106 results, sorted by first line English desc, title asc
results 1 - 50
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU2350 | Words to the minister of the New Congregational Church, spoken on 1913-01-13 | 100 | Why did Christ come into this world? People think he came in order that they might believe in him as the Word of God | DAS.1913-01-13 | Mission of the Manifestation of God in the world; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ | - | - | |||||||||
| BB00247 | Tafsir-i-Kullu't-Ta'am (Commentary on "All Food") | 5800 | Gate of the Heart | ما شاء الله لا حول و لا قوة الا بالله سبحان الله و الحمد لله و لا اله الا الله و الله اکبر الحمد لله الذی لم یزل کان قبل کل شیء بلا ذکر شیء | Whatsoever God willeth - there is no power nor strength save in God. Glory be unto God! Praise be unto God! There is none other God but Him, and God is the Most Great! Praise be unto Him Who hath ever existed, Who was before all things without mention of aught else [3.5s]... ...Know thou that verily every ‘food’ is a reminder of something delightful. But when it is joined with the true meaning of ‘all’ | Berlin3655.155v-167r | GOH.043x, GOH.058-059x, GOH.061-062x, GOH.076-077x, GOH.079x, GOH.081x, GOH.098x, GOH.296-297x | Divine unity [tawhid] and degrees of unity; Love of God; Meanings of letters and numbers; jafr (gematria); Oneness or innumerability of the Manifestations of God; Power and sovereignty of God; omnipotence of God; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
| ABU0118 | Public address given on 1912-04-21 | 1150 | Promulgation of Universal Peace, The; Mahmúd's Diary | آنچه قسیس فرمودند دلیل بر حسن اخلاق و خدمت بعالم انسانى است | What the Minister of the Church delineated before us just now testifies to his high sense of morality and his efforts to serve the world of humanity. | KHTB2.033, BDA1.041.07 | PUP#016 (p.039-042), SW_v03#03 p.010-012, SW_v19#03 p.087, MHMD1.050-054 | Contention and conflict; Love, unity, and fellowship among the friends; in the Cause; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Spirit of faith [ruh-i-'iman]; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity | - | - | ||||||
| BB00005 | Panj Sha'n (Book of the Five Modes) | 98000 | Kitáb-i-Panj Sha'n, Book of Five Qualification; Kitab-i-Panj Sha'n; Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A; Gate of the Heart | Kitáb-i-Panj Shan (Book of Five Modes); Lawh-i-Hurufat (Tablet of the Letters) | بسم الله الائله الائله. اننی انا الله لا اله الا انا الائله الائله بسم الله الاله الاله بالله الله الاله الاله بسم الله الموله الموله | Verily, I am God, no God is there but Me, the Most High, the Most High. In the Name of God, the Divine One, the Divine One. By God, the Divine One, the Divine One. In the Name of God, the Lord Supreme [3.5s]... ...God has not created anything without creating a trace of the elixir within it | INBA01:001-088x, INBA64:085.02-094.05x, INBA82:002-016x, INBA82:066-078x, INBA_6007C.494-541x, PR02.053v07-060r04x, PR02.069r01-075r17x, PR02.154r01-159v28x, PR03.040v05-042v06x, PR03.089v26-136r16x, PR03.241v07-245r27, CMB_F23.002v04-076r03x, , CMB_F15, CMB_F25.3, BLIB_Or5612, BLIB_Or6680, BN_6143, BN_6518 p.002v, MKI4488.134r-315rx, , KB_panj, HBH_panjshan, HBH_panjshan2, BYC_collect3.045-062x, BYC_panj | PANJx, MAS7.114-18x, RBB.098-100x, RBB.109x, MBA.203-209x, MBA.276-293x, MBA.301x, MBA.314-326x, AHDA.467x?, OOL.A012, OOL.A019x | RBB.015-016x, GOH.174-178x, GOH.184-185x, GOH.393fn17x, GOH.191x, GOH.245x, GOH.292x, GOH.348-349x, GOH.368x, MNP.220-222x, HURQ.BB59x, BLO_PT#046x, BLO_alchemy | Absolute freedom; independence of God; Adam; Adam and Eve; Alchemy; the elixir; Belief and denial; Blind imitation [taqlid]; Call to action; Chastisement and requital; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Creation of the world; Da'iras and haykals; Detachment; severance; renunciation; patience; Divine attributes are within all things; every atom; Divine unity [tawhid] and degrees of unity; Essential vs. actional attributes of God; Exhortations and counsels; God's oneness [ahadiyyih and wahidiyyih]; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Infallibility; sinlessness ['ismat]; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as mediator; Manifestation of God as mirror; Meanings of letters and numbers; jafr (gematria); Names and attributes of God; Obedience to; authority of the Manifestations of God; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God; Perfect Man [insan-i-kamil]; Power and sovereignty of God; omnipotence of God; Prayers (general or uncategorized); Predictions and prophecies; Presence [liqa'] of Manifestation of God is presence of God; Progressive revelation; renewal of religion; Prophecy and fulfillment; Purpose of religion in the world (personal and social); Rejection by the people of the Bayan; Return of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Symbolism; Symbolism of color and light; Symbolism of color and light; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twofold; threefold station of the Manifestation of God; Unity in diversity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations | * | - | BRHL.60, MSBR.206-207, AHDA.446.6, AHDA.459.01x, MMAH.038, MMAH.062, SRC.088-090, SRC.093-095, SRC.189, SRC.190, SRC.281, GOH.036 | Last part is known as the Lawh-i-Hurufat | ||
| BB00666 | Ziyarat for the first [to believe] | 810 | Gate of the Heart | بسم الله الابهی الابهی. اننی انا الله لا اله الا انا و ان ما دونی خلقی قل أن یا خلقي إیاي فاعبدون إنني أنا الله لا إله إلا أنا کنت أزلا قدیما | Verily I am God, no God is there but Me, and aught except Me is but My creation. Say, worship Me then, O ye, My creatures. Verily, I am God; there is no God but Me. I have been from all eternity the Ancient One [3.5s]... ...the first to know Me was I Myself, the Lord of the letters of ‘Azím (‘Alí), then it was the possessor of eight exalted and glorious letters (Mullá Husayn) | INBA_6007C.063-067 | GOH.198-199x | Heaven and paradise; heaven and hell; Justice and wrath of God; Martyrdom of the Bab; Murder; causing physical harm; Power and sovereignty of God; omnipotence of God | - | - | ||||||
| BB00020 | Bayan-i-Arabi (Arabic Bayan) | 12400 | Selections from the Writings of the Báb; Báb's Bayan, The; Arabic Bayan, The; Gate of the Heart | Bayan-i-Arabi (Arabic Bayan) | بسم الله الامنع الاقدس. اننی انا الله لا اله الا انا و ان ما دونی خلقی قل ان یا خلقی ایای فاعبدون قد خلقتک و رزقتک و امتک و احببتک و بعثتک و جعلتک مظهر نفسی لتتلون من عندی ایاتی و لتدعون کل من خلقته الی دینی هذا صراط عز منیع و خلقت کل شیء | Verily I am God, no God is there but Me, and aught except Me is but My creation. Say, worship Me then, O ye, My creatures. | INBA43:001-068, INBA86:001-064, INBA_4002C, , BN_4669, MKI44872x, MKI4511.079v-147v, KB_bayan-ara, HBH_bayana, BYC_bayan-ara, BYC_three.097-107x | ASH.373-406, AHDA.465x, SWBP#20 (p.111-112x), OOL.A002 | SWB#20 (p.158-159x), BAPT.040-101, GOH.261x, GOH.284x, GOH.353x, HURQ.BB56x, BLO_PT#009, KSHK#12x | C. Serrano (8:10) | A condensed form of the Persian Bayán, written in the language of divine verses. While much shorter in length than the Persian Bayán, the Arabic Bayán contains eleven full unities, whereas the Persian Bayán ends with gate 10 of the ninth unity. The parts of the Arabic Bayán that are not matched by the Persian Bayán (from gate 11 of the ninth unity to the end of the eleventh unity) were written after the Persian Bayán was completed. This work is sometimes assumed to have been written before the Persian Bayán for the simple reason that it seems as if the latter is an elaboration of the former. In reality, however, like the Persian Bayán, most of the Arabic Bayán was written in Mákú, although the last sections may have been written in Chihriq. | Alcohol and drugs; tobacco; opium; Begging; mendicancy; idleness and sloth; Contention and conflict; Law of burial and cremation; Law of Huququ'llah; Law of inheritance; Law of obligatory prayer; Law of pilgrimage; Laws of God; of the Kitab-i-Aqdas; Laws of marriage and dowry; Manifestation of God speaking in the voice of Divinity; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of | * | - | AHDA.443.2, MMAH.006, SRC.085, SRC.181, GOH.035, GOH.285, GOH.368 | see also BB00001 Persian Bayan |
