106 results, sorted by inventory #, ascending
results 1 - 50
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
AB00023 | Lawh-i-Aflakiyyih (Tablet of the Celestial Spheres) | 3020 | Tablet of the Universe (Lawh-i-Aflákiyyih); Abdu'l-Bahá — de l'Univers | Lawh-i-Aflakiyyih (Tablet of the Universe) | الحمد لله الذی جعل اسمائه و صفاته لم یزل نافذه احکامها فی مراتب الوجود | Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence | INBA55:048, INBA59:027b, UMich962.036-050, UMich991.150-170 | MKT1.013, MNMK#006 p.047, MILAN.001, AVK2.150.10x, MAS5.147x, ADH2.093x, ADH2_2#16 p.121x, MMG2#122 p.140x, YHA1.375x, DLS.319, OOL.C005 | BLO_PT#142 | Treatise highlighting the intimate connection between physical and spiritual realities and laws. Opens with an exordium on the names and attributes of God, which move "in the firmament of perfection in descending and ascending arcs", and "in the orbits of sanctity and circles of glorification", occupying "spiritual spheres" which are "subtle", "fluid", and "vibrating". Explains that since motion is intrinsic to existence, and this motion must be governed that order and perfection may be maintained, a universal attractive force was brought into being between the "holy and resplendent suns" and their planets and satellites. Emphasizes that the creation of God has no limits. Clarifies that the preceding are "spiritual truths pertaining to the spiritual world" and that material truths can also be inferred from this, for "physical things are signs and imprints of spiritual things". Describes the interconnected and relative nature of "earthly" and "heavenly", "material" and "spiritual", "accidental" and "essential", "particular" and "universal", "foundation" and "structure". States, quoting a Hadith, that particular and universal realities in both the physical and spiritual realms are infinite. Explains that the divine grace is manifested according to capacity, both individually in the human reality and collectively in this new cycle: thus "in this most great manifestation ... the gates of revelation and discovery have been thrown wide open". Clarifies that it is not possible that God's grace should have appeared all at once, but that a gradual and progressive revelation is necessary. Warns that the knowledge and sciences of past ages are "superstitious fancies" compared to those realities which have become unveiled in this Revelation, and so all matters must be weighed in the balance of this Cause. Directs that all things be investigated "in a methodical and scientific way", and that conventional wisdom be rejected, in order "to discover the undisclosed verities and the hidden mysteries, which are concealed in the inmost heart of the universal realities". Reiterates that the discoveries and opinions of earlier philosophers, including those regarding the celestial spheres, were unsound, since it is only in this age that the mathematical sciences have been systematized. Defends the statements of the Prophets about the celestial spheres, that they merely referred to the orbits of the planets. Affirms that the planets move within a subtle, fluid and vibrating substrate, and that "the heavens are a restrained wave because a void is impossible and inconceivable". Rejects the notion that the celestial spheres are solid and glassy. Returns to the topic of the errors of the ancient philosophers, in relation to the orbit of the Earth around the sun: while Pythagoras, Plato and Aristarchus affirmed the correct theory, their opinions were based on presentiment and not on evidence; while most of the sages, including al-Farabi, followed the erroneous theory of Ptolemy (in contradiction to the explicit text of Qur'an 36:38). Reiterates that sound scientific theories are supported by logical proofs and careful observation, as well as being "in conformity with the principles of the universal themes expounded in the divine sciences". Praises the careful observations of Copernicus. Closes with a prayer in praise of God and this Day and asking for steadfastness. | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Growth and progress is gradual and according to capacity; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; The divine emanation; the all-pervading bounty of God | * | - | |||
