3709 results, sorted by first line English desc, title asc
results 51 - 100
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU0372 | Words to the Master's entourage, spoken on 1913-05-05 | 650 | When we were exiled again from Baghdad, in our company there was a Bahá'í by the name of Mirza Ahmad Kashani. He accompanied Bahá'u'lláh to Constantinople | DAS.1913-05-05 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in Adrianople; Humor; jokes; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||||
| ABU1015 | 310 | Bahá'í Scriptures; Abdu'l-Bahá on Divine Philosophy | When we read ancient history, the history of the middle ages and the history of contemporaneous times, we realize how little... Search untiringly for truth | BSC.449 #818, ADP.067-068 | Corruption and renewal; abandoning religious dogmas; Greatness and influence of the Cause; of this Day; Growth and progress is gradual and according to capacity; Forces of light and darkness; integration and disintegration; Light and darkness; Teaching the Cause; call to teach | - | - | |||||||||
| ABU2099 | Words spoken on 1913-08-08 in Ramleh | 130 | When we left Bagdad, a Darvish came to me and begged to be a member of the party. I told him the trip would be most difficult. | DAS.1913-08-08, ABIE.169, BLO_PN#007, STAB#084 | Banishment to; life in Adrianople; Banishment to; life in Constantinople; Humor; jokes; Stories; anecdotes | - | - | |||||||||
| ABU0916 | Words spoken on 1914-10-13 ? in Haifa | 330 | حضرات اطمینان دارند اوایل که ما آمدیم بعکا وارد شدیم کاری کرده بودیم که همه اطمینان | When we first came to ‘Akka, we behaved in such wise that everyone trusted us. There was a certain Qasim of Nayriz who was very weak. | KHH1.111-112 (1.156-157) | KHHE.169-170, STAB#015 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | |||||||
| ABU3675 | Words spoken on 1913-03-01 in Paris | 240 | Abdu'l-Bahá in Europe, 1912-1913 | چون بتاریخ ملّت و حکومت فرانسه نظر شود مبرهن گردد که علّت بیدینی نفوس و بیزاری این دولت و ملّت | When we consider the history of the people and government of France, it becomes clear that the reason for their irreligion | BDA2.162-163 | MHMD2.204-205 | Blind imitation [taqlid]; Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Historical episodes and the lessons of the past; Priestcraft | - | - | ||||||
| AB00053 | Paper presented to the Universal Races Congress | 1430 | ای اهل عالم چون در جمیع عالم سیر و سیاحت نمااید آنچه معمور است از آثار الفت | When travelling about the world we observe an air of prosperity in any country | BLIB_Or.08117.002, | AVK3.205.17x, RAHA.112-115, DAUD.11, KHAB.005 (016), KHTB1.035, KHTP.013, NJB_v02#14-16 p.008 | SW_v02#09 p.005-006, ABS#09 | Call to unity; prohibition of disunity; Composition and decomposition; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; The Word of God; influence and centrality of; Unity in diversity; War and peace | - | - | ||||||
| ABU0643 | Words spoken on 1915-07-25 in Haifa | 450 | وقتی که ما را به حیفا آوردند به یک اطاق کوچکی بردند. بعد در قایق بادی کوچکی به عکا بردند | When they brought Us unto Haifa, they led Us unto a small chamber. Thereafter did they convey Us in a small vessel unto 'Akká [3.5s] | ZSM.1915-07-25 | Banishment to; life in 'Akka; Detachment; severance; renunciation; patience; Imam Husayn; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness | - | - | ||||||||
| ABU2301 | Words spoken on 1914-01-13 | 110 | When these institutions, colleges, hospital, hospice and establishments for the incurables | LOG#2055x, DAS.1914-01-13, SW_v05#05 p.071, BW_v01p061 | Charitable associations; humanitarian activities; Harmony of science and religion; House of Worship [Mashriqu'l-Adhkar]; Unity in diversity | - | - | |||||||||
