Search for tag "Pilgrimage"
|1844. 10 Sep
||The Báb left Shiraz for Bushihr and arrived on the 19th of September. [The Genesis of the Bábi-Bahá'í Faiths in Shíráz and Fárs p35 by A. Rabbani]
||Bab, Life of; Bab, Pilgrimage of
|1844 30 Sep
||The Báb received the letter from Mullá Husayn giving Him details of his journey and meeting with Bahá'u'lláh and others he had contacted. See DB126-128 for information on the letter and the affect it had on the Báb.
Nabíl indicated that the Báb received the letter on 9 October (26 Ramadan) and that it was a deciding factor in His decision to undertake the pilgrimage. [DB126–7, 129]
Balyuzi says soon after the Báb received the letter, `in the month of September' He left Shíráz'. [Bab57]
GPB8-9 says He received the letter in the month of Sha'bán, 1260 (16 August to 13 September, 1844).
See MH119 where the author speculates that if the letter arrived on 16 Ramadan (29 September) and the Báb departed from the port of Búshihr on the 19th of Ramadan (2 October, 1844), He had to have been in Búshihr when He received the letter. IIII
||Shiraz; Bushihr; Iran
||Bab, Life of; Bab, Pilgrimage of; Mulla Husayn; Bahaullah, Life of; Letters of the Living
||Pigrimage of the Báb
The Báb, Quddús (Hájí Mullá Muhammad-`Alíy-i-Barfurúshí) and the Báb's Ethiopian servant, Mubarak, left Shíráz for Búshihr en route to Mecca. The journey took ten days. [Bab57; DB129; MH119]
DB129 says He left Shíráz during the month of Shavvál, 1260 (14 October to 11 November, 1844).
SBBH1 xxviii shows the departure date as 12 November, 1844.
Balyuzi, Bab57 says "in the month of September.
The Genesis of the Bábi-Bahá'í Faiths in Shíráz and Fárs p35 by A. Rabbani says He left port on the 2nd of October.
|Iran; Saudi Arabia; Shiraz; Bushihr; Mecca
||Bab, Life of; Bab, Pilgrimage of; Quddus; Servants; Mubarak; Letters of the Living; Bab, Basic timeline; - Basic timeline, Expanded
|1844 2 or 3 Oct
||The Báb departed from Búshihr on His pilgrimage. [Bab57; MH119, 121, GPB9]
He instructed His followers to await His arrival in Karbalá. [DB86, 87; MH122; SBBH1:23]
He had been awaiting the letter from Mullá Husayn before starting on His pilgrimage. [DB123; MH117]
The vessel taking the Báb to Jiddah was probably the Arab sailing-boat named Futúh-ar-Ras`ul. [Bab69]
He joined the company of a group of pilgrims from Fárs. [DB76-77]
It was slow, stormy and unsteady sailing and the passengers were in constant dispute amongst themselves. [DB129note2]
The Báb, recognizing the difficulty in sea-travel, prayered that conditions might be improved. Nabil noted on page 131 "Within a short space of time, since that prayer was offered, maritime transport have greatly multiplied, and the Persian gulf, which in those days hardly possessed a single steam-driven vessel, now boast a fleet of ocean liners...". He goes on to attribute the Industrial Revolution to the impulse of the Revelation.
After twelve days the vessel made a rest-stop in Mascate for several days. The Báb attempted to convert a religious man of high rank but was unsuccessful. [DB129note2; [DB130note1]
||Karbala; Iraq; Jiddah; Saudi Arabia; Muscate
||Bab, Life of; Bab, Pilgrimage of; Mulla Husayn; Ships; Industrial Revolution
|1844. c. Dec
||The Báb and His companions arrived in Jiddah after a rough sea voyage of two months. There they put on the garb of the pilgrim and proceed to Mecca by camel. [Bab71; DB129, 132]
See Bab69–71 and DB130–1 for a description of the voyage.
Quddús walked from Jiddah to Mecca. [Bab71, DB132, GPB9]
See DB132 for the story of the theft of his saddlebag by a Bedouin.
||Jiddah; Saudi Arabia; Mecca; Saudi arabia
||Bab, Life of; Bab, Pilgrimage of; Quddus; Ships; Camels
|1844. 12 Dec
||The Báb arrived in Mecca and performed the rites of pilgrimage in company with 100,000 other pilgrims. [GPB9]
See Bab70 and SA107-8 for the timing, rites and significance of the pilgrimage.
||Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Bab, Basic timeline; - Basic timeline, Expanded
|1844. 20 - 21 Dec
||The Báb offered 19 lambs as a sacrifice in the prescribed manner, nine in His own name, seven in the name of Quddús and three in the name of Mubarak, His Ethiopian servant, distributing the meat to the poor and needy. [B71; DB133]
||Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Quddus; Mubarak
|1844 c. 20 Dec
||The Báb made a declaration of His mission by standing at the Ka`bih, holding the ring of the door and repeating three times that He is the Qá'im.
On the last day of His pilgrimage, the 24th of December, He made an open challenge to Mírzá Muhammad-Husayn-i-Kirmání, known as Muhít, of the Shaykhí school promising him that He would answer any questions he might pose on the condition that he either refute His Cause or bear allegiance to it. He fled for Medina before honouring his promise to submit questions. The Báb, while in transit to Medina, wrote a reply to the questions which had perplexed Mírzá Muhít (The Epistle between the Two Shrines) and had it delivered to him in Karbilá. He remained unmoved by the precepts inculcated, his attitude to the Faith was one of concealed and persistent opposition. [DB137-138; SBBR5p103-104; Bab73–4; The Genesis of the Bábi-Bahá'í Faiths in Shíráz and Fárs p35 by A. Rabbani]
See DB137-138 for Mírzá Muhít's dealings with Bahá'u'lláh.
