Some of those serving at the school were: Susan Moody, Sydney Sprague, Lillian Kappas, Sarah Clock and Elizabeth Stewart. [GPB261]

• She spent two days in 'Akká en route to Persia and 'Abdu'l-Bahá conferred upon her the title Amatu'l-'Alí (Handmaid of the Most High). [BFA2:358]
• Dr Sarah A. Clock arrived from Seattle in 1911 to assist her followed by Miss Elizabeth Stewart (nurse). [BFA2:361]
• In 1925-1926, after the murder of Robert Imbrie, she travelled the United States from the east to the west coast, raising awareness of the needs of the work in Iran.
• Dr Sarah Clock sailed from New York for Iran on 8 December 1910. She served the Bahá'í community of Iran with great sacrifice for years. While her main task was treatment of the sick, she never ceased educating the youth. She was an energetic tolerant and contented woman. Very often needy people were not only exempted from paying her meagre honoraria, but also received medicaments for free. She was highly respected by the Bahá'í community and non-Bahá'í alike. Finally after twelve years of devoted service, she died of pneumonia in Tehran. [OLOMp43-44]

The period of this reign was of the so-called pénétration pacifique, the technical term used euphemistically in contemporary Western works, during which the country was subjugated by the Western Powers and lost its sovereignty as well as its natural resources. [Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu´l-Bahá's Viewpoints Regarding the Middle East by Kamran Ekbal p6]

Sultan 'Abdu'l-Hamid II lived from 1842 to 1918) and reigned from 1876 to 1909. During his reign large portions of the Ottoman Empire were lost. Following his defeat in the war with Russia in 1878, Tunisia was occupied by France (1881), and Egypt was controlled by Britain (1882). In 1897, the Empire was forced by the Europeans to recognize the autonomy of Crete. The Sultán ruled as a despot, and brutally repressed the Armenians between 1894-6. In 1908, due to the lack of support among the army and the rise of the Young Turks, 'Abdu'l-Hamid was forced re-enact the Constitution of 1876 which he had suspended earlier, and which, for the first time in an Islámic state, defined the rights of both the ruler and his subjects. He was ultimately deposed when he attempted to plot a counterrevolution against the Young Turks and was exiled to Salonika, where he died in disgrace.

In 1912 Clement was a delegate to the 4th Bahá'í National Convention in Chicago and Leona was the alternate delegate representing the Bahá'ís of Saint Paul. At the end of the convention, on May 1st, 1912, they were able to attend the large gathering in Wilmette, Illinois when Abdu'l-Bahá laid the cornerstone for the House of Worship.

On September 20th, 1912, Abdu'l-Bahá spoke in the Woolson home on spiritual education. Dr. Clement Woolson was an eloquent speaker and as a result of their firesides, others were soon declaring their faith. By 1922 there were nine Bahá'ís in Saint Paul. Among those attending the gatherings at the Woolsons were the Abas, Kadrie and Hider families. These three families from Syria moved to New York in 1902 and on to Saint Paul in 1922. First Hassen Abas attended the gatherings and soon after Alex Kadrie and Kamel Hider were attending talks at the Woolson home. By 1930 or soon after all three had become Baha'is on fire with the Cause of Baha'u'llah. These were large families; Hassen Abas and his wife Madie had nine children of their own. Their daughter Gayle Abas accepted the Baha'i Faith in 1932 at the age of 19. Three years later, after Dr. Woolson's his first wife Leona died, Gayle Abas married Clement. Dr. Woolson passed away a few months later. In 1976 Gayle Woolson wrote a biography about the Abas, Kadrie and Hider families. [A Saint Paul Bahá'í Community History: The Early Years]

The book was republished in 1986 by Kalimat Press. PDF1986.

This short memoir is the account of the first visit by a Western Bahá'í to South and Southeast Asia, at the behest of Master himself. Sprague has given us a priceless description of several early Bahá'í communities in the region. From the author's pilgrimage to 'Akka, and the instructions given to him by 'Abdu'l-Bahá, through trips to Bombay, Rangoon, and Mandalay, then to Delhi and Lahore, we see a broad spectrum of Bahá'í community and life at the turn of the twentieth century. Sprague paints a clear picture of the transforming power of the Faith's message of unity in diversity that could bring together Muslims, Zoroastrians, Buddhists, and Hindus as a single-family.

In the same year he was married to May Bolles. [WMSH16-17]