| BH01828 | 480 | Gleanings from the Writings of Bahá'u'lláh | اذا نطق لسان الله فی کل شیء بانی حی فی هذا الافق الذی ظهر بالحق و سمی فی | When the Tongue of God spoke within all things, proclaiming: "Verily, I am alive in this horizon which hath appeared in truth and hath been named..." [3.5s]... ...O people! I swear by the one true God! This is the Ocean out of which all seas have proceeded, and with which every one of them will ultimately be united | BLIB_Or15694.451, , ALIB.folder18p357 | BRL_DA#670, GWBP#051 p.074x, LMA1.413 (249b), MAS4.086, RHQM2.0712-714 (104) (065-066) | GWB#051x, ADJ.080x | Forgiveness; grace; bounty; mercy; compassion of God; Manifestation of God speaking in the voice of Divinity; Progressive revelation; renewal of religion; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Twin Manifestations | - | - | LL#424 | |||||
| ABU3113 | Words spoken at dinner hosted by a Rajput prince in London, 1913-01-19 | 90 | Abdu'l-Bahá in Europe, 1912-1913 | چون احبّای فارسی در بمبئی خبر شدند یکی از آنها که کیخسرو نام داشت با کمال شوق برخاست | When the Parsi believers of Bombay learned of Mr Sprague's illness, one of them--a man named Kay-Khusraw--arose with the utmost alacrity | BDA2.095 | DAS.1913-01-18n, MHMD2.115, ABCC.371, STAB#137 | One universal law; attractive power of love; Power of love; Sacrifice of self; mystery of sacrifice | - | - | ||||||
| BH10386 | 80 | لما قضی التسع تجلی بهذا الاسم علی | When the Nine had been fulfilled, He manifested Himself through this Name [3.5s] | MAS8.062.12x | Apocalyptic imagery; Justice and wrath of God; Prophecy and fulfillment; Self-concealment of the Manifestation of God | - | - | |||||||||
| ABU0063 | Words spoken at House of the Master in Haifa, 1919-08-06 | 560 | When the mujtahids and Nasiri'd-Din Shah sent Shaykh 'Abdu'l-Husayn to 'Iraq, and he began agitating against the Blessed Perfection | BKOG.143-144x, STAB#078 | Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | |||||||||
| ABU0800 | Words spoken on 1916-05-06 in | 370 | شيخ عبدالحميد در اياميکه جمال مبارک در بغداد تشريف داشتند محبت زيادى داشت شيعه بود ولى بى نهايت محبت | When the Blessed Beauty was residing in Baghdad, there was a Shi'I Muslim by the name of Shaykh 'Abdu'l-Hamid | MUH1.0120-0122 | STAB#136 | Banishment to; life in Baghdad; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | |||||||
| ABU0087 | Words spoken on 1915-06-17 in Haifa | 1310 | وقتی که جمال مبارک در بغداد بودند میرزا محیط مشهور شیخی آمد به دارالسلام | When the Blessed Beauty was in Baghdad, Mirza Muhit, the famous Shaykhi, arrived in that city for the purpose of visiting Kazimayn. | BRL_DAK#0719, AHDA.077-078X, ZSM.1915-06-17 | STAB#082x | Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||
| ABU1501 | Words spoken on 1915-07-28 in Haifa | 210 | وقتی که جمال مبارک در کردستان تشریف داشتند آقا محمد کریم فرستاد اهل و عیالش را به بغداد آوردند | When the Blessed Beauty sojourned in Kurdistan, He caused Aqa Muhammad Karim to send forth his family and dependents, that they should repair unto Baghdad [3.5s] | ZSM.1915-07-28 | Forgiveness; grace; bounty; mercy; compassion of God; Rebellion and misdeeds of Mirza Yahya; the Azalis; Stories; anecdotes | - | - | ||||||||
| ABU2216 | Words to the Master's entourage, spoken on 1912-09-19 | 110 | Mahmúd's Diary | باز اهل غرب چون ثروت و مالشان زیاد می شود آثار عتیقه جمع می کنند که خدمتی بعالم صنایع نمایند | When people of the West become wealthy, they begin to collect antique objects in order to render a service to the world of art. But when Persians become wealthy | BDA1.256.08 | MHMD1.274 | Critique of Eastern values; culture; Critique of Western values; culture; Status of material wealth; wealth and poverty; Teaching the Cause; call to teach | - | - | ||||||
| ABU1452 | Words spoken at House of Abbud in Akka, 1914-12-12 | 220 | یک ترتیبی از برای تربیت اطفال در ذهن من هست که هنوز اسبابش فراهم نشده که آن را مجری دارم | When people invite me alone to their houses I ask them to prepare only one dish... I have carried in my mind for some time an educational system | ZSM.1914-12-12 | LOG#0483x, DAS.1914-12-12, SW_v13#07 p.171-173, SW_v14#01 p.006 | Educational curricula; Education of children; moral education; Moderation; frugality; simplicity; Order; organization; tact; deliberation [tadbir]; Service to others; to the Cause of God | - | - | |||||||
