291 results, sorted by title, descending
results 1 - 50
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| BH01106 | Ziyarat-Namiy-i-Asiyyih Khanum | 760 | یا قلم قد جاء کره بعد اخری ما اخذت به الاحزان اهل البهاء الذین آمنوا بالله | O Pen! Time and again have sorrows overtaken the people of Bahá who have believed in God [3.5s]... ...Verily, once again hath occurred that which hath saddened the people of Bahá, who have believed in God | INBA65:072 | BRL_DA#434, SFI20.015-016, AKHT1.372, FBAH.239x, OOL.B198 | TDH#064.4x, TDH#064.13x, TDH#064.16x | Consolation and comfort; Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Prayer for the departed | - | - | ||||||
| ABU0510 | Words to some young Bahá’ís, spoken on 1915-05-02 | 530 | All the Bahá'í children must learn a trade or manual profession. This must be aside from their literary education... Do not be satisfied with a superficial smattering of a language | DAS.1915-05-02 | Education of children; moral education; Excellence; distinction; High station of learning; Self-improvement; self-perfection; discipline; Serving humanity; working for progress, betterment of the world; Useful occupation; acquisition of a craft; trade; profession | - | - | |||||||||
| ABU3117 | Words to some friends, spoken on 1913-05-08 | 40 | Man must never get satisfied. He must ever be thirsty. There is nothing worse in this world than 'satiety'. Man must drink from every fountain. | DAS.1913-05-08 | Condition of search; Effort; striving; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU2042 | Words to Mrs. Tatum, spoken on 1912-08-21 | 130 | Mahmúd's Diary | این علامت ترقی است ان کس که خود راضی است شیطانست و انکه راضی نیست مظهر رحمن | This is a sign of progress. The person who is satisfied with himself is the manifestation of Satan and the one who is not satisfied is the manifestation of the Merciful One. | AVK3.097.17x, MAS5.138, YHA2.856-857, GTB.142-143x, BDA1.200.17 | SW_v19#11 p.349, MHMD1.216-217 | Progress only takes place within its own degree; Self-improvement; self-perfection; discipline; Transcendence; unknowability of God | - | - | ||||||
| ABU1323 | Words to Latimer, Remey et al, spoken on 1914-10-18 | 240 | Truly I say I am well satisfied with both of you... There are many heralds in this world. Here is a herald who summons the people to the love and defense of his country | DAS.1914-10-18, SW_v05#14 p.216-217, SW_v08#16 p.217-218, PN_1914 p100 | Call to action; Growth of the Cause; Materialism; material vs. spiritual civilization; Teaching the Cause; call to teach | - | - | |||||||||
| ABU0866 | Words to H.E. Warmeke, spoken on 1913-05-01 | 350 | The American people are not satisfied with their present day civilization. It is true that they have built a marvellous civilization of their own through giant-like forces | DAS.1913-05-01 | Independent investigation of truth; reality; Man's distinction from the animal; Need for cooperation; solitary existence not possible; Praise of Western values; culture; Progress and the continual ascent of material civilization | - | - | |||||||||
| ABU3393 | Words to Ahmad Sohrab, spoken on 1914-11-16 | 30 | What art thou writing now? Art thou not satisfied with all that thou hast written? What dost thou do with them? No matter what I say thou art ready to make a note of it. Who has ordered thee to do this? | DAS.1914-11-16 | Personal instructions; Stories; anecdotes | - | - | |||||||||
| ABU1502 | Words to a pilgrim, spoken on 1914-03-28 | 210 | Now the old believers should be satisfied with what they have... Some years ago there lived in New York a good believer by the name, Mrs. Helen Cole | DAS.1914-03-28 | Acknowledgment of gift; of monetary contribution; Authentication; disposition of the Sacred Writings; Eulogies; reminiscences; Personal instructions | - | - | |||||||||
| ABU1388 | Words to a group of friends, spoken on 1913-04-26 | 230 | What did the people say last night? Were they not dissatisfied?... This morning looking down from the window I saw a regiment of soldiers passing by in fine shape. | DAS.1913-04-26 | Forces of light and darkness; integration and disintegration; Light and darkness; Nationalism; love of country; Power and sovereignty of God; omnipotence of God; Sacrifice of the Manifestation of God redeems the world; Spiritual warfare; struggle; War and peace | - | - | |||||||||
