراب را در دست گرفته نفسی بآن می دمند و می گویند | When educated people see the priests taking bread and wine in their hands, blowing a few breaths over them and saying | BDA1.221.15 | MHMD1.238 | Christian doctrine and practice; confession of sins; critique of Western values; culture; rejection, opposition and persecution | - | - | |||||
| ABU2995 | Words to the Baha'is, spoken on 1912-06-17 | 50 | Mahmúd's Diary | در ایام جمال مبارک من ابداً مایل به تحریر نبودم بدرجه ئی که از اطراف احباء گله می کردند | In the days of the Blessed Beauty, I never had a desire to write. The friends even complained about it. | BDA1.126.07 | MHMD1.135 | humility; meekness; lowliness; pride; vanity; laying claim to inner knowledge; the Word of God; influence and centrality of | - | - | |||||
| ABU2996 | Words spoken on 1913-05-14 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | در این محل جمیع اشیا در منتها درجهٴ نمایش و لطافت که نتیجه و کمال خلقت آنهاست مشهودند | All things in this place can be seen in their utmost degree of beauty and elegance, and it is evident that they have fulfilled the purpose of their creation | BDA2.300 | MHMD2.396 | development of capacity and readiness; material and spiritual existence; two books; purpose; goal of creation | - | - | |||||
| ABU2999 | Words spoken on board the SS Celtic at sea, 1912-12-05 | 50 | Abdu'l-Bahá in Europe, 1912-1913 | در ممالک امریکا تخمی افشانده شد نفوس خیلی بحرکت و هیجان آمدند دیگر تا خدا چه خواهد | A seed has been planted in the states of America. Many people have become stirred and roused to excitement. | BDA2.011 | MHMD2.013 | detachment in teaching the Cause; divine grace, bounty, confirmations; spiritual capacity; power; influence of a single soul in teaching the Cause; teaching the Cause; call to teach; the Word of God; influence and centrality of | - | - | |||||
| ABU3000 | Words spoken on 1913-02-03 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | دیروز بدیدن اطفال فقرا رفتیم جای بسیار محقری داشتند ولی چون مراجعت میکردیم | We went to visit the children of some poor souls yesterday and saw their pitiful living conditions. As we were returning | BDA2.120 | MHMD2.149-150 | assistance to the poor and lowly; the orphan; the sick; critique of Western values; culture; materialism; material vs. spiritual civilization; wealth inequality and its moderation | - | - | |||||
| ABU3003 | Words to the Baha'is, spoken on 1912-06-24 | 50 | Mahmúd's Diary | صحت جسمانی اهمیت ندارد اهمیت در صحت روحانیست که تأثیر و لذت ابدی دارد | Bodily health is not important. What is more important is spiritual health which gives eternal pleasure and has everlasting effect. | BDA1.133.16 | SW_v19#08 p.256, MHMD1.144 | detachment; severance; renunciation; patience; disregarding bodily comfort; health and healing; material and spiritual healing; moderation; frugality; simplicity; transcending the material condition; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU3006 | Words spoken on 1913-03-21 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | قبل از بعثت رسول الله ص تعدد زوجات بین اعراب چنان رواج و کثرتی داشت که دفعةً ممکن نبود | Prior to the revelation of the Prophet Muhammad, the Apostle of God, the practice of polygamy was so prevalent | BDA2.193 | MHMD2.246 | growth and progress is gradual and according to capacity; Islamic laws and jurisprudence; laws of marriage and dowry | - | - | |||||
| ABU3009 | Words spoken at Golden Circle Club in Boston, 1912-07-24 | 50 | Mahmúd's Diary | لسان عربی لسان عمومی نمیشود ولی چند هفته پیش نامه ئی از نیویورک بیکی از رؤسای اسپرانتو نوشتم که اگر مجمعی از وکلای اجناس و ملوک فراهم کنند | A few weeks ago, I wrote a letter from New York to one of the promoters of Esperanto | BDA1.165.06 | SW_v19#10 p.309, MHMD1.179-180 | universal language | - | - | |||||