AB00145 | 930 | Bahá'í Scriptures | ترانی یا الهی فی هذا الجبل الرفیع و المقام الباذخ المنیع ماوی کل رجل عظیم و | Thou seest me, O my God, on this lofty mountain; the sublime and supreme threshold | INBA16:069 | MNMK#003 p.009, MJAI.002 | BSC.406 #744, SW_v08#14 p.194-196, CHH.188x, CHU.194-196, BLO_PN#022, BSTW#215 | Call to unity; prohibition of disunity; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Prayer for peace and unity; Shrines and Holy places; Spiritual emotions and susceptibilities; War and peace | - | - | ||||||
AB00279 | 710 | Bahá'í Scriptures | دوست عزیز محترما نامه شما رسید و مضمون سبب سرور وجدان گردید زیرا دلالت میکرد | My honorable and dear friend: Your kind letter was received and its contents became the means of happiness | MNMK#116 p.224, PYM.164x, MJDF.063, NJB_v04#16 p.001 | DAS.1913-07-08x, BSC.439 #797x, BSC.448 #817x, ABIE.019, ABIE.037, ADP.159-164, CHU.111-112x, BLO_PN#007 | Corruption and renewal; abandoning religious dogmas; Oneness; unity of religion; Present and future expansion of arts and sciences; of technology; Purpose of religion in the world (personal and social); Two kinds of civilization; material and spiritual civilization | - | - | |||||||
AB00725 | 460 | الهی الهی ترانی کیف تهلل وجهی و ابتهج قلبی و انشرح صدری لما تلوت اسماء احبائک | O my God! O my God! Thou hast beheld how my face shone with cheerfulness, my heart was rejoiced and my breast dilated...O ye friends of God! Engage in love as much as you can and be gentle to every outsider; suffer from enemies and behave with patience; see the asleep as the awakened | MKT3.252 | CHU.069b, TCI#2 | Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Non-participation in politics; Power of prayer; Praise and encouragement; Prayer for the spiritual progress of others; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | ||||||||
AB00943 | 400 | Attitude of Bahá'ís towards Persian Politics | ای ثابت بر پیمان نامه شما رسید فرصت جواب مفصل نیست مختصر جواب مرقوم میشود | O thou who art steadfast in the Covenant! Thy letter was received. Though time doth not permit a detailed reply, a brief response is herewith written [3.5s]... ...As regards what you wrote touching the intervention in the affairs of Persia of the neighbouring States, time upon time it hath been declared by the Pen of the Covenant that the Government (Dawlat) and the People (Millat) should mix together like honey and milk | TRZ1.507, MSHR4.388-389, DMSB.020 | SW_v01#05 p.003x, CHU.067a, EGBBF.095-096x, BLO_PT#011ax | Chastisement and requital; Relationship between government and people; Role and station of women; The power of words; of speech | - | - | |||||||
AB01006 | 390 | ای شمع روشن نامه روز نوروز وصول یافت ایامیکه در لندن در خانه تو بندای ملکوت | O thou radiant candle! Thy letter written on the day of Now Rouz was received. The days that I was occupied in thy house with the Cause... The address thou didst deliver at the King's Weigh House Church... During the lifetime of His Holiness Christ no book on this subject gained any importance | BRL_DAK#0126 | DAS.1914-04-17x, LBLT.162ax | Greatness and influence of the Cause; of this Day; Praise and encouragement; Predictions and prophecies; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | ||||||||
AB01314 | 340 | Attitude of Bahá'ís towards Persian Politics | ای ثابت بر پیمان نامه ای که بجناب آقا احمد مرقوم نموده بودید ملاحظه گردید از | O thou who art steadfast in the Covenant! The letter thou didst write to his honour Ahmad was perused [3.5s]... ...You wrote that it had been stated in the Hablu'l-Matin published at Rasht that the Bahais were partisans of the Autocracy | AMK.063-064, DBR.012, YIK.402-403 | CHU.067-068, EGBBF.091-092x, BLO_PT#011cx | Non-participation in politics; Rejection, opposition and persecution; Rejection by the people of the Bayan; Unity of governments; political unity | - | - | |||||||
AB01759 | 300 | نسخه خطابه شما در کونگرس رسید فی الحقیقه فداای جمال مبارکی هیچ فکری و ذکری | The copy of the address which you delivered before the Peace Congress was received. Truly, I way thou art a ransom | NJB_v02#10 p.003x | CHU.078x, BSTW#312 | Acknowledgment of gift; of monetary contribution; House of Worship [Mashriqu'l-Adhkar]; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | ||||||||