| ABU0737 | Words to a friend from Scotland, spoken on 1913-05-12 | 400 | We have many friends in Scotland, many devoted friends; amongst them is Mrs Whyte.... There are certain souls whose thirst is never allayed, while others are satisfied with one drop. | DAS.1913-05-12 | Christian rejection of Baha'u'llah and the Baha'i Faith; Development of capacity and readiness; East and West; communication between East and West; Knowledge; recognition of God | - | - | |||||||||
| ABU1443 | Words spoken on 1921-01-13 | 220 | فرمودند بنویس این را در کتب و صحف الهی ذکر خلق جدید است افعیینا بالخلق الاول | Say: Write thou this in the divine Books and Tablets: The mention of a new creation. Were We then wearied by the first creation? [3.5s] | SFI07.033 | Continual renewal of creation; Metallurgical metaphors; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||
| ABU0239 | Words spoken on 1919-09-19 | 840 | بعد از ظهور امر الله و ظهور مظهر کلی و اعلاء کلمة الله و انتشار ندای الهی | After the appearance of God's Cause, and the manifestation of His universal Manifestation, and the exaltation of the Word of God, and the diffusion of the divine Call [3.5s] | SFI06.020, SFI07.032 | Banishment to; life in Baghdad; Banishment to; life in Constantinople; Cycles in the physical and spiritual worlds; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | ||||||||
| ABU0080 | Words spoken on 1919-08-15 in Haifa | 1350 | تا لب دریا رفتم خیلی اینجا خوش وضعیست چون مثل دربند شمیران میماند | I walked to the seashore; this place is most delightful, for it resembles Darband in Shimiran [3.5s] | SFI06.017, SFI07.029 | Development of capacity and readiness; Early years; early ministry of Baha'u'llah; Martyrs and martyrdom; Proofs of the Manifestations of God; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts; Steadfastness; perseverance; faithfulness | - | - | ||||||||
| ABU0860 | Words spoken on 1916-07-09 in Haifa | 350 | خواندن کتب خوب است بر اطلاعات می افزاید اهمیت در این است که علوم و فنون از قلوب انسان نبعان کند. اینهمه علوم و فنون که پیدا شده از این است که از قلوب نبعان | Verily, the reading of books is praiseworthy and increaseth knowledge. Of paramount importance is that sciences and arts should spring forth from the hearts of men. All these sciences and arts that have appeared have emanated from the hearts [3.5s] | SFI14.327-328, ZSM.1916-07-09 | Contemplation; Independent investigation of truth; reality; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU3648 | Words spoken on 1916-01-22 | 570 | Man of Courage, The | تاریخ حاجی میرزا اقاسی حکایت غریبی است حاجی میر.ا اقاسی اهل تبریز بود... میرزا ابو القاسم قائم مقام اول شخص ایران بود | The story of Haji Mirza Aqasi is indeed a strange account. He was from Tabriz [3.5s]... ...Mírza Abuʼl-Qasim, the Qaʼim-Maqam, was the foremost man of Persia and a highly capable individual | AHB.130BE #09-10 p.19-20, RHQM2.1166-1169 (636) (391-393), SFI18.276 | LOIR20.172, BLO_courage.05 | - | - | |||||||
| ABU2316 | Words spoken on 1915-09-18 in Haifa | 100 | انسان وقتی که راضی است بهر چیز راضی است. وقتی که راضی نیست ولو بسلطنت هم باشد راضی | Man, when he is content, is content with all things. When he is not content, even should he possess sovereignty, he remaineth unsatisfied [3.5s] | ZSM.1915-09-18 | Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Stories; anecdotes | - | - | ||||||||
| ABU1778 | Words spoken on 1914-06-01 in Tiberias | 170 | Thy present condition is transitory... Dissatisfaction with one's self is a sign of progress. The soul who is satisfied with himself is the manifestation of Satan | DAS.1914-06-01, SW_v07#18 p.184-185x, BNE.084x | Perfection; imperfection of nature; Self-improvement; self-perfection; discipline; Spiritual transformation; Wine as symbol of spiritual transformation; Transcendence; unknowability of God | - | - | |||||||||
| ABU3663 | Words spoken on 1913-05-13 | 10 | Abdu'l-Bahá in Europe, 1912-1913 | اگر قائم مقام بود ایران را احیاء مینمود | if the Qa’im-Maqam were still with us, the whole of Persia would be revived. | SFI18.275, BDA2.299a | MHMD2.395, LOIR20.171 | - | - | |||||||
| ABU2973 | Words spoken on 1913-01-23 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | اگر قائم مقام را نکشته بودند ایران ویران نمی‌شد و اگر نصائح الهیه را شنیده بودند | Had they not killed the Qa’im-Maqam, Persia would never have fallen into ruin | SFI18.275-276, BDA2.102 | MHMD2.125, LOIR20.172 | East and West; communication between East and West; Past, present and future of Iran | - | - | ||||||
