1562 results, sorted by title, descending
results 101 - 150
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU2342 | Words to a musician, spoken on 1913-04-30 | 100 | Abdu'l-Bahá in Europe, 1912-1913 | موسیقی آیتی از آیات الهی است چنانچه آن موسیقی اجسام را بحرکت و هیجان آرد موسیقی الهی | Music is one of the signs of God. Even as your kind of music stirs the bodies to motion and rouses them to excitement | BDA2.275 | DAS.1913-04-30, MHMD2.360 | Music and singing | - | - | ||||||
| ABU2850 | Words spoken on board the SS Celtic at sea, 1912-12-10 | 60 | Abdu'l-Bahá in Europe, 1912-1913 | کم است نسبت بامریکا هر چند مصارف انگلند کمتر است ولی باز اُجرت مزدوران | This is little compared to America. Though expenses are lower in England, still their workers' wages are too low | BDA2.015 | MHMD2.018 | Justice ['adl]; social justice and divine justice; Labor and management; labor relations; profit sharing | - | - | ||||||
| ABU3214 | Words spoken on 1920-09-20 in Haifa | 40 | He said that the belief of the Druses was very secret, but he knew it - that they do not believe in any prophet, neither Jesus nor Muhammad, but in minor people, such as Peter. Their leader was a servant of Muhammad. They believe in reincarnation. They veil and pretend to be a Muhammadan sect. | PN_1920_heh_haifa p024 | - | - | ||||||||||
| ABU0551 | Words spoken on 1916-08-10 in Haifa | 500 | روح در عالم تجرد از بدن مستغنی است. دارای جمیع شئون است. به نفسه بدون احتیاج بدن می بیند، می شنود | The spirit, in its realm of abstraction, is wholly independent of the body. It possesseth all attributes and, of itself, without need of the body, doth see and hear [3.5s] | ZSM.1916-08-10 | Existence; immortality of the human soul; Immateriality; ineffability of soul; spirit; Materialism; material vs. spiritual civilization; Mind as intermediary between soul and body; Relationship of the soul to the body | - | - | ||||||||
| ABU1921 | Words spoken on 1916-07-12 in Haifa | 150 | مسائل تاریخی تورات از حضرت موسی نیست، از عزراء است. احکامش از موسی است و برهان بر | The matters of history in the Torah are not from Moses, but from Ezra. Its laws are from Moses, and the proof lieth in [3.5s] | ZSM.1916-07-12 | Corruption; misinterpretation of the Word of God; Multiple meanings; interpretations in scripture; Prophecy and fulfillment; The truth of past religions and sacred scriptures | - | - | ||||||||
| ABU3660 | Words spoken on 1915-12-25 | 60 | سر التنکیس این عبارت از خود شیخ مرحوم است و دو معنی دارد | The Secret of Inversion is this utterance from the departed Sheikh himself, and it possesseth twofold meaning [3.5s] | NSS.160b | - | - | |||||||||
| ABU0131 | Words spoken on 1915-10-30 in Haifa | 1090 | هر مؤمن صادق و ثابت در صون حمایت جمال مبارک است. ایمان و ایقان یک رائحهٴ طیبه ای دارد، واقعاً نمی شود | Every faithful and steadfast believer abideth secure beneath the sheltering protection of the Blessed Beauty. True faith and certitude possesseth a sweet and heavenly fragrance that cannot be concealed [3.5s] | ZSM.1915-10-30 | Degrees of faith; certitude; Historical episodes and the lessons of the past; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | ||||||||
| ABU2316 | Words spoken on 1915-09-18 in Haifa | 100 | انسان وقتی که راضی است بهر چیز راضی است. وقتی که راضی نیست ولو بسلطنت هم باشد راضی | Man, when he is content, is content with all things. When he is not content, even should he possess sovereignty, he remaineth unsatisfied [3.5s] | ZSM.1915-09-18 | Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Stories; anecdotes | - | - | ||||||||
