1562 results, sorted by title, descending
results 251 - 300
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
BB00086 | Li-avvali man sa’ida ilayh (Mulla Husayn) | 2200 | بسم الله الامنع الاقدس. سبحانک اللهم لاشهدنک و کل شیء علی انک انت الله لا اله الا انت وحدک لا شریک لک لک الملک و الملکوت و لک العزة و الجبروت و لک القوة و اللاهوت و لک القدرة و الیاقوت تحیی و تمیت ثم تمیت و تحی و انک انت حی لا تموت | Glorified art Thou, O my God! I and all things bear witness that verily Thou art God, and that there is none other God but Thee, alone, without peer. Thine is the Kingdom and the Dominion, Thine the Glory and the Power, Thine the Might and the Empyrean, Thine the Strength and the Brilliance. Thou givest life and causest death, then causest death and givest life, and verily Thou art the Ever-Living Who dieth not [3.5s] | CMB_F23.182v04-188r07 (63), , BYC_misc-b.022a11-031b06 | Absolute freedom; independence of God; Expressions of grief; lamentation; sadness; Justice and wrath of God; Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God; Prayer for martyrs; Prayer for the departed; Prayer for victory and requital; triumph of the Cause; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God; Visitation Tablets | - | - | ||||||||
BB00052 | Li-‘Aliyyi’l-A’la | 3400 | بسم الله الامنع الاقدس. سبحانک اللهم یا الهی لاشهدنک و کل شیء علی انک انت الله لا اله الا انت وحدک لا شریک لک لک الخلق و الامر من قبل و من بعد تحیی و تمیت ثم تمیت و تحیی و انک انت حی لا تموت و ملک لا تزول و سلطان لا تحول ... کلشیء قدیرا ثم لاشهدنک | Glorified art Thou, O Lord my God! I and all things bear witness unto Thee that verily Thou art God, and that there is none other God but Thee, alone, without peer. Thine is the creation and the command, both before and after. Thou givest life and causest death, then causest death and givest life, and verily Thou art the Ever-Living Who dieth not, the Sovereign Whose dominion fadeth not, the King Whose rule changeth not... all-powerful over all things. I bear witness unto Thee [3.5s] | MKI4515.024r-027v, MKI4494.097 | Absolute freedom; independence of God; Manifestation of God as mediator; Rejection, opposition and persecution; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | ||||||||
BB00315 | Letter to the uncle of the Báb in Bushihr | 590 | بسم الله الرحمن الرحیم. سبحان الذی قد نزل الآیات علی من یشاء من عباده و انه لسمیع علیم و ان ذلک حکم من لدی ان ارسل کتاباً فیه احکام الناس ما هم کانوا عاملین | Glorified be He Who sendeth down verses upon whomsoever He willeth among His servants, and verily He is the All-Hearing, the All-Knowing. And this, truly, is a decree from His presence, that I should send forth a Book containing ordinances for mankind according to which they act [3.5s] | INBA91:056.06-059.08 | Belief and denial; Chastisement and requital; Power and sovereignty of God; omnipotence of God | - | - | FHR#03.06? | |||||||
BB00399 | Letter to the Hanafi Imam | 390 | بسم الله الرحمن الرحیم. ان هذا کتاب قد نزلت باذن ربک من لدن علی حکیم. ثم قد فصلت آیاته باذن ربک على صراط مستقیم | Verily this is a Book sent down by leave of thy Lord from the presence of One who is Exalted and Wise. Then were its verses expounded by the leave of thy Lord upon a straight path [3.5s] | INBA91:023.04-025.04 | Call to action; Justice and wrath of God; Need for an educator; Power and sovereignty of God; omnipotence of God; Superiority; incomparability of the Word of God; The Word of God; influence and centrality of | - | - | FHR#03.09 | |||||||
BB00333 | Letter to Sulayman, Sharif of Mecca (addressing the people of Mecca) | 540 | Epistle of the Báb to Sharīf Sulaymān, the Sharīf of Mecca, and to the People of Mecca | بسم الله الرحمن الرحیم. ان هذا کتاب قد نزلت باذن ربک من لدن علی حکیم و انه لعلی صراط الله فی السموات و الارض ینزل الیک من الآیات بلسان عربی متین | Verily this is a Book sent down by leave of thy Lord from the presence of One who is Exalted and Wise, and lo, it followeth the Path of God in the heavens and on earth, revealing unto thee verses in a mighty Arabic tongue [3.5s] | INBA91:025.06-028.07, INBA_6012C.257-260, , CMB_F28.7.01-02, | AHDA.104 | Power and sovereignty of God; omnipotence of God; Proclamation to Muslims; Superiority; incomparability of the Word of God; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | FHR#03.19, BRHL.68, MSBR.208-209, AHDA.461.12?, MMAH.035, SRC.191, SRC.192 | |||||
BB00439 | Letter to Mulla Hasan Gawhar | 320 | Epistle of the Báb to Mullá Ḥasan Gawhar | بسم الله الرحمن الرحیم. طه ما نزلنا الکتاب من قبل الا نذکرة لمن شاء ان یوحی بآیات ربک و کان من الساجدین اقرء کتاب ربک لا مبدل فی حکمی و استغفر لامتک لتکونن من المفلحین | Ta. Ha. We did not send down the Book aforetime except it was a memorial for Whomsoever He wills that he should believe in the verses of thy Lord | AHDA.089 | HURQ.BB23x | Chastisement and requital; Justice ['adl]; social justice and divine justice; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Spiritual prerequisites of teaching the Cause; Suffering and imprisonment | - | - | FHR#03.04, AHDA.460.1 | |||||
BB00528 | Letter to Mulla 'Abdu'l-Karim Qazvini | 170 | الله اکرم. بسم الله الکرم ذی الکارمین بسم الله الکرم ذی الکرما قد بهجتنی ان یا اسمی فی المرآت الازلیه حیث قد حکی الله عن ربه | In the name of God, the Most Bountiful, the Lord of Grace, in the name of God, the Possessor of Generosity, the Source of Munificence. Verily, it rejoiceth me, O My name, that thou art mirrored in the eternal tablets, wherein God hath recounted the mysteries of His Lord [4o] | PR03.081r28-081v08, PR13.071v-072r, CMB_F23.126r12-126v08 (25), , BYC_tablets.054.01-054.10 | QISM.010 | Divine grace, bounty, confirmations; spiritual capacity; Preservation; transcription of the Sacred Writings; Spiritual emotions and susceptibilities | - | - | JRAS.476, MSBR.206-207, SRC.096 | ||||||
BB00367 | Letter to Khal-i-Akbar from Masqat I | 450 | Tablet of the Báb to His Uncle, Ḥájí Mírzá Siyyid Muḥammad (Khál-i-Akbar), Revealed in Muscat | بسم الله الرحمن الرحیم. الحمد لله الذی قد نزل الکتاب بالحق فیه آیات بینات لقوم یسمعون و انه لکتاب لا ریب فیه قد نزل من لدن عزیز حکیم الخط الی المحال فی المسقط | Praise be to God Who hath sent down the Book in truth, wherein are clear verses for people who hear. Verily it is a Book wherein there is no doubt, sent down from the presence of One Mighty, All-Wise. The divine pen hath been directed towards the appointed spot in Muscat [3.5s] | AHDA.091 | Divine grace, bounty, confirmations; spiritual capacity; Power; greatness; centrality of the Covenant; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | FHR#03.06? | ||||||
BB00322 | Letter to an unnamed recipient re Mulla Husayn | 570 | بسم الله الرحمن الرحیم. و اذا اردت ان تدخل تلک الارض المقدسة فطهر نفسک و طیب ما عندک | And when thou desirest to enter that sacred land, purify thy soul and sanctify thy possessions [3.5s] | TZH3.140.20-142.21 | Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Visitation Tablets | - | - | SRC.095 | |||||||
BH00258 | Lawh-i-Yusuf | 2460 | Bahá'í Scriptures; Tablet of Joseph (Lawh-i Yusuf); Gleanings from the Writings of Bahá'u'lláh; Resurrection and the World to Come | Lawh-i-Yusuf (Tablet of Joseph) | تلک آیات الله قد نزلت بالحق عن جهه ایمن العرش و جعلها الله هدی و ذکری للعالمین... ای یوسف حجّتم بر کلّ من فی السّموات و الارض... انّا قد جعلنا میقاتاً لکم فاذا تمّت المیقات | These are the verses of God which have verily been sent down in truth from the right hand of the Throne, and which God hath made a guidance and a remembrance unto all the worlds [3.5s]... ...We have a fixed time for you, O people. If ye fail, at the appointed hour, to turn towards God, He, verily, will lay violent hold on you | INBA38:139, BLIB_Or15694.465, , ALIB.folder18p199, NLI.32p030vx | BRL_DA#532, GWBP#108 p.139bx, AVK1.279.19x, RSBB.181, GHA.255x, UAB.031cx, MAS4.019bx, MAS8.013x, AYI2.248x, AYI2.250x, ASAT4.378x, OOL.B084b | GWB#108x, LOG#1982x, PDC.007x, WOB.201x, SW_v02#03 p.003x, BLO_PT#113, BSC.199 #339-372, KSHK#28x | Emphasizes the importance of detachment as prerequisite to the recognition of spiritual truth and explains the meaning of ‘paradise’, ‘hellfire’, ‘resurrection’, and similar terms. | Heaven and paradise; heaven and hell; Spiritual prerequisites of teaching the Cause; Transcendence; unknowability of God; Word of God and human limitations | * | - | GSH.171, LL#265, LL#395 | ||
