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Ministry of the Custodians:
An Account of the Stewardship of the Hands of the Cause 1957-1963

by / on behalf of Universal House of Justice and Ruhiyyih (Mary Maxwell) Khanum

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Chapter 6






JANUARY 1, 1962


To All Hands of the Cause and National Spiritual Assemblies
February 22, 1962

Dear Bahá'í Friends:
We feel that the friends would like to know who is eligible to attend the International Convention for the election of the Universal House of Justice to be held in Haifa on April 21-23, 1963. Only the Hands as Conveners of the Convention and the delegates, that is, the members of the National Assemblies, will be permitted to visit the Holy Land at this time. It should be particularly noted that members of National Assemblies will not be entitled to bring their wives and families to the Convention.
Pilgrimages will be suspended from March 15, 1963 for the rest of the pilgrim season to enable those residing at the World Centre to make the necessary preparations for the World Congress and the International Convention. The list of pilgrims who can be accommodated before that date is almost complete; those applying for pilgrimage after completion of the list will be put on a waiting list and notified later when they may come.
We are confident that the friends everywhere will appreciate that the pressure of work upon those resident in the Holy Land makes these limitations necessary.
With warm Bahá'í love,
In the service of the beloved Guardian,


To All National Spiritual Assemblies
February 22, 1962

Dear Bahá'í Friends:
As you know, each National and Regional Assembly is responsible for providing semi-annual reports to the World Centre on the progress of the Ten Year Plan in their respective territories. These reports must reach the Holy Land not later than March 15 and September 15. The facts you provide each year in the March 15 report are of vital importance in preparing our Annual Ridvan Message.
In this crucial year preceding the great Jubilee, it is essential that the Bahá'ís of the world know exactly what remains to be accomplished to bring the World Crusade of our beloved Guardian to a triumphant conclu-sion in 1963. Our Message to the Annual Conventions this year will give the friends this information. We therefore urge you to mail your reports in time to reach Haifa not later than March 15.
As a general guide to assist you in preparing these reports, we attach an outline of the basic facts needed. If some of the details are not immedi-ately available, please do not, h,old up the mailing of the report. Any such additional statistical information can be sent later, perhaps by cable. We would appreciate it if you would also include in your report any particularly noteworthy or interesting achievements during the past year, even though they may not be related directly to specific Crusade objectives or the goals of supplementary Plans. This category would include, for example, a listing of the Teaching Conferences and Week-end Schools held throughout your area.
We send you our deepest love and the assurance of our ardent prayers for the success of your devoted labours.
In the service of the beloved Guardian,
[The outline is not included here.]

To the Representatives of the Sponsoring Regional Assemblies at each Convention of the Goal Countries of Europe
April 12, 1962

Dear Bahá'í Friends:
Enclosed is the Ridvan Message of the Hands of the Cause in the Holy Land to the Annual Conventions of the Bahá'í world [see p. 340]. The special message to the Conventions of the European goal countries [see p. 352] has already been sent to you. Both of these messages should be


presented by the Hand of the Cause attending each Convention, though not necessarily read by him because of the language problem.
We wish to inform the Conventions and the new National Assemblies that the Hands of the Cause are making a contribution of one thousand dollars to each of these eleven new Administrative Bodies, to inaugurate their National Funds. The announcement of this gift should be made by the Hand present at the Convention.
The late beloved Hand of the Cause Amelia Collins, before her death, arranged to make a separate contribution of one thousand dollars to each of the new National Funds, in loving appreciation of the great spiritual victory which has been won.
To facilitate transfer of these gifts, and in order to establish contact with the World Centre as quickly as possible, we request each new National Assembly to forward to Haifa the name and postal address of its Secretary and Treasurer, as well as the cable address of its National Office.
With warm Bahá'í love,
In the service of the beloved Guardian,

Election of the Independent National Spiritual Assembly of Ceylon
Ridvan 1962

To the Representative of the National Spiritual Assembly of India at the first Annual Convention of Ceylon
April 13, 1962

Dear Bahá'í Friend:
Enclosed is the Ridvin Message of the Hands of the Cause in the Holy Land to the Annual Conventions of the Bahá'í world. The special message to your Convention is also enclosed. Both of these messages should be presented by the Hand of the Cause attending the Convention, though not necessarily read by him because of the language problem.
We wish to inform the Convention and the new National Assembly that the Hands of the Cause are making a contribution of one thousand dollars to inaugurate the National Fund. The announcement of this gift should be made by the Hand present at the Convention.
A gift of one thousand dollars is being made also, on behalf of the late beloved Hand of the Cause Amelia Collins, who had such keen interest in the development of the Faith in Ceylon.
To facilitate transfer of these gifts, and in order to establish contact with the World Centre as quickly as possible, we request your new National


Assembly to forward to Haifa the name and postal address of its Secretary and Treasurer, as well as the cable address of its National Office as soon as possible.
With warm Bahá'í love,
In the service of the beloved Guardian,


To the Hands of the Cause, Auxiliary Board Members, Representatives of National Assemblies, Delegates and Believers Gathered at the First Annual Convention of the Bahá'ís of Ceylon.

Beloved Friends:
With hearts filled with gratitude and joy the Bahá'ís of both East and West contemplate the great victories won by our glorious Faith in the island of Ceylon, and congratulate the Community of the followers of the Most Great Name on the occasion of the election of their first National Spiritual Assembly, an event which consummates the formation of no less than forty-four of these important administrative institutions in the nine years of the World Crusade which have passed since its inauguration by our beloved Guardian in 1953, and which raises the number of the sus-taining pillars of the Universal House of Justice to fifty-six.
The immensely fruitful period of world-wide expansion which has taken place between the twin Centenaries of the Cause of God has wit-nessed not only the rise of its Administrative Order in Ceylon but the beginning of that rapid expansion in the field of teaching which our beloved Guardian so ardently hoped would characterize the latter half of his world-encircling Ten Year Plan. From the moment when travelling teachers and dedicated pioneers, in response to the appeal of Shoghi Effendi, travelled to that distant island in the Indian Ocean, the progress of the Faith in that country has been constant and assured. Gradually the hearts of the people were won over, the first Assembly established, what was to become the future National Haziratu'l-Quds purchased, new groups and Local Assemblies formed and the roots of the community strengthened. That the Hand of the Almighty is overshadowing this prom-ising community and blessing its endeavours is evident through the devel-opment, in recent months, of a powerful movement towards mass conversion, a movement which, in less than a year, has witnessed a fivefold increase in the number of those enlisted in the ranks of the Faith. Such extraordinary progress in a field which we have every reason to believe is that in which our greatest victories must be won in the months and years that lie immediately ahead, cannot but uplift the hearts of the


Ceylonese Bahá'ís, whether veterans or those recently enrolled, and fire them with determination to compete in this arena with their brethren on the Indian mainland, who, in the course of a single year, have welcomed into the world-wide community of the followers of Bahá'u'lláh no less than thirteen thousand new souls.
The responsibility of the new National Assembly, now taking its place as an independent national body beside such venerable Oriental Assemblies as those of Persia, 'Iráq and India, and joining the ranks of the thirty-one other great administrative institutions raised up throughout the Eastern Hemisphere of the globe, is very great. At this auspicious moment we do well to recall the words of our beloved Guardian, addressed to other administrative bodies on other occasions, but providing for all that illumination in the conduct of Bahá'í affairs so essential if success is to be achieved in all fields, and the rapid expansion of the Faith assured.
The election of a national body, he stated in one of his letters to a newly formed Assembly, constitutes a "memorable milestone in the evo-lution of the institutions of Bahá'u'lláh's embryonic Order." It is a "great turning-point in the rising fortunes of the institutions of this irresistibly advancing Order." It opens a "new phase in the unfoldment" of our beloved Faith. It must be "signalized by an upsurge of activity, a demonstration of Bahá'í solidarity, of devotion and of self-sacrifice unparalleled in the annals of the Faith in those regions ... ... The efforts, so nobly exerted in the past by the band of pioneers, resident believers and itinerant teachers ... must, in consequence of the auspicious opening of a new phase in the establishment of this Divine Order, be multiplied a hundred-fold, and the standard of consecration and of service to His Cause must be raised to still greater heights. No obstacle, however formidable, no test or trial, however severe, should deflect them for a moment from the task they have pledged themselves to fulfil." In weighty words he pointed out to us the great truth that "the administration of the Cause is to be conceived as an instrument and not a substitute for the Faith of Bahá'u'lláh ... it should guard against such rigidity as would clog and fetter the liberating forces released by His Revelation."
The truly phenomenal victories being won in the area of Southern Asia at the present time must challenge the new National Assembly of Ceylon, and the body of the faithful whom it represents and serves, to arise and accomplish feats, during the remaining year of our beloved Guardian's Crusade, such as will astound the entire Bahá'í world. That long-awaited movement which has now commenced and which marks the entry of the people into the Cause of God by troops, must be accelerated and the great opportunities it offers be exploited to the full; the new national body must aid and assist the rapidly expanding Bahá'í community of Ceylon to


consolidate the existing Local Assemblies, to transform existing groups into Assemblies in anticipation of next Ridvan, and to increase the num-ber of centres throughout the island; it must seek to obtain its own national incorporation, as well as that of all firmly grounded Local Assemblies, and endeavour to register the National Headquarters in the name of the new national body; it must encourage the holding of a summer school, teaching conferences, and deepening classes for the be-lievers. Not a moment must be lost, during the twelve remaining precious months of our dearly-loved Guardian's Crusade, in furthering the ad-vancement of the Cause of God in that country and in winning over, in the heart of this Buddhist stronghold, an ever-increasing number of its adher-ents to the Faith of Bahá'u'lláh.
As the Ceylonese believers labour to fulfil the high hopes their Guard-ian cherished for them, to accomplish his wishes and shed lustre on his glorious World Crusade during its closing year, they cannot do better than hold before them the lofty truths embodied in these words of his: "Not by the force of numbers, not by the mere exposition of -a set of new and noble principles, not by an organized campaign of teaching-no matter how world-wide and elaborate in its character-not even by the staunch-ness of our faith or the exaltation of our enthusiasm, can we ultimately hope to vindicate in the eyes of a critical and sceptical age the supreme claim of the Abha Revelation. One thing and only one thing will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold aspects the splendour of those eternal prin-ciples proclaimed by Bahá'u'lláh."

APRIL 20,1962


To the Hands of the Cause of God
April 20, 1962

Beloved Co-workers:
By the time this reaches you, you will have seen the Ridvan Message


with all the wonderful news it contains of the phenomenal progress our beloved Guardian's Plan has made during the past year. Truly stiffing days are ahead, days of great challenge to every single one of us to further this wave of teaching which is now sweeping over so many countries, and which seems little short of a miraculous re-sponse to the wish expressed by Shoghi Effendi during the last months of his life.
You will note that we have informed the Bahg'i world that Local Assemblies can be constituted any time between this Ridvan and next. We felt that this action was imperative in order to assist the home fronts, and we urge the Hands travelling everywhere to do all they can to encour-age the believers to take advantage of this opportunity and redouble their efforts to increase the Assemblies, particularly of course on the home fronts, but everywhere else as well.
We have been very short-handed here in Haifa, many times having only a quorum, due to the trips being made by different Hands of the Faith in the Holy Land. At the present moment Paul and John are away attending the European Conventions; Furutan returned some time ago from his fruitful trip to various centres in Europe, and MAI has just come back and brought us wonderful first-hand news of the extraordinary wave of mass conversion in India. Dear Samandarf has just left for Turkey to visit and encourage the friends. He has been working steadily on the Tablets ever since our meeting in Bahjí....
Our thoughts are with you all at the time of this great Ridvan Feast. We pray for you and ask you to pray for us who find ourselves with so much work at the World Centre, and less strength to carry it on than before.
In the service of the beloved Guardian,





To Annual Bahá'í Conventions

Beloved Friends:
As we stand on the threshold of that year which must culminate in the celebration of the hundredth anniversary of the Declaration of Bahá'u'lláh, the termination of the mightiest Spiritual Crusade in the history of mankind, the election of the Supreme Legislative Body of the Bahá'í Administrative Order, and the convocation of the first World Congress to be held by the followers of the Most Great Name, it behoves us, while there is yet time, to not only take stock of our precious and numerous victories but also to correctly assess the work still to be accomplished if we are to prove faithful to the priceless trust left in our hands by our beloved Guardian. The sands of time are swiftly running out; days and weeks will soon have slipped from our grasp forever; days in which we might have added one more victory to those already adorning the pages of the nine most momentous years in the Formative Age of our glorious Faith. Before the last lap of our race against time is run we may well pause for a moment of prayerfui consideration, each one questioning himself as to where his duty lies, communing in his heart with the spirit of Shoghi Effendi, asking "Is there some special thing I can do?" before it is too late and the opportunity of a lifetime passes by forever.
The initial stage of that great victory, characterized by Shoghi Effendi as the "Spiritual Conquest of the Old World under a divinely conceived Plan", is taking place through the election this Ridvan of national bodies in the ten original goal countries of the second Seven Year Plan, as well as in Finland, which was added to their number, at the opening of the World Crusade, by the Guardian himself. The little short of miraculous achievement last year, on the part of the followers of Bahá'u'lláh throughout Latin America, which enabled them to erect no less than twenty-one independent pillars of the Univcrsal House of Justice on the firm foundation of the number of Local Assemblies Shoghi Effendi speci-fied as necessary prerequisites for the accomplishment, of that historic act, has been duplicated one year later by their brethren in Europe, where the steadfast and unremitting labours of the European Bahá'ís, coupled with the self-sacrificing and consecrated activity of a host of pioneers from both the Cradle of the Administrative Order and the land of Bahá'u'lláh's birth, have yielded an infinitely rich and promising harvest. The lamps of these great administrative institutions, which are destined in the course of time to become secondary Houses of Justices, are being lighted by the


power released through die operation of 'Abdu'l-Bahá's Divine Plan, in land after land. In the Indian Ocean the latest of these mighty beacons is now being kindled through the forination of the National Spiritual Assembly of the Bahá'ís of Ceylon, swelling the ranks of those regional and national bodies girdling the entire world to no less than fifty-six, twenty-four in the Western Hemisphere and thirty-two in the Eastern Hemisphere. When we remember that in Ridvan, 1953 the tally of National Assemblies was twelve, and contemplate the fact that in exactly nine years forty-four of these autonomous institutions have been added, we are staggered by the magnitude of the task accomplished by the little band of Bahá'u'lláh's followers. How well we know who led us and who inspired us to such deeds! How well we know whose promises and whose praises rallied our often failing strength, kept our feet in the path of service, strengthened our hearts and fanned our faith until we lay in homage at his beloved feet such a victory as this!
Upon the foundations laid by Shoghi Effendi, the Sign of God on earth "that shadoweth all mankind", the divine Animus that poured its force into the embryonic institutions existing at the time of the Ascension of 'Abdu'l-Bahá--He Who was the architect of Bahá'u'lláh's world-encircling Order-have now been reared those initial pillars which must sustain the weight of an Institution which has been promised, for the first time in the history of this planet, unerring guidance in the discharge of its specially ordained tasks. From Chiie to Alaska, from Britain to Japan, in the heart of the Pacific and the Indian Oceans, rising like a forest from the mainland of Asia, the Americas, Europe and Africa, the pillars of the Universal House of Justice now stand, waiting to receive, next Ridvan, on the occasion of the first Jubilee Celebration of the Declaration of Bahá'u'lláh's prophetic mission, their mighty Crown.
In view of the supreme importance of consolidating the foundations of the National and Regional Assemblies at so momentous a juncture in Balid'i history, the Hands of the Faith have decided to permit the formation of Local Spiritual Assemblies any time between Ridvan, 1962 and Ridvan, 1963, following the example of the beloved Guardian who introduced this measure during the crucial year preceding the celebration of the one hundredth armiversary of the inception of the Bahá'í Cycle in 1944. We feel sure this will greatly assist and encourage those hard-pressed national communities which, in such countries as Germany, England, the United States, Canada and Australia, have not yet won the all-important home-front goal of forming the number of Local Assemblies he specified as an essential part of the tasks entrusted to their care under the provisions of his Crusade. It will also be eagerly seized upon by other communities throughout the world as an opportunity to add to the