| ABU1671 | Words spoken at German hostel in Tiberias, 1916-08-27 | 180 | چون انسان به خیرات و مبرات پردازد، عیون برکت و فزونی به جوش و خروش آید و از آسمان و زمین فراوانی رخ بگشاید | When man engageth himself in deeds of goodness and charity, the fountains of bounty and abundance shall surge forth, and from heaven and earth shall plenteous blessings be unveiled [3.5s] | ZSM.1916-08-27 | Charitable associations; humanitarian activities; Honesty; truthfulness; trustworthiness; Purity of heart; sincerity of intention; sanctity; Stories; anecdotes | - | - | ||||||||
| AB10212 | 70 | جناب امین چون باین اقلیم شتافت ذکر شرکت برادران پارسی نمود که این اشخاص | When Jinab-i-Amin hastened to this land, he made mention of the partnership of the Persian brethren, those persons who [3.5s] | PPAR.140x, RMT.157d, YQAZ.639, YARD.149-150, QUM.227 | Business; financial; property matters; Conduct in finance and business; Divine grace, bounty, confirmations; spiritual capacity; Honesty; truthfulness; trustworthiness; Serving humanity; working for progress, betterment of the world | - | - | |||||||||
| ABU1850 | Words spoken on 1916-02-14 in Haifa | 160 | وقتی در عکا هفتاد نفر از ارتودکس ها را حکومت گرفت که جزیه بدهند، ولی چون فقیر بودند عاجز ماندند | When in 'Akká seventy souls from among the Orthodox were required by the government to pay the poll-tax, yet, being poor, they remained helpless [3.5s] | ZSM.1916-02-14 | Historical episodes and the lessons of the past; Rejection, opposition and persecution; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||||
| ABU0542 | Words to some friends, spoken on 1914-12-24 | 510 | When I was in Mazandaran I was a wee bit of a child and enjoyed all the fun and play belonging to that age. | DAS.1914-12-24, SW_v13#10 p.271-272, STAB#004 | Humor; jokes; Stories; anecdotes | - | - | |||||||||
| ABU0295 | Words spoken on 1914-07-12 | 740 | در ایامی که در آمریکا بودم امة الله مسیس پارسنز مرا به محل ییلاقی خود برد | When I was in Dublin the professor of the out-door school invited me to visit the pupils | KHH1.260-263 (1.364-367) | KHHE.381-384, DAS.1914-07-12, SW_v09#09 p.097-098x, STAB#153 | Education of children; moral education; Happiness; joyfulness; joy and sorrow; High station of learning | - | - | |||||||
| ABU1518 | Words to the Master's entourage, spoken on 1913-04-26 | 210 | When I was in Baghdad, one day I was walking through the poor quarter of the city. I saw an old Arab standing in front of a store. He had neither hat nor shoes | DAS.1913-04-26 | Status of material wealth; wealth and poverty; Stories; anecdotes; Thankfulness; gratitude | - | - | |||||||||
| ABU1193 | Words to a telegraph officer, spoken on 1913-10-29 | 270 | When I was in America, I was most busy... Once upon a time, there was a poor fellah (farmer) who cultivated a patch of ground with cotton. | DAS.1913-10-29, SW_v09#18 p.210x, STAB#120 | Growth of the Cause; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||
| ABU0597 | Words spoken on 1916-04-07 in Bahji | 470 | وقتی که حضرت اعلی در خطر عظیم بودند انظار همه متوجه به جمال مبارک بود. لهذا آقا میرزا عبدالکریم قزوینی | When His Holiness the Exalted One was in grave peril, all eyes were fixed upon the Blessed Beauty. Therefore Áqá Mírzá 'Abdu'l-Karím-i-Qazvíní [3.5s] | ZSM.1916-04-07 | Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution | - | - | ||||||||
| ABU2565 | Words spoken on 1913-01-27 in Paris | 80 | Abdu'l-Bahá in Europe, 1912-1913 | بیانات مبارکه از تواریخ زمان اسلام خیلی مفصل بود از آنجمله حکایت حجاج ظالم | When Hajjaj was named chief of the camp, following a period of disorder, he first issued an edict | BDA2.108 | MHMD2.132, STAB#048, STAB#144 | Episodes from the early history of Islam; Stories; anecdotes | - | - | ||||||