BH00934 | Lawh-i-Tuqa | 880 | Lawhut-Tuqa (Tablet of Piety or the Fear of God) | فسبحان الذی نزل الایات بالحق من جبروت عز علیا و ینطق بالحق فی ملکوته الاعلی بلسانه | Glorified be He Who hath sent down the verses in truth from the heaven of transcendent might, and Who speaketh with truth in His most exalted Kingdom through His tongue [3.5s]... ...Among the people is he who opposes God publicly. If the verses of God are recited to him, his face grows dark and he returns to his people as one despised. | INBA83:100, BLIB_Or15702.001, , BLIB_Or15723.258, , BLIB_Or15737.102, , ALIB.folder18p204 | BRL_DA#723, AQA7#509 p.347, OOL.B083 | HURQ.BH50, KSHK#06x | Bids the people enter the ‘crimson Ark’, adorned with divine virtue; addresses the objections of those who reject the divine verses; and warns those who, like Mírzá Yaḥyá, denied the ‘Most Great Announcement’. | Chastisement and requital; Detachment; severance; renunciation; patience; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering; rejection of Christ; The Word of God; influence and centrality of | * | - | ROB2.397, GPB.171, LL#254 | |||
BH00512 | Lawh-i-Tawhid | 1450 | Gleanings from the Writings of Bahá'u'lláh; Translation List | Lawh-i-Tawhid (Tablet of Divine Unity) | حمد مقدس از عرفان ممکنات و منزه از ادراک مدرکات ملیک عز بی مثالی را سزا است | Praise be to God, the All-Possessing, the King of incomparable glory, a praise which is immeasurably above | INBA38:012, INBA65:167, INBA35:058b, INBA36:396, NLI.32p020v, PR23.039b-041b | BRL_DA#716, GWBP#026 p.047bx, AVK1.113b.02x, AVK2.013.17x, AVK2.072.02x, ZYN.056, MJMM.307, DWNP_v1#01 p.003-007, UAB.006bx, UAB.008ax, DLS.070x, ASAT2.104x, AHB_109BE #07 p.002x, PYM.335-341, OOL.B081 | GWB#026x, WOB.113x2x, ADMS#013 | Discourse on the transcendence of God, Whose signs have pervaded the entire creation and Who is known only through His Manifestations, Who appear from age to age and call the people to recognize His cause as one would recognize a friend: that is, by his own self and not by the garments he may be wearing on any given day. | Creation of the world; Manifestation of God as mirror; Power and sovereignty of God; omnipotence of God; Proofs of the Manifestations of God; Spiritual prerequisites of teaching the Cause; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | * | - | GSH.184, LL#250 | ||
BH00587 | Lawh-i-Siyyid Mihdiy-i-Dahaji | 1290 | Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Siyyid-i-Mihdiy-i-Dahaji (Tablet to Siyyid Mihdiy-i-Dahaji) | ان یا اسمی ان احمد الله بما جعلناک امطار الفضل لما زرعناه فی الاراضی الطیبه | O my Name! Yield thou praise unto God for having graciously chosen thee to be a shower of bounty for that which We have sown | BLIB_Or15710.097, , BLIB_Or15738.100, , Majlis934.133-147 | BRL_DA#103, AVK3.468.12x, AVK3.470.15x, AVK4.480ax, ASAT5.206x, ASAT5.256x, TBP#13, OOL.B163 | TB#13, GPB.216x | T. Ellis, L. Harley | Praises a prominent teacher of the Bahá’í Faith, declares that the complete victory of the Cause of God will be achieved through speech and utterance, and stipulates the prerequisites of effective speech: that it possess moderation and refinement, be delivered with tact and wisdom, and have penetrating influence, all of which require detachment and purity of heart on the part of the speaker. | Methods of teaching the Cause; Praise and encouragement; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Teaching the Cause; call to teach; The power of words; of speech | - | - | ROB4.236, LL#245 | |
BH00415 | Lawh-i-Sirr al-Tankis | 1690 | مطالب مذکوره در ساحت اقدس معروض افتاد هذا ما نزل من سمآء الأمر قد سمعنا ما نادیت به الله بما علمک من قبل... و اما در فقرهٴ عباراتی که منسوب بجناب شیخ احمد احسائی | The matters mentioned were presented to the Most Holy Court, and this is what hath been sent down from the heaven of Command: We have heard that which thou didst call upon God concerning what He taught thee aforetime... And as for the phrases attributed to Shaykh Ahmad-i-Ahsá'í [3.5s] | BLIB_Or11096#253x, , BLIB_Or15722.035, , NLI.32p144rx | ADM2#095 p.176x, MAS1.012x, MAS4.276x, ASAT4.088x, ASAT5.065x, NSS.098x | ADMS#199n77x | Acknowledgment of gift; of monetary contribution; Authentication; disposition of the Sacred Writings; Personal instructions; Petitions to authorities; Praise and encouragement; Qur'an and Hadith quotation and interpretation | - | - | LL#243 | |||||
BH01850 | Lawh-i-Shaykh Fani | 480 | Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Shaykh Fání (Tablet to Shaykh Fání) | قلم اعلی من فی الانشا را ندا میفرماید و بحق واحد هدایت مینماید ای شیخ فانی حمد کن | The Most Exalted Pen calleth unto all who dwell in creation and guideth them unto the One True God. O mortal elder! Render thou praise [3.5s]... ...He is indeed a true believer in the unity of God who, in this Day, will regard Him as One immeasurably exalted above all the comparisons and likenesses with which men have compared Him | BLIB_Or03116.111r, , BLIB_Or11096#041, , NLI.32p132r, Majlis934.031-036 | BRL_DA#704, GWBP#160 p.217x, AVK1.175ax, OOL.B080 | GWB#160x | Stresses the importance of distinguishing the transcendent reality of God from the signs of God in the world, taking as an example the subject of mystical self-surrender (faná’) and eternal union (baqá’) with God, which should be understood as the act of complete renunciation of worldly desire and not the elevation of the individual will to that of God. | Divine unity [tawhid] and degrees of unity; Empty learning; false spirituality; God's oneness [ahadiyyih and wahidiyyih]; Law of fasting; Servitude; submission to God; repentance; Transcendence; unknowability of God | * | - | GSH.177, LL#240 | ||
BH00032 | Lawh-i-Ruh | 7220 | Lawḥ-i-Rúh (Tablet of the Spirit) | فسبحان الذی فی قبضته ملکوت ملک الآیات یصرفها کیف یشآء بأمر | Glorified be He in Whose grasp lieth the dominion of the realm of verses, Who directeth them as He pleaseth through His command [3.5s] | INBA37:018, INBA83:073, BLIB_Or15723.082, , PR23.001b-015b | AQA4#081 p.123, AQA4a.150, ASAT1.276x, OOL.B073 | Refutes certain claims of Mírzá Yaḥyá; asserts the magnitude of Bahá’u’lláh’s own station, whose full transformative power remains, out of wisdom, as yet undivulged; and foretells the ultimate triumph of His cause. | Greatness and influence of the Cause; of this Day; Oneness; unity of religion; Proclamation to people of the Bayan; Suffering and imprisonment; The Word of God; influence and centrality of | * | - | ROB2.181, ROB2.260, MMAH.185, GSH.085, LL#224 | ||||
BH01325 | Lawh-i-Ru'ya (Tablet of the Vision) | 640 | Bahá'í Scriptures; Tablet of the Vision; Tablet of Vision | Lawh-i-Ruya (Tablet of the Vision) | یا اسمی استمع ندائی من حول عرشی لیبلغک الی بحر ما له ساحل و ما بلغ قعره | O My Name! Give thou ear unto My Voice ringing from around the precincts of My Throne | INBA23:084b, BLIB_Or15729.133, , BLIB_Or15737a.073, , BLIB_Or15738.061, , NLAI_22848:324, BSB.Cod.arab.2644 p166v, , MKI4522.324, | BRL_DA#730, AQA2#011 p.174, AYT.016, RHQM2.0973-975 (409) (252-253), ASAT3.135x, ASAT4.049x, ASAT4.403x, AKHA_123BE #04 p.ax, OOL.B074 | GPB.221x2x, BLO_PT#143, BLO_PT#148, BSC.249 #525, HURQ.BH66 | unknown | Recounts, in celebration of the anniversary of the birth of the Báb, a joyful vision of the Maid of Heaven as personification of the Holy Spirit, who embraces Him and addresses Him ecstatically and who bids Him leave ‘Akká and hasten to His ‘other dominions’. | Divine grace, bounty, confirmations; spiritual capacity; Manifestation of God speaking in the voice of Divinity; Mysteries and their discovery; the mystical vision; Mystical themes; Power and sovereignty of God; omnipotence of God; Symbolism; Symbolism of color and light | * | - | ROB3.223, BKOG.246, GSH.149, LL#226 | |
