inventory |
title |
# of words |
found in catalog |
found in tags |
1st line original |
1st line English |
mss |
pubs |
translations |
music |
abstract |
subjects |
BK
?
|
AT
?
|
notes refs |
notes text |
BH00386 |
Kalimat-i-Maknunih (Hidden Words - Arabic) |
1750 |
Bahá'í Scriptures; Hidden Words |
Kalimat-i-Maknunih (Hidden Words) |
هذا ما نزل من جبروت العزه بلسان القدره و القوه علی النبیین من قبل و انا |
This is that which hath descended from the realm of glory, uttered by the tongue of power and might, and revealed unto the Prophets of old. |
INBA36:440, INBA30:002, BLIB_Or8901, BLIB_Or15714.147, , CMB_F33.033, , PR22.049b-056b, PR23.029a-033a, BLIB_Or.08685, CUL.X893.7.B111, UMich962.143-151 |
BRL_HWA, AVK3.161.16x, ZYN.040, MJMM.017, BSHN.013x, MHT2b.030x, MAS4.367bx, NSR_1993.053, NFF4.001, OOL.B013a |
HWAE, LOG#0304x, GPB.140x, SW_v03#01 p.004+007x, SW_v03#02 p.004x, SW_v04#18 p.300x2x, SW_v14#10 p.289-290x, BSC.171 #175-262 |
L. Slott (#1), S. and S. Toloui-Wallace (#1), almunajat.com (#1) [item 2], D. Gundry (#1), E. Mahony (#1), E. Mahony, F. Doomun-Rouhani & M. Brown (#1), Baha'i Youth of Japan (#1), Joel in Real Life (#1), The Daguerreotypes (#1), E. Kelly (#1), L. Dely (#1), Y. Mbazo & Friends (#1), Fleur & Tessa (#1), G.H. Miller (#1), S. Peyman (#1), S. Eblaghi and M. Weigert (#1), K. Porray (#1), R. Johnston-Garvin (#1) [track 6], D. Sylvester (#1), M. Levine (#2), Nicolas & Louis (#2), L. Dely (#2), A.E. Rahbin (#2), R. Peterson (#2) [track 6], A. Wensbo (#3), E. Mahony (#3), S. Sunderland (#3), S. Sunderland (#3), M. Levine (#3) [track 2], L. Dely (#3), Rowshan (#3) [track 8], P. Held & C. Bahia (#3) [track 2], A. Youssefi (#4), E. Lilian (#4), MANA (#4), S. Peyman (#4), J. Cooper (#4), L. Dely (#4), R. Peterson (#4) [track 4], Corinne & Riaz (#4), L. Dube (#4) [track 3], Ladjamaya (#4) [track 7], D. Gundry (#5), W. Heath (#5), E. Mahony and A. Youssefi (#5), Bass Adjustment (#5), Ine (#5), M. Weigert (#5), S. Engle and J. White (#5), S. Gomes (#5), T. Ellis (#5), K. Kuolga (#5), A. Mirra (#5), Rowshan (#5) [track 11], SKY (#5), KC Porter (#5), E. Kelly (#5), M. Levine (#5) [track 7], L. Dely (#5), K. Key (#5), A. Sperandeo (#5), A. Wood (#6), L. Slott (#6), Y. Mesbah (#6), L. Dely (#6), The Descendants (#6), The Joburg Baha'i Choir (#6), Honiara Baha'i Youth (#6), The Badasht Project (1) (#7), The Badasht Project (2) (#7), Nabil and Karim (#7), Matt McGrath (#7), T. Nosrat (#7), L. Dube (#7) [track 12], Ladjamaya (#8) [track 4], almunajat.com (#9) [item 1], E. Mahony (#9), D. Hunt (#9), N. Ma'ani (#9), S. Toloui-Wallace (#9), J. Raj (#9), MJ Cyr (#11), O. Devine (#11), Refuge (#11), L. Dely & M. Congo (#11), Oisin & Bahiyyih Devine (#11), A. Azad (#11), Ahdieh (#11), S. Taborn (#11), S. Sunderland (#11), The Descendants (#12), O. Devine (#12), B. Nakedi (#12), P. Held & C. Bahia (#12) [track 3], M.C. Santillana (#12), M. Levine (#12) [track 2], R. Lea (#13), P. Held & C. Bahia (#13) [track 4], Joel in Real Life (#13), A.E. Rahbin (#13), L. Dube (#13) [track 2], MJ Cyr (#14), S. Taefi (#14) [track 9], L. Slott (#14), SKY (#14), A.E. Rahbin (#14), L. Slott (#15), A. Youssefi (#15), L. Dely (#15), E. Mahony (#15), E. Mahony, F. Doomun-Rouhani & M. Brown (#15), L. Dube (#15) [track 14], Chicago Baha'i Community (#15), M. Sparrow (#16), Honiara Baha'i Youth (#16), MANA (#16), S. Jaberi (#16), L. Dely & M. Congo (#16) [track 7], L. Slott (#17), E. Mahony (#17), E. Mahony, E. Mahony, F. Doomun-Rouhani & M. Brown (#17), E. Henrikson (#17), Mona, Dibo & Nachidah (#17), L. Dely & M. Congo (#17) [track 7], E. Lilian (#18), Rowshan (#19) [track 5], J. Heath (#19) [track 9], J. Heath (#19), D. Olam (#19) [track 11], T. Ellis (#19), Sabin & Leticia (#19), A. Youssefi (#20), TaliaSafa & Friends (#20), Ine (#21), M. Saraswati (#21), A. Youssefi (#22), G.H. Miller (#22), NKAK (#22), K. Porray (#22), E. Mahony, F. Doomun-Rouhani & M. Brown (#22), Ann-Sofie & Shahram (#22), T. Ellis (#22), The Descendants (#22), Naseem, Michele & Yasmin (#22), Meredth & Arman (#22), E. Tarani (#22), R. Yazhari (#23), L. Dely (#23), L. Dely (#25) [track 5], L. Dube (#26) [track 17], L. Dely (#27), P. Held & C. Bahia (#29) [track 5], L. Slott (#31), jeph.ilosopher (#31), L. Dely (#31), K. Key (#31), A. Youssefi (#32), E. Mahony, F. Doomun-Rouhani & M. Brown (#32), Roz, Amelia & Andre (#32), Ahdi (#32), P. Escobar (#33), N. Ma'ani (#33), Laura & Michael (#33), R. Peterson (#33) [track 5], L. Herrmann (#34), Gyenyame (#34), C. Zurek (#34), E. Mahony, F. Doomun-Rouhani & M. Brown (#35), L. Dely (#35), S. & H. Fikri (#35), L. Dube (#35) [track 21], A. Tahirih R. Weiss (#36), E. Mahony, F. Doomun-Rouhani & M. Brown (#36), J. Marks and S. Engle (#36), K. Porray (#36), Hayden, Alessia & Anis (#36), A. Youssefi (#38), T. Ellis (#38), E. Mahony (#39), Rowshan (#40), A.E. Rahbin (#40), M. Tokuma (#41), L. Dely & M. Congo (#41) [track 1], Calling Waiting Searching (#42), G.H. Miller (#42), L. Dube (#42) [track 19], S. Gomes (#42), E. Mahony (#43), Dawnbreaker Collective (#43), Heroes Teaching Conference (#43), M. Perez (#43), J. Duhart (#43), G.H. Miller (#44), L. Dely (#44), A.E. Rahbin (#44), L. Dube (#44) [track 8], Nabil and Karim (#46), R. Lea (#48), L.Slott (#48), Katie & Faizi (#48), L. Dely (#48), SKY (#48), L. Dube (#48) [track 15], HeartBeat Collective (#48), L. & L. Hosack (#48), S. Acevedo (#48), A. Youssefi (#50), E. Mahony (#50), K. and D. Eckert and A. Youssefi (#50), Leona and Larry (#51), The Baha'i Trio (#51), E. Lilian (#52), L. Dely & M. Congo (#52) [track 6], E. Mahony (#52), N.D. Huening (#52), C. Oja (#52), S. Skiti (#52), J. Heath (#53) [track 7], S. Toloui-Wallace (#55), M. Levine (#55) [track 3], W. Eng & N. Rajan (#55), Qurratul, Ruhiyyih & Verona (#55), O. Devine (#55), R. Orona (#55), T. Bradley (#55), J. Cooper (#55), Seaon & Saman (#55), D. Stevenson (#56), L. Dube (#57) [track 7], K. Porray (#58), K. Porray (#59), O. Devine (#59), Baha'i Youth of Japan (#59), QuiqueSaba (#59), Strong Steep (#59), Ladjamaya (#59) [track 2], Z. Affolter (#60), L. Dely (#60), L. Dube (#61) [track 10], unknown (#62), L. Dube (#62) [track 1], M. Cuvillier (#63), L. Dube (#63) [track 9], P. Held & C. Bahia (#64) [track 6], L. Dube (#66) [track 20], Ine (#66), W. Heath (#68), Chicago Baha'i Community (#68), P. Held & C. Bahia (#68) [track 7], D. E. Walker (#68), S. Jaberi (#68), C. Oja (#68), L. Harley (#68), D. Stevenson (#71), L. Dely (#71), L. Dube (#71) [track 16] |
The Arabic portion of His foremost ethical work, consisting of 71 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. |
Bringing oneself to account each day; Detachment; severance; renunciation; patience; Fairmindedness; personal justice [insaf]; God's love for His own Essence; Human reality created in the image of God; Humility; meekness; lowliness; Knowledge of self; Love of God; Purity of heart; sincerity of intention; sanctity; Soul; spirit after death |
* |
* |
ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025 |
|
AB00145 |
|
930 |
Bahá'í Scriptures |
|
ترانی یا الهی فی هذا الجبل الرفیع و المقام الباذخ المنیع ماوی کل رجل عظیم و |
Thou seest me, O my God, on this lofty mountain; the sublime and supreme threshold |
INBA16:069 |
MNMK#003 p.009, MJAI.002 |
BSC.406 #744, SW_v08#14 p.194-196, CHH.188x, CHU.194-196, BLO_PN#022, BSTW#215 |
|
|
Call to unity; prohibition of disunity; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Prayer for peace and unity; Shrines and Holy places; Spiritual emotions and susceptibilities; War and peace |
- |
- |
|
|
AB00279 |
|
710 |
Bahá'í Scriptures |
|
دوست عزیز محترما نامه شما رسید و مضمون سبب سرور وجدان گردید زیرا دلالت میکرد |
My honorable and dear friend: Your kind letter was received and its contents became the means of happiness |