| ABU1074 | Words spoken on 1915-09-07 in Haifa | 290 | امیدواریم که در آلمان آتش محبت الله شعله زند، بجهت آنکه اهل آلمان، مردمان با استقامتی هستند. متلون المزاج | We cherish the hope that in Germany the fire of the love of God may blaze forth, inasmuch as the German people are possessed of steadfastness and are not fickle in disposition [3.5s] | ZSM.1915-09-07 | - | - | |||||||||
| ABU2712 | Words spoken on 1915-09-01 in Haifa | 70 | اهالی خیلی در صدمه هستند زیرا همه اولادهایشان را به سربازی برده اند. چون صدای اشعار [را] از بالا بشنوند | The people are sorely afflicted, for their sons have been taken into military service. When they hear the verses from above [3.5s] | ZSM.1915-09-01 | Expressions of grief; lamentation; sadness; Spiritual meetings; gatherings; devotional gatherings; feasts; Worldliness vs. other-worldliness | - | - | ||||||||
| ABU2132 | Words spoken on 1915-08-19 in Haifa | 120 | انشاء الله می شوند، لیس علی الله بعزیز. آنکه به میرزا ابوالفضل داد، [به] اینها هم می دهد. میرزا ابوالفضل لسان اجنبی نمی دانست، اینها می دانند | God willing, this shall come to pass, for naught is difficult for God. He Who bestowed this gift upon Mirza Abu'l-Fadl shall likewise bestow it upon these souls. Though Mirza Abu'l-Fadl knew not foreign tongues, these do possess such knowledge [3.5s] | ZSM.1915-08-19 | Authentication; disposition of the Sacred Writings; Effort; striving; Praise and encouragement | - | - | ||||||||
| ABU1834 | Words spoken on 1915-08-08 in Haifa | 160 | حضرت می فرمایند این آیات از فطرت من نازل می شود، از جبرئیل نیست. همیشه مخابرهٴ معنوی بود، مخابرهٴ مستمره بود | He saith: These verses are revealed from Mine own nature, not from Gabriel. Ever was it a spiritual communion, an unceasing communication [3.5s] | ZSM.1915-08-08 | He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Prophecy and fulfillment; Spiritual communication; connections of the heart | - | - | ||||||||
| ABU3116 | Words spoken on 1915-08-08 in Haifa | 40 | اگر در ژاپون [امر] دربگیرد بسیار خوب می شود. آنها استعدادش را دارند، بعکس چینی ها. اهالی چین هیچ استعداد ندارند | Should the Cause take root in Japan, it would be most wondrous. They possess the capacity for it, unlike the Chinese. The people of China have no capacity whatsoever [3.5s] | ZSM.1915-08-08 | Power; influence of a single soul in teaching the Cause | - | - | ||||||||
| ABU1670 | Words spoken on 1915-07-21 in Haifa | 180 | چه خوب یادگاری گذاشته و در جمیع عوالم الهی مذکور است حتی در عالم لاهوت. ملاحظه کنید که حضرت موسی | How excellent is the memorial left behind, mentioned in all the divine worlds, even unto the realm of Láhút. Consider ye how Moses [3.5s] | ZSM.1915-07-21 | Greatness and influence of the Cause; of this Day; Mission of the Manifestation of God in the world; Power of the Manifestation of God; Religion as basis of morality; of divine civilization; Suffering; rejection of Christ; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU1973 | Words spoken on 1915-07-14 in Haifa | 140 | اینها به امریکا رفتند و نطق خوب می کردند و دو فنون هم بودند. انگلیزی را خوب می دانستند. معذلک هیچ کاری | These souls journeyed unto America and delivered goodly addresses, being possessed of dual arts. They were well-versed in the English tongue. Nevertheless, no fruit was borne [3.5s] | ZSM.1915-07-14 | Being a channel for the Holy Spirit in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU1605 | Words spoken on 1915-07-13 in Haifa | 190 | حیات اشیاء بآب است بجهت این آیات الهی و فیوضات ربانی بآب تشبیه شده "و انزلنا من السماء ماء وصارت اودیة | The life of all things dependeth upon water, and for this reason have the divine verses and heavenly bounties been likened unto water, "And We sent down from heaven water, and the valleys flowed..." [3.5s] | ZSM.1915-07-13 | Differences in human capacity; Forces of light and darkness; integration and disintegration; Rejection, opposition and persecution; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of | - | - | ||||||||