trophies they themselves have already piled so high in the course of this Crusade and to vie with each other in an effort to achieve added distinction when the roll call of local victories is held at that joyous time when the entire Bahá'í world celebrates the Jubilee Declaration of Bahá'u'lláh.
Special consideration should be given at this time, by the believers everywhere, as well as their elected national representatives, to the World Bahg'i Congress, called by the beloved Guardian himself, which will be held in London, during the Ridvan period of 1963, from April 28 to May 2, the first of its kind in the history of the Cause, and constituting one of the objectives of the Ten Year Plan at the World Centre of the Faith. It is hoped that on this unique occasion when, in every continent of the globe, in every hamlet and city where Bahá'ís reside, the friends will be celebrating the holiest festival of the Bahá'í calendar, commemorating the anniversary of the "formal assumption by Bahá'u'lláh of His Prophetic Office", which ushered in the "king of days", the "Day of God Himself", believers from all parts of the world will gather together and voice their thanksgiving and praise for the guidance given this age by the Supreme Manifestation of God, for the Divine Mandate the Centre of His Covenant devised for the spiritual conquest of this planet, for the Mighty Crusade fashioned by the Guardian to implement the terms of that Mandate, and for the innumerable, glorious and immortal victories won during the last decade. On that momentous occasion, to which all are invited and which it is hoped as many as possible will attend, particularly representatives of the diversified ethnic groups now included in the pale of the Faith, the friends will have the solemn privilege of visiting the resting-place of their dearly-loved Guardian, there to place in the homage of their hearts the offering of ten years of unsurpassed service in the annals of religious history, there to rededicate themselves to the work that lies ahead as the Divine Plan of 'Abdu'l-Bahá enters a new phase in its unfoldment.
Already the extraordinary progress the Faith has made during the past twelve months in fulfilling the goals of the Plan conceived by Shoghi Effendi and entrusted to our care cannot but fill our hearts with astonishment at the magnitude of the victories won in so many fields in so short a time. These triumphs bear eloquent tribute to the spiritual power released by him who, speaking with the Voice of Divine Authority, conferred upon the faithful followers of Bahá'u'lláh a capacity for accomplishment far beyond the understanding of those unaware of the Almighty Power of the Manifestation which flowed through him, and which has safely brought us to this glorious hour.
The standard of Bahá'u'lláh has now been raised in no less than two hundred and fifty-seven countries, islands and dependencies, including all of the virgin territories specified by Shoghi Effendi at the beginning of


the Crusade with the exception of the ten lying within the Soviet orbit which up to the present time have proven inaccessible.
On the eve of the inauguration of the final year of this Crusade, the number of localities throughout the world where Bahá'ís reside is well over seven thousand five hundred, an increase of five thousand centres since the inception of the Plan in 1953. More than one thousand of these have been added during the past year, bringing the total in Australasia to one hundred and sixty-two, in the British Isles to one hundred and sixty-three, in Germany and Austria to one hundred and seventy, in the Goal Countries of Europe to nearly one hundred and eighty, in the Dominion of Canada to one hundred and eighty-four, in Latin America to five hundred and thirty-nine, in the Indian sub-continent to six hundred and seventy-one, in the entire Pacific area to nearly seven hundred, in Persia to more than one thousand one hundred, in the United States of America to nearly sixteen hundred, and in Africa to more than eighteen hundred and fifty. In the period since last Ridvan, Africa has overtaken both the "Cradle of the Faith" and the "Cradle of the Administrative Order", and now stands out as the area where "the warming and healing light of an all-conquering Revelation" radiates from more centres than any other continent of the globe.
The ninth year of the world-encircling Plan of the beloved Guardian has witnessed further striking progress in such widely dispersed regions as India, Latin America, the Pacific area, and Africa. The significant victories, achieved by the intrepid followers of Bahá'u'lláh in these lands, undoubtedly reflect the operation of those spiritual forces which both the Master and Shoghi Effendi promised would in the not distant future bring about a wave of new enrolments such as has not occurred since the early days of the Faith.
India, one of the first countries in the world to receive the light of a newly-born Revelation has, during the past year, witnessed a tide of mass conversion not only wholly unprecedented in that country but without parallel anywhere in the entire world during the last one hundred years of Bahá'í history. Since Ridvan, 1961 well over thirteen thousand new believers have come into the Faith as a result of the mass teaching campaign carried out in the villages of India by the members of what was previously a relatively small national community.
In Latin America, the area where such an outstanding victory was achieved last year by the formation of no less than twenty-one new pillars of the Universal House of Justice, the work of the Faith is progressing in all fields, under the aegis of these new national bodies, and rapid progress is being made in consolidating the communifies within its borders and in carrying the Faith to the Indians, "the original inhabitants of America"


mentioned by 'Abdu'l-Bahá in the Tablets of the Divine Plan, who are entering the Cause in great numbers. No less than sixty-two different Indian tribes are now represented in the Bahá'í communities of North, Central and South America, nearly four times the number mentioned by Shoghi Effendi five years ago in his Ridvan Message of 1957.
The Bolivian community, which a year ago had already fired the imagination of the BahV world by the extraordinary progress made in attracting new adherents from the ranks of the Indian population, now has nearly four thousand believers, a gain of more than twenty-five hundred since last Ridvan. Latest reports indicate that as many as sixty Local Assemblies may be formed this year. Already these original inhabitants of Bolivia are arising to carry the flame of the Faith to neighbouring republics; recently, as a result of the devoted effof ts of these pioneers, the rising tide of new enrolments amongst the descendants of an ancient American civilization has been extended to Peru and also to Chile where, during the last two months, nearly two hundred Indians have entered the Faith, representing the first conversions on such a scale in that country.
In Panama, where nearly three hundred Indian believers have been enrolled in recent months, the number of Assemblies will be doubled this year. In Mexico and Costa Rica, the past year has witnessed in the former a doubling of the number of believers comprising the national community, while the latter, as a result of a new wave of teaching activity on the part of its native believers, anticipates tripling this Ridvan the number of Local Assemblies existing a year ago.
Throughout the Pacific region the Cause continues to gain adherents at an ever accelerating pace. In South East Asia the number of believers has more than doubled in the past two years and now stands at the impressive total of fifteen thousand five hundred, nearly seven thousand of whom have been enrolled during the last six months. In the entire Pacific area the diverse races and peoples comprising the Bahá'í communities in that part of the globe have established the Faith in over one hundred new localities during the past twelve months, including, for the first time, the northern island of the Mentawai group, one of the most important links in that chain of islands which was the first territory in the Pacific to witness a mass movement into the Faith, a development which brought such great joy to the beloved Guardian in the closing years of his life.
The steady consolidation and rapid expansion taking place in Africa has brought the number of followers of Bahá'u'lláh in that continent to nearly thirty thousand, a gain of almost ten thousand believers since Ridvan a year ago. The most spectacular increases have occurred in the region of Central and East Africa, but substantial gains have also been recorded in the areas under the jurisdiction of the three other Regional


National Assemblies; more than six hundred Local Spiritual Assemblies are now established throughout the length and breadth of that continent and its neighbouring islands, a total far exceeding that of any other major area in the Bahá'í world; three hundred and twenty-seven African tribes are now represented in the Bahá'í Community, more than forty having been added during the past year. Africa has indeed fulfilled the high hopes and confident expectations of the Guardian when, in his Message to the first Intercontinental Conference in Kampala, he alluded to the expansion even then beginning to take place there as "a multiplication designed ultimately to bring to a proper equipoise the divers ethnic elements comprised within the highly diversified world-embracing Bahá'í fellowship."
The steady gain which has taken place in recent years in the number of Local Spiritual Assemblies, comprising what Shoghi Effendi termed "the broad and indestructible foundation of a rising Order", has brought the total of these divinely-ordained institutions to well over two thousand, double the number which he so proudly announced in his last Message to the Bahá'í world. The total of incorporated Assemblies, both Local and National, now exceeds three hundred. Twenty-one of the fifty-six National and Regional Assemblies which will be established and functioning at the end of the Crusade have secured their incorporation; attainment of the remaining thirty-five registrations constitutes one of the major unfinished tasks of the Ten Year Plan, and must, during the final year of the Crusade engage the earnest efforts of those national bodies, both old and new, which have not yet achieved this important objective.
As the Cause steadily expands, recognition of its independent character by governmental authorities becomes increasingly important. This objective has been furthered during the past year by official acceptance of the Bahá'í Marriage Certificate throughout the Commonwealth of New Zealand, in the Province of Ontario in the Dominion of Canada, and in the States of Colorado and South Carolina in the United States of America. Nearly fifty sovereign states and governmental subdivisions have accorded legal recognition to the Bahá'í marriage ceremony. Bahá'í Holy Days are now officially recognized by school authorities in one hundred and five different countries, states and cities, including in the United States, seventy-seven school districts in twenty-seven States, as well as the District of Columbia.
The literature of the Faith has now been translated into no less than two hundred and ninety-six different languages, over two hundred of which have been completed since the beginning of the Ten Year Plan. Virtually all of the ninety-one originally specified by Shoghi Effendi as Crusade goals, or those subsequently approved by him as substitutions,


have been completed, with the exception of a few used in territories or countries within the Soviet orbit.
The completion and dedication of the Mother Temple of the Antipodes in Sydney, Australia, the second Mashriqu'l-Adhkár to be completed since the inception of the Crusade, constitutes still another milestone in the development of the institutions of the Faith during the past year. The nation-wide publicity attending this event, and the public interest which it aroused, foreshadow the fulfilment of the destiny of this sacred Structure as one of those great "Silent Teachers" of the Cause. In addition to the Temples already completed or under construction in four continents, sites for future Mashriqu'l-Adhkars have been acquired in nearly forty-five other localities, many of these representing goals of supplementary plans given by the Guardian himself to National or Regional Assemblies established since the beginning of the Crusade. Recent acquisitions include such properties in Rangoon, Burma; Istanbul, Turkey; Montevideo, Uruguay; as well as the site for the Mother Temple of Venezuela, now in the final stages of legal transfer to Bahá'í ownership.
Uninterrupted construction of the third great House of Worship called for by Shoghi Effendi, the Mother Temple of Europe, now rising in the heart of that continent, will require a continuous and sacrificial flow of funds, not only from the European believers, but from the friends in all parts of the globe who, mindful of the stirring promises of 'Abdu'l-Bahá, will wish to share in this noble undertaking and hasten the day when still another continent will receive the blessings which flow from an Edifice dedicated solely to the mention of God and His praise.
During the remaining months of the World Crusade, when the financial requirements for attaining total victory are so tremendous, the friends everywhere must become aware, as never before, of the paramount need for a steady and continuous flow of contributions in support of their National Funds, an outpouring which the beloved Guardian characterized as "the life-blood" of the National and Regional Assemblies now called upon to complete their allotted goals in the few remaining months of his Plan. The spiritual significance and blessing of voluntary giving should be emphasized anew by each National Assembly as it presents to the members of its community the obligations which must still be discharged. The friends must be assisted to grasp the significance of these words of the beloved Guardian, calling upon each and every believer to place his or her share on the altar of Bahá'í sacrifice: "The institution of the National Fund, so vital and essential for the uninterrupted progress of these activities must, in particular, be assured of the whole-hearted, the ever-increasing and universal support of the mass of believers... All, no matter how modest their resources, must participate. Upon the degree of self-sacrifice


involved in these individual contributions will directly depend the efficacy and the spiritual influence which these nascent administrative institutions, called into being through the power of Bahá'u'lláh, and by virtue of the Design conceived by the Centre of His Covenant, will exert."
The body of the Bahá'ís throughout the world, the instruments through whom this latest phase in the Master Plan of 'Abdu'l-Bahá alone can be accomplished, have opportunities now, in die remaining months of the World Crusade, which can never be theirs again, which no group of people will ever have in future decades and centuries. That they will permit a single objective of the Plan to fail owing to lack of the necessary material means to ensure its accomplishment is inconceivable.
A special appeal must be made, at this crucial point in the spread of our Faith, to all pioneers to remain steadfastly at their posts. The prizes won at such a cost of sacrifice and devotion on the part of not only those souls who abandoned their own countries or their own homes in order to assist in establishing the Cause in other lands or other centres, but on die part of many dedicated souls who poured their substance into the Joint Deputization Fund and various national funds, must be safeguarded and strengthened at all costs.
In particular those pioneers and believers, struggling in less promising parts of the globe, and lavishing on seemingly barren soil their labour of love for Bahá'u'lláh, should not lose heart; far from feeling discouraged over the lack of results in their territory they should receive fresh stimulation from the remarkable evidences of the progress of the work in other regions. Let them remember that the harvest now beginning to be reaped in India took many years to yield its first fruits, that the present rapid advances being made in Latin America represent the effort of decades, that the victories won in both Africa and the Pacific area are, as our Guardian himself pointed out, due in no small measure to the remarkable spiritual receptivity of the people in those parts of the world. Let them recall the innumerable promises enshrined in our Teachings which assure us that all nations and peoples will be quickened by this Faith and enter beneath its shadow, and, deriving fresh courage from these prophetic words, have confidence in the ultimate triumph of their labours and persevere in their dedicated service to the Cause of God. The friends, whether in lands now witnessing the first waves of mass conversion or striving in more difficult territories, must determine to compensate through their steadfast and unflagging toil for the disabilities still being suffered by the long-oppressed and valiant body of the faithful in Bahá'u'lláh's native land, as well as by their brethren in other countries where the traditional enemies of the Faith are seeking to put out its light and subvert its standard.


Indeed, not only must the host of Bahá'u'lláh's army stay at its post and guard its conquests, redressing the balance a thousandfold for those believers who live in lands where the institutions of the Faith have been officially banned, its properties confiscated, its Assemblies dissolved and its members threatened, but it must, on the eve of the last year of Shoghi Effendi's Crusade, recall his emphatic words that "the newly-opened territories of the globe must, under no circumstances, be allowed to relapse into the state of spiritual deprivation from which they have so recently and laboriously been rescued." While there is yet time it behoves those National Assemblies to which these precious virgin teff itories were originally entrusted, and some of which are at present without a single believer, to make one last supreme effort to heed the words of their Guardian and to comply with his explicit wish.
In reviewing the wonderful achievements of nine years' unremitting labour and the heavy responsibilities now resting upon the believers in every part of the world, the realization is forced upon every thinking Balid'i that the Cause has entered an entirely new stage in its evolution. The response to the appeal of the Guardian in his last Message to the entire body of the faithful throughout the world for ". . . an unprecedented increase in the number of avowed supporters of the Faith, in all the continents of the globe, of every race, clime, creed and colour, and from every stratum of present-day society, coupled with a corresponding increase in the number of Balid'i centres . , ." has been truly stupendous. Already his ardent wish has been partially fulfilled. Forces over which we have no control are now sweeping us into an era of expansion breath-taking in its possibilities. The sudden enlistment, in a single country, of over thirteen thousand new believers in one year, the news which is pouring in to the World Centre of the Faith of the opening up of new afeas where the possibility of mass enrolment is equally great and may, at any time, take place on an equally large scale, is awe-inspiring, nay almost frightening in the vista it exposes to our dazzled eyes. The handful of teachers and administrators, labouring in Asia, Europe, the Americas, Africa and the Pacific suddenly find themselves called upon, for the first time in the history of this Cause, to receive and welcome not a few hundred souls eager to enlist in the Army of Bahá'u'lláh but many thousands, and perhaps, in the near future, many hundreds of thousands. Such a sudden turn in the fortunes of a Faith which the Bahá'ís, with considerable complacency, have conceived of as being still in the slowly-growing, gradually maturing, laboriously evolving stage of its development, calls for a complete re-orientation of thought, a profound evaluation of motives, a careful study of those texts which can throw light on the needs of the present hour.