| ABU0633 | Words spoken on 1911-10-15 in Paris | 450 | چون بدیده حقیقت نظر شود روحانیات مطابق جسمانیات است همینطور که در عالم جسمانی | When gazing with the eye of truth, spiritual realities correspond to physical ones, even as in the material world [3.5s] | DWNP_v1#07 p.001-002, BCH.087, KHAB.079 (089), KHTB1.052, KHTP.029 | Christ; Christianity; Corruption and decline of Islam; of the Shi'ih; Cycles in the physical and spiritual worlds; Declaration; advent of the Bab; Law of transformation and change; Love and unity; Religion as source of love and unity; Muhammad; Islam; Progressive revelation; renewal of religion; Religion as reality; definitions of religion; Religion as source of love and unity | - | - | ||||||||
| ABU0357 | Words spoken on 1915-09-23 in Haifa | 660 | اسباب وقتی که منقطع می شود، بهتر است [زیرا] انسان تشبث به اسباب الهی می کند. بشفای الهی باید [تقید] داشته باشد | When earthly means are cut off, it is better thus, for man doth then take recourse unto divine means. He must hold fast unto the divine healing [3.5s] | ZSM.1915-09-23 | Detachment; severance; renunciation; patience; Growth of the Cause; Health and healing; material and spiritual healing; Oneness; unity of religion; Teaching the Cause; call to teach; Universal peace; world unity | - | - | ||||||||
| ABU0040 | Public address given on 1912-10-25 | 1730 | Promulgation of Universal Peace, The | When Christ appeared, certain blessed souls followed His example. They were with their Master | LOG#2092x, PUP#113 (p.370-376), MAB.086x, ECN.359 | Banishment to; life in 'Akka; Declaration of Baha'u'llah; Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Martyrdom of the Bab; Mission of the Manifestation of God in the world; Teaching the Cause; call to teach; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity | - | - | ||||||||
| ABU3193 | Words to the Master's entourage, spoken on 1913-04-26 | 40 | When Bahá'u'lláh was imprisoned in the barrack of Acca, he could see the disintegration of the Ottoman Empire under the despotic and fanatical rule of the Sultans | DAS.1913-04-26 | Critique of Eastern values; culture | - | - | |||||||||
| ABU2131 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 120 | When a person desires to destroy his house to build a new one on its site, first of all he must make the plan ready, then the bricks | DAS.1913-02-24 | Corruption and renewal; abandoning religious dogmas; Knowledge; recognition of God; Love of God; Unity; oneness of humanity | - | - | |||||||||
| ABU2215 | Words to some first-time visitors, spoken on 1912-06-26 | 110 | Mahmúd's Diary | آنچه را شما در زمین باز نمائید در آسمان گشوده خواهد شد لکن مسیحیان معنی ان را نفهمیدند و گمان کردند مقصد رفع گناهان خلق بواسطهٴ رؤسای مسیحیه است | Whatsoever thou shalt loose on earth shall be loosed in heaven'. The Christians have not understood its meaning. | BDA1.135.05 | MHMD1.145 | Christian doctrine and practice; Corruption and renewal; abandoning religious dogmas; Idolatry; Interpretation of words and passages in scripture; Suffering; rejection of Christ | - | - | ||||||
| BH08145 | 120 | Crisis and Victory | آنچه در عالم واقع شود از برای اولیای حق نور است و از برای اهل شقاق و نفاق | Whatsoever occurreth in the world of being is light for His loved ones and fire for the people of sedition and strife. Even if all the losses of the world were to be sustained by one of the friends | MSHR2.351x | BRL_CRISIS#47x, COC#0304x | Happiness; joyfulness; joy and sorrow; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Wisdom [hikmat] | - | - | |||||||
| ABU1318 | Words to George Winterburn et al, spoken on 1904-02-06 | 240 | Whatever there is in the world of contingency is a symbol of the spiritual world; whatever there is on the earth is a symbol of heavenly things. | PN_1904 p002, PN_1904 p034, TTAW.004-005, BLO_PN#102 | Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Empty learning; false spirituality; Material world a reflection of the spiritual; Suffering; rejection of Christ | - | - | |||||||||
| ABU2252 | Words to the friends spoken in Dec. 1907 | 110 | هر چه عمومی است الهی است و هر چه خصوصی است بشری احبای الهی آنچه تاسیس مینمایند | Whatever is public is divine, and whatever is private is devised of man. Therefore, whatever is established by the friends of God must be public, whether a Mashriqu'l-Adhkar, or other institutions. | KHH1.025 (1.036) | KHHE.051-052 | House of Worship [Mashriqu'l-Adhkar]; Universal education | - | - | |||||||