| ABU2346 | Words spoken on 1915-07-13 in Haifa | 100 | نماز خیلی سهولت دارد بجهت اینکه کبیر و صغیر و وسطی هست. مصطفی رمزی پاشا می گفت من می خواهم | Prayer possesseth great facility, inasmuch as it may be performed in its greater, lesser and intermediate forms [3.5s] | ZSM.1915-07-13 | Law of obligatory prayer; The state of prayer; dynamics of prayer | - | - | ||||||||
| ABU3290 | Words spoken on 1915-04-18 in Haifa | 30 | بیت العدل مقام تشریع دارد و آنچه منصوص نیست تشریع نماید و تنفیذی نیست . در ایالات مختلفه انتخابات می شود و بیت عدل تشکیل شود و مرکز را بصلاح دید خود معین خواهند کرد | The House of Justice possesseth legislative authority, and that which hath not been expressly revealed may be legislated by it, and is not revocable. Elections shall be held in diverse provinces, and the House of Justice shall be established, and they shall determine the center thereof according to their own wisdom [3.5s] | ZSM.1915-04-18 | Elections; House of Justice | - | - | ||||||||
| ABU1669 | Words spoken on 1915-04-07 in Abu Sinan | 180 | چقدر انسان بیوفا است بهزار زحمت و مشقت و با اشک | Consider man's infidelity. With a thousand worries, troubles and tears he raises a child. Then, he readily puts thousands upon thousands to the sword. | KHH1.204 (1.286) | KHHE.299-300, BSR_v13 p.097 | Health and healing; material and spiritual healing; Justice and wrath of God; Love and unity; Religion as source of love and unity; War and peace | - | - | |||||||
| ABU2844 | Words spoken on 1914-12-16 in Abu Sinan | 60 | در هر دوری سه شخص بوده است: در دور موسی، موسی و نار و مکلم طور... باصطلاح فلاسفه | In every Dispensation there have been three persons: In the Dispensation of Moses, there was Moses, and the Fire, and the Speaker on Sinai... in the terminology of the philosophers [3.5s] | ZSM.1914-12-16 | Divine unity [tawhid] and degrees of unity; The cross and the trinity | - | - | ||||||||
| ABU0199 | Words spoken on 1914-07-03 | 910 | It is said that Jesus entered a village. In those days many houses were broken into | DAS.1914-07-03, SW_v09#18 p.212-214, STAB#058 | Detachment; severance; renunciation; patience; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Worldliness vs. other-worldliness | - | - | |||||||||
| ABU1277 | Words spoken on 1914-05-20 in Tiberias | 250 | It has been reported many years ago that a young Moslem fell desperately in love with a beautiful Jewish girl. Of course it is forbidden in the laws of Moses to intermarry with strangers | DAS.1914-05-20 | Humor; jokes; Judaism; the Torah; the Jewish people; Quotation from or interpretation of the Bible; Stories; anecdotes | - | - | |||||||||
| ABU3213 | Words spoken on 1914-03-17 in Haifa | 40 | Christ was known by the name of the Lamb. The only means of defense that a lamb possesses are his horns. | DAS.1914-03-17 | Christ; Christianity; The Word of God; influence and centrality of | - | - | |||||||||
| ABU1649 | Words spoken on 1914-03-05 | 190 | There are many kinds of roses, but this kind is the most fragrant. The extract of rose is | DAS.1914-03-05, SW_v08#13 p.177-178 | Banishment to; life in 'Akka; Physical limitations of the Manifestation of God; Special knowledge of the Manifestation of God | - | - | |||||||||
| ABU0492 | Words spoken on 1914-02-23 | 550 | We had a person by the name of Estad Esmail. Indeed, he was peerless.... It is the duty of all the friends to help the families of the martyrs.... Indeed, Mullah Bahram is a blessed being.... Unless the souls are believers in God and assured in the verses of God, wealth causes the hearts to be hardened and without light. | SW_v09#09 p.105-106 | Covenant-breaking and Covenant-breakers; Historical episodes and the lessons of the past; Martyrs and martyrdom; Sacrifice of the Manifestation of God redeems the world; Status of material wealth; wealth and poverty; Suffering and imprisonment; The Bab; the Primal Point; station and claims of the Bab | - | - | |||||||||