| BB00022 | Tafsir (huruf) al-basmala | 10700 | Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Gate of the Heart | بسم الله البدیع الذی لا اله الا هو. ان الله سبحانه قد جعل لظهوره لخلقه بخلقه اربع مقامات المشار الیها والرموز عنها | Verily God, glorified be He, hath ordained for His Manifestation unto His creation, through His creation, four stations which have been indicated and symbolized [3.5s]... ...The "E" (nún) in the stage of utterance is the same as the "B" (káf). It is the totality of the possible | INBA14:041.04-104, INBA53:001-045, INBA60:001-056, INBA64:033.16-081.14, INBA_6010C:041-094, , INBA_6013C:002-109, , INBA_6012C.300-393, | TZH3.139.10-139.15x | GOH.132x, GOH.135-136x, GOH.204x, GOH.215x, MNP.048x, HURQ.BB03x, BLO_PT#079.1.8x | Alchemy; the elixir; Divine unity [tawhid] and degrees of unity; Martyrs and martyrdom; Self-description of God; God's self-remembrance; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | FHR#08, AHDA.459.16, MMAH.012, SRC.063, SRC.200, GOH.031, GOH.079 | ||||
| AB03885 | 190 | Truly I say many societies are organized in America for the promotion of the thought of peace and universal brotherhood. | CHU.074 | Forces of light and darkness; integration and disintegration; Means of establishment of future civilization; Unity; oneness of humanity; Universal peace; world unity | - | - | ||||||||||
| AB00145 | 930 | Bahá'í Scriptures | ترانی یا الهی فی هذا الجبل الرفیع و المقام الباذخ المنیع ماوی کل رجل عظیم و | Thou seest me, O my God, on this lofty mountain; the sublime and supreme threshold | INBA16:069 | MNMK#003 p.009, MJAI.002 | BSC.406 #744, SW_v08#14 p.194-196, CHH.188x, CHU.194-196, BLO_PN#022, BSTW#215 | Call to unity; prohibition of disunity; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Prayer for peace and unity; Shrines and Holy places; Spiritual emotions and susceptibilities; War and peace | - | - | ||||||
| BH00386 | Kalimat-i-Maknunih (Hidden Words - Arabic) | 1750 | Bahá'í Scriptures; Hidden Words | Kalimat-i-Maknunih (Hidden Words) | هذا ما نزل من جبروت العزه بلسان القدره و القوه علی النبیین من قبل و انا | This is that which hath descended from the realm of glory, uttered by the tongue of power and might, and revealed unto the Prophets of old. | INBA36:440, INBA30:002, BLIB_Or8901, BLIB_Or15714.147, , CMB_F33.033, , PR22.049b-056b, PR23.029a-033a, BLIB_Or.08685, CUL.X893.7.B111, UMich962.143-151 | BRL_HWA, AVK3.161.16x, ZYN.040, MJMM.017, BSHN.013x, MHT2b.030x, MAS4.367bx, NSR_1993.053, NFF4.001, OOL.B013a | HWAE, LOG#0304x, GPB.140x, SW_v03#01 p.004+007x, SW_v03#02 p.004x, SW_v04#18 p.300x2x, SW_v14#10 p.289-290x, BSC.171 #175-262 | L. Slott (#1), S. and S. Toloui-Wallace (#1), almunajat.com (#1) [item 2], D. Gundry (#1), E. Mahony (#1), E. Mahony, F. Doomun-Rouhani & M. Brown (#1), Baha'i Youth of Japan (#1), Joel in Real Life (#1), The Daguerreotypes (#1), E. Kelly (#1), L. Dely (#1), Y. Mbazo & Friends (#1), Fleur & Tessa (#1), G.H. Miller (#1), S. Peyman (#1), S. Eblaghi and M. Weigert (#1), K. Porray (#1), R. Johnston-Garvin (#1) [track 6], D. Sylvester (#1), M. Levine (#2), Nicolas & Louis (#2), L. Dely (#2), A.E. Rahbin (#2), R. Peterson (#2) [track 6], A. Wensbo (#3), E. Mahony (#3), S. Sunderland (#3), S. Sunderland (#3), M. Levine (#3) [track 2], L. Dely (#3), Rowshan (#3) [track 8], P. Held & C. Bahia (#3) [track 2], A. Youssefi (#4), E. Lilian (#4), MANA (#4), S. Peyman (#4), J. Cooper (#4), L. Dely (#4), R. Peterson (#4) [track 4], Corinne & Riaz (#4), L. Dube (#4) [track 3], Ladjamaya (#4) [track 7], D. Gundry (#5), W. Heath (#5), E. Mahony and A. Youssefi (#5), Bass Adjustment (#5), Ine (#5), M. Weigert (#5), S. Engle and J. White (#5), S. Gomes (#5), T. Ellis (#5), K. Kuolga (#5), A. Mirra (#5), Rowshan (#5) [track 11], SKY (#5), KC Porter (#5), E. Kelly (#5), M. Levine (#5) [track 7], L. Dely (#5), K. Key (#5), A. Sperandeo (#5), A. Wood (#6), L. Slott (#6), Y. Mesbah (#6), L. Dely (#6), The Descendants (#6), The Joburg Baha'i Choir (#6), Honiara Baha'i Youth (#6), The Badasht Project (1) (#7), The Badasht Project (2) (#7), Nabil and Karim (#7), Matt McGrath (#7), T. Nosrat (#7), L. Dube (#7) [track 12], Ladjamaya (#8) [track 4], almunajat.com (#9) [item 1], E. Mahony (#9), D. Hunt (#9), N. Ma'ani (#9), S. Toloui-Wallace (#9), J. Raj (#9), MJ Cyr (#11), O. Devine (#11), Refuge (#11), L. Dely & M. Congo (#11), Oisin & Bahiyyih Devine (#11), A. Azad (#11), Ahdieh (#11), S. Taborn (#11), S. Sunderland (#11), The Descendants (#12), O. Devine (#12), B. Nakedi (#12), P. Held & C. Bahia (#12) [track 3], M.C. Santillana (#12), M. Levine (#12) [track 2], R. Lea (#13), P. Held & C. Bahia (#13) [track 4], Joel in Real Life (#13), A.E. Rahbin (#13), L. Dube (#13) [track 2], MJ Cyr (#14), S. Taefi (#14) [track 9], L. Slott (#14), SKY (#14), A.E. Rahbin (#14), L. Slott (#15), A. Youssefi (#15), L. Dely (#15), E. Mahony (#15), E. Mahony, F. Doomun-Rouhani & M. Brown (#15), L. Dube (#15) [track 14], Chicago Baha'i Community (#15), M. Sparrow (#16), Honiara Baha'i Youth (#16), MANA (#16), S. Jaberi (#16), L. Dely & M. Congo (#16) [track 7], L. Slott (#17), E. Mahony (#17), E. Mahony, E. Mahony, F. Doomun-Rouhani & M. Brown (#17), E. Henrikson (#17), Mona, Dibo & Nachidah (#17), L. Dely & M. Congo (#17) [track 7], E. Lilian (#18), Rowshan (#19) [track 5], J. Heath (#19) [track 9], J. Heath (#19), D. Olam (#19) [track 11], T. Ellis (#19), Sabin & Leticia (#19), A. Youssefi (#20), TaliaSafa & Friends (#20), Ine (#21), M. Saraswati (#21), A. Youssefi (#22), G.H. Miller (#22), NKAK (#22), K. Porray (#22), E. Mahony, F. Doomun-Rouhani & M. Brown (#22), Ann-Sofie & Shahram (#22), T. Ellis (#22), The Descendants (#22), Naseem, Michele & Yasmin (#22), Meredth & Arman (#22), E. Tarani (#22), R. Yazhari (#23), L. Dely (#23), L. Dely (#25) [track 5], L. Dube (#26) [track 17], L. Dely (#27), P. Held & C. Bahia (#29) [track 5], L. Slott (#31), jeph.ilosopher (#31), L. Dely (#31), K. Key (#31), A. Youssefi (#32), E. Mahony, F. Doomun-Rouhani & M. Brown (#32), Roz, Amelia & Andre (#32), Ahdi (#32), P. Escobar (#33), N. Ma'ani (#33), Laura & Michael (#33), R. Peterson (#33) [track 5], L. Herrmann (#34), Gyenyame (#34), C. Zurek (#34), E. Mahony, F. Doomun-Rouhani & M. Brown (#35), L. Dely (#35), S. & H. Fikri (#35), L. Dube (#35) [track 21], A. Tahirih R. Weiss (#36), E. Mahony, F. Doomun-Rouhani & M. Brown (#36), J. Marks and S. Engle (#36), K. Porray (#36), Hayden, Alessia & Anis (#36), A. Youssefi (#38), T. Ellis (#38), E. Mahony (#39), Rowshan (#40), A.E. Rahbin (#40), M. Tokuma (#41), L. Dely & M. Congo (#41) [track 1], Calling Waiting Searching (#42), G.H. Miller (#42), L. Dube (#42) [track 19], S. Gomes (#42), E. Mahony (#43), Dawnbreaker Collective (#43), Heroes Teaching Conference (#43), M. Perez (#43), J. Duhart (#43), G.H. Miller (#44), L. Dely (#44), A.E. Rahbin (#44), L. Dube (#44) [track 8], Nabil and Karim (#46), R. Lea (#48), L.Slott (#48), Katie & Faizi (#48), L. Dely (#48), SKY (#48), L. Dube (#48) [track 15], HeartBeat Collective (#48), L. & L. Hosack (#48), S. Acevedo (#48), A. Youssefi (#50), E. Mahony (#50), K. and D. Eckert and A. Youssefi (#50), Leona and Larry (#51), The Baha'i Trio (#51), E. Lilian (#52), L. Dely & M. Congo (#52) [track 6], E. Mahony (#52), N.D. Huening (#52), C. Oja (#52), S. Skiti (#52), J. Heath (#53) [track 7], S. Toloui-Wallace (#55), M. Levine (#55) [track 3], W. Eng & N. Rajan (#55), Qurratul, Ruhiyyih & Verona (#55), O. Devine (#55), R. Orona (#55), T. Bradley (#55), J. Cooper (#55), Seaon & Saman (#55), D. Stevenson (#56), L. Dube (#57) [track 7], K. Porray (#58), K. Porray (#59), O. Devine (#59), Baha'i Youth of Japan (#59), QuiqueSaba (#59), Strong Steep (#59), Ladjamaya (#59) [track 2], Z. Affolter (#60), L. Dely (#60), L. Dube (#61) [track 10], unknown (#62), L. Dube (#62) [track 1], M. Cuvillier (#63), L. Dube (#63) [track 9], P. Held & C. Bahia (#64) [track 6], L. Dube (#66) [track 20], Ine (#66), W. Heath (#68), Chicago Baha'i Community (#68), P. Held & C. Bahia (#68) [track 7], D. E. Walker (#68), S. Jaberi (#68), C. Oja (#68), L. Harley (#68), D. Stevenson (#71), L. Dely (#71), L. Dube (#71) [track 16] | The Arabic portion of His foremost ethical work, consisting of 71 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. | Bringing oneself to account each day; Detachment; severance; renunciation; patience; Fairmindedness; personal justice [insaf]; God's love for His own Essence; Human reality created in the image of God; Humility; meekness; lowliness; Knowledge of self; Love of God; Purity of heart; sincerity of intention; sanctity; Soul; spirit after death | * | * | ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025 | |
| ABU0129 | Public address given on 1912-06-16 | 1090 | Bahá'í World Faith; Promulgation of Universal Peace, The; Bahá'í Prayers [2002] | This is a Unitarian church, and in the Arabic tongue this day may well be called... What is real unity?... O God! Educate these children | BRL_CHILD#18x, BPRY.028x, BWF.257-260, PUP#069 (p.190-194), FWU.066x, SW_v03#10 p.030-032 | William Sears & the Ayyam-i-Ha Kids [track 1], Ine, Nabil and Karim, TaliaSafa, E. Peterson, MANA, J. Crone, C. McGrail, E. Mahony | Education of children; moral education; Love and unity; Religion as source of love and unity; Manifestation of God as sun; Martyrs and martyrdom; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God; Transcendence; unknowability of God | - | - | |||||||
| BB00019 | Sahifa Baynu'l-Haramayn (Epistle Revealed between the Twin Shrines) | 13100 | Gate of the Heart | Sahifiy-i-Bayna'l-Haramayn (Epistle between Twin Shrines) | بسم الله الرحمن الرحیم. ان هذا کتاب قد نزلت علی الارض المقدسة بین الحرمین من لدن علی حمید | This Book was indeed sent down within the sacred land between the Two Shrines on the part of one Elevated, Praiseworthy. | INBA50:073-106x, INBA_4011C:179-252, , INBA_6007C.348-413, PR03.058r22-068v23, PR04.115v04-164r03, CMB_F07, CMB_Or943 ff.489-545, BLIB_Or0943, BLIB_Or5325, BN_5804, BN_6248, LEID.Or4371, LEID.UL2414, MKI4499.069-118x, MKI4488.001r-028v, MKI4511.029v-037v, KB_bayn, BYC_bayn, BYC_baynal, AEWB.061-071x, AEWB.116-135x | HBAB.727x, HNMJ.006-008x, HNMJ.009-011x, HNMJ.011-016x, HNMJ.016-018x, HNMJ.019-020x, OOL.A004 | RBB.093-096x, GOH.056x, HURQ.BB14x, KSHK#01x | Covenant-breaking and Covenant-breakers; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Impossibility of true worship of God; Interpretation of words and passages in scripture; Law of fasting; Law of pilgrimage; Martyrs and martyrdom; Personal instructions; Power and sovereignty of God; omnipotence of God; Prayer for martyrs; Seven stages of creation; Transcendence; unknowability of God; Visitation Tablets; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations | * | - | FHR#07, DB.137x, BRHL.59, MSBR.200-201, AHDA.450.6, MMAH.049, SRC.060, SRC.198, GOH.031 | |||
| ABU2477 | Words spoken on 1900-10-07 | 90 | There is no such thing as 'vicarious atonement' as held and taught by theologians and churches. | BSTW#276j | Christian doctrine and practice; Corruption and renewal; abandoning religious dogmas; Goodly deeds; actions; Sacrifice of self; mystery of sacrifice; Sacrifice of the Manifestation of God redeems the world; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||||
| BB00346 | Tafsir-i-Ayat fi Surati'n-Nur | 510 | Gate of the Heart | بسم الله البدیع الذی لا اله الا هو. افتتح سر البیان لاظهار ما جعله الله فی الکیان بالوجود .... و بمثل هذا فلیعمل العاملون و لا حول و لا قوة الا بالله العلی العظیم والحمد لله رب العالمین | The secret of utterance hath been unlocked to manifest that which God hath ordained in the realm of existence.... Even thus must the doers of deeds endeavour, and there is no power nor strength save in God, the Most High, the Most Great, and praise be to God, the Lord of all the worlds [3.5s]... ...Naught is seen in Me in in the station of My heart save God alone, which is the manifestation of Lordship from God | INBA14:491-494, INBA53:075-077, INBA67:155-157, INBA_4011C:134-137, , INBA_5006C:345-347, , INBA_6006C:077-078, , INBA_6010C:485-488, , PR07.065v-066v | GOH.094x, GOH.103x | Inmost heart [fu'ad]; Interpretation of words and passages in scripture; Knowledge; recognition of God; Nearness and remoteness; Spiritual emotions and susceptibilities; The Word of God; influence and centrality of | - | - | AHDA.458.15, SRC.072, SRC.198 | |||||
| BB00098 | Tafsir-i-Hadith-i-Ma’rifati Nafs | 1900 | Gate of the Heart | هو بسم الله الرحمن الرحیم. قال السائل سلمه الله تعالی ما معنی الحدیث المروی عن علی علیه السلام من عرف نفسه فقد عرف ربه اقول اعلم یا اخی رحمک الله انی اوصیک | The questioner—may God, the Most High, preserve him—asked: "What is the meaning of the tradition related from 'Alí—peace be upon him—'Whoso knoweth his own self hath verily known his Lord'?" I say: Know thou, O my brother—may God's mercy be upon thee—that I counsel thee [3.5s]... ...He (God) hath not begotten anything; rather He hath created all beings by His Will, and created the Will by Itself | INBA14:468-479, INBA53:046-053, INBA64:082.05-084.09x, INBA67:181-190, INBA_4011C:101-110, , INBA_6004C:180-187, , INBA_6006C:063-067, , INBA_6010C:464-473, , PR02.152r08-153v27, PR07.057r-059v, BYC_collect4.012-017 | GOH.062-063x, GOH.096x | Adam; Adam and Eve; Degrees of spirit and the kingdoms of existence; Empty learning; false spirituality; Human soul as mirror; divine light, attributes within; Knowledge; recognition of God; Manifestation of God as mediator; Realms of being; three realms; five realms; Self-description of God; God's self-remembrance; Transcendence; unknowability of God | - | - | AHDA.458.12, MMAH.060, SRC.072, SRC.200 | |||||
| BB00562 | Khasa'il-i Sab'ih (Treatise of the Seven Directives) | 140 | Gate of the Heart | Dhasail-i-Sabih (Seven Qualifications) | الامر الاول من الشعائر السبعة هو حمل الدائرة المنیعة المبارکة و الثانی منها ترک الغلیان | The first command of the seven religious practices is to carry the blessed, protective circle. The second of them is to abandon the water pipe. | HBAB.765, AHDA.099, OOL.A022 | GOH.300, HURQ.BB16x, KSHK#02, KSHK.BWB | Imam Husayn; Islamic rituals; holy days; practices; etc. | * | - | DB.143, MMAH.052, SRC.061-062, SRC.186, GOH.300 | ||||