|
MNMK#116 p.224, PYM.164x, MJDF.063, NJB_v04#16 p.001 |
DAS.1913-07-08x, BSC.439 #797x, BSC.448 #817x, ABIE.019, ABIE.037, ADP.159-164, CHU.111-112x, BLO_PN#007 |
|
|
Corruption and renewal; abandoning religious dogmas; Oneness; unity of religion; Present and future expansion of arts and sciences; of technology; Purpose of religion in the world (personal and social); Two kinds of civilization; material and spiritual civilization |
- |
- |
|
|
AB00725 |
|
460 |
|
|
الهی الهی ترانی کیف تهلل وجهی و ابتهج قلبی و انشرح صدری لما تلوت اسماء احبائک |
O my God! O my God! Thou hast beheld how my face shone with cheerfulness, my heart was rejoiced and my breast dilated...O ye friends of God! Engage in love as much as you can and be gentle to every outsider; suffer from enemies and behave with patience; see the asleep as the awakened |
|
MKT3.252 |
CHU.069b, TCI#2 |
|
|
Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Non-participation in politics; Power of prayer; Praise and encouragement; Prayer for the spiritual progress of others; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach; Unity; oneness of humanity |
- |
- |
|
|
AB00943 |
|
400 |
Attitude of Bahá'ís towards Persian Politics |
|
ای ثابت بر پیمان نامه شما رسید فرصت جواب مفصل نیست مختصر جواب مرقوم میشود |
O thou who art steadfast in the Covenant! Thy letter was received. Though time doth not permit a detailed reply, a brief response is herewith written [3.5s]... ...As regards what you wrote touching the intervention in the affairs of Persia of the neighbouring States, time upon time it hath been declared by the Pen of the Covenant that the Government (Dawlat) and the People (Millat) should mix together like honey and milk |
|
TRZ1.507, MSHR4.388-389, DMSB.020 |
SW_v01#05 p.003x, CHU.067a, EGBBF.095-096x, BLO_PT#011ax |
|
|
Chastisement and requital; Relationship between government and people; Role and station of women; The power of words; of speech |
- |
- |
|
|
AB01006 |
|
390 |
|
|
ای شمع روشن نامه روز نوروز وصول یافت ایامیکه در لندن در خانه تو بندای ملکوت |
O thou radiant candle! Thy letter written on the day of Now Rouz was received. The days that I was occupied in thy house with the Cause... The address thou didst deliver at the King's Weigh House Church... During the lifetime of His Holiness Christ no book on this subject gained any importance |
|
BRL_DAK#0126 |
DAS.1914-04-17x, LBLT.162ax |
|
|
Greatness and influence of the Cause; of this Day; Praise and encouragement; Predictions and prophecies; Teaching the Cause; call to teach; Unity; oneness of humanity |
- |
- |
|
|
AB01314 |
|
340 |
Attitude of Bahá'ís towards Persian Politics |
|
ای ثابت بر پیمان نامه ای که بجناب آقا احمد مرقوم نموده بودید ملاحظه گردید از |
O thou who art steadfast in the Covenant! The letter thou didst write to his honour Ahmad was perused [3.5s]... ...You wrote that it had been stated in the Hablu'l-Matin published at Rasht that the Bahais were partisans of the Autocracy |
|
AMK.063-064, DBR.012, YIK.402-403 |
CHU.067-068, EGBBF.091-092x, BLO_PT#011cx |
|
|
Non-participation in politics; Rejection, opposition and persecution; Rejection by the people of the Bayan; Unity of governments; political unity |
- |
- |
|
|
AB01759 |
|
300 |
|
|
نسخه خطابه شما در کونگرس رسید فی الحقیقه فداای جمال مبارکی هیچ فکری و ذکری |
The copy of the address which you delivered before the Peace Congress was received. Truly, I way thou art a ransom |
|
NJB_v02#10 p.003x |
CHU.078x, BSTW#312 |
|
|
Acknowledgment of gift; of monetary contribution; House of Worship [Mashriqu'l-Adhkar]; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach |
- |
- |
|
|
AB02076 |
|
270 |
|
|
|
O thou spiritual friend! Thy letter was received. I was made very sad on account of the event of the closing of the Church of Brotherhood. But when I was in those parts |
|
|
PTF.139-140 |
|
|
Divine philosophy and natural philosophy; Humor; jokes; Teaching the Cause; call to teach |
- |
- |
|
|
AB02083 |
|
270 |
|
|
|
O thou faithful beloved friend! The New Year's greeting was received. I became most grateful and pleased, because you remembered this longing friend |
|
|
DAS.1915-02-13, CHU.174-175 |
|
|
Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Unity; oneness of humanity; Universal peace; world unity; War and peace |
- |
- |
|
|
AB02996 |
|
220 |
Attitude of Bahá'ís towards Persian Politics |
|
ای یار مهربان نامه سلخ ربیع الاول سنه ۱۳۲۷ وصول یافت و بر مضمون اطلاع حاصل |
O loving friend! Thy letter dated the last day of Rabi'u'l-Avval 1327 was received and its contents were noted [3.5s]... ...As to the matter of our ill-wishers amongst the Yahya'ís [i.e. the Azalís], who accuse the Friends [i.e. the Baha'ís] of sympathy with the Court [or Government, Dawlat], it is certain that the truth of the case will become plain and evident |
INBA85:412 |
BRL_DAK#0198, YIA.337 |
CHU.067b, BLO_PT#011bx |
|
|
Avoidance of Covenant-Breakers; Non-participation in politics; Unity; oneness of humanity |
- |
- |
|
|
AB03738 |
|
190 |
Bahá'í Scriptures; Bahá'í World Faith; Tablets of Abdu'l-Baha |
|
|
O thou maidservant of God! What thou hast written was perused and its contents became manifest. Thou hast questioned how thou canst accept this Divine Cause, for you are a member of the church. |
|
|
TAB.327-328, BWF.390-390x, BSC.457 #841-842x, PN_various 009 |
|
|
Christian rejection of Baha'u'llah and the Baha'i Faith; Material and spiritual existence; two books; Outward and inward meanings; Religion as reality; definitions of religion; Spiritual baptism; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB03885 |
|
190 |
|
|
|
Truly I say many societies are organized in America for the promotion of the thought of peace and universal brotherhood. |
|
|
CHU.074 |
|
|
Forces of light and darkness; integration and disintegration; Means of establishment of future civilization; Unity; oneness of humanity; Universal peace; world unity |
- |
- |
|
|
AB04009 |
|
180 |
|
|
شب و روز بکوشید تا عَلَم میثاق چنانکه باید و شاید در آن آفاق موج زند زیرا الیوم بقوّهٴ میثاق نفوس باهتزاز آیند |
O thou real friend! Thy letter was received. Thou hast written concerning Dr. Leon H. Harvey, 4th Unitarian Church.... ...The believers must respect and love Doctor Harvey, because he has invited them in such a willing, spontaneous way to his church. |
|
NJB_v05#14 p.003x |
DAS.1914-07-17, DAS.1914-06-18x |
|
|
Importance of community building; Power; greatness; centrality of the Covenant; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach |
- |
- |
|
|
AB04275 |
|
170 |
A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 |
|
ای بنده آستان مقدس شکایت از کسادی تجارت نموده بودید در این سنه آفات و صدمات |
O servant of the Sacred Threshold! . . . At churches and gatherings in Europe and America, ‘Abdu’l-Baha raised His voice in most of the large cities to proclaim the Cause |
|
MMK5#090 p.071, AVK4.465x, NJB_v05#08 p.001x |
MHMD2s.320x |
|
|
Business; financial; property matters; Call to action; Divine grace, bounty, confirmations; spiritual capacity; Forces of light and darkness; integration and disintegration; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
AB06846 |
|
120 |
|
|
|
O thou maidservant of God! Thy letter was received; now I answer it. Remain thou in the church and impress the Truth upon the priest |
|
|
BSTW#314 |
|
|
Kindliness; humility; self-effacement in teaching the Cause; Praise and encouragement; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Unity; oneness of humanity |
- |
- |
|
|
AB08783 |
|
90 |
|
|
ای طالب حقیقت نامه شما رسید دعوت کلیسای متحده را قبول نمودم و از الطاف الهیه |