| ABU3010 | Words to the Master's entourage, spoken on 1912-08-23 | 50 | Mahmúd's Diary | ما در اینجا کارتان را تمام کردیم تخمی کشتیم نفوس خیلی منجذب شدند و منقلب گشتند | We have finished our work here. We have sown a seed. Many souls have been attracted and transformed. | BDA1.203.10 | SW_v19#11 p.350, MHMD1.219-220 | growth of the Cause; humility; meekness; lowliness; spiritual emotions and susceptibilities | - | - | |||||
| ABU3012 | Words to some Baha'is, spoken on 1912-06-19 | 50 | Mahmúd's Diary | ما محافل وفا را دوست داریم نه مناظر با صفا و اما وفا اول باید بخدا و اوامر و عهد او نمود | We love meetings of fidelity and not picturesque scenes. We must first be faithful to God, to His ordinances and Covenant and to His servants | BDA1.128.08 | SW_v19#08 p.254, MHMD1.137 | power; greatness; centrality of the Covenant; service to others; to the Cause of God; spiritual meetings; gatherings; devotional gatherings; feasts; steadfastness; perseverance; faithfulness; worldliness vs. other-worldliness | - | - | |||||
| ABU3013 | Words to some Baha'is, spoken on 1912-06-27 | 50 | Mahmúd's Diary | مبدء و مأب من آستان مقدس است انچه داریم از ان درگاهست و عودمان باو اگر عون و عنایت او نبود این نفوس | My beginning and my end, the place from which I start and the place to which I return is the Holy Threshold. What I have is from that Threshold | BDA1.136.14 | SW_v19#08 p.256, MHMD1.147 | divine grace, bounty, confirmations; spiritual capacity; greatness and influence of the Cause; of this Day; humility; meekness; lowliness | - | - | |||||
| ABU3014 | Public address given on 1912-09-02 | 50 | Mahmúd's Diary | مدنیت مادی صنایع ترقی نموده علوم و فنون توسیع یافته همین قسم اسباب حرب و قتال و خونریزی و هدم بنیان انسانی | Because of material civilization, industry has progressed and sciences and arts have burgeoned but at the same time weapons of war and bloodshed | BDA1.222.15 | MHMD1.239 | forces of light and darkness; integration and disintegration; materialism; material vs. spiritual civilization; present and future calamities; war; universal convulsion | - | - | |||||
| ABU3015 | Words to the Master's entourage, spoken on 1912-07-29 | 50 | Mahmúd's Diary | مردم چه قدر اسیر اوهامند محض شهرت و نام چه زحمتها می کشند این اوهام چه انجا می خواهد داشت جمیع شئون محو و فانی و نابود | What captives of superstitions people are! What troubles they endure for the sake of name and fame! What fruit will these superstitions bear? | BDA1.171.01 | MHMD1.185-186 | development of capacity and readiness; empty learning; false spirituality; pride; vanity; laying claim to inner knowledge; transience; worthlessness of the physical world | - | - | |||||
| ABU3016 | Words to newspaper reporters, spoken on 1912-09-18 | 50 | Mahmúd's Diary | مسائل و احکام دین الله بر دو قسم است قسمی اساس اصلی احکام روحانیه و اصول سعادت بشریه و تحسین اخلاق | The laws and commandments of God are of two kinds: one set is composed of those essential spiritual principles which are the basis for human prosperity | BDA1.255.03 | MHMD1.273 | changing and unchanging parts of religion; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU3017 | Words to the Master's entourage, spoken on 1912-09-20 | 50 | Mahmúd's Diary | من باو نوشتم تو اول کسی بودی از معلمین و مولفین اروپا که بساحت اقدس مشرف شدی | I wrote to him [E.G. Browne], saying 'You are the first European teacher and author to have attained His Blessed Presence. Do not lose this distinction.' He did not understand me | BDA1.259.13 | MHMD1.278 | greatness and influence of the Cause; of this Day; predictions and prophecies; spiritual prerequisites of teaching the Cause; teaching the Cause; call to teach | - | - | |||||