It was "troops" which 'Abdu'l-Bahá so ardently desired should enter beneath the shadow of His Father's Cause. Troops are now entering. The entire purpose of His glorious Tablets of the Divine Plan was to initiate teaching on a world scale. "I fervently hope that in the near future", He wrote in those Tablets, "the whole earth may be stirred and shaken by the results of your achievements."
Suddenly, like a thief in the night, we find that our sacrifices, our labours, great and small, during a period of one hundred and nineteen years, our pioneer efforts, especially those conducted during recent years, our laborious erection of various national and regional bodies in all parts of the globe, our silent prayers, our tears and patience and loyalty, have borne their miraculous fruit, and the first ripples of an awakening consciousness of the meaning and glory of Bahá'u'lláh's Message are passing over the sleeping giant of humanity.
This is not a religion destined for any one race or any one people. It is the property of the entire human race. Bahá'u'lláh has come to that soul who believes in Him. What concern is it of ours if, at this particular moment in history, it is those people of the world as yet uncorrupted by a materialistic civilization who are ready to accept Him? Is not this perhaps their unique and golden opportunity to receive the education of His teachings ere it is too late and the corrosive aspects of that civilization have educated them in ways that lead away from God rather than towards Him? May not, in the mysterious workings of God's Plan, so far above the capacity of our finite minds to grasp, this process of conversion on a large scale of the peoples of the Pacific Islands, the heart of India, the African continent and the descendants of the Aboriginal population of the Americas now taking place, release forces which will have wide repercussions in those venerable strongholds of both Eastern and Western culture whose people, overcome by spiritual lassitude, disillusioned and cynical, find themselves indifferent for the most part to the redemptive Message of Bahá'u'lláh?
Let us ponder these words of the Guardian and seek out, in the light of present events, their implication: "As the Plan bequeathed by 'Abdu'l-Bahá unfolds, through successive decades of the present century, its measureless potentialities, and gathers within the field of its operations nation after nation in successive continents of the globe, it will be increasingly recognized not only as the most potent agency for the development of the World Administrative System, but also as a primary factor in the birth and efflorescence of the World Order itself in both the East and the West."
Nation after nation has been swept into the orbit of the Faith since 1921. The believers, acting for thirty-six years under the direct guidance


of the Interpreter of the Teachings of the Bahá'í Revelation, have been laying the foundation and erecting the framework of the administrative institutions of this Faith. How can we fail to perceive that the tabernacle having been raised, the people are now seeking its shelter?
Fifty-six great administrative institutions now exist in the Bahá'í world. Were such wonderful institutions as these fashioned to administer the affairs, for the most part, of a handful of believers? Or are they to be regarded as mighty doors flung wide to the world and designed to enable its spiritually hungry multitudes to enter into the stronghold of Almighty God? "The fundamental purpose of the Bahá'í Administration at the present time is to teach the Faith. Administering it is only to coordinate its activities and to safeguard it", wrote Shoghi Effendi, four months before he passed away, to one of the new European Regional Assemblies. He informed the Bahá'í world, that same year, that "the pre-eminent task of teaching the Faith to the multitudes" was "the bed-rock on which the solidity and the stability of the multiplying institutions of a rising Order must rest." In other words, these institutions, as they grow and consolidate, must be outgoing and not ingrowing in their action. "Nothing could be more tragic", he wrote, "than if the establishment of these great administrative bodies should stifle ... the teaching work." "The purpose of the new National Assemblies ... and the purpose of any administrative body, is to carry the Message to the people and enlist the sincere under the banner of the Faith." In a letter written as late as July, 1957, to one of the Regional Assemblies, he said: ". . . the friends should be very careful not to place hindrances in the way of those who wish to accept the Faith. . . . The essential thing is that the candidate for enrolment should believe in his heart in the truth of Bahá'u'lláh. Whether he is literate or illiterate, informed of all the Teachings or not, is beside the point entirely. . . ." In another of his letters he said: "The early believers in both the East and the West, we must always remember, knew practically nothing compared to what the average Bahá'í knows about his Faith nowadays, yet they were the ones who shed their blood, the ones who arose and said: 'I believe', requiring no proof, and often never having read a single word of the Teachings. Therefore, those responsible for accepting new enrolments must just be sure of one thing-that the heart of the applicant has been touched with the spirit of the Faith. Everything else can be built on this foundation gradually."
In the world today "a two-fold process", the Guardian wrote, can be distinguished, each tending, in its own way and with an accelerated momentum, to bring to a climax the forces that are transforming the face of our planet. The first is essentially an integrating process, while the second is fundamentally disruptive. The former, as it steadily evolves,


unfolds a System which may well serve as a pattern for that world polity towards which a strangely-disordered world is continually advancing; while the latter, as its disintegrating influence deepens, tends to tear down, with increasing violence, the antiquated barriers that seek to block humanity's progress towards its destined goal. The constructive process stands associated with the nascent Faith of Bahá'u'lláh, and is the harbinger of the New World Order that Faith must erelong establish. The destructive forces that characterize the other should be identified with a civilization that has refused to answer to the expectation of a now age, and is consequently falling into chaos and decline."
Concomitant with the forces of integration working inside the Faith and those of disintegration working outside it is another process which he many times called to our attention: the chain reaction of victories and crises. Who can doubt for a moment that as the institutions of our Faith in land after land, gathering strength and being epitomized through the election of independent national bodies, responsible, in conjunction with the present Regional Assemblies, for the election one year from now of the Supreme House of Justice, are raised, forces will be released of such spiritual power as to galvanize the body of the Faith throughout the world with a new life and enable the Cause to sweep forward on its course and enter a new era in the process of its propagation to the masses of East and West, as well as its recognition and official acceptance as an independent World Religion. Who also can doubt for a moment that this very process of consolidation taking place during this last year of the Crusade, when the goals of the beloved Guardian, susceptible of accomplishment within the present framework of world affairs, are for the most part either won or within our reach, must inevitably unleash fresh trials and tests, challenging the devotion and tenacity of the friends and driving the roots of both the new believers and the national communities deeper into the soil of faith, as well as sifting out the weak and raising up the strong in that constant purification of the ranks of the faithful which takes place in the course of the growth of this World Community.
Whatever the immediate future may hold in store, either for us or for our fellow-men, the path of action we must tread lies clearly before us. "Ours", Shoghi Effendi pointed out, "is the duty to fix our gaze with undeviating attention on the duties and responsibilities confronting us at this present hour, to concentrate our resources, both material and spiritual, on the tasks that lie immediately ahead, to ensure that no time is wasted, that no opportunity is missed, that no obligation is evaded, that no task is half-heartedly performed, that no decision is procrastinated."
"The Kingdom of God", the beloved Master assured us, "is possessed of limitless potency. Audacious must be the army of life if the confirming


aid of that Kingdom is to be repeatedly vouchsafed unto it.... Now is the time to reveal theforce of one's strength, the stoutness of one's heart and the might of one's soul."
On the occasion of another Centenary, over eighteen years ago, the Guardian, in never-to-be-forgotten words, called upon us to arise and fulfil the work entrusted to our keeping. These words are as applicable, as deeply moving and passionate in their appeal, as if he had meant them for this present fate-laden hour. Let us open our hearts to their message of love and of the longing they convey: ". . . to all, without distinction of race, nation, class, colour, age or sex, I feel moved, as the fateful hour of a memorable centenary approaches, to address my plea, with all the fervour that my soul can command and all the love that my heart contains, to rededicate themselves, collectively and individually, to the task that lies ahead of them.... I direct my impassioned appeal to obey, as befits His warriors, the summons of the Lord of Hosts, and prepare for that Day of Days when His victorious battalions will, to the accompaniment of hosannas from the invisible angels in the Abha Kingdom, celebrate the hour of final victory."


To the Hands of the Cause, Auxiliary Board Members, Representatives of National Assemblies, Delegates and Believers Gathered during Ridvan, 119, at the Historic Conventions for the Election of Independent National Spiritual Assemblies in the Following Countries:

Beloved Friends:
On the occasion of the Ridvan Festival of the one hundred and nine-teenth year since die birth of this infinitely glorious Faith, the Bahá'ís the world over join with the Community of European believers in rejoicing over the great victories which have been won in the Name of Bahá'u'lláh, and which represent the consummation of the labour of sixteen years in the prosecution of 'Abdu'l-Bahá's Divine Plan in the continent of Europe.


From the moment when, at the dawn of this mightiest of Dispensations, the Bab addressed the "peoples of the West" in His Qayyámu'l-Asma', calling upon them to "issue forth from your cities" and aid His Cause, the process of the spiritual conquest of the Western World was set in motion. Who can estimate the magnitude of the forces released when no less a Being than the Author of the Faith Himself set foot, as the Guardian wrote, "on the fringes of the continent of Europe" and revealed there not only some of His most significant words addressed to the rulers of the world, but also "the most momentous Tablet revealed by Bahá'u'lláh", His Surih of Kings. The Supreme Manifestation of God, led by the mysterious dispensations of Providence, sojourned on the soil of that continent for a period of almost five years; the Centre of His Covenant blessed that continent with His presence in the course of two official and freely undertaken visits which carried him to no less than eight of its countries. The Guardian of the Faith himself, during his thirty-six-year ministry, visited practically every country in the western part of that same continent, and finally passed away in the capital city of a nation whose impact on the fortunes of mankind, in both the Eastern and Western Hemispheres, has been wider and more far-reaching than that of any other western power.
It was during the first year of peace, following upon the greatest war in the history of mankind, that Shoghi Effendi inaugurated the second stage in the unfoldment of 'Abdu'l-Bahá's Divine Plan by calling upon the believers of North America to carry that Plan "a stage further across the ocean to the shores of the Old World, and to communicate, through the operation of its regenerative power, its healing influence to the peoples of the most afflicted, impoverished and agitated continent of the globe." With characteristic valour and determination they poured forth their resources and their pioneers in a steady, redemptive flow, neither slackening their pace nor failing in their responsibility until such time as the work entrusted to their care should yield its promised fruit. The crown of the consecrated labours which have carried them through the second Seven Year Plan and the mighty World Crusade which succeeded it, is now being placed upon the edifice their hands have largely been instrumental in rearing, through the election, this Ridvan, of no less than eleven independent National Spiritual Assemblies, in Italy, Switzerland, Spain, Portugal, Belgium, Holland, Luxembourg, Denmark, Norway, Sweden, and Finland, raising thereby the number of pillars of the Universal House of Justice to fifteen in that continent which is the cradle of Western civilization.
That "host which", Shoghi Effendi wrote as early as 1946, "must, in the years to come, spiritually raise up the sorely ravaged continent of Europe" went forth to conquer and conquered on all fronts, in all fields, to


a most miraculous degree. Following in the footsteps of those early founders of the Faith who, at the turn of the century established the Cause of God in Paris and London, an ever-swelling number of believers, called by him "ambassadors of Bahá'u'lláh's New World Order", streamed forth from the New World to the Old. In more recent years these have been richly reinforced by a great flow of consecrated believers from the Cradle of the Faith. Unitedly these Bahá'ís from the West and the East have hastened to fill the goals and achieve the objectives set forth by their Guardian in the provisions of both his second Seven Year Plan and his Ten Year Crusade, until now, on the eve of the election of the Universal House of Justice, the eleven new national bodies, supplanting those he characterized as "interim regional institutions", find themselves proudly and securely founded on the requisite number of Local Assemblies specified by him and are in a position to go forward with courage, confidence and optimism, into the new life awaiting them and the national communities they represent.
The words of Shoghi Effendi himself best describe such pioneers as Europe has received into her bosom: "Of such men and women it may be truly said that to them 'every foreign land is a fatherland, and every fatherland a foreign land.' For their citizenship, it must be remembered, is in the Kingdom of Bahá'u'lláh." The full significance of these pregnant words of the beloved Master is now being partially unveiled before our eyes: "From the beginning of time until the present day the light of Divine Revelation hath arisen in the East and shed its radiance upon the West. The illumination thus shed hath, however, acquired in the West an extraordinary brilliancy." "The day is approaching when ye shall witness how, through the splendour of the Faith of Bahá'u'lláh, the West will have replaced the East, radiating the light of Divine Guidance."
These new national communities, poised on the threshold of their independent existence, may well pause and count their blessings, and in counting them find strength for the work that lies ahead and discern the shape of those tasks they must now set themselves to achieve. Not only have the original ten goal countries been increased, through the addition of Finland, to eleven autonomous areas, but the chain of islands encircling the European continent in the Mediteff anean, the Adriatic and the Baltic Seas, as well as the Atlantic Ocean, have been illumined with the light of the Faith, received their quota of dedicated pioneers and, in a number of instances, been able to establish flourishing groups and Assemblies. The difficult goal of Spitzbergen, an outpost of the North where the Guardian so longed to see the banner of the Faith upraised, has been conquered since his passing; National Haziratu'l-Quds have been purchased in all eleven capital cities of the sovereign states which have now


come of age in the world-encircling Administrative Order of Bahá'u'lláh; a number of national endowments have been acquired, as well as four of the five sites for future Bahá'í Temples which he specifically mentioned, the most sacred and important of these being that in the capital city of a land to which the beloved Guardian's heart was deeply attached and which was his own personal gift to the Swiss believers; the first European Mashriqu'l-Adhkár, the Mother Temple of the entire continent, has at long last begun to raise its walls in preparation for that joyous day when the followers of the Most Great Name can meet beneath its dome and befittingly praise Him Who is the begetter of their spiritual life, the Law-Giver of the entire planet and the loadstone of the hearts of all His lovers.
On the occasion of the formation of the new national bodies it behoves their newly-elected members to orient themselves, from the outset of their activities, to the desires, hopes, and instructions of their departed Guard-ian whose loving guidance brought them into existence and obedience to whose slightest wish must be at once their greatest protection and the source of their strength and inspiration. The words which he addressed to the European Regional Assemblies in his first communications to them must now be passed on to their component parts which have attained, in pursuance of the provisions of his Crusade, their independent existence. In 1957 he wrote: "The efforts, so nobly exerted in the past by the band of pioneers, resident believers and itinerant teachers in each of these states, must, in consequence of the auspicious opening of a new phase in the establishment of this Divine Order, be multiplied a hundredfold, and the standard of consecration and of service to His Cause must be raised to still greater heights." "A concerted effort, systematic, strenuous and prolonged, must be exerted to increase, to an unprecedented extent, the number of the avowed supporters of the Faith in each of these countries. Simultaneously, a fresh impetus must be lent to the multiplication of isolated centres, groups and Local Assemblies, constituting the foundations of the embryonic World Order of Bahá'u'lláh in those regions."
"The primary duty laid upon all Bahá'ís by Bahá'u'lláh, Himself," he pointed out in those same letters, "is to teach the Cause of God. It is their greatest privilege and bounty ... .. The believers must be encouraged to teach individually in their own homes ... .. We have no priests, therefore the service once rendered by priests to their religions is the service every single Bahá'í is expected to render individually to his religion. He must be the one who enlightens new souls, confirms them, heals the wounded and the weary upon the road of life, and gives them to quaff from the chalice of everlasting life the knowledge of the Manifestation of God in His Day."
The emphasis which Shoghi Effendi placed on teaching, on the one


hand, found its counterpart, on the other, in an equal stress placed upon the importance of not introducing rigidity and uniformity in secondary matters, into the administration of the affairs of the communities. In those same historic letters to some of the European Regional Assemblies elected in 1957 he likewise stated:
"The fundamental purpose of the Bahá'í Administration at the present time is to teach the Faith. Administering it is only to coordinate its activities and to safeguard it. The friends must bear this clearly in mind; and he feels that he should point out to your Assembly, just embarking on its historic tasks, what he has many times pointed out to the old and tried national bodies, and that is that you should strenuously avoid introducing rules and regulations which will complicate the smooth working of the Faith in your region, handicap the Bahá'ís unnecessarily and confuse them." "When problems arise, the National Assembly can deal with them one by one in a loving and understanding manner, applying the Bahá'í Teachings both in the spirit and in the letter to their solution ... The fact that the affairs of the believers in these European communities are going to be administered on the spot, and for the most part by native Europeans, who understand both the problems and the psychology of the people, is a tremendous advantage. . ."
Every obstacle should be removed from the path of those seeking to embrace the Faith. We are not called upon to insist on a wide degree of knowledge of its teachings before enrolling new believers; our purpose must be to awaken in the hearts of those whom we seek to enlist in the ranks of Bahá'u'lláh's followers the belief in Him as the Manifestation of God, the Bab as His Forerunner, the Master as the Centre of His Covenant, and win their acceptance of the Administrative Order. We may well ask ourselves if perhaps one of the fundamental reasons why the people are not entering in "troops" in the strongholds of western civilization is this very tendency to seek to educate the mind in the teachings of the Faith rather than to light in the heart the fire of the love of God and belief in His Chosen One for this Day.
Strongly as our beloved Guardian urged the Assemblies not to raise obstacles in the path of those seeking to enrol, he nevertheless laid great emphasis on the importance of educating the Bahá'ís themselves in the teachings. One of the objectives given by him to the new Regional Assemblies of Europe was to "extend the scope and increase the number of existing summer schools". No doubt the new national communities will now develop, as time goes by, separate institutions of this nature for the instruction of the believers and visitors in their area and as adjuncts and instruments of that important process of deepening the knowledge and understanding of those already enrolled.