AB02076 | 270 | O thou spiritual friend! Thy letter was received. I was made very sad on account of the event of the closing of the Church of Brotherhood. But when I was in those parts | PTF.139-140 | Divine philosophy and natural philosophy; Humor; jokes; Teaching the Cause; call to teach | - | - | ||||||||||
AB02083 | 270 | O thou faithful beloved friend! The New Year's greeting was received. I became most grateful and pleased, because you remembered this longing friend | DAS.1915-02-13, CHU.174-175 | Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Unity; oneness of humanity; Universal peace; world unity; War and peace | - | - | ||||||||||
AB02996 | 220 | Attitude of Bahá'ís towards Persian Politics | ای یار مهربان نامه سلخ ربیع الاول سنه ۱۳۲۷ وصول یافت و بر مضمون اطلاع حاصل | O loving friend! Thy letter dated the last day of Rabi'u'l-Avval 1327 was received and its contents were noted [3.5s]... ...As to the matter of our ill-wishers amongst the Yahya'ís [i.e. the Azalís], who accuse the Friends [i.e. the Baha'ís] of sympathy with the Court [or Government, Dawlat], it is certain that the truth of the case will become plain and evident | INBA85:412 | BRL_DAK#0198, YIA.337 | CHU.067b, BLO_PT#011bx | Avoidance of Covenant-Breakers; Non-participation in politics; Unity; oneness of humanity | - | - | ||||||
AB03738 | 190 | Bahá'í Scriptures; Bahá'í World Faith; Tablets of Abdu'l-Baha | O thou maidservant of God! What thou hast written was perused and its contents became manifest. Thou hast questioned how thou canst accept this Divine Cause, for you are a member of the church. | TAB.327-328, BWF.390-390x, BSC.457 #841-842x, PN_various 009 | Christian rejection of Baha'u'llah and the Baha'i Faith; Material and spiritual existence; two books; Outward and inward meanings; Religion as reality; definitions of religion; Spiritual baptism; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
AB03885 | 190 | Truly I say many societies are organized in America for the promotion of the thought of peace and universal brotherhood. | CHU.074 | Forces of light and darkness; integration and disintegration; Means of establishment of future civilization; Unity; oneness of humanity; Universal peace; world unity | - | - | ||||||||||
AB04009 | 180 | شب و روز بکوشید تا عَلَم میثاق چنانکه باید و شاید در آن آفاق موج زند زیرا الیوم بقوّهٴ میثاق نفوس باهتزاز آیند | O thou real friend! Thy letter was received. Thou hast written concerning Dr. Leon H. Harvey, 4th Unitarian Church.... ...The believers must respect and love Doctor Harvey, because he has invited them in such a willing, spontaneous way to his church. | NJB_v05#14 p.003x | DAS.1914-07-17, DAS.1914-06-18x | Importance of community building; Power; greatness; centrality of the Covenant; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach | - | - | ||||||||
AB04275 | 170 | A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 | ای بنده آستان مقدس شکایت از کسادی تجارت نموده بودید در این سنه آفات و صدمات | O servant of the Sacred Threshold! . . . At churches and gatherings in Europe and America, ‘Abdu’l-Baha raised His voice in most of the large cities to proclaim the Cause | MMK5#090 p.071, AVK4.465x, NJB_v05#08 p.001x | MHMD2s.320x | Business; financial; property matters; Call to action; Divine grace, bounty, confirmations; spiritual capacity; Forces of light and darkness; integration and disintegration; Travels to the West by Abdu'l-Baha | - | - | |||||||
AB06846 | 120 | O thou maidservant of God! Thy letter was received; now I answer it. Remain thou in the church and impress the Truth upon the priest | BSTW#314 | Kindliness; humility; self-effacement in teaching the Cause; Praise and encouragement; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Unity; oneness of humanity | - | - | ||||||||||
AB08783 | 90 | ای طالب حقیقت نامه شما رسید دعوت کلیسای متحده را قبول نمودم و از الطاف الهیه | O seeker of truth! Thy letter was received, and I accepted the invitation of the United Church. Through God's gracious favours [3.5s] | ANDA#43-44 p.86, NJB_v02#14-16 p.006 | Acknowledgment of gift; of monetary contribution; Freedom of thought and action | - | - | |||||||||
AB09028 | 90 | جناب آقا سید اسدالله البته تفاصیل مجامع عظمی و کنائس کبری را حضرات مرقوم | O Jinab-i-Aqa Siyyid Asadu'llah! Assuredly, the distinguished ones have written concerning the details of the great assemblies and mighty churches [3.5s] | INBA17:204 | Personal instructions | - | - | |||||||||