| AB01759 | 300 | نسخه خطابه شما در کونگرس رسید فی الحقیقه فداای جمال مبارکی هیچ فکری و ذکری | The copy of the address which you delivered before the Peace Congress was received. Truly, I way thou art a ransom | NJB_v02#10 p.003x | CHU.078x, BSTW#312 | Acknowledgment of gift; of monetary contribution; House of Worship [Mashriqu'l-Adhkar]; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | ||||||||
| ABU0010 | Words spoken at Unitarian church in Dublin, 1912-08-11 | 2300 | در نزد عموم عقلا مسلم است که عالم طبیعت ناقص است و محتاج تربیت ملاحظه میکنید | That the world of nature is imperfect and needs education is to the wise beyond question. Consider, man uneducated is in utmost barbarism | BRL_DAK#0639, AMK.248-258, MJMJ1.090x, MMG2#163 p.185x, MJH.036x, KHF.042, KHAB.355 (362), KHTB2.212, NJB_v03#16 p.001, YFY.141x | SW_v14#02 p.042-045 | Education of children; moral education; Manifestation of God as divine physician; Manifestation of God as gardener; cultivator; Material and spiritual existence; two books; Mission of the Manifestation of God in the world; Need for an educator; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU2833 | Words spoken on 1913-01-31 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | ببینید ما چگونه در کنائس یهود و نصاری اثبات حقیقت اسلام نمودیم با وجود این مسلمین | Take note of how, in the churches and synagogues, we have established the truth of Islam, and consider the calumnies | BDA2.115 | MHMD2.142-143 | Heedlessness and ignorance of the people; Pride; vanity; laying claim to inner knowledge; Rejection, opposition and persecution | - | - | ||||||
| ABU1674 | Words to the friends spoken in Dec. 1907 | 180 | حضرات امریکائیها متصل کاغذ مینویسند و میخواهند به ایران بروند و وطن جمال مبارک را زیارت کنند | Repeatedly the illustrious American believers send missives, desiring to go to Iran and visit the native land of the Blessed Beauty... Yahya is in Cyprus and his son, Ridvan-‘Alí, has joined a [Christian] church. | KHH1.041 (1.058) | KHHE.075-076 | Divine grace, bounty, confirmations; spiritual capacity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Suffering and imprisonment | - | - | |||||||
| BB00084 | Khutbata’r-Raj’a (Khutba written in Jidda) | 2200 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی قد اقام العرش علی الماء والهواء علی وجه الماء و فرق بینهما علی کلمة اللاء ثم قد فتق الاجواء من عالم العماء | Praised be to God! Who raised up the Celestial Throne upon the watery expanse and the atmosphere above the surface of the watery expanse. | INBA91:060.12-073.08, INBA_5006C:330-335, | HNU.143-145x, AHDA.086x | MNP.090-091x, MNP.146-158, HURQ.BB19x, LOIR06.050ff | Interpretation of words and passages in scripture; Mystical themes; Pilgrimage [Hajj] in Islam; Power and sovereignty of God; omnipotence of God; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | FHR#06.05, SRC.063, SRC.187, GOH.032 | ||||
| BB00007 | Tafsir-i-Suratu'l-Kawthar (Commentary on the Surah of Kawthar) | 49500 | Gate of the Heart | Commentary on the Surih of Kawthar | بسم الله الرحمن الرحیم و به نستعین. الحمد لله الذی جعل طراز الواح کتاب الفلق فی کل ما فتق و استفرق و استنطق طراز الازل | Praised be to God, who hath made the Ornament of the scriptural Tablets to be the Book of the Daybreak which is operative within everything such that it is cleft asunder and split apart | INBA53:181-383, INBA_5019C:001-083x, , CMB_F10, , BLIB_Or5080, , HBH_tafkawthar, BYC_kowthar | ASAT2.007-008x, AHDA.466x, OOL.A006 | GOH.069-075x, GOH.111-115x, GOH.177x, MNP.178x, HURQ.BB08x, KSHK#03x | Prophecy and fulfillment; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of | * | - | NSS.025-029, DB.174x, BRHL.59, MSBR.202-203, AHDA.455.03, MMAH.013, SRC.071, SRC.201, GOH.033 | |||
| BB00078 | Letter to Mulla Baqir Tabrizi (Chihriq) Tafsir hadith "شمس التی تلک الشموس فی ظهوره" | 2500 | Tablet to Mullá Muhammad Báqir-i Tabrízí; Gate of the Heart | Tablet to Mulla Muhammad Baqir-i Tabrizi | بسم الله الامنع الاقدس. الحمد لله الذی لا اله الا هو العزیز المحبوب و انما البهاء من الله عز ذکره علی من یظهره الله جل امره و من یخلق بامره و لا یری فیه الا ماقد تجلی الله له بقوله علی انه لا اله الا هو المهیمن القیوم | Praised be to God, no god is there except Him, the Mighty, the Beloved One. The Splendour which cometh from God — exalted be His Remembrance — be upon Him Whom God shall make manifest | CMB_F21.035.18-044.13#05, , BYC_pray.099.01-105.02 | KSHG.439, AYT.169, TZH3.020.04-022.21x | GOH.241x, GOH.249x, GOH.290x, GOH.351-353x, GOH.372-374x, HURQ.BB57x, GPB.030x, BLO_PT#185x | He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Names and attributes of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | BRHL.62, MSBR.208-209, SRC.095, GOH.036 | |||
| BB00025 | Kitab-i-A'mal al-sana (sahifa) = Sahifa Fatimiyya (Epistle on the Devotional Deeds of the Year) | 7600 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی نزل الکتاب بالحق هدی و ذکری للخاشعین و انه لکتاب قد فصل فی حکم شهرالله فی القران هدی و رحمة من عندالله لقوم ساجدین | Praised be to God Who hath, in very truth sent down the Book, a guidance and a remembrance for such as fear God. It is indeed a Book which sets forth regulations pertaining to the month(s) of God in the Qur'an | INBA50:106-158x, INBA_5006C:262-278, , INBA_6007C.413-452, PR04.168v01-194v07, MKI4499.118-147, AEWB.001-060, | HNMJ.021-027x, HNMJ.027-030x, HNMJ.031-036x | HURQ.BB30x | Law of obligatory prayer; Martyrs and martyrdom; Spiritual prerequisites of teaching the Cause; The Imamate; the Caliphate; Transcendence; unknowability of God | - | - | FHR#05, AHDA.452.2, AHDA.461.02?, SRC.048, SRC.064-065, SRC.197, GOH.031 | ||||
| BB00010 | Tafsir-i-Surah wa'l-'Asr (Commentary on the Surah of the Afternoon) | 22000 | Gate of the Heart | Tafsir-i-Suriy-i-Va'l-'Asr (Commentary on the Surih of the Afternoon) | بسم الله الرحمن الرحیم. الحمد لله الذی تجلی للممکنات بظهور آثار ابداعه فی ملکوت الامر والخلق لیتلالئن جوهریات حقائق الموجودات بتلئلأ آیات اللاهوت و یتلجلجن کینونیات مجردات آیات الجبروت بتلجلج ظهورات آیات الملکوت | Praised be to God Who divuged Himself before all realms of Existence through the tokens of His wondrous directives in the Kingdoms of Command and Creation. This to the end that He might illuminate the Essences | INBA14:105-208, INBA40:006-080, INBA69:021-119, INBA_6010C:095-198, , INBA_7009C:005-130, , CMB_F09.001=4005C, , BLIB_Or5112, , BN_6531, HBH_asr, BYC_asr | AADA.138-139x, AVK2.012.04x, MHA.142x, OOL.A007 | GOH.060-061x, MNP.049x, HURQ.BB10x | Divine unity [tawhid] and degrees of unity; Qur'an and Hadith quotation and interpretation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Imamate; the Caliphate; The Word of God; influence and centrality of; Transcendence; unknowability of God | * | - | DB.201x, BRHL.59, MSBR.202-203, AHDA.455.04, MMAH.066, SRC.076, SRC.202, GOH.034, GOH.115 | |||