Every effort should likewise be made to incorporate as soon as possible the new national bodies, as well as all Local Assemblies existing on a firm foundation; to which should be added the further duty, alike specified by the Guardian himself, of seeking to have Bahá'í Holy Days and the Babd'i Marriage Certificate recognized by the civil authorities.
Although extraordinary progress has been made in the course of more than a decade, in the vital task of translating and printing Bahá'í literature, it must continue to receive special attention, and the instructions of Shoghi Effendi to those European nations using French as either their national tongue or one of their official languages, to cooperate and consult with each other and "avoid all duplication of effort, which is a waste of time and money" must be conscientiously borne in mind.
The importance of enrolling in the Cause representatives of various European racial minorities must notbe forgottenfor a moment, and the duty placed upon the Scandinavian and Finnish communities of introducing the Faith into the three Baltic States must be seriously considered by the new independent National Assemblies of that region and sedulously pursued.
At this crucial moment in Bahá'í history when that Supreme Administrative Body, the Universal House of Justice, which Shoghi Effendi likened to the dome which must rest upon the pillars of the national bodies and the foundation of the local bodies, is about to be elected one short year from now, the security of the foundations of these new National Assemblies is of paramount importance. It behoves them to recall the words of their Guardian, written at an earlier turning-point in the unfoldment of the Divine Plan, but equally applicable to the days we are about to pass through: "The spirit that has inflamed the pioneers who have set the seal of triumph ... must ... be constantly watched, kept alive and nourished." To no small degree the Assemblies of Europe owe their present existence to pioneers, largely drawn from the ranks of the American and Persian believers; their devotion, their self-sacrifice, the deep love for the Guardian of their Faith which led them to leave their own countries and rush to the assistance of young communities struggling to fulfil the present objectives of 'Abdu'l-Bahá's Plan, must be acknowledged and receive the homage it deserves. Although problems may arise through the difference in background, language and customs, to meet these and overcome them, with deep Bahá'í love and the firm detennination to understand and cooperate, is the obligation not only of every pioneer, but also those native Europeans who are called upon to accept their help and work with them in creating those purely indigenous communities which the Guardian repeatedly pointed out are the only safe foundation for the national and local institutions of the Cause to rest upon.
The responsibility for various territories which the Guardian himself


allotted to some of the European Regional Assemblies as their special province, will, until the termination of the Crusade, be allocated as follows: the Balearic Islands to the National Spiritual Assembly of Spain; Sardinia, Sicily, Rhodes, San Marino and Monaco to the National Spiritual Assembly of Italy; Corsica and Liechtenstein to the National Spiritual Assembly of Switzerland.
A special appeal should be made to all the friends, whether residents of these European goal countries or pioneers, to adequately support their National Fund. However humble the offering, the friends must come to realize that contributing to this National Fund on a systematic basis, will enable the National Assembly to carry forward the glorious work of which its members are at once the servants and spiritual trustees. The privilege of supporting the institutions of our Faith cannot be overestimated. Largely due to the sacrifice and generosity of believers in other countries the Regional Assemblies have been able to carry on their work. Had it been possible for them to receive more they would have accomplished more. Now the time has come when the hitherto nascent communities have emerged into adult existence. They must learn to stand on their own feet, receiving the strength and blessings from on High which such an act brings.
The demands of the European Temple upon the limited resources of the Bahá'ís of that continent are not only extremely heavy during this last year of the Crusade, in order to complete the superstructure in time for the Centenary celebration of the birth of Bahá'u'lláh's Prophetic Mission, but must inevitably continue to be. so during the years immediately following this world-wide Jubilee. The bounties which will flow from this Mother Temple are, we know, incalculable; as it rises, its shadow will cast far and wide the fame of the Cause of God; it will be another of the great "Silent Teachers" shedding a lustre on the Faith which the accomplishment of no other single enterprise ever can. We therefore appeal to the new National Assemblies and the communities they represent to inaugurate, at the time their National Funds are established, a special European Temple Fund, to which all may contribute, in great or small measure, mindful that the act of everyone giving has a spiritual significance far surpassing the size of the gift and releases, beneficent forces which react on the life of both the individual and the community in a mysterious and highly potent manner.
What cause for rejoicing the European believers have as they stand on the threshold of a new epoch in the history of the Faith in their continent! North, South and West the long tally of victories nears completion as the last year of the Crusade opens. Before them lies Eastern Europe, where many of their brethren still hold aloft the torch of Bahá'u'lláh under


conditions requiring the greatest fortitude and persistence, waiting for the day when the remaining goals of our beloved Guardian's Crusade can be fulfilled. This arm of Bahá'u'lláh's followers, outstretched over Western Europe and pointing and stretching its fingers towards the East, is already ornamented by more than one priceless jewel, for in Bulgaria are laid to rest George Adam Benke, whom the Guardian called the first European martyr, as well as that "immortal heroine", Marion Jack, she whom he eulogized as the "shining example to pioneers of present and future generations of East and West". Dotted over many other countries are precious graves where other teachers and pioneers and "first to believe" of their countrymen lie buried, blessing the soil in which they rest, whilst in the azure waters of the Mediterranean lie the remains of Dorothy Baker, Hand of the Cause, and distinguished servant of the Faith.
No words can better convey the vastness of the opportunities that lie ahead, the sacredness of the responsibilities being presently assumed by so many new national communities, the glorious challenge facing each individual Bahá'í at this time, than those the beloved Guardian himself addressed to the first European Intercontinental Teaching Conference on the occasion of the inauguration of the European Campaign of his global Crusade. In never-to-be-forgotten words he painted the picture of the greatness of Europe's past, recounted the blessings she had received throughout her distinguished history, and expressed his hope that the believers toiling upon her soil, in the Name of Bahá'u'lláh, would outshine in deeds the acts of the disciples of Jesus Christ:
"A continent, occupying such a central and strategic position on the entire planet; so rich and eventful in its history, so diversified in its culture; from whose soil sprang both the Hellenic and Roman civilizations; the mainspring of a civilization to some of whose features Bahá'u'lláh Himself paid tribute; on whose southern shores Christendom first established its home; along whose eastern marches the mighty forces of the Cross and the Crescent so frequently clashed; on whose southwestern extremity a fast evolving Islamic culture yielded its fairest fruit; in whose heart the light of the Reformation shone so brightly, shedding its rays as far as the outlying regions of the globe; the well-spring of American culture; whose northern and western fringes were first warmed and illuminated, less than a century ago, by the dawning light of the Revelation of Bahá'u'lláh; in whose heart a community, so rich in promise, was subsequently established; whose soil was later sanctified by the twice-repeated visit of the appointed Centre of His Covenant; ... such a continent has at last at this critical hour-this great turning-point in its fortunes--entered upon what may well be regarded as the opening phase of a great spiritual revival that bids fair to eclipse any period in its spiritual history.


"May the elected representatives of the national Bahá'í communities aided by the Hands of the Cause. and their Auxiliary Board, reinforced by the local communities, the groups and isolated believers . . . be graciously assisted by the Lord of Hosts . . . and lend a tremendous impetus to the conversion, the reconciliation and the ultimate unification of the divers and conflicting peoples, races and classes dwelling" within that continent.
"May all the privileged participators, enlisting under the banner of Bahá'u'lláh for the promotion of so pre-eminent and meritorious a Cause, be they from the Eastern or Western Hemisphere, of either sex, white or coloured, young or old, neophyte or veteran, whether serving in their capacity as expounders of the teachings, or administrators, of His Faith, as settlers or itinerant teachers, distinguish themselves by such deeds of heroism as will rival, nay outshine, the feats accomplished nineteen hundred years ago, by that little band of God-intoxicated disciples who, fearlessly preaching the Gospel of a newly arisen Messiah, contributed so decisively to the illumination, the regeneration and the advancement of the entire European continent."

APRIL 28,1962


MAY 11, 1962




To the Hands of the Cause of God
July 13, 1962

Dear Fellow-Hands:
It is now six months since the passing of dear Milly Collins, and it has become evident that a ninth Custodian must be appointed for legal purposes, since we are liable to be asked in legal matters to give the names of the nine Custodians.
In accordance with the authority given the Hands in the Holy Land at the first Conclave, we have therefore appointed Hasan Balyuzi to act as


Custodian temporarily until the Hands meet. Hasan has for some time not been well, but we have urged him to come to Haifa as soon as his health permits.
With loving Bahá'í greetings,
In the service of the beloved Guardian,

JULY 24, 1962


To the National Spiritual Assemblies of the Goal Countries of Europe
July 27, 1962

Dear Bahá'í Friends:
As you know, the beloved Guardian's Ten Year Plan called for quadrupling the number of Local Spiritual Assemblies and tripling the number of localities which existed in each of the Goal Countries of Europe at the beginning of the Crusade. The first of these objectives was attained during the Ridvan period last year, a victory which gave inspiration and encouragement to the entire Bahá'í world.
In these closing months of the Crusade we request each National Assembly to compare the total number of localities where Bahá'ís reside within their respective countries with the number existing at the beginning of the Crusade, in order to ensure that this particular objective has been attained in every case. Naturally the maintenance of all existing Assemblies must not be jeopardized in any way in an effort to triple the total number of localities where Bahá'ís reside. We are confident that this is a Crusade objective which can and will be achieved in all the Goal Countries, if it has not already been attained.
The other remaining unfinished tasks of the beloved Guardian's Plan in the Goal Countries are the securing of the incorporation of National Assemblies and the incorporation of Local Assemblies in leading cities of these countries. These are objectives which should be pursued vigorously by each National Assembly to ensure their accomplishment before next Ridvan. In countries where it may not be possible to secure the incorporation of the National Assembly as a religious body at this time, it may be


possible to incorporate as a non-profit company of some nature, and this alternative should be carefully investigated if incorporation as a religious body appears doubtful.
Although some of the Goal Countries have succeeded in incorporating the Local Spiritual Assemblies in the capital city of those countries, others have no incorporated Local Assemblies, and the National Assemblies of these countries should urgently pursue this objective along with that of having the national body itself incorporated in some manner. Also additional local incorporations may be possible in those countries which have succeeded in registering the Local Assembly in the capital city.
We are confident that the National Assemblies of the European Goal Countries, an area where such victories have been won, will leave no stone unturned in their efforts to ensure that every objective of the beloved Guardian's Plan will, without exception, be accomplished by Ridván, 1963.
With warm Bahá'í love,
In the service of the beloved Guardian,

To All National Spiritual Assemblies
July 27, 1962

Dear Bahá'í Friends,
The Ten Year Crusade is drawing to a close and the signs of its glorious fulfilment are everywhere apparent. In many ways the successes achieved have more than fulfilled the beloved Guardian's fondest hopes when he initiated it.
The greatest care must be taken, however, that the triumphal conclusion of the various national Plans in April, 1963 is not succeeded by an anticlimax in which pioneers leave their posts, Assemblies are lost and the work and sacrifices of the last ten years are marred by setbacks to the progress of the Cause.
Pioneers who have performed such noble services by leaving their homes to open territories, establish Assemblies, or consolidate what has been achieved at home and abroad should make every effort to remain at their posts after Ridvan, 1963 until their services can be dispensed with, remembering the appeal of the Guardian in one of his last messages that they should "remain at their posts", and bearing in mind that at the glorious yet critical juncture of the formation of the International House of Justice, any weakening of the administrative structure and depletion of


the ranks of the vanguard of the faithful holding distant and difficult outposts of the Faith, would place in jeopardy the fruits of the World Crusade we have achieved so gloriously and in no small measure through the labours of the host of valiant pioneers.
The work of consolidation is scarcely less important than that of establishing and maintaining Assemblies, and sacrifices will be needed for these purposes after the completion of the Crusade as they have been needed during the ten years of its achievement.
We ask you to circulate this letter widely, in your newsletter or otherwise, so that all may see clearly where their duty to Bahá'u'lláh lies and may lay a firm foundation upon which the Cause can march from strength to strength in the years succeeding the Most Great Jubilee of 1963.
With Bahá'í love,
In the service of the beloved Guardian,

To the Hands of the Cause of God
July 27, 1962

Beloved Co-workers:
You have received our cable of July 19 requesting all of you to send us your recommendation on the holding of the next Conclave.
We have now received replies from nearly all of the Hands, and the vote of the overwhelming majority is to hold the Conclave next April, beginning on the date mentioned in our cable, April 9, 1963. This vitallv important gathering can be extended beyond the suggested nine-day period if it appears necessary or desirable to do so.
It has been suggested that all of the Hands, in making their arrangements for attending the Conclave, the Convention for the election of the House of Justice, and the World Congress, should plan on leaving open at least a week or two following the Congress for whatever initial consultations the members of the House of Justice may wish to hold with the Hands of the Cause.
We have just completed a detailed review of the few remaining unfinished goals of the beloved Guardian's Crusade, and have written the National Assemblies concerned, urging them to exert every effort to complete these vital tasks. Aside from those which our Beloved himself felt were doubtful of accomplishment, such as establishment of the Babd'i courts in Islamic countries, the chief ones still to be won are the Australian home front and the incorporation of those National Assemblies which have not yet secured their registrations.