AB11313 | Words incribed in a church book for Rev. Fraser | 40 | O Thou Kind Almighty, confirm Thou this servant of Thine, Mr. Fraser, in the service of Thy Kingdom. Make him illumined; make him heavenly; make him spiritual; make him divine! Thou art the Generous, the King! | SW_v03#17 p.005 | Prayer for specific individuals; groups; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
ABU0006 | Public address given on 1912-06-02 | 2430 | Promulgation of Universal Peace, The; Mahmúd's Diary | کلیسا را بیعه نامیده اند یعنی محل بیعت این اصطلاح کتاب مقدس است | In the terminology of the Holy Books, the church has been called the "House of the Covenant".... Temples are symbols... There is no doubt that if the world of the Occident should abandon dogmas.... The law of God is a collective center | BRL_DAK#0643, BDA1.112.x | LOG#0739x, LOG#2078x, LOG#2096x, PUP#060 (p.163-171), SW_v03#10 p.025-029, SW_v05#16 p.246-247+248, SW_v06#17 p.146-148, SW_v08#10 p.125, SW_v14#05 p.145, SW_v14#05 p.147, MHMD1.120, BW_v01p060x | Changing and unchanging parts of religion; Connection between material and spiritual worlds; Equality of men and women; House of Worship [Mashriqu'l-Adhkar]; Progressive revelation; renewal of religion; Religion as basis of morality; of divine civilization; Religion as reality; definitions of religion; Unity; oneness of humanity; Unity of thought and belief | - | - | ||||||
ABU0010 | Words spoken at Unitarian church in Dublin, 1912-08-11 | 2300 | در نزد عموم عقلا مسلم است که عالم طبیعت ناقص است و محتاج تربیت ملاحظه میکنید | That the world of nature is imperfect and needs education is to the wise beyond question. Consider, man uneducated is in utmost barbarism | BRL_DAK#0639, AMK.248-258, MJMJ1.090x, MMG2#163 p.185x, MJH.036x, KHF.042, KHAB.355 (362), KHTB2.212, NJB_v03#16 p.001, YFY.141x | SW_v14#02 p.042-045 | Education of children; moral education; Manifestation of God as divine physician; Manifestation of God as gardener; cultivator; Material and spiritual existence; two books; Mission of the Manifestation of God in the world; Need for an educator; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
ABU0038 | Address to the Baha'is at Thompson home in New York, 1912-11-15 | 1760 | Promulgation of Universal Peace, The; Universal peace — in which book is this?' | I have spoken in the various Christian churches and in the synagogues, and in no assemblage | PUP#128 (p.431-437), SW_v08#03 p.029-031+039-040, DJT.368-369x, BLO_PN#027x | Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Power of the Manifestation of God; Predictions and prophecies; Rejection, opposition and persecution; Unity; oneness of humanity; Universal education; Universal language; Useful occupation; acquisition of a craft; trade; profession | - | - | ||||||||
ABU0081 | Words spoken at King's Weigh House Church in London, 1912-12-29 | 1350 | خدا را شکر میکنم که در این محل جمعی از محترمین حاضرند که قلوبشان با یکدیگر | I praise God that a number of revered souls are gathered in this congregation to serve the Almighty, whose hearts are cemented together, whose faces are joyous | KHF.221, KHAB.399 (404), KHTB3.086, NJB_v05#09 p.001 | DAS.1912-12-29, ABS#11 | Corruption and renewal; abandoning religious dogmas; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Power of faith; power of the spirit; Suffering and imprisonment; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | |||||||
ABU0095 | Public address given on 1912-05-26 | 1250 | Promulgation of Universal Peace, The; Bahá'í Prayers [2002] | امشب در این سرود ذکری از قرُبیت الهی بود اعظم موهبت | As I neared this church this evening I heard the hymn, "Nearer, My God..." ... O thou forgiving God! These servants are turning to Thy kingdom | DWNP_v6#11 p.001x, KHF.059, KHAB.285 (295), KHTB2.091, NJB_v04#06 p.001 | BPRY.090-092x, PUP#055 (p.147-150), SW_v03#08 p.020-022, DWN_v6#10 p.002x | Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Human soul as mirror; divine light, attributes within; Martyrs and martyrdom; Nearness to God; Prayer for nearness to God; Quotation from or interpretation of the Bible; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