BH07301 | Lawh-i-Quds 7 | 140 | Translation List | هذا لوح القدس قد رقم فیه من قلم قدس بدیع آیات الله الملک المتعالی العزیز | This is the Tablet of holiness; upon it hath been written, by a Pen sacred and wondrous, the verses of God, the King, the Transcendent, the Almighty | BLIB_Or15694.627c, , ALIB.folder18p486 | ADMS#230 | Chastisement and requital; High station of the true believer; Personal instructions; Presence [liqa'] of Manifestation of God is presence of God | - | - | ||||||
BH00647 | Lawh-i-Pisar-'Amm (Tablet to the Cousin) | 1170 | Tablet to the Cousin (Lawh-i-Pisar-'Amm); River of Life, The; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Pisar-Amm (Tablet to the Cousin) | ای پسر عم حمد کن خدا را که این نسبت کبری قطع نشد و سبقت گرفتی از جمیع | O son of My paternal uncle! Render praise unto God that the ties of this most great kinship have not been severed. | BLIB_Or03116.082, , BLIB_Or11096#019, , BLIB_Or15698.174, , BLIB_Or15720.171, , BLIB_Or15740.132, , Majlis934.308-318 | BRL_DA#156, AVK3.110.02x, AVK3.189.12x, AVK3.368.06x, IQT.174, AYI1.339x, UAB.044ax, IQN.128x, ASAT4.503x, OOL.B066 | BRL_ATBH#53x, ROL.050-051x | Praises the recipient, a paternal cousin, for his faithfulness; remonstrates with another relative for remaining distant, asking him whether it is better to die in his bed or in the path of God; and calls the people of a certain village not to grieve over their suffering and not to engage in rebellion and revolt but to eschew dissension and strife and to be characterized with divine attributes. | Fairmindedness; personal justice [insaf]; Martyrs and martyrdom; Praise and encouragement; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | * | - | ROB3.216, MMAH.139, GSH.184, LL#209, LL#427 | ||
BH00049 | Lawh-i-Nasir | 5960 | Tablet to Hájí Muhammad-Nasír-i-Qazvíní (Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní); Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Nasir or Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní (Tablet to Hájí Muhammad-Nasir-i-Qazvini) | قلم اعلی لازال بر اسم احبای خود متحرک و جاری و آنی از فیوضات لابدایات خود | The Pen of the Most High hath never ceased to make mention of the names of His loved ones…. All praise be unto Thee, O Lord, in that Thou hast sent down from the heaven of Thy bounty that whereby the worlds are purified | INBA73:144, CMB_F22, , PR19.061b-069b, PR23.052b-060b, BN_suppl.1754.064-075 | BRL_DA#032, GWBP#053 p.076x, GWBP#075 p.097x, ADM2#106 p.191x, AVK1.019.01x, AVK1.150x, AVK2.016.15x, AVK2.075.20x, AVK2.116.03x, AVK3.313.15x, AVK3.407.08x, AVK4.141.02x, MJMM.166, RSBB.152, TZH4.121x, MAS4.160bx, DLS.506x, ASAT1.032x, ASAT1.123x, ASAT1.154x, ASAT2.058x, ASAT2.101x, ASAT2.191x, ASAT3.009x, ASAT3.093x, ASAT3.203x, ASAT3.217x, ASAT4.006x, ASAT4.008x, ASAT4.372x, ASAT5.224x, ADH1.083x, YMM.340x, OOL.B063 | BRL_ATBH#74x, GWB#053x, GWB#075x, COC#1651x, COC#1652x, ADJ.057x, GPB.171x, GPB.377x, WOB.106x, BLO_PT#176, HURQ.BH52, JHT_S#092x | Affirms the ceaselessness of divine grace and guidance, which brings forth fruit provided the seed is cast upon fertile soil; asserts the continuity of His mission with those of Jesus, Muhammad, and the Báb; clarifies the position of Mírzá Yaḥyá as nominal figurehead; exposes the latter’s attempt to take Bahá’u’lláh’s life; and affirms that ‘every man hath been, and will continue to be, able of himself to appreciate the Beauty of God’. | Chastisement and requital; Expressions of grief; lamentation; sadness; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Praise and encouragement; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God | * | - | ROB2.245 et al, MMAH.193, GSH.173, LL#201 | ||
BH00457 | Lawh-i-Mubahilih | 1580 | Tablets concerning the Divine Test | Surat al-Mubahalah (Surah of the Divine Test) | هذا لوح قد فصل من لوح المحفوظ لیکون بنفسه هدایه و رحمه علی کل من فی السموات | This is a Tablet that hath been separated from the Preserved Tablet, that it might serve, of itself, as a guidance and mercy unto all who dwell in the heavens [3.5s]... ...O Muhammad! He Who is the Spirit hath, verily, issued from His habitation, and with Him have come forth the souls of God's chosen ones | BLIB_Or07852.089, , BLIB_Or15725.463, , NLAI_BH2.006 | BRL_DA#153, TZH5.029n-044n, MAS4.278.18x, MAS7.243-244x, ASAT4.487x, SAM.208, PYK.006, YMM.338x, OOL.B060 | GPB.168-169x, BLO_PT#199x | Praises the station of Quddús, one of the Báb’s first disciples and an early martyr, and relates the circumstances of the public challenge issued by Bahá’u’lláh to Mírzá Yaḥyá to take place in the mosque of Sultan Salim, at which the latter failed to present himself, which sealed the irreparable breach that had arisen between them. | Love, unity, and fellowship among the friends; in the Cause; Martyrs and martyrdom; Proclamation to divines; to religious leaders; Rejection by the people of the Bayan; Steadfastness; perseverance; faithfulness | * | - | ROB2.293, GPB.169, MMAH.168, LL#184 | See also BH03710. | |
BH00140 | Lawh-i-Maqsud | 3650 | Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Maqsud (Tablet of Maqsud) | حمد مقدس از ذکر و بیان حضرت معبود و مالک غیب و شهودی را لایق و سزاست که از | A praise which is exalted above every mention or description beseemeth the Adored One, the Possessor of all things… Regard man as a mine rich in gems of inestimable value… The Word is the master key for the whole world | BLIB_Or15696.091dx, , IOM.099, MKA.06 Mil Yz A 2791 p06, | GWBP#110 p.140x, GWBP#112 p.142x, GWBP#117 p.159x, GWBP#122 p.167x, ADM2#007 p.020x, AVK3.171.04x, AVK3.210.04x, AVK3.213.14x, AVK3.217.04x, AVK4.281.01x, AYI1.335x, DWNP_v5#01 p.002bx, UAB.010bx, UAB.011ax, UAB.013bx, UAB.024bx, UAB.026ax, UAB.028bx, UAB.030ax, UAB.033bx, UAB.037ax, UAB.039dx, UAB.040bx, UAB.041ax, UAB.045bx, UAB.050ax, UAB.050bx, UAB.051bx, UAB.052ax, UAB.053bx, DRD.011x, ASAT5.236x, ANDA#79 p.13x, TBP#11, MMUH#05x, OOL.B057 | TB#11, GWB#110x, GWB#112x, GWB#117x, GWB#122x, ADJ.028ax, ADJ.088x, GPB.217x3x, GPB.218x5x, GPB.219x, PDC.186x, PDC.187x2x, PDC.190x, WOB.032x, WOB.041xx, WOB.198x, WOB.041x, WOB.162x, WOB.187x2x, WOB.198x2x, WOB.202-203x, DWN_v1#10-11 p.001-004, KSHK#20x | Morgane & Samy, E. Kelly, L. Harley | Relates various teachings as prerequisites to world peace: universal education; regarding one another as ‘the fruits of one tree and the leaves of one branch’; reward and punishment as pillars of world stability; rulers acting with justice and wisdom; the gathering of the nations to lay the foundations of the ‘Lesser Peace’; the adoption of a universal language and script; affirming that ‘the earth is but one country, and mankind its citizens’; not allowing religion to become the source of disunity; taking counsel together in all matters; promoting useful branches of knowledge; exercising moderation in all things; inculcating tolerance and righteousness; and having due regard for the power of human utterance, in particular the Word of God, which is the ‘master key for the whole world’. | Consultation; Education of children; moral education; Reward and punishment; The power of words; of speech; The Word of God; influence and centrality of; Unity; oneness of humanity; Universal language; Work as worship | * | * | ROB4.235 et al, MMAH.138, GSH.213, LL#162, LL#461 | |
