• DB400 says they accompanied Quddús.

• They are not conducted to their homes as promised but are set upon by the Prince's soldiers. Some are killed, others sold into slavery. The fortifications around the shrine are razed to the ground. [DB403–4; MH283]
• See DB414–29 for a list of the martyrs of Tabarsí.
• Among those who gave their lives at Fort Tabarsi was Mullá Ja'far, the sifter of wheat and the first to embrace the Faith in Isfahan. [AY58]

• See BBD225, BBR100 and BW18:381 for a list of their names.
• Three of the victims are so eager to be martyrs that they ask the executioner if they can be the first to die. [B183; BBD225; GPB47]
• Their bodies are left in the public square for three days. [BBD225; GPB47]
• See GPB478 for the chief features of the episode.
• The martyrs are the ‘Seven Goats' referred to in Islamic traditions that were to ‘walk in front' of the promised Qá'im. [GPB47–8]
• See B206–7 and BBR100–5 for the accounts of the event and responses of Prince Dolgorukov and Lt-Col Sheil.

• About 70 people are exiled. [GPB178; RB2:334] Estimate given by Hájí Mirzá Haydar-;Alí is 80. (DOH12]
• See BKG184 for an illustration of Mosul.
• See BKG183 for a description of the city.
• See RB2:334 for the hardships suffered by the exiles.
• They remained in Mosul for some 20 years until Bahá'u'lláh advised the community to disband (1885-1886). Their hardship was lessened by generous contributions from the King of Martyrs and the Beloved of Martyrs. A charity fund was established, the first fund of that kind in any Bahá'í community. [RB2:334–6]

• DH45 says the marriage took place in late August or September 1872.
• See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
• For the story of Munírih Khánum's life see RB2:204–9.
• She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
• See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
• See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
• The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]

• Their martyrdom is instigated by Mír Muhammad-Husayn, the Imám-Jum`ih, stigmatized by Bahá'u'lláh as the `she-serpent', who owes the brothers a large sum of money. [GPB200–1, ARG172, SDH104]
• Shaykh Muhammad-Báqir, the `Wolf', pronounces the death sentence on the two brothers and the Zillu's-Sultán ratifies the decision. [GPB201]
• The brothers are put in chains, decapitated and dragged to the Maydán-i-Sháh for public viewing. [GPB201]
• For Western accounts of their martyrdom see BBR274–6.
• See SDH112 for the story of the pilgrimage of their families to the Holy Land.
• See BW11:594 for a picture of the memorial to the King and the Beloved of Martyrs.

Seven Bahá'ís are executed on the order of the governor of Yazd, Husain Mírzá, Jalálu'd-Dín-Dawlih (the grandson of the shah) and his father Zillu's-Sultán , and at the instigation of the mujtahid, Shaykh Hasan-i-Sabzivárí. [BW18:384]

• For their names see BW18:384.
• For details of the executions see GBP201–2.
• For Western reports of the episode see BBR301–5.
• Bahá'u'lláh stated that a representative of Zillu's-Sultán. Hájí Sayyáh, visited Him in 'Akká in the hope of persuading Him to support his plot to usurp the throne. He was promised freedom to practice the Faith should He support him. Hájí Sayyáh was arrested in Tehran in April of 1891 and Zillu's-Sultán, afraid that he would be implicated in the plot to overthrow the king, inaugurated vigorous persecution of the Bahá'ís in Yazd in order to draw attention from himself and prove his loyalty to the crown and to Islam. Had Bahá'u'lláh reported this incident to the Shah, Zillu's-Sultán would have paid dearly for his disloyalty. [BBR357-358]
• See also RB3:194–6 and SBBH2:77.
• “The tyrant of the land of Yá (Yazd) committed that which has caused the Concourse on High to shed tears of blood.” Lawḥ-i-Dunyá (Tablet of the World) Tablets of Bahá’u’lláh, p. 85

• While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
• The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
• During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
• Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
• He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
• It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]

• Later that day, by chance, 'Abdu'l-Bahá encountered the Persian prince, Sultán-Mas'ud Mírzá Zillu's-Sultán (1850-1918), the eldest son of Násirid-/dín Sháh, (1850-1918) in the Parc Hotel. He was in voluntary exile in Europe accompanied by his four sons. At various times, he had been the governor or governor-general of various provinces in Iran from 1862 to 1907 and had persecuted the Bahá'ís zealously. He was responsible for ratifying the execution of the King of Martyrs and the Beloved of Martyrs in 1879. Upon meeting 'Abdu'l-Bahá he presented his excuses but 'Abdu'l-Bahá forgave him by saying "All those things are in the past. Never think of them again." [DJT172-3, ABF17]
• Annie Boylan arrived in Thonon-les-Bains from America by way of Lausanne. 'Abdu'l-Bahá is reported to have told her that the building of the Shrine of the Báb was the fulfillment of the prophecy that "the Lord would come and rebuild the temple that had been torn down". He added that the Tomb of the Báb and that of Bahá'u'lláh were considered the first Mashriqu’l-Adhkar. [SoW vol 11. no. 1 (March 21, 1920) p1-15, ABF18]

• As a footnote, in his latter years he became a devoted Bahá'í. [DJT206]

Later He gave a talk in Arabic that was published in its entirety by the leading Egyptian newspaper, Al-Ahram. [ABF45-48, SoW vol 5 no 10, Far Stretching River (translation by Mohsen Enayat)]

• For Western responses see BBR437-9.

• Shoghi Effendi calls him the first European martyr. [LDG1:263; MC359]
• For his obituary see BW5:416–18.

• Several other Bahá’ís, including women, are beaten and injured; Bahá’í houses and property are damaged. [BW18:391]
• See also M. Labíb, The Seven Martyrs of Hurmuzak.
• See entry for 26 September, 2016.