O seeker of truth! Thy letter was received, and I accepted the invitation of the United Church. Through God's gracious favours [3.5s] |
|
ANDA#43-44 p.86, NJB_v02#14-16 p.006 |
|
|
|
Acknowledgment of gift; of monetary contribution; Freedom of thought and action |
- |
- |
|
|
AB09028 |
|
90 |
|
|
جناب آقا سید اسدالله البته تفاصیل مجامع عظمی و کنائس کبری را حضرات مرقوم |
O Jinab-i-Aqa Siyyid Asadu'llah! Assuredly, the distinguished ones have written concerning the details of the great assemblies and mighty churches [3.5s] |
INBA17:204 |
|
|
|
|
Personal instructions |
- |
- |
|
|
ABU0608 |
|
470 |
|
|
|
Both in Europe and America I have spoken in churches of all denominations, in the Jewish synagogues and universities |
|
|
ADP.093-095 |
|
|
Four methods of acquiring knowledge; Limits of the intellect; Man's distinction from the animal; Martyrs and martyrdom |
- |
- |
|
|
ABU0154 |
Address given in Woking Mosque on 1913-01-17 |
1030 |
Translation List |
|
نه ماه بود که من در ممالک امریکا سیر میکنم و در بسیار از کنائس و مجامع و کلوبها صحبت میداشتم |
For nine months, I traveled through the states of America and spoke at many churches, gatherings, and clubs. Even in the synagogues of the Jews |
|
NJB_v12#10 p.176 |
DAS.1913-01-17, ADMS#164 |
|
|
Changing and unchanging parts of religion; Harmony of science and religion; Oneness; unity of religion; Prayers (general or uncategorized); Progressive revelation; renewal of religion; Purpose of religion in the world (personal and social) |
- |
- |
|
|
ABU0038 |
Address to the Baha'is at Thompson home in New York, 1912-11-15 |
1760 |
Promulgation of Universal Peace, The; Universal peace — in which book is this?' |
|
|
I have spoken in the various Christian churches and in the synagogues, and in no assemblage |
|
|
PUP#128 (p.431-437), SW_v08#03 p.029-031+039-040, DJT.368-369x, BLO_PN#027x |
|
|
Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Power of the Manifestation of God; Predictions and prophecies; Rejection, opposition and persecution; Unity; oneness of humanity; Universal education; Universal language; Useful occupation; acquisition of a craft; trade; profession |
- |
- |
|
|
BB00030 |
Answer to 25 questions of Mulla Ahmad |
6700 |
Gate of the Heart |
|
بسم الله الامنع الاقدس. سبحانک اللهم یا الهی لاشهدنک و کل شیء علی انک انت الله لا اله الا انت وحدک لا شریک لک لک الملک و الملکوت و لک العز و الجبروت و لک القدرة و اللاهوت و لک القوة و الیاقوت و لک السلطنة و الناسوت تحیی و تمیت ثم تمیت و تحیی و انک انت حی لا تموت و ملک لا تزول و سلطان لا تحول و فرد لا تفوت ... علی کلشیء قدیرا لاشهدنک و کلشیء |
Glorified art Thou, O Lord my God! I and all things bear witness unto Thee that verily Thou art God, and that there is none other God but Thee, alone, without peer. Thine is the Kingdom and the Dominion, Thine the Glory and the Power, Thine the Might and the Empyrean, Thine the Strength and the Brilliance, Thine the Sovereignty and the human realm. Thou givest life and causest death, then bringest death and givest life, and verily Thou art the Ever-Living Who dieth not, the King Who passeth not away, the Sovereign Who changeth not, the Single One Who vanisheth not... powerful over all things. I testify, and all things testify [3.5s]... ...Should a man be endued with knowledge, and behold Thy [God’s] divine verses revealed during earlier times |
CMB_F21.196.06-223.18#31, , MKI4494.065 |
|
BAPT.005x, GOH.093-094x |
|
|
Corruption; misinterpretation of the Word of God; Forgiveness; grace; bounty; mercy; compassion of God; Oneness or innumerability of the Manifestations of God; Power and sovereignty of God; omnipotence of God; Progressive revelation; renewal of religion; Self-concealment of the Manifestation of God; Spiritual prerequisites of teaching the Cause; Suffering and imprisonment; Transcendence; unknowability of God |
- |
- |
BRHL.62, MSBR.208-209 |
|
BB00186 |
Answer to Haji Mulla Mihdi-i-Rashti, on grammar |
1100 |
Gate of the Heart |
|
بسم الله الرحمن الرحیم. سبحان الذی یبدع ما یشاء بامره و اذا اراد لشیء فقیل ان یقول له کن فیکون لموجود الحمد لله الذی تجلی للجوهریات بنور طلعته اللازلیه |
Glorified be He Who createth whatsoever He willeth through His command, and when He desireth a thing for it to be, He but saith unto it "Be!" and it is. Praise be unto God Who hath revealed Himself unto all essences through the light of His pre-existent Countenance [3.5s] |
PR07.039r-040v, CMB_F21.111.02-115.15#17, |
|
|
|
|
Grammar and orthography; Humility; meekness; lowliness; Monasticism; asceticism; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God |
- |
- |
BRHL.62, MSBR.208-209, GOH.206 |
|
BB00506 |
Answer to Mirza Ahmad Azghandi |
9200 |
Gate of the Heart |
|
بسم الله الامنع الاقدس. سبحان الذی یسجد له من فی السموات و من فی الارض قل کل له ساجدون و الحمد لله الذی یسبح له من فی السموات و من فی الارض قل کل له قانتون شهد الله |
Glorified be He before Whom bow down in adoration all who dwell in the heavens and all who dwell upon the earth. Say: all are prostrate before Him. And praise be unto God, Whom all who dwell in the heavens and all who dwell upon the earth do glorify; say: all are humbly obedient unto Him [3.5s]... ...As the Persian children say, the root principles of religion are five and its derivatives six. This indeed is thy Temple |
Berlin3655.136r-155r |
|
GOH.357x, GOH.371x |
|
|
Angels; Apocalyptic imagery; Corruption and decline of Islam; of the Shi'ih; Corruption and renewal; abandoning religious dogmas; Day of Resurrection; Judgement; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Humility; meekness; lowliness; Knowledge; recognition of God; Meanings of letters and numbers; jafr (gematria); Mystical themes; Power and sovereignty of God; omnipotence of God; Presence [liqa'] of Manifestation of God is presence of God; Proofs of the Manifestations of God; Prophecy and fulfillment; Purpose; goal of creation; Rejection, opposition and persecution; Suffering and imprisonment; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God |
- |
- |
|
|
BB00088 |
Answer to Navvab-i-Hindi |
2000 |
Gate of the Heart |
|
بسم الله الرحمن الرحیم. الحمد لله الذی جعل طراز الاسماء فی مبدء الاشتقاق طراز الف الاستنطاق الذی تکعب بالحرفین و استقام فی ظرفی الامرین الذی لاح عن لوح الابداع |
Praise be to God Who hath made the ornament of Names at the source of derivation to be the ornament of the Alif of utterance, which was formed through two letters and stood firm in the vessel of the two commands, shining forth from the tablet of creation [3.5s]... ...Verily, that which We sprinkled upon thee out of the ocean of Names and Attributes is due to the sweet melodies of This Bird |
INBA98:011.05-020.06, PR02.163v24-165v28, Berlin3655.110v-114v |
NSS.050-055 |
GOH.080x |
|
|
Divine unity [tawhid] and degrees of unity; Impossibility of true worship of God; Names and attributes of God; Power and sovereignty of God; omnipotence of God; Transcendence; unknowability of God |
- |
- |
|
|
BB00020 |
Bayan-i-Arabi (Arabic Bayan) |
12400 |
Selections from the Writings of the Báb; Báb's Bayan, The; Arabic Bayan, The; Gate of the Heart |
Bayan-i-Arabi (Arabic Bayan) |
بسم الله الامنع الاقدس. اننی انا الله لا اله الا انا و ان ما دونی خلقی قل ان یا خلقی ایای فاعبدون قد خلقتک و رزقتک و امتک و احببتک و بعثتک و جعلتک مظهر نفسی لتتلون من عندی ایاتی و لتدعون کل من خلقته الی دینی هذا صراط عز منیع و خلقت کل شیء |
Verily I am God, no God is there but Me, and aught except Me is but My creation. Say, worship Me then, O ye, My creatures. |
INBA43:001-068, INBA86:001-064, INBA_4002C, , BN_4669, MKI44872x, MKI4511.079v-147v, KB_bayan-ara, HBH_bayana, BYC_bayan-ara, BYC_three.097-107x |
ASH.373-406, AHDA.465x, SWBP#20 (p.111-112x), OOL.A002 |
SWB#20 (p.158-159x), BAPT.040-101, GOH.261x, GOH.284x, GOH.353x, HURQ.BB56x, BLO_PT#009, KSHK#12x |