| ABU2614 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-09 | 80 | How pitiful it is that man is satisfied with material things and so regulates his life as to gain more and more! | DAS.1913-02-09 | Human reality created in the image of God; Materialism; material vs. spiritual civilization; Worldliness vs. other-worldliness | - | - | |||||||||
| ABU2719 | Words spoken at Hotel Plaza in Minneapolis, 1912-09-19 | 70 | Mahmúd's Diary | با وجود این باز نصاری و مسلمین از ما راضی نیستند و حال انکه انها در خانهٴ خود سر گرم راحت و عشرتند | Notwithstanding this, the Muslims and Christians alike are not satisfied with us. They are engaged in pleasurable diversions and enjoyable pastimes | BDA1.256.01 | MHMD1.274 | Covenant-breaking and Covenant-breakers; Suffering and imprisonment; Teaching the Cause; call to teach | - | - | ||||||
| BB00090 | Tafsir-i-Hadith-i-Kuntu Kanz (Commentary on the Tradition of the Hidden Treasure) | 2000 | بسم الل الرحمن الرحیم. الحمد لله الذی قد تعالی بعلو کبریائیته عن علو اعلی جوهر المجردات و تعظم بذاتیة ازلیته | Praise be to God, Who hath ascended, in the loftiness of His grandeur, above the loftiest essences of the spirit, and hath, by virtue of His eternal essence, manifested His transcendent majesty [4o] | SFI10.057-062 | Impossibility of true worship of God; Interpretation of words and passages in scripture; Knowledge; recognition of God; Manifestation of God as mediator; Muhammad; Islam; Names and attributes of God; Seven stages of creation; The Imamate; the Caliphate; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | SFI10.038 | |||||||
| AB00014 | Tafsir-i-Hadith لا یسعنی (Commentary on the Tradition "Heaven and Earth cannot contain me…") | 4700 | الحمد لله بما من علی العباد بالفضل و الافضال فی هذه الایام التی فیها تجلی علی | Praise be to God, Who hath bestowed upon His servants grace and bounty in these days wherein He hath manifested [3.5s] | INBA56:067 | BMT.219, SFI02.166 | Blind imitation [taqlid]; Interpretation of words and passages in scripture; Literal interpretation; Multiple meanings; interpretations in scripture; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | |||||||
| BB00229 | Tablet to Sultan 'Abdu'l-Majid | 900 | Epistle of Sayyid 'Alí Muhammad 'the Báb' to Sultan Abdulmecid | بسم الله الرحمن الرحیم. سبحان الذی نزل الکتاب علی من یشاء من عباده و انه لا اله الا هو لغنی حمید هو الذی بیده ملکوت کل شیء و لایعزب من علمه شیء لا اله الا هو قل ایاه فاعبدون | Praise be to Him Who hath sent the Book unto whosoever He willeth among His servants | SFI08.026-027, TZH2.065-066x, AHDA.090x | LOIR04.001-015, BLO_PT#032 | Authentication; disposition of the Sacred Writings; Chastisement and requital; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | FHR#03.05, AHDA.460.07, SRC.058 | |||||
| BB00064 | Tablet to Mirza Sa'id Ardistani on Basitatu'l-Haqiqah, qadim wa hadith | 2700 | Brief Discussion of the Primal Will in the Bahá'í Writings; Gate of the Heart | Tablet to Mirza Sa'id | بسم الله الرحمن الرحیم. الحمد لله الذی ابدع فی کینونیات الخلق آیات ظهور قدرته لیعرفوه کل الموجودات بما تجلی لهم بهم ... و ان ما ذکرت فی بیان القدم والحدوث و ان الذی اردت حبک بانه | All praise be to God, Who hath created the signs of the manifestations of His might in the inmost reality of the creatures, that all beings may recognize Him… The third question thou didst pose is about the meaning of the saying of the philosophers who say: 'From one naught can be created by one.' | INBA14:418-432, INBA40:144-154, INBA53:419-431, INBA67:259-273, INBA69:419-433, INBA_6010C:416-430, , CMB_F21.077.08-088.18#11, , Berlin3655.086r-092r, BYC_three.001-016, AEWB.189-207, | SFI05.014-019 | GOH.044, GOH.065x, GOH.095-096x, GOH.190-191x, GOH.194-198x, GOH.201-202x, BSB4:2 p22-27x | Creation of the world; Essential vs. actional attributes of God; God's oneness [ahadiyyih and wahidiyyih]; Necessary and possible being; Seven stages of creation; Unity of existence [wahdatu'l-wujud] | - | - | BRHL.62, MSBR.208-209, SRC.078, SRC.193, GOH.034 | |||
| BH00334 | Suriy-i-Qalam | 1970 | Days of Remembrance | Suriy-i-Qalam (Surih of the Pen) | ان یا قلم الاعلی ان اشهد فی نفسک بانه هو الله لا اله الا انا المهیمن القیوم | O Pen of the Most High! Bear thou witness, in thine own self, that verily He is God and that there is none other God but Me | INBA37:115, BLIB_Or15692.012, , BLIB_Or15706.001, , BLIB_Or15714.049, , BLIB_Or15725.239, , NLAI_BH1.083, NLAI_BH2.204 | AQA4#089 p.258, SFI14.036-045n, TZH4.268-270, TSBT.124, ASAT1.111x, ASAT3.015x, ASAT3.136x, ASAT4.508x, OOL.B136, AMB#23 | DOR#23, BLO_PT#095, HURQ.BH47 | A celebration of the festival of Riḍván, taking the form of a series of apostrophes to His Pen, the denizens of earth and heaven, the concourse of monks, and the Maid of Heaven. | Manifestation of God speaking in the voice of Divinity; Monasticism; asceticism; Proclamation to Christians; Proclamation to people of the Bayan; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of; Transcendence; unknowability of God; Word of God the cause of creation | * | * | ROB2.397, SFI14.036-045, MMAH.159, GSH.192, LL#324 | ||