| ABU2625 | Words spoken on 1913-10-24 in Ramleh | 80 | ...in every dispensation three persons are mentioned. In the Mosaic dispensation there was Jehovah, the burning bush and Moses. | DAS.1913-10-24 | Angels; Presence of; reunion with God; The cross and the trinity; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of | - | - | |||||||||
| ABU0864 | Words spoken on 1913-08-13 in Ramleh | 350 | At another time there were fifteen celebrated thieves in Bagdad. They raided many houses during the night... Amongst the robbers there was one whose name was Haydar. | DAS.1913-08-13, ABIE.184-186, BLO_PN#007 | Stories; anecdotes | - | - | |||||||||
| ABU1255 | Words spoken on 1913-08-04 in Ramleh | 250 | Last Friday I went to the Mosque of Sidi Jahar. There were many Mullahs. One of them started to pray while another began to chant the verses of the Koran. | DAS.1913-08-04, ABIE.155, BLO_PN#007 | Corruption and decline of Islam; of the Shi'ih; Islamic rituals; holy days; practices; etc.; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | |||||||||
| ABU2098 | Words spoken on 1913-07-06 in Port Said | 130 | we must ever think of the education of the public and try our utmost to improve the conditions of the submerged classes | DAS.1913-07-06, ABIE.030, BLO_PN#007 | Call to action; Characteristics and conduct of true believers; Prejudice; racial prejudice; class distinction; Purpose of religion in the world (personal and social); Unity; oneness of humanity; Universal education | - | - | |||||||||
| ABU3163 | Words spoken on 1913-07-02 in Port Said | 40 | With the appearance of the Truth the point of opposition raises its head. The former gains signal victory; the other goes into crushing defeat. | DAS.1913-07-02, ABIE.011, BLO_PN#007 | Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Things are known by their opposites; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||
| ABU2540 | Words spoken on 1913-06-23 in Port Said | 80 | Abdu'l-Bahá in Europe, 1912-1913 | ابن الله در بودن در عهد حضرت مسیح و موسی اصطلاحی بود که حتی در باره بنی اسرائیل | The designation of “son of God” at the time of Moses and Christ was a term which was used also in relation to the Children of Israel | BDA2.361 | MHMD2.481-482 | Judaism; the Torah; the Jewish people; Quotation from or interpretation of the Bible | - | - | ||||||
| ABU1916 | Words spoken on 1913-06-06 in Paris | 150 | Abdu'l-Bahá in Europe, 1912-1913 | چون این ظهور ظهور فضل است لهذا کسانیکه اعمال طیبه و اخلاق حسنه دارند | As this dispensation is one of grace, those who perform goodly deeds and possess a righteous character will not be deprived of divine mercy | BDA2.337-338 | MHMD2.448 | Divine grace, bounty, confirmations; spiritual capacity; Goodly deeds; actions; The divine emanation; the all-pervading bounty of God; Twin duties of recognition and obedience | - | - | ||||||
| ABU2168 | Words spoken on 1913-05-03 in Paris | 120 | Abdu'l-Bahá in Europe, 1912-1913 | هر امر عظیمی را مرکزی است که دارای قوهٴ نافذه و قدرت غالبه است و سائرین نسبت بآن مرکز عظیم | Every great undertaking has a focal point which possesses a penetrating power and subduing might… If outward perfections and physical well-being are the fruits of the world of humanity, then any flock of birds or hive of bees | BDA2.282 | MHMD2.372 | Man's distinction from the animal; Material and spiritual existence; two books; Spiritual assemblies; administrative matters | - | - | ||||||
