The acquisition, preservation, and maintenance of the places directly associated with the history of the Bahá'í faith had been among the goals of the community since its early years. These places consisted of houses and sites associated with the principal figures of the Faith, burial places of Bahá'í saints, places where the martyrdoms of believers took place, prisons, fortresses, and defense centres of heroes and renowned Bahá'ís. The fact that these places were located throughout the country made their care a major undertaking for various committees at local and national levels. The work included the registration, description, and photographing of the sites in addition to their regular maintenance and restoration. In the late 1960s more than 124 holy places belonged to the faith in various localities throughout the country. There were more than 200 national and 452 local endowments consisting of Bahá'í centres, cemeteries, hostels, and public baths. [Department of Statistics, Baháʾí World Centre, Haifa, "Persia - Nine Year Plan File," 14 January 1969]

In addition the Bahá'is had acquired 3.58 square kilometers of land on the slopes of Mount Alborz, named Ḥadīqa, in northeast Tehran, for the eventual construction of a National Mašreq al-Aḏkār. Although the temple had not yet been built a complex of buildings had been erected on the site to serve as the seat of Bahá'í summer schools and other social and administrative activities. [BW10p48; BAHAISM v. The Bahai Community in Iran by V. Rafati]

1. The recital each day of one of the Obligatory Prayers with pure-hearted devotion.
2. The regular reading of the Sacred Scriptures, specifically at least each morning and evening, with reverence, attention and thought.
3. Prayerful meditation on the Teachings, so that we may understand them more deeply, fulfill them more faithfully, and convey them more accurately to others.
4. Striving every day to bring our behavior more into accordance with the high standards that are set forth in the Teachings.
5. Teaching the Cause of God.
6. Selfless service in the work of the Cause and in the carrying on of our trade or profession.

They also suggested that in their private meditation the believers use the repetition of the Greatest Name, Alláh-u-Abhá, ninety-five times a day which, although at that time it was not yet applied in the West, it was among the Laws, Ordinances and Exhortations of the Kitáb-i-Aqdas.

The Hojjatiyeh movement initially presented itself as a conservative Islamic group that aimed to combat the spread of the Bahá'í Faith and defend the principles of Twelver Shia Islam. It considered the Bahá'í teachings to be a heretical deviation from Islam and saw Bahá'ís as apostates. The movement was critical of the Shah's regime and initially aligned itself with Ayatollah Ruhollah Khomeini, who led the Iranian Revolution in 1979. After the revolution, the Hojjatiyeh movement's activities and ideology began to be viewed with suspicion. Its radical and confrontational approach towards other religious minorities and even other Shia Muslims drew criticism from other clerics and political factions within the new government. In response to mounting pressure and criticism, Ayatollah Khomeini ordered the dissolution of the Hojjatiyeh society in 1983, effectively banning the organization. The movement's radical and divisive teachings were seen as a threat to the stability and unity of the newly established Islamic Republic. [Wikipedia; Hojjatiyeh, Mesbahiyeh, and Ahmadinejad by M Sashimi]

"... a five-year term for the Counsellor members of the International Teaching Centre. Each term will start on 23 May immediately following the International Bahá'í Convention, and the current term will end on 23 May 1988. Should circumstances prevent the Universal House of Justice from making new appointments at the end of any five-year term, the Counsellors will remain in office until such time as new appointments can be made."