BH00698 | Lawh-i-Manikchi Sahib | 1110 | Bahá'í Scriptures; Baha'u'llah's Tablet to Mánikchí Sáhib; Gleanings from the Writings of Bahá'u'lláh; Tabernacle of Unity, The | Lawh-i-Manikchi Sahib (Tablets to Manikchi Sahib) | ستایش بیننده پاینده را سزا است که بشبنمی از دریای بخشش خود آسمان هستی را بلند | Praise be to the all-perceiving, the ever-abiding Lord Who, from a dewdrop out of the ocean of His grace, hath reared the firmament of existence | INBA35:116, BLIB_Or15715.120b, , BLIB_Or15722.092, , BN_suppl.1753.118-123 | BRL_TBUP#1, GWBP#106 p.138x, AVK3.095.19x, AVK3.104.08x, AVK3.169.06x, AVK3.205.03x, ZYN.236, MJMM.259, RSBB.175, YARP1.019, DWNP_v5#02-3 p.001-002x, UAB.021ax, UAB.027ax, UAB.032ax, UAB.035ax, UAB.046cx, DRD.002, DLS.301x, NVJ.030, ASAT1.009x, ASAT4.014x, ASAT4.131x, ASAT5.041x, PYB#066 p.03x, ADH1.009x, AKHA_109BE #01 p.002x, AKHA_119BE #08 p.ax, PYM.111ax, ANDA#79 p.12x, ANDA#79 p.16x, OOL.B056 | TBU#1, GWB#106x, SW_v01#01 p.005, SW_v03#02 p.003, SW_v07#18 p.186, BLO_PT#019, BSC.130 #050 | Parrish & Toppano, S. Toloui-Wallace, M. Sparrow, The Joburg Baha'i Choir, Sahar & Hoda | Addresses a number of theological questions by implying that the answers lie in the realm of action, in the process elucidating several central Bahá’í teachings: that the Manifestations should be regarded as ‘divine physicians’ prescribing the remedy from age to age in accordance with the disease, that the unity of mankind is the remedy for the ills of today, that one should be ‘anxiously concerned with the needs of the age’ in which one lives and centre one’s deliberations ‘on its exigencies and requirements’, and that words should be matched with deeds and that both should be motivated by purity of intention. | Detachment; severance; renunciation; patience; Procession; appearance of the Word from God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity; oneness of humanity; Words vs deeds | * | * | ROB3.270, GSH.174, LL#160, LL#176 | |
BH00662 | Lawh-i-Malikah Victoria (Tablet to Queen Victoria) | 1150 | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts | Lawh-i-Malikih (Tablet to Queen Victoria) | یا ایتها الملکه فی اللوندره ان استمعی ندآء ربک مالک البریه من السدره الالهیه | O Queen in London! Incline thine ear unto the voice of thy Lord, the Lord of all mankind, calling from the Divine Lote-Tree | INBA34:044, BLIB_Or15705.029, , PR11.040b-043b | NRJ#1d, GWBP#119 p.162x, GWBP#120 p.164x, AQA1#001d, DLH2.176x, OOL.B053 | SLH#01d, GWB#119x, GWB#120x, WOB.039-040x, WOB.040x, WOB.162x2x, SW_v14#10 p.296, DWN_v5#01 p.004x, BLO_PT#188, BSC.111 #045 | B. Parmar | Announces the fulfilment of ‘all that hath been mentioned in the Gospel’; praises the Queen for forbidding the trading in slaves and for entrusting ‘the reins of counsel into the hands of the representatives of the people’; calls the elected representatives of the people in every land to take counsel together for the sake of mankind; ordains that ‘the mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith’; and instructs the kings of the earth to cease burdening their subjects with their own wanton expenditures, to be reconciled among themselves, and to enforce a common peace by joining forces against any who would take up arms against another. | Prayer for governments and rulers; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Status of kings; future of monarchy; Suffering and imprisonment; The Lesser Peace and the Most Great Peace; Unity of thought and belief; Universal peace; world unity | * | * | ROB3.123, MMAH.177, GSH.130, LL#153 | Included in the Suriy-i-Haykal. |
BH01042 | Lawh-i-Malik-i-Rus (Tablet to Czar Alexander II) | 800 | Bahá'í Scriptures; Summons of the Lord of Hosts | Lawh-i-Malik-i-Rus (Tablet to Alexander II) | ان یا ملک الروس ان استمع ندآء الله الملک القدوس ثم اقبل الی الفردوس مقر الذی | O Czar of Russia! Incline thine ear unto the voice of God, the King, the Holy, and turn thou unto Paradise | INBA34:041, BLIB_Or15705.028, , CMB_F31.037, , PR11.038b-040b | NRJ#1c, AQA1#001c, OOL.B054 | SLH#01c, WOB.105x, BSC.094 #040 | States cryptically that Bahá’u’lláh has answered a secret wish of the Czar; praises him for offering, through one of his ministers, aid to Bahá’u’lláh while in the dungeon of Tehran; calls on him to arise to become a champion of the Cause of God; declares that Bahá’u’lláh is the one ‘Whom the tongue of Isaiah hath extolled, the One with Whose name both the Torah and the Evangel were adorned’; and warns of the ephemerality of earthly possessions. | Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Status of kings; future of monarchy; Suffering and imprisonment; Transience; worthlessness of the physical world | * | * | ROB3.118, MMAH.176, GSH.120, LL#154 | ||
BH01597 | Lawh-i-Kimiya 1 | 550 | Lawḥ-i-Kímíya III (Tablet on Alchemy III) | و اما ما سئلت من الحجر فاعلم بأنه مطروح فی کل مکان و فیه قدرنا کنوزاً ما اطلع بها الا من علمناه | And now as regards that which you hast asked about the Stone: Know that it exists in every locality. In it We decreed treasures which none hath fathomed | MAS1.024x, MAS8.107ax, OOL.B197.1 | HURQ.BH07x | Alludes to the identity of the Stone of the Philosophers, declaring that it is "cast down in every place", that it is single in its essence yet diverse in its manifestations, and that the alchemical process is brought to completion solely by that which resides within it. Explains that the water which is extracted from it, which has been called mercury and which is the key of the operation, nurtures the earth of the stone until the red sulfur, which was concealed within the earth, rises to the surface through the power of the water. Reveals that the red sulfur, which has been called by many names, is the essence of the active agent (jawharu'l-fa'il), the activity of which "astounds the hearts of those who have attained". Enjoins those who have discovered the secret not to make it for themselves. Accuses Mirza Yahya of producing false treatises on the subject based on what he had heard, and misunderstood, from Baha'u'llah's many Tablets on the subject. | Alchemy; the elixir; Free will and predestination; fate; Prayer for forgiveness; Rebellion and misdeeds of Mirza Yahya; the Azalis; Soul; spirit after death | - | - | |||||
BH00335 | Lawh-i-Khalil | 1970 | Lawh-i-Khalíl (Tablet to Khalil) | ملکوت جلال و جمال و جبروت عظمت و اجلال سلطان لاهوت و ملیک حی لایموت را | The Sovereign of the Divine Realm and King of Life Who dieth not hath so established and ornamented the Kingdom of Majesty and Beauty and the Spiritual Realm of Might | BLIB_Or15717.213, | BRL_DA#483, MAS4.038x, MSHR5.386x, OOL.B161 | HURQ.BH72 | Moses; Steadfastness; perseverance; faithfulness; Transcendence; unknowability of God | - | - | MMAH.190, LL#420 | ||||
BH01034 | Lawh-i-Jamal-i-Burujirdi | 810 | Tablet to Jamal-i-Burujirdi (Lawh-i-Jamál-i-Burujirdí); Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Jamal-i-Burujirdi (Tablets to Jamal-i-Burujirdi) | قوله تعالی بحر وحی که در قلم اعلی مستور است بصورت اینکلمات ترشح فرموده ای | The Ocean of Divine Revelation which is hidden within the Supreme Pen hath sprinkled forth in the form of these Words: O Jamal! Thou didst arrive in the Most Holy Presence and attain the Most Great Vision | INBA35:039, BLIB_Or15698.218, , BLIB_Or15720.214, , BLIB_Or15740.166, , Majlis210461.017-020 | BRL_DA#713, GWBP#005 p.013x, AVK2.031.11x, AVK3.141.08x, AVK3.181.08x, AVK3.243.06x, AVK3.465.14x, IQT.218, GHA.445.10x, MAS8.048ax, AKHA_118BE #08-09 p.ax, AKHA_122BE #07-08 p.bx, ANDA#49 p.04x, OOL.B049a | GWB#005x, ADJ.060x, ADJ.077x, BLO_PT#181, HURQ.BH60 | D. E. Walker, L. Slott | Advises the recipient to practice love, humility, and detachment when engaging people with different views since souls are created in different states of understanding; gives an example of two valid yet opposing positions regarding the relationship of the Manifestations to God; and states that ‘the whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him’, advising that the ‘largeness or smallness of the receptacle’ should not be considered. | Contention and conflict; Differences in human capacity; Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Teaching the Cause; call to teach; Unity in diversity | * | - | GSH.183, LL#130 | |
BH00472 | Lawh-i-Ittihad | 1530 | Tablet of Unity; Tablet of Unity; Creative Word and the Meaning of Unity, The | Lawh-i-Ittihad (Tablet of Unity) | قد حضر لدی المظلوم کتاب احد من السادات الذین اقبلوا الی الله و سمعوا و اجابوا | The letter of one of the Sádát, they who have set themselves towards God and having heard the Call have answered their Lord, the All-Loving | BLIB_Or15738.055, | BRL_DA#707, AVK3.095.10x, AVK3.113.10x, AVK3.258.12x, AVK3.474.02x, AHM.388, UAB.048dx, KHSK.089-093, OOL.B048a | LOIR02.093, BLO_PT#027, BLO_PT#146, BLO_PT#147 | Elucidates the subject of unity in different aspects: unity of religion, unity in speech, unity of deeds, unity in rank and station, unity of souls, and unity in material possessions. | Present and future calamities; war; universal convulsion; Pride; vanity; laying claim to inner knowledge; The power of words; of speech; Unity; oneness of humanity; Unity in diversity; Wisdom [hikmat] | * | - | ROB4.191, MMAH.090, LL#129 | ||