ABU0118 | Public address given on 1912-04-21 | 1150 | Promulgation of Universal Peace, The; Mahmúd's Diary | آنچه قسیس فرمودند دلیل بر حسن اخلاق و خدمت بعالم انسانى است | What the Minister of the Church delineated before us just now testifies to his high sense of morality and his efforts to serve the world of humanity. | KHTB2.033, BDA1.041.07 | PUP#016 (p.039-042), SW_v03#03 p.010-012, SW_v19#03 p.087, MHMD1.050-054 | Contention and conflict; Love, unity, and fellowship among the friends; in the Cause; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Spirit of faith [ruh-i-'iman]; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity | - | - | ||||||
ABU0129 | Public address given on 1912-06-16 | 1090 | Bahá'í World Faith; Promulgation of Universal Peace, The; Bahá'í Prayers [2002] | This is a Unitarian church, and in the Arabic tongue this day may well be called... What is real unity?... O God! Educate these children | BRL_CHILD#18x, BPRY.028x, BWF.257-260, PUP#069 (p.190-194), FWU.066x, SW_v03#10 p.030-032 | William Sears & the Ayyam-i-Ha Kids [track 1], Ine, Nabil and Karim, TaliaSafa, E. Peterson, MANA, J. Crone, C. McGrail, E. Mahony | Education of children; moral education; Love and unity; Religion as source of love and unity; Manifestation of God as sun; Martyrs and martyrdom; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God; Transcendence; unknowability of God | - | - | |||||||
ABU0152 | Public address given on 1912-05-19 | 1040 | Bahá'í Scriptures; Promulgation of Universal Peace, The | Because this is called the Church of Brotherhood, I wish to speak upon the brotherhood of mankind... The real brotherhood is spiritual | PUP#050 (p.129-132), BSC.319 #639x, BSC.463 #858x, SW_v03#09 p.006-007+009 | Growth and progress is gradual and according to capacity; Love and unity; Religion as source of love and unity; Material and spiritual existence; two books; Predictions and prophecies; Unity; oneness of humanity; Wealth inequality and its moderation | - | - | ||||||||
ABU0154 | Address given in Woking Mosque on 1913-01-17 | 1030 | Translation List | نه ماه بود که من در ممالک امریکا سیر میکنم و در بسیار از کنائس و مجامع و کلوبها صحبت میداشتم | For nine months, I traveled through the states of America and spoke at many churches, gatherings, and clubs. Even in the synagogues of the Jews | NJB_v12#10 p.176 | DAS.1913-01-17, ADMS#164 | Changing and unchanging parts of religion; Harmony of science and religion; Oneness; unity of religion; Prayers (general or uncategorized); Progressive revelation; renewal of religion; Purpose of religion in the world (personal and social) | - | - | ||||||
ABU0222 | Words spoken at Saint George church, 1911-09-17 | 870 | Translation List | ایها المحترمون اعلموا ان الانبیاء مرایاء تنبی عن الفیض الالهی و التجلی الرحمانی | O respected persons! Know that prophethood is a mirror that reflects the divine effluence and the celestial effulgence | DUR2.296, KHF.292, KHAB.059 (068), KHTB1.003, NJB_v05#18 p.002 | ADMS#318 | Manifestation of God as mirror; Man is the sum; pinnacle; fruit of creation; Power of the mind over nature; Progress only takes place within its own degree; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | - | - | ||||||
ABU0445 | Words spoken at St. John Westminster, 1911-09-16 | 580 | Abdu'l-Bahá in London | مظاهر الهیه حکایت از فیوضات غیبیه مینمایند و انعکاس شمس حقیقتند زیرا حقیقت | O Noble Friends! O Seekers for the Kingdom of God! Man all over the world is seeking for God. All that exists is God; but the Reality of Divinity is holy above all understanding. | AKHA_133BE #16 p.514x, AMK.242-243, DUR1.154x, MMG2#350 p.391x, BHQ.162, KHTB1.026, KHTP.001, NJB_v02#12-13 p.010 | AIL.022, SW_v02#12 p.002+12, ABCC.147-148, ABS#08 | Knowledge; recognition of God; Manifestation of God as mirror; Prayer for forgiveness; Progressive revelation; renewal of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The lower is unable to comprehend the higher; Transcendence; unknowability of God | - | - | ||||||
ABU0502 | Words spoken at Paster Wagner's church in Paris, 1911-11-26 | 530 | Paris Talks | جمیع مظاهر مقدسه خدمت بحقیقت فرمودند حضرت موسی ترویج حقیقه فرمود حضرت مسیح | I am deeply touched by the sympathetic words which have been addressed to me... All down the ages the prophets of God have been sent into the world to serve the cause of truth | KHAB.201 (211), KHTB1.210, KHTP.156 | PT#39 p.120, DWN_v3#05 p.034-037, DWN_v4#08-9 p.115-119 | Corruption and renewal; abandoning religious dogmas; Love of God; Materialism; material vs. spiritual civilization; Oneness; unity of religion; Power of the mind over nature; Progressive revelation; renewal of religion; Unity; oneness of humanity; War and peace | - | - | ||||||
