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141 results, sorted by subjects desc, title asc
results 1 - 141
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
ABU0678 | Address to the friends at Rue St. Didier 30 in Paris, 1913-03-08 | 430 | Abdu'l-Bahá in Europe, 1912-1913 | من خیلی میخواهم با شماها صحبت بدارم لکن صحتم مساعد نیست دعا کنید صحت تامه ای حاصل شود | I wish very much to speak with you all, but I am not feeling well… I have been travelling for two years and a half. Nowhere was I ill except here. | BDA2.172-173 | DAS.1913-03-08x, MHMD2.217-218, ABCC.012x, STAB#092x | Autobiographical account; narrative of Abdu'l-Baha; Mystical themes; Personal instructions; Theodicy; the mystery of evil; of suffering; Travels to the West by Abdu'l-Baha; Youth and pre-ministry of Abdu'l-Baha | - | - | ||||||
ABU0199 | Words spoken on 1914-07-03 | 910 | It is said that Jesus entered a village. In those days many houses were broken into | DAS.1914-07-03, SW_v09#18 p.212-214, STAB#058 | Detachment; severance; renunciation; patience; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Worldliness vs. other-worldliness | - | - | |||||||||
ABU0277 | Words to Habib Mu'ayyad, spoken on 1915-05-06 | 770 | مسائل الهیه مطابقت تام با عقل و علم دارد ولی مسئله در بیان شیئی است مبین لازم دارد همان مسئله را میشود بچندین | Spiritual teachings are completely consistent with rational thought and science, but it is a question of how they are presented. An interpreter is needed. The same issue can be presented in multiple ways. | KHH1.224-227 (1.312-317) | KHHE.327-329, STAB#052, STAB#108 | Maintainance of degrees in society; Methods of teaching the Cause; Teaching the Cause; call to teach; Wealth inequality and its moderation | - | - | |||||||
ABU0481 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 550 | Abdu'l-Bahá in Europe, 1912-1913 | در ایام لکورغه اولاد خود را بقانون و ترتیب مخصوصی تربیت میکردند اولاً در وقت ازدواج | Lycurgus was well-versed in laws and he wished to treat his subjects justly. As he looked over the Spartans, he observed that they were divided into three classes… One day in the company of the Governor | BDA2.149-150x | DAS.1913-02-19, MHMD2.187-188x, STAB#098x | Monasticism; asceticism; Serving humanity; working for progress, betterment of the world; Useful occupation; acquisition of a craft; trade; profession | - | - | ||||||
ABU2409 | 100 | At the city gate four travelers sat, a Persian, a Turk, an Arab, and a Greek. They were hungry and wanted their evening meal | SW_v09#18 p.211, VLAB.156, STAB#139 | Stories; anecdotes; Unity in diversity; Universal language | - | - | ||||||||||
ABU0156 | Words spoken at Esperantist society in Edinburgh, 1913-01-07 | 1020 | Bahá'í Scriptures | از احساسات وجدانیه مستر ها خیلی ممنونم فی الحقیقه آنچه فرمودند ستایش خود | Every movement which promotes unity and harmony in the world is good, and everything which creates discord and discontent is bad.... I recall an incident which occurred in Baghdad. There were two friends who did not know each other's language... His Holiness Baha'o'llah, many years ago, wrote a book called "The most Holy Book" | AMK.271-274, PYM.039-041x, KHF.225, KHTB3.090, NJB_v04#02 p.002 | BSC.337 #664, SW_v04#02 p.034-036, SW_v11#18 p.299-303+306, SW_v17#07 p.201, SW_v11#17 p.286-287, VLAB.156x, STAB#138x | Harmony of science and religion; Stories; anecdotes; Unity; oneness of humanity; Unity in diversity; Universal language; Universal peace; world unity | - | - | ||||||
ABU0256 | Public address given on 1912-11-10 | 800 | Promulgation of Universal Peace, The | This is a beautiful assembly. I am very happy that white and black are together | PUP#126 (p.425-428), SW_v06#13 p.099+102-103, SW_v12#05 p.108, STAB#005x | Divine grace, bounty, confirmations; spiritual capacity; Race unity; racial issues; Stories; anecdotes; Unity in diversity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU1354 | Words spoken on 1914-07-25 | 240 | It is related that Saboktakeen, one of the renowned ancient kings of Persia, lived | DAS.1914-07-25, SW_v09#18 p.204-205, STAB#041 | Charitable associations; humanitarian activities; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | |||||||||
AB00158 | Lawh-i-Tanazu'-i Baqa | 900 | Tablet on the Struggle for Survival (Lawh-i-Tanázu'-i Baqá); Universal Education | Lawh-i-Tanázu'-i Baqá (Tablet on the Struggle for Survival) | ای انجمن محترم عالم انسانی از این نیت خیریه و علویت مقاصد که دارید باید مورد شکرانیت | O honored society [for the advancement] of humanity! All mankind should be grateful on account of your noble purpose and lofty intentions…. One day I was standing by a creek and observed that a swarm of small locusts | BRL_DAK#0585, MKT4.018, KHF.066, KHTB3.035 | BLO_PT#163, STAB#099x | Competition vs. cooperation; the struggle for existence; Love and unity; Religion as source of love and unity; Nationalism; love of country; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
ABU1380 | Words spoken on 1915-08-06 in Haifa | 230 | همه اش هباءً منبثاً مأمن لی بیتاً عند عرش عظمتک فی ملکوت فردانیتک. معتمد الدوله اصفهان، منوچهر خان | All else is scattered dust. Grant me a shelter near the throne of Thy grandeur in the kingdom of Thy oneness [3.5s]... ...Mu'tamidu'd-Dawlih of Isfahan, Manuchihr Khan, owned many buildings. He had many villages in the vicinity of Tehran. | AHDA.595-596x, ZSM.1915-08-06 | STAB#134x | Recompense; reward for belief; right action; Service to others; to the Cause of God; Stories; anecdotes; The ephemeral and the eternal; Transience; worthlessness of the physical world | - | - | |||||||
ABU1216 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-17 | 260 | I remember the time we were in America. There were several of us traveling. Those were good days. They were all full of the commemoration of God... Nothing but the religion of God can solve the economic problems. | PN_1919 p023, PN_1919 p121, LAT.043-051, STAB#091 | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Maintainance of degrees in society; The economic problem and its solution; voluntary giving; Unity; oneness of humanity; Wealth inequality and its moderation | - | - | |||||||||
ABU0001 | Words to Mr Pinchot and others, spoken on 1912-06-04 | 3400 | Bahá'í Scriptures; Mahmúd's Diary | امیدواریم در مجلس شما مائده آسمانی بخوریم آن بالتمامه مطابق مذاق ماست زیرا | We hope that in this gathering we shall partake of the heavenly table… The solution of this problem is one of the fundamental principles of his holiness BAHA’O’LLAH | BRL_DAK#0644, AVK4.335x, AVK4.340bx, AVK4.466x, KHF.265, KHAB.290 (300), KHTB2.110 | BSC.340 #666-670x, FWU.038x, SW_v07#09 p.077-079+081-084, SW_v08#01 p.007x, SW_v09#07 p.086-087x, SW_v13#09 p.231x, SW_v13#12 p.324x, SW_v14#02 p.036x, SW_v16#03 p.456-457x, SW_v16#11 p.706x, STAB#128, STAB#140 | Consultation; Elections; Spiritual meetings; gatherings; devotional gatherings; feasts; Stories; anecdotes; The economic problem and its solution; voluntary giving; Unity; oneness of humanity; War and peace | - | - | MHMD1.120 | |||||
ABU2240 | Words to the Baha'is, spoken on 1912-08-10 | 110 | Mahmúd's Diary | فقیر صابر بهتر از غنی شاکر است اما فقیر شاکر بهتر از فقیر صابر است و بهتر از همه غنی نتفق است | The patient poor are better than the thankful rich. But the thankful poor are better than the patient poor. And the best of all is the rich-giver who is free from temptations or tests, who becomes the cause of the happiness of mankind.... At the time of his death a king longed for the station of a poor man | KHMT.194x, MAS5.227, BDA1.185.10 | SW_v19#12 p.379-380, MHMD1.201, ROB2.281, STAB#042 | Justice ['adl]; social justice and divine justice; Qur'an and Hadith quotation and interpretation; Status of material wealth; wealth and poverty; Stories; anecdotes; Thankfulness; gratitude; The economic problem and its solution; voluntary giving | - | - | ||||||
ABU0042 | Public address given on 1912-09-03 | 1700 | Promulgation of Universal Peace, The | It seems as though all creatures can exist singly and alone. For example, a tree | PUP#102, FWU.038, SW_v07#17 p.171-172x, SW_v08#01 p.013x, SW_v13#09 p.227-230, ABIC.010-013, ECN.689x + 946x, STAB#047 | Justice ['adl]; social justice and divine justice; Maintainance of degrees in society; Materialism; material vs. spiritual civilization; Self-improvement; self-perfection; discipline; Serving humanity; working for progress, betterment of the world; The economic problem and its solution; voluntary giving; Unity; oneness of humanity; Wealth inequality and its moderation | - | - | ||||||||
ABU2985 | Words spoken on 1919-12-09 | 50 | بلی اهالی ایتالیا متعصبند وقتیکه وارد ناپولی | Every year, on the occasion of the arrival of the New Year, the Pope would deliver a sermon in the church. One year he invited the Italian king to attend this ceremony. | NJB_v11#19 p.341b | STAB#050 | The Christian clergy | - | - | |||||||