BH00431 | Lawh-i-Ibna' | 1630 | Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | تلک لآیات الله المهیمن القیوم الی الذینهم آمنوا بالله و آیاته و هم من فزع | These are the verses of God, the All-Protecting, the Self-Subsisting, unto them that have believed in God and His signs, and who are among those that are in terror [3.5s]... ...And now, concerning thy question regarding the creation of man. Know thou that all men have been created in the nature made by God | INBA35:063 | BRL_DA#109, GWBP#077 p.101ax, RSBB.069, TZH5.148x, MAS1.065x, AHDW.010, YIK.050-054, OOL.B161 | BRL_ATBH#38x, GWB#077x, GPB.242x, SW_v08#14 p.185x | Admonishes the believers not to deny Him, not to forget the Covenant established in the Bayán and in all the sacred Books, and not to contend with His verses. Answers three questions out of more than twenty that were asked: regarding the station of man -- that all were created in God's nature and have been assigned predetermined measures of capacities and capabilities, which manifest according to their individual efforts; regarding His own station, which is greater than the creation of the heavens and the earth; and regarding the station of His sons, one of whom which will be manifested "through the power of the true Faith". | Free will and predestination; fate; Interpretation of words and passages in scripture; Power of the Manifestation of God; Rejection by the people of the Bayan; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ROB2.259-260, LL#141, LL#384, LL#433 | |||
AB00008 | Lawh-i-Hizar Bayti II (Second Tablet of the Thousand Verses) | 6520 | Lawh-i-Hizar Bayti (Tablet of the Thousand Verses, two tablets) | یا من وقف حیاته لاعلاء کلمه الله آنچه مرقوم فرموده بودید ملحوظ گردید و بدقت | O thou who hast devoted thy life to the exaltation of the Word of God! What thou hast written was perused | INBA21:120ax, INBA55:422x, INBA55:425ax, INBA59:311, INBA88:001, INBA88:013x | MKT2.253x, MMK4#188 p.232, MMK4#188a p.242x, AYBY.387 #068x, HHA.080-084x, MSHR1.029x, MSHR3.028x, MSHR3.165x, AADA.162-163x, OOL.C012b | BSR_v16p114-130 | Chastisement and requital; Covenant-breaking and Covenant-breakers; Expressions of grief; lamentation; sadness; Firmness in the Covenant; Prayer for firmness in the Covenant; Humility; meekness; lowliness; Loving one's enemies; returning hatred with love; Personal instructions; Power; greatness; centrality of the Covenant | - | - | |||||
AB00005 | Lawh-i-Hizar Bayti (Tablet of the Thousand Verses) | 10300 | Lawh-i-Hizar Bayti (Tablet of the Thousand Verses, two tablets) | ای رب تری هجوم الامم و جولتها و غرور الملل و صولتها علی عبدک الفرید الوحید | O Lord! Thou beholdest the assault of the nations and their violent commotion, and the pride of the peoples and their fierce onslaught against this lone and solitary servant [3.5s] | INBA87:520, INBA52:548b | MMK4#189 p.259, AYT.428x, HHA.084-088x, KHSH14.000x, RHQM1.170-176 (215x) (127-131x), ADH2_1#38 p.055x, MSHR3.098x, MSHR4.295x, MJMJ2.030bx, MJMJ2.034x, MJMJ2.072bx, MMG2#018 p.017x, MMG2#241 p.271x, MMG2#248 p.279x, OOL.C012a | A. Haghighi | Authentication; disposition of the Sacred Writings; Corruption; misinterpretation of the Word of God; Corruption and decline of Islam; of the Shi'ih; Covenant-breaking and Covenant-breakers; Episodes from the early history of Islam; Expressions of grief; lamentation; sadness; Family of Muhammad; early figures in Islam; Firmness in the Covenant; Prayer for firmness in the Covenant; Forgiveness; grace; bounty; mercy; compassion of God; Greatness and influence of the Cause; of this Day; Imam 'Ali; Importance of authoritative interpretation; Love, unity, and fellowship among the friends; in the Cause; Martyrs and martyrdom; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Servitude; submission to God; repentance; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment; Tests and trials; sacrifice and suffering; The Imamate; the Caliphate | * | - | MMAH.237 | ||||
BH01217 | Lawh-i-Hirtik (Tablet to David Hardegg) | 690 | Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Hirtík (Tablet to Hardegg) | Lawh-i-Hirtik (Tablet to Hardegg) | قد حضر کتابک المختوم لدی المظلوم و وجدنا منه عرف خلوصک لله المهیمن القیوم | Thy sealed letter hath reached the presence of this Wronged One, and from it We have inhaled the sweet savour of thy devotion to God | BRL_DA#546, LHKM3.215b, SFI11.011, ASAT4.232x, OOL.B044 | BRL_ATBH#87, BBR.216-217, LOIR04.097, BLO_PT#177, HURQ.BH76 | Briefly addresses the head of the German Templers of Haifa, calling him to consider with insight the ascendancy and sweetness of the word of God, the mysterious processes by which the abased become exalted and the exalted abased, and the lessons of the past; employs the science of letters and their numerical equivalents in explaining the significance of certain names; and affirms that He and the recipient are moved by the same divine spirit. | Heedlessness and ignorance of the people; Multiple meanings; interpretations in scripture; Mystery of the great reversal; Spiritual emotions and susceptibilities; Suffering and imprisonment; The Word of God; influence and centrality of | * | * | ROB3.028, MMAH.116, GSH.172, LL#117 | |||
BB00035 | Lawh-i-Haykalu'd-Din | 5800 | Gate of the Heart | هو. شهد الله انه لا اله الا هو الملک ذو الملاکین قد قدر فی الباب الاول ذکر نفسه نفسه انه لا اله الی هو له الاسماء الملکی ... الابد مثل الابد قد قدر فی الباب الثانی | God testifieth that there is none other God but Him, the King, Possessor of the Kingdoms. In the First Gate He hath ordained mention of His Own Self, His Very Self - verily there is none other God but Him. His are the sovereign Names unto all eternity, like unto eternity. In the Second Gate He hath ordained [3.5s]... ...Ye shall assuredly find All Good in the numerical difference between Qá’im and Qayyúm, in nine years | BYC_haykal | GOH.353x, HURQ.BB60x | Cleanliness and refinement; God's oneness [ahadiyyih and wahidiyyih]; Grammar and orthography; Word of God and human limitations | - | - | SRC.186 | |||||
BH01069 | Lawh-i-Hawdaj (=Lawh-i-Samsun) | 780 | Lawh-i-Hawdaj (Tablet of the Howdah) | تلک آیات ظهرت فی خدر البقا و هودج القدس حین ورود اسم الاعظم عن شطر السبحان | These verses were revealed behind the Veil of Immortality, in the Howdah of Holiness, when the Most Great Name arrived | BRL_DA#728, LHKM1.012, SFI08.015, ASAT4.241x, AKHA_122BE #10 p.ax, AKHA_122BE #10 p.bx, OOL.B042, OOL.B078 | GPB.157x2x, HURQ.BH29 | Written upon Bahá’u’lláh’s arrival on the shores of the Black Sea en route to Istanbul, announcing the fulfilment of what was foretold in the ‘Tablet of the Holy Mariner’ a short time before, and warning of an impending ‘grievous and tormenting mischief ’ that would serve as the ‘divine touchstone’ separating truth from error. | Banishment to; life in Constantinople; Divine unity [tawhid] and degrees of unity; Forgiveness; a sin-covering eye; patience and forbearance; Power of the Manifestation of God; Tests and trials; sacrifice and suffering | * | - | ROB2.006, BKOG.195, GPB.157, MMAH.111, GSH.067, LL#115, LL#235 | See howdah at wikipedia.org/wiki/Howdah. | |||
BH00827 | Lawh-i-Haft Pursish (Tablet of the Seven Questions) | 990 | Tabernacle of Unity, The | Lawh-i-Haft Pursish (Tablet of Seven Questions) | ستایش پاک یزدانرا سزاوار که از روشنی آفتاب بخشش جهانرا روشن نمود از با بحر | All praise be to the sanctified Lord Who hath illumined the world through the splendours of the Daystar of His grace. | BLIB_Or15712.229, , IOL, , MKI4523.231, , BN_suppl.1753.063-068 | BRL_TBUP#3, AVK1.300x, AVK2.229.03x, ZYN.246, ISH.231, MJMM.240, YARP1.008, DWNP_v6#03 p.003x, UAB.034cx, DRD.065, TSBT.234bx, AQMJ1.110ax, ASAT1.039x, PYB#166 p.03x, ABMK.063, OOL.B040 | TBU#3, GPB.211x, GPB.230x, PDC.126x, PDC.126-127x, BLO_PT#119 | almunajat.com [item 29] | Briefly addresses a follower of Zoroastrian background, answering seven questions regarding the problem of conflicting religious claims, declaring that His religion is ‘the religion of forbearance’ and that it ‘embraceth all faiths and all religions’, and affirming ‘the reality of Paradise and Hell, for reward and punishment require their existence’. | Day of Resurrection; Judgement; Heaven and paradise; heaven and hell; Prayer for spiritual recognition; Spiritual prerequisites of teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God | * | * | ROB3.272, BKOG.009, MMAH.221, GSH.172, LL#096, LL#257 | |