C. Serrano (8:10) |
A condensed form of the Persian Bayán, written in the language of divine verses. While much shorter in length than the Persian Bayán, the Arabic Bayán contains eleven full unities, whereas the Persian Bayán ends with gate 10 of the ninth unity. The parts of the Arabic Bayán that are not matched by the Persian Bayán (from gate 11 of the ninth unity to the end of the eleventh unity) were written after the Persian Bayán was completed. This work is sometimes assumed to have been written before the Persian Bayán for the simple reason that it seems as if the latter is an elaboration of the former. In reality, however, like the Persian Bayán, most of the Arabic Bayán was written in Mákú, although the last sections may have been written in Chihriq. |
Alcohol and drugs; tobacco; opium; Begging; mendicancy; idleness and sloth; Contention and conflict; Law of burial and cremation; Law of Huququ'llah; Law of inheritance; Law of obligatory prayer; Law of pilgrimage; Laws of God; of the Kitab-i-Aqdas; Laws of marriage and dowry; Manifestation of God speaking in the voice of Divinity; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of |
* |
- |
AHDA.443.2, MMAH.006, SRC.085, SRC.181, GOH.035, GOH.285, GOH.368 |
see also BB00001 Persian Bayan |
BB00001 |
Bayan-i-Farsi (Persian Bayan) |
106000 |
Persian Bayan, The; Persian Bayan, The; Selections from the Writings of the Báb; Persian Bayán; Persian Bayan, A Summary; Báb's Bayan, The; Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Translation List; Le Béyan Persan; Persian Bayan ("Exposition"); Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Gate of the Heart; Bahá'í Prayers [2002] |
Bayan-i-Farsi (Persian Bayan) |
تسبیح و تقدیس بساط قدس عز مجد سلطانی را لایق که لم یزل و لا یزال بوجود کینونیت ذات خود بوده |
All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence… Thou knowest full well, O my God, that tribulations have showered... There is no paradise more wondrous for any soul |
INBA62, INBA24, INBA96, INBA_1006C, INBA_4008C, INBA_6015C, INBA_6018C, INBA_6019C, INBA_6021C, CMB_F12, CMB_F13, CMB_Or.34(8), BLIB_Or2819, BLIB_Or5760, BLIB_Or1330, BN_suppl.1070, MKI4518, MKI4519, MKI4524.070, SOAS ms.24255, IOM.088-089, KB_bayan-per, HBH_bayanf, BYC_bayan-per, BYC_bayan-per2 |
BAYN, SWBP#09 (p.052-081x), SWBP#71 (p.153-154x), OOL.A001 |
SWB#09 (p.077-113x), SWB#71 (p.214-215x), BPRY.226-227x, GPB.029-030x, GPB.097-098x, WOB.062bx, WOB.100-101x, EGB.316-406, GOH.passim (see index), MNP.045-046x, MNP.226-228x, MESSIAH.659-704x, HURQ.BB55x, LOG#0668, LOG#0770, LOG#1480, LOG#1481, LOG#2161, LOG#2162, BLO_PT#049, BLO_PT#062x, BLO_PT#063x, BLO_PT#079.1.4x, BLO_sazedj#01, ADMS#041 |
Smith & Dragoman, L. Slott (2:16), J. Heath [track 8], J. Heath |
The Mother Book of the Bábí Dispensation. Comprising nine vahids (unities) of nineteen chapters or babs (gates)—with the exception of the last unity, which has only ten gates—the greater part of the work was written in the prison of Mákú, but, contrary to some prevalent assumptions, the last parts may have been written in Chihriq, after the Báb was interrogated by the clerics in Tabriz. The Persian Bayán abrogates Islamic laws and traditions and sets down new laws and teachings. However, the various laws are discussed as symbols referring to deep spiritual meanings and vehicles to prepare the people for the advent of Him Whom God shall make manifest. Both the form and content of the book affirm the underlying metaphysics of unity in which all things are manifestations of an inner reality which is the revelation of God within them. |
Attaining good pleasure of God; Chastisement and requital; Divine unity [tawhid] and degrees of unity; God's knowledge; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Identity; relationship of Manifestation of God to God; Inmost heart [fu'ad]; Islamic rituals; holy days; practices; etc.; Knowledge; recognition of God; Lack of formal education of the Manifestation of God; Letters of the Living; Manifestation of God as mirror; Manifestation of God as sun; Manifestation of God speaking in the voice of Divinity; Modes; manner; speed; size of divine revelation; Names and attributes of God; Oneness or innumerability of the Manifestations of God; Predictions and prophecies; Primal Will and the Word; Remembrance; Manifestation of God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Purpose; goal of creation; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Return of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Superiority; incomparability of the Word of God; The Bab; the Primal Point; station and claims of the Bab; The Bayan, its laws and their abrogation; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Imamate; the Caliphate; The Twelfth Imam; the Qa'im; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twofold; threefold station of the Manifestation of God; Unity of existence [wahdatu'l-wujud]; Word of God is its own standard; Word of God the cause of creation |
* |
- |
NSS.045-049, BRHL.59, MSBR.204-205, AHDA.442.1, MMAH.007, SRC.083-084, SRC.181-184, SRC.280, GOH.035, GOH.281-298, GOH.308-338, GPB.025x |
see also BB00020, Arabic Bayan |
ABU0994 |
Conversation with Dr Finkelstein, Abu Sinan, 1915-03-01 |
310 |
|
|
من در جمیع کنائس و مجامع بصوت بلند فریاد میزدم که ای قوم عالم انسانی در خطر است |
In the loudest voice, I cried out in all the synagogues, and churches: O people! The world of humanity is in peril |
|
AVK4.464.08, KHH1.178-179 (1.249-251) |
KHHE.259-260, DAS.1915-03-01, BSR_v13 p.091 |
|
|
Equality of men and women; Harmony of science and religion; Nationalism; love of country; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity; War and peace |
- |
- |
|
|
BB00066 |
Dala'il-i-Sab'ih (The Seven Proofs - Arabic) |
2700 |
Gate of the Heart |
Dala'il-i-Sab'ih (Seven Proofs - Arabic) |
بسم الله الافرد الافرد. بسم الله الفرد الفرد بسم الله الفرد الفرد بسم الله الفرد الفراد بسم الله الفرد الفراد بسم الله الفارود الفارد بسم الله الفرد الفراد بسم الله الفرد الفرود |
In the name of God, the One, the Peerless. In the Name of God, the One, the Peerless. In the Name of God, the Singular, the Matchless. In the Name of God, the Singular, the Matchless. In the Name of God, the Unique, the Supreme. In the Name of God, the Singular, the Matchless [4o] |
INBA_2007C:01a-13b, , PR02.101v10-104r18x, CMB_F22.092b?, , HBH_dalail=DLLS, BYC_saba-a |
DLLS, OOL.A005a |
HURQ.BB54x |
|
|
Oneness or innumerability of the Manifestations of God; Power and sovereignty of God; omnipotence of God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Transcendence; unknowability of God |
- |
- |
JRAS.447, BRHL.63, BRHL.65, MSBR.204-205?, AHDA.447.8, MMAH.066, SRC.087-088, SRC.185, GOH.035 |
|
BB00015 |
Dala'il-i-Sab'ih (The Seven Proofs - Persian) |
13900 |
Selections from the Writings of the Báb; Seven Proofs, The; Gate of the Heart; Bahá'í Prayers [2002] |
Dala'il-i-Sab'ih (Seven Proofs - Persian) |
بسم الله الافرد الافرد. الحمد لله الذی لا اله الا هو الافرد الافرد و انما البهاء من الله علی من یظهره الله ثم ادلائه لم یزل و لا یزال و بعد |
Praise be to God, for there is none other God but He, the Only Unique, the Only Unique. All splendor comes from God, upon the 'Man Yuzhiruhu'llah' and upon His Apostles… Say: God sufficeth all things above all things |
INBA_2007C:13b-64b, , PR02.104r21-115v02, CMB_F22.092b, CMB_F25.7, BLIB_Or5109, BLIB_Or5110, BN_6154, NLI.50, KB_seven, HBH_dalail=DLLS, BYC_saba-p |
DLLS, AYT.043x, SWBP#10 (p.083-090x), OOL.A005b |
SWB#10 (p.117-126x), BPRY.056x, GOH.078x, GOH.169x, GOH.171x, GOH.244-245x, GOH.267x, GOH.359x, GOH.361x, HURQ.BB53x, BLO_PT#085 |