ABU1734 | 180 | At the time when the Bab was being driven by his enemies from place to place | SW_v14#06 p.181, STAB#072 | Stories; anecdotes; The Bab; the Primal Point; station and claims of the Bab; The power of words; of speech; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||
ABU1429 | Words spoken on 1915-03-03 in Abu Sinan | 220 | این ایام وقت سکون و وقاراست و تک اطمینان | In these days, it is time for calmness and dignity; it is time for confidence and assurance. We must rely upon God. | KHH1.190-191 (1.267-268) | KHHE.277-278, BSR_v13 p.094, STAB#049 | Stories; anecdotes; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Trust and reliance in God; turning to Him at all times | - | - | |||||||
ABU0028 | Address at Turanian Society of Budapest, Budapest, 1913-04-14 | 1890 | Additional Tablets, Extracts and Talks; Translation List | در عالم انسانی این چه قدر مدار افتخار است که در بوداپست مملکت غرب انجمنی تشکیل شود | What a source of pride this is for humanity—that in Budapest, which is in the West, a society should be formed for the advancement and improvement of the condition of the Easterners...Qurratu'l-'Ayn (Tahirih) was eloquent. Her writings and poems are available today. Every one of the learned of the region praised her... In the Christian Dispensation it was Mary Magdalene who was the cause of the steadfastness of the disciples | BRL_DAK#0824, MAS5.247x, KHF.255, KHAB.428 (430), KHTB3.095 | BRL_ATE#206x, STAB#131x, ADMS#109 | Equality of men and women; Harmony of science and religion; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Role and station of women; Tahirih [Qurratu'l-'Ayn]; Unity; oneness of humanity | - | - | ||||||
ABU1058 | Words spoken in 1912 in the United States | 300 | I wish to train you until you have no other thought, no other motive, no other wish than service | SW_v04#06 p.104, STAB#107 | Power of the Manifestation of God; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||
ABU1344 | Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 | 240 | A great king walking in his garden one day noticed a man, about ninety years old | SW_v09#18 p.207-208, DLA.038-039, BLO_PN#026, STAB#001 | Service to others; to the Cause of God; Stories; anecdotes; Wisdom [hikmat] | - | - | |||||||||
ABU1156 | Words spoken on 1913-12-06 in Haifa | 280 | What a beautiful gathering! In all the places I went.... According to the blessed command, it is not permitted to fall on the knees.... A certain Kurd was awakened in the morning to say his prayers | SW_v09#02 p.017-018, STAB#106 | Greatness and influence of the Cause; of this Day; Shrines and Holy places; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||
ABU1038 | Words spoken on 1911-09-08 in London | 300 | منزل کوچک نیست باید قلوب وسعت داشته باشد | This is not a small house – it is the hearts that must be enlarged. When we first arrived in Akka… His Holiness Solomon said, "When I was a child I used to think that happiness was riding a horse or going on an outing. | KHAB.052 (060), KHTB1.016 | STAB#039x, ABS#04 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Stories; anecdotes; Suffering and imprisonment; Thankfulness; gratitude; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | |||||||
ABU0595 | Words to some friends, spoken on 1915-05-13 | 470 | من امروز ماست خوردم چون آقا میرزا حبیب را دوست میدارم هر چه میگوید میشنوم من ماست | Today I had some yogurt... God forbid if a person is overtaken with pride. During His last days, the Blessed Beauty was greatly annoyed [with Mírza Áqa Jan] to the point that I wanted to punish him physically.... Mírza Áqa Jan did not have a good end. | KHH1.240-242 (1.336-339) | KHHE.355-357, STAB#122 | Poems and quotation from poetry; Pride; vanity; laying claim to inner knowledge; Rebellion and misdeeds of Mirza Yahya; the Azalis; Spiritual emotions and susceptibilities; Stories; anecdotes; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||
ABU1851 | Words to the friends spoken in Dec. 1907 | 160 | یکروز در بغداد با دو سه نفر از احباب به شکار رفتیم یک عرب برهنه سیاه سوخته سوار شتر بود | One day in Baghdad, I went hunting with two or three of the friends. Riding a camel, an unclad Arab Bedouin came towards us. | KHH1.034-035 (1.049) | KHHE.065, STAB#155 | Stories; anecdotes; Symbolism; Symbolism of color and light; The concourse on high | - | - | |||||||
ABU2125 | 130 | [At some period of history, there was a rivalry beween Greek and Japanese artists.] This competition became so keen that an opportunity was given to these artists to compare their skill. | SW_v02#04 p.004, STAB#142 | Stories; anecdotes; Symbolism; Symbolism of color and light | - | - | ||||||||||
ABU0661 | Words spoken on 1915-03-01 in Abu Sinan | 440 | خدا چه تعلقی ما بین ما و آنها انداخته که از جان و دل ... تقوی ام الفضائل و عدم تقوی ام الرذائل است در عکا شخصی بود | Consider what an immense love and devotion... Piety is the mother of all goodly characters, and its absence is the mother of all evil | KHH1.183-185 (1.256-260) | KHHE.268-271, BSR_v13 p.093, STAB#016, STAB#150 | Piety; righteousness; fear of God [taqwa]; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||
ABU1587 | Words to Mr Charles Tinsley, spoken on 1912-10-10 | 200 | You must not be sad. This affliction will make you spiritually stronger. Do not be sad... A certain ruler wished to appoint one of his subjects to a high office | LOG#2040x, SW_v04#12 p.205, SW_v09#18 p.214x, ECN.374+451+527+604, STAB#115 | Consolation and comfort; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU2511 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-05 | 90 | We ought to pray for Miss C., that she may become just as God wishes her to be.... Once a Pharisee and a Publican entered the Temple to pray. | PN_1909 p011, PN_1909 p038, PN_1909B p019, DJT.056, BLO_PN#027, STAB#125 | Forgiveness; grace; bounty; mercy; compassion of God; Humility; meekness; lowliness; Prayer for specific individuals; groups; Servitude; submission to God; repentance; Stories; anecdotes | - | - | |||||||||
ABU1204 | Words spoken on 1913-08-25 in Ramleh | 270 | While I was in Adrianople Khorsheed Pasha the Vali asked me one day about the future possibilities of the country... During the war against a foreign nation one of the soldiers was stricken with a severe sickness. | DAS.1913-08-25, SW_v09#18 p.206, ABIE.239, BLO_PN#007, STAB#152 | Relationship between government and people; Stories; anecdotes | - | - | |||||||||
ABU0195 | Words spoken on 1920-01-05 | 910 | جمال مبارک ما را از جمیع قیود نجات داده... شخصی بود مصطفی بیک مدیر تحریرات مفتی شهر عکا | The Blessed Beauty has freed us from all restraints. He teaches that we must be kind to all, even to our enemies. There was a certain Mustafa Bayk | ISA.018-021 | ISAE.1920-01-05, STAB#097x | Autobiographical account; narrative of Abdu'l-Baha; Loving one's enemies; returning hatred with love; Rejection, opposition and persecution; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Stories; anecdotes | - | - | |||||||
ABU0087 | Words spoken on 1915-06-17 in Haifa | 1310 | وقتی که جمال مبارک در بغداد بودند میرزا محیط مشهور شیخی آمد به دارالسلام | When the Blessed Beauty was in Baghdad, Mirza Muhit, the famous Shaykhi, arrived in that city for the purpose of visiting Kazimayn. | BRL_DAK#0719, AHDA.077-078X, ZSM.1915-06-17 | STAB#082x | Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||
ABU2038 | 140 | Once Imam Hasan and Imam Husayn both became ill. Their parents | PYB#210 p.17 | STAB#006 | Family of Muhammad; early figures in Islam; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | |||||||||
ABU1839 | Words spoken on 1913-03-16 in Paris | 160 | Abdu'l-Bahá in Europe, 1912-1913 | در زمان معاویه شخصی از خاندان اسرائلیان بود | During the reign of Mu'awiyah, the caliph, there was an Israelite who claimed to be a Muslim. | BDA2.185.01 | MHMD2.235, STAB#148 | Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | ||||||
ABU0943 | 330 | In Haifa there was at one time a German Consul who became Abdu'l-Baha's friend. He used to call on Abdu'l-Baha often | ABIE.312, BLO_PN#007, STAB#100 | Pride; vanity; laying claim to inner knowledge; Stories; anecdotes | - | - | ||||||||||
ABU0231 | Words spoken on 1913-06-19 in Port Said | 860 | Additional Tablets, Extracts and Talks; Translation List; Abdu'l-Bahá in Europe, 1912-1913; Universal peace — in which book is this?' | خیلی امر عجیبی است در پورت سعید چنین مجلس عظیمی عقد شد خوب است ملوک سر از | It is wonderful indeed that a gathering as grand as this one has been convened in Port Sa‘íd…. One night, Shaykh 'Abdu'l-Husayn the mujtahid told his cohorts about a dream he had…. No talk is there in town save of the loved one’s rippling hair; No spell abroad except her eyebrow’s curve—exquisite snare! | BRL_DAK#0822, AYT.379, KHF.189, KHAB.441 (441), KHTB3.076, NJB_v04#08 p.001, BDA2.357x | BRL_ATE#209x, MHMD2.475x, STAB#080x, ADMS#175 | Growth of the Cause; Lists; enumerations of Baha'i principles; Power of the Manifestation of God; Stories; anecdotes | - | - | ||||||