| BH00939 | Suriy-i-Ghusn (Tablet of the Branch) | 870 | Bahá'í Scriptures; Days of Remembrance | Suriy-i-Ghusn (Tablet of the Branch) | اتی امر الله علی ظلل من البیان و المشرکون یومئذ فی عذاب عظیم قد نزلت جنود الوحی | The Cause of God hath come down upon the clouds of utterance, while they that have joined partners with Him are afflicted with a sore torment | INBA83:144ax, BLIB_Or03114.089r, , BLIB_Or15702.108, , ALIB.folder18p221 | AQA4#098 p.331, AQA4a.424, AYT.360, HDQI.002, SFI08.012, MAS4.115, HHA.058x, RHQM1.596-600 (728) (447-449), AHDW.005, AHB_128BE #06-11 p.194x, ANDA#03 p.08-09, OOL.B118, AMB#29 | DOR#29, GPB.177x, GPB.242x, WOB.135x, SW_v03#14 p.015, BLO_PT#125, BSC.255 #528-531 | Announces the high station of Bahá’u’lláh’s son ‘Abdu’l-Bahá, titled Ghuṣn-i-A‘ẓam (‘the Greatest Branch’), foreshadowing His later appointment in the Kitáb-i-‘Ahd as successor to Bahá’u’lláh. | Condition of search; Methods of teaching the Cause; Teaching the Cause; call to teach; The Word of God; influence and centrality of | * | * | ROB2.388, BKOG.250, EBTB.052, GSH.107, LL#303 | ||
| BH00084 | Suriy-i-Amr | 4760 | Suriy-i-Amr (Surih of Command) | سبحان الذی خلق الخلق بأمره و ابدع خلق کلشیء اقرب من ان یحصی ان انتم تعلمون | Glorified be He Who hath created all beings through His command and brought forth the creation of all things in ways beyond reckoning, were ye to comprehend [3.5s] | INBA36:001, INBA71:155, INBA81:108, BLIB_Or07852.093, , BLIB_Or15723.109, , PR19.069b-072bx, PR23.060b-063bx, ROB2.000x | BRL_DA#725, NANU_BH#17x, RSBB.026, RSBB.030, RSBB.033, SFI13.019, ASAT4.303x, ASAT4.326x, YIA.549-553x, OOL.B105 | Major proclamatory work formalizing Bahá’u’lláh’s claim to divine messengership, read aloud at His instruction to Mírzá Yaḥyá and written partly in the voice of God and partly in the voice of Bahá’u’lláh, describing the rivers of paradise and apostrophizing earth and heaven, the trees and clouds, the lands of ‘Iraq and Rumelia, and the followers of the Báb. | Chastisement and requital; Expressions of grief; lamentation; sadness; Heaven and paradise; heaven and hell; Power and sovereignty of God; omnipotence of God; Primal Will and the Word; Remembrance; Manifestation of God; Proclamation to people of the Bayan; Suffering and imprisonment | * | - | ROB2.161, BKOG.230, MMAH.141, GSH.073, LL#291 | ||||
| BH01654 | Second Tablet to Faris | 530 | قد حضر کتابک لدی الوجه و وجدنا منه عرف الحب و الوداد لذا نزل لک هذا اللوح | Thy letter hath come before Our Countenance, and from it We have inhaled the fragrance of love and affection; wherefore this Tablet hath been sent down unto thee [3.5s]... ...The Breath hath been wafted, and the Breeze hath blown, and from Zion hath appeared that which was hidden, and from Jerusalem is heard the Voice of God | INBA81:153, BLIB_Or11095#030, | BRL_DA#274, AVK3.121x, SFI16.038-039, ASAT4.432x, YIK.120-121 | GPB.211x, PDC.125x, PDC.165x2x, PDC.165-166x, PDC.167x, BSB7:3-4 p27x, HURQ.BH77 | Methods of teaching the Cause; Power; greatness; centrality of the Covenant; Praise and encouragement; Proclamation to Christians | - | - | LL#085 | |||||
| BB00037 | Risala fi Tashkhis al-Ghina (on singing) | 5600 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی تقدس تقدیس قیومته عن نعت الجوهریات و ما یشاء بهها و الحمد لله الذی تفرد بتفرد ازلیته عن وصف الذاتیات و ما یعادلها | Praise be to God Who, through the sanctity of His Essence, hath sanctified Himself above the attributes of essences and all that pertaineth thereunto; and praise be to God Who, in His primal Eternity, hath singled out His oneness above the description of intrinsic qualities and their like [3.5s]... ...The reality of all beings, save God, dependeth on two aspects. The first is the existential aspect (jihat-i-vujúdí) which indicateth the divine effulgence | INBA14:432-452, INBA40:202-220, INBA67:233-259, INBA82:096-133, INBA_6010C:430-450, , PR02.146v16-152r04, PR07.110r-117v, UMich962.152-156, BYC_collect4.022x | SFI01.085-095, ASAT4.424-425x | GOH.177x | Martyrs and martyrdom; The state of prayer; dynamics of prayer; Transcendence; unknowability of God | - | - | AHDA.450.5, MMAH.047, SRC.080, SRC.194, GOH.034-035 | ||||