| BB00032 | Tafsir al-Hamd | 5900 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله المتقدس عن جوهر نعت الموجودات و المتعالی عن مجرد وصف الممکنات و المتکبر عن ذکر کافور اللکینونیات ... قد علمت قد ذکرت ما ذکرت فی ذکر ورقة الطاهرة و ما للناس والاخذ من تلک الثمرة الجنیه قد رکنها ربها لنفسها | Praise be to God, Who is sanctified above the essence of all created things' attributes, exalted beyond mere description by contingent beings, and magnified above mention of the camphor of existences... Indeed thou hast known and made mention of that which thou didst mention concerning the pure Leaf, and what have people to do with partaking of that hidden fruit which her Lord hath reserved for her [3.5s]... ...When it [the Point] appeared there was [also] manifest that which is Unseen, namely, the letter alif | INBA14:005-038, INBA69:120-155, INBA_5019C:084-129, , INBA_6010C:005-041, , Berlin3655.060r-075r, HBH_hamd (=INBA69) | ASAT1.205x, ASAT4.115-120, TZH2.176x | RBB.101-104, HURQ.BB04x | Da'iras and haykals; Divine unity [tawhid] and degrees of unity; Names and attributes of God; Prayer for tests and difficulties; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | BRHL.64, AHDA.458.11?, MMAH.015, SRC.064, SRC.199, GOH.330 | ||||
| BB00009 | Kitab al-Ruh (Book of the Spirit) | 36000 | Gate of the Heart | Kitáb al-Ruh (Book of the Spirit) | بسم الله الرحمن الرحیم. الحمد لله الذی قد نزل الايات بالحق الي عبده لعل الناس بايات ربک يومنون ان اتبع ما اوحينا اليک | Praise be to God, Who hath revealed the verses in truth unto His servant, that perchance mankind might believe in the signs of their Lord. Follow that which We have revealed unto thee [3.5s]... ...This Book is a Dhikr (Remembrance) from God according to the Decree of a wondrous servant [the Bāb]. He is assuredly the True One within the heavens and the earth. | INBA78:069-076x, INBA_4011C.069-100, INBA_7005C, PR04.036r12-038r12x, MKI4507.001x, , IOM.091 | ASAT4.044-45x, AHDA.198x, OOL.A017 | HURQ.BB05x, HURQ.BB15x | Forgiveness; grace; bounty; mercy; compassion of God; Justice and wrath of God; Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Proofs of the Manifestations of God; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God; Word of God is its own standard | * | - | FHR#10, AHDA.446.5, MMAH.064, SRC.061, SRC.189, GOH.031, GOH.380fn3 | The "Suratu'l-Ridvan" is a part of this work | ||
| BB00006 | Tafsir-i-Suratu'l-Baqarah (2nd Juz') (Commentary on the Surah of the Cow II) | 6300 | Gate of the Heart | Tafsir surat al-baqara (Commentary on the Surah of the Cow) | بسم الله الرحمن الرحیم. الحمد لله الذی بامره تلجلجت اللاهوتیات بکینونیاتها لها بها الیها فاجتمعت المجتمعات و افترقت المتفرقات | Praise be to God, through Whose bidding the divine essences did surge in their inmost realities, by Him, unto Him, and through Him, whereupon the gathered were joined together and the dispersed were scattered [3.5s]... ...Elevate the alphabetical letters of that divine verse unto the sublime station of the manifestation of their heart | INBA69:377-410x, PR04.051v06-052r06x | GOH.050x, GOH.108x | Divine unity [tawhid] and degrees of unity; Interpretation of words and passages in scripture; Knowledge; recognition of God; Meanings of letters and numbers; jafr (gematria); Multiple meanings; interpretations in scripture; Qur'an and Hadith quotation and interpretation; The Imamate; the Caliphate | - | - | GOH.127 | ||||
| BB00114 | Tafsiri-i-Hadith-i-‘Allamani Akhi Rasulu’llah | 1600 | Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی الهم من فی السموات و الارض حکمه لئلا یحتجب احد عن ظهور نور طلعته | Praise be to God, the God of all who are in heaven and on earth, Who hath decreed that no one should be veiled from the effulgence | INBA14:410-417, INBA40:137-143, INBA53:068-075, INBA67:195-203, INBA_6010C:408-415, , CMB_F21.093.03-100.01#12, | ASAT4.367x | GOH.214x, BLO_PT#079.1.3x, BLO_PT#079.1.7 | Knowledge; recognition of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | - | - | BRHL.62, MSBR.208-209, SRC.078, SRC.193, GOH.247 | ||||
| BB00015 | Dala'il-i-Sab'ih (The Seven Proofs - Persian) | 13900 | Selections from the Writings of the Báb; Seven Proofs, The; Gate of the Heart; Bahá'í Prayers [2002] | Dala'il-i-Sab'ih (Seven Proofs - Persian) | بسم الله الافرد الافرد. الحمد لله الذی لا اله الا هو الافرد الافرد و انما البهاء من الله علی من یظهره الله ثم ادلائه لم یزل و لا یزال و بعد | Praise be to God, for there is none other God but He, the Only Unique, the Only Unique. All splendor comes from God, upon the 'Man Yuzhiruhu'llah' and upon His Apostles… Say: God sufficeth all things above all things | INBA_2007C:13b-64b, , PR02.104r21-115v02, CMB_F22.092b, CMB_F25.7, BLIB_Or5109, BLIB_Or5110, BN_6154, NLI.50, KB_seven, HBH_dalail=DLLS, BYC_saba-p | DLLS, AYT.043x, SWBP#10 (p.083-090x), OOL.A005b | SWB#10 (p.117-126x), BPRY.056x, GOH.078x, GOH.169x, GOH.171x, GOH.244-245x, GOH.267x, GOH.359x, GOH.361x, HURQ.BB53x, BLO_PT#085 | The Badasht Project, K. Key, B. Vahdat, C. Shoemaker, B. Groetzinger, Edelo & Emma, T. Francis, M. Leong-Granfar, Honiara Baha'i Youth, W. Heath, Soulrise Melodies, N. Hamilton, J. Cooper, Baha'i Youth in Jordan, Kiskadee, L. Dely & M. Congo [track 10], A. & M. Zemke [track 4], Zannetta [track 7], almunajat.com [item 1], S. Jaberi | Lack of formal education of the Manifestation of God; Oneness or innumerability of the Manifestations of God; Proofs for the existence of God; Proofs of the Manifestations of God; Superiority; incomparability of the Word of God | * | - | NSS.039-044, JRAS.447, BRHL.63, BRHL.65?, MSBR.204-205, AHDA.447.8, MMAH.066, SRC.085-087, SRC.185, GOH.035 | ||
| BB00029 | Tafsir al-Ha II (Tafsir sirr al-ha) (Commentary on the Mystery of Ha’) | 7200 | Gate of the Heart | Tafsir-i-Sirr-i-Ha' (Commentary on the Mystery of Ha') | بسم الله الرحمن الرحیم. الحمد لله الذی تقدس بقدس کینونیته عن عرفان اعلی مجردات اللاهوت و من یشا... الحمد لله الذی یمن فی الکتاب علی الذین آمنوا | Praise be to God Who, through the sanctity of His Essence, transcendeth the comprehension of the most sublime abstractions of divinity and whatsoever... Praise be to God Who bestoweth grace in the Book upon them that have believed [3.5s]... ...For verily each name hath infinite degrees, and the meaning of each thing that is named pertaineth to its own degree | INBA14:283-320, INBA53:125-156, INBA67:052-085, INBA86:154-193, INBA_3006C:058-096, , INBA_6010C:274-310, , INBA_4002C, , PR02.193v14-200v02, PR03.065r28-067r27x, PR07.092v-102r, BYC_collect3.116-126x | ASAT1.190x, ASAT5.158-159x, ASAT5.163-164x, HNMJ.081-086x, HNMJ.086-093x, HNMJ.086-093x | GOH.064x | Essential vs. actional attributes of God; Impossibility of true worship of God; Transcendence; unknowability of God; Word of God and human limitations | - | - | AHDA.454.02, SRC.072, SRC.199, GOH.034 | |||
| BB00037 | Risala fi Tashkhis al-Ghina (on singing) | 5600 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی تقدس تقدیس قیومته عن نعت الجوهریات و ما یشاء بهها و الحمد لله الذی تفرد بتفرد ازلیته عن وصف الذاتیات و ما یعادلها | Praise be to God Who, through the sanctity of His Essence, hath sanctified Himself above the attributes of essences and all that pertaineth thereunto; and praise be to God Who, in His primal Eternity, hath singled out His oneness above the description of intrinsic qualities and their like [3.5s]... ...The reality of all beings, save God, dependeth on two aspects. The first is the existential aspect (jihat-i-vujúdí) which indicateth the divine effulgence | INBA14:432-452, INBA40:202-220, INBA67:233-259, INBA82:096-133, INBA_6010C:430-450, , PR02.146v16-152r04, PR07.110r-117v, UMich962.152-156, BYC_collect4.022x | SFI01.085-095, ASAT4.424-425x | GOH.177x | Martyrs and martyrdom; The state of prayer; dynamics of prayer; Transcendence; unknowability of God | - | - | AHDA.450.5, MMAH.047, SRC.080, SRC.194, GOH.034-035 | ||||