The Báb sent Quddus with an invitation to the Sharíf of Mecca acquainting him with the new Revelation. The Sharíf was too busy to respond. Years later he recognized his error in ignoring the epistle. [B71-74; BW12:89; DB138-140; GPB9, 89]
||Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Kabih; Qaim; Mirza Muhammad-Husayn-i-Kirmani (Muhit); Mirza Muhit; Shaykhism; Sharif of Mecca; Bab, Basic timeline; - Basic timeline, Expanded; Bab, Writings of
|1845. 7 Jan
||The Báb departed Mecca. [The Genesis of the Bábi-Bahá'í Faiths in Shíráz and Fárs p35 by A. Rabbani]
||Bab, Life of; Bab, Pilgrimage of
|1845. 16 Jan
||The Báb arrived in Medina from Mecca.
DB140 says He arrived January 10, 1845.
He stayed for 27 days. [MS2] From there He proceeded to Jiddah where He took a boat bound for Búshihr. [Bab75]
||Medina; Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Epistle between Two Shrines
|1845. 12 Feb
||The Báb left Medina for Jiddah arriving on the 24th of February. [MS2; The Genesis of the Bábi-Bahá'í Faiths in Shíráz and Fárs p35 by A. Rabbani]
||Medina; Jiddah; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of
|1845. 27 Feb
||The Báb left Jiddah. [MS2]
He disembarked at Muscat and remained there for two months, awaiting news of the outcome of Mullá `Alíy-i-Bastámí's trial. [MS2]
He sent a letter to the Imám of Muscat. [MS2]
SBBH23 and The Genesis of the Bábi-Bahá'í Faiths in Shíráz and Fárs p35 by A. Rabbani] say the ship with the Báb left Jiddah on the 4th of March.
||Jiddah; Saudi Arabia; Muscat; Oman
||Bab, Life of; Bab, Pilgrimage of; Mulla Ali Bastami; Trials; Bab, Writings of; Imam of Muscat; Court cases; Persecution, Court cases
|1845 Feb - Mar
||The Báb returned to Búshihr. He sent Quddús to Shíráz with a letter addressed to His uncle Hájí Mírzá Siyyid `Alí who, upon receiving it, embraced his Nephew's Cause, the first, after the Letters of the Living, to do so in Shíráz. The Báb also entrusted Quddús with a treatise for him entitled Khasá'il-i-Sab`ih (`the Seven Qualifications') and promised him his impending martyrdom. Later he gave his life as one of the Seven Martyrs of Tehran, see 1850 19 or 20 Feb. [Bab77–8; DB142–3; MS2, GPB9-10]
To the departing Quddus He promised intense suffering in Shíráz and eventual martyrdom. [DB142-143]
Bab77 and GPB10 say the Báb arrived in Búshihr in February - March.
SSBH1p23 and BBRSM216 say 15 May, 1845.
Before leaving on pilgrimage the Báb had stated that He would return to Karbalá and asked His followers to congregate there. An explanation in part for the large following that had gathered there is the messianic expectation associated with the year 1261, a thousand years after the Twelfth Imám's disappearance in 260 A.H.. This gathering was perceived as a threat by the authorities. [BBRSM15, 45, 216; DB157–8; SBBH1p23, 32]
The Báb changed His plan to meet His followers in Karbalá and instructed them to go to Isfahán instead. A number abandon Him, regarding this as badá', `alteration of divine will'. [BBRSM16; DB158; MH125; SBBH23]
Some speculate that He did not go to Karbalá to avoid conflict and sedition. Many Bábís had gone to Karbalá armed in preparation for holy war, `jihád'. [BBRSM21–2; SBBH1:23]
||Bushihr; Iran; Shiraz
||Bab, Life of; Bab, Pilgrimage of; Bab, Family of; Bab, Uncles of; Uncles; Quddus; Haji Mirza Siyyid Ali; Dhasail-i-Sabih (Seven Qualifications); Persecution, Iran; Persecution, Deaths; Persecution; First believers; Bab, Writings of
|1849. 26 Nov
||The Báb sent Mullá Ádí-Guzal to the graves of Quddús and Mullá Husayn to make a pilgrimage on His behalf [DB431]
||Bab, Life of; Mulla Adi-Guzal; Cemeteries and graves; Quddus; Mulla Husayn; Pilgrimage
|1851. 28 Aug
||Bahá'u'lláh arrived in Karbalá via Baghdád on His pilgrimage. He stayed for 10 months. [BKG67; DB593; GPB70]
See BKG68 and DB593–4 for those who became Bábís in Karbalá in this period.
||Karbala; Baghdad; Iraq
||Bahaullah, Life of; Pilgrimage; Bahaullah, Basic timeline; - Basic timeline, Expanded
||During His absence Mírzá Musá rented a house in the Karkh district in the west of the city. The house was large, two or three stories, and was made of simple mud brick with a surrounding central courtyard. At some point before His departure on the 22nd of April, 1863, the house was purchased. He later named it "The Most Great House" and designated it a place of pilgrimage. It is also referred to as the "Throne of His Glory", and the "Lamp of Salvation between earth and heaven". [CEBF66]
After His departure the House was held in the names of various custodians and allowed to fall into disrepair. [CEBF66]
Bahá'u'lláh revealed a Tablet to be used when making a pilgrimage to the House. [GWB111-114; 114-115]
||House of Bahaullah (Baghdad); Bahaullah, Houses of; Bahaullah, Life of; Pilgrimage; Bahaullah, Basic timeline; - Basic timeline, Expanded; Bahaullah, Life of; Sulaymaniyyih
|1867 Sep - Aug 1868
||Nabíl-i-A‘zam was dispatched to Iraq and Iran to inform the Bábís of the advent of Bahá'u'lláh. He was further instructed to perform the rites of pilgrimage on Bahá'u'lláh's behalf in the House of the Báb and the Most Great House in Baghdad. [BKG250; EB224; GPB176–7]
For details of his mission see EB224–7.