ABU0527 | Words to Hannen, Latimer et al, spoken on 1912-07-31 | 520 | The Bahá'í must first be informed of the Principles and Teachings of Bahá'u'lláh, then go forth | SW_v03#11 p.005-006, PN_1912_heh p006, PN_1912 p005, STAB#036 | Martyrs and martyrdom; Power of faith; power of the spirit; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||||
ABU1497 | Words spoken ca. 1914 | 210 | مرشد که یکی از اصحاب قلعه بود در طهران با بزرگان و رجال مراوده داشت تصدیق امر کرد روزی | Murshid was close to the notables and the prominent figures of Tihran. He embraced the Faith and became one of companions at the fort [Tabarsi]. | NJB_v12#05 p.109, KHH1.321-322 (1.447-448) | KHHE.458-459, STAB#034 | Detachment; severance; renunciation; patience; Love of God; Martyrs and martyrdom; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | |||||||
ABU2142 | Words spoken on 1912-12-22 in London | 120 | Abdu'l-Bahá in Europe, 1912-1913 | بعد از شهادت حضرت مسیح از جمله خدماتش این بود که بواسطه ای با امپراطور رومان ملاقات نمود | Following the martyrdom of Jesus Christ, among the services Mary Magdalene rendered was that, by some means or other, she secured a meeting with the emperor of Rome | BDA2.037 | MHMD2.043, STAB#061 | Birth of Christ; purity; virginity of Mary; Crucifixion; ascension of Christ; Forgiveness; a sin-covering eye; patience and forbearance; Loving one's enemies; returning hatred with love; Stories; anecdotes; Suffering; rejection of Christ | - | - | ||||||
ABU0044 | Words to E.J. Rosenberg et al, spoken around Feb. 1901 | 1620 | Verses 1 to 11. This story needs no explanation. The meaning of it is plainly to be understood. Verse 11. 'Neither do I condemn thee...' | SW_v08#11 p.144x, SW_v08#19 p.241x, PN_unsorted p066, BSTW#135, STAB#043x | Degrees of faith; certitude; Interpretation of words and passages in scripture; Love of God; Manifestation of God as mirror; Manifestation of God as sun; Martyrs and martyrdom; Proofs of the Manifestations of God; Stories; anecdotes; Tests and trials; sacrifice and suffering; The cloud ['ama]; Twofold; threefold station of the Manifestation of God; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU0611 | Words spoken on 1913-08-22 in Ramleh | 470 | In Adrianople, vis-à-vis of our house, there was a café. Here sat every day a retired officer from the Turkish Army belonging to the Baktashi's sect. | DAS.1913-08-22, ABIE.220, BLO_PN#007, STAB#002 | Happiness; joyfulness; joy and sorrow; Humility; meekness; lowliness; Humor; jokes; Stories; anecdotes; Thankfulness; gratitude | - | - | |||||||||
ABU1842 | Words to the friends spoken in Dec. 1907 | 160 | علویه خانم عیال ملا علی جان شهید خوابی دیده بود و برای جمال بروجردی نقل کرده بود | ‘Alaviyyih Khanum, the wife of the martyred Mulla ‘Alí Jan [Mafuzaki], had a dream which she recounted to Jamal Burújirdí. She said, “I dreamt that Jamal Mubarak came to this room and graciously spoke in praise of me.” | KHH1.022 (1.031) | KHHE.045, STAB#121 | Accounts of dreams and visions; Humor; jokes; Stories; anecdotes | - | - | |||||||
ABU2737 | Words spoken on 1913-08-13 in Ramleh | 70 | When we were in in Bagdad, there was a very prominent man who used to come often to see Bahá'u'lláh. He sat in His Presence with the greatest respect, and listened to the utterances | DAS.1913-08-13, ABIE.184, BLO_PN#007, STAB#083 | Humor; jokes; Stories; anecdotes | - | - | |||||||||
ABU0542 | Words to some friends, spoken on 1914-12-24 | 510 | When I was in Mazandaran I was a wee bit of a child and enjoyed all the fun and play belonging to that age. | DAS.1914-12-24, SW_v13#10 p.271-272, STAB#004 | Humor; jokes; Stories; anecdotes | - | - | |||||||||
ABU1984 | 140 | سلیمان مردی صادق بود یکوقتی شخصی باو پناه آورد و خواهش کرد | King Solomon was a truthful man. One day a person sought his protection | NJB_v12#03 p.061 | STAB#009 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | ||||||||
ABU1367 | Words spoken at Bahji, 1916-05-03 | 230 | در بغداد زين العالدين خاني بود از نجباي ايران به فلاکت افتاده بود | In Baghdad there was a man of Persian nobility who had fallen on hard times. | PYB#210 p.18, ZSM.1916-05-03 | STAB#013 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | |||||||
ABU1522 | Words spoken in Sep. 1911 in London | 210 | Abdu'l-Bahá in London | The real teaching of Buddha is the same as the teaching of Jesus Christ | AIL.063, STAB#055 | Buddhism and Hinduism; religions of the East; Corruption and renewal; abandoning religious dogmas; Historical episodes and the lessons of the past; Stories; anecdotes; The truth of past religions and sacred scriptures | - | - | ||||||||
ABU1193 | Words to a telegraph officer, spoken on 1913-10-29 | 270 | When I was in America, I was most busy... Once upon a time, there was a poor fellah (farmer) who cultivated a patch of ground with cotton. | DAS.1913-10-29, SW_v09#18 p.210x, STAB#120 | Growth of the Cause; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||
ABU0652 | Address to the Baha'is at table at Parsons home in Washington, 1912-04-22 | 450 | Promulgation of Universal Peace, The; Mahmúd's Diary | See how good Baha'u'llah is to us, how great the power of His Word! From what distant parts of the world.... When the Mohammedans came and conquered Persia | BDA1.046n | PUP#017 (p.043-044), SW_v03#03 p.012-014, SW_v09#18 p.206, SW_v19#03 p.089, STAB#054 | Banishment to; life in Baghdad; Greatness and influence of the Cause; of this Day; Growth and progress is gradual and according to capacity; One universal law; attractive power of love; Power of love; Stories; anecdotes | - | - | MHMD1.054 | ||||||
ABU2235 | Words to people invited for lunch, spoken on 1912-09-02 | 110 | Mahmúd's Diary | شکر نعمآء الهیه هنگام سختی و زحمت لازم زیرا در بحبوبهٴ نعمت هر نفسی میتواند شاکر باشد حکایتیست که سلطان محمود خربزه ئی را برید | To be grateful for the blessings of God in time of want and trouble is necessary | BDA1.222.04 | MHMD1.238, STAB#019 | Forgiveness; grace; bounty; mercy; compassion of God; Stories; anecdotes; Tests and trials; sacrifice and suffering; Thankfulness; gratitude | - | - | ||||||
ABU2308 | Words spoken on 1913-07-04 in Port Said | 110 | It is related that an aged and decrepit man became the guest of his holiness Abraham | DAS.1913-07-04, SW_v08#12 p.143, ABIE.025, BLO_PN#007, STAB#051 | Forgiveness; grace; bounty; mercy; compassion of God; Idolatry; Stories; anecdotes | - | - | |||||||||
ABU2565 | Words spoken on 1913-01-27 in Paris | 80 | Abdu'l-Bahá in Europe, 1912-1913 | بیانات مبارکه از تواریخ زمان اسلام خیلی مفصل بود از آنجمله حکایت حجاج ظالم | When Hajjaj was named chief of the camp, following a period of disorder, he first issued an edict | BDA2.108 | MHMD2.132, STAB#048, STAB#144 | Episodes from the early history of Islam; Stories; anecdotes | - | - | ||||||
ABU1867 | Words to Julia Grundy spoken around Jan. 1905 | 160 | In America you have only received a taste of the spiritual food... Concentrate the soul upon God so that it may become as a fountain pouring out the Water | SW_v08#06 p.065x, TDLA.013-014, BLO_PN#104, STAB#030 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Pure intentions in teaching the Cause; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||
ABU0566 | Words to an army commander, spoken on 1914-05-11 | 490 | By a general agreement all the governments of the world must disarm simultaneously. It will | DAS.1914-05-11, SW_v05#08 p.116, SW_v07#06 p.042-043, SW_v08#12 p.155-156, PN_1914 p012, STAB#151 | Call to action; Stories; anecdotes; The Lesser Peace and the Most Great Peace; Universal peace; world unity; War and peace | - | - | |||||||||
ABU2099 | Words spoken on 1913-08-08 in Ramleh | 130 | When we left Bagdad, a Darvish came to me and begged to be a member of the party. I told him the trip would be most difficult. | DAS.1913-08-08, ABIE.169, BLO_PN#007, STAB#084 | Banishment to; life in Adrianople; Banishment to; life in Constantinople; Humor; jokes; Stories; anecdotes | - | - | |||||||||
ABU0014 | Words to Shaykh Salih, spoken on 1915-01-11 | 2230 | از بس میترسی خوابهایت هم مغشوش و مشوش است مثل قصه آن شخص میماند که در روضه | Because you are so frightened, your dreams are also disturbed. Your situation is like the story of the man who would attend rawdih-khanís | KHH1.150-158 (1.208-219) | KHHE.222-232, STAB#022 | Accounts of dreams and visions; Steadfastness; perseverance; faithfulness; Stories; anecdotes | - | - | |||||||