| BB00075 | Suriy-i-Tawhid (Commentary on the Surah of Unity) | 2600 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی ینزل الامر فی الکتاب علی قدر غیر معدود فاشهد ان لا اله الا الله کما هو اهله و یستحقه من دون ان یقدر احد ان یعرف کیف هو الا هو سبحانه و تعالی عما یصفون | Praise be to God Who sendeth down the Command in His Book in measures beyond count! I testify that there is none other God but Him, as befitteth His glory and as He deserveth, in such wise that none can know His true nature save His own Self - glorified and exalted be He above whatsoever they describe [3.5s]... ...Verily, God hath intended by this exalted word to sanctify His Essence utterly from any attribute of causation | INBA14:209-221, INBA69:002-013, INBA98:165.11-174.01, INBA_6010C:199-211, , Berlin3655.076r-081v, HBH_tawh002 (=INBA69), BYC_towhid | OOL.A018 | GOH.192x | God's oneness [ahadiyyih and wahidiyyih]; Interpretation of words and passages in scripture; Meanings of letters and numbers; jafr (gematria); Multiple meanings; interpretations in scripture; Symbolism; Symbolism of color and light; The Imamate; the Caliphate; Transcendence; unknowability of God | - | - | AHDA.456.06, MMAH.016, SRC.072, SRC.202, GOH.106 | ||||
| BB00014 | Tafsir-i-Nubuvvat-i-Khassih (Treatise on Specific Prophethood) | 15400 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی جعل طراز الواح کتاب الاذن طراز النقطة التی عینت بعد ما شیئت | Praise be to God who made the ornament of the Tablets the Book of Authorization which is the ornament of the Point singled out after such was willed and decreed [by God] | INBA14:321-384, INBA40:081-132, INBA_6010C:311-382, , INBA_4011C.001-060, INBA_4012C.013-076, PR02.115v05-130v22, CMB_F23.169v02-171v02 (57)x, , HBH_nubuwwah (=INBA14), BYC_nubuva, BYC_nubuva2, BYC_three.016-092 | ESCH.357, OOL.A020 | GOH.091x, HURQ.BB50x, GPB.014-015x | Divine unity [tawhid] and degrees of unity; Impossibility of true worship of God; Innateness; early self-awareness of the Manifestations of God; Knowledge; recognition of God; Meanings of letters and numbers; jafr (gematria); Muhammad; Islam; Power of the Manifestation of God; Progressive revelation; renewal of religion; Prophecy and fulfillment; Self-description of God; God's self-remembrance; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Symbolism; Symbolism of color and light; The divine emanation; the all-pervading bounty of God; The Imamate; the Caliphate; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | DB.202x, AHDA.448.9, MMAH.042, SRC.076, SRC.196, GOH.034, GOH.199 | ||||
| BB00239 | Fi ‘ilmi’s-Sarf va’n-Nahv (Treatise on grammar) | 830 | Grammar of the Divine, A; Gate of the Heart | Risala fi al-nahw wa al-sarf (A Treatise on Grammar) | بسم الله الرحمن الرحیم. الحمد لله الذی تجلى على الانسان بالنقطة المنفصلة المتحرکه عن مطلع البیان و الحمد لله | Praise be to God Who hath revealed Himself unto man by the detached and moving Point from the Dayspring of utterance, and praise be to God [3.5s]... ...Verily, the noun is the attribute of the thing as it is in its own station…. But the verb referreth to the movement of that thing, and is the source of both noun and preposition | INBA67:121-125, PR07.076r-077r, AEWB.207-212, | GOH.205-206x, MNP.064-066, BLO_PT#039 | Grammar and orthography; Language and the structure of reality; Meanings of letters and numbers; jafr (gematria); Pairs in creation; male and female; B and E; agent and patient; Symbolism; Symbolism of color and light | - | - | SRC.073, GOH.205 | ||||
| BB00045 | Tafsir-i-Hadithi Abu Lubaydi Makhzumi or Tafsir-i-Hurufat al-Muqatta'ih | 4200 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی جعل طراز الواح الاختراع اسرار الابداع التی عینت قبل ما شیئت و اقضت | Praise be to God Who hath made the ornament of the Tablets of origination to be the mysteries of creation, which were ordained ere they were brought into being [3.5s]... ...Verily, the appearance of the day of Muhammad, the Apostle of God, the blessings of God rest upon Him and His kin | INBA98:033.06-048.13, PR02.048v02-052v27, CMB_F21.009.02-026.16#03, , Berlin3655.095v-105r | GOH.109x | Interpretation of words and passages in scripture; Pairs in creation; male and female; B and E; agent and patient; Personal instructions; Predictions and prophecies; Prophecy and fulfillment; Qur'an and Hadith quotation and interpretation; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of | - | - | BRHL.62, MSBR.208-209, MMAH.021 | |||||
| BB00021 | Tafsir al-Ha I (Tafsir alfayn) (Commentary on the Letter Ha’) | 11000 | Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Gate of the Heart | Tafsir-i-Ha' (Commentary on the Letter Ha') | بسم الله الرحمن الرحیم. الحمد لله الذی جعل طراز الالواح الابداع طراز الالف القائم بین الحرفین الذی لاح و اشرق بما استشقق و استنطق فسبحان رب العرش عما یصف القائلون و انه هو فوق ما یعرف العارفون ... | Praise be to God Who hath made the ornament of the Tablets of creation to be the ornament of the Alif standing between two letters, which hath shone forth and gleamed resplendent through that which was cleft asunder and made to speak. Glorified be the Lord of the Throne above whatsoever they who speak may describe, and verily He transcendeth all that they who know can comprehend [3.5s]... ...God, verily, created the Will from nothing through itself… That which I set forth in explanation of the letter Há was to extol the Tree of Bahá, for the supporters of fate recognize the decree of spontaneity | INBA14:231-283, INBA53:081-125, INBA67:004-052, INBA86:099-154, INBA_3006C:002-058, , INBA_6010C:221-274, , INBA_4002C, , PR02.181r22-193v13, PR07.078r-092v | AADA.138x, ASAT1.189x, ASAT3.214x, AVK1.100-102x, HNMJ.080-081x | GOH.211-214x, GOH.222-223x, MNP.209x, LOIR06.052x, BLO_PT#079.1.3x, BLO_PT#079.1.6x | Divine unity [tawhid] and degrees of unity; Eternal archetypes [a'yan-i-thabitah]; God's oneness [ahadiyyih and wahidiyyih]; The Word of God; influence and centrality of; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | AHDA.454.01, SRC.072, SRC.199, GOH.033 | |||
| BB00088 | Answer to Navvab-i-Hindi | 2000 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی جعل طراز الاسماء فی مبدء الاشتقاق طراز الف الاستنطاق الذی تکعب بالحرفین و استقام فی ظرفی الامرین الذی لاح عن لوح الابداع | Praise be to God Who hath made the ornament of Names at the source of derivation to be the ornament of the Alif of utterance, which was formed through two letters and stood firm in the vessel of the two commands, shining forth from the tablet of creation [3.5s]... ...Verily, that which We sprinkled upon thee out of the ocean of Names and Attributes is due to the sweet melodies of This Bird | INBA98:011.05-020.06, PR02.163v24-165v28, Berlin3655.110v-114v | NSS.050-055 | GOH.080x | Divine unity [tawhid] and degrees of unity; Impossibility of true worship of God; Names and attributes of God; Power and sovereignty of God; omnipotence of God; Transcendence; unknowability of God | - | - | |||||
