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Tag: "Mirrors"

tag name Mirrors type: Metaphors and allegories; Philosophy; Religion, general
web link bahai-library.com/tags/Mirrors
variations or
mis-spellings
mirát
related tags - Manifestations of God; – Concepts, Philosophical; – Concepts, Religious; Light; Material world corresponds to the spiritual world; Moon; Soul, Human; Sun
referring tags Find Me standing within thee (phrase); Manifestations of God, Multiple stations; Realization of potentialities
Inventory subject Manifestation of God as mirror; Human soul as mirror; divine light, attributes within
notes

See also:

– Partial Inventory Browser

selected quotations
(authoritative sources)

These quotations reflect common presentations of Bahá’í views; the materials below may show a wider range of interpretations and contexts:

"... A pure heart is as a mirror; cleanse it with the burnish of love and severance from all save God, that the true sun may shine therein and the eternal morning dawn. Then wilt thou clearly see the meaning of “Earth and heaven cannot contain Me; what can alone contain Me is the heart of him that believeth in Me.” And thou wilt take up thy life in thy hand and with infinite longing cast it before thy newly found Beloved..."

– Bahá'u'lláh, The Seven Valleys", ¶43, in The Call of the Divine Beloved (BH00047)

"O Sun-like Mirrors! Look ye upon the Sun of Truth. Ye, verily, depend upon it, were ye to perceive it. Ye are all as fishes, moving in the waters of the sea, veiling yourselves therefrom, and yet asking what it is on which ye depend.” ... “I complain unto thee, O Mirror of My generosity, against all the other Mirrors. All look upon Me through their own colors.”

– The Báb, quoted by Bahá'u'lláh in: Epistle to the Son of the Wolf, p. 160 (BH00005)

"... Upon the inmost reality of each and every created thing He hath shed the light of one of His names, and made it a recipient of the glory of one of His attributes. Upon the reality of man, however, He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self. Alone of all created things man hath been singled out for so great a favor, so enduring a bounty..."

– Gleanings from the Writings of Bahá'u'lláh, XXVII (BH00690)

"... We must endeavor to increase our capacity daily, to strengthen and enlarge our capabilities for receiving them, to become as perfect mirrors. The more polished and clean the mirror, the more effulgent is its reflection of the lights of the Sun of Truth..."

– 'Abdu'l-Bahá, The Promulgation of Universal Peace, talk #10 (17 April 1912) (ABU0456)

"... the rational soul, or the human spirit, does not subsist through this body by inherence—that is to say, it does not enter it; for inherence and entrance are characteristics of bodies, and the rational soul is sanctified above this. It never entered this body to begin with, that it should require, upon leaving it, some other abode. No, the connection of the spirit with the body is even as the connection of this lamp with a mirror. If the mirror is polished and perfected, the light of the lamp appears therein, and if the mirror is broken or covered with dust, the light remains concealed..."

– 'Abdu'l-Bahá, Some Answered Questions, chapter 66

"... Our meaning is that the life of the Kingdom is the life of the spirit, and that it is eternal and sanctified above time and place, even as the human spirit, which is placeless. For were you to search throughout the human body, you would be unable to find a specific place or location for the spirit. The spirit is absolutely placeless and immaterial, but it has a connection with the body, even as the sun has a connection with this mirror: The sun occupies no place within the mirror, but it has a connection with it...."

– 'Abdu'l-Bahá, Some Answered Questions, chapter 67

"... Now regarding the question whether the faculties of the mind and the human soul are one and the same. These faculties are but the inherent properties of the soul, such as the power of imagination, of thought, of understanding; powers that are the essential requisites of the reality of man, even as the solar ray is the inherent property of the sun. The temple of man is like unto a mirror, his soul is as the sun, and his mental faculties even as the rays that emanate from that source of light. The ray may cease to fall upon the mirror, but it can in no wise be dissociated from the sun..."

– 'Abdu'l-Bahá, Tablet to Dr. Auguste Forel

"... The fifth degree of spirit is the Holy Spirit, which is the mediator between God and His creation. It is like a mirror facing the sun: Just as a spotless mirror receives the rays of the sun and reflects its bounty to others, so too is the Holy Spirit the mediator of the light of holiness, which it conveys from the Sun of Truth to sanctified souls. This Spirit is adorned with all the divine perfections. Whensoever it appears, the world is revived, a new cycle is ushered in, and the body of humanity is clothed in a fresh attire..."

– 'Abdu'l-Bahá, Some Answered Questions, chapter 36

"... Yet for that Essence of essences, that Truth of truths, that Mystery of mysteries, there are splendours, effulgences, manifestations, and appearances in the world of existence. The Daysprings of those effulgences, the Dawning-places of those revelations, and the Sources of those manifestations are those Exponents of holiness, those universal Realities and divine Beings Who are the true mirrors of the sanctified Essence of the Divinity. All the perfections, bounties, and splendours of the one true God are plainly visible in the realities of His Holy Manifestations, even as the light of the sun is fully reflected with all its perfections and bounties in a clear and spotless mirror. And if it be said that the mirrors are the manifestations of the sun and the dawning-places of the daystar of the world, this is not meant to imply that the sun has descended from the heights of its sanctity or has become embodied in the mirror, or that that limitless Reality has been confined to this visible plane. God forbid! This is the belief of the anthropomorphists. No, all these descriptions, all these expressions of praise and glory, refer to these holy Manifestations; that is, every description, praise, name, or attribute of God that we mention applies to Them..."