ABU0311 | Words spoken ca. 1904 | 720 | یک نفر طلبه علم قیافه از وطن خود هجرت نموده مدت شش سال در مصر اقامت کرد و علم قیافه | From the actions, facial features and general disposition of this doctor... There was once a young mulla who wished to become specialized in the evaluation of human character through the study of physiognomy. | KNSA.199-200 (366-368) | MNYA.276-279, STAB#027 | Stories; anecdotes | - | - | |||||||
ABU0882 | Public address given on 1912-04-18 | 340 | Promulgation of Universal Peace, The; Mahmúd's Diary | امشب من بسیار مسرورم زیرا بدیدن دوستان خودم آمده ام شما همقطار و اقران من هستید | Tonight I am very happy for I have come here to meet my friends | BRL_DAK#1030, SFI07.028, BDA1.037n | PUP#013 (p.032-034), SW_v03#07 p.011-012, SW_v08#03 p.033+037-038, DJT.257-259, FDA.008-009, BLO_PN#027, STAB#056 | Baha'u'llah in Sulaymaniyyih; Status of material wealth; wealth and poverty; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | MHMD1.047 | |||||
ABU2075 | Words spoken ca. Dec. 1911 in London | 130 | Abdu'l-Bahá in London | The Universal Races Congress was good, for it was intended for the furtherance and progress of unity | AIL.059, SW_v02#19 p.006-007, STAB#024 | Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Present and future calamities; war; universal convulsion; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Universal language | - | - | ||||||||
AB02160 | 270 | مویدا ببصر حدید دقت نما در دریای فضل و جود مستغرقی و العطش العطش بر زبان رانی | It is related that once Muhammad Ghazali entered the Adineh Mosque where he heard someone reciting the verse | MMK3#290 p.213 | STAB#126 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||
ABU0535 | Words to Mrs Bernard, spoken on 1913-03-18 | 510 | Abdu'l-Bahá in Europe, 1912-1913 | ولی انقطاع بعدم اسباب نیست بلکه بعدم تعلق قلب است ما در طهران شب دارای هر چیز | You have travelled through India... When the Persian government imprisoned Baha'u'llah in Teheran... Detachment does not imply lack of means; it is marked by the freedom of the heart. In Tihran, we possessed everything… There were once two friends, one rich but free of heart | BDA2.187 | DAS.1913-03-18, MHMD2.238-239, ABCC.009x, BW_v13p1187-1188x, VLAB.144x, STAB#028x | Acting according to the exigencies of the day; pragmatism; Critique of Eastern values; culture; Detachment; severance; renunciation; patience; Excellence; distinction; Honesty; truthfulness; trustworthiness; Justice ['adl]; social justice and divine justice; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||
ABU0289 | Words spoken on 1914-06-06 in Tiberias | 750 | These are the harbingers of the coming of the spiritual springtime... Once a Mohammadan mullah thought that one of his fingers had become impure | DAS.1914-06-06, SW_v09#10 p.108-109x, SW_v09#18 p.207x, STAB#023 | Characteristics and conduct of true believers; Corruption and renewal; abandoning religious dogmas; Martyrs and martyrdom; Service to others; to the Cause of God; Spiritual prerequisites of teaching the Cause; Stories; anecdotes; Tests and trials; sacrifice and suffering; The Christian clergy; Words vs deeds | - | - | |||||||||
ABU0381 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-09 | 640 | Music is one of the important arts. It has a great effect upon the human spirit. Musical melodies are a certain something which prove to be accidental... Music is an important means to the education | COC#1421, LOG#1361x, LOG#1370x, SW_v15#04 p.130x, PN_1909 p015, PN_1909 p047, PN_1909C p063, PN_1909F p034, DJT.080-082, BLO_PN#027, STAB#143 | Greek philosophers; Greek civilization; House of Worship [Mashriqu'l-Adhkar]; Music and singing; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||
ABU2755 | Words spoken at Baltimore Hotel in Paris, 1913-05-19 | 70 | Abdu'l-Bahá in Europe, 1912-1913 | من عربی را تحصیل نکردهام وقتی طفل بودم کتابی از مناجاتهای حضرت باب را بخط جمال مبارک | All the Baha'ís know that I have never studied Arabic.... I will tell you how I came to know Arabic. When I was very, very young, I found in our house in Tihran a large voluminous book containing many prayers in Arabic revealed by the Bab and copied by Baha'u'llah. | HHA.004x, BDA2.308 | DAS.1913-05-19, MHMD2.407-408, STAB#093, KSHK#31 | Lack of formal education of the Manifestation of God; Power of prayer; Preservation; transcription of the Sacred Writings; Spiritual emotions and susceptibilities | - | - | ||||||
ABU2333 | Words spoken on 1913-02-11 in Paris | 100 | Abdu'l-Bahá in Europe, 1912-1913 | دیده عبرت باید اگر انسان چشم عبرت باز ننماید چه فائده دارد هر روز دو کرور | One must look at things with a view to learning from them. Should he fail to open the eye of receptivity to such lessons | BDA2.129-130 | MHMD2.162, STAB#068 | Detachment; severance; renunciation; patience; Serving humanity; working for progress, betterment of the world; Spirit and form in the administration; Spiritual prerequisites of teaching the Cause | - | - | ||||||
ABU1923 | Words spoken on 1913-01-06 en route to Edinburgh | 150 | Abdu'l-Bahá in Europe, 1912-1913 | نور علي شاه مطرود دولت و ملت شد و آواره غربت گشت | Nur 'Ali-Shah was rejected by both the government and the people. He became homeless and an exile. | BDA2.061-062 | MHMD2.074, STAB#111x | Rejection, opposition and persecution; Service to others; to the Cause of God | - | - | ||||||
ABU0932 | Words spoken at House of Abbud in Akka, 1914-12-08 | 330 | Once upon a time there was a merchant in the city of Balsora | DAS.1914-12-08, SW_v13#06 p.152x, STAB#007 | Selfishness; self-love; egotism; self-indulgence; Stories; anecdotes | - | - | |||||||||
ABU3113 | Words spoken at dinner hosted by a Rajput prince in London, 1913-01-19 | 90 | Abdu'l-Bahá in Europe, 1912-1913 | چون احبّای فارسی در بمبئی خبر شدند یکی از آنها که کیخسرو نام داشت با کمال شوق برخاست | When the Parsi believers of Bombay learned of Mr Sprague's illness, one of them--a man named Kay-Khusraw--arose with the utmost alacrity | BDA2.095 | DAS.1913-01-18n, MHMD2.115, ABCC.371, STAB#137 | One universal law; attractive power of love; Power of love; Sacrifice of self; mystery of sacrifice | - | - | ||||||
ABU0540 | Words spoken at Plaza Hotel in Chicago, 1912-05-02 | 510 | Promulgation of Universal Peace, The | In this Cause consultation is of vital importance, but spiritual conference and not the mere voicing | PUP#031 (p.072-073), SW_v03#04 p.011-012, STAB#060 | Apostles; early disciples of Christ; Consultation; Parliaments; constitutional government; Sacrifice of self; mystery of sacrifice; Unity in diversity | - | - | ||||||||
ABU0098 | Public address given on 1912-05-20 | 1240 | Promulgation of Universal Peace, The | Today questions of the utmost importance are facing humanity, questions peculiar to this radiant century | LOG#2080x, LOG#2082x, LOG#2099x, LOG#2103x, LOG#2104x, PUP#051 (p.133-137), SW_v03#08 p.018-020, STAB#129, STAB#130 | Equality of men and women; Role and station of women; The animal kingdom; Unity in diversity; Universal peace; world unity | - | - | ||||||||
AB00003 | Maqaliy-i-Shakhs Sayyah (A Traveller's Narrative) | 22000 | Traveller's Narrative Written to Illustrate the Episode of the Báb, A; Traveler's Narrative, A | Travelers Narrative, A (book) | در خصوص شخص معروف بباب و حقیقت احوال اینطائفه روایات مختلفه و تفاصیل | Touching the individual known as the Bab and the true nature of this sect diverse tales are on the tongues | CMB_F56, IOM.100-101 | TNP, AVK3.203.01x, AVK3.210.12, AVK3.214.06x, AVK3.223.01x, AVK3.286.11x, AVK3.473.16x, OOL.C021 | TN, GPB.055x, GPB.066x, GPB.075x, GPB.113x, GPB.133x2x, GPB.143x, GPB.159x5x, GPB.197x, GPB.201x, TDH#158.18x, STAB#116 | "The ablest and most valuable presentation of the early history of the Faith and of its tenets." (Shoghi Effendi) Recounts events in the life of the Bab and in the lives of His followers and illustrates the character of the Baha'í revelation with numerous quotations from Baha'u'llah's Writings. | Corruption and decline of Islam; of the Shi'ih; Declaration; advent of the Bab; Defending the Faith; protecting the Cause; apologetics; Empty learning; false spirituality; Events in the life and ministry of the Bab; Expressions of grief; lamentation; sadness; Forces of light and darkness; integration and disintegration; Grammatical and other discrepancies in the Sacred Writings; Growth of the Cause; Infallibility; sinlessness ['ismat]; Interpretation of words and passages in scripture; Lack of formal education of the Manifestation of God; Letters of the Living; Martyrdom of the Bab; Martyrs and martyrdom; Petitions to authorities; Power of the Manifestation of God; Proofs of the Manifestations of God; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Status of kings; future of monarchy; Suffering and imprisonment; The Bab; the Primal Point; station and claims of the Bab; The Twelfth Imam; the Qa'im | * | - | PN_1919 p023 | ||