| BH00195 | Ridvanu'l-'Adl (the Garden of Justice) | 2910 | Gleanings from the Writings of Bahá'u'lláh; Baha'u'llah's Paradise of Justice; Translation List; Garden of Justice (Ridvan al-'adl); Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Ridvanul-Adl (Tablet of the Paradise of Justice) | هذا لوح فیه بعث الله اسمه العادل و نفخ منه روح العدل فی هیاکل الخلایق اجمعین | This is the Paradise of Justice, which hath appeared as a token of God’s grace and been adorned by Him with glorious and wondrous fruits | INBA47:022, INBA37:104, INBA92:207bx, BLIB_Or15723.241, , BLIB_Or15725.085, , BLIB_Or15737.083, | BRL_DA#717, GWBP#012 p.019x, GWBP#088 p.116ax, GWBP#134 p.186x, AQA4#088 p.245, AQA4a.299, AVK2.054.13x, SFI10.010, MAS4.160ax, RHQM2.0000 (138) (087-088x), AKHA_122BE #07-08 p.ax, OOL.B094 | BRL_ATBH#55x, GWB#012x, GWB#088x, GWB#134x, ADJ.028ax, PDC.006x, PDC.120x, BLO_PT#018, HURQ.BH26, ADMS#016 | M. Magagula, Sanele & Xolani | Extols the virtue of justice, assigning it a sacred origin and purpose in the world; calls upon the kings and rulers, the people of the world, and the Bábís to be its exponents; asserts that its essence is embodied in the laws of God; and prophesies the day when the ‘standard of oppression’ will be rolled up and the ‘banner of justice’ will be unfurled throughout the earth. | Corruption; misinterpretation of the Word of God; Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Humility; meekness; lowliness; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Prophecy and fulfillment; Transcendence; unknowability of God | * | - | MMAH.104, GSH.207, LL#276 | |
| BH03230 | Rashh-i-'Ama | 280 | Call of the Divine Beloved | Rashh-i-Ama (Sprinkling from the Cloud of Unknowing) | رشح عما از جذبه ما میریزد سر وفا از نغمه ما میریزد از باد صبا مشک خطا گشته | Tis from our rapture that the clouds of realms above are raining down; ’Tis from Our anthem that the mysteries of faith are raining down | INBA36:460, INBA30:165, OSAI I.MMS, , MKA.06 Mil Yz A 2791 p30b, | BRL_DA#709, SFI02.059, MAS4.184, TWQ.441x, YMM.224x, OOL.B093 | CDB#1, BLO_PT#089, BLO_PT#135, HURQ.BH01 | Ahdieh | Manifestation of God speaking in the voice of Divinity; Mystical themes; Poems and quotation from poetry; Symbolism; Symbolism of color and light | * | * | ROB1.045, MMAH.077, LL#275 | ||
| ABU0223 | Public address given on 1912-04-18 | 870 | Bahá'í Scriptures; Bahá'í World Faith; Promulgation of Universal Peace, The; Mahmúd's Diary | در این محفل میخواهم از حیات حضرت بهاءالله قدری صحبت نمایم از بدایت | Tonight I wish to tell you something of the history of the Bahai Revelation. The Blessed Perfection, Baha'u'llah, belonged to the nobility of Persia | BRL_DAK#0641, SFI07.026-027, BDA1.037n | BWF.220-224, GPB.124x, PUP#011 (p.025-029), BSC.285 #586, SW_v03#09 p.003-005, SW_v08#13 p.159-160, SW_v08#13 p.171 | MANA | Baha'u'llah in Sulaymaniyyih; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Human reality created in the image of God; Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment; The Lesser Peace and the Most Great Peace | - | - | MHMD1.046-047 | ||||
| ABU0882 | Public address given on 1912-04-18 | 340 | Promulgation of Universal Peace, The; Mahmúd's Diary | امشب من بسیار مسرورم زیرا بدیدن دوستان خودم آمده ام شما همقطار و اقران من هستید | Tonight I am very happy for I have come here to meet my friends | BRL_DAK#1030, SFI07.028, BDA1.037n | PUP#013 (p.032-034), SW_v03#07 p.011-012, SW_v08#03 p.033+037-038, DJT.257-259, FDA.008-009, BLO_PN#027, STAB#056 | Baha'u'llah in Sulaymaniyyih; Status of material wealth; wealth and poverty; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | MHMD1.047 | |||||
| ABU0456 | Public address given on 1912-04-17 | 570 | Promulgation of Universal Peace, The; Mahmúd's Diary | در بعضی از کتب الهی مذکور است که چون شمس حقیقت طلوع نماید | In the Holy Books it is recorded that when the Sun of Truth dawns it will | SFI07.025, BDA1.037n | PUP#010 (p.023-025), SW_v03#10 p.009-010, SW_v19#02 p.055 | Differences in human capacity; Divine grace, bounty, confirmations; spiritual capacity; Spiritual transformation; Wine as symbol of spiritual transformation; Unity in diversity | - | - | MHMD1.046 | |||||