The Badasht Project, K. Key, B. Vahdat, C. Shoemaker, B. Groetzinger, Edelo & Emma, T. Francis, M. Leong-Granfar, Honiara Baha'i Youth, W. Heath, Soulrise Melodies, N. Hamilton, J. Cooper, Baha'i Youth in Jordan, Kiskadee, L. Dely & M. Congo [track 10], A. & M. Zemke [track 4], Zannetta [track 7], almunajat.com [item 1], S. Jaberi |
|
Lack of formal education of the Manifestation of God; Oneness or innumerability of the Manifestations of God; Proofs for the existence of God; Proofs of the Manifestations of God; Superiority; incomparability of the Word of God |
* |
- |
NSS.039-044, JRAS.447, BRHL.63, BRHL.65?, MSBR.204-205, AHDA.447.8, MMAH.066, SRC.085-087, SRC.185, GOH.035 |
|
BB00239 |
Fi ‘ilmi’s-Sarf va’n-Nahv (Treatise on grammar) |
830 |
Grammar of the Divine, A; Gate of the Heart |
Risala fi al-nahw wa al-sarf (A Treatise on Grammar) |
بسم الله الرحمن الرحیم. الحمد لله الذی تجلى على الانسان بالنقطة المنفصلة المتحرکه عن مطلع البیان و الحمد لله |
Praise be to God Who hath revealed Himself unto man by the detached and moving Point from the Dayspring of utterance, and praise be to God [3.5s]... ...Verily, the noun is the attribute of the thing as it is in its own station…. But the verb referreth to the movement of that thing, and is the source of both noun and preposition |
INBA67:121-125, PR07.076r-077r, AEWB.207-212, |
|
GOH.205-206x, MNP.064-066, BLO_PT#039 |
|
|
Grammar and orthography; Language and the structure of reality; Meanings of letters and numbers; jafr (gematria); Pairs in creation; male and female; B and E; agent and patient; Symbolism; Symbolism of color and light |
- |
- |
SRC.073, GOH.205 |
|
BB00562 |
Khasa'il-i Sab'ih (Treatise of the Seven Directives) |
140 |
Gate of the Heart |
Dhasail-i-Sabih (Seven Qualifications) |
الامر الاول من الشعائر السبعة هو حمل الدائرة المنیعة المبارکة و الثانی منها ترک الغلیان |
The first command of the seven religious practices is to carry the blessed, protective circle. The second of them is to abandon the water pipe. |
|
HBAB.765, AHDA.099, OOL.A022 |
GOH.300, HURQ.BB16x, KSHK#02, KSHK.BWB |
|
|
Imam Husayn; Islamic rituals; holy days; practices; etc. |
* |
- |
DB.143, MMAH.052, SRC.061-062, SRC.186, GOH.300 |
|
BB00084 |
Khutbata’r-Raj’a (Khutba written in Jidda) |
2200 |
Gate of the Heart |
|
بسم الله الرحمن الرحیم. الحمد لله الذی قد اقام العرش علی الماء والهواء علی وجه الماء و فرق بینهما علی کلمة اللاء ثم قد فتق الاجواء من عالم العماء |
Praised be to God! Who raised up the Celestial Throne upon the watery expanse and the atmosphere above the surface of the watery expanse. |
INBA91:060.12-073.08, INBA_5006C:330-335, |
HNU.143-145x, AHDA.086x |
MNP.090-091x, MNP.146-158, HURQ.BB19x, LOIR06.050ff |
|
|
Interpretation of words and passages in scripture; Mystical themes; Pilgrimage [Hajj] in Islam; Power and sovereignty of God; omnipotence of God; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of; Transcendence; unknowability of God |
- |
- |
FHR#06.05, SRC.063, SRC.187, GOH.032 |
|
BB00128 |
Kitab al-Fihrist (Book of the index) |
1400 |
Autobibliography in the Writings of the Báb; Gate of the Heart |
|
بسم الله الرحمن الرحیم. المر ذلک الکتاب ذکر من الله فی حکم عبد بدیع و انه للکتاب قد نزلت من لدن بقیة الله امام حق قدیم |
Alif. Lám. Mím. Rá. This is the Book, a Remembrance from God concerning a wondrous servant, and verily it is the Book sent down from the presence of the Remnant of God, the True Imam [3.5s]... ...And this is a Book which was sent down from God containing a directive from a wondrous servant. It is indeed a Book which hath come down from the Remnant of God |
INBA_5019C:285-293, , INBA_6007C.339-348, INBA_4011C.062-069, , PR04.001r03-006v11, Berlin3655.001v-007r |
ASAT4.527x |
MNP.091-095x, HURQ.BB46x, LOIR06.051ff |
|
|
Events in the life and ministry of the Bab; Family of Muhammad; early figures in Islam; God's oneness [ahadiyyih and wahidiyyih] |
- |
- |
FHR#04, AHDA.444.3, SRC.043, SRC.050-052, SRC.065, SRC.188, GOH.022, GOH.032 |
|
BB00009 |
Kitab al-Ruh (Book of the Spirit) |
36000 |
Gate of the Heart |
Kitáb al-Ruh (Book of the Spirit) |
بسم الله الرحمن الرحیم. الحمد لله الذی قد نزل الايات بالحق الي عبده لعل الناس بايات ربک يومنون ان اتبع ما اوحينا اليک |
Praise be to God, Who hath revealed the verses in truth unto His servant, that perchance mankind might believe in the signs of their Lord. Follow that which We have revealed unto thee [3.5s]... ...This Book is a Dhikr (Remembrance) from God according to the Decree of a wondrous servant [the Bāb]. He is assuredly the True One within the heavens and the earth. |
INBA78:069-076x, INBA_4011C.069-100, INBA_7005C, PR04.036r12-038r12x, MKI4507.001x, , IOM.091 |
ASAT4.044-45x, AHDA.198x, OOL.A017 |
HURQ.BB05x, HURQ.BB15x |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Justice and wrath of God; Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Proofs of the Manifestations of God; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God; Word of God is its own standard |
* |
- |
FHR#10, AHDA.446.5, MMAH.064, SRC.061, SRC.189, GOH.031, GOH.380fn3 |
The "Suratu'l-Ridvan" is a part of this work |
BB00025 |
Kitab-i-A'mal al-sana (sahifa) = Sahifa Fatimiyya (Epistle on the Devotional Deeds of the Year) |
7600 |
Gate of the Heart |
|
بسم الله الرحمن الرحیم. الحمد لله الذی نزل الکتاب بالحق هدی و ذکری للخاشعین و انه لکتاب قد فصل فی حکم شهرالله فی القران هدی و رحمة من عندالله لقوم ساجدین |
Praised be to God Who hath, in very truth sent down the Book, a guidance and a remembrance for such as fear God. It is indeed a Book which sets forth regulations pertaining to the month(s) of God in the Qur'an |
INBA50:106-158x, INBA_5006C:262-278, , INBA_6007C.413-452, PR04.168v01-194v07, MKI4499.118-147, AEWB.001-060, |
HNMJ.021-027x, HNMJ.027-030x, HNMJ.031-036x |
HURQ.BB30x |
|
|
Law of obligatory prayer; Martyrs and martyrdom; Spiritual prerequisites of teaching the Cause; The Imamate; the Caliphate; Transcendence; unknowability of God |
- |
- |
FHR#05, AHDA.452.2, AHDA.461.02?, SRC.048, SRC.064-065, SRC.197, GOH.031 |
|
BB00003 |
Kitab-i-Asma' (Book of Names) |
>500000 |
Selections from the Writings of the Báb; Gate of the Heart; Bahá'í Prayers [2002] |
Kitáb-i-Asma (Book of Names); Tablet of the Báb to the Sherif of Mecca |
الباب الاول من الواحد الاول ... بسم الله الاسمم الاسمم. لا اله الا هو الأرشد الأرشد قل الله ارشد فوق کل ذا ارشاد لن يقدر ان يمتنع عن مليک سلطان ارشاده |
God, no God is there save Him., the Supremely Guided (al-arshad), the Supremely Guided (al-arshad). Say: God proffers a Guidance (arshad) beyond every possessor of Guidance (irshad)…. O Lord! Enable all the peoples of the earth to gain admittance |
INBA60:156-166x, INBA64:025.10-030.01x, INBA82:060-066x, INBA_6002C, INBA29, PR02.069v01-069v20x, PR03.150v08-151v11x, PR24.069r-072vx, PR30.001-344, CMB_F16x, CMB_F18x, CMB_F23.171v04-174r04 (58)x, , CMB_F17x, CMB_F19x, BLIB_Or5278, BLIB_Or5481, BLIB_Or5869, BLIB_Or6255, BN_5806, BN_5807, BN_6141, BN_6142, BLIB_Or5487-5490, , MKI4491, MKI4492, MKI4493, IOL (12:1-18)x, IOM.091-092x, HBH_asma, BYC_asma |
MANU.039-045x, TZH2.006x, SWBP#07 (p.018-024x), SWBP#11 (p.092-106x), SWBP#15 (p.109-110x), SWBP#28 (p.121-122x), SWBP#31 (p.124-125x), SWBP#32 (p.125-125(a)x), SWBP#33 (p.125-125(b)x), SWBP#47 (p.136-136x), OOL.A008 |
SWB#07 (p.029-037x), SWB#11 (p.129-149x), SWB#15 (p.155-155x), SWB#29 (p.172-172x), SWB#32 (p.176(a)x), SWB#33 (p.176(b)x), SWB#34 (p.177(a)x), SWB#48 (p.191-191x), BPRY.081x, BPRY.234x, GOH.passim (see index), HURQ.BB58x |
E. Mahony, A. Bryan, G.H. Miller, K. Key |
|