Recently we have approved a plan for carrying forward the work on the European Temple which will, unless unexpected delays occur, permit services of commemoration to be held in this sacred Edifice during Ridván, 1963.
With warmest greetings and deepest love to you all,
In the service of the beloved Guardian,

To All National Spiritual Assemblies of the Bahá'í World
August 16,1962

Beloved Friends:
This letter is to inform you that the Annual Gathering of the Hands of the Cause will be held beginning April 9, 1963, preceding the election of the Universal House of Justice.
The wonderful and thrilling victories throughout the Bahá'í world during the past year have made it possible for the Hands of the Faith to postpone their Annual Meeting and to concentrate their efforts on the all-important teaching work so that the "vast increase" of new believers envisioned by the beloved Guardian for this fourth and final phase of the Crusade may become a reality.
Holding the Annual Gathering in April will not only free the Hands of the Faith for this essential task, but will also help conserve the precious Funds of the Faith by eliminating the necessity of the Hands' assembling twice in the Holy Land this present Bahá'í year.
Tbe news from around the world brings frequent and thrilling accounts of fresh triumphs for our blessed Cause as it moves from victory to victory.
We urge each National Spiritual Assembly, as well as every individual Bahá'í, to join the Hands of the Cause in every continent in taking advantage of this rising tide, so that every single believer may make a supreme and unprecedented effort to assure that "vast increase" in new believers envisioned by our beloved Guardian for this fourth phase of his glorious global Crusade.
Upon our success in discharging this responsibility together as "one soul in many bodies" will depend, in a large measure, the joy and happiness we will all share upon the occasion of the great Jubilee celebration of the Ascension of Bahá'u'lláh to His Throne of Glory.
We shall pray earnestly at the sacred Threshold of the Blessed Beauty that each individual believer, each Local Assembly, and each National Assembly will arise during these closing hours of a Crusade, the equal of


which mortal eyes will never see again, and enrich their record of services with a sacrifice, selflessness, and dedication unmatched by anything they have done in the past, individually or collectively.
With warmest Bahá'í love,
In the service of the beloved Guardian,

To the Hands of the Cause of God throughout the World
August 22, 1962

Beloved Co-workers:
Reports of new teaching victories continue to reach the Holy Land from all parts of the world. Since Ridvan, mass conversion has begun in Brunei, and during the past two months alone the number of believers in Brunei has increased from 2,300 to 3,500. In Central and East Africa, nine African village Local Assemblies in Uganda have been legally incorporated, marking an historic step toward assuring the future progress and consolidation of these village communities. The number of believers now reported in the Indian sub-continent is well over 26,000. Mass conversion is still taking place in the Congo, in Panama, in Mexico and in the Philippine Islands. There are signs in many other areas of that "rapid increase" in new believers envisioned by our beloved Guardian.
Work is progressing satisfactorily on the European Temple in accor-dance with contracts which have been approved calling for the expenditure of approximately $120,000, and which will complete the exterior finish and, it is hoped, enough of the interior, including painting and plastering, to permit the holding of gatherings in the House of Worship on the occasion of the Most Great Jubilee.
Sir Barnet Janner, a Member of the British Parliament and Chairman of the Jewish Board of Guardians in Britain, visited the Shrine by invitation yesterday and met the Hands and the International Council. He is very friendly to the Faith and expressed his wish for further contact with the Bahá'ís in Britain.
Mingled with the news of these joyous victories comes the sad note of the passing of that faithful caretaker of the Mansion of Mazra'ih, 'Abdu'l-Rahmdn Jarrb. He passed away suddenly in Athens, Greece, while on holiday. His devoted services to the Faith have now been specially blessed by his being the first Bahá'í to be buried in the country of Greece.
Steps are being taken through the diplomatic missions to the United Nations to assist persecuted Berber believers who have been imprisoned in Morocco.


Plans for the World Convention for the election of the Universal House of Justice, and for the Most Great Jubilee, are receiving increasing attention as the historic hour for these two unprecedented events approaches.
With less than eight months remaining in which to fulfil every cher-ished aim of our beloved Guardian for his great global Crusade, we may well remind ourselves of our united conviction expressed at our last Annual Gathering. We all saw the urgency for the Hands in every conti-nental area to work even more closely and energetically with the various National Assemblies through personal consultation when possible, or through frequent correspondence when not, so that the wonderful prom-ises given by our beloved Guardian in his Message to the Hands and National Assemblies on June 4, 1957, may be fully realized, and that together we may "carry out unflinchingly" what our beloved Guardian has called our "sacred, inescapable duties".
"Upon the befitting discharge of the weighty responsibilities now resting upon the members of these two institutions", he tells us, will depend "the security of our precious Faith, the preservation of the spiritual health of the Bahá'í communities, the vitality of the faith of its individual members", as well as "the proper functioning of its laboriously erected institutions, the fruition of its world-wide enterprises" and "the fulfilment of its ultimate destiny".
The following is for your information only. Mr. Jean Donat, a believer from Réunion Island strongly suspected of contact with the Covenant-breakers, has recently been in England speaking against the institutions of the Faith. His case is now being investigated. A Covenant-breaker from Pakistan was recently in Britain and France. Tony Fillon, Covenant-breaker from South America, is reported to have gone to France from Ecuador. This may have no particular significance, but knowing France to be such a strong centre of sedition, it should put us on our guard.
Now, as never before, during the remaining eight months of our Chief-Stewardship, at a time when our enemies, both from within and without the Faith, may well make a supreme effort to hinder in every way they can, the successful culmination of our beloved Guardian's glorious Crusade, and the election of the Universal House of Justice, the Institution of the Hands of the Cause working, as directed by Shoghi Effendi himself, closely and constantly with the National Spiritual Assemblies, should be more vigilant than ever against what the beloved Guardian described as "evidences of increasing hostility without" and "persistent machinations within" the Cause. In this way, we can best protect the Faith against any attacks, but above all at this time, we can prevent anything from dampening the zeal and ardour of these National Spiritual Assemblies which must give such inspiring leadership to their communities during these final


months of the Crusade when the great emphasis is upon reaching the masses in unprecedented numbers.
You are always in our thoughts and prayers when we visit the sacred Shrines. We know that during these fast-fleeting crucial days of this unparalleled Crusade, our hearts are united even more closely than ever, and that each one of us is determined to sacrifice his time, his energy, his very life so that we may offer the. full measure of our devotion in serving our beloved Guardian and the Cause for which he sacrificed his precious life.
With warmest Bahá'í love,
In the service of the beloved Guardian,

To the National Spiritual Assembly of the Bahá'ís of the United States of America
August 22, 1962

Dear Bahá'í Friends:
You have no doubt by this time heard of the imprisonment of fourteen of the Bahá'ís in Morocco and the strong steps taken against the Faith by the authorities in that country....
In view of the fanatical and prejudiced religious and political environment, great wisdom and caution must be exercised to avoid still greater and more intensified persecutions. We do not feel that it is wise to mobi-lize our forces for publicity and for action through the United Nations as was done in 1955 in the case of the Persian persecutions.
It has, however, been suggested that representations made to the diplo-matic missions of Morocco in Washington and at the United Nations might be helpful from the standpoint of indicating that the world-wide Bahá'í community is aware of and is surprised and gravely concerned about the imprisonment of innocent Bahá'ís in Morocco, a country which has recently joined the family of independent nations.
We request that your Assembly make such a contact or contacts in the same way as was done a few months ago in the case of the Turkish diplomatic representatives in connection with the court case in that coun-try. The non-political character of the Faith should of course be stressed, as well as its establishment in nearly 260 countries, islands and dependen-cies of the world.
We hope that a contact of this kind can be made in the very near future, so that it will effectively reinforce the steps already taken in Morocco itself to alleviate the situation. In the interviews with the Moroccan


representatives, the proper framework of approach would be to imply that undoubtedly the measures against the Bahá'ís were taken as a result of a misunderstanding based on incorrect information given the government regarding the. Faith. We shall be most interested in receiving a report on the results of your efforts to assist the dear friends in Morocco, who have shown great courage, wisdom and above all steadfastness in the face of these grievous difficulties.
With warm Bahá'í love,
In the service of the beloved Guardian,

AUGUST 26,1962

On August 28th this same message was cabled to the National Spiritual Assembly of France.



To All National Spiritual Assemblies
September 5, 1962

Dear Bahá'í Friends:
You have by this time received our communication of August 16 informing you that the Annual Gathering of the Hands of the Cause will be held next April, rather than in October or November as heretofore.
As you know, we have always requested each National Assembly to transmit its semi-annual reports on the progress of the Ten Year Plan in time to reach the Holy Land not later than March 15 and September 15. The facts provided in the March reports are shared with the Bahá'í world in our Annual Ridvan Message, and those in the September reports have been considered by the Hands in their Annual Meeting and used in pre-paring the message to the friends from that gathering.
Although the Annual Meeting will not take place at the usual time this year, the Hands will send a general message to the believers throughout the world, and it is essential that we have the information provided in the September semi-annual reports for inclusion in this message. We there-fore request that you mail your reports in time to reach Haifa not later than September 30.
For the guidance of all National and Regional Assemblies we attach an outline of the basic statistical and other information needed. (Some of these headings, such as translations, may not apply in the case of all National Assemblies.)
Since Local Assemblies can be formed at any time during this final year of the World Crusade, we request that any Local Spiritual Assemblies formed since Ridvan be listed separately, in addition to including them in the total. We also ask that in the remaining months of the Ten Year Plan you inform the World Centre whenever additional new Assemblies are established or former ones restored.
In addition to the specific information called for, we would appreciate your including in your semi-annual report any other interesting or striking developments in your area which represent victories for the Faith. These should also be reported from time to time as they occur throughout the year.
We are confident that the rising tide of victories under the beloved Guardian's Plan, already evident in so many countries, will spread throughout the Bahá'í world in these glorious months preceding the Most Great Jubilee.
With warm Bahá'í love,
In the service of the beloved Guardian,

[The enclosure is not included here.]


To the Hands of the Cause of God
September 7, 1962

Beloved Co-workers:
Since our last letter to you, news has reached us of the activities of the supporters of Mason Remey in Latin America. A cablegram was received from the National Spiritual Assembly of Chile informing us that Fabienne Guillon, long-time member of the Chilean and Regional Assembly, and the other members of the Local Assembly of Loncoche, Chile, had ac-cepted the claims of Remey.
Mas'úd Khamsí, Auxiliary Board member for Protection and a former member of the Regional Assembly which included Chile, was sent immediately to the spot by the Hands in the Western Hemisphere, following an exchange of cables with the World Centre. The National Assembly of Chile was cabled to have all the friends refrain from association with Guillon and other affected persons until a full investigation can be made. We are following the agreed steps of meeting and trying to save these people before expelling them from the Faith, in case all, or some, of them because of their inexperience, lack of sufficient knowledge of Covenant-breaking or Covenant-breakers, may have been unduly influenced and will renounce such baseless claims once the situation is clear to them.
This new flare-up has come apparently as a result of Bernardo Fillon returning to South America from France. The National Spiritual Assembly of Chile wrote us a letter which arrived after their cable about Loncoche telling us that Fillon was there trying to influence the friends. It now seems fairly apparent that following a meeting in France, some of the key-conspirators of Mason Remey have gone out to renew their efforts to damage the Cause and undermine the faith of the friends.
Therefore, the things we shared with you in our recent letter concerning the application of the beloved Guardian's cable of June 4, 1957 to all the Continental Hands and National Spiritual Assemblies becomes even more urgent and vital. We must all redouble our vigilance and intensify our efforts to combat the spread of their evil influence wherever we find it.
We are preparing a letter to all National Spiritual Assemblies on this subject, and the significance of that June 4, 1957 cable of Shoghi Effendi. We are sending a special letter to Latin America including the above, but also giving them some background to share with the friends on the significance of Covenant-breaking so they will be better able to resist their insidious efforts.
We have asked dear Varqá to go to France to help strengthen that Community and to consult with die, National Spiritual Assembly. He is there now and will remain for fifteen days. Amatu'l-Bahá Rúhíyyih Khánum


arrives in the World Centre Sunday from Europe. Faizí reports thrilling victories and wonderful news of his visit, to Bolivia, and also comments strongly on the grave general weakness of many Latin American areas. Leroy goes to America on personal business, after his trip to Europe where lie has visited the. summer schools and made valuable visits to National Spiritual Assemblies of the Scandinavian countries and Germany. Muhájir is here at present, and is lending his valuable help to our consultations.
There has also been a wonderful flow of good news from the Bahá'í world. The Prime Minister of Uganda and his Personal Secretary, accompanied by the Director of Public Relations from the Israel Foreign Office with the possible future Israeli Ambassador to Uganda visited the Shrine of the BAb. The Prime Minister, Apollo Milton Obote was our guest of honour at a luncheon in the House of the Master. This is for your infor-mation as it will appear later in the News Letter from the International Council.
News of additional victories in the Philippines has reached us. They have increased their number to 2,000 believers. Since Ridvan they have doubled their centres to nearly 200. Among the new believers are mem-bers from four different tribes.
The teaching victories continue also in the Indian sub-continent, Africa and Bolivia. Dear Enoch, accompanied by Auxiliary Board member Max Kenyerezi, has arrived this week in die Congo and we are confident that ever-greater victories will be forthcoming from that fruitful area, following the success of his trips to Tanganyika, Kenya and Uganda.
We would be grateful for any news that you may have which might indicate increased activities by the enemies in your area, so that we may anticipate and minimize them.
We are all visiting the Shrine of the Blessed Beauty this afternoon, and will remember you in our prayers, and shall supplicate alt. that sacred Thresh-old that even greater victories may flood the earth during these precious, rapidly passing hours of our beloved Guardian's glorious Crusade.
With warmest Bahá'í love,
In the service of the beloved Guardian,

To the Hands of the Cause of God
September 13, 1962

Dear Fellow-Hands,
We have noticed in the minutes of several National Assemblies that they are urging the members of their community to use the Long Obligatory Prayer. We consider this is neither part of the function of a National


Assembly nor in accordance with the spirit of the teachings of the Faith, for the reasons given in the following letter sent to the New Zealand National Assembly:
We have noticed in your minutes of 26-27 May that you decided to encourage the friends to use the Long Obligatory Prayer.
In taking this action, we feel that your National Assembly has exceeded the powers given to it in the Administrative Order, insofar as Bahá'u'lláh left the believers entirelyfree to choose between the three obligatory prayers. Further He said: "To chant but one verse with joy and gladness is better for you than reading all the Revelations of the Omnipotent God with carelessness."
No pressure should be put upon the believers to say one of the three prayers rather than another. If a believer feels inclined to say the long prayer he should say it, and if for some reason he prefers one of the others he is quite free to say this instead.
We feel the Hands should use their influence to prevent such pressures, that are not in accordance with the law of Bahá'u'lláh, being put upon the believers.
With Bahá'í love,
In the service of the beloved Guardian,

To the National Spiritual Assembly of the Bahá'ís of the United States
September 23, 1962

Dear Bahá'í Friends:
As you know, fifteen of the believers are imprisoned in Morocco. We now have two lawyers working on their case, but nothing anyone has been able to do so far has permitted them to have. a speedy hearing or be let out on bail or be released. Needless to say, it is a very delicate problem because of the intense Muslim fanaticism which has led to their imprisonment....
We have been informed that the personal representative of the King of Morocco . . . is now heading that country's delegation to the United Nations General Assembly in New York.
We would like your National Assembly to consider seeking an interview with him, at which Bahá'í representatives would call to his attention the entirely non-political character of the Faith, our obedience to our governments, and that our beliefs are not in any way subversive towards any


religion or any country. It might be possible also to enter a plea that this man would intervene with his King, the real power in the country, on behalf of these innocent Bahá'ís who are simple and relatively insignifi-cant people, whose only sin seems to be their religious belief....
With warmest loving greetings,
In the service of the beloved Guardian,