BH02794 | Lawh-i-Gul-i-Mawla | 320 | Translation List | گل مولی چه بسیار از دراویش که در صحراهای شوق بیاد مولی سیاح شدند و در بحور | Flower of God! How many are the dervishes who journeyed through the wildernesses of longing in remembrance of their Lord and swam in the oceans of yearning | INBA35:189, NLI.32p001v | MAS4.218bx, ASAT4.491.15x | ADMS#259 | Divine grace, bounty, confirmations; spiritual capacity; Power; greatness; centrality of the Covenant; Presence [liqa'] of Manifestation of God is presence of God; Rejection by the people of the Bayan; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | MMAH.182 | ||||
BH00528 | Lawh-i-Bismillih | 1410 | Tablet on Understanding the Cause of Opposition to the Manifestations of God | Lawh-i-Bismillih or Lawh-i-irfán-i'illat-i-i'rád (Tablet on Understanding the Cause of Opposition to the Manifestations of God) | این مظلوم اراده نموده لوجه الله بر شما القا نماید آنچه را که سبب بقای ابدی… قل الهی الهی اشهد بوحدانیتک و فردانیتک و اعترف بما نطقت به السن | This Wronged One wishes to impart to you, wholly for the sake of God, that which is the cause of eternal life and everlasting remembrance. | BRL_DA#183, AVK3.408.11x, MJMM.276, DRD.072, NSS.126x, OOL.B033 | WOB.107x, BLO_PT#165 | Emphasizes the importance of the independent investigation of spiritual reality upon attainment of maturity, which entails the understanding of why some choose the path of faith and others that of denial, why each religious sect believes it is in sole possession of the truth, and why the Prophets of the past were all rejected in their day. | Independent investigation of truth; reality; Prayer for forgiveness; Prayer for nearness to God; Purpose; goal of creation; Servitude; submission to God; repentance; Suffering; rejection of Christ; Suffering and imprisonment | * | - | LL#079 | |||
BH00287 | Lawh-i-Baha | 2190 | Lawh-i-Bahá (Tablet of Glory) | ان یا امه الله ا تصبرین علی مقعدک بعد الذی کان قمیص الغلام محمرا بدم البغضاء | O Maidservant of God! Be patient under all circumstances and mindful of the fact that the robe of this Youth was dyed crimson with the blood of enmity betwixt earth and heaven | INBA35:070x, NLAI_BH1.269x | BRL_DA#703, AQA7#394-395 p.154, ASAT5.348x, OOL.B030a, OOL.B030b | HURQ.BH38 | Identifies Himself and His sufferings with those of prophets past; compares Mírzá Yaḥyá to the biblical Balaam, who rejected Moses after having occupied an exalted station; and bids His own followers, the newly named ‘people of Bahá’, to enter the ‘ark of eternity’ upon the ‘crimson sea’. | Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Proclamation to people of the Bayan; Suffering and imprisonment; The Word of God; influence and centrality of | * | - | ROB2.179, ROB2.171, MMAH.119, GSH.040, LL#071 | |||
BH03062 | Lawh-i-Amvaj (Tablet of the Waves) | 290 | Trustworthiness; Tablet of the Waves (Lawh-i-Amvaj) | Lawh-i-Amvaj (Tablet of the Waves) | امروز ام الکتاب امام وجوه احزاب ذکر مبدا و ماب میفرماید فی الحقیقه ایام | The Mother Book is standing in this Day before the gaze of all the peoples and kindreds of the earth, magnifying the glory of Him | PR05.042a-044b, BN_suppl.1753.075-076 | BRL_DA#132, COMP_TRUSTP#01x, MJMM.362, DWNP_v1#10-11 p.001-002x, DRD.184, AKHA_123BE #09 p.a, OOL.B024 | BRL_TRUST#01x, COC#2013x, BLO_PT#144, HURQ.BH69 | Brief tablet declaring that the ocean of utterance has surged with four ‘waves’: shining the light of unity over the whole earth, being clothed in the garment of trustworthiness, establishing the transcendence of God, and casting away the causes of abasement and embracing that which leads to exaltation. | Prayer for protection; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God; Unity; oneness of humanity | * | - | GSH.186, LL#049 | ||
BH00130 | Lawh-i-Ahbab | 3770 | Translation List | Lawh-i-Ahbab (Tablet of the Friends) | هذا کتاب من لدنا الی الذی اذا سمع الندا من شطر ربه الابهی قال بلی یا اله من | This is a Book from Our presence unto him who, when he heard the Call from the direction of his Most Glorious Lord, responded "Yea, verily, O my God!" [3.5s]... ...O Pen of Revelation! Call thou to mind the Baptizer. Say: The Day of baptism hath come. Blessed is the one who hath baptized himself with the baptism of God | INBA34:069, BLIB_Or11095#001, | AQA1#002, AVK4.476ax, MAS4.159x, ASAT3.071x, BCH.032x, PYK.031x, OOL.B022 | ADMS#244, BTO#02x | Addresses various followers with words of advice and encouragement, calling them to be united, to be detached from the things of the world, and to promote the cause of God, and lamenting the Bábís and others who have rejected His message. | Call to action; Expressions of grief; lamentation; sadness; Love, unity, and fellowship among the friends; in the Cause; Power and sovereignty of God; omnipotence of God; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | * | - | ROB3.258, GSH.187, LL#038 | ||
AB00023 | Lawh-i-Aflakiyyih (Tablet of the Celestial Spheres) | 3020 | Tablet of the Universe (Lawh-i-Aflákiyyih); Abdu'l-Bahá — de l'Univers | Lawh-i-Aflakiyyih (Tablet of the Universe) | الحمد لله الذی جعل اسمائه و صفاته لم یزل نافذه احکامها فی مراتب الوجود | Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence | INBA55:048, INBA59:027b, UMich962.036-050, UMich991.150-170 | MKT1.013, MNMK#006 p.047, MILAN.001, AVK2.150.10x, MAS5.147x, ADH2.093x, ADH2_2#16 p.121x, MMG2#122 p.140x, YHA1.375x, DLS.319, OOL.C005 | BLO_PT#142 | Treatise highlighting the intimate connection between physical and spiritual realities and laws. Opens with an exordium on the names and attributes of God, which move "in the firmament of perfection in descending and ascending arcs", and "in the orbits of sanctity and circles of glorification", occupying "spiritual spheres" which are "subtle", "fluid", and "vibrating". Explains that since motion is intrinsic to existence, and this motion must be governed that order and perfection may be maintained, a universal attractive force was brought into being between the "holy and resplendent suns" and their planets and satellites. Emphasizes that the creation of God has no limits. Clarifies that the preceding are "spiritual truths pertaining to the spiritual world" and that material truths can also be inferred from this, for "physical things are signs and imprints of spiritual things". Describes the interconnected and relative nature of "earthly" and "heavenly", "material" and "spiritual", "accidental" and "essential", "particular" and "universal", "foundation" and "structure". States, quoting a Hadith, that particular and universal realities in both the physical and spiritual realms are infinite. Explains that the divine grace is manifested according to capacity, both individually in the human reality and collectively in this new cycle: thus "in this most great manifestation ... the gates of revelation and discovery have been thrown wide open". Clarifies that it is not possible that God's grace should have appeared all at once, but that a gradual and progressive revelation is necessary. Warns that the knowledge and sciences of past ages are "superstitious fancies" compared to those realities which have become unveiled in this Revelation, and so all matters must be weighed in the balance of this Cause. Directs that all things be investigated "in a methodical and scientific way", and that conventional wisdom be rejected, in order "to discover the undisclosed verities and the hidden mysteries, which are concealed in the inmost heart of the universal