Absolute freedom; independence of God; Business; financial; property matters; Call to action; Chastisement and requital; Corruption; misinterpretation of the Word of God; Courtesy; culture [adab]; Cycles in the physical and spiritual worlds; Divine attributes are within all things; every atom; Divine unity [tawhid] and degrees of unity; Essential distinction of Manifestation of God from others; Excellence; distinction; Exhortations and counsels; Forgiveness; grace; bounty; mercy; compassion of God; God's attributes require the existence of objects; God's oneness [ahadiyyih and wahidiyyih]; God as immanent vs. transcendent reality; Heaven and paradise; heaven and hell; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Identity; relationship of Manifestation of God to God; Importance of reading the Sacred Writings; Justice and wrath of God; Knowledge; recognition of God; Forces of light and darkness; integration and disintegration; Light and darkness; Literature; drama; humanities; the arts; Manifestation of God as mediator; Manifestation of God as mirror; Martyrs and martyrdom; Modes; manner; speed; size of divine revelation; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God; Order; organization; tact; deliberation [tadbir]; Power and sovereignty of God; omnipotence of God; Power of prayer; Power of the Manifestation of God; Prayer for martyrs; Prayer for spiritual recognition; Prayers (general or uncategorized); Predictions and prophecies; Presence [liqa'] of Manifestation of God is presence of God; Preservation; transcription of the Sacred Writings; Primal Will and the Word; Remembrance; Manifestation of God; Proclamation to Muslims; Proclamation to people of the Bayan; Progressive revelation; renewal of religion; Proofs for the existence of God; Proofs of the Manifestations of God; Prophecy and fulfillment; Recompense; reward for belief; right action; Rejection, opposition and persecution; Rejection by the people of the Bayan; Relativity of religious truth; Return of the Manifestations of God; Servitude; submission to God; repentance; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Thankfulness; gratitude; The Bab; the Primal Point; station and claims of the Bab; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The state of prayer; dynamics of prayer; The Word of God; influence and centrality of; Transcendence; unknowability of God; Unity of existence [wahdatu'l-wujud]; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations; Words vs deeds |
* |
- |
BRHL.60, MSBR.206-207, AHDA.447.7, MMAH.065, SRC.091-092, SRC.188, GOH.036 and passim |
Note that the Partial Inventory states that the word count is more than 500,000 words. |
AB00023 |
Lawh-i-Aflakiyyih (Tablet of the Celestial Spheres) |
3020 |
Tablet of the Universe (Lawh-i-Aflákiyyih); Abdu'l-Bahá — de l'Univers |
Lawh-i-Aflakiyyih (Tablet of the Universe) |
الحمد لله الذی جعل اسمائه و صفاته لم یزل نافذه احکامها فی مراتب الوجود |
Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence |
INBA55:048, INBA59:027b, UMich962.036-050, UMich991.150-170 |
MKT1.013, MNMK#006 p.047, MILAN.001, AVK2.150.10x, MAS5.147x, ADH2.093x, ADH2_2#16 p.121x, MMG2#122 p.140x, YHA1.375x, DLS.319, OOL.C005 |
BLO_PT#142 |
|
Treatise highlighting the intimate connection between physical and spiritual realities and laws. Opens with an exordium on the names and attributes of God, which move "in the firmament of perfection in descending and ascending arcs", and "in the orbits of sanctity and circles of glorification", occupying "spiritual spheres" which are "subtle", "fluid", and "vibrating". Explains that since motion is intrinsic to existence, and this motion must be governed that order and perfection may be maintained, a universal attractive force was brought into being between the "holy and resplendent suns" and their planets and satellites. Emphasizes that the creation of God has no limits. Clarifies that the preceding are "spiritual truths pertaining to the spiritual world" and that material truths can also be inferred from this, for "physical things are signs and imprints of spiritual things". Describes the interconnected and relative nature of "earthly" and "heavenly", "material" and "spiritual", "accidental" and "essential", "particular" and "universal", "foundation" and "structure". States, quoting a Hadith, that particular and universal realities in both the physical and spiritual realms are infinite. Explains that the divine grace is manifested according to capacity, both individually in the human reality and collectively in this new cycle: thus "in this most great manifestation ... the gates of revelation and discovery have been thrown wide open". Clarifies that it is not possible that God's grace should have appeared all at once, but that a gradual and progressive revelation is necessary. Warns that the knowledge and sciences of past ages are "superstitious fancies" compared to those realities which have become unveiled in this Revelation, and so all matters must be weighed in the balance of this Cause. Directs that all things be investigated "in a methodical and scientific way", and that conventional wisdom be rejected, in order "to discover the undisclosed verities and the hidden mysteries, which are concealed in the inmost heart of the universal realities". Reiterates that the discoveries and opinions of earlier philosophers, including those regarding the celestial spheres, were unsound, since it is only in this age that the mathematical sciences have been systematized. Defends the statements of the Prophets about the celestial spheres, that they merely referred to the orbits of the planets. Affirms that the planets move within a subtle, fluid and vibrating substrate, and that "the heavens are a restrained wave because a void is impossible and inconceivable". Rejects the notion that the celestial spheres are solid and glassy. Returns to the topic of the errors of the ancient philosophers, in relation to the orbit of the Earth around the sun: while Pythagoras, Plato and Aristarchus affirmed the correct theory, their opinions were based on presentiment and not on evidence; while most of the sages, including al-Farabi, followed the erroneous theory of Ptolemy (in contradiction to the explicit text of Qur'an 36:38). Reiterates that sound scientific theories are supported by logical proofs and careful observation, as well as being "in conformity with the principles of the universal themes expounded in the divine sciences". Praises the careful observations of Copernicus. Closes with a prayer in praise of God and this Day and asking for steadfastness. |
All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Growth and progress is gradual and according to capacity; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; The divine emanation; the all-pervading bounty of God |
* |
- |
|
|
BB00035 |
Lawh-i-Haykalu'd-Din |
5800 |
Gate of the Heart |
|
هو. شهد الله انه لا اله الا هو الملک ذو الملاکین قد قدر فی الباب الاول ذکر نفسه نفسه انه لا اله الی هو له الاسماء الملکی ... الابد مثل الابد قد قدر فی الباب الثانی |
God testifieth that there is none other God but Him, the King, Possessor of the Kingdoms. In the First Gate He hath ordained mention of His Own Self, His Very Self - verily there is none other God but Him. His are the sovereign Names unto all eternity, like unto eternity. In the Second Gate He hath ordained [3.5s]... ...Ye shall assuredly find All Good in the numerical difference between Qá’im and Qayyúm, in nine years |
BYC_haykal |
|
GOH.353x, HURQ.BB60x |
|
|
Cleanliness and refinement; God's oneness [ahadiyyih and wahidiyyih]; Grammar and orthography; Word of God and human limitations |
- |
- |
SRC.186 |
|
BB00065 |
Letter on the apostasy of Mulla Jawad Vilyani = suluk II |
2700 |
Gate of the Heart |
Risala fis-Suluk I and II (Journey towards God) |
بسم الله الرحمن الرحیم. الحمد لله الذی تعالی بذاتیة ذاتیة ذاتیته عن وصف المجردات و کنهها والحمد لله الذی تقدس بکینونیة کینونیة کینونیته عن نعت المادیات و حقائقها |