To All Hands of the Cause of God
September 26, 1962

Dear Co-workers:
As our beloved Guardian's Plan speeds to an end, news of additional victories continues to brighten the closing months.
Plans for the World Convention and World Congress are progressing at an increased pace. The Hands of the Faith and the members of the International Bahá'í Council are working more closely than ever during these golden days still remaining of our beloved Guardian's World-Conquering Crusade.
India reports 34,000 believers, over 20,000 since Ridvan; Central and East Africa over 42,000. Borneo Island now has over 6,000 new believers since Ridvan, 3,000 in the past two months. There were 115 new believers among the San Blas Indians in Panama during the past month. One entire island of the San Blas group, named Islapino, has been conquered for the Faith, and four new Indian areas have been opened up there. The first Indian community in Argentina has been enrolled in the Faith across the border from Bolivia. The first all-Indian Local Assembly of Brazil was established in Logoa Grande. In England they have enrolled over 120 new believers since June, nearly as many as during the entire last year, which was a record year. This greatly increased effort is supported by no less than 100 fireside meetings each week.
Such victories have brought in their wake, as expected, increased attacks and opposition from the enemies. Two members of the National Spiritual Assembly of Chile, residing in Loncoche, Fabienne. Guillon and Sr. Pallés,1 have become Covenant-breakers, supporting the false claims of Mason Remey. Both have been expelled. Mr. and Mrs. James Barrett of Panama, daughter and son-in-law of Fabienne Guillon, have also been

1 The expulsion of Sr. Jorgé Pallés was based on information at hand. It was later clarified that he had not accepted Mason Remey and was therefore reinstated (see p. 376). That a letter had been written by seven members of the Loncoche community in support of Remey was proved to be incorrect.


expelled from the Faith for similar reasons. It has been reported that the Local Spiritual Assembly of Loncoche is following Guillon and Pall6s. Faizf and Board member Mas'ild Khamsf are in Loncoche, Chile now to make an investigation. We are awaiting their report, and shall keep you informed.
The Remey supporters are sending out a flood of correspondence, re-peating the same things over and over; this material includes a printed 52-page booklet by Remey which is a duplicate of all the things he said in 1960 and has been parroting since.
This brings you up to date on the activities of these Covenant-breakers. If you have any additional items to report, or have evidence of any increased activity, or the presence or movement of any of these enemies, we would appreciate immediate and regular reports.
Both the National Spiritual Assembly of Colombia and of Belgium have received official status from their respective governments during the past months.
The reports from the summer schools around the world all speak of the new spirit of enthusiasm and dedication, and many speak of the astonishing number of enrolments which took place during the sessions.
We shall remember you in our prayers at the sacred Shrines.
With warmest Bahá'í love,
In the service of the beloved Guardian,

To All Hands of the Cause of God
October 10, 1962

Beloved Co-workers:
This letter is to share with you the very encouraging news that as many as 300 of the National Spiritual Assembly members may be attending in person the World Convention in the Holy Land. With reports from 37 National Assemblies, 253 have already stated definitely that they plan to attend. There are 19 National Assemblies still to send their final figures.
Because of his continued efforts to support the views of Mason Re-mey, both verbally and in writing, we have been obliged to expel Jean Donat of Réunion Island (in the South West African U.S.A. Region) from the Faith.
We have received the satisfying news that while Fabienne Guillon, National Spiritual Assembly member of Chile, has not renounced Remey, seven members of the Loncoche Community who wrote a letter to the Chilean National Spiritual Assembly supporting Mason, have now renounced


him, This seven includes the other National Spiritual Assembly member, Jorgé Pallés. After meeting with Faizf, National Spiritual Assembly Secretary Alexander Reid and Board members Mas'iid Khdmsi and Seymour Malkin, they have declared their complete loyalty to the Faith. Faizí has rendered a wonderful service to the Cause through his patience, love and wisdom, and has been most capably assisted by the National Spiritual Assembly of Chile and the, abovementioned Board members. It is indeed a great victory for the Cause and a blow to the enemies. It demonstrates again that the friends are misled by misinformation and deception, but when logical explanations based on the Teachings are offered to them, if they are sincere, they respond.
Our dear fellow-Hands have, of course, all been busy serving the Faith in different parts of the world; some of them have not been well. Hasan had an operation on his shoulder (nothing dangerous we understana) but he has not yet been able to come to Haifa as planned; we hope for his early arrival. Ugo has just completed an exhausting supervision, in the heat of the Rome summer, of the publication of our beloved Guardian's Mid-Way Point of the Crusade map. It is very beautiful, and will be a joy to the believers everywhere when it is placed on sale next Ridvan. Ugo is very run down and has left for some weeks' rest. Adelbert has visited every European Summer School except one; he also is in frail health. We hope when you pray for all of us you will particularly say healing prayers for these three Hands. Hermann, after his arduous tour of Latin America, has returned to Germany for a much-needed rest; Collis is embarking on a comprehensive tour of some of the Pacific Islands as well as centres in Australia and New Zealand. Enoch is now engaged in a tour of the Bahá'í Centres in the Congo; we have not yet received a report from him but are sure his visit will produce resounding victories in this fertile field. Samandarí, whose perseverance is a shining example to us all, is after several months in Turkey, visiting a series of Bahá'í communities throughout the Indian sub-continent and neighbourhood; his presence will no doubt greatly encourage new and old believers alle in serving the Faith. 'Ald'i, Varqd, Agnes, Khddern and John [Robarts] are all at their posts and carrying on their devoted services.
The Hands in the Holy Land aided by Muhájir, who is remaining here for some time after practically two years of uninterrupted travel, are as well as can be expected, and very busy.
Reports of the astonishing progress of our blessed Cause continue to reach the World Centre almost daily. In the last five months, 6,000 have accepted the Faith in Borneo, These victories are among the people of the Dayak tribe. Nearly 60 Local Assemblies have been established. There are 56 villages where the inhabitants are all Bahá'ís.


in the Philippines there are now 2,000 believers, 24 Local Spiritual Assemblies and 200 localities. Members from four different tribes have embraced the Faith.
In Vietnam 275 new believers have been enrolled, and 5 new Local Assemblies formed.
There is also wonderful news of great teaching and administrative strides in Costa Rica. They have progressed from 3 Local Spiritual Assemblies at the start of the Crusade to 8 in 1961, and in the past year they tripled this number to 24 Local Spiritual Assemblies, 8 of which Local Assemblies are in the fertile Indian regions.
Equally as thrilling, in view of the long years during which this project was unsuccessful in taking hold, is the news from the United States that there are now 66 Navajo Indians in one area who have accepted the Faith; 51 of them have enrolled during the past three months.
We shall continue to keep you closely informed of all events as they happen, and as we approach the glorious consummation of our beloved Guardian's World Crusade.
With warmest Bahá'í love,
In the service of the beloved Guardian,

To All National Spiritual Assemblies
October 11, 1962

Dear Bahá'í Friends:
We are planning to issue, in time for sale at the World Congress to be held in London, a pamphlet similar to the one our beloved Guardian published in 1952 at the beginning of the World Crusade, bringing as far as possible the statistics and comparative information up to date.
We therefore request your Assembly to please not duplicate this effort; there are so many demands made upon National Funds at this time in order to win their goals, maintain those already won, keep pioneers in the field, publicize the Faith etc. that we feel the resources of the Faith must be carefully harboured for the most important tasks.
In the near future we shall be sending you suggestions regarding the national celebrations of the Most Great Jubilee, publicity in connection with it, etc.
Assuring you of our prayers for the success of your work when we visit the holy Shrines, and with warmest loving greetings,
In the service of the beloved Guardian,


OCTOBER 12,1962


To All National and Regional Spiritual Assemblies
November 4, 1962

Beloved Friends:
The enclosed Message should reach all the believers at the earliest possible date; wherever translation is necessary will you kindly see this is done at once and that it is circulated amongst the community immedi-ately, thus enabling each and every Bahá'í to search his heart and ask himself what service he can personally render before these challenging last days of the beloved Guardian's glorious Crusade pass us by forever.
With warmest loving greetings,
In the service of the beloved Guardian,

October 31, 1962

Dearly beloved Friends:
Upon the horizon of the Bahá'í world the splendorous light of the Most Great Jubilee is daily brightening. Six months stand between us and that occasion our beloved Guardian informed us would witness "the world-wide celebrations of the 'Most Great Festival', the 'King of Festivals', the 'Festival of God' Himself-the Festival associated with the accession of Him Who is the Lord of the Kingdom to the throne of everlasting glory, and with the formal assumption by Him of His Prophetic Office ... that greatest of all Jubilees, related to the year 1335, mentioned by Daniel


in the last Chapter of His Book, and associated by 'Abdu'l-Bahá with tile world triumph of His Father's Faith." That time at which, the Master assured us "a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established upon the earth, and the Divine Light shallflood the worldfrom the East even unto the West. Then, on this day, will the faithful rejoice!"
It behoves us, standing on the threshold of so mighty an event, to pause and contemplate its magnitude and to renew in our hearts the image of that "adorable and ever-blessed Beauty", the Supreme Manifestation of God. His Own words, alone, can adequately reveal the glory of His Station and the significance of this Day:
"The Pen of Holiness ... hath writ upon A1y snow-white brow and in characters of effulgent glory these glowing, these musk-scented and holy words: 'Behold ye that dwell on earth, and ye denizens of heaven, bear witness, He in truth is your Well-Beloved. He it is Whose like the world of creation hath not seen, He Whose ravishing beauty hath delighted the eye of God, the Ordainer, the All-Powerful, the Incomparable! ' " ". . . the Tongue of Grandeur is now proclaiming: 'Lo, the sacred Pledge hath been fulfilled, for He, the Promised One, is come!'" "The Eternal Truth is now come. He hath lifted up the ensign of power, and is now shedding upon the world the unclouded splendour of His Revelation." "Tell the priest to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven o Immortality, in His Name, the All-Glorious." f "Naught is seen in My temple but the Temple of God, and in My beauty but His Beauty, and in My being but His Being, and in My self but His Self, and in My movement but His Movement, and in My acquiescence but His Acquiescence, and in My pen but His Pen, the Mighty, the All-Praised. There hath not been in My soul but the Truth, and in Mysetf naught could be seen but God."
"This is the King of Days, the Day that hath seen the coming of the Best-Beloved, Him Who through all eternity hath been acclaimed the Desire of the world." "This is the Day whereon naught can be seen except the splendours of the Light that shinethfrom theface of Thy Lord, the Gracious, the Most Bountiful.... This is the Day whereon the unseen world crieth out: 'Great is thy blessedness, 0 earth, for thou hast been made thefoot-stool of thy God, and been chosen as the seat of His mighty throne.' " "The Scriptures qfpast Dispensations celebrate the great Jubi-lee that must needs greet this most great Day of God. Well is it with him that hath lived to see this Day and hath recognized its station." "In this most mighty Revelation all the Dispensations of the past have attained


their highest, their final consummation." 'That which hath been made manifest in this pre-eminent, this most exalted Revelation, stands unpar-alleled in the annals of thepast, nor will.future ages witness its like."
Let us fix our gaze in adoration upon that figure, so inimitably delin-eated by the Guardian: "the incomparable. figure of Bahá'u'lláh, transcen-dent in His majesty, serene, awe-inspiring, unapproachably glorious." He Whom, He Himself testifies, the Prophets and Messengers addressed, on the eve of His Declaration, as "O Most Great Mystery, O Tabernacle of Immortality!" He, but for Whom, in His Own words, "no Divine Messen-ger would have been invested with the Robe of Prophethood, nor would any of the sacred Scriptures have been revealed." Let us call to mind, in His Own words, the period of His declaration in Baghdad, the Centenary of which is so close upon us: "'Arise, and proclaim unto the entire creation the tidings that He Who is the All-MerciM hath directed His steps towards the Ridvan and entered it. Guide, then, the people unto the Garden of Delight which God hath made the Throne of His Paradise . . ." "Rejoice, with exceeding gladness, 0 people of Baha! as ye call to remembrance the Day Qf supreme felicity, the Day whereon the Tongue of the Ancient of Days hath spoken, as He departed from His House proceeding to the Spot from which He shed upon the whole of creation the splendours of His Name, the All-Merciful."
"The mere contemplation", 'Abdu'l-Bahá testified, "of the Dispensation inaugurated by the Blessed Beauty would have sitfficed to overwhelm the saints of bygone ages-saints who longed to partake. for one moment of its great glory." "How thankful must we be for having been made in this Day the recipients of so overwhelming a favour! Would that we had ten thousand lives that we might lay them down in thanksgiving for so rare a privilege, so high an attainment, so priceless a bounty!" "The holy ones of past ages and centuries have, each and all, yearned with tearful eyes to live, though for one moment, in the Day of God. Their longings unsatisfied, they repaired to the Great Beyond. How great, therefore, is the bounty of the Abh4 Beauty Who, notwithstanding our utter unworthi-ness, hath through His grace and mercy breathed into us in this divinely-illumined century the spirit of life, hath gathered us beneath the standard of the Beloved of the world, and chosen to conftr upon us a bounty for which the mighty ones of bygone ages had craved in vain."
It was in November, 1951, that the beloved Guardian disclosed to our eyes the significance of the event we shall so shortly be celebrating ffiroughout the Bahá'í world when he cabled that the first four Interconti-nental Conferences scheduled to be held during the Holy Year were a "prelude to Most Great Jubilee which will alike commemorate Centenary formal assumption by Author of Bahá'í Revelation of His Prophetic Office


and mark God willing world-wide establishment Faith forecast by Centre of Covenant in His Tablets and prophesied by Daniel in His Book thus paving way for advent of Golden Age destined witness world recognition universal proclamation ultimate triumph of the Cause of Bahá'u'lláh." He said those Conferences marked the "inauguration beyond limits of World Centre of the Faith of intercontinental stage of Bahá'í activity . . .", and pointed out to us in glowing words that the "earthly symbols of Baha-'u'llah's unearthly Sovereignty must needs, ere the decade separating the two memorable Jubilees draws to a close, be raised as far north as Franklin beyond the Arctic Circle and as far south as the Falkland Islands, marking the southern extremity of the Western Hemisphere, amidst the remote, lonely, inhospitable islands and archipelagos of the South Pacific, the Indian and Atlantic Oceans, the mountain fastnesses of Tibet, the jungles of Africa, the deserts of Arabia, the steppes of Russia, the Indian Reservations of North America, the wastelands of Siberia and Mongolia, amongst the Eskimos of Greenland and Alaska, the Negroes of Africa, the Buddhist strongholds in the heart of Asia, amongst Lapps of Finland, the Polynesians of the South Sea Islands, Negritos of the archipelagos of the South Pacific Ocean."
The celebration of the Most Great Jubilee marks the end of a century-the greatest century this planet has ever seen, or will see, for a period of five hundred thousand years; a century in which the Promised One of all ages ascended the throne of Prophethood and shed the light of His Rev-elation from the Day of His Declaration upon mankind for twenty-nine years; a century which witnessed the ministry of that unique Being, the Centre of the Covenant, the Mystery of God, the perfect Man, Who served the Cause of His glorious Father for no less than twenty-nine years; a century during which His beloved eldest grandson, Shoghi Ef-fendi, Guardian of the Faith, laboured to establish that Cause over the face of the entire planet during the thirty-six years of his office; a century that encompassed fifty-eight years of the Heroic Age of the Faith; that was laved in its opening years by the precious blood of countless martyrs; that gave birth to the Formative Age of the Cause of God; that beheld the hoisting of the banner of Bahá'u'lláh in over two hundred and fifty states, dependencies, chief islands and territories of the globe; a century whose inauguration-ushered in by the Declarations of the Twin Manifestations of God-was so significant that it marked the end of a six-thousand-year-old religious cycle.
The mysterious workings of the Faith of Bahá'u'lláh, presided over by His divinely inspired Guardian, have enabled the followers of the Most Great Name to approach the coming Jubilee laden with the spoils of untold victories. Already in 1957, wben almost half of the Ten Year Plan


