1. Bábí Uprising in Zanjan, The, by John Walbridge (1996 Winter/Fall). A study of the Bábí uprising in Zanjan in 1850, examining the social, economic, and political background as well as the motivations of both the Bábís and their opponents. 
2. Bábí-State Conflict at Shaykh Tabarsi, The, by Siyamak Zabihi-Moghaddam (2002). On the background and events of the Shaykh Tabarsi conflict; developments, both in the political sphere and within the Bábí community, that led to the outbreak of open warfare in 1848; and objectives of the Bábí participants in the conflict.
3. Baha'is and the Constitutional Revolution, The: The Case of Sari, Mazandaran, 1906-1913, by Moojan Momen (2008-06). Accounts of the Constitutional Revolution in Iran have tended to ignore the role of the Baha’is. They educated people about the reforms envisaged and about the modern world, for which they were persecuted.
4. Enslaved African Women in Nineteenth-Century Iran: The Life of Fezzeh Khanom of Shiraz, by Anthony Lee (2012-02). Through an examination of the life of this servant of The Bab, this paper addresses the enormous gap in our knowledge of the experience of enslaved women in Iran.
5. History and Provenance of an Early Manuscript of the Nuqtat al-kaf dated 1268 (1851-52), The, by William F. McCants, Kavian Sadeghzade Milani (2004-09). Much controversy has surrounded the early Bábí MSS, the Nuqtat al-kaf. Some of these are resolved by study of a copy discovered in Princeton’s collection of Bábí works, which confirms its value as an important source for understanding early Bábí history.
6. Ideology, Ethics, and Philosophical Discourse in Eighteenth-Century Iran, by Juan Cole (1989 Winter). Intellectual biography as a discipline assumes that the life and thought of an individual can shed light on an epoch. This paper examines 1700s Iran via the Shi'i scholar Mohammad Mehdi Niraq (d. 1794). No mention of the Bábí or Bahá'í Faiths.
7. Invisible Occidentalism: Eighteenth-Century Indo-Persian Constructions of the West, by Juan Cole (1992 Summer-Fall). Iranian attitudes toward Western culture, science, and philosophers in the colonial era. (No mention of Babis or Bahá'ís.)
8. Letters and Essays, The Master in Akká, and In Iran: Studies in Babi and Baha'i History vol. 3: Reviews, by Todd Lawson (1988). Reviews of three books by Kalimat Press.
9. Marking Boundaries, Marking Time: The Iranian Past and the Construction of the Self by Qajar Thinkers, by Juan Cole (1996 Winter/Spring). Persian-speaking intellectuals in the 19th century (Akhundzadah, Majd al-Mulk, 'Abd al-Baha, I'timad al-Saltanah) experienced a triple confluence of alterity, primitivism, and mimesis in their conceptualization of Iranian selfhood in their time.
10. Note on Babi and Baha'i Numbers in Iran, A, by Peter Smith (1984). Estimates, sources, and bibliography for early Bábí and Bahá'í populations.
11. Shaykhisme à la période qajare, by Denis Hermann: Review, by Yann Richard (2020).
12. Shi'i Clerics in Iraq and Iran, 1722-1780: The Akhbari-Usuli Conflict Reconsidered, by Juan Cole (1985 Winter). A debate which came to shape Shi'i jurisprudence, between those who believed that only the Imams should be the source of law, vs. those who held that rational study of scripture could yield worthy principles. (No mention of the Bábí or Bahá'í faiths.)
13. Studies in Honor of the Late Hasan M. Balyuzi: Studies in the Babi and Baha'i Religions vol. 5, ed. Moojan Momen: Review, by Frank Lewis (1999-12). Review of a collection of five articles about various subjects.
14. Symbol and Secret and Revisioning the Sacred: Reviews, by Jonah Winters (1999-12).
15. Usuli, Akhbari, Shaykhi, Babi: The Tribulations of a Qazvin Family, by Moojan Momen (2003-09). The emergence of the Usuli school in the evolution of Shi'is jurisprudence and theology in 18th and 19th-century Iran, viewed through the lens of the Baraghani family as it faced schisms of the Akhbari, Shaykhi, and Bábí movements.

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