| BH01027 | Lawh-i-Tabib | 810 | اینکه در باره انقلاب و اختلاف ایران مذکور نموده بودید هذا ما وعدنا به فی | That which thou didst mention concerning the upheaval and dissension in Persia - this is what We had promised in [3.5s] | BLIB_Or11096#257, , BLIB_Or15698.318, , BLIB_Or15720.311, , BLIB_Or15740.242, , NLI.32p135v | BRL_DA#135, AVK4.438x, AVK4.477dx, IQT.318, SFI03.157.19x, MAS4.034x, ASAT2.112x, ASAT4.051x | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Petitions to authorities; Steadfastness; perseverance; faithfulness | - | - | ROB3.200, ROB3.201, ROB3.351-2, LL#371 | ||||||
| BH02563 | Lawh-i-Rada'r-Ruh | 350 | Tablet to Rada'r-Rúh | Lawh-i-Radar-Ruh (Tablet to Radar-Ruh) | یا ایها الناظر الی الوجه اسمع ندآء من سجن مره بعد اخری فی سبیل الله ربک و رب | O Thou who hast fixed his gaze upon the (divine) Countenance! Hearken unto the Call of Him Who hath suffered imprisonment, time after time, in the path of God | INBA73:362, NLAI_BH1.510, NLAI_BH2.249 | SFI16.036-037, MUH3.026-027, ASAT1.051x, DLH3.472 | BLO_PT#189, BTO#11 | Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of | - | - | ROB3.007-010, LL#197 | |||
| BH00203 | Lawh-i-Quds 1 | 2800 | Translation List | Lawh-i-Quds (Tablets of Holiness) | هذا لوح القدس یذکر فیه ما یشتعل به فی قلوب العباد نارا لعل یحترق بها کل الحجبات | This is the Tablet of Holiness; in it is mentioned what will kindle a flame in the hearts of the servants, that haply it may burn away every veil and allusion | INBA51:224b, INBA57:031, BLIB_Or15694.420, , KB_620:217-228, ALIB.folder18p255x | BRL_DA#099, SFI08.019b, MAS1.060x, AADA.061-073, ASAT1.130x, ASAT5.350x | ADMS#224 | A call to the recognition of Bahá’u’lláh, affirming the continuity of His mission with the Báb’s, investigating the cause of the rejection of prophets past, and refuting the counter-claim of Mírzá Yaḥyá. | Rejection, opposition and persecution; Suffering; rejection of Christ; The Word of God; influence and centrality of; Transcendence; unknowability of God | * | - | |||
| BH00097 | Lawh-i-Mulla Abdur-Rahim | 4350 | معروض میدارد این عبد فانی که مکتوب آنجناب واصل شد و از بدایع کلمات و جواهر | This evanescent servant submitteth that thy letter was received, and from the wondrous words and gems [3.5s] | SFI03.011 | Belief and denial; Corruption and renewal; abandoning religious dogmas; Infallibility; sinlessness ['ismat]; Oneness; unity of religion; Power and sovereignty of God; omnipotence of God; Regarding the receptivity of the hearer in teaching the Cause; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Stories; anecdotes; Wisdom [hikmat] | - | - | MMAH.186 | |||||||
| BH02654 | Lawh-i-Kimiya 3 | 340 | یا علی قبل اکبر مکتوبت را عبد حاضر حاضر نمود و در منظر اکبر معروض داشت معلوم | O 'Ali-Qabli-Akbar! This servant in attendance presented thy letter and laid it before the Most Great Horizon. Know thou [3.5s] | BLIB_Or15715.113b, , BLIB_Or15722.168c, | SFI07.016b, MAS1.045x, OOL.B197.3x | Alchemy; the elixir; Detachment; severance; renunciation; patience; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; The Word of God; influence and centrality of | - | - | LL#391 | ||||||
| BH00041 | Lawh-i-Jamal-i-Burujirdi II | 7070 | Translation List; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | الحمد لله الذی توحد بالجلال و تفرد بالاجلال و تقدس عن الملال و تنزه عن الامال | All praise be unto Him Who hath become one through His majesty, Who standeth alone in His grandeur, Who is sanctified above all weariness, and Who is exalted beyond all earthly hopes and desires [3.5s]... ...We verily mention Our friends collectively, greet them from the direction of My Prison, send them salutations and remember them every morn and eve | INBA07:066, INBA97:031x, INBA81:059x, NLAI_BH4.169-199 | BRL_DA#115, AVK1.010.02x, AVK3.398.03x, AVK4.137.12x, NNY.152-153x, GHA.105a.02x, SFI03.003bx, MAS4.027x, MAS4.151bx, MAS8.017ax, MAS8.017bx, MAS8.072x, MAS8.073ax, ASAT1.072x, ASAT1.168x, ASAT1.242x, ASAT5.226x, PYB#221 p.03x, YMM.197x | BRL_ATBH#58x, LTDT.263x, LTDT.270-271x, ADMS#254x | Detachment; severance; renunciation; patience; Honesty; truthfulness; trustworthiness; Spiritual prerequisites of teaching the Cause; Suffering and imprisonment; The Word of God; influence and centrality of | - | - | |||||
| BH00454 | Lawh-i-Huriyyih (Tablet of the Maiden) | 1580 | Tablet of the Maiden | Lawh-i-Huriyyih (Tablet of the Maiden) | سبحانک اللهم یا الهی اذکرک حینئذ حین الذی استشرقت شمس الوهیتک عن افق سماء | Praise be unto Thee, O Lord, My God! I mention Thee at this moment when the Sun of Thy divinity is shining from the horizon of the Heaven | INBA48:036, INBA66:004, INBA92:001, BLIB_Or15714.058, , BLIB_Or15739.080, | AQA4#102 p.342, AQA4a.379, SFI16.008-012, ASAT3.134x, ASAT4.049x, OOL.B045 | BLO_PT#133, HURQ.BH20 | Describes a visionary encounter with the Maid of Heaven, who looks deeply within His soul and expires in sorrow upon perceiving the extent of His suffering. | Expressions of grief; lamentation; sadness; Mystical themes; Symbolism; Symbolism of color and light; Transcendence; unknowability of God | * | - | ROB1.125, ROB3.223, BKOG.167, MMAH.211, GSH.020, LL#118 | ||