On hearing Nabíl's message, the wife of the Báb, Khadíjih Khánum, immediately recognized the station of Bahá'u'lláh. [EB225]
Nabil was the first Bahá'í to perform pilgrimage to the house of the Báb in Shiraz in fall 1866, in accordance with the rites prescribed in the Surat al-ḥajj revealed by Bahá'u'lláh. He also went to Baghdad and performed the pilgrimage to the House of Bahá'u'lláh in spring 1867, according to another sura, Surat al-damm written by Bahá'u'lláh for that purpose. Nabil’s pilgrimage to those two houses marked the inception of pilgrimage laws ordained by Bahá'u'lláh later in his Kitāb-i-Aqdas. For the rites of these two pilgrimages performed by Nabíl see SA113–15. [GPB176-177, “Nabil-e aʿzam Zaranadi, Mollā Mohammad,” by Vahid Rafati, Encyclopædia Iranica, DB434-435]
||Shiraz; Iran; Baghdad; Iraq
||Nabil-i-Azam; Pilgrims; Pilgrimage; First pilgrims; Khadijih Khanum; House of Bahaullah (Baghdad)
|1870. 22 Jun
||Mírzá Mihdí, the Purest Branch, fell through the skylight in the roof of the prison in `Akká onto a crate lying on the floor below. [BKG311–12; GBP188; RB3:205]
It was a normal practice for prisoners to go onto the roof in the summer evenings for fresh air. [RB3:205]
He was chanting the verses of Bahá'u'lláh's Qasídiy-i-Varqá'íyyih. [RB3:206]
He was so badly injured that his clothes have to be torn from him. [RB206]
Bahá'u'lláh came to him at His bedside and asked His son whether he wished to live; the Purest Branch begged Bahá'u'lláh to accept his life as a ransom for the opening of the gates of the prison to pilgrims. Bahá'u'lláh accepted this sacrifice. [BKG311–12; GPB188; RB3:208]
||Mirza Mihdi (Purest Branch); Qasidiyyih-Varqaiyyih (Ode of the Dove); Citadel; Sacrifice; Pilgrimage; Pilgrims; First pilgrims
|1898. 22 Sep
||The first Western pilgrims departed for `Akká, travelling via New York and Paris. [BFA1:XXVIII, 140–1, 230]
It was arranged by Phoebe Hearst, who had already planned a journey to Egypt for the autumn. [BFA1:140, AY60]
There were 15 pilgrims in all. Among them was Ibáhím Kheiralla and his family. [AB68; AY111]
||New York; United States
||Pilgrimage; First pilgrims; Pilgrims; Phoebe Hearst; Lua Getsinger; Edward Getsinger; Robert Turner; Ibrahim George Kheiralla
|1898. 13 Nov
||`Abdu'l-Bahá commemorated Kheiralla's arrival by ending the period of mourning for Bahá'u'lláh and by opening His Tomb to pilgrims for the first time. [BFA1:142–3; SBBH2:112]
||Ibrahim George Kheiralla; Firsts, Other; Bahaullah, Shrine of; Bahaullah, Ascension of; Pilgrimage; Pilgrims
|1898. 10 Dec
||The first Western pilgrims arrived in `Akká. [AB68; BBD13; BBRXXX; DH214; GPB257; SCU13; Bahá'í Teachings]
See MBBA146-152 for a description of how arrangements were made to accommodate the Western visitors in a relatively new city with no hotels and few houses. The city was built to accommodate the construction of the Suez Canal which had been completed in 1869. Other sources indicate that the pilgrims were accommodated in Cairo.
'Abdu'l-Bahá expressed His appreciation to Mírzá Áqá Nuri'd-Din for his service in accommodating the Western pilgrims. His Tablet seems to indicate that he was kept in place for that purpose. [MBBA152]
They divided themselves into three parties, using Cairo as a staging post. [AB68; BFA1:143; SBBH1:93]
See AB68–72; BFA2:9; DH61; GPB257, 259 for those included in the pilgrimage group.
Included were Mrs Hearst's nieces, a few American friends and, joining in London, Mrs Mary Thornburgh-Cropper and her mother. [SCU13. CH234-236; LDNW15]
In Paris the group was joined by two nieces of Mrs Hearst, Mrs Thornburgh, her daughter Miriam Thornburgh-Cropper and May Bolles. [AB68]
LDNW15 says that Ella Goodall and Nell Hillyer and May Bolles joined the party in Paris.
There were further additions in Egypt. [AB68]
See BFA1:143–4 for those included in the first group.
Among the group was Robert Turner, the first member of the Black race to become a Bahá'í. For 35 years, Turner faithfully served as butler to Phoebe Apperson Hearst and Senator George Hearst, parents of newspaper magnate William Randolph Hearst. [AB72; BBD227; BFA1:139; GPB259]
`Abdu'l-Bahá received the pilgrims in the House of `Abdu'lláh Páshá. [BBD13, 108; DH61]
See AB68–71; BW16:104–5; CH235–6 and GPB257–9 for the pilgrims' responses to the pilgrimage.Edward Getsinger made a recording of `Abdu'l-Bahá chanting a prayer. [BFA1:160]
Getsinger also took photographs that he later tinted and published as an album. [LDNW16]
On the 18th of January, 1899, Lua received her first Tablet from 'Abdu'l-Bahá, in fact, it was the first Tablet addressed to a North American believer. [LGHC23]
See TF31-52 for details of Lua Getsinger's pilgrim experience and TF44-46 for 'Abdu'l-Bahá's parting remarks to the pilgrims.
The Getsingers returned from the pilgrimage with an Arabic copy of the Kitáb-i-Aqdas which was later translated by Anton Haddad. They departed on the 23rd of March, 1899. [BFA2:11; LGHC30]
See Star of the West, vol. VII, No. 4 or "Lua Getsinger - Herald of the Covenant" By Amine DeMille for a description of how 'Abdu'l-Bahá gave Lua the power to speak eloquently. [LDNW15] iiiii
||Akka; Cairo; Egypt
||Pilgrims; Pilgrimage; First pilgrims; Mary Virginia Thornburgh-Cropper; Robert Turner; First believers by background; Edward Getsinger; Lua Getsinger; Anton Haddad; Kitab-i-Aqdas (Most Holy Book); House of Abdullah Pasha; Abdul-Baha, Voice recordings of; Abdul-Baha, Life of
|1898. c. 20 Dec
||The second group of Western pilgrims arrived in `Akká, and stayed three days before returning to Cairo to resume their plan for a six-week trip up the Nile which began soon after New Year's Day. [BFA1:145]
Included in this group were Phoebe Hearst, Amalie Bachrodt, Mrs Thornburg and possibly Robert Turner.