| ABU3489 | Words to Fugeta, Dr. Esslemont et al, spoken on 1920-01-05 | 20 | Whatever anyone thinks, he says, but do not trust what is said unless I have written with my own hand, that is correct. | PN_1919 p068, PN_1920 p015, PN_1920 p027 | House of Worship [Mashriqu'l-Adhkar]; Spiritual assemblies; administrative matters | - | - | |||||||||
| ABU3696 | Words spoken on board the SS Celtic at sea, 1912-12-11 | 110 | Abdu'l-Bahá in Europe, 1912-1913 | چه می‌گوئید که من یکمرتبه وارد مسجد شاه طهران شوم و بمعاندین بگویم شما مرا جستجو | What would you say if I were to suddenly enter the Masjid Shah in Tehran, and say to the enemies of the Faith | BDA2.016-017 | MHMD2.019 | Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice | - | - | ||||||
| ABU3148 | Words spoken at 309 W 78th St in New York, 1912-07-10 | 40 | Mahmúd's Diary | مراد لوحی از الواح مبارکست و کنایه از اینکه الواح الهیه را باید بر سنگهای گرانبها نقش نمود | What is meant is one of the holy Tablets. But it also alludes to the fact that the divine Tablets should be engraved on precious stones. In addition, there is a saying in the East by which the color white symbolizes divine will | ASAT5.040, MAS2.021, BDA1.152.02 | MHMD1.164 | Martyrs and martyrdom; Symbolism; Symbolism of color and light; Symbolism of color and light | - | - | ||||||
| ABU3015 | Words to the Master's entourage, spoken on 1912-07-29 | 50 | Mahmúd's Diary | مردم چه قدر اسیر اوهامند محض شهرت و نام چه زحمتها می کشند این اوهام چه انجا می خواهد داشت جمیع شئون محو و فانی و نابود | What captives of superstitions people are! What troubles they endure for the sake of name and fame! What fruit will these superstitions bear? | BDA1.171.01 | MHMD1.185-186 | Development of capacity and readiness; Empty learning; false spirituality; Pride; vanity; laying claim to inner knowledge; Transience; worthlessness of the physical world | - | - | ||||||
| ABU0028 | Address at Turanian Society of Budapest, Budapest, 1913-04-14 | 1890 | Additional Tablets, Extracts and Talks; Translation List | در عالم انسانی این چه قدر مدار افتخار است که در بوداپست مملکت غرب انجمنی تشکیل شود | What a source of pride this is for humanity—that in Budapest, which is in the West, a society should be formed for the advancement and improvement of the condition of the Easterners...Qurratu'l-'Ayn (Tahirih) was eloquent. Her writings and poems are available today. Every one of the learned of the region praised her... In the Christian Dispensation it was Mary Magdalene who was the cause of the steadfastness of the disciples | BRL_DAK#0824, MAS5.247x, KHF.255, KHAB.428 (430), KHTB3.095 | BRL_ATE#206x, STAB#131x, ADMS#109 | Equality of men and women; Harmony of science and religion; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Role and station of women; Tahirih [Qurratu'l-'Ayn]; Unity; oneness of humanity | - | - | ||||||
| ABU2576 | Words to the Master's entourage, spoken on 1912-03-27 | 80 | Mahmúd's Diary | چه قدر تفاوتست بین نفوس شخصی چنان خود را پست مینماید که پرستش جماد و اشکال | What a great difference exists between men. One person degrades himself to such a degree that he idolizes and worships stones | BDA1.013.17 | DAS.1913-07-19, MHMD1.020, ABIE.086, BLO_PN#007 | Buddhism and Hinduism; religions of the East; Corruption and renewal; abandoning religious dogmas; Idolatry; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | ||||||
| ABU1156 | Words spoken on 1913-12-06 in Haifa | 280 | What a beautiful gathering! In all the places I went.... According to the blessed command, it is not permitted to fall on the knees.... A certain Kurd was awakened in the morning to say his prayers | SW_v09#02 p.017-018, STAB#106 | Greatness and influence of the Cause; of this Day; Shrines and Holy places; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||