| BH01217 | Lawh-i-Hirtik (Tablet to David Hardegg) | 690 | Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Hirtík (Tablet to Hardegg) | Lawh-i-Hirtik (Tablet to Hardegg) | قد حضر کتابک المختوم لدی المظلوم و وجدنا منه عرف خلوصک لله المهیمن القیوم | Thy sealed letter hath reached the presence of this Wronged One, and from it We have inhaled the sweet savour of thy devotion to God | BRL_DA#546, LHKM3.215b, SFI11.011, ASAT4.232x, OOL.B044 | BRL_ATBH#87, BBR.216-217, LOIR04.097, BLO_PT#177, HURQ.BH76 | Briefly addresses the head of the German Templers of Haifa, calling him to consider with insight the ascendancy and sweetness of the word of God, the mysterious processes by which the abased become exalted and the exalted abased, and the lessons of the past; employs the science of letters and their numerical equivalents in explaining the significance of certain names; and affirms that He and the recipient are moved by the same divine spirit. | Heedlessness and ignorance of the people; Multiple meanings; interpretations in scripture; Mystery of the great reversal; Spiritual emotions and susceptibilities; Suffering and imprisonment; The Word of God; influence and centrality of | * | * | ROB3.028, MMAH.116, GSH.172, LL#117 | |||
| BH01069 | Lawh-i-Hawdaj (=Lawh-i-Samsun) | 780 | Lawh-i-Hawdaj (Tablet of the Howdah) | تلک آیات ظهرت فی خدر البقا و هودج القدس حین ورود اسم الاعظم عن شطر السبحان | These verses were revealed behind the Veil of Immortality, in the Howdah of Holiness, when the Most Great Name arrived | BRL_DA#728, LHKM1.012, SFI08.015, ASAT4.241x, AKHA_122BE #10 p.ax, AKHA_122BE #10 p.bx, OOL.B042, OOL.B078 | GPB.157x2x, HURQ.BH29 | Written upon Bahá’u’lláh’s arrival on the shores of the Black Sea en route to Istanbul, announcing the fulfilment of what was foretold in the ‘Tablet of the Holy Mariner’ a short time before, and warning of an impending ‘grievous and tormenting mischief ’ that would serve as the ‘divine touchstone’ separating truth from error. | Banishment to; life in Constantinople; Divine unity [tawhid] and degrees of unity; Forgiveness; a sin-covering eye; patience and forbearance; Power of the Manifestation of God; Tests and trials; sacrifice and suffering | * | - | ROB2.006, BKOG.195, GPB.157, MMAH.111, GSH.067, LL#115, LL#235 | See howdah at wikipedia.org/wiki/Howdah. | |||
| BH00775 | Lawh-i-Hamd-i-Musha‘sha‘ | 1020 | Translation List; Lawh-i-Hamd-i-Musha'sha' (The Tablet of the Effulgent Praise), The | Lawh-i-Hamd-i-Mushasha (Tablet of the Effulgent Praise) | حمد مشعشع مطرز متلامع مترافع متصاعد هواء قرب قدس حضرت محبوبی است که بیک رنه | May a praise effulgent and adorned, brilliant and exalted, ascend to the hallowed realm of nearness unto Him Who is the Beloved | BLIB_Or15722.262, , NLAI_BH1.300 | BRL_DA#065, SFI02.077x, TZH4.014-17x | ADMS#245 | Chastisement and requital; Expressions of grief; lamentation; sadness; Humility; meekness; lowliness; Praise and encouragement; Prayer for forgiveness; Proclamation to people of the Bayan; Transcendence; unknowability of God | - | - | One of the earliest known Tablets of Bahá’u’lláh? | |||
| BH00409 | Lawh-i-Basitatu'l-Haqiqah | 1700 | Tablet of the Uncompounded Reality; Tablet on the Simple Reality, The (Lawḥ-i-Basíṭu'l-Ḥaqíqih) | Lawh-i-Basítatu'l-Haqíqah (Tablet of the Uncompounded Reality) | و ما سئل السائل فی قول الحکماء بسیط الحقیقه کل الاشیاء قل فاعلم ان المقصود | As to the question the enquirer hath asked concerning the sage’s assertion, saying: the Element of Simple Reality is all things… words without deeds are as bees that yield no honey | INBA39:034, BLIB_Or11096#012, , BLIB_Or15698.105, , BLIB_Or15720.105, , BLIB_Or15740.083, , NLAI_BH3.213, LEID.Or4971-7, , Majlis934.291-307 | BRL_DA#714, AVK1.104.06x, IQT.105, SFI05.008, MAS7.140b, ASAT1.078x, ASAT5.176x, ASAT5.250x, TUM.061-064, OOL.B032, VUJUD.099x | LOIR11.203, BLO_PT#141, VUJUDE.133-134x, HURQ.BH65x, JHT_B#016 | Elucidates a statement by the philosopher Mullá Ṣadrá that ‘the uncompounded reality is all things’, offers a middle position between the doctrines of ‘the oneness of being’ and ‘the oneness of appearances’, observes that both positions can be upheld with reference to different sacred scriptures, and suggests that nothing is to be gained from disputation in such matters. | Greek philosophers; Greek civilization; Interpretation of words and passages in scripture; Prayer for spiritual recognition; Transcendence; unknowability of God; Uncompounded reality [basitu'l-haqiqah]; Unity of existence [wahdatu'l-wujud]; Words vs deeds | * | - | MMAH.121, GSH.185, LL#077 | ||