ABU0608 | 470 | Both in Europe and America I have spoken in churches of all denominations, in the Jewish synagogues and universities | ADP.093-095 | Four methods of acquiring knowledge; Limits of the intellect; Man's distinction from the animal; Martyrs and martyrdom | - | - | ||||||||||
ABU0798 | Words spoken on 1915-09-02 in Haifa | 370 | در نیویورک یک روزی به یک کلیسائی دعوت کرده بودند. یکی از خوانین هند به نیویورک آمده و تغییر لباس کرده بود | In the city of New York, upon a certain day, an invitation was extended to a church. One of the nobles of India had journeyed unto that city and had altered his raiment [3.5s] | ZSM.1915-09-02 | Divine grace, bounty, confirmations; spiritual capacity; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach; Transcendence; unknowability of God | - | - | ||||||||
ABU0835 | Words spoken ca. 1900 | 360 | Live so as to be in peace with all your environment... The more obstacles one has to overcome, the more difficulties one meets successfully... Certainly one may belong to a church... Prayer is communion, aspiration, soul contact with God. | PN_1900 p009, PN_1906 p012, PN_1909 p023 | Definitions of a Baha'i; qualities of a Baha'i; Detachment; severance; renunciation; patience; Love and unity; Religion as source of love and unity; Love of God; Servitude; submission to God; repentance; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment | - | - | |||||||||
ABU0994 | Conversation with Dr Finkelstein, Abu Sinan, 1915-03-01 | 310 | من در جمیع کنائس و مجامع بصوت بلند فریاد میزدم که ای قوم عالم انسانی در خطر است | In the loudest voice, I cried out in all the synagogues, and churches: O people! The world of humanity is in peril | AVK4.464.08, KHH1.178-179 (1.249-251) | KHHE.259-260, DAS.1915-03-01, BSR_v13 p.091 | Equality of men and women; Harmony of science and religion; Nationalism; love of country; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity; War and peace | - | - | |||||||
ABU1549 | Words spoken at House of the Master in Haifa, 1914-07-23 | 200 | For the time being the proposed delegates to such a Conference must lay aside the discussion of dogmas and Apostles Creeds... If the churches are anxious to win the souls back to Christ they must interpret these 'seven great mysteries' of Christianity according to science and reason | DAS.1914-07-23 | Christian doctrine and practice; Harmony of science and religion; Interpretation of words and passages in scripture; Unity in diversity | - | - | |||||||||
ABU1654 | Words spoken at Shrine of the Báb, 1920-09-05 | 190 | It is well to worship in any place where the thought is turned to God. Whether the place is home, church, or mosque | SW_v11#16 p.268-269, PN_1920 p031, PN_1920 p091 | Christ; Christianity; House of Worship [Mashriqu'l-Adhkar]; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach | - | - | |||||||||
ABU1668 | Words spoken on 1915-10-31 in Akka | 180 | چقدر از بزرگان نصاری از میان رفتند ولی هنوز صدای زنگ این کلیسا بلند است و اکثر اینها چقدر شرور بودند | How many great ones among the Christians have passed away, yet still doth ring forth the bell of this church; and how sinful were most among them! [3.5s] | ZSM.1915-10-31 | Rejection, opposition and persecution; Stories; anecdotes | - | - | ||||||||
ABU1674 | Words to the friends spoken in Dec. 1907 | 180 | حضرات امریکائیها متصل کاغذ مینویسند و میخواهند به ایران بروند و وطن جمال مبارک را زیارت کنند | Repeatedly the illustrious American believers send missives, desiring to go to Iran and visit the native land of the Blessed Beauty... Yahya is in Cyprus and his son, Ridvan-‘Alí, has joined a [Christian] church. | KHH1.041 (1.058) | KHHE.075-076 | Divine grace, bounty, confirmations; spiritual capacity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Suffering and imprisonment | - | - | |||||||
ABU1677 | Words to the Baha'is, spoken on 1912-10-29 | 180 | Mahmúd's Diary | در کلیفورنیا دیدم رئیس اساقفه با تبخر و جلال جمعیتی از عقب با خود میبرد گفتم چه خبر است | One day in California I saw a cardinal walking with pomp and ceremony in front of a procession. Inquiring about the occasion, I was told that a new church had been built and the cardinal was to officially open its doors | BDA1.338.07 | MHMD1.356 | Suffering; rejection of Christ; The Christian clergy | - | - | ||||||
