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Search for location "Babol"

from the chronology

date event locations tags see also
1822 (In the year) Birth of Mírzá-`Alíy-i-Bárfurúshí (Quddús), the 18th Letter of the Living in Barfurush (now called Babol). Barfurush; Iran; Babol Quddus; Letters of the Living; Births and deaths
1848. late Spring Mullá Husayn went to the house of Quddús in Bárfurúsh (now called Babol), Mázindarán, and realized that the `hidden treasure' was his recognition of the station of Quddús. [DB261–5; MH148–54]

Mullá Husayn proceeded to Mashhad and built a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús took up residence in it and began to teach the Bábí religion.

  • See DB288–90 and MH158–68 for the result of this effort.
  • Among those who come to the Bábíyyih was Sám Khán, the chief of police. [MH158]
  • See MH156 for a picture of the Bábíyyih.
  • Barfurush; Mazandaran; Mashhad; Iran; Babol Mulla Husayn; Quddus; Babi centre; Letters of the Living
    1848. 11 Oct Mullá Husayn and his company from Mashhad arrived near Bárfurúsh (now called Babol). [DB345] MH188 says that the journey from Mashhad had taken 83 days.
  • The Sa`ídu'l-`Ulamá, threatened by their presence, stirred up the townspeople, who went out to meet them. Some three or four miles from the city they clashed and seven of Mullá Husayn's companions were killed. [B172; BW18:381; DB329–31; MH192–3]
  • In the ensuing battle, the townspeople were worsted. They begged for peace and a truce was agreed. [B172; DB336; MH197]
  • It was during this skirmish that Mullá Husayn cut a man, a musket and a tree with one blow from his sword. [B172; DB 330–1; MH193]
  • Mullá Husayn and his companions took shelter in a caravanserai. Three young men in succession mounted the roof to raise the new call to prayer were each met with a bullet and killed. Mullá Husayn gave the command to attack the townspeople, who were again routed. [BW18:381; DB337–8; MH201–5]
  • Mullá Husayn and his companions were offered safe passage by the town's leaders if they would leave Bárfurúsh. They agreed but were attacked by their escort, Khusraw-i-Qádí-Kalá'í and his hundred men. [B172; DB338–42; MH206–9]
  • Barfurush; Iran; Babol Mulla Husayn
    1848. 12 Oct The band of 72 Bábís took refuge in the shrine of Shaykh Tabarsí which was located about 14 miles southeast of Bárfurúsh (now called Babol) and prepared it for siege. [B173; BBRSM26; BW18:381; DB344–5] Barfurush; Iran; Babol Shaykh Tabarsi
    1849. 11 May Quddús was taken to Bárfurúsh (now called Babol) and handed over to the priests. [DB408] Barfurush; Iran; Babol Quddus
    1849. 16 May Quddús was tortured and, in the public square, he was struck down with an axe, dismembered and burnt. [B176; BBD191; BW18:381; DB409–13; MH283–4]
  • As he died he begged God's forgiveness for his foes. [DB411; MH284]
  • His remains were gathered and buried by a friend. [B176; DB413]
  • See GPB49–50 for the rank and titles of Quddús.
  • See Quddus, Companion of the Bab by Harriet Pettibone.
  • Barfurush; Iran; Babol Quddus; Persecution, Iran; Persecution, Deaths; Persecution; Letters of the Living
    1912 (In the year) Mírzá Muhammad-`Alí and his wife were killed in Bárfurúsh (now called Babol), Mázandarán. [BW18:387] Barfurush; Mazandaran; Iran; Babol Persecution, Iran; Persecution, Deaths; Persecution
    1957 26 Dec The passing of Mirzā Asad-Allāh, known as Fāżel Māzandarāni (b. Bábol, Persia 1881).
  • He became a Bahá'í in Tehran in 1909. He travelled to Egypt in 1919-1911 where he met with 'Abdu'l-Bahá and was send to India and Burma to promote the Faith.
  • 'Abdu'l-Bahá sent him to North America for the period 1920-1921. He arrived in North America with Manúchihr Khán in time to speak at the National Convention. His purpose was to assist and stimulate the Bahá'í communities. He departed for the Holy Land on the 9th of July, 1921. [AB443; SBR88]
  • Mírzá Asadu'lláh Fádil-i-Mázandarání visited North America again in 1923-1925 at the request of Shoghi Effendi. [Fádl Mázandarání, Mírzá Asadu'lláh by Moojan Momen]
  • See Jináb-i-Fádil Mazandarání in the United States by Fadl Mazandarani (published as Jinab-i-Fadil Mazandarani) compiled by Omeed Rameshni for transcripts of his talks.
  • In about 1924 Shoghi Effendi wrote to the Central Spiritual Assembly of the Bahá'ís of Persia, asking them to gather materials towards the compilation of a general history of the Bahá'í faith. Initially this work was handed to a committee and Fāżel served as the liaison between this committee and the Assembly, of which he was himself a member at the time. However, after the committee failed to make significant progress, Fāżel took on the responsibility to compile this work himself. His work, Ẓohur-al-Ḥaqq (variously also called Tāriḵ-e Ẓohur-al-Ḥaqq and Ketāb-e Ẓohur-al-Ḥaqq) is said to be the most comprehensive history of the first century of the Bahá'í faith yet written. It records the full biographies of the Báb, Bahá'u'lláh, and ʿAbdu'l-Baháʾ, the Faith’s leading disciples and learned members, poets, martyrs, and other prominent personalities. It covers the history of the persecutions of the Bahá'ís; discusses the internal crises of the faith and, more significantly, contains excerpts from the holy writings and includes documentation and a considerable number of pictures. It was compiled in nine volumes: volumes 1-3 completed in May of 1932, the fourth in February, 1936, and the final volume in 1943. For various reasons it has not been translated into English. [Ẓohur-al-Ḥaqq]
  • Other works of Fāżel include his dictionary of commonly used proper terms and titles in Bahá'í literature, Asrār al-āṯār, which was published in five volumes (1967-72) of more than 1,600 pages.
  • Fāżel’s other major work, Amr wa ḵalq, contains hundreds of selections from the Bahá'í holy writings grouped under topics related to philosophical, theological, religious, and administrative matters. The work was published in Iran (1954-74) in four volumes.
  • The Collected Works of Asadu'llah Fadil Mazandarani.
  • Babol; Iran Mirza Asadullah Fadil-i-Mazandarani; In Memoriam; Births and deaths; Bahai studies; Bahai history; Zuhur al-Haqq (Zuhurul-Haqq); Translation
     
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