| BH00505 | Lawh-i-Aqdas (Tablet to the Christians) | 1470 | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Aqdas (Most Holy Tablet) | هذا کتاب من لدنا الی الذی مامنعته سبحات الاسماء عن الله فاطر الارض و السما | This is an Epistle from Our presence unto him whom the veils of names have failed to keep back from God | INBA34:100, BLIB_Or15735.163, , CMB_F32.085, | AQA1#006, SFI16.025, NSR_1993.024ax, ASAT1.168x, ASAT4.185x, HYK.163, TBP#02, OOL.B026 | TB#02, COF.030ax, TDH#158.3x, GPB.210x8x, GPB.253x, GPB.396x, PDC.166x, PDC.166-167x, PDC.167-168x, PDC.168x, PDC.174x, WOB.078x, SW_v04#01 p.013, SW_v04#01 p.014-020, BSC.124 #049 | Ahdieh | Announces to an unnamed Christian Bahá’u’lláh’s revelation as the fulfilment of Christian prophetic expectations, reproaches the Christians in general and the clergy in particular for failing to recognize it, asks them to consider how Christ was similarly rejected by the people of His day, and concludes with a series of beatitudes reminiscent of the Sermon on the Mount. | Call to action; Detachment; severance; renunciation; patience; Knowledge; recognition of God; Monasticism; asceticism; Mosaic imagery; Proclamation to Christians; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | * | * | ROB4.227 et al, BKOG.382, GPB.209, WOB.104, MMAH.165, GSH.164-168, LL#060 | |
| BH01822 | Lawh-i-Amr | 490 | Gleanings from the Writings of Bahá'u'lláh | هذا لوح الامر قد نزل من لدن مالک القدر لیقرب الناس الی المنظر الاکبر هذا المقام | This is the Tablet of Command which hath been sent down from the presence of the Lord of Destiny, that it may draw mankind nigh unto the Most Great Vision, this exalted station [3.5s]... ...There hath appeared in this Revelation what hath never appeared before. As to the infidels that have witnessed what hath been manifested | INBA34:145, BLIB_Or15707.079, , BLIB_Or15735.242, , NLAI_BH3.157 | BRL_DA#660, GWBP#067 p.090x, AQA1#024, AVK2.274.04x, SFI13.017, ASAT1.207x, TISH.276-278, FBAH.143, DLH2.218, HYK.242, LDR.430x | GWB#067x | Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Proofs of the Manifestations of God; Service to others; to the Cause of God; Suffering and imprisonment; Word of God and human limitations | - | - | ROB2.161, LL#047 | ||||
| BH02022 | Lawh-i-Ahmad (Arabic) | 440 | Tablet of Ahmad, Arabic (Lawh-i-Ahmad); Tablet of Ahmad (Arabic); Bahá'í Prayers [2002] | Lawh-i-Ahmad (Tablet of Ahmad (Arabic)) | هذه ورقه الفردوس تغنی علی افنان سدره البقا بالحان قدس ملیح و یبشر المخلصین | Lo, the Nightingale of Paradise singeth upon the twigs of the Tree of Eternity, with holy and sweet melodies | INBA19:001, INBA32:002, INBA36:041, INBA71:199, INBA30:076, BN_suppl.1974.067 | BRL_DA#197, AHM.193, RSBB.007, SFI17.008, TZH4.302, TSBT.215, NSR_1993.025, NFF1.016, BSHA.032, ASAT5.103x, ABMK.052, OOL.B023a | BPRY.307 | Ahdieh, L. Slott, G.H. Miller, Seals & Crofts, L. Bergsmo & S. Vadeghani, R. Lehmer-Chang, MANA, N. Hamilton, R. Grammer [track 2], L. Dely, L. Dely & M. Congo, KC Porter, Ladjamaya [track 15], almunajat.com [item 19], F. Dehghan & M. Weigert | Brief words of consolation and encouragement to its recipient, affirming the prophetic station of the Báb, exhorting steadfastness, and assuring the resolution of difficulties and the removal of afflictions to the one who chants it. | Manifestation of God as tree of life; sadratu'l-muntaha; Power of prayer; Recompense; reward for belief; right action; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; The Word of God; influence and centrality of | * | * | ROB2.107, MMAH.183, GSH.074, LL#040 | |
| AB04891 | Lawh-i-Abu'l-Hasan Mírza | 160 | Tablet to Abu'l-Hasan Mírzá (Lawh-i-Abu'l-Hasan Mírzá); Additional Tablets, Extracts and Talks | ای یار مهربان آنچه کلک مشکین نگاشت شادمانی بخشید و خرمی آورد | O kind Friend! What thy musk-laden pen hath inscribed bestowed joy and brought delight. It was not a dew-drop | BRL_DAK#0415, SFI10.021 | BRL_ATE#144, EBTB.155, BLO_PT#169 | Knowledge; recognition of God; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - |
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