The Hearst group arrived incognito and in the dark to protect her reputation and that of her son . In spite of these precautions the authorities became aware that visitors had come to see the Prisoner of Akka and limitations upon Him were increased. [BFA1:145]
This group remained for three days and were back in Cairo for Christmas. [BFA1p145]
||Pilgrimage; First pilgrims; Pilgrims; Phoebe Hearst; Amalie Bachrodt; Thornburg, Mrs; Robert Turner
|1899. mid Jan
||By mid-January Marion Kheiralla arrived in Akka. [BFA1p145]
||Pilgrimage; First pilgrims; Pilgrims; Marion Miller Kheiralla
|1899 16 Feb
||The third group of Western pilgrims arrived in the Holy Land after completing their six-week cruise on the Nile.
The group consisted of Anne Apperson, Julia Pearson and Robert Turner.
As the pilgrims prepared to depart May Bolles and Maryam Thornburgh-Cropper, Mrs Thornburgh's daughter, arrived in Port Said from Marseilles. The two women proceeded directly to Haifa. [BFA1:145]
See EP12-13 for May Maxwell's reaction to meeting 'Abdu'l-Bahá for the first time.
||Pilgrimage; Pilgrims; First pilgrims; Anne Apperson; Julia Pearson; Robert Turner; May Maxwell (Bolles); Maryam Thornburgh-Cropper
|1899. 12 Mar
||Margaret Peeke (b. 8 April 1838, d. 2 November 1908) and a companion visited 'Abdu'l-Bahá in Akka. They had two interviews of two and three hours each. Mrs Peeke was a presenter at Green Acre and wrote several books on the Rosicrucians, the occult and psychic phenomena.. [SoW Vol 2 No 14 November 23, 1911 p16]
See My Visit to Abbas-Effendi in 1899.
Robert H. Stockman wrote in his book The Baha'i Faith in America, that while Margaret B. Peeke had been raised as a strong Protestant church member, her interests changed, and she became a Martinist. Martinism is a form of mystical Christianity. Margaret was the author of Born of Flame, Numbers and Letters: or The Thirty-Two Paths of Wisdom, and Zenia the Vestal (online here). [BFA2p156-157]
Find a grave.
See a story about a tribute paid to her at her gravesite.
||Pilgrimage; Margaret Peeke; Occultism
|1899. 23 Mar
||Edward and Lua Getsinger departed Akká and arrived in New York City on the 20th of May. [LGHC30]
For His parting address to them see [LGHC27-28]
They brought with them a photograph of 'Abdu'l-Bahá as young man, a copy of the Kitáb-i-Aqdas in Arabic, a calligraphic rendering of the Greatest Name and a phonographic recording of the Master's voice. They left the record player in Akká for the Holy Family. [LGHC30]
||Akka; New York; United States
||Edward Getsinger; Lua Getsinger; Pilgrimage; Greatest Name; Abdul-Baha, Voice recordings of; Abdul-Baha, Life of; Gifts
|1900. 22 or 23 Mar
||On the 3rd of January, 1990 Sarah Farmer and her friend Maria Wilson boarded the SS Füst Bismark for the Mediterranean. On board they discovered two old friends, Josephine Locke and Elizabeth Knudson who were on their way to pilgrimage. The party sailed to Egypt and while awaiting 'Abdu'l-Bahá's permission to go to Akka, spent time with Mírzá Abu'l-Fadl. They arrived in Akka on the 23rd of March, 1900. In preparation Miss Farmer had prepared a list of 15 questions to ask 'Abdu'l-Bahá but forgot them in her accomodations when she was called to meet Him. He answered all of questions in order. [GAP27-29; VAB37-39]
||Sarah Farmer; Maria Wilson; Pilgrimage
|1901 20 Aug
||Sultán `Abdu'l-Hamíd re-imposed the restrictions confining `Abdu'l-Bahá and His brothers within the walls of `Akká. [AB94; CB226–7; DH67–8; GBP264]
This was the result of mischief stirred up by Mírzá Muhammad-`Alí. [AB92–5; CB227; GBP264]
See as well An Epistle to the Bahá'í World
by Mirza Badi'u'llah, page 18.
`Abdu'l-Bahá was subjected to long interviews and detailed questioning. [AB95; GPB2645]
For the continued mischief and false allegations of the Covenant-breakers see CB227–30 and GBP265–7.
`Abdu'l-Bahá suspended the visits of the pilgrims for a time. [GBP267]
He directed that all the Bahá'í writings in the possession of His family and secretaries be transferred to Egypt and has His mail redirected through an agent in Egypt. [GBP267]
For the work of `Abdu'l-Bahá whilst in confinement 1901–8 see CB231–44 and GBP267–9.
||Sultan Abdul-Hamid; Mirza Muhammad Ali; Covenant-breakers; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; Pilgrims; Pilgrimage; - Basic timeline, Expanded; Badiullah
||Thomas Breakwell went on pilgrimage to `Akká, the first Englishman to do so. He was accompanied by Herbert Hopper. [BFA2:154; BW7:709]
For an account of this pilgrimage see AB77 and BW7:710.
||Thomas Breakwell; Pilgrimage; First pilgrims; Herbert Hopper
|1902 (In the year)
||Pilgrims from the East and the West were once again permitted to visit `Abdu'l-Bahá. [CB232]
|1907. (In the Year)
||Edward 'Saffa" Kinney and his wife Carrie "Vaffa" were in pilgrimage during this year. 'Abdu'l-Bahá later described them as being "Pillars of th Faith in the City of the Covenant" for their steadfastness in the Cause. [SYH45]
||Pilgrimage; Edward Kinney; Carrie Kinney
|1909 (Months following Mar)
||Construction of the Eastern Pilgrim House in Haifa begins. [BBD178]
Mírzá Ja`far Rahmání, (also know as Áqá Mírzá Ja’far Shírází) a believer from `Ishqábád, was given permission by `Abdu'l-Bahá to build it. [DH177, SES25-26]
'Abdu'l-Bahá composed an inscription that was placed above the entrance that read, "This is a spiritual Hostel for Pilgrims, and its founder is Mírzá Ja'far Rahmani. AH 1327."