– 'Abdu'l-Bahá, Some Answered Questions, chapter 37

bahaidata.org Q5569   ·   Links to Bahá'í wikis (bahai9, bahaipedia, etc.)
references bahaipedia.org/Manifestation_of_God#Mirror_analogy; bahai9.com/wiki/Lawh-i-Hád; bahaiquotes.com/subject/mirror; www.bahai.org/library/authoritative-texts/search#q=mirror

"Mirrors" has been tagged in:

36 results from the Main Catalog

from the main catalog (36 results; collapse)

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  1. n.d.. Human Soul, The. Adib Taherzadeh. The human soul is an eternal reality that develops virtues in this world, preparing for spiritual progress in the next life. Around 60 minutes. Audio.
  2. 2025-11. Prayer of the Báb on Divine Sovereignty and the True Mirror. The Báb, Mohammad Norozi, trans. . On the omnipotence of God and the station of He Whom God shall make manifest, and the metaphor of the True Mirror: other mirrors imagine themselves to contain the Sun, but the sun shines only in the true mirror of recognizing the Manifestation. Translations.
  3. 2025-09. Epistle of the Báb to Mullá ʿAbdu'l-Karím Qazvíní on Mirzá Yahyá, An. The Báb, Mohammad Norozi, trans. . On a Tablet entrusting ʿAbdu’l-Karím with preserving the Writings of God, enshrining the prerogatives of the Beauteous Fruit, and the safeguarding of Yahya's heart, pure and without shadow; on "The Mirror of God and His Countenance." Translations.
  4. 2025. Bahá'í Work as Worship, Prayer as Practice: Chapter 15. Deborah Clark Vance. Religion is logical and progressive; it moves humanity closer to a unified world; human reality is our thought, not our bodies; life is for acquiring spiritual attributes; Baháʼí temples are symbols of unity, fostering peace and community-building. Articles.
  5. 2023. Purpose of Creation, The. Kambiz Hakim. Explores the nature of the human soul, and the Bahá’í understanding that creation exists for humanity to know and love God, develop spiritual qualities, and contribute to an ever-advancing civilization. Articles-unpublished.
  6. 2022-11-14. Tablet of the Gems of Unity, The (Lawh-i-Javáhir-i-Tawhíd). Bahá'u'lláh, Joshua Hall, trans. . Composite authoritative and provisional translation, partially from Gleanings section 27. Translations.
  7. 2020-04-10. Writings of the Báb, The: Notes from Talks given by Dr. Nader Saiedi. Nader Saiedi, Anonymous, comp. . Structured summarized notes from Dr. Saiedi’s 2019 talks on the Báb’s Writings, delivered at the Swedish and Norwegian Bahá'í summer school 2019, highlighting key theological concepts and themes. Includes some provisional translations quoted in the talks. Talks.
  8. 2019-09. Worldview and the Laws of the Bayán. Nader Saiedi. Explores the Persian Bayán's spiritual worldview and laws through four talks, offering insights into the Báb's Dispensation. Audio.
  9. 2019. Writings of the Báb: Lecture Series at the Norwegian Summer School. Nader Saiedi. On topics including the concept of God; Manifestations of God; Day of Resurrection, heaven and hell; the Imamate, the Hidden Imam; divine justice and free will; reason, independence; human rights, equality, women. Links to audio files, offsite. Audio.
  10. 2018/2024. Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh. Bahá'u'lláh, Bahá'í World Centre, trans. . 85 selections, last updated August 2024. Writings.
  11. 2015-04. Identity and the Spiritual Journey in the Badi Calendar. Nader Saiedi. A 99-minute talk on various aspects of the nature and history of the Bahá'í calendar. Audio.
  12. 2014. Text and Context in the Bahá'í Heroic Age. Nader Saiedi. A series of 12 talks by Nader Saiedi exploring Bahá'í history, key writings, and the need for scholarly study, translation, and contextual analysis of Bahá'í texts. Audio.
  13. 2009-2025. Translation List: Provisional Translations of Baháʼí Texts. Adib Masumian, trans. Index to talks, letters, and other items translated from Persian and Arabic to English by Adib Masumian; listed here for the sake of search engines and tagging. Bibliographies.
  14. 2008. Gate of the Heart: Understanding the Writings of the Bab (contents and index only). Nader Saiedi. A lengthy, detailed examination of the context, chronology, and content of the writings of the Báb. (Link to document, offsite; only the contents and index are on this site, for keyword searching.) Excerpts.
  15. 2007. Messianic Concealment and Theophanic Disclosure. Moojan Momen. The argument about exactly when Bahá'u'lláh became aware of his mission. Relevant issues and rival perspectives.  Articles.
  16. 2007. Hidden Gifts: Finding Blessings in the Struggles of Life. Brian Kurzius. Compilation of Bahá'í texts on the purpose of problems and tests in our lives. Introductory.
  17. 2005-11. Collected Essays. John Wiegley. Dozens of essays on numerous topics of Bahá'í thought and practice. Books.