Praise be to God Who hath exalted Himself, in the very Essence of His Essence, above the description and inmost being of all abstract realities, and praise be to God Who hath sanctified Himself, in the very Being of His Being, above the attributes and verities of all material realities [3.5s] |
INBA98:111.13-122.08 |
AVK3.055.07x |
GOH.043x, GOH.059x, GOH.209x, GOH.248-249x, GOH.302-308x |
|
|
Acquiescence and resignation; contentment; Divine grace, bounty, confirmations; spiritual capacity; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Power of prayer; Proofs of the Manifestations of God; Qur'an and Hadith quotation and interpretation; Servitude; submission to God; repentance; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God |
- |
- |
FHR, AHDA.450.4, MMAH.040, SRC.190, GOH.030 |
|
BB00119 |
Letter to Mirza Hasan-‘Ali, uncle of the Bab |
1600 |
Gate of the Heart |
|
بسم الله الرحمن الرحیم. قبله محترم دام عزکم تلاوت آیات کریمه را نموده ولی چه بسیار عجب است که اهل بصیرت ... والسلام خیرالکلام والحمد |
O revered uncle, may thy glory endure! I have perused thy kind letter; yet how passing strange it is that the people of insight... Peace be upon the best of utterances, and praise be to [3.5s]... ...This lowly One hath completed the Commentary on the Súrih of Joseph in forty days, during which I wrote parts thereof each day |
INBA91:170.11-180.06, PR04.200r05-204r11 |
TZH3.283.09-286.11x |
GOH.124x, MNP.002x |
|
|
Authentication; disposition of the Sacred Writings; Corruption; misinterpretation of the Word of God; Independent investigation of truth; reality; Literal interpretation; Proofs of the Manifestations of God; Superiority; incomparability of the Word of God; The Word of God; influence and centrality of |
- |
- |
|
|
BB00078 |
Letter to Mulla Baqir Tabrizi (Chihriq) Tafsir hadith "شمس التی تلک الشموس فی ظهوره" |
2500 |
Tablet to Mullá Muhammad Báqir-i Tabrízí; Gate of the Heart |
Tablet to Mulla Muhammad Baqir-i Tabrizi |
بسم الله الامنع الاقدس. الحمد لله الذی لا اله الا هو العزیز المحبوب و انما البهاء من الله عز ذکره علی من یظهره الله جل امره و من یخلق بامره و لا یری فیه الا ماقد تجلی الله له بقوله علی انه لا اله الا هو المهیمن القیوم |
Praised be to God, no god is there except Him, the Mighty, the Beloved One. The Splendour which cometh from God — exalted be His Remembrance — be upon Him Whom God shall make manifest |
CMB_F21.035.18-044.13#05, , BYC_pray.099.01-105.02 |
KSHG.439, AYT.169, TZH3.020.04-022.21x |
GOH.241x, GOH.249x, GOH.290x, GOH.351-353x, GOH.372-374x, HURQ.BB57x, GPB.030x, BLO_PT#185x |
|
|
He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Names and attributes of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of; Transcendence; unknowability of God |
- |
- |
BRHL.62, MSBR.208-209, SRC.095, GOH.036 |
|
BB00005 |
Panj Sha'n (Book of the Five Modes) |
98000 |
Kitáb-i-Panj Sha'n, Book of Five Qualification; Kitab-i-Panj Sha'n; Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A; Gate of the Heart |
Kitáb-i-Panj Shan (Book of Five Modes); Lawh-i-Hurufat (Tablet of the Letters) |
بسم الله الائله الائله. اننی انا الله لا اله الا انا الائله الائله بسم الله الاله الاله بالله الله الاله الاله بسم الله الموله الموله |
Verily, I am God, no God is there but Me, the Most High, the Most High. In the Name of God, the Divine One, the Divine One. By God, the Divine One, the Divine One. In the Name of God, the Lord Supreme [3.5s]... ...God has not created anything without creating a trace of the elixir within it |
INBA01:001-088x, INBA64:085.02-094.05x, INBA82:002-016x, INBA82:066-078x, INBA_6007C.494-541x, PR02.053v07-060r04x, PR02.069r01-075r17x, PR02.154r01-159v28x, PR03.040v05-042v06x, PR03.089v26-136r16x, PR03.241v07-245r27, CMB_F23.002v04-076r03x, , CMB_F15, CMB_F25.3, BLIB_Or5612, BLIB_Or6680, BN_6143, BN_6518 p.002v, MKI4488.134r-315rx, , KB_panj, HBH_panjshan, HBH_panjshan2, BYC_collect3.045-062x, BYC_panj |
PANJx, MAS7.114-18x, RBB.098-100x, RBB.109x, MBA.203-209x, MBA.276-293x, MBA.301x, MBA.314-326x, AHDA.467x?, OOL.A012, OOL.A019x |
RBB.015-016x, GOH.174-178x, GOH.184-185x, GOH.393fn17x, GOH.191x, GOH.245x, GOH.292x, GOH.348-349x, GOH.368x, MNP.220-222x, HURQ.BB59x, BLO_PT#046x, BLO_alchemy |
|
|
Absolute freedom; independence of God; Adam; Adam and Eve; Alchemy; the elixir; Belief and denial; Blind imitation [taqlid]; Call to action; Chastisement and requital; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Creation of the world; Da'iras and haykals; Detachment; severance; renunciation; patience; Divine attributes are within all things; every atom; Divine unity [tawhid] and degrees of unity; Essential vs. actional attributes of God; Exhortations and counsels; God's oneness [ahadiyyih and wahidiyyih]; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Infallibility; sinlessness ['ismat]; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as mediator; Manifestation of God as mirror; Meanings of letters and numbers; jafr (gematria); Names and attributes of God; Obedience to; authority of the Manifestations of God; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God; Perfect Man [insan-i-kamil]; Power and sovereignty of God; omnipotence of God; Prayers (general or uncategorized); Predictions and prophecies; Presence [liqa'] of Manifestation of God is presence of God; Progressive revelation; renewal of religion; Prophecy and fulfillment; Purpose of religion in the world (personal and social); Rejection by the people of the Bayan; Return of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Symbolism; Symbolism of color and light; Symbolism of color and light; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twofold; threefold station of the Manifestation of God; Unity in diversity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations |
* |
- |
BRHL.60, MSBR.206-207, AHDA.446.6, AHDA.459.01x, MMAH.038, MMAH.062, SRC.088-090, SRC.093-095, SRC.189, SRC.190, SRC.281, GOH.036 |
Last part is known as the Lawh-i-Hurufat |
BB00289 |
Prayer for Friday |
670 |
Gate of the Heart |
|
بسم الله الرحمن الرحیم. شهد الله انه لا اله الا هو و الملائکة و اولو العلم قائما بالقسط لا اله الا هو العزیز الحکیم قد وقع علی ذلک الجبل کتابک و اشهد |
God testifieth that there is none other God but Him, and the angels, and they who are possessed of knowledge, standing firm in justice, bear witness that there is none other God but Him, the Almighty, the All-Wise. Upon this mountain hath Thy letter descended, and I bear witness [3.5s]... ...Verily, at this time, the Sun of Truth hath reached the Point of midday zenith |
INBA98:174.06-176.13, Berlin3655.116r-117v |
|
GOH.171x |
|
|
Divine unity [tawhid] and degrees of unity; Interpretation of words and passages in scripture; Manifestation of God speaking in the voice of Divinity; Meanings of letters and numbers; jafr (gematria); Mysteries and their discovery; the mystical vision; Symbolism; Symbolism of color and light; Transcendence; unknowability of God |
- |
- |
JRAS.454, BRHL.60, MSBR.206-207, SRC.195 |
|
ABU0118 |
Public address given on 1912-04-21 |
1150 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
آنچه قسیس فرمودند دلیل بر حسن اخلاق و خدمت بعالم انسانى است |
What the Minister of the Church delineated before us just now testifies to his high sense of morality and his efforts to serve the world of humanity. |
|
KHTB2.033, BDA1.041.07 |
PUP#016 (p.039-042), SW_v03#03 p.010-012, SW_v19#03 p.087, MHMD1.050-054 |
|
|
Contention and conflict; Love, unity, and fellowship among the friends; in the Cause; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Spirit of faith [ruh-i-'iman]; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity |
- |
- |
|