| ABU1965 | Words spoken on 1913-02-26 in Paris | 140 | Abdu'l-Bahá in Europe, 1912-1913 | ارادهٴ الهیه بظهور ترویج این امور تعلق گرفته البته هر کس بر نشر این آثار قیام کند مؤید می‌شود | The Will of God is that these ideals should be promoted. It is certain that anyone who arises to promote them shall be aided | BDA2.160 | MHMD2.201 | Free will and predestination; fate; Spiritual prerequisites of teaching the Cause; Universal peace; world unity | - | - | ||||||
| ABU3022 | Words spoken on 1913-01-24 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | هر کائنی یک حقیقت دارد مگر انسان که هم حقیقت طبیعی دارد و هم حقیقت روحانی از بسط | He observed that every being possessed one reality, with the exception of humans, who have both a natural reality and a spiritual one | BDA2.103 | MHMD2.125 | Human reality created in the image of God; Spiritual emotions and susceptibilities; Two aspects of the human soul; the higher and lower natures | - | - | ||||||
| ABU2068 | Words spoken on 1913-01-22 in Paris | 20 | Abdu'l-Bahá in Europe, 1912-1913 | هنگامی که ایرانیها بخود مشغول بودند و ایران را بباد میدادند ما در اقالیم واسعهٴ امریک | While the Persians were occupied with themselves, neglecting their country in the process, we journeyed to the vast expanses of America | BDA2.101 | MHMD2.123 | Growth of the Cause; Petitions to authorities; Prophecy and fulfillment | - | - | ||||||
| ABU3739 | Words spoken on 1913-01-22 in London | 40 | Abdu'l-Bahá in Europe, 1912-1913 | بنویسید این الواح مبارکه را بخوانند و نشر دهند سابق مسلمین در تفسیر آلم غلبت الرّوم | Instruct the friends to read and disseminate these Tablets. How impressive are the commentaries which the Muslims of former times wrote concerning these verses: 'The Romans have been defeated…' | BDA2.101 | MHMD2.123 | Corruption and decline of Islam; of the Shi'ih; Qur'an and Hadith quotation and interpretation; Teaching the Cause; call to teach | - | - | ||||||
| ABU3668 | Words spoken on 1913-01-19 in London | 340 | Abdu'l-Bahá in Europe, 1912-1913 | از بعد لابد نفوسی بمخالفت قیام خواهند کرد و رسائل و مقالاتی در رّدامر خواهند نوشت | In the future, people will inevitably arise to oppose the Cause and write treatises against it. But what fruit will these efforts bear | BDA2.092-093, NSS.236ax | MHMD2.112-113 | Rejection, opposition and persecution; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | - | - | ||||||
| ABU1169 | Words spoken on 1913-01-18 in London | 270 | Abdu'l-Bahá in Europe, 1912-1913 | قبل از ظهور موعود چگونه خلق حالت طلب و انتظار داشتند و بدرگاه پروردگار دعا و تضرع | Whenever the promised Manifestations had yet to appear, the masses sought after them desperately and eagerly awaited their appearance | BDA2.090 | MHMD2.108-109 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | ||||||
| ABU2229 | Words spoken on 1912-12-24 in London | 110 | Abdu'l-Bahá in Europe, 1912-1913 | حرارت در جمیع اشیا موجود است اما قوه ای لازم که آن را ظاهر کند همچنین در عالم دیانت | The property of heat exists in all things, but a power is needed for that heat to be made manifest. In the realm of religion, it is the power of Baha'u'llah that causes the heat of the love of God | BDA2.041 | MHMD2.047-048 | Heat and motion; John the Baptist; Power of the Manifestation of God; Teaching the Cause; call to teach | - | - | ||||||
| ABU0214 | Words spoken on 1912-10-04 in San Francisco | 890 | All phenomena excepting man, whether major or minor, are possessed of one aspect. For example, consider the vegetable kingdom. | ECN.087+935 | Arcs of ascent and descent; Fulfillment of true potential; Mission of the Manifestation of God in the world; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation; The lower is unable to comprehend the higher | - | - | |||||||||