realities". Reiterates that the discoveries and opinions of earlier philosophers, including those regarding the celestial spheres, were unsound, since it is only in this age that the mathematical sciences have been systematized. Defends the statements of the Prophets about the celestial spheres, that they merely referred to the orbits of the planets. Affirms that the planets move within a subtle, fluid and vibrating substrate, and that "the heavens are a restrained wave because a void is impossible and inconceivable". Rejects the notion that the celestial spheres are solid and glassy. Returns to the topic of the errors of the ancient philosophers, in relation to the orbit of the Earth around the sun: while Pythagoras, Plato and Aristarchus affirmed the correct theory, their opinions were based on presentiment and not on evidence; while most of the sages, including al-Farabi, followed the erroneous theory of Ptolemy (in contradiction to the explicit text of Qur'an 36:38). Reiterates that sound scientific theories are supported by logical proofs and careful observation, as well as being "in conformity with the principles of the universal themes expounded in the divine sciences". Praises the careful observations of Copernicus. Closes with a prayer in praise of God and this Day and asking for steadfastness. | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Growth and progress is gradual and according to capacity; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; The divine emanation; the all-pervading bounty of God | * | - | |||
BH00060 | Lawh-i-Abdu'r-Razzaq | 5390 | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; River of Life, The; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Abdu'r-Razzáq | Lawh-i-Abdu'r-Razzáq | مکتوب آنجناب بمنظر اکبر وارد و از قمیص کلماتش نفحات حب مالک اسما و صفات | Thy letter hath attained unto the Most Great Horizon, and from the garment of its words wafted the sweet-scented fragrance of love for the Lord of Names and Attributes [3.5s]... ...As to thy question concerning the origin of creation. Know assuredly that God’s creation hath existed from eternity, and will continue to exist forever… Thou hast asked Me whether man, as apart from the Prophets of God… | INBA38:144, BLIB_Or15698.044, , BLIB_Or15720.046, , BLIB_Or15740.038, , NLAI_BH3.047, BN_suppl.1754.021-030 | BRL_DA#030, GWBP#078 p.101bx, GWBP#080 p.103x, GWBP#087 p.114x, AVK1.113ax, AVK1.213.04x, AVK1.222.10x, AVK1.272x, AVK2.042.10x, AVK2.073.12x, IQT.044, RSBB.104, MAS4.174ax, ASAT1.013x, ASAT2.019x, ASAT2.103x, ASAT4.317x, ASAT4.296x, ASAT4.530x, ASAT5.270x, ASAT5.355x, OOL.B021 | BRL_ATBH#75x, GWB#078x, GWB#080x, GWB#087x, ROL.016-021x, BSC.228 #453-459x, HURQ.BH57x, HURQ.BH58x | Addresses some misconceptions of the Bábís and answers questions concerning the origin of creation, the soul after death, and the absence of historical records prior to Adam. | Corruption; misinterpretation of the Word of God; Creation of the world; Eternality vs. origination; creation from nothingness; Qur'an and Hadith quotation and interpretation; Soul; spirit after death; Universal language; Word of God and human limitations | * | - | LL#036, LL#411 | ||
BH00433 | Lawh-i-Abdu'l-Vahhab | 1630 | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Abdu'l-Vahhab | حمد مقدس از ادراک و عقول بساط قدس حضرت قیومی را لایق و سزاست که بنفس خود من | Sanctified praise, transcending minds and understanding, befitteth the holy court of that Self-Subsisting Lord Who, through His own Self [3.5s]... ...O ‘Abdu’l Vaḥḥáb! May the glory of God, the Almighty, the Bountiful, rest upon thee. Incline thine ear | UMich962.156x, MKI4523.212, , BN_suppl.1753.059-063 | BRL_DA#702, GWBP#081 p.105x, AVK1.120.02x, AVK3.303.13x, AVk3.463.01x, AVK4.284.11x, ISH.212, MJMM.160, RRT.143x, ASAT2.027x, ADH1.009x, OOL.B020 | GWB#081x, LOG#0686x, SW_v06#19 p.165x, SW_v09#06 p.080x, SW_v14#02 p.038-039x, BSC.226 #446-452x, HURQ.BH71 | Addresses a question on the soul and its continuance after death, alludes to the state of the souls in the next world while declaring that it cannot be adequately described, and declares that the whole truth of the matter has remained concealed for the sake of the protection of the human race. | Heaven and paradise; heaven and hell; Power of the Manifestation of God; Proofs for the existence; immortality of the soul; Soul; spirit after death; Spiritual prerequisites of teaching the Cause; Suffering and imprisonment; Teaching the Cause; call to teach; Transcendence; unknowability of God | * | - | ROB4.041, MMAH.145, GSH.176, LL#034 | Shares with BH00070 a passage on the soul after death, beginning: "Know thou of a truth that the soul, after its separation from the body, will continue to progress until it attaineth the presence of God" | |
BH02198 | Lawh-i-'Ashiq va Ma'shuq | 400 | Gleanings from the Writings of Bahá'u'lláh; Days of Remembrance | Lawh-i-Ashiq va Mashuq (Tablet of the Lover and the Beloved) | ای بلبلان الهی از خارستان ذلت بگلستان معنوی بشتابید و ای یاران ترابی قصد | Release yourselves, O nightingales of God, from the thorns and brambles of wretchedness and misery | INBA35:041, Majlis210461.046-048 | GWBP#151 p.205c, MJMM.334, AYT.319, DWNP_v4#11-12 p.059-060, UAB.059c.11x, DRD.029x, PYB#019 p.01, AHB_104BE #06 p.003, AHB_118BE #02 p.031, AKHA_120BE #02-03 p.b, AKHA_130BE #03 p.a, AKHA_133BE #11 p.252, AKHA_134BE #03 p.105, AKHA_135BE #02 p.25, ANDA#02 p.02, MSBH6.406x, OOL.B028, AMB#21 | GWB#151, DOR#21 | R. Lea, KC Porter, TaliaSafa, Mona, Sasha & Sam, Eduke | Addresses the ‘nightingales of God’, announcing the blooming of a ‘new flower’ in the ‘rose-garden of changeless splendour’, calling them to detach themselves from the world and to taste ‘the abandonment of enraptured love’, and warning them of the fleeting nature of their opportunity. | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Love of God; Manifestation of God as sun; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world | * | * | ROB2.241, MMAH.136, GSH.176, LL#064 | |
BH01342 | Lawh-i Shati’u’l-Baqa (Tablet of the Shore of Eternity) | 640 | هذا شاطی البقا فاستمع لما یوحی عن مکمن الاعلی انه لا اله الا هو قد خلق الممکنات | This is the Shore of Eternity; hearken unto that which is revealed from the Most Exalted Sanctuary: Verily, there is no God but Him. He hath created all contingent beings [3.5s] | INBA71:089 | BRL_DA#634 | Moses; Quotation from or interpretation of the Bible; Rejection of Muhammad; Suffering; rejection of Christ; The truth of past religions and sacred scriptures; Transcendence; unknowability of God | - | - | |||||||
BB00034 | Kitabu’l-Mulk | 5800 | بسم الله الاملک الاملک. بسم الله الملک الملک بسم الله الملک الملک بسم الله الملک الملاک بسم الله المالک المالک | In the name of God, the Sovereign, the Sovereign! In the Name of God, the Sovereign, the Sovereign! In the Name of God, the King of Kings! In the Name of God, the All-Possessing, the All-Possessing [3.5s] | BYC_pray.001.01-018.22 | Call to action; Chastisement and requital; Exhortations and counsels; Oneness; unity of religion; Power and sovereignty of God; omnipotence of God; Prayer for governments and rulers; Progressive revelation; renewal of religion; Prophecy and fulfillment; Tests and trials; sacrifice and suffering; The Word of God; influence and centrality of | - | - | ||||||||
BB00403 | Kitabu’l-Ahmad | 380 | بسم الله الرحمن الرحیم. الحمد لله الذی یمن علی ما یشاء من عباده و انه لا اله الا هو ذو الفضل العظیم و اثنی علی محمد صلی الله علیه و اله بما اثناه الله فی قدم الذات و ذروة الصفات | Praise be to God Who bestoweth His bounty upon whomsoever He willeth among His servants. Verily, there is none other God but Him, the Possessor of infinite grace. And I extol Muhammad—upon Him and His kindred be the blessings of God—with such praise wherewith God hath lauded Him in the eternity of His Essence and the summit of His attributes [3.5s] | PR07.031v-032r, CMB_F21.133.09-134.19#23, , BYC_collect3.024-025 | TZH3.460.14-461.16 | Consolation and comfort; Expressions of grief; lamentation; sadness; Personal instructions; Prayer for specific individuals; groups | - | - | BRHL.62, MSBR.208-209, SRC.095, SRC.204 | ||||||