AB00002 | Tadhkiratu'l-Vafa (Memorials of the Faithful) | 42100 | Memorials of the Faithful | Memorials of the Faithful (book) | در نجف اشرف در دائره شیخ مرتضی انصاری مجتهد شهیر شخصی بی نظیر بود | There was, in the city of Najaf, among the disciples of the widely known mujtahid | MFP, IQN.174x, IQN.193x, MSBH1.496x, MSBH8.141-146x, OOL.C026 | MF, STAB#003, STAB#010, STAB#029, STAB#085, STAB#088, STAB#101, STAB#132, STAB#135 | Smith & Dragoman, R. Peterson [track 7] | Accounts of dreams and visions; Ascension of Baha'u'llah; Authentication; disposition of the Sacred Writings; Baha'u'llah in Sulaymaniyyih; Banishment to; life in 'Akka; Banishment to; life in Constantinople; Celestial spheres [aflak]; planets; astronomy; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Firmness in the Covenant; Prayer for firmness in the Covenant; God as immanent vs. transcendent reality; Hands of the Cause; Happiness; joyfulness; joy and sorrow; High station of learning; Historical episodes and the lessons of the past; House of Worship [Mashriqu'l-Adhkar]; Love as fire; Love of God; Martyrs and martyrdom; Methods of teaching the Cause; Mount Carmel; Pain of love; love as veil; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Predictions and prophecies; Radiant countenance; bearing the divine fragrance; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Shaykhis; Shrines and Holy places; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering; Thankfulness; gratitude; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Visitation Tablets; Walking the spiritual path; spiritual wayfaring; the virtuous life; Zeal and fervor in teaching the Cause | * | * | MMAH.283 | |||
ABU0950 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-17 | 320 | We had at one time very great sufferings and persecutions. We were greatly harassed at Acca. Praise be to God that you came here in the utmost joy and happiness... A Turk came here and one of the inhabitants told him | PN_1919 p023, PN_1919 p115, LAT.038-043, STAB#141 | Holy war [jihad]; violence in the name of God; Martyrs and martyrdom; Music and singing; Rejection, opposition and persecution; Spiritual communication; connections of the heart; Teaching the Cause; call to teach; Universal language | - | - | |||||||||
ABU0480 | Words spoken on 1914-08-10 | 550 | They are informed too late. The matter is now beyond their criticism and rebuke... Mohammed Ali Pasha had a big, fat camel. When the Hajis started on their long pilgrimage to Mecca | DAS.1914-08-10, SW_v09#18 p.210-211x, STAB#119 | Defending the Faith; protecting the Cause; apologetics; Growth of the Cause; Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||||
ABU0800 | Words spoken on 1916-05-06 in | 370 | شيخ عبدالحميد در اياميکه جمال مبارک در بغداد تشريف داشتند محبت زيادى داشت شيعه بود ولى بى نهايت محبت | When the Blessed Beauty was residing in Baghdad, there was a Shi'I Muslim by the name of Shaykh 'Abdu'l-Hamid | MUH1.0120-0122 | STAB#136 | Banishment to; life in Baghdad; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | |||||||
ABU1846 | Words to Otto Häfner, spoken on 1913-04-04 | 160 | Abdu'l-Bahá in Europe, 1912-1913 | مبلغی در طفولیت خوبست من باین سن که بودم تبلیغ میکردم شخصی از احباب برادری داشت | It is good to be a spreader of the Teachings of God in childhood. I was a teacher | BDA2.218 | DAS.1913-04-05, SW_v09#18 p.201, MHMD2.281, VLAB.103, STAB#114 | Divine grace, bounty, confirmations; spiritual capacity; Regarding the receptivity of the hearer in teaching the Cause; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause | - | - | ||||||
ABU1993 | 140 | میرزا تقی خان در مجلس بنوع استهزاء پرسید که دیگر لا رطب و لایابس الا فی کتاب مبین | In the gathering, Mirza Taqi Khan asked mockingly: "What else remains that is not to be found, whether green or sere, save in the perspicuous Book?" [3.5s]... ...one day Mirza Taqi Khan attended a gathering (presumably in Tihran) at which Baha’u’llah was present. | ASAT2.164-165 | ROB3.245-246, STAB#075 | Interpretation of words and passages in scripture; Prophecy and fulfillment; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | ||||||||
ABU1451 | Words spoken on 1913-01-29 in Paris | 210 | Abdu'l-Bahá in Europe, 1912-1913 | و هم بطمع افتادن او برای اخذ از حضور مبارک که “ در حیفا آمد باو عتنائی نشد | Rashid Pasha came to Haifa, but I paid no attention to him. He even sent his son to 'Akka | BDA2.112 | MHMD2.138-139, STAB#094 | Power and sovereignty of God; omnipotence of God; Prophecy and fulfillment | - | - | ||||||
ABU1610 | Words spoken on 1916-07-19 | 190 | صوفى بود من مکتوب خط خود او را بفتح عليشاه ديدهام وقتى شاه دويست ترکمان را گرفت بکشد | I was acquainted with a Sufi who wrote a letter with his own hand to Fath-'Ali-Shah [3.5s]... ...Fath-'Ali Shah had jailed some 200 Turkomans he intended to kill. Mirza Abu'l-Qasim | MUH1.0571-0572, QUM.013 | STAB#017 | Forgiveness; grace; bounty; mercy; compassion of God; Humility; meekness; lowliness; Petitions to authorities; Prayer for justice and fairmindedness | - | - | |||||||
ABU1292 | Words spoken on 1913-08-22 in Ramleh | 250 | There was another Baktashi who, in his younger days, was an officer in the Turkish government. This man became very sick, and the members of his family had summoned a Mullah to his bed. | DAS.1913-08-22, ABIE.218, BLO_PN#007, STAB#124 | Empty learning; false spirituality; Prayer for forgiveness; Religious rituals minimized or eliminated; Servitude; submission to God; repentance | - | - | |||||||||
ABU0553 | Words spoken on 1914-02-19 | 500 | In Teheran I spoke with a scholarly gentleman and gave him the divine Message.... My happiness is in these glad tidings and victories... While we were living in Bagdad one of the most honorable men in Persian came there. He called | LOG#1981x, DAS.1914-02-19, SW_v07#16 p.155, SW_v09#03 p.035-036, STAB#109, STAB#113 | Confirmations and rewards in teaching the Cause; Power of the Manifestation of God; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||||
ABU0063 | Words spoken at House of the Master in Haifa, 1919-08-06 | 560 | When the mujtahids and Nasiri'd-Din Shah sent Shaykh 'Abdu'l-Husayn to 'Iraq, and he began agitating against the Blessed Perfection | BKOG.143-144x, STAB#078 | Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | |||||||||
AB00004 | Madaniyyih (The Secret of Divine Civilization) | 20800 | Bahá'í Scriptures; Secret of Divine Civilization | Secret of Divine Civilization (book) | بدایع حمد و ثنا و جوامع شکر و سپاس درگاه احدیت پروردگاریرا سزاست که از بین کافه | Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man | BLIB_Or.08686, IOM.100, BLIB_Or.08117, | SDCP, AVK3.336.14x, AVK3.222.07x, AVK3.290.13x, AVK3.292.05x, AVK3.324.05x, AVK4.317bx, AVK4.328x, AVK4.339x, MSHR3.097x, OOL.C019 | SDC, WOB.037-038x, WOB.192x, LOG#1061 ¶1x, LOG#1417x, LOG#1682x, LOG#1882x, LOG#1883x, BSC.424 #767.1x, SW_v07#18 p.181-182x, BLO_PT#057, STAB#044, STAB#064 | Treatise addressed anonymously to the entire Persian nation, outlining both the secular and the religious bases of true civilization. Identified by Shoghi Effendi as Abdu'l-Baha's "outstanding contribution to the future reorganization of the world." Presents a defense of Western-style modernization in the face of opposition to the Shah's reforms. Explores the qualities of the spiritually learned through the lens of an Islamic tradition that the learned "must guard himself, defend his faith, oppose his passions and obey the commandments of his Lord". Presents the essential outlines of the Lesser Peace. Argues that religion is the greatest instrument for achieving true civilization, but warns that it can be diverted to the wrong ends. Rejects the possibility of a secular morality based on an "innate sense of human dignity", since "self-love is kneaded into the very clay of man". Issues a call for education reform, borrowing from other cultures as necessary, to restore the ancient glory of Persia. | Bribery and corruption; Call to action; Christ; Christianity; Detachment; severance; renunciation; patience; Education of children; moral education; Excellence; distinction; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Justice and wrath of God; Justice ['adl]; social justice and divine justice; Mind as principle emanation; activity of the human spirit; Muhammad; Islam; Parliaments; constitutional government; Past, present and future of Iran; Power of the mind over nature; Praise of Eastern values; culture; Progress and the continual ascent of material civilization; Promotion of commerce and industry; Purity of heart; sincerity of intention; sanctity; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Religion as source; stimulus of knowledge and science; Self-improvement; self-perfection; discipline; Serving humanity; working for progress, betterment of the world; Spiritual assemblies; administrative matters; Status of kings; future of monarchy; Symbolism; Symbolism of color and light; Universal education; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace | * | * | MMAH.234 | ||