| ABU3018 | Words to a newspaper publisher, spoken on 1912-04-04 | 50 | Mahmúd's Diary | من بر حسب دعوتهای محافل صلح بامریکا میروم زیرا اساس این امر بر صلح عمومیست و وحدت عالم | I am going to America at the invitation of peace congresses, as the fundamental principles of this Cause are universal peace | BDA1.022.06 | DAS.1913-07-20, MHMD1.030, ABIE.089, BLO_PN#007 | greatness and influence of the Cause; of this Day; growth of the Cause; the Adamic cycle and the Baha'i cycle; unity; oneness of humanity; universality of the Cause; universal peace; world unity | - | - | |||||
| ABU3020 | Words spoken on 1913-01-16 in London | 50 | Abdu'l-Bahá in Europe, 1912-1913 | مؤثر و مفید است ولی ما بجهت ملاقات فقرا آمدیم نه دیدن ملوک و اُمرا با هر طالبی بکمال محبت | Such a meeting would prove effective and useful. However, we have come to meet with the poor, not to consort with kings and rulers | BDA2.087 | MHMD2.105-106 | consorting with all; being kind; loving to all; fellowship with the wayward and ungodly; non-participation in politics; personal instructions | - | - | |||||
| ABU3021 | Words spoken on 1913-02-04 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | هر قوه و استعدادی که در امر الله صرف میشود اثراتش باقی میماند و نتائج باقیه | Every power and ability that is utilized for the Cause of God shall produce perpetually enduring effects and yield eternally abiding results… As to those souls endowed with the power of oratory | BDA2.122 | MHMD2.151 | divine grace, bounty, confirmations; spiritual capacity; purity of heart; sincerity of intention; sanctity; service to others; to the Cause of God; the power of words; of speech | - | - | |||||
| ABU3022 | Words spoken on 1913-01-24 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | هر کائنی یک حقیقت دارد مگر انسان که هم حقیقت طبیعی دارد و هم حقیقت روحانی از بسط | He observed that every being possessed one reality, with the exception of humans, who have both a natural reality and a spiritual one | BDA2.103 | MHMD2.125 | human reality created in the image of God; spiritual emotions and susceptibilities; two aspects of the human soul; the higher and lower natures | - | - | |||||
| ABU3025 | Words to the Baha'is, spoken on 1912-06-25 | 50 | Mahmúd's Diary | وقتی مسلمین رئیس موبدان را بسبب خوردن شراب بتازیانه بستند و زیر تازیانه نعره میزد و می گفت | When the Muslims arrested the leader of the Zoroastrians and flogged him for drinking wine, under the whip he cried, | BDA1.134.13 | SW_v19#08 p.256, MHMD1.145 | greatness and influence of the Cause; of this Day; power and sovereignty of God; omnipotence of God; power of the Manifestation of God | - | - | |||||
| ABU3114 | Words to the Master's entourage, spoken on 1912-07-27 | 40 | Mahmúd's Diary | اگر انصاف باشد ثابت میشود که برای احبای الهی من چه کرده ام و همهٴ اینها بعون و عنایت جمال مبارک بوده و الا ما اشخاص ایرانی با اهالی امریکا در دبلین بالای تل و کوه بظاهر چه مناسبتی داریم | If there is any justice, then what I have done for the friends will become apparent. I have done all this through the bounty and assistance of the Blessed Beauty. Otherwise, what have we Persians in common with the Americans on top of this mountain and valley in Dublin? | BDA1.168.02 | MHMD1.182-183 | East and West; communication between East and West; forgiveness; grace; bounty; mercy; compassion of God | - | - |
| Search: | |
use CAPS to search abbreviations only; compare e.g. ABS and abs. |
|
Bibliography and key to source codes
List of subjects
List files and tags with an inventory entry (from Advanced search)
About the Inventory and Loom of Reality
New additions
|
|
|
home
search: author adv. search bibliography about |
|
|