  18. 2002. Selections from the Writings of His Holiness 'Abdu'l-Bahá': 2. Abdu'l-Bahá, Khazeh Fananapazir, trans. . Provisional translations of four selections from the Writings of 'Abdu'l-Bahá'. Translations.
  19. 2001-09-02. Reason and the Bahá'í Writings: The Use and Misuse of Logic and Persuasion. Ian Kluge. How to study the Bahá'í Writings through the use of logic. Articles-unpublished.
  20. 2000. Surah of the Almighty (Surat al-Qadir). Bahá'u'lláh, Juan Cole, trans. . Short tablet on the virtues and meaning of qadir, one of the 99 names of God Translations.
  21. 2000. Fact and Fiction: Interrelationships between History and Imagination. Bahíyyih Nakhjavání. On the tension between "fact" and "fiction," between objective history and our relative and subjective stories, between art as the representation of reality and faith based on the Word of God. We inherited a responsibility to resolve this tension. Articles.
  22. 1999. Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith. Christopher Buck. Study of Bahá'í and Christian symbology, the "first academic monograph comparing Christianity and the Bahá'í Faith." Books.
  23. 1999. Teaching Christians More Effectively: Handbook and Seminar. David F. Young. Bahá'í views of Christianity; questions Christians might ask; interpretation of the Bible; theology of miracles, baptism, sin, Armageddon, and heaven and hell; social issues. Presentations.
  24. 1998. Symbolic Profile of the Bahá'í Faith, A. Christopher Buck. A “symbolic profile” of Bahá’í consciousness as shaped by the writings of Bahá’u’lláh and ancillary texts: Ninian Smart’s dimensional model of religion is used to order and classify the symbols, together with insights from Sherry Ortner & John Wansbrough. Articles.
  25. 1997. Hindu Concept of God, The: Unity in Diversity. Anjam Khursheed. The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Bahá'í beliefs to come together and further their common goal of uniting the world's religions. Articles.
  26. 1997. Metaphor and the Language of Revelation. Ross Woodman. To enter the realm of metaphor as the language of the soul is to come into direct contact with the Word as the originating power of creation. Articles.
  27. 1996. Bahá'u'lláh's Teachings on Spiritual Reality. Paul Lample, comp. The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education. Introductory.
  28. 1992. Structure of Existence in the Bab's Tafsir and the Perfect Man Motif, The. Todd Lawson. The Perfect Man is the mediator between God and the World. He is the mirror in which creation sees God, the eye by which God sees creation. The Bab phrased his cosmology and his Quranic exegesis in light of wahdat al-wujud, the Unity of Being. Articles.
  29. 1984. Growing in the Bahá'í Faith. Adib Taherzadeh. Talk at an Alaskan summer school, covering topics such as the nature of human soul, the purpose of life, and pathways to individual and community spiritual development. Audio.
  30. 1976 [1921]. Tablet to Auguste Forel. Abdu'l-Bahá, Shoghi Effendi, trans. . A letter of ʻAbdu'l-Bahá written in 1921, in reply to questions asked by the Swiss scientist Auguste-Henri Forel, exploring the soul, mind, spirit, and God's existence, affirming spiritual reality beyond materialism. Writings.
  31. 1972 (?) / 2018. Progressive Revelation and Oneness of Religion. William Sears. A videotaped talk (possibly from 1972), along with a shorter animated 2018 presentation prepared by a graphic designer for the Bahá'í Journeys website. Talks.
  32. 1940/1967. Chosen Highway, The. Lady Sarah Louisa Blomfield. Oral Bahá'í histories collected by an eminent early English Bahá'í, first published in 1940. Books.
  33. 1939-04-21. Manifestation, The. Albert P. Entzminger. Explains the role and dual identities of the Manifestations of God, who guide humanity, and reveal spiritual truth progressively across religious history. Articles.
  34. 1937. Path to God, The: 1937 edition. Dorothy Baker. Essay published as a pamphlet about the goal of life, revelation and access to heaven, self-improvement while on earth, prayer and spiritual surrender, loving the Messenger and following his teachings. Essays.
  35. 1912-06-24. Interview Between a Prominent Rabbi and 'Abdu'l-Bahá. Abdu'l-Bahá. Interview in New York, c. April 1912, emphasizing true religion and prophetic influence over tradition, imitation, and doctrinal distractions across major faiths. Pilgrims.
  36. 1907-10. Extracts from Notes Taken at Acca. Aline Shane-Devin. Discussion on spiritual concepts, prayer, the importance of loving and understanding God; creation and immortality of souls; human and divine spirit; divine punishment and mercy; interracial marriage; immaculate conception; universal Manifestations. Pilgrims.
 
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