| BB00065 | Letter on the apostasy of Mulla Jawad Vilyani = suluk II | 2700 | Gate of the Heart | Risala fis-Suluk I and II (Journey towards God) | بسم الله الرحمن الرحیم. الحمد لله الذی تعالی بذاتیة ذاتیة ذاتیته عن وصف المجردات و کنهها والحمد لله الذی تقدس بکینونیة کینونیة کینونیته عن نعت المادیات و حقائقها | Praise be to God Who hath exalted Himself, in the very Essence of His Essence, above the description and inmost being of all abstract realities, and praise be to God Who hath sanctified Himself, in the very Being of His Being, above the attributes and verities of all material realities [3.5s] | INBA98:111.13-122.08 | AVK3.055.07x | GOH.043x, GOH.059x, GOH.209x, GOH.248-249x, GOH.302-308x | Acquiescence and resignation; contentment; Divine grace, bounty, confirmations; spiritual capacity; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Power of prayer; Proofs of the Manifestations of God; Qur'an and Hadith quotation and interpretation; Servitude; submission to God; repentance; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God | - | - | FHR, AHDA.450.4, MMAH.040, SRC.190, GOH.030 | |||
| AB00023 | Lawh-i-Aflakiyyih (Tablet of the Celestial Spheres) | 3020 | Tablet of the Universe (Lawh-i-Aflákiyyih); Abdu'l-Bahá — de l'Univers | Lawh-i-Aflakiyyih (Tablet of the Universe) | الحمد لله الذی جعل اسمائه و صفاته لم یزل نافذه احکامها فی مراتب الوجود | Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence | INBA55:048, INBA59:027b, UMich962.036-050, UMich991.150-170 | MKT1.013, MNMK#006 p.047, MILAN.001, AVK2.150.10x, MAS5.147x, ADH2.093x, ADH2_2#16 p.121x, MMG2#122 p.140x, YHA1.375x, DLS.319, OOL.C005 | BLO_PT#142 | Treatise highlighting the intimate connection between physical and spiritual realities and laws. Opens with an exordium on the names and attributes of God, which move "in the firmament of perfection in descending and ascending arcs", and "in the orbits of sanctity and circles of glorification", occupying "spiritual spheres" which are "subtle", "fluid", and "vibrating". Explains that since motion is intrinsic to existence, and this motion must be governed that order and perfection may be maintained, a universal attractive force was brought into being between the "holy and resplendent suns" and their planets and satellites. Emphasizes that the creation of God has no limits. Clarifies that the preceding are "spiritual truths pertaining to the spiritual world" and that material truths can also be inferred from this, for "physical things are signs and imprints of spiritual things". Describes the interconnected and relative nature of "earthly" and "heavenly", "material" and "spiritual", "accidental" and "essential", "particular" and "universal", "foundation" and "structure". States, quoting a Hadith, that particular and universal realities in both the physical and spiritual realms are infinite. Explains that the divine grace is manifested according to capacity, both individually in the human reality and collectively in this new cycle: thus "in this most great manifestation ... the gates of revelation and discovery have been thrown wide open". Clarifies that it is not possible that God's grace should have appeared all at once, but that a gradual and progressive revelation is necessary. Warns that the knowledge and sciences of past ages are "superstitious fancies" compared to those realities which have become unveiled in this Revelation, and so all matters must be weighed in the balance of this Cause. Directs that all things be investigated "in a methodical and scientific way", and that conventional wisdom be rejected, in order "to discover the undisclosed verities and the hidden mysteries, which are concealed in the inmost heart of the universal realities". Reiterates that the discoveries and opinions of earlier philosophers, including those regarding the celestial spheres, were unsound, since it is only in this age that the mathematical sciences have been systematized. Defends the statements of the Prophets about the celestial spheres, that they merely referred to the orbits of the planets. Affirms that the planets move within a subtle, fluid and vibrating substrate, and that "the heavens are a restrained wave because a void is impossible and inconceivable". Rejects the notion that the celestial spheres are solid and glassy. Returns to the topic of the errors of the ancient philosophers, in relation to the orbit of the Earth around the sun: while Pythagoras, Plato and Aristarchus affirmed the correct theory, their opinions were based on presentiment and not on evidence; while most of the sages, including al-Farabi, followed the erroneous theory of Ptolemy (in contradiction to the explicit text of Qur'an 36:38). Reiterates that sound scientific theories are supported by logical proofs and careful observation, as well as being "in conformity with the principles of the universal themes expounded in the divine sciences". Praises the careful observations of Copernicus. Closes with a prayer in praise of God and this Day and asking for steadfastness. | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Growth and progress is gradual and according to capacity; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; The divine emanation; the all-pervading bounty of God | * | - | |||
| BB00137 | Sahifiy-i-Radaviyyih (Epistle of Rida') | 1300 | Autobibliography in the Writings of the Báb; Excerpts from the Risáliy-i-Dhahabiyyih; Gate of the Heart | Risaliy-i-Dhahabiyyih | بسم الله الرحمن الرحیم. الحمد لله الذی خلق الماء بسر الانشا و اقام العرش علی الماء بشان الامضا و انزل الایات من عالم العما | Praise be to God Who hath created the water by the mystery of construction, hath established the throne upon the water by the modality of execution | CMB_F28.6.1-2, , BYC_radawiya | MHA.141-142x, TZH3.290x, AHDA.473-474x fn2, OOL.A013 | BAPT.003-005x, MNP.057-058x, MNP.097-100, HURQ.BB21x, LOIR06.059ff, BLO_PT#012x, BLO_PT#034x | Authentication; disposition of the Sacred Writings; Essential vs. actional attributes of God; Proofs of the Manifestations of God; The Imamate; the Caliphate; Transcendence; unknowability of God | * | - | BRHL.68, MSBR.208-209, AHDA.449.2, AHDA.452.3, MMAH.046, MMAH.048, SRC.053-055, SRC.207, GOH.023, GOH.032, GOH.131, GOH.379fn35 | Includes the Khutbiy-i-Dhikriyyih as chapter 1. | ||
| BB00061 | Sharh-i-Du’a'-i-Sabah II | 2800 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی ابدع ما فی السموات و الارض بامره و یحکم بین الکل بالقسط فی یوم الذی فیه کل الی الله یحشرون | Praise be to God Who hath brought into being, through His command, whatsoever is in the heavens and on earth, and Who judgeth between all with justice on the Day whereon all shall be gathered unto God [3.5s]... ...Know thou that each letter thereof [the Morning Prayer of Imám ‘Alí] pertaineth to seven stations that were enjoined by the Imám to Jábir in reference to true recognition | INBA_4012C.096-109, , PR07.032r-036r, CMB_F21.143.06-155.14#26, , BYC_collect3.026-041 | GOH.117x | Divine unity [tawhid] and degrees of unity; Knowledge; recognition of God; Seven stages of creation; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; The Imamate; the Caliphate; The state of prayer; dynamics of prayer; Transcendence; unknowability of God | - | - | BRHL.62, MSBR.208-209, AHDA.458.13, MMAH.020, SRC.098, SRC.199 | |||||