| ABU2101 | Words spoken on 1912-09-06 in Montreal | 130 | Man has set up imaginary lines, only to have these become causes of strife. A river is made a boundary, one side called France and the other Germany | SW_v13#11 p.292 | Love and unity; Religion as source of love and unity; Unity; oneness of humanity; Universal peace; world unity; War and peace | - | - | |||||||||
| ABU3604 | Words spoken on 1911-10-18 in Paris | 10 | In a state of potentiality, possessing no consciousness as we understand it. | PN_1911 p017 | Development of capacity and readiness; Existence and nonexistence; preexistence; Origin of the soul; the soul as emanation | - | - | |||||||||
| ABU1159 | Words spoken on 1911-09-14 in London | 270 | الحمد لله مجلسی در نهایت لطافت و کمال تشکیل شده | Praise be unto God, that an assemblage of utmost delicacy and perfection hath been established [3.5s] | KHAB.058 (067), KHTB1.050, NJB_v02#14-16 p.014 | Manifestation of God as educator; Mission of the Manifestation of God in the world; Moses; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity | - | - | ||||||||
| ABU0168 | Words spoken on 1911-08-27 in Thonon-les-Bains | 990 | ایها الحاضرون الی متی هذا الهجوع و السبات و الی متی هذا الرجوع القهقری و الی | O ye who are present! How long this drowsiness and sleep! How long this ignorance and blindness! | AMK.162-170, KKD2.225, KHF.082, KHAB.044 (052), KHTB1.010, NJB_v05#10 p.001 | AIF.1911-08-28, SW_v05#10 p.154x, ABS#10 | Call to action; Chastisement and requital; Christ; Christianity; Moses; Muhammad; Islam; Oneness; unity of religion; Prophecy and fulfillment; The truth of past religions and sacred scriptures; Unity; oneness of humanity | - | - | |||||||
| ABU1031 | Words spoken on 1910-01-19 | 300 | تربیت اطفال خدمت بزرگی است باید که بتربیت الهی تربیت کرد که هوائی در نیاید | The education of children is a mighty service. They must needs be educated through divine training, lest they be swayed by desires [3.5s] | NJB_v05#06 p.003, KHH2.155 (2.286) | Christ; Christianity; Education of children; moral education; Manifestation of God as educator; Mission of the Manifestation of God in the world; Moses; Muhammad; Islam; Need for an educator | - | - | ||||||||
| ABU2070 | Words spoken on 1903-08-31 | 130 | هیچ چیز خاطر مرا پریشان نمی کند مگر اختلاف و چاره آن این است که جمیع احباء باید بامر بیت العدل | Nothing causes me more unhappiness than disunity, and this can only be remedied by obedience to the command of the Universal House of Justice | KNSA.127-128 | MNYA.170-171 | House of Justice; Station; mission; authority of Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||
| ABU1110 | Words spoken in Sep. 1913 in Ramleh | 290 | are they happy? If they are not happy, then, in this wide world, who could claim happiness? Happiness is the most natural possession and immanent attribute of every Bahá'í. | ABIE.383, BLO_PN#007 | Composure; tranquillity; serenity; Happiness; joyfulness; joy and sorrow; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Worldliness vs. other-worldliness | - | - | |||||||||
| ABU2402 | Words spoken in Jul. 1914 | 100 | There are two general and principal classes of divine teachings. One is spiritual | SW_v07#17 p.173 | Changing and unchanging parts of religion; Progressive revelation; renewal of religion; The truth of past religions and sacred scriptures | - | - | |||||||||
| ABU0335 | Words spoken in Dec. 1912 in London | 700 | Unpublished Talks by 'Abdu'l-Bahá | God, the Almighty, is the Creator. His Highness, the Divine God, has certain attributes. In thinking of God, one presupposes certain virtues | SFQ.228-231 | God's attributes require the existence of objects; Literal interpretation; Suffering; rejection of Christ; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God | - | - |
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