ABU0887 | Words to the friends spoken in Dec. 1907 | 340 | طهران بسیار مغشوش است واقعا مرحوم مظفرالدینشاه در باره رعایای خود ابدا کوتاهی نکرد | Tihran is in great agitation. In truth, the late Muzaffari'd-Din Shah did all he could for his subjects. But it would have been better to first educate the people of Iran | KHH1.035-036 (1.050-051) | KHHE.067-068, STAB#014 | Constitutional revolution in Iran; Critique of Western values; culture; Materialism; material vs. spiritual civilization; Non-participation in politics; True liberty; freedom | - | - | |||||||
ABU0072 | Religious Prejudices: Words spoken at Dreyfus home in Paris, 1911-10-27 | 1400 | Paris Talks | چونکه تعلیم بهاء الله توحید جمیع بشر است و نهایت الفت و اتحاد و بقدر امکان | The basis of the teaching of Baha'u'llah is the Unity of Mankind, and his greatest desire was that love and goodwill should live in the heart of men. | AMK.232-236, DWNP_v1#08 p.001-004, KHF.199, KHAB.100 (109), KHTB1.079, KHTP.057 | PT#13 p.036, DWN_v3#02 p.015-017, STAB#103 | Christ; Christianity; Muhammad; Islam; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; The truth of past religions and sacred scriptures; Unity; oneness of humanity | - | - | ||||||
ABU1052 | Words to Juliet Thompson et al, spoken on 1909-07-10 | 300 | At the time of prayer one must hold in one's mind some object. Then he must turn his face and direct his mind to this picture. | PN_1909 p017, PN_1909 p051, PN_1909C p097, DJT.090-091, BLO_PN#027, STAB#059, STAB#070 | Corruption; misinterpretation of the Word of God; Idolatry; Manifestation of God as mediator; Mary Magdalene; Presence [liqa'] of Manifestation of God is presence of God; Resurrection of Christ; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The state of prayer; dynamics of prayer; Transcendence; unknowability of God | - | - | |||||||||
ABU0813 | Words spoken ca. 1915 in Abu Sinan | 370 | One day, whilst at Kazimayn, through which He passed on his first journey to Karbila and Baghdad, Jamal-i-Mubarak was appealed to by a young man, 'Abdu'l-Vahhab | CHH.196-197, BLO_PN#022, STAB#035 | Martyrs and martyrdom; Rejection, opposition and persecution; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||
ABU1059 | Words spoken in 1912 in the United States | 300 | You must become impervious to criticism, unconscious of attack and abuse, nay, rather welcoming persecution | SW_v04#06 p.104-105, STAB#105 | Loving one's enemies; returning hatred with love; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||||
ABU2701 | 80 | In the chicken yard, the rooster was so ill that no one could count on his crowing the next morning. | STAB#157 | Law of cause and effect; Superstition | - | - | ||||||||||
ABU1368 | Words spoken ca. 1904 | 230 | در بیابانی یک نفر عرب مسکین در بالین کلب معلم خود گریه و زاری مینمود راهگذری رسید | Once a poor Arab was weeping and wailing in the wilderness while tending to his dying Dog. | KNSA.202 (371) | MNYA.281-282, STAB#026 | Kindness to and rights of animals; Selfishness; self-love; egotism; self-indulgence; Stories; anecdotes | - | - | |||||||
ABU2311 | Words spoken on 1919-12-14 | 100 | احزاب مختلفه ایران متنبه نشده اند... شیطان به بالین معاویه آمد و او را برای ادای نماز | The various parties of Iran have not awakened [3.5s]... ...one day Satan went to the bedside of Mu'awiyah and woke him up to perform his obligatory prayer. | ISA.011-012 | ISAE.1919-12-14, STAB#147x | Hypocrisy; Past, present and future of Iran; Selfishness; self-love; egotism; self-indulgence | - | - | |||||||
ABU2814 | Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 | 70 | There is a Persian story of a thief who, in order to rob a certain house, went to work to undermine the foundation | SW_v09#18 p.208, DLA.034, BLO_PN#026, STAB#102 | Humor; jokes; Suffering and imprisonment; Teaching the Cause; call to teach; The power of words; of speech | - | - | |||||||||
ABU1423 | 230 | One day a man became annoyed with his camel and promised himself that on the following day he would sell it | NJB_v11#19 p.341 | STAB#123 | Humor; jokes; Stories; anecdotes | - | - | |||||||||
ABU2241 | 110 | مذکور که حکایت کردند پادشاهی بوزیرش گفت بادنجان را مخالف صحت و سلامت دانستند گفت بلی | A king told his minister that eggplant was reported to be bad for one's health. | ASAT2.022 | STAB#158 | Humor; jokes; Stories; anecdotes | - | - | ||||||||
ABU2805 | Words spoken on 1914-10-20 | 70 | یک نفر مسلمان و یک نفر مسیحی و یک نفر یهودی در کشتی بودند مسلمان دعا کرد | It is said that once a Mohammadan, a Christian and a Jew were rowing in a boat. Suddenly a tempest arose | KHH1.133 | KHHE.174, DAS.1913-02-10, DAS.1914-10-20, SW_v09#18 p.210, VLAB.133, STAB#104 | Humor; jokes; Stories; anecdotes | - | - | |||||||
ABU2328 | Words spoken ca. 1904 | 100 | حکایت من و شما حکایت آن عربی است که سه سال سرش بی کلاه بود و در کوچه و بازار | The story of you and I resembles the story of an Arab who went about without a hat for three years. | KNSA.197 | MNYA.273, STAB#156 | Humor; jokes; Order; organization; tact; deliberation [tadbir]; Stories; anecdotes; Wisdom [hikmat] | - | - | |||||||
ABU2748 | 70 | محمود نامی بود که بحق مردم بد میگفت جمال مبارک نصیحتش فرمودند | There was a man by the name of Mahmud who used to speak ill of people. | NJB_v11#19 p.341 | STAB#149 | Adam; Adam and Eve; Humor; jokes; Idle talk; backbiting; speaking ill of others; Stories; anecdotes | - | - | ||||||||
ABU1882 | Words spoken on 1913-09-02 in Ramleh | 160 | Once there was a theologian who took a sea trip. While he was walking on the deck and watching the calm sea... By these remarks I do not mean that religious study must be entirely neglected | DAS.1913-09-02, SW_v09#18 p.210x, ABIE.269x, BLO_PN#007, STAB#154 | Empty learning; false spirituality; Humor; jokes | - | - | |||||||||
ABU1352 | Words spoken on 1913-08-22 in Ramleh | 240 | When we were living in Adrianople there was a Baktashi who lived close by us. Professionally he was a wood-chopper, socially he was a wit. | DAS.1913-08-22, ABIE.217, BLO_PN#007, STAB#033 | Banishment to; life in Adrianople; Humor; jokes; Stories; anecdotes; Work as worship | - | - | |||||||||
ABU2191 | Words spoken on 1913-10-23 in Ramleh | 120 | Once there was a man who had a negro servant. His name was Kafour. Having decided to make a journey | DAS.1913-10-23, SW_v09#18 p.209-210, STAB#008 | Humor; jokes | - | - | |||||||||
ABU2439 | Words spoken on 1919-12-30 | 90 | تاجر ماهوت فروشی چند توپ ماهوت از بغداد خریده | Once a cloth merchant bought some fabric in Baghdad and was taking it to his own town to sell. On the way, he encountered some thieves. | ISA.017 | ISAE.1919-12-30, STAB#160 | Humor; jokes | - | - | |||||||
ABU0167 | Words to Lua Getsinger | 1000 | Ios was a shepherd boy who tended his flocks in the valleys and on the sloping hills of Persia. He was poor and simple | SW_v13#07 p.182-184, STAB#018, STAB#020, STAB#021 | Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Love of God; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||
ABU0986 | Words to the Master's entourage, spoken on 1912-10-01 | 310 | Mahmúd's Diary | بخاطر دارم که طفل بودم در طهران در بیرونی در جنب حضرت وحید یعنی جناب آقا سید یحیی | I remember once in Tihran when I was a child, I was sitting by Aqa Siyyid Yahya Vahid | BDA1.280.02x | MHMD1.298x, BKOG.063x, STAB#133 | Call to action; Declaration; advent of the Bab; Humility; meekness; lowliness; Love of God; Spiritual emotions and susceptibilities; Stories; anecdotes | - | - | ||||||
ABU2532 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-04 | 90 | وقتی سلمان ایوذر را مهمانی کرد نان خالی حاضر کرده بود | Once upon a time, Salman called on Abouzar. When the lunch time came around | MUH1.0126-0127 | DAS.1914-05-04, SW_v09#18 p.206-207, STAB#031 | Acquiescence and resignation; contentment; Hospitality; Humor; jokes; Stories; anecdotes | - | - | |||||||
ABU0916 | Words spoken on 1914-10-13 ? in Haifa | 330 | حضرات اطمینان دارند اوایل که ما آمدیم بعکا وارد شدیم کاری کرده بودیم که همه اطمینان | When we first came to ‘Akka, we behaved in such wise that everyone trusted us. There was a certain Qasim of Nayriz who was very weak. | KHH1.111-112 (1.156-157) | KHHE.169-170, STAB#015 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | |||||||