This was the first property to be granted tax exemption by the civil authorities. [GPB307, SES43-47]
||Pilgrim House, Eastern; Pilgrim houses; Mirza Jafar Rahmani; Aqa Mirza Jafar Shirazi; Pilgrimage; - Bahai World Centre buildings, monuments and gardens; World Centre
|1910 (In the year)
||Agnes Parsons made a pilgrimage to Akka to see 'Abdu'l-Bahá. [Luminous Journey 30:02] She had become a Bahá'í in 1908. During her pilgrimage Agnes extracted a promise from ‘Abdu’l-Bahá that he would stay with them when he came to Washington. On returning from her pilgrimage she had a hourse built especiall for 'Abdu'l-Bahá. [SYH57239Days Day 11]
||Agnes Parsons; pilgrimage
|1920. (In the year)
||Agnes Parsons made her second pilgrimage. It was during this visit that 'Abdu'l-Baha charged her with the responsibility to arrange a convention for amity between the the coloured and the white races in Washington. [SYH124-125; TMW136]
||Haifa; Akka; Bahji
||Agnes Parsons; pilgrimage; Race Amity
|1920 early Jan
||The arrival of 'Abdu'l-Bahá's hand-built seven-seater Cunningham touring car made in Rochester NY by James Cunningham and Sons. The automobile probably cost in the range from $7,500 to $8.000 and was a gift from Mrs Ella Goodall Cooper. [Coachbuilt website]
Mr. Fujita accompanied the shipment from the United States to Haifa where he maintained the car and was one of the drivers. The Master gave Shoghi Effendi instructions to see that it was cleared and delivered to the house after receiving notice of its arrival from Port Said. Although it was not a business day, he succeeded in getting the car delivered by taking the papers to the homes of various officials, asking them to sign the documents and give the necessary orders for the car of Sir ‘Abdu’l-Baha ‘Abbas to be delivered to Him at once.
Although Abdul-Baha rode in the Cunningham car on occasions, it was predominantly used for transporting the pilgrims. The car has since been restored and pilgrims have the opportunity to see it. [PP28, Reflections on the Bahá'í Writings; PG126]
||Abdul-Baha, Life of; Shoghi Effendi, Life of; Ella Goodall Cooper; Saichiro Fujita; Cars; Gifts; Pilgrimage
||Harlan and Grace Ober made a pilgrimage to visit 'Abdu'l-Bahá in Haifa. They returned via Germany and England where they had the privilege of meeting Shoghi Effendi, then a student at Oxford.
In Germany, at the suggestion of 'Abdu'l-Bahá they went to Leipzig where they spoke about the Faith at the Theosophical Society where two persons accepted the Faith. One was future Hand of the Cause Dr Hermann Grossmann and the other was Frau Lina Benke who shared the message with her husband George Adam Benke, the first European martyr. [BW13p869]
||Haifa; Germany; Leipzig; Oxford
||Harlan Ober; Grace Ober; pilgrimage; Hermann Grossmann; Lina Benke; George Benke
|1928. Mar (date approximate)
||In early Spring Louise Gregory sailed for Dresden, Germany where she spent 11 days renewing old acquaintances. [SYH149]
Around the beginning of April she went to Prague were she met with Martha Root and spent about 2 weeks. [SYH149]
By March or perhaps mid April she was in Sofia installed at the Hotel Union Palace and nourishing her group of about 5 interested persons. Her knowledge of Esperanto was link to her contacts. On the 14th and the 18th of the month there were severe earthquakes near Bulgaria's second city, Plovdiv. The shocks were felt in Sofia so normal activity was suspended temporarily. [SYH149-150]
In May, to escape the heat of the summer in Sofia she took refuge the Villa Viktoria in Trenčianske Teplice, a spa town situated in the Carpathian mountains of Slovakia. She stayed there in June, July and most of August. Here she received a great deal of assistance from an attracted soul, Dr Binder and his friend, Mr Schapira. An earthquake in Bulgaria's second city, Plovdiv, upset the country and the teaching work [SYH150-152]
On about the 20th of August she made her way to Vienna and spent time with a previous contact. From there she took boat down the Danube on August 26th and arrived in Ruse, Bulgaria on the 30th of August and travelled overland to Sofia where she resumed her work with her study group in mid-September. One of her contacts translated Dr Esslemont's pamphlet "What is the Bahá'í Movement" into Bulgarian and 2000 copies were printed. She held study classes, taught languages, held public meeting and put articles in the local paper to attract interested persons. [SYH155; BN No 31 April 1929 p4]
On the 19th of March 1929 she departed Sofia en route to Haifa and her second pilgrimage. It is likely that she took the Simplon Orient Express to Tripoli, Lebanon and then by autobus to Beirut and Haifa. The latter part of the journey was completed by the Nairn Transport Company. [SYH161-165]
After her pilgrimage she sailed from Haifa on the SS Asia of the French Fabre Line to Providence, Rhode Island where she arrived on the 13th of May 1929. From their she travelled home to their cottage at Green Acre. During this trip to Europe she had visited Dresden in Germany, had accompanied Martha Root in Prague, Czechoslovakia, spent the summer in Teplice, Czechoslovakia and went back to Sofia before embarking on pilgrimage. [SYH165-166, 241]
||Desden; Germany; Prague; Czechoslovakia; Sofia; Bulgaria; Trenčianske Teplice; Slovakia; Vienna; Austria; Haifa
||Louise Gregory; Louise Gregory, pilgrimage
|1929 (In the year)
||Shoghi Effendi completed the construction of the building at 10 Haparsim Street, which was designed as a hostel for western pilgrims, and adopted the custom of taking the evening meal with them in the dining room on the lower level. He usually met with the eastern pilgrims in the pilgrim house next to the Shrine of the Báb. [Bahá’í Pilgrimage]
||Pilgrimage; Pilgrim Houses; Pilgrim house, Western
||The intended pilgrimage of Queen Marie of Romania to the Bahá’í Shrines was thwarted. [GBF49; GPBXVIII; PP114]
For details of this episode see GBF49–50 and PP113–16.
