Tag: "Seal of the Prophets"

tag name	Seal of the Prophets	type:	Religions, Middle Eastern
web link	bahai-library.com/tags/Seal_of_the_Prophets
variations or mis-spellings	khātam al-anbiyā; Khatamiyat; Khatamiyyat; Khatm-e-Nubuwwah; خاتمیت
related tags	- Islam; - Manifestations of God; - Prophets; – Muhammad (Prophet); Adamic Cycle; Attainment unto the Divine Presence; Criticism and apologetics; Finality; First and Last; Manifestations of God, Unity of; Misconceptions, Religious; Seals
referring tags	Kitáb-i-Íqán (Book of Certitude); Lawh-i-Hasan-i-Shahabadi (Tablet to Hasan-i-Shahabadi)
Inventory subject	Seal of the Prophets
notes	"A title of Muhammad, referring to the approaching close of the Prophetic Cycle." – From glossary in: Gleanings from the Writings of Bahá'u'lláh (offsite) See also: – Answering the "Seal of the Prophets" (reply from the "Immerse" app; August 2026) – Explanations by Dr. Alí Murád Dávúdí – Ghaemmaghami, Omid, Vafai, Shahin (2025). Exploring the Kitáb-i-Aqdas: The Laws and Teachings of the Bahá’í Faith. Bloomsbury. pp. 125-127. – Covenant Library Unified Index – Partial Inventory Browser
selected quotations (authoritative sources)	These quotations reflect common presentations of Bahá’í views; the materials below may show a wider range of interpretations and contexts: "180. Take heed lest the word “Prophet” withhold you from this Most Great Announcement ¶167 Bahá’u’lláh cautions people “of insight” not to allow their interpretations of the Holy Scriptures to prevent them from recognizing the Manifestation of God. Followers of each religion have tended to allow their devotion to its Founder to cause them to perceive His Revelation as the final Word of God and to deny the possibility of the appearance of any subsequent Prophet. This has been the case of Judaism, Christianity and Islám. Bahá’u’lláh denies the validity of this concept of finality both in relation to past Dispensations and to His own. With regard to Muslims, He wrote in the Kitáb-i-Íqán that the “people of the Qur’án … have allowed the words ‘Seal of the Prophets’ to veil their eyes,” “to obscure their understanding, and deprive them of the grace of all His manifold bounties!” He affirms that “this theme hath … been a sore test unto all mankind,” and laments the fate of “those who, clinging unto these words, have disbelieved in Him Who is their true Revealer.” The Báb refers to this same theme when He warns: “Let not names shut you out as by a veil from Him Who is their Lord, even the name of Prophet, for such a name is but a creation of His utterance.”" – Kitáb-i-Aqdas, Note 180 in reference to ¶167 "... Know then that the paradise that appeareth in the day of God surpasseth every other paradise and excelleth the realities of Heaven. For when God—blessed and glorified is He—sealed the station of prophethood in the person of Him Who was His Friend, His Chosen One, and His Treasure amongst His creatures, as hath been revealed from the Kingdom of glory: “but He is the Apostle of God and the Seal of the Prophets” (Qur’án 33:40), He promised all men that they shall attain unto His own presence in the Day of Resurrection. In this He meant to emphasize the greatness of the Revelation to come, as it hath indeed been manifested through the power of truth. And there is of a certainty no paradise greater than this, nor station higher, should ye reflect upon the verses of the Qur’án. Blessed be he who knoweth of a certainty that he shall attain unto the presence of God on that day when His Beauty shall be made manifest..." – Bahá'u'lláh, Javáhiru’l-Asrár (Gems of Divine Mysteries), ¶58 (BH00012) "... Notwithstanding the obviousness of this theme, in the eyes of those that have quaffed the wine of knowledge and certitude, yet how many are those who, through failure to understand its meaning, have allowed the term "Seal of the Prophets" to obscure their understanding, and deprive them of the grace of all His manifold bounties! ... The mystery of this theme hath, in this Dispensation, been a sore test unto all mankind. Behold, how many are those who, clinging unto these words, have disbelieved Him Who is their true Revealer... Even as in the "Beginning that hath no beginnings" the term "last" is truly applicable unto Him who is the Educator of the visible and of the invisible, in like manner, are the terms "first" and "last" applicable unto His Manifestations. They are at the same time the Exponents of both the "first" and the "last." Whilst established upon the seat of the "first," they occupy the throne of the "last." Were a discerning eye to be found, it will readily perceive that the exponents of the "first" and the "last," of the "manifest" and the "hidden," of the "beginning" and the "seal" are none other than these holy Beings, these Essences of Detachment, these divine Souls... ... How could ye judge that which ye understand not? Even as the Lord of being hath in His unerring Book, after speaking of the “Seal” in His exalted utterance: “Muḥammad is the Apostle of God and the Seal of the Prophets,” Qur’án 33:40) hath revealed unto all people the promise of “attainment unto the divine Presence.” To this attainment to the presence of the immortal King testify the verses of the Book, some of which We have already mentioned. The one true God is My witness! Nothing more exalted or more explicit than “attainment unto the divine Presence” hath been revealed in the Qur’án. Well is it with him that hath attained thereunto, in the day wherein most of the people, even as ye witness, have turned away therefrom. And yet, through the mystery of the former verse, they have turned away from the grace promised by the latter, despite the fact that “attainment unto the divine Presence” in the “Day of Resurrection” is explicitly stated in the Book. It hath been demonstrated and definitely established, through clear evidences, that by “Resurrection” is meant the rise of the Manifestation of God to proclaim His Cause, and by “attainment unto the divine Presence” is meant attainment unto the presence of His Beauty in the person of His Manifestation... Viewed in this light, they are all but Messengers of that ideal King, that unchangeable Essence. And were they all to proclaim: “I am the Seal of the Prophets,” they verily utter but the truth, beyond the faintest shadow of doubt. For they are all but one person, one soul, one spirit, one being, one revelation. They are all the manifestation of the “Beginning” and the “End,” the “First” and the “Last,” the “Seen” and “Hidden”—all of which pertain to Him Who is the innermost Spirit of Spirits and eternal Essence of Essences..." – Bahá'u'lláh, Kitáb-i-Íqán (Book of Certitude), ¶172-174, ¶181-182 and ¶196 (BH00002) "It is evident that every age in which a Manifestation of God hath lived is divinely ordained, and may, in a sense, be characterized as God’s appointed Day. This Day, however, is unique, and is to be distinguished from those that have preceded it. The designation “Seal of the Prophets” fully revealeth its high station. The Prophetic Cycle hath, verily, ended. The Eternal Truth is now come. He hath lifted up the Ensign of Power, and is now shedding upon the world the unclouded splendor of His Revelation." – Gleanings from the Writings of Bahá'u'lláh, XXV (BH00387)
references	en.wikipedia.org/wiki/Seal_of_the_Prophets; bahaipedia.org/Seal_of_the_Prophets; www.bahai.org/library/authoritative-texts/search#q="Seal of the Prophets"; www.bahai.org/library/authoritative-texts/search#q=Seal Prophets

"Seal of the Prophets" has been tagged in:

from the main catalog (28 results; expand)

All tags Wiki tags Inventory tags and subjects