ABU0317 | Words to Shaykh Salman, spoken on 1915-04-12 | 710 | چه لزوم کرده اخبار دروغ انتشار بدهند اگر خبری ندارند اصلا ننویسند حالا که دروغ میگویند | Why do they feel compelled to spread false rumors?... It is said that Nadir Shah once advanced a claim to Baghdad... His Holiness (Imam ‘Alí) was surrounded by enemies and wished to take refuge elsewhere. He said to one of His companions (Salman, the Persian), “Place me in this basket | KHH1.212-215 (1.298-301) | KHHE.312-313, DAS.1915-04-12, STAB#011, STAB#012 | Historical episodes and the lessons of the past; Honesty; truthfulness; trustworthiness; Recompense; reward for belief; right action; Stories; anecdotes | - | - | |||||||
ABU1211 | Words spoken at home of Shaykh Salih in Abu Sinan, 1914-11-01 | 260 | در این ایام حسن سیاست و تدابیر لازم است مردمان با تدبیر نیستند در جنگ روس و ایران | In these days, wise and sound policies are needed in political affairs, but leaders are not prudent. In the Russian-Iranian War, Iran was defeated | KHH1.132 (1.182-183) | KHHE.198-199, STAB#145 | Historical episodes and the lessons of the past; Order; organization; tact; deliberation [tadbir]; Wisdom [hikmat] | - | - | |||||||
ABU2564 | Words spoken on 1912-09-04 in Montreal | 80 | Mahmúd's Diary | بلی قدر و عظمت این سفر هنوز معلوم نیست بعد معلوم می شود چون ما مقصدی از این سفر جز | Yes, the value and greatness of these travels are not known now... At the time of Muhammad's migration to Medina under divine protection, Abu Bakr was with Him. | BDA1.227.13 | MHMD1.244, STAB#066 | Corruption and decline of Islam; of the Shi'ih; Divine grace, bounty, confirmations; spiritual capacity; Episodes from the early history of Islam; Historical episodes and the lessons of the past; The Imamate; the Caliphate | - | - | ||||||
ABU1431 | Words spoken on 1915-03-20 | 220 | این خنقدقها را میبینید دولت عثمانی میخواهد با این خندقها از کشتیهای ... در ایام عبدالحمید که فرقه عسگر متطوع | Do you observe these trenches? The Ottoman government wishes through these fortifications to prevent the ships [3.5s]... ...During the reign of 'Abdu'l-Hamid when a group of soldiers volunteered to fight against the Russians | KHH1.194 | KHHE.283-284, STAB#046 | Heedlessness and ignorance of the people; Historical episodes and the lessons of the past | - | - | |||||||
ABU2148 | Words to Mrs Smith, spoken on 1912-06-19 | 120 | Mahmúd's Diary | تو یاید همیشه مسرور باشی و با اهل انبساط و سرور محشور و با خلاق رحمانی متخلق | You must always be happy. You must associate with joyous and happy people | BDA1.129.11 | SW_v19#08 p.254, MHMD1.139, VLAB.112x, STAB#038 | Happiness; joyfulness; joy and sorrow; Health and healing; material and spiritual healing; Stories; anecdotes; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
ABU0295 | Words spoken on 1914-07-12 | 740 | در ایامی که در آمریکا بودم امة الله مسیس پارسنز مرا به محل ییلاقی خود برد | When I was in Dublin the professor of the out-door school invited me to visit the pupils | KHH1.260-263 (1.364-367) | KHHE.381-384, DAS.1914-07-12, SW_v09#09 p.097-098x, STAB#153 | Education of children; moral education; Happiness; joyfulness; joy and sorrow; High station of learning | - | - | |||||||
ABU0636 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-20 | 450 | In Persia every night there are several meetings in different places, held in the utmost supplication and submissiveness. | PN_1919 p145, LAT.076-079, STAB#063 | Growth of the Cause; Historical episodes and the lessons of the past; Rejection, opposition and persecution; Rejection of Muhammad; Suffering; rejection of Christ; Unity; oneness of humanity | - | - | |||||||||
ABU1612 | 190 | محمد جواد برادری داشت که در اسلامبول تضرع و زاری میکرد که غنی بشود | Muhammad-Javad had a brother in Istanbul who was supplicating and entreating God to become rich. | NJB_v12#06 p.126 | STAB#087 | Business; financial; property matters; Forgiveness; grace; bounty; mercy; compassion of God; Greed; envy; covetousness; attachment to the world; Power and sovereignty of God; omnipotence of God; Prayers (general or uncategorized); Status of material wealth; wealth and poverty | - | - | ||||||||
ABU0858 | Words to the friends spoken in Dec. 1907 | 350 | جناب ابوالفضائل با نهایت ضعف و پیری شب و روز به خدمت امر الله قائم است | Even though he is old and very frail, Mírza Abú'l-Fadl devotes night and day to the service of the Cause of God and the diffusion of the divine fragrance. | KHH1.027-029 (1.039-040) | KHHE.055-056, STAB#071 | Conduct in finance and business; Events in the life and ministry of the Bab; Rejection, opposition and persecution | - | - | |||||||
ABU2152 | Words spoken on 1912-06-23 in New York | 120 | Mahmúd's Diary | حضرت مسیح را می فرمودند که هر کس میخواهد با من بیاید باید صلیب خود را بدوش خویش بردارد | His Holiness Christ said, 'he that desireth to follow Me, must bear his own cross.' | BDA1.131.16 | MHMD1.141-142, FDA.034, DJT.319-321, BKOG.098x, BLO_PN#027, STAB#037 | Eulogies; reminiscences; Interpretation of words and passages in scripture; Martyrs and martyrdom | - | - | ||||||
ABU1493 | Words to the friends spoken in Dec. 1907 | 210 | در حرب خندق یا معروف بحرب الاحزاب حضرت محمد و اصحاب از شدت گرسنگی سنگ بشکم بسته | Being thoroughly surrounded by the enemies, in the course of the Battle of the Moat, known as Harbu'l-Ahrab, His Holiness Muhammad and His companions were so starved | KHH1.019-020 (1.027-028) | KHHE.041-042, STAB#067 | Episodes from the early history of Islam; Prophecy and fulfillment | - | - | |||||||
ABU0955 | Words spoken on 1915-11-25 in Haifa | 320 | للذاهبین الاولین من القرون لنا بصائر . در اسلاف نظر کنیم، در روش آنها، در نجاح و فلاح و موفقیت دنیویه آنها | PYB#218 p.18-20x, ZSM.1915-11-25 | STAB#040, STAB#045 | Episodes from the early history of Islam; Greed; envy; covetousness; attachment to the world; Historical episodes and the lessons of the past; Humility; meekness; lowliness; Transience; worthlessness of the physical world | - | - | ||||||||
ABU0189 | Words spoken on 1911-01-21 | 930 | مثل ایران مثل حاصل سبز و خرم خوبی است که گرفتار برودت شده و برف فراوان بروی آن فرود آمده باشد... وقتی که کاروان مکه وارد بریه الشام | The likeness of Iran is as a verdant and fertile field that hath been seized by bitter cold, and upon which abundant snow hath descended [3.5s]... ...Once a trading caravan from Mecca was passing through Syrian lands. The Egyptian king ordered that the leader of the expedition | NJB_v02#06-07 p.008-009, YFY.266-267 | STAB#065 | Divine unity [tawhid] and degrees of unity; Historical episodes and the lessons of the past; Past, present and future of Iran; Power and sovereignty of God; omnipotence of God; Proofs of the Manifestations of God; Suffering and imprisonment | - | - | |||||||
ABU2166 | Words spoken on 1913-02-25 in Paris | 430 | Abdu'l-Bahá in Europe, 1912-1913 | من بايد و ذکر آن نفوس مبارکه خوشنود... وقتی در مجلس معتمد از حضرت نقطه | In the meeting of Mu'tamid, the Bab was asked whether the Qur'an was an authority and a proof for those who were present… I strove to the utmost so that Mirza 'Ali-Asghar Khan | BDA2.158 | MHMD2.198-199, STAB#117x | Divine grace, bounty, confirmations; spiritual capacity; Justice and wrath of God; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Transience; worthlessness of the physical world | - | - | ||||||
ABU0677 | Words spoken at hotel in Denver, 1912-09-25 | 430 | Mahmúd's Diary | دیدید چه آتشی بقلوب زدم انسان باید اول خود مسرور و منجذب باشد تا تواند | Did you see what a fire was set aglow in the hearts?... I have come to your city and found tall buildings and advancement in material civilization... Man must take flight from the cage of the body... The Persian friends travel mostly on foot. | BDA1.270.01 | MHMD1.288-290, STAB#032 | Detachment; severance; renunciation; patience; Material and spiritual existence; two books; Teaching the Cause; call to teach; The Kingdom of God [Malakut] | - | - | ||||||
ABU0724 | Words spoken at Shrine of the Báb, 1920-09-05 | 410 | Do you like it here? Do you like the view here? ... This truth is that this place has a spiritual atmosphere... His Holiness Elijah was once in a cave near here. | SW_v11#16 p.269-270, PN_1920 p030, PN_1920 p054, PN_1920 p090, PN_1920_heh p012, PN_1920_heh_haifa p013, STAB#053 | Detachment; severance; renunciation; patience; Shrines and Holy places; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | |||||||||
ABU2424 | 100 | Once the rats and mice held an important conference the subject of which was how to make peace with the cat | PTF.196, STAB#025 | Detachment; severance; renunciation; patience; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||
ABU0824 | Words to the friends spoken in Dec. 1907 | 360 | بعد از اینها خوب میشود من از یک چیز متاثر شدم که یکوقت نوشته بودند | After these occurrences, it will be better.... Tolstoy is a deeply learned man. I wanted him to embrace the blessed Cause | KHH1.053-054 (1.074-076) | KHHE.092-094, STAB#112 | Criticism and its limits; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Teaching the Cause; call to teach; The power of words; of speech | - | - | |||||||
