inventory |
title |
# of words |
found in catalog |
found in tags |
1st line original |
1st line English |
mss |
pubs |
translations |
music |
abstract |
subjects |
BK
?
|
AT
?
|
notes refs |
notes text |
AB00001 |
Alvah-i-Visaya (Will and Testament) |
5820 |
Bahá'í Scriptures; Bahá'í World Faith; Will and Testament of Abdu'l-Bahá; Bahá'í Prayers [2002] |
Will and Testament of `Abdu'l-Bahá |
حمدا لمن صان هیکل امره بدرع المیثاق عن سهام الشبهات و حمی حمی شریعته السمحاء |
All praise to Him Who, by the Shield of His Covenant, hath guarded the Temple of His Cause from the darts of doubtfulness... O God, my God! Shield Thy trusted servants from the evils of self... O Lord by God! Assist Thy loved ones to be firm in Thy Faith |
|
WTP, ABS#15-wt, AYT.456-484x, AYT.514-521x, DWNP_v1#03-4 p.005x, DWNP_v2#03-4 p.027-031x, DWNP_v3#03-4 p.024x and 026-029x, KHSH11.007, OOL.C003 |
WTAB, BPRY.153-154x, BPRY.191x, BWF.438-449x, BADM.003-012x, BADM.036-037x, BADM.069x, GPB.247x, GPB.250x2x, GPB.328x, GPB.332x, GPB.377x3x, GPB.389x, MBW.038x, TDH#64.4x, WOB.023x, WOB.128x, WOB.133x, WOB.148-149x, WOB.149x2x, BSC.552 #994x, SW_v14#03 p.085-086x, SW_v14#08 p.233-234x, DWN_v1#09 p.001x, DWN_v4#01 p.001x |
MJ Cyr, KC Porter, E. Mahony, F. Doomun-Rouhani & M. Brown, MANA, N. Chiang, O. Devine, W. Heath, Soulrise Melodies, L. Dely & M. Congo, KC Porter, S. Bayan & S. Suggs |
|
Covenant-breaking and Covenant-breakers; Hands of the Cause; House of Justice; Obedience to and respect for government authority; Shoghi Effendi and the Guardianship; Teaching the Cause; call to teach; Twin Manifestations |
* |
* |
MMAH.284 |
|
BB00001 |
Bayan-i-Farsi (Persian Bayan) |
106000 |
Persian Bayan, The; Persian Bayan, The; Selections from the Writings of the Báb; Persian Bayán; Persian Bayan, A Summary; Báb's Bayan, The; Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Translation List; Le Béyan Persan; Persian Bayan ("Exposition"); Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Gate of the Heart; Bahá'í Prayers [2002] |
Bayan-i-Farsi (Persian Bayan) |
تسبیح و تقدیس بساط قدس عز مجد سلطانی را لایق که لم یزل و لا یزال بوجود کینونیت ذات خود بوده |
All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence… Thou knowest full well, O my God, that tribulations have showered... There is no paradise more wondrous for any soul |
INBA62, INBA24, INBA96, INBA_1006C, INBA_4008C, INBA_6015C, INBA_6018C, INBA_6019C, INBA_6021C, CMB_F12, CMB_F13, CMB_Or.34(8), BLIB_Or2819, BLIB_Or5760, BLIB_Or1330, BN_suppl.1070, MKI4518, MKI4519, MKI4524.070, SOAS ms.24255, IOM.088-089, KB_bayan-per, HBH_bayanf, BYC_bayan-per, BYC_bayan-per2 |
BAYN, SWBP#09 (p.052-081x), SWBP#71 (p.153-154x), OOL.A001 |
SWB#09 (p.077-113x), SWB#71 (p.214-215x), BPRY.226-227x, GPB.029-030x, GPB.097-098x, WOB.062bx, WOB.100-101x, EGB.316-406, GOH.passim (see index), MNP.045-046x, MNP.226-228x, MESSIAH.659-704x, HURQ.BB55x, LOG#0668, LOG#0770, LOG#1480, LOG#1481, LOG#2161, LOG#2162, BLO_PT#049, BLO_PT#062x, BLO_PT#063x, BLO_PT#079.1.4x, BLO_sazedj#01, ADMS#041 |
Smith & Dragoman, L. Slott (2:16), J. Heath [track 8], J. Heath |
The Mother Book of the Bábí Dispensation. Comprising nine vahids (unities) of nineteen chapters or babs (gates)—with the exception of the last unity, which has only ten gates—the greater part of the work was written in the prison of Mákú, but, contrary to some prevalent assumptions, the last parts may have been written in Chihriq, after the Báb was interrogated by the clerics in Tabriz. The Persian Bayán abrogates Islamic laws and traditions and sets down new laws and teachings. However, the various laws are discussed as symbols referring to deep spiritual meanings and vehicles to prepare the people for the advent of Him Whom God shall make manifest. Both the form and content of the book affirm the underlying metaphysics of unity in which all things are manifestations of an inner reality which is the revelation of God within them. |