| BH05113 | 190 | Obligatory Prayer and Fasting, The Importance of | قد فصلنا کل شیء فی الکتاب فضلا من لدنا علی الذین آمنوا بالله المقتدر المهیمن | We, verily, have set forth all things in Our Book, as a token of grace unto those who have believed in God, the Almighty, the Protector | ABDA.058-059 | BRL_IOPF#1.01x | Law of fasting; Law of obligatory prayer | - | - | |||||||
| BH11285 | 40 | Translation List | قد سمعنا ندائک و راینا اقبالک اقبلنا الیک من هذا الافق الاعلی لتشکر ربک بهذا | We, verily, have heard thy voice and seen that thou hast turned thy face unto us. We, in turn, have turned Our gaze unto thee from this Sublime Horizon | BLIB_Or15696.084h, | AQA6#205 p.036b | ADMS#004 | Power and sovereignty of God; omnipotence of God; Praise and encouragement | - | - | ||||||
| BH00279 | Remembrance of the seven martyrs of Yazd | 2280 | Tablet to The Times of London; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Times (Tablet to the Times) | کنا ماشیا فی البیت و سامعا حدیث الارض اذا ارتفع الندآء من الفردوس الاعلی | We were walking in the House and hearing the discourse of the earth when the Call was raised from the Most Exalted Paradise [3.5s]... ...O 'Times', O thou endowed with the power of utterance! O dawning place of news! Spend an hour with the oppressed of Iran | INBA39:154 | BRL_DA#375, MAS4.124cx, RHQM1.382-382 (461) (283-289), ASAT4.387x, MSBH2.171x, OOL.B169, OOL.B199 | BRL_ATBH#08x, BLO_PT#195 | Call to action; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness | - | - | ROB4.348, MMAH.144, LL#253 | Includes the "Lawh-i-Times" | ||
| ABU2511 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-05 | 90 | We ought to pray for Miss C., that she may become just as God wishes her to be.... Once a Pharisee and a Publican entered the Temple to pray. | PN_1909 p011, PN_1909 p038, PN_1909B p019, DJT.056, BLO_PN#027, STAB#125 | Forgiveness; grace; bounty; mercy; compassion of God; Humility; meekness; lowliness; Prayer for specific individuals; groups; Servitude; submission to God; repentance; Stories; anecdotes | - | - | |||||||||
| ABU3288 | Words to the Master's entourage, spoken on 1913-03-19 | 30 | We must try to return very soon to Haifa. There upon the mountain all alone, pray and supplicate with God. There one finds the ecstasy of spiritual bliss. Supplication, invocation, prayer, inspiration. | DAS.1913-03-19 | Detachment; severance; renunciation; patience; Mystical themes; Shrines and Holy places; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU0184 | Address to the Baha'is and others at Parsons home in Dublin, 1912-08-07 | 940 | Mahmúd's Diary | اول باید ثابت کنیم که از برای وجود فنائی نیست زیرا فنا عبارت از تفریق اجزاء مرکبه است | We must first prove that there is no annihilation in creation. | BSHN.140.336, BSHN.144.334, MAS5.058, MHT1b.044, KHTB2.207, BDA1.179.10 | SW_v19#10 p.306-308, MHMD1.195-198, PN_1912_heh p039 | Intelligible vs. perceptible realities; Martyrs and martyrdom; Proofs for the existence; immortality of the soul; Relationship of the soul to the body | - | - | ||||||
| BH01781 | 500 | مخدرات مدینه را ذاکریم در ارضیکه مقدس است از قرب باحدی و منزه است از وصل | We make mention of the veiled maidens of the city in a land that is sanctified through nearness unto none, and is purified from union [3.5s] | SFI03.008b, MAS8.027x, PYB#129 p.03x | Acquiescence and resignation; contentment; Banishment to; life in Adrianople; Banishment to; life in Constantinople; Expressions of grief; lamentation; sadness; Power and sovereignty of God; omnipotence of God; Spiritual emotions and susceptibilities; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||
| BH07072 | 140 | Translation List | ذکر من لدنا لمن فاز بانوار الملکوت اذ اتی الحق بسلطان مبین انا نذکر فی | We make mention of the one who attained to the lights of the Kingdom when the Almighty appeared, invested with manifest sovereignty | AQA6#260 p.255a | ADMS#261 | Call to action; Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement; Suffering and imprisonment | - | - |
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