| BB00366 | Sharh-i-Hadith-i-ma min fi’lin yaf’alahu’l-‘abd | 450 | Gate of the Heart | بسم الله الرحمن الرحیم. الحمد لله الذی ابدع ما فی السموات و الارض بامره ثم الذین آمنوا بالله و آیاته فاولئک هم الی الله یحشرون اما بعد قد اطلعت بما | Praise be to God Who hath brought into being, through His command, whatsoever is in the heavens and on earth, and beyond them those who have believed in God and His signs - these shall verily be gathered unto Him. To continue: I have perused that which [3.5s]... ...For, verily, when a thing is made mention of, it becometh invested with the station of existence, for it is impossible for the thing to exist except through the station of essence | INBA14:392-394, INBA40:162-164, INBA53:404-406, INBA_6010C:390-392, , CMB_F21.106.13-108.09#15, , Berlin3655.121v-122v | GOH.203x | Existence and nonexistence; preexistence; Free will and predestination; fate; Law of cause and effect; Power and sovereignty of God; omnipotence of God; Primordial Covenant; the day of alast; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God | - | - | BRHL.62, MSBR.208-209, SRC.079, SRC.194 | |||||
| BB00018 | Sahifiy-i-Makhdhumiyyih = Sahifiy-i-Makhzunih (Hidden Treasured Epistle) | 13200 | Selections from the Writings of the Báb; Gate of the Heart; Bahá'í Prayers [2002] | Sahifiy-i-Makhzunih (Hidden Treasured Epistle) | بسم الله الرحمن الرحیم. الحمد لله الذی هو کائن قبل کل شیء و لا یکون شیء معه و کان موجوداً حین لا وجود لشیء لدیه الذی قد قصدت افئده العارفین عن معرفة ادنی وصفه | Praise be to God Who existed ere all things were brought into being, and with Whom nothing can be compared. He was manifest when there was none other to contemplate His reality. He is the One Whose essence the hearts of the knowing have longed to fathom, yet fail utterly to apprehend even the most infinitesimal glimpse of His attributes [4o]... …The glory of glories and the most resplendent light rest upon Thee, O my God. Thy majesty is so transcendent… O my God, my Lord and my Master! I have detached myself… I adjure Thee by Thy might, O my God!... O My God, O my Lord, O my Master! I beg Thee to forgive me | INBA_5006C:284-314, , INBA_6009C:001-171, , PR03.043r-043rx, PR04.058r06-100r11, PR25.001-043, CMB_Add.3704, , MKI4499.043x | SWBP#53 (p.138-139x), SWBP#54 (p.139-141x), SWBP#57 (p.142-144x), SWBP#58 (p.144-145x), SWBP#59 (p.145-146x), SWBP#60 (p.146-147x), SWBP#62 (p.149-149(a)x), SWBP#63 (p.149-149(b)x), SWBP#64 (p.149-150x), SWBP#73 (p.155-155x), OOL.A009 | SWB#54 (p.194-195x), SWB#55 (p.196-198x), SWB#58 (p.200-202x), SWB#59 (p.202-204x), SWB#60 (p.204-205x), SWB#61 (p.205-206x), SWB#63 (p.209-209x), SWB#64 (p.210(a)x), SWB#65 (p.210(b)x), SWB#73 (p.216x), BPRY.022x, BPRY.063x, BPRY.130x, BPRY.141x, BPRY.227x, HURQ.BB29x | The Humming Birds, S. Toloui-Wallace, Kiya & Parya, TaliaSafa, E. Mahony, E. Mahony, E. Mahony, E. Mahony, A. Wensbo, Louis & Eleonore, Z. Johnson, Nahal & Bakang, D. Khavari, Shadi, Hoda & Leif, C. Kinglit, O. Devine, N. Chiang, Soulrise Melodies, Soulrise Melodies, N. Hamilton, L. & L. Hosack, S. Ihsan, P. Held & C. Bahia [track 10], almunajat.com [item 4], E. Tarani, unknown | Forgiveness; grace; bounty; mercy; compassion of God; Identity; relationship of Manifestation of God to God; Impossibility of true worship of God; Power and sovereignty of God; omnipotence of God; Transcendence; unknowability of God | - | - | FHR#02, AHDA.451.1, MMAH.059, SRC.059, SRC.198, GOH.030-031 | Prayer 1 is Du'a-yi sahifa. | |
| BB00017 | Sahifiy-i-'Adliyya = Risaliy-i-'Adliyyih (Epistle of Justice: Root Principles) | 13500 | Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Gate of the Heart | Sahifiy-i-Adliyyih (Epistle of Justice: Root Principles) | بسم الله الرحمن الرحیم. حمد و سپاس وصف جمال ذاتی است که لم یزل بوده یگانه فرد بدون وجود شیئ با او و لایزال بکینونیة خود | Praise and thanksgiving befit that Essential Beauty Who hath been from time immemorial single and alone, with naught existing alongside Him, and Who everlastingly endureth in His own Being [3.5s]... ...The supporters of the “oneness of existence” have joined partners with God through their testimony of existence… Since the Ancient of Days created mankind for the purpose of apprehending the power shining within themselves | INBA82:134-205, INBA_3006C:097-, , INBA_5010C:012-082, , INBA_6011C:001-077, , INBA_6012C.265-299x, , PR03.214v27-228r05, PR17.000v-044v, IOM.091, KB_adliyya, HBH_sahifadl, BYC_adliyya, AEWB.136-141x, | AYT.039x, AVK1.030.09x, AVK1.075.10x, AVK1.099-100x, AVK1.103-104x, AVK1.322.07x, AVK2.102.15x, AVK2.167.14x, AVK2.334.11x, HNMJ.093-096x, OOL.A014 | BAPT.017-018x, BAPT.026-039x, TAME, BLO_PT#216.021x, GOH.191-192x, GOH.196-197x, GOH.207x, GOH.218-219x, GOH.222x, GOH.225-232x, GOH.235x, GOH.252x, MNP.047x, MNP.057x, HURQ.BB52x, BLO_PT#079.1.1x, BLO_PT#079.1.3x, BLO_sazedj#02 | Divine unity [tawhid] and degrees of unity; Essential vs. actional attributes of God; God's love for His own Essence; God's oneness [ahadiyyih and wahidiyyih]; Impossibility of true worship of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life | * | - | NSS.036-038, AHDA.453.5, MMAH.045?, MMAH.058, SRC.042, SRC.068-070, SRC.197, GOH.032-033, GOH.217-236 | |||
| ABU1677 | Words to the Baha'is, spoken on 1912-10-29 | 180 | Mahmúd's Diary | در کلیفورنیا دیدم رئیس اساقفه با تبخر و جلال جمعیتی از عقب با خود میبرد گفتم چه خبر است | One day in California I saw a cardinal walking with pomp and ceremony in front of a procession. Inquiring about the occasion, I was told that a new church had been built and the cardinal was to officially open its doors | BDA1.338.07 | MHMD1.356 | Suffering; rejection of Christ; The Christian clergy | - | - | ||||||
| ABU3050 | Words to M. R. Shirazi in April 1914 | 50 | One can worship God everywhere, and if only the Christians would go to Moslem mosques and Jewish Synagogues, similarly if the Mahomedans would go to the church | TDAB.17-18 | Love and unity; Religion as source of love and unity; Oneness; unity of religion | - | - | |||||||||
| AB00943 | 400 | Attitude of Bahá'ís towards Persian Politics | ای ثابت بر پیمان نامه شما رسید فرصت جواب مفصل نیست مختصر جواب مرقوم میشود | O thou who art steadfast in the Covenant! Thy letter was received. Though time doth not permit a detailed reply, a brief response is herewith written [3.5s]... ...As regards what you wrote touching the intervention in the affairs of Persia of the neighbouring States, time upon time it hath been declared by the Pen of the Covenant that the Government (Dawlat) and the People (Millat) should mix together like honey and milk | TRZ1.507, MSHR4.388-389, DMSB.020 | SW_v01#05 p.003x, CHU.067a, EGBBF.095-096x, BLO_PT#011ax | Chastisement and requital; Relationship between government and people; Role and station of women; The power of words; of speech | - | - | |||||||
| AB01314 | 340 | Attitude of Bahá'ís towards Persian Politics | ای ثابت بر پیمان نامه ای که بجناب آقا احمد مرقوم نموده بودید ملاحظه گردید از | O thou who art steadfast in the Covenant! The letter thou didst write to his honour Ahmad was perused [3.5s]... ...You wrote that it had been stated in the Hablu'l-Matin published at Rasht that the Bahais were partisans of the Autocracy | AMK.063-064, DBR.012, YIK.402-403 | CHU.067-068, EGBBF.091-092x, BLO_PT#011cx | Non-participation in politics; Rejection, opposition and persecution; Rejection by the people of the Bayan; Unity of governments; political unity | - | - | |||||||
| AB02076 | 270 | O thou spiritual friend! Thy letter was received. I was made very sad on account of the event of the closing of the Church of Brotherhood. But when I was in those parts | PTF.139-140 | Divine philosophy and natural philosophy; Humor; jokes; Teaching the Cause; call to teach | - | - |
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