In addition to visiting the Shrines Queen Marie had anticipated visiting her childhood friend, Lillian McNeill. She and her husband were resident in Mazra'ih at this time. [BW19p779-782]
||Queen Marie of Romania; Pilgrimage; House of Bahaullah (Mazraih); Lilian Barron McNeill
||Louise Gregory sailed on the SS Sinaia from Providence, Rhode Island with a destination of Constanta in Romania. The ship carried her via the Azores, Algiers and Istanbul. In all possibility she visited Bucharest and Poland before arriving at her destination of Sofia some time in January. [SYH169]
Marion Jack had been on pilgrimage and Shoghi Effendi suggested she might go to Sofia to help Louise. She left Haifa near the end of March, stopped over briefly in Cyprus then on to Trieste and then to Sofia. Meanwhile Louise had been informed by the American Legation that the police had become suspicious of her "non-Christian" work and she had to vacate the country before the expiration of her visa. [SYH172, NBAD122, 143-144]
Louise left Sofia on the 8th of April. She stopped in Geneva, Switzerland to visit her friends at the international Bahá'í Bureau. After making her way to England she departed from Liverpool on the SS Britannic on the 24th of April arriving in Boston on the 2nd of May. During this trip she had visited Sofia, Bulgaria and Geneva, Switzerland. [SYH241]
Marion had arrived in Sofia on the 9th of April 1931. [SYH172]
||Louise Gregory; Marion Jack; Pilgrimage; International Baha'i Bureau
|1950 9 Jul
||The Centenary of the Martyrdom of the Báb was commemorated.
For Shoghi Effendi’s message to the Bahá’ís on this occasion see BW12:191–3.
For accounts of commemorations around the world see BW12:205–8.
A small group of Bahá’í pilgrims visited the site of the Báb’s martyrdom and other places associated with His life. [BW12:217–26]
The columned arcade and parapet of the Shrine of the Báb were completed. [ZK284–5]
||Haifa; Mount Carmel; Iran; Worldwide
||Centenaries; Bab, Martyrdom of; Bab, Shrine of; Pilgrimage; Pilgrims
||The International Bahá’í Archives Building was opened to Bahá’í pilgrims. [BW13:429; MC20]
For details of the Archives building and several pictures see BW13:403–34.
Marble for the the International Baha’i Archives building was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria dei Marmi Vincentini. [BWNS1223]
||International Bahai Archives; Pilgrimage; Marble; BWNS; Margraf
|1963 16 Jun
||The Universal House of Justice announced that it will for the present time, use the Western Pilgrim House at 10 Haparsim Street, Haifa, as its seat and that both the Eastern and Western pilgrims will be housed in the Haifa Pilgrim House. [WG9]
||Pilgrim houses; Pilgrim House, Western; Pilgrim House, Eastern; Universal House of Justice, Seat of; Pilgrimage
|1968 26 – 31 Aug
||The centenary of the arrival of Bahá’u’lláh in the Holy Land was commemorated at the World Centre. [BW15:81–4]
For details of the commemoration, the pilgrimage to follow and pictures see BW15:81–6.
Passages from the The Lawḥ-i-Ra’ís depicting the rigours and hardships of the Most Great Prison, were chanted in the vicinity of Bahá’u’lláh’s Most Holy Tomb, in the presence of over two thousand of His followers gathered from every corner of the world to commemorate the centenary of the arrival in ‘Akká of the One Whom the world had wronged. [Three Momentous Years in The Bahá'í World]
||Haifa; BWC; Israel
||Centenaries; Pilgrimage; Bahaullah, Banishment of
|1969 (In the year)
||Owing to the increased flow of pilgrims, the pilgrim house in Haifa was converted to a pilgrim centre and the decision was taken to accommodate pilgrims in hotels. [DH178]
||Pilgrim Houses; Pilgrim House, Eastern; Pilgrimage; Pilgrims
||The renovation of the House of ‘Abdu’lláh Páshá in ‘Akká was completed. [BW18:77]
Delegates attending the fifth International Convention were the first pilgrims to visit it. [BW18:77]
For pictures see BW18:78–80.
||House of Abdullah Pasha; Restoration; Conventions, International; Firsts, Other; Pilgrimage; World Centre; - Bahai World Centre buildings, monuments and gardens
|2000 18 Sep
||The announcement of the opening of the new Pilgrim Reception Centre near the Shrine of the Báb to receive Bahá'í pilgrims and visitors to the Bahá'í holy places in Haifa and Acre. The Centre was housed in two historic buildings that formerly served as a clinic. Remodeling these two structures began in 1998. The larger one was built during the time of the British Mandate and the smaller structure has a more Middle Eastern appearance, with patterned ceramic floors and stone arches. The first Bahá'í Pilgrim House in Haifa was built near the Shrine of the Báb by a Persian believer in 1909 and continued to serve as the primary gathering place for pilgrims until the new facility was completed. [BWNS67]
||Pilgrim Reception Centre; Pilgrimage; Pilgrim Houses; BWNS; - Bahai World Centre buildings, monuments and gardens; World Centre; Pilgrims
||After 15 years of negotiations, research, and planning, the restoration work began on the cell used to imprison Bahá'u'lláh when He was first incarcerated in ‘Acre. Approved by government authorities keen to preserve the heritage of the site, the project was supervised and financed by the Bahá'í World Centre. [BWNS336]
||Akka; BWC; Haifa
||Bahaullah, Prison cell of; Restoration; Pilgrimage; World Centre; - Bahai World Centre buildings, monuments and gardens; BWNS
||The capacity for receiving pilgrims at the Bahá'í World Centre was doubled to 400 persons in each group. [Ridván 2006]
|2017. 25 Aug
||The announcement of the opening of the new Pilgrim Reception Centre.