ABU1796 | Words spoken on 1914-02-22 | 170 | Everyone must do away with false prejudices and must even go to the other churches and mosques | SW_v09#03 p.037-038 | Blind imitation [taqlid]; Consorting with all; being kind; loving to all; Fanaticism and hatred; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; The truth of past religions and sacred scriptures; Unity; oneness of humanity | - | - | |||||||||
ABU1848 | Words spoken on board the SS Celtic at port, 1912-12-13 | 160 | Abdu'l-Bahá in Europe, 1912-1913 | من از امریکا میآیم نه ماه در آن ممالک مسافر بودم در اکثر کنائس و مجامع نطق کردم | I come from America, where I spent nine months as a traveller. I spoke at many churches and synagogues | BDA2.020 | MHMD2.023 | East and West; communication between East and West; Methods of teaching the Cause; Oneness; unity of religion; Teaching the Cause; call to teach; Unity; oneness of humanity; Unity of thought and belief; Universal peace; world unity | - | - | ||||||
ABU1894 | Words spoken to Miss St. in Aug 1910 | 160 | Der Engländer hat ein unerschutterliches Staatsbewußtsein, welches mit seinem Geschäftssinn ganz verwachsen ist; deswegen ist er der geborene Eroberer und Kolonisator | SDW v14#01 p.008 | Critique of Western values; culture; Growth of the Cause; Praise of Western values; culture | - | - | |||||||||
ABU2350 | Words to the minister of the New Congregational Church, spoken on 1913-01-13 | 100 | Why did Christ come into this world? People think he came in order that they might believe in him as the Word of God | DAS.1913-01-13 | Mission of the Manifestation of God in the world; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ | - | - | |||||||||
ABU2477 | Words spoken on 1900-10-07 | 90 | There is no such thing as 'vicarious atonement' as held and taught by theologians and churches. | BSTW#276j | Christian doctrine and practice; Corruption and renewal; abandoning religious dogmas; Goodly deeds; actions; Sacrifice of self; mystery of sacrifice; Sacrifice of the Manifestation of God redeems the world; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||||
ABU2612 | Words to the minister of the New Congregational Church, spoken on 1913-01-13 | 80 | I am only a servant of God. The station of servitude is very great. It is very difficult for any one to live in accord with the requirements of servitude | DAS.1913-01-13 | Detachment; severance; renunciation; patience; Knowledge; recognition of God; Sacrifice of self; mystery of sacrifice; Servitude; submission to God; repentance; Spiritual emotions and susceptibilities | - | - | |||||||||
ABU2723 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-20 | 70 | I remember the meetings, gatherings and churches which we attended in America... The condition of man is pure at two stages of his life | PN_1919 p151, LAT.079-080 | Detachment; severance; renunciation; patience; Quotation from or interpretation of the Bible; Spiritual transformation; Wine as symbol of spiritual transformation; The power of words; of speech | - | - | |||||||||
ABU2833 | Words spoken on 1913-01-31 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | ببینید ما چگونه در کنائس یهود و نصاری اثبات حقیقت اسلام نمودیم با وجود این مسلمین | Take note of how, in the churches and synagogues, we have established the truth of Islam, and consider the calumnies | BDA2.115 | MHMD2.142-143 | Heedlessness and ignorance of the people; Pride; vanity; laying claim to inner knowledge; Rejection, opposition and persecution | - | - | ||||||
ABU2985 | Words spoken on 1919-12-09 | 50 | بلی اهالی ایتالیا متعصبند وقتیکه وارد ناپولی | Every year, on the occasion of the arrival of the New Year, the Pope would deliver a sermon in the church. One year he invited the Italian king to attend this ceremony. | NJB_v11#19 p.341b | STAB#050 | The Christian clergy | - | - | |||||||
ABU3050 | Words to M. R. Shirazi in April 1914 | 50 | One can worship God everywhere, and if only the Christians would go to Moslem mosques and Jewish Synagogues, similarly if the Mahomedans would go to the church | TDAB.17-18 | Love and unity; Religion as source of love and unity; Oneness; unity of religion | - | - |
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