had run its course, he himself testified to the extraordinary character of those victories: "The phenomenal advances made since the inception of this globe-girdling Crusade, in the brief space of less than five years, eclipses-if we pause to ponder the scope and significance of recent developments-in both the number and quality of the feats achieved by its prosecutors, any previous collective enterprise undertaken by the followers of the Faith, at any time and in any part of the world, since the close of the initial and most turbulent epoch of the Heroic Age of the Bahá'í Dispensation."
Who can doubt for a moment that the hopes he expressed at that time have been abundantly fulfilled? "May this Crusade," he wrote, "on which the privileged heirs and present successors of the heroes of the Primitive Age of our Faith have so auspiciously embarked, yield ... such a harvest as will amaze its prosecutors, astonish the world at large, and draw forth from the Source on High a measure of celestial strength adequate to ensure its triumphant consummation."
Every single territory of the globe named by him as a goal to be opened to the Faith, and apportioned amongst the original twelve national and regional bodies to whom the Plan was given, has been made the recipient of the light of Bahá'u'lláh, with the single exception of ten within the Soviet orbit, comprising a part of that group which at the inception of the Crusade Shoghi Effendi himself indicated might prove inaccessible. In addition, those numerous supplementary goals, added by him at a later date, have, with one or two exceptions, likewise been opened to the Faith. The phase of the Crusade, which he told us at that time was about to open, has witnessed the fulfilment of his express desire and been truly "immortalized ... by an unprecedented increase in the number of avowed supporters of the Faith". By thousands and tens of thousands they have trooped into the Cause of God; behind them already can be seen the shadowy outlines of the hundreds of thousands and millions who are approaching it, tramping nearer day by day. When we remember that the appeal of the Guardian to teach the masses was practi-cally the last words we received from him before his passing, and see that every week brings in a new record of enrolments in Africa, the sub-continent of India, the Pacific area and Latin America, our hearts are uplifted and comforted. We do not come empty-handed to our Most Great Jubilee. We have, by the grace of Bahá'u'lláh, witnessed the realization of those pregnant words of Shoghi Effendi, when he wrote at the inception of the Crusade, that it was "destined ... to diffuse the radiance of His Faith over the face of the entire planet."
The second aspect of the phase of the Ten Year Plan which, our beloved Guardian said, would open with the midway-point of the Crusade,


has likewise been fulfilled. The three great Temples he called upon the Bahá'ís of the world to rear during this period, now stand, in all their distinction and sanctity, in the heart of Africa, Australasia, and Europe, vibrating forth their spiritual power, joining as great "Silent Teachers", the beloved first Mashriqu'l-Adhkar raised in the heart of Asia and the Mother Temple of the West, built in the midmost heart of America. The roll call of languages in which our literature has been printed, the tribal and ethnic groups enlisted in the ranks of Bahá'u'lláh's followers, the Assemblies, groups and isolated centres throughout the world where Bahá'ís are labouring to establish the Kingdom of God upon earth, far surpasses the number originally given by Shoghi Effendi in his majestic outline of the tasks to be accomplished during the unique decade separating the two great Jubilees-the celebration of the Centenary of the Year Nine, and the celebration of the Revelation of BahVu'llah's station in the plenitude of its splendour in Baghdad, which took place one hundred years ago.
So great an occasion calls for celebrations not only on an international scale, through the holding of the World Congress to take place in London during the Ridv.4n period, but nationally and locally, in every city, hamlet and village where Bahá'ís are to be found throughout the entire world. The fifty-six National and Regional Assemblies should immediately set plans in motion to befittingly commemorate this inestimably glorious event, to celebrate the praises of Bahá'u'lláh, to review the victories won during the Ton Year Crusade, to entertain friends and truth-seekers on special occasions, that they too may partake of our joy and receive that hospitality at our hands which is so highly prized in our teachings.
Mindful of their Guardian's instruction that the "avowed, the primary aim of this Spiritual Crusade is none other than the conquest of the citadels of men's hearts", they must seize this unique opportunity and "befittingly consummate" this great Centenary celebration. We are fortu-nate in having his own explicit instructions as to the manner in which the believers should celebrate an historic occasion of this nature: "An un-precedented, a carefully conceived, efficiently coordinated, nation-wide campaign, aiming at the proclamation of the Message of Bahá'u'lláh, through speeches, articles in the press, and radio broadcasts, should be promptly initiated and vigorously prosecuted. The universality of the Faith, its aims and purposes, episodes in its dramatic history, testimonials to its transforming power, and the character and distinguishing features of its World Order should be emphasized and explained to the general pub-lic, and particularly to eminent friends and leaders sympathetic to its cause, who should be approached and invited to participate in the celebrations. Lectures, conferences, banquets, special publications should, to


whatever extent is practicable and according to the resources at the dis-posal of the believers, proclaim the character of this joyous Festival."
This infinitely precious Faith has, through the mercy of Bahá'u'lláh, now enveloped, as the Guardian hoped it would do, "the whole planet with the radiance of its splendour." We stand at the crossways; the unfoldment of 'Abdu'l-Bahá's Divine Plan, under the aegis of His divinely appointed suc-cessor, has passed through successive stages in its evolution and reached the point of victory to which the minor plans concerned with its prosecution, and devised and impelled forward by the tremendous drive and vision of Shoghi Effendi himself, have brought it. Many plans, as he himself forecast, will be needed to carry forward the world-redeeming Message of the Supreme Manifestation of God until such time as His Spirit covers the earth as the waters cover the sea, but none of them will be from our beloved Guardian's own pen. This is our last chance to pay him the tribute of our love, to lay before his memory, at the end of his Crusade, tenderly, sorrowfully, proudly, victory upon victory. We have seen, in the most miraculous manner, these past five years the repeated evidences of God's sustaining grace poured out upon us. Which one of us can doubt that it ties within our power to rise to still greater heights, to surge forward, in every part of the globe, and seize, in the last moments of our Guardian's Plan, still further glowing prizes to be heaped at his feet, in his name, as a token of his sacrifice for the glory of Bahá'u'lláh, at that moment when the world over we render Him thanks for His Revelation and pour out paeans of praise to His celestial Might and Beauty?
This is alike a time for great rejoicing and a time for deep soul-searching. Every believer has some particular service he or she can ren-der in these last days of the Crusade; whether it be that long-delayed moment he arises and goes forth to strengthen one of the distant territo-ries where pioneers are still urgently needed, including resettlement of one of the very few which, though previously opened, is at present lacking a resident pioneer, or to fill a home-front need, or to enter into some field of active teaching work, or to aid individually in the rapidly growing enlistment of the masses in the ranks of the Faith, or to give of his substance in supporting its meagre and overburdened Funds, of to attract new souls through opening his home, however humble, to the people of his town or village and inviting them to receive the loving gift of'Bahá'í hospitality. No one need be deprived of the bounty of a last worthy service in the closing months of the Guardian's Crusade.
Who can doubt that the essence of true religion is love; the love of the Creator for His creature, the love of that shadowy creature for his Eternal Beloved, the love of men for all mankind? What greater moment during our lives will ever come than this moment to shower the love Bahá'u'lláh


has brought to this world on each other and on our fellow-men, bewildered, fearful, misled, ignorant, cold in a world of hatred, tension, misunderstanding, prejudice and bigotry? He Himself testified that "a spark of the fire of Thy love is enough to set ablaze a whole world." Let us pour out from our hearts, now overflowing in gratitude to Him and thanksgiving for His appearance in our midst, a measure of love upon our fellow-men which will quicken their souls and draw them to the shores of this Most Great Ocean to drink their fill and quench the fire of their separation and longing. Each one of us can do this, this lies within the power of each of us.
Now irrevocably associated with the termination of our beloved Guardian's Crusade comes another event of singular historic impor-tance-the election of the Universal House of Justice. On the first day of the "greatest Bahá'í Festival", in the shadow of the Shrine of the Bdb, the election will take place of that august Body Shoghi Effendi said would be regarded by posterity as "the last refuge of a tottering civilization". The profound significance of this event, the sacred character of the setting in which it will take place, the nature of this unique Administrative Body, cannot be overestimated: "In a land", Shoghi Effendi wrote, "already revered and held sacred alle by the adherents of three of the world's outstanding religious systems", a land which "geographically, spiritually and administratively constitutes", he stated, "the heart of the entire planet", and is likewise "the heart and nerve-centre" of Bahá'u'lláh's 49 world-cricompassing" Administrative Order and the "world seat" of that system-in such a land the delegates for the election of the Universal House of Justice have been invited to foregather. In a spot overshadowed by Mt. Carmel, "the Hill of God and His Vineyard", the "Mountain of the Lord", to which "all nations shall flow"; faced by the plain of 'Akka, which Muhammad called the "Banquet-Hall of God" and that city it "whose whiteness", He said, "is pleasing unto God", that city of which Bahá'u'lláh wrote: "Upon Our arrival We were welcomed with banners of light, whereupon the Voice of the Spirit cried out saying: 'Soon will all that dwell on earth be enlisted under these banners' "; in the neigh-bourhood of not only the Shrine of the Bdb, which Shoghi Effendi associated with the words of Bahá'u'lláh in the Tablet of Carmel when He described "the celestial Kaaba round which have circled in adoration the javoured of God, the pure in heart, and the company of the most exalted angels", but of those three sanctified resting-places which our Guardian informed us were the "spot designed constitute focal centre Bahá'í Administrative Institutions at Faith's World Centre"-in such a peerless setting as this will the first International Bahá'í Convention be convened.


That House which Shoghi Effendi called "the Supreme Legislative Body of the Administrative Order of the Faith of Bahg'u'llah"; which he identified with those majestic words of the Manifestation of God Himself in His Tablet of Carmel: "Erelong will God sail His Ark upon thee, and will manifest the people of Baha who have been mentioned in the Book of Names"; which derives its being from no less a source than the Aqdas itself, designated by Shoghi Effendi "the Mother Book" of Bahá'u'lláh's Revelation and the "Repository of His Laws"; which Bahá'u'lláh called the "Book of God" and is, He asserted, "My weightiest testimony unto all people"; and of which 'Abdu'l-Bahá in His Will and Testament states: "Unto the Most Holy Book every one must turn and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this Body, whether unanimously or by a majority doth carry, that is verily the Truth and the Purpose of God Himself. Whoso doth deviate therefrom is verily of them that love discord, hath shown forth malice and turned away from the Lord of the Covenant"-such a House as this, constituting, Shoghi Effendi tells us, "the last unit crowning the structure of the embryonic World Order of Bahá'u'lláh", will be elected next Ridvan.
At such a turning-point in the history of our Faith we are indeed blessed through having received, from both the Centre of the Covenant and His appointed Guardian, many indications as to both the function and method of election of this glorious Institution. "To the trustees of the House of Justice", Shoghi Effendi wrote, "He (Bahá'u'lláh) assigns the duty of legislating on matters not expressly provided in His Writings, and promises that God will 'inspire them with whatsoever He willeth'." In His Will and Testament 'Abdu'l-Bahá states: "And now, concerning the House of Justice which God hath ordained as the source of all good and freedfirom all error, it must be elected by universal suffrage, that is, by the believers. Its members must be manifestations of the fear of God and daysprings of knowledge and understanding, must be steadfast in God's faith and the well-wishers of all mankind. By this House is meant the Universal House of Justice, that is, in all countries a secondary House of Justice must be instituted, and these secondary Houses of Justice must elect the members of the Universal one. Unto this body all things must be referred. It enacteth all ordinances and regulations that are not to be found in the explicit Holy Text." "It is incumbent upon these members (of the Universal House of Justice)", 'Abdu'l-Bahá writes, "to gather in a certain place and deliberate upon all problems which have caused differ-ence, questions that are obscure and matters that are not expressly re-corded in the Book. Whatsoever they decide has the same effect as the Text itself."


The independence of this Supreme Body from its electorate is clearly set forth by the Guardian himself in his analysis of the provisions of 'Abdu'l-Bahá's Will and Testament: "The powers and prerogatives of the Universal House of Justice, possessing the exclusive right to legislate on matters not explicitly revealed in the Most Holy Book; the ordinance exempting its members from any responsibility to those whom they repre-sent, and from the obligation to conform to their views, convictions or sentiments; the specific provisions requiring the free and democratic election by the mass of the faithful of the Body that constitutes the sole legislative organ in the world-wide Bahá'í community-these are among the features which combine to set apart the Order identified with the Revelation of Bahá'u'lláh from any of the existing systems of human government." The members of that Body "are to follow," Shoghi Effendi says, "in a prayerful attitude, the dictates and pfomptings of their conscience. They may, indeed they must, acquaint themselves with the conditions prevailing among the community, must weigh dispassionately in their minds the merits of any case presented for their consideration, but must reserve for themselves the right of an unfettered decision. 'God will verily inspire them with whatsoever He willeth', is Bahá'u'lláh's incontrovertible assurance. They, and not the body of those who either directly or indirectly elect them, have thus been made the recipients of the divine guidance which is at once the life-blood and ultimate safeguard of this Revelation." The Guardian has made abundantly clear that the enactments of the Universal House of Justice are "authoritative and binding" and that its "exclusive right and prerogative is to pronounce upon and deliver the final judgement on such laws and ordinances as Bahá'u'lláh has not expressly revealed"; and that it is "the body designed to supplement and apply His (Bahá'u'lláh's) legislative ordinances".
Laboriously, painstakingly, over a period of thirty-six years, the Guardian implemented the instructions revealed in the Holy Text of Baha'u'llAh's Writings and elaborated by 'Abdu'l-Bahá. Over the face of the globe he ensured that those Local Spiritual Assemblies, which he characterized as "the chief sinews of Bahá'í society, as well as the ulti-mate foundation of its administrative structure", should be elected on a firm foundation; he said they were presently "designated as 'Spiritual Assemblies'-an appellation that must in the course of time be replaced by their permanent and more descriptive title of 'Houses of Justice' . . ."; he informed us the National Assemblies, which the Master Himself had designated as "secondary Houses of Justice", would constitute "the elec-toral bodies in the formation of the International House of Justice"; he assured us that 'Abdu'l-BahA Himself had "established beyond any doubt the identity of the present Bahá'í Spiritual Assemblies with the Houses of