The three-story stone structure, which is located immediately to the west of the Shrine of the Bab, was opened in time to receive the season’s first pilgrim group in October, on the occasion of the 200th anniversary of the birth of Bahá'u'lláh. [BWNS1188]
||Pilgrimage; Pilgrim Reception Centre; Pilgrim Houses; BWNS; - Bahai World Centre buildings, monuments and gardens; World Centre; Pilgrims
|2019. 26 Jul
||In a message from the secretariat of the Universal House of Justice to selected National Assemblies it was announced that a new portal had been opened on the pilgrimage website (pilgrimage.bahai.org) that would allow Bahá'ís to submit, track and update pilgrimage and visit requests directly. [CBN Vol 32 No 3 Fall 2019 p6]
|2021. 8 Apr
||The Bahá'í World Centre announced the completion of a two-year project of seismic strengthening and restoration work on the House of ‘Abbúd. Bahá'u'lláh and His family moved to the house next door, the House of ‘Údí K̲h̲ammár, in 1871. In March of 1873, the owner of the adjacent house, Ilyás `Abbúd, offered to provide a room in his house for `Abdu'l-Bahá and Munírih Khánum after their marriage. He did this by opening a door in a contiguous wall. Later in 1973 'Abbud moved to the mansion at Bahji and the two houses fully were joined. The building had last been restored in the 1950's by the Guardian in preparation to receive pilgrims.
The restoration work was done to reproduce the House exactly as it had been when the Holy Family occupied it. No effort was spared. Even traditional glass-blowing techniques were used to produce the windowpanes.
||House of ‘Abbud; House of ‘Údi K̲h̲ammar; Ilyas `Abbud; Pilgrimage
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Additional Tablets, Extracts and Talks, by Abdu'l-Bahá (2018). 57 selections, updated 2019. [about]
- Akka Traditions (hadith) in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, Volume 4 (2003). The probable source for the Islamic traditions about Akka in Bahá'u'lláh's Epistle to the Son of the Wolf — probably from a 6th-century work named "Fadá’il ‘Akká wa ‘Asqalán" based on hadith transmitted by Bahá ad-Dín al-Qásim in Damascus in 581-585. [about]
- Ascent of Mount Carmel, The: Celebrating the Bicentenary of the Birth of the Báb, by John S. Hatcher, in Journal of Bahá'í Studies, 29:3 (2019). "From the Editor's Desk": Symbolism of the terraces on the shrine of the Bab; St. John's poem "Ascent of Mount Carmel"; overview of the articles in this issue of the Journal. [about]
- Ayesha of the Bosphorus: A Romance of Constantinople, by Stanwood Cobb (1915). A novella combining fiction with scenes from the lives of Abdu'l-Bahá and the Bahá'ís in Haifa in the early 1900s. Includes introduction by Bei Dawud. [about]
- Bagdádi Family, by Kamran Ekbal, in Encyclopaedia Iranica (2014). Brief excerpt, with link to article offsite. [about]
- Bahá'í Community of Iran, The: Patterns of Exile and Problems of Communication, by Moojan Momen, in Iranian Refugees and Exiles Since Khomeini, ed. Asghar Fathi (1991). An examination of the causes and patterns of migrations of Iranian Bahá'ís. [about]
- Bahá'í Pilgrimage to Israel, by Gandhimohan Viswanathan, in Pilgrims and Travelers to the Holy Land (1996). A short scholarly article accompanied by numerous photographs of sacred Bahá'í sites in the Holy Land. [about]
- Bahá'í Pilgrimage, A, by Chris Manvell (1996). Contemporary notes and photographs of a pilgrimage in 1996. [about]
- Bahá'í Pilgrimage, A, by Cher Holt-Fortin (1998). Contemporary notes about a pilgrimage in 1998. [about]
- Bahá'í Pilgrimage, A, by Charles Uzzell (2000). Contemporary notes about a pilgrimage in 2000, with photographs of Dr. Varga and 'Ali Akbar Furutan. [about]
- Bahá'í Shrines, by John Walbridge, in Encyclopaedia Iranica, Volume 3 (1989). [about]
- Bahá'í World Centre, by Moojan Momen, in The Bahá'í Encyclopedia (2009). On the spiritual center of the Bahá’í Faith, established in the twin cities of Acre and Haifa, the focal points of devotion for Bahá’ís around the world, and edifices of the administrative center. [about]
- Coordinates of Baha'i Holy Sites and the Junaynih Garden (2016). Latitude, longitude, and brief descriptions of key sites such as Akka prison, Bahji, Ridvan Garden, Bahá'í cemetery, cave of Elijah, and the houses of Bahá'u'lláh, Abbud, Udi Khammar, and Abdu'l-Bahá, followed by a history of the Junaynih Garden. [about]
- Early History of the Bahá'í Faith, by Thomas_the_Slav (2015). A map showing the origins of the Bahá'í Faith via the journeys and exile of the Báb and Bahá'u'lláh. [about]
- Flowers to `Akká, by Abu'l-Qasim Faizi, in Bahá'í News (1969). Some history of Sayessan, a Bahá'í village near Tabriz; of Mullá Asad’u’lláh, who prophesied the coming of the Bab; of Bahá'u'lláh's gift of seed potatoes; and Sayessani pilgrims travelling to Akka to meet Abdu'l-Bahá. Includes pictures. [about]
- Glimpses of Early Bahá'í Pilgrimages, by Annamarie K. Honnold, in Bahá'í News (1972). Discussion of early pilgrimages based on the resulting pilgrim's notes. Includes text from a variety of memoirs. [about]
- Gobineau's Account of the Beginnings of the Bahá'í Revelation, by Howard B. Garey, in World Order, 31:4 (2000). Short summary of the Bab's time in Shiraz and Mecca, circa 1843. [about]
- Handicapped facilities at the Bahá'í World Center pilgrimage sites, by Universal House of Justice (2000). Two letters giving an overview of wheelchair access to various points on pilgrimage tours. [about]