ABU0634 | 450 | حضرت اعلی در ایام توقفشان در بوشهر... تجار بوشهری رسمی داشتند که بعد از ختم هر معامله ای | During His stay in Bushihr, the Bab achieved extraordinary things and thoroughly demolished the foundation of people's corrupt practices...The merchants of Bushihr practised dabbih. That is, the merchants, after having negotiated a transaction | AHDA.041-042 | STAB#073, GEN.012-013 | Business; financial; property matters; Conduct in finance and business; The Bab; the Primal Point; station and claims of the Bab | - | - | ||||||||
ABU0018 | Interview with Pasteur Monnier at his theological seminary in Paris, 1913-02-17 | 2180 | Abdu'l-Bahá on Christ and Christianity | Interview with Pasteur Monnier (1913) | احوال حضرات را بپرس اسقوف عرض کرد الحمد لله سلامتیم و مسرور از تشریف | How are you?... I am likewise most happy... One endowed with the gift of hearing gets the mysteries of God from all things | AVK2.172.02x, AVK4.331x, KHF.148, KHAB.418 (421), KHTB3.061 | DAS.1913-02-16, SW_v04#03 p.051-055, ADP.147-158, BLO_PT#002, STAB#062 | Christ; Christianity; Manifestation of God as mirror; Oneness; unity of religion; Purpose of religion in the world (personal and social); The cross and the trinity | - | - | question and answer session. | ||||
ABU0086 | Public address given on 1912-08-06 | 1310 | Promulgation of Universal Peace, The | Today we are enjoying temperate weather. As there are many strangers present, we will answer questions. | PUP#088 (p.247-252), SW_v03#18 p.006-007+10, SW_v19#09 p.258, SW_v08#08 p.098-099, PN_1912_heh p028, STAB#110 | Christ; Christianity; Conference of Badasht; Definitions of a Baha'i; qualities of a Baha'i; Manifestation of God as divine physician; Oneness; unity of religion; Spiritual prerequisites of teaching the Cause; Tahirih [Qurratu'l-'Ayn]; The Word of God; influence and centrality of; Veiling [hijab] | - | - | ||||||||
ABU0420 | Words to students of Beirut university, spoken on 1914-08-31 | 600 | خوب مجلسی است بسیار محفل روحانی است مجلسی است مرتب و منظم در اینعالم مجمعهای | This is a delightful gathering. It is very spiritual and is well-organized and orderly. Many gatherings are held in the world | MAS5.135, KHF.279, KHAB.452 (453), KHTB3.105, KHH1.282-284 (1.393-396) | KHHE.407-409, DAS.1914-08-31, STAB#057 | Christ; Christianity; Humility; meekness; lowliness; Selfishness; self-love; egotism; self-indulgence; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity of thought and belief | - | - | |||||||
ABU1117 | Words spoken in Aug. 1915 | 280 | از اشیاء نفیسه بیت جمال مبارک یک تسبیح مروارید برای ما ماند | Prayer beads made of pearls - one of the most precious of the household possessions of the Blessed Beauty | RHQM2.0842-843 (257) (157) | STOB.014-015x #022, STAB#076 | Banishment to; life in Baghdad; Business; financial; property matters; Imam 'Ali | - | - | |||||||
ABU0768 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-19 | 390 | For the present it is better to keep all the documents in the safety deposit vault... We will see what God wants. If America becomes illumined, its illumination like a magnet, will draw me there... The Turks are fond of eating. | SW_v10#17 p.315x, PN_1919 p028, PN_1919 p140, LAT.066-068, STAB#159 | Authentication; disposition of the Sacred Writings; Bribery and corruption; House of Worship [Mashriqu'l-Adhkar]; Travels to the West by Abdu'l-Baha | - | - | |||||||||
AB00029 | Some Answered Questions #009 Baha’u’llah | 2110 | Answered Questions, Some | اما جمال مبارک در زمانیکه ممالک ایران در چنین ظلمت و نادانی مستغرق | Baha'u'llah appeared at a time when Persia was plunged in the darkest ignorance | MFD#09, OOL.C022.09 | SAQ#09, GPB.144x2x, GPB.183x2x, GPB.196x, STAB#081 | Banishments of Baha'u'llah; Growth of the Cause; Lack of formal education of the Manifestation of God; Past, present and future of Iran; Proclamation to kings; rulers; prominent individuals; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | ||||||
ABU2575 | Words to the friends spoken in Dec. 1907 | 80 | چه زمستان سردی بود و ما در کاروانسرائی وارد شدیم | How bitterly cold was that winter! We arrived at a caravansary located by a moat. The journey was full of sufferings and difficulties | KHH1.018 (1.025-026) | KHHE.039, STAB#118 | Banishment to; life in Baghdad; Growth of the Cause; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||
ABU1750 | Words spoken on 1913-03-25 | 240 | Abdu'l-Bahá in Europe, 1912-1913 | عظمت اين امر بدرجهءي است که منکرين شهادت بر قدرت و بزرگواري | The grandeur of this Cause is such that even its disbelievers have testified to its power and greatness… In 'Akka the first person to throw himself at the feet of Baha’u’llah and kiss His garment was its Mufti. | BDA2.197-198 | MHMD2.253-254, STAB#086x | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Power and sovereignty of God; omnipotence of God | - | - | ||||||
ABU1607 | Words spoken on 1919-12-27 | 190 | در اوایلی که به عکا و قشله عسکریه وارد شدیم روزی حکومت خبر داد | You see this old man; he has devoted his entire life in service to the Cause of God… In the early days when we came to 'Akka and arrived at the military barracks, one day the governor sent word | ISA.003-004 | ISAE.1919-12-27, STAB#090 | Autobiographical account; narrative of Abdu'l-Baha; Banishments of Baha'u'llah; Banishment to; life in 'Akka; Mount Carmel | - | - | |||||||
ABU0455 | 570 | حاجی فرجی کحال در بغداد بود خودش میگفت سه هزار چشم کور کردم تا کحال شدم | There was in Baghdad a man by the name of Haji Faraj Kahhal [oculist]. | AHDA.509-510 | STAB#077x | Baha'u'llah in Sulaymaniyyih; Newspapers and the media; publications; Stories; anecdotes | - | - | ||||||||
ABU1828 | Words to the Master's entourage, spoken on 1912-08-03 | 160 | Mahmúd's Diary | بیان باید بمشرب حضار و اقتضای وقت باشد حسن عبارات و اعتدال در ادای معانی و کلام است | The explanations must be adapted to the capacity of the hearers and suited to the exigency of the time. | ANDA#79 p.15, MAS5.176b, GTB.015, BDA1.175.08 | MHMD1.190-191, STAB#079 | Baha'u'llah in Sulaymaniyyih; Covenant-breaking and Covenant-breakers; Methods of teaching the Cause; Spiritual prerequisites of teaching the Cause | - | - | ||||||
ABU2942 | Words to Tamaddunu'l-Mulk, spoken on 1911-08-25 | 60 | Once, when I lived in Baghdad, I was invited to the house of a poor thorn-picker. In Baghdad the heat is greater even than in Syria | AIF.1911-08-25, SW_v08#13 p.167, PN_1909B p031, DJT.171, BLO_PN#027, STAB#089 | Autobiographical account; narrative of Abdu'l-Baha; Hospitality; Humility; meekness; lowliness | - | - | |||||||||
ABU2447 | Words spoken on 1913-01-08 in Edinburgh | 90 | Abdu'l-Bahá in Europe, 1912-1913 | خوب مجلسي بود فقرارا بسيار مسرور ديدم... وقتی در بغداد فقیری در منزل ما آمد قالیچه ي | It was a good gathering. I saw that the poor were very glad… When we were living in Baghdad, and a poor soul came to our home, he noticed a small rug | BDA2.071.02 | MHMD2.085, STAB#096 | Assistance to the poor and lowly; the orphan; the sick; Detachment; severance; renunciation; patience | - | - | ||||||
ABU1591 | Words spoken on 1913-08-05 in Ramleh | 200 | It is said that at one time a king went out traveling incognito. He put on an humble suit of clothes | DAS.1913-08-05, SW_v09#18 p.211-212, ABIE.161, BLO_PN#007, STAB#146 | Alcohol and drugs; tobacco; opium; Humor; jokes; Stories; anecdotes | - | - | |||||||||
ABU2401 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-06 | 100 | Afflictions and troubles are due to the state of not being content with what God has ordained for you. If one submits himself to God he is happy | SW_v07#18 p.187, PN_1909 p011, PN_1909 p022, PN_1909 p039, PN_1909B p020, PN_1909C p089, PN_unsorted p046, DJT.059-060, BLO_PN#027, STAB#127 | Acquiescence and resignation; contentment; Free will and predestination; fate; Happiness; joyfulness; joy and sorrow; Power and sovereignty of God; omnipotence of God; Servitude; submission to God; repentance; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU1964 | 150 | In 'Akka [I] was visited by a Christian who expressed his disbelief in dreams. | DJT.179, BLO_PN#027, STAB#095 | Accounts of dreams and visions; Stories; anecdotes | - | - | ||||||||||
ABU3111 | 50 | There was a Protestant who rejected the Bahá’í Faith because of the fact that His Holiness the Bab was martyred. | STAB#074 | - | - | |||||||||||
ABU1532 | Words spoken on 1916-01-31 | 200 | الحاکم بامر الله موسس فرقه درزى ششم خليفه فاطمى است ولى درزى لقب يکى از تلاميذ الحاکم است | Al-Hakim bi-Amr'illah, founder of the Druze sect, was the sixth Fatimid Caliph, while Darazi was the title of one of Al-Hakim's disciples [3.5s]... ...One al-Hakim bi'l-Amr summoned to his presence some Jews and Christians and asked them | MUH1.0188-0189 | STAB#069 | - | - |
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