Justice referred to by Bahá'u'lláh", and explained that "it has been found advisable to bestow upon the elected representatives of Bahá'í communi-ties throughout the world the temporary appellation of Spiritual Assemblies, a term which, as the position and aims of the Bahá'í Faith are better understood and more fully recognized, will gradually be superseded by the permanent and more appropriate designation of House of Justice"; he stated that: "Upon the National Houses of Justice of the East and the West devolves the task, in conformity with the explicit provisions of the Will (of 'Abdu'l-Bahá), of electing directly the members of the International House of Justice."
'Abdu'l-Bahá, in one of His Tablets, expounding upon the words of Bahá'u'lláh Himself, has made it clear that only men are eligible for election to the Universal House of Justice: "The House of Justice, how-ever, according to the positive commandments of the Doctrine of God, has been specialized to the men, for a (specific) reason or exercise of wisdom on the part of God, and this reason will presently appear, even as the sun at midday." When specifically asked why women were not to be elected to this Supreme Body, Shoghi Effendi, through his secretary, gave the following explanation: "Regarding your question, the Master said the wisdom of having no women on the International House of Justice would become manifest in the future. We have no other indication than this.... when the International House of Justice is elected, there will only be men on it, as this is the law of the Aqdas."
With the closing of the first epoch in the unfoldment of 'Abdu'l-Bahá's Divine Plan we are now entering a new phase in the Formative Age of the Faith of Bahá'u'lláh. Who can doubt that with the election of this Supreme Legislative Body tremendous forces will be released? Al-ready, as early as 1951, Shoghi Effendi told us the 1953 celebrations would signalize the "inauguration long-anticipated intercontinental stage in administrative evolution of Faith." He pointed out to us that the Cru-sade and its unfoldment would be "acclaimed by posterity as counterpart to consolidation Faith at its World Centre through recent formation International Bahá'í Council in Holy Land". We now stand on the threshold of what, no devout Bahá'í can question, is an event of incalculable spiritual significance. We are entering what Shoghi Effendi termed the "tenth part" of that majestic process which was "set in motion at the dawn of the Adamic cycle", the part which must witness: "the penetration of that light, in the course of numerous crusades and of successive epochs of both the Formative and Golden Ages of the Faith, into all the remaining territories of the globe through the erection of the entire machinery of Bahá'u'lláh's Administrative Order in all territories, both East and West, the stage at which the light of God's triumphant Faith shining in all its


power and glory will have suffused and enveloped the entire planet."
We have been assured by our Guardian that the history of this Faith "if read aright, may be said to resolve itself into a series of pulsations, of alternating crises and triumphs, leading it ever nearer to its divinely appointed destiny." The victorious termination of his Crusade, followed immediately by the erection of that Institution which he informs us is "the exponent and guardian of that Divine Justice which can alone ensure the security of, and establish the reign of law and order in, a strangely disordered world . . ." cannot but set in motion, once again, this process of crisis and triumph.wiai awe, with joy, with courage, with renewed dedication, we are ready to take the next step, comforted and encouraged by his assurance that in spite of the fact that "the tribulations attending the progressive unfoldment of the Faith of Bahá'u'lláh have indeed been such as to exceed in gravity those from which the religions of the past have suffered ... these tribulations have failed utterly to impair its unity, or to create, even temporarily, a breach in the ranks of its adherents. It has not only survived these ordeals, but has emerged, purified and inviolate, endowed with greater capacity to face and surmount any crisis which its resistless march may engender in the future."
"As the administrative processes expand," he explained, "as their operation steadily improves, as their necessity is more fully and strikingly demonstrated, and their beneficent influence correspondingly grows more apparent and evident, so will the blessings, the strength and guidance bestowed by Him Who animates and directs these processes be more abundantly vouchsafed to those who have been called upon to utilize them, in this age, for the execution of God's Purpose and for the ultimate redemption of a sore-stricken travailing humanity. Many will be the set-backs, the shocks and the disturbances, which the commotions of a convulsive age must produce; yet no force, however violent and world-wide in its range and catastrophic in its immediate consequences, can either halt these processes or deflect their appointed course. How great, then, the privilege, and how staggering the responsibility, of those who are destined to guard over them and to bring them eventually to full fruition. Nothing short of utter, of continuous consecration to His Will and Pur-pose can enable them to fulfil their high destiny."
Our invincible Faith "has gone", he wrote, "from strength to strength, has preserved its unity and integrity, has diffused its light over five continents, reared the institutions of its Administrative Order and spread its ramifications to the four corners of the earth, and launched its system-atic campaigns in both the Western and Eastern Hemispheres. For such benefits, for such an arresting and majestic vindication of the undefeat-able powers inherent in our precious Faith, we can but bow our heads in


humility, awe and thanksgiving, renew our pledge of fealty to it, and, each covenanting in his own heart, resolve to prove faithful to that pledge, and persevere to the very end, until our earthly share of servitude to so transcendent and priceless a Cause has been totally and completely fulfilled."

To All National and Regional Spiritual Assemblies of the Bahá'í World
November 4, 1962

Beloved Co-workers:
In accordance with the decision of the body of the Hands of the Cause of God regarding the election of the Universal House of Justice, we are enclosing nine ballot-papers and nine envelopes to contain these ballots, and nine copies of this covering letter, one for each member of your Assembly. These ballot-papers carry all the necessary instructions for voting.
The following information should be carefully read, and if there is anything which is not entirely clear, your questions should be sent imme-diately to the World Centre for clarification.
1. It is the members individually, and not the body of the National Assembly collectively, which makes up the electorate of the Universal House of Justice.
2. Because of the sacred nature of this historic occasion, and in order that those voting by mail may also partake of the spiritual atmosphere which surrounds this unique and unprecedented election, we urge each National and Regional Spiritual Assembly to make every effort to meet together in a body on this occasion; not as a part of a National Assembly session, but as a separate and distinct electoral session for the purpose of casting their ballots for the Universal House of Justice. If this proves unfeasible, the delegates may vote alone, and send their ballots to their National Secretary.
3. This covering letter of instructions should be read at that time. The attached selections concerning the nature of Bahá'í elections should also be shared with the delegates, and this should be followed by a period of prayer. Then, in that spiritual atmosphere, only those who are not able to attend the World Convention in person, should cast their ballots for the election of the Universal House of Justice.
4. Each ballot-paper should be placed in the ballot-envelope and sealed, and neither ballot-paper nor envelope should be signed. This envelope containing the ballot-paper should be placed inside a second


envelope and sealed, and the name and address of the delegate written plainly upon it for identification purposes.
5. These envelopes should be given to the Secretary of the National Assembly, who will immediately send them by Registered Air Mail Post to the Hands of the Faith in the World Centre.
6. If any delegate has any doubt about his ability to be present at the World Convention in the Holy Land, he or she should vote by mail at this time. Then, if it is possible to attend in person, the ballot can be returned to the delegate after arrival in the Holy Land, so that the delegate may vote during the Convention itself.
7. Those who are planning to attend the World Convention should not vote at this time, but should bring their ballot-paper and envelope with them.
8. If, at the last minute, a delegate is unable to attend in person as planned, he should himself follow the steps outlined in this letter and send his properly enclosed ballot-paper by Registered Air Mail Post to the World Centre.
9. It is left to the judgement of each National and Regional Spiritual Assembly to set the date for such a meeting as mentioned above in Point No. 2. The important thing to remember, is to make certain that sufficient time is allowed so that these ballots will be received at the World Centre not later than April 10, 1963.
10. This letter and the enclosed ballot forms should be sent by the Secretary to each individual member of the National or Regional Assem-bly without delay. If translations are necessary, these can be sent later to the member needing them. However, only the original printed ballot will be valid for the election.
We are confident that each single delegate is keenly aware of the grave responsibility and blessed, sacred privilege which he or she has been given in participating in this unequalled event which will cast its holy and protective shadow down through the ages.
We shall pray ardently at the sacred Shrines that each one of you will be sustained, inspired, and guided by the Blessed Beauty, Bahá'u'lláh, in bringing into reality this august and glorious Institution which His Infal-lible Pen created, which the Master, 'Abdu'l-Bahá, defined and exalted, and the foundations of which our beloved Guardian laboriously laid during thirty-six years of unremitting toil in perfecting the administrative institutions of the Faith and calling into being those National Assemblies which are the sustaining pillars of this Supreme Administrative Body whose members you are now called upon to elect.
With warmest Bahá'í love,
In the service of the beloved Guardian,


The electors "must approach their task with absolute detachment" and with "that purity of spirit that can alone obtain our Beloved's most cherished desire."
Shoghi Effendi

The elector "is called upon to vote for none but those whom prayer and reflection have inspired him to uphold."
Shoghi Effendi

The elector has a "God-given right . . . to vote only in favour of those who he is conscientiously convinced are the most worthy candidates."
Shoghi Effendi

"Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience."
Shoghi Effendi
RIDVAN, 1963

1. Our beloved Guardian has said that electors in a Bahá'í election should 41 consider without the least trace of passion and prejudice, and irre-spective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience."
2. He has also stated that "when the International House of Justice is elected, there will only be men on it, as this is the Law of the Aqdas."
3. The Hands of the Cause in their message of November 4, 1961, re-ferred to the election of the Universal House of Justice in these terms: "That all male voting members throughout the Bahá'í world are eli-gible for election to the Universal House of Justice. The Hands do not limit the freedom of the electors. However, as they have been given the explicit duties of guarding over the security and ensuring the propagation of the Faith, they ask the electors of the House of Justice


to leave them free at this time to discharge their duties. When that Supreme and Infallible Body has been elected, it will decide on all matters concerning its own membership."

The following instructions are for those who will be voting by mail:

(1) This ballot when completed should be given to the Secretary of your Assembly in the envelope provided with it, and the enve-lope should be sealed.
(2) All ballots should be mailed by the Secretaries of National and Regional Spiritual Assemblies to reach the World Centre before Ridvan, 1963.
(3) Neither ballot paper nor envelope should be signed.
(4) Each of the nine names on the ballot should be written in block capital letters and not written in long-hand.
(5) After each name, the name of the country should be written in block capital letters, so that it is absolutely clear for whom the vote is cast, in case of identical names in various parts of the world.
(6) Great care should be taken not to repeat any name.
(7) Votes must be cast for nine people. To vote for more than nine or less than nine will invalidate the ballot.

1. .......................................................
2. .......................................................
3. .......................................................
4. .......................................................
5. .......................................................
6. .......................................................
7. .......................................................
8. .......................................................
9. .......................................................





To All National Spiritual Assemblies
November 8, 1962

Dear Bahá'í Friends:
Among the many glorious victories being won during these closing months of the beloved Guardian's World Crusade is the establishment of a very large number of new Local Spiritual Assemblies throughout the world, in accordance with the action of the Hands of the Faith permitting Local Spiritual Assemblies to be formed at any time during the year preceding the great Jubilee in Ridvan, 1963.
The establishment of so many new Local Assemblies raises certain practical questions in connection with the assignment of delegates for the National Conventions which are to be held after the World Congress next year. In many cases it will be necessary to raise the number of delegates comprising the National Conventions in order to include newly-formed Assemblies in the apportionment of delegates. However, it is also neces-sary to establish a cut-off date so'that each National Assembly will have ample time to make the apportionment of delegates and to carry out the other necessary steps in arranging for election of the delegates.
In order that the necessary actions may be taken by the World Centre and by the various Regional and National Assemblies, we are designating January 1, 1963 as the deadline for the establishment of Local Assemblies which are to be represented by delegates at the various National Conventions. In other words, only those Local Assemblies formed before January I of next year will be included in the apportionment of delegates for the National Conventions. We wish to emphasize that in accordance with the announcement made in our last Ridvan Message, Local Assemblies can continue to be formed up to April 21, 1963, but only those formed prior to January 1 can be represented by delegates at the National Conventions to be held in May, 1963.
In order that any necessary changes in the number of delegates due to an increase in number of Local Assemblies may be made, we request all


National and Regional Assemblies to inform the Hands in the Holy Land immediately after January 1, 1963 the number of Local Assemblies existing in their areas at that time; also, if any National Assemblies have not already done so, they should inform us as to the number of delegates comprising the last Annual Convention, held during the Ridvan period of 1962. This information should reach us in Haifa not later than January 15, 1963. As soon as possible thereafter, we shall inform each National Assembly the number of delegates approved for its National Convention.
As we approach the end of the World Crusade and the historic time of the Most Great Jubilee, it becomes increasingly evident that an ever greater outpouring of the Holy Spirit is taking place, assisting the devoted believers everywhere in their efforts to crown the beloved Guardian's Plan with unprecedented victories in its final months.
With warm Bahá'í love,
In the service of the beloved Guardian,

To All National Spiritual Assemblies
November 25, 1962

Dear Bahá'í Friends:
As we draw closer to the historic festivities and activities which will take place next Ridvan, it becomes imperative for the National Assem-blies to have a uniform policy in handling such important matters as publicity given to the election of the Universal House of Justice in the Holy Land next April. This would include both publicity at the time of the event, as well as from now on. We have devoted considerable thought to this matter, and in view of the policies of our beloved Guardian and his repeated emphasis on the importance of protecting the World Centre, the heart and nerve centre of the Faith, we wish to share with you our views and instructions in this matter.
As you are well aware, opposition to the Faith in Islamic countries is acute; there is a strong resentment against the Bahá'ís, not only on reli-gious grounds, but also at the present time because our World Centre is situated in the State of Israel. This position, which has been brought about through the political situation in the world, only adds to our responsibility and the necessity for us to be wise and cautious in order to protect both the World Centre and our brethren who are living-in large numbers-in Muslim countries.
We feel that the great emphasis in publicity connected with the Jubilee next Ridvan should be on the Jubilee itself; in other words that the


Bahá'ís are celebrating the One Hundredth Anniversary of the Declaration of Bahá'u'lláh. The aims and purposes of the Faith can be stressed, its remarkable spread during the last ten years, and emphasis placed on the World Congress to be held in London, at which time representatives from all over the Bahá'í world will give thanks for the progress made, on the occasion of the One Hundredth Anniversary of the Declaration of Baha'u'llgi.
In focusing the attention of the press on the above lines of publicity, we will be able to reach many people with the name "BahaT', and acquaint them with the purposes and aims of our Faith.
Any reference to the holding of an international election in the Holy Land should cover the following points: That the various national Bahá'í communities are voting for the election of the Supreme Administrative Body of the Bahá'í Faith; that the World Centre of the Bahá'ís is situated in Israel because in 1868 the Founder of the Faith, Bahá'u'lláh, at that time a prisoner of the Turks, was exiled to 'Akka and passed away in that country; that as His tomb and that of His Forerunner, the Bdb, are places of visitation for the Bahá'ís throughout the world, the World Centre was located in the vicinity of their resting-places; that it is the Spiritual and Administrative Centre of the Bahá'í Faith, and that its world-wide affairs are administered from this Centre.
We would like to call your attention to the fact that the beloved Guard-ian himself used more than one term in referring to the Universal House of Justice, especially the phrase "International House of Justice". In view of this we feel that, as in the eyes of the general public the term "Univer-sal House of Justice" could be easily misconstrued, it would be better to use this other term, or to use it in conjunction with "Universal House of Justice". The use of the word "Infallible" in the press would also be in this category, since although it is clear to the Bahá'ís, it may be misunder-stood and misrepresented by the public. We must always remember that when we publicize the Faith, our aim is not to make it seem something strange to the public, but rather to express its purposes and functions in ways that are easily understood and will not create prejudice or opposition.
We feel very strongly that at a time when tensions between the Arab States and other Muslim countries and Israel are acute, we must be exceedingly wise and not focus too much attention on the Convention to be held here. The greatness of this occasion in the eyes of the Bahá'ís could never be properly assessed; but there is no reason why we should tell the whole world this in the press if it is going to have the exact opposite effect and create more complications with which the Universal House of Justice will have to deal when it assumes its supremely important functions.


We ask that you do not circulate this letter in any way, but that where appropriate you summarize its contents in a confidential letter to the Local Assemblies throughout your area and any national committees which may be involved, emphasizing the importance of these instructions and the necessity for wise handling of what undoubtedly will prove to be an unprecedented opportunity for publicizing the Faith in the proper way.
With warm Bahá'í love,
In the service of the beloved Guardian,

DECEMBER 17,1962


DECEMBER 23, 1962

DECEMBER 23, 1962



On December 26th this same message was cabled to the National Spiritual Assemblies of:
AustraliaIndiaSouthem Rhodesia
FijiNew ZealandVietnam
DECEMBER 25,1962


To the National Spiritual Assembly of the Bahá'ís of ...
December 27, 1962

Dear Bahá'í Friends:
Further consideration of the way our support of the Moroccan Bahá'í prisoners is shaping up has led us to the conclusion that it is advisable for your National Assembly and all Local Assemblies to write letters direct to the Moroccan Ambassador in your country.
Obviously it should not be a form letter, but the points to be embodied should be the same as those we asked you to use in our recent letter regarding obtaining publicity. Stress should be laid on the fact that obedi-ence to government is a fundamental part of the Bahá'í teachings and that far from discrediting Islam, all Bahá'ís, no matter what background they come from, believe Muhammad was the Prophet of God, the Qur'an a Holy Book, and love and respect Him and His teachings. No attack should be made either on the Moroccan government or the Moroccan court. The plea should be for justice and religious freedom.
We feel that following the wave of international publicity the case has


received, and the actions being taken through the United Nations and other non-Bahá'í societies, this wave of letters reaching the Moroccan representative in different countries will keep the matter before that gov-ernment and add pressure at the right time.
With warm Bahá'í love,
In the service of the beloved Guardian,



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