- Heart is a Little Bird that Longs to Soar, The: Impressions of Pilgrimage in Haifa, Bahji and Akká in the Days of the Universal House of Justice, by Jack McLean (2007). Short notes from a contemporary pilgrimage, and comparison with pilgrims' visits in the past. [about]
- History of the House of Bahá'u'lláh in Tihran, Iran (1978). Brief history of the birth-place of Bahá'u'lláh distributed to pilgrims to the site. [about]
- Holy Places at the Bahá'í World Centre, by Bahá'u'lláh and Abdu'l-Bahá (1968). [about]
- House of Baha'u'llah in Baghdad: Case before the League of Nations, by National Spiritual Assembly of the Bahá'ís of 'Iraq (1928). [about]
- In the Noble, Sacred Place: One Rainy Day in a Holy City, by Sandra Lynn Hutchison, in elixir-journal.org, vol. 12 (2021). A memoir of visiting Jerusalem — a contemporary pilgrim's note written as a literary piece — with meditations on the spiritual truths of the Qur'an. [about]
- Journey Motif in the Bahá'í Faith, The: From Doubt to Certitude, by Roshan Danesh, in Journal of Bahá'í Studies, 22:1-4 (2012). The process of individual spiritual growth lies at the heart of human purpose. Bahá’u’lláh speaks about the collective spiritualization of humanity — creating new patterns of community and social relations — as the "journey" of the human body politic. [about]
- Light of the World: Selected Tablets of 'Abdu'l-Bahá, by Abdu'l-Bahá (2021). Tablets of ‘Abdul-Bahá describing aspects of the life of Bahá’u’lláh including the tribulations He suffered, events in His homeland, the purpose and greatness of His Cause, and the nature and significance of His Covenant. [about]
- Lighting the Western Sky: The Hearst Pilgrimage and the Establishment of the Bahá'í Faith in the West by Kathryn Jewett Hogenson: Review, by Janet Ruhe-Schoen, in Journal of Bahá'í Studies, 24:1-4 (2014). [about]
- Miracles and Metaphors, by Mirza Abu'l-Fadl Gulpaygani (1981). Collection of essays on metaphysical topics and Bahá'í answers to old religious controversies: are the Scriptures to be taken literally? Do miracles occur? What is an angel? Are the stories of the Old Testament to be believed? [about]
- Notes on The Báb, Some, by Robert Stockman (1998). Brief overview of sources on the Bábí period, the Bab's history, and his writings. [about]
- Notes on Words of the Guardian, by Virginia Orbison (1956). Ten pages of notes, preserved as an appendix to Orbison's lengthy manuscript "Diary of a Pilgrimage to the Holy Land, Made by Virginia Orbison, January 15 to February 11". [about]
- O Pen!: Reflections on Suriy al-Qalam (Surih of the Pen), by Sandra Lynn Hutchison, in elixir-journal.org, vol. 6 (2017). On the background and themes of Bahá'u'lláh's tablet about the inception of his revelation and the assumption of his prophetic mission. Essay published in online art magazine e*lix*ir. [about]
- Pilgrimage and Religious Identity in the Bahá'í Faith, by Per-Olof Akerdahl, in Lights of Irfan, Book 1 (2000). Pilgrimage has been an important part in the creation of a religious identity. The meaning of pilgrimage in the Bahá’í Faith, and in Judaism, Christianity, and Islam. [about]
- Pilgrimage in Baha'u'llah's Writings, by Ahang Rabbani (2010). On pilgrimage to the Twin Shrines in the Holy Land and their Tablets of Visitation, to the House of the Bab in Shiraz, and to the House of Baha’u’llah in Baghdad. [about]
- Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá, by Peyman Sazedj (2009). Twenty-four translations from 2009, 2010, and 2011 copied from the defunct website peyman.sazedj.org. [about]
- Some Themes and Images in the Writings of Bahá'u'lláh, by Bahiyyih Nakhjavani, in Bahá'í World, Volume 16 (1973-1976) (1976). Exploring the relationship between the Creative Word, particularly its expression in language, and the journey of the human soul to its Creator. [about]
- Tablet of Pilgrimage to the House of Bahá'u'lláh: Baghdad, by Bahá'u'lláh, in Rituals in Babism and Bahá'ísm, Pembroke Persian Series Vol. 2 (1994). A provisional English translation of instructions by Bahá'u'lláh for pilgrimage to the House of Bahá'u'lláh in Baghdad. [about]
- Tablet of Pilgrimage to the House of the Báb: Shiraz, by Bahá'u'lláh, in Rituals in Babism and Bahá'ísm, Pembroke Persian Series Vol. 2 (1994). [about]
- Tablets of Pilgrimage (Suriy-i-Hajj): Wilmette Institute faculty notes, by Iraj Ayman (1999). In the Aqdas, Bahá'í pilgrimage is enjoined to the House of Bahá'u'lláh in Baghdad and the House of the Báb in Shíráz. This is not possible now, and pilgrims go to Haifa and Akka instead. How did this change occur? [about]
- Talk at U.S. Bahá'í National Convention, by Dorothy Baker (1953). Reflections on pilgrimage and the Guardian. [about]
- Translation list (2009). Index to talks, letters, and other items translated from Persian and Arabic to English by Adib Masumian; listed here for the sake of search engines and tagging. [about]
- Views of Akka, Haifa, Mt. Carmel, and Other Places: Photographs of "The Dwelling Place of the Most High," Authorized by Abdu'l-Baha (1911). Pictures of Akká taken between 1903-1911, with historical annotations and bibliographical data added later, in 2007 by Troxel and in 2008 by Cary Enoch Reinstein. [about]
- Visit to Persia, A, by Guy Murchie, in Bahá'í News, 408 (1965). Notes from travels to Bahá'í holy places in Iran in 1964, on a trip made with special permission from the House of Justice; includes descriptions of the architecture of the house and shop of the Bab, the birthplace of Bahá'u'lláh, and the Síyáh Chál. [about]
See all locations, sorted numerically or alphabetically.