BH00002 | Kitab-i-Iqan (The Book of Certitude) | 36200 | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Kitáb-i-Íqán; Tablet of the True Seeker" from the Kitáb-i-Íqán (Book of Certitude), The | Kitáb-i-Íqán (Book of Certitude); Tablet of the True Seeker | الباب المذکور فی بیان ان العباد لن یصلن الی شاطی بحر العرفان الا بالانقطاع | No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth.... Verily He Who is the Daystar of Truth and Revealer of the Supreme Being holdeth, for all time, undisputed sovereignty…. But, O my brother, when a true seeker determineth to take the step of search… | BLIB_Or03116.078-127, , BLIB_Or15696.076cx, , CMB_F58, CMB_F59, IOL.440, IOM.092-093, SOAS ms.46696, CUL.X893.7.B111, BN_suppl.1400 | BRL_IqanP, GWBP#013 p.020x, GWBP#019 p.038x, GWBP#022 p.041x, GWBP#090 p.117x, GWBP#091 p.119x, GWBP#125 p.170x, TZH4.214-223x, OOL.B017 | IQAN, GWB#013x, GWB#019x, GWB#022x, GWB#090x, GWB#091x, GWB#125x, GPB.006x, GPB.007x, GPB.022x, GPB.023x, GPB.050x2x, GPB.057x2x, GPB.058x2x, GPB.079x, GPB.079-080x, GPB.098-099x, GPB.118-119x, GPB.119-120x, GPB.120x, GPB.126x, GPB.141x, GPB.175x, GPB.176x2x, PDC.020x, PDC.129x, PDC.129-130x, PDC.130x, PDC.130-131x, PDC.133x2x, PDC.138x, PDC.151x, PDC.162x2x, PDC.163x, PDC.176x, PDC.179x4x, WOB.024-025x, WOB.058x, WOB.062ax, WOB.113x, WOB.113-114x, WOB.114-115x, WOB.115x, WOB.115-116x, WOB.124x, WOB.124-125x, WOB.125x4x, WOB.125-126x, WOB.166x, SW_v03#01 p.003x, SW_v07#16 p.163-164x, BLO_PT#020, BSC.003 #001-035x | R. Dupras (¶1), L. Manifold (¶1), Savva, Danika, Lauren, Adeeb & Jeremy (¶1), Ahdieh (¶64), Mathilde (¶65), R. Peterson (¶107) [track 3], E. Mahony (¶151), Eswatini Baha'i Choir (¶213), Soulrise Melodies (¶214), K. Key (¶214), S. Toloui-Wallace (¶216) | Bahá’u’lláh’s preeminent doctrinal work as well as His second longest, answering four questions from an uncle of the Báb regarding prophetic expectation and fulfilment, affirming the essential unity of the prophets of God while simultaneously acknowledging the distinctiveness of their persons and missions, expounding the concept of progressive revelations from God that are renewed about every thousand years, summarizing the spiritual prerequisites of the seekers on the spiritual path, clarifying the central role in that path of the independent investigation of reality, condemning the clergy for their role in the rejection of the prophets from age to age, and emphasizing, through a commentary on certain verses of the gospels, the need for a symbolic as opposed to a literal understanding of sacred scriptures. | Abraham; Isaac; Ishmael; Belief and denial; Christ; Christianity; Christian rejection of Baha'u'llah and the Baha'i Faith; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Exhortations and counsels; Forgiveness; grace; bounty; mercy; compassion of God; Idle talk; backbiting; speaking ill of others; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Knowledge; recognition of God; Law of obligatory prayer; Forces of light and darkness; integration and disintegration; Light and darkness; Literal interpretation; Living waters; water of life; Manifestation of God as mediator; Manifestation of God as sun; Moses; Noah; Oneness; unity of religion; Power of the Manifestation of God; Pride; vanity; laying claim to inner knowledge; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Return of Christ; second coming of Christ; Return of the Manifestations of God; Sacrifice of self; mystery of sacrifice; Seal of the Prophets; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering; The power of words; of speech; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life | * | * | LAC.113-174, ROB1.153 et al, BKOG.165, GPB.138, GPB.172, EBTB.121, EBTB.221, EBTB.227, MMAH.071, GSH.013, LL#029, LL#278 | |
BB00003 | Kitab-i-Asma' (Book of Names) | >500000 | Selections from the Writings of the Báb; Gate of the Heart; Bahá'í Prayers [2002] | Kitáb-i-Asma (Book of Names); Tablet of the Báb to the Sherif of Mecca | الباب الاول من الواحد الاول ... بسم الله الاسمم الاسمم. لا اله الا هو الأرشد الأرشد قل الله ارشد فوق کل ذا ارشاد لن يقدر ان يمتنع عن مليک سلطان ارشاده | God, no God is there save Him., the Supremely Guided (al-arshad), the Supremely Guided (al-arshad). Say: God proffers a Guidance (arshad) beyond every possessor of Guidance (irshad)…. O Lord! Enable all the peoples of the earth to gain admittance | INBA60:156-166x, INBA64:025.10-030.01x, INBA82:060-066x, INBA_6002C, INBA29, PR02.069v01-069v20x, PR03.150v08-151v11x, PR24.069r-072vx, PR30.001-344, CMB_F16x, CMB_F18x, CMB_F23.171v04-174r04 (58)x, , CMB_F17x, CMB_F19x, BLIB_Or5278, BLIB_Or5481, BLIB_Or5869, BLIB_Or6255, BN_5806, BN_5807, BN_6141, BN_6142, BLIB_Or5487-5490, , MKI4491, MKI4492, MKI4493, IOL (12:1-18)x, IOM.091-092x, HBH_asma, BYC_asma | MANU.039-045x, TZH2.006x, SWBP#07 (p.018-024x), SWBP#11 (p.092-106x), SWBP#15 (p.109-110x), SWBP#28 (p.121-122x), SWBP#31 (p.124-125x), SWBP#32 (p.125-125(a)x), SWBP#33 (p.125-125(b)x), SWBP#47 (p.136-136x), OOL.A008 | SWB#07 (p.029-037x), SWB#11 (p.129-149x), SWB#15 (p.155-155x), SWB#29 (p.172-172x), SWB#32 (p.176(a)x), SWB#33 (p.176(b)x), SWB#34 (p.177(a)x), SWB#48 (p.191-191x), BPRY.081x, BPRY.234x, GOH.passim (see index), HURQ.BB58x | E. Mahony, A. Bryan, G.H. Miller, K. Key | Absolute freedom; independence of God; Business; financial; property matters; Call to action; Chastisement and requital; Corruption; misinterpretation of the Word of God; Courtesy; culture [adab]; Cycles in the physical and spiritual worlds; Divine attributes are within all things; every atom; Divine unity [tawhid] and degrees of unity; Essential distinction of Manifestation of God from others; Excellence; distinction; Exhortations and counsels; Forgiveness; grace; bounty; mercy; compassion of God; God's attributes require the existence of objects; God's oneness [ahadiyyih and wahidiyyih]; God as immanent vs. transcendent reality; Heaven and paradise; heaven and hell; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Identity; relationship of Manifestation of God to God; Importance of reading the Sacred Writings; Justice and wrath of God; Knowledge; recognition of God; Forces of light and darkness; integration and disintegration; Light and darkness; Literature; drama; humanities; the arts; Manifestation of God as mediator; Manifestation of God as mirror; Martyrs and martyrdom; Modes; manner; speed; size of divine revelation; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God; Order; organization; tact; deliberation [tadbir]; Power and sovereignty of God; omnipotence of God; Power of prayer; Power of the Manifestation of God; Prayer for martyrs; Prayer for spiritual recognition; Prayers (general or uncategorized); Predictions and prophecies; Presence [liqa'] of Manifestation of God is presence of God; Preservation; transcription of the Sacred Writings; Primal Will and the Word; Remembrance; Manifestation of God; Proclamation to Muslims; Proclamation to people of the Bayan; Progressive revelation; renewal of religion; Proofs for the existence of God; Proofs of the Manifestations of God; Prophecy and fulfillment; Recompense; reward for belief; right action; Rejection, opposition and persecution; Rejection by the people of the Bayan; Relativity of religious truth; Return of the Manifestations of God; Servitude; submission to God; repentance; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Thankfulness; gratitude; The Bab; the Primal Point; station and claims of the Bab; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The state of prayer; dynamics of prayer; The Word of God; influence and centrality of; Transcendence; unknowability of God; Unity of existence [wahdatu'l-wujud]; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations; Words vs deeds | * | - | BRHL.60, MSBR.206-207, AHDA.447.7, MMAH.065, SRC.091-092, SRC.188, GOH.036 and passim | Note that the Partial Inventory states that the word count is more than 500,000 words. |
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