|
ABU0152 |
Public address given on 1912-05-19 |
1040 |
Bahá'í Scriptures; Promulgation of Universal Peace, The |
|
|
Because this is called the Church of Brotherhood, I wish to speak upon the brotherhood of mankind... The real brotherhood is spiritual |
|
|
PUP#050 (p.129-132), BSC.319 #639x, BSC.463 #858x, SW_v03#09 p.006-007+009 |
|
|
Growth and progress is gradual and according to capacity; Love and unity; Religion as source of love and unity; Material and spiritual existence; two books; Predictions and prophecies; Unity; oneness of humanity; Wealth inequality and its moderation |
- |
- |
|
|
ABU0095 |
Public address given on 1912-05-26 |
1250 |
Promulgation of Universal Peace, The; Bahá'í Prayers [2002] |
|
امشب در این سرود ذکری از قرُبیت الهی بود اعظم موهبت |
As I neared this church this evening I heard the hymn, "Nearer, My God..." ... O thou forgiving God! These servants are turning to Thy kingdom |
|
DWNP_v6#11 p.001x, KHF.059, KHAB.285 (295), KHTB2.091, NJB_v04#06 p.001 |
BPRY.090-092x, PUP#055 (p.147-150), SW_v03#08 p.020-022, DWN_v6#10 p.002x |
|
|
Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Human soul as mirror; divine light, attributes within; Martyrs and martyrdom; Nearness to God; Prayer for nearness to God; Quotation from or interpretation of the Bible; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU0006 |
Public address given on 1912-06-02 |
2430 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
کلیسا را بیعه نامیده اند یعنی محل بیعت این اصطلاح کتاب مقدس است |
In the terminology of the Holy Books, the church has been called the "House of the Covenant".... Temples are symbols... There is no doubt that if the world of the Occident should abandon dogmas.... The law of God is a collective center |
|
BRL_DAK#0643, BDA1.112.x |
LOG#0739x, LOG#2078x, LOG#2096x, PUP#060 (p.163-171), SW_v03#10 p.025-029, SW_v05#16 p.246-247+248, SW_v06#17 p.146-148, SW_v08#10 p.125, SW_v14#05 p.145, SW_v14#05 p.147, MHMD1.120, BW_v01p060x |
|
|
Changing and unchanging parts of religion; Connection between material and spiritual worlds; Equality of men and women; House of Worship [Mashriqu'l-Adhkar]; Progressive revelation; renewal of religion; Religion as basis of morality; of divine civilization; Religion as reality; definitions of religion; Unity; oneness of humanity; Unity of thought and belief |
- |
- |
|
|
ABU0129 |
Public address given on 1912-06-16 |
1090 |
Bahá'í World Faith; Promulgation of Universal Peace, The; Bahá'í Prayers [2002] |
|
|
This is a Unitarian church, and in the Arabic tongue this day may well be called... What is real unity?... O God! Educate these children |
|
|
BRL_CHILD#18x, BPRY.028x, BWF.257-260, PUP#069 (p.190-194), FWU.066x, SW_v03#10 p.030-032 |
William Sears & the Ayyam-i-Ha Kids [track 1], Ine, Nabil and Karim, TaliaSafa, E. Peterson, MANA, J. Crone, C. McGrail, E. Mahony |
|
Education of children; moral education; Love and unity; Religion as source of love and unity; Manifestation of God as sun; Martyrs and martyrdom; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God; Transcendence; unknowability of God |
- |
- |
|
|
BB00002 |
Qayyumu'l-Asma' (Commentary on the Surah of Joseph) |
112000 |
Qayyum al-Asma' Sura 93: Chapter of the Bees (Qayyum al-Asma 93: Surat al-nahl); Selections from the Writings of the Báb; Qur'an Commentary of Sayyid 'Alí Muhammad, the Báb, The; Terms Remembrance (dhikr) and Gate (bab) in the Bab's Commentary on the Sura of Joseph, The; Gate of the Heart |
Qayyumul-Asma (book) |
بسم الله الرحمن الرحیم. الحمد لله الذی نزل الکتاب علی عبده بالحق لیکون للعالمین سراجا وهاجا ان هذا صراط علی |
All praise be to God Who hath, through the power of Truth, sent down this Book unto His servant [the Bāb], that it may serve as a shining light for all mankind |
INBA03, INBA_6020C, INBA_6016C, PR41.002-192, CMB_F23.150r14-153r11 (53)x, , CMB_F11, , BLIB_Or3539, BLIB_Or6681, BN_6435, BN_5780, MKI4496, , IOM.089-090, KB_qayyum, BYC_qayyum |
ASH.055-370, RHQM1.019-021x, MBA.309-314x, SWBP#08 (p.026-050x), OOL.A003 |
SWB#08 (p.041-074x), GPB.005-006x, GPB.023x, GPB.376x, WOB.101x, WOB.126x, GOH.passim (see index), MNP.001-027n, MNP.088x, MNP.110-114x, MNP.127-134x, HURQ.BB02x, LOIR06.047x, BLO_PT#074x |
T. Ellis, unknown, friends in Jordan |
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Adam; Adam and Eve; Angels; Apocalyptic imagery; Belief and denial; Birth of Christ; purity; virginity of Mary; Call to action; Celestial spheres [aflak]; planets; astronomy; Chastisement and requital; Creation of the world; Crimson Ark; the Ark of God; Day of Resurrection; Judgement; Development of capacity and readiness; Divine unity [tawhid] and degrees of unity; Empty learning; false spirituality; Exhortations and counsels; Expressions of grief; lamentation; sadness; Family of Muhammad; early figures in Islam; Fellowship with the wayward and ungodly; Fire and light; fire and water; Firmness in the Covenant; Prayer for firmness in the Covenant; Forgiveness; grace; bounty; mercy; compassion of God; God's oneness [ahadiyyih and wahidiyyih]; Goodly deeds; actions; Greatest Name; Law of repetition; recitation of the Greatest Name; Greatness and influence of the Cause; of this Day; Heaven and paradise; heaven and hell; High station of the true believer; Hypocrisy; Idolatry; Imagery in the Qur'an; Imam Husayn; Infallibility; sinlessness ['ismat]; Interpretation of words and passages in scripture; John the Baptist; Justice and wrath of God; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Lack of formal education of the Manifestation of God; Language and the structure of reality; Life and death; Living waters; water of life; Manifestation of God as mediator; Manifestation of God as sun; Manifestation of God speaking in the voice of Divinity; Martyrs and martyrdom; Meanings of letters and numbers; jafr (gematria); Mosaic imagery; Multiple meanings; interpretations in scripture; Mysteries and their discovery; the mystical vision; Mystical themes; Night of Power (Laylat al-Qadr); Obedience to; authority of the Manifestations of God; Outward and inward meanings; Piety; righteousness; fear of God [taqwa]; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Praise and encouragement; Predictions and prophecies; Primal Will and the Word; Remembrance; Manifestation of God; Proclamation of the Cause (general or uncategorized); Proclamation to divines; to religious leaders; Proclamation to kings; rulers; prominent individuals; Proofs for the existence of God; Proofs of the Manifestations of God; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation; Realms of being; three realms; five realms; Recompense; reward for belief; right action; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Satan; the Evil One; Scarcity of receptive souls; Self-concealment of the Manifestation of God; Service to others; to the Cause of God; Seven stages of creation; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of material wealth; wealth and poverty; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment; Superiority; incomparability of the Word of God; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Imamate; the Caliphate; The truth of past religions and sacred scriptures; The Twelfth Imam; the Qa'im; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twin duties of recognition and obedience; Unity; oneness of humanity; Visitation Tablets; Walking the spiritual path; spiritual wayfaring; the virtuous life |
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FHR#01, NSS.023-024, DB.061x, DB.179x, BRHL.59, MSBR.202-203, AHDA.445.4, MMAH.009, SRC.055-057, SRC.195, GOH.030, GOH.111-159, KKD1.228.08x |
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