Attaining good pleasure of God; Chastisement and requital; Divine unity [tawhid] and degrees of unity; God's knowledge; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Identity; relationship of Manifestation of God to God; Inmost heart [fu'ad]; Islamic rituals; holy days; practices; etc.; Knowledge; recognition of God; Lack of formal education of the Manifestation of God; Letters of the Living; Manifestation of God as mirror; Manifestation of God as sun; Manifestation of God speaking in the voice of Divinity; Modes; manner; speed; size of divine revelation; Names and attributes of God; Oneness or innumerability of the Manifestations of God; Predictions and prophecies; Primal Will and the Word; Remembrance; Manifestation of God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Purpose; goal of creation; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Return of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Superiority; incomparability of the Word of God; The Bab; the Primal Point; station and claims of the Bab; The Bayan, its laws and their abrogation; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Imamate; the Caliphate; The Twelfth Imam; the Qa'im; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twofold; threefold station of the Manifestation of God; Unity of existence [wahdatu'l-wujud]; Word of God is its own standard; Word of God the cause of creation |
* |
- |
NSS.045-049, BRHL.59, MSBR.204-205, AHDA.442.1, MMAH.007, SRC.083-084, SRC.181-184, SRC.280, GOH.035, GOH.281-298, GOH.308-338, GPB.025x |
see also BB00020, Arabic Bayan |
BH05338 |
Baz Av-u-Bidih Jamih |
180 |
|
|
باز آو بده جامی این ساقی عطشانرا زآن ساغر باقی ده این فانی دورانرا این هیکل |
Return and offer a cup to this thirsty cupbearer; From that eternal chalice, bestow upon this transient being;This temple [3.5s] |
INBA30:138, OSAI I.MMS, |
BRL_DA#252, TZH4.142-143x, MAS4.186, OOL.B004 |
|
|
Brief ode celebrating the divine love, beseeching immortal life, and expressing His desire for evanescence in God and His wish to offer up His life in the path of God. |
Detachment; severance; renunciation; patience; Evanescence and eternality; fana and baqa; Love as fire; Mystical themes; Pain of love; love as veil; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Wine as symbol of spiritual transformation |
* |
- |
MMAH.163, GSH.065, LL#011 |
|
BH00568 |
Bisharat (Glad-Tidings; =Lawh-i-Nida) |
1320 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Bisharat (Glad Tidings) |
حق شاهد و مظاهر اسماء و صفاتش گواه که مقصود از ارتفاع ندآء و کلمه علیا آنکه |
God, the True One, testifieth and the Revealers of His names and attributes bear witness that Our sole purpose in raising the Call |
INBA30:042, BLIB_Or07851.043b, , KB_262:033-041, PR05.002b-007a, BN_suppl.1753.069-075 |
ADM2#108 p.195x, AVK3.431.02x, AVK4.248.04x, AVK4.282ax, MJMM.116, UAB.057cx, BSHA.066x, PYB#188 p.04x, ADH1.086x, TBP#03, OOL.B005, OOL.B132 |
TB#03, LOG#0410x, LOG#2105x, LOG#2116x, GPB.218x, PDC.026x, PDC.118x, SW_v08#06 p.067, SW_v08#09 p.113, SW_v11#18 p.297, DWN_v5#04 p.001x, DWN_v5#09 p.001x, DWN_v6#01 p.001-002x, BLO_PT#201, BSC.141 #070-091 |
|
Proclaims fifteen ‘glad-tidings’: the abolition of holy war, consorting in fellowship with the followers of all religions, the adoption of a universal auxiliary language, the obligation to faithfully serve just monarchs, obedience to government, the establishment of the ‘Lesser Peace’, freedom in choice of clothing and cut of beard, abandonment of monasticism, forbidding the confession of sins, abrogating a law of the Báb regarding the destruction of books, exalting useful work to the status of worship and forbidding mendicancy, entrusting the affairs of the people to the House of Justice, abrogating the requirement of making special journeys to visit the graves of the dead, and commending a combination of republicanism and monarchy in the governance of human affairs. |
Destruction of books; House of Justice; Law of pilgrimage; Monasticism; asceticism; Status of kings; future of monarchy; Useful occupation; acquisition of a craft; trade; profession; Work as worship |
* |
* |
JRAS.676-679, ROB4.161-168, GSH.156, GSH.191, BSR_v16p03, LL#013, LL#320 |
|
BH00047 |
Haft Vadi (The Seven Valleys) |
6100 |
Bahá'í Scriptures; Call of the Divine Beloved |
Haft Vádí (Seven Valleys) |
الحمد لله الذی اظهر الوجود من العدم و رقم علی لوح الانسان من اسرار القدم و |
Praise be to God Who hath made being to come forth from nothingness; graven upon the tablet of man a measure of the mysteries of His eternity |
INBA35:293, INBA33:101, BLIB_Or03116.067, , NLI.32p061r, PR19.024b-032b |
BRL_Haft, AQA3#068 p.092, AVK1.320x, TZH4.151-153x, YMM.310x, OOL.B006 |
CDB#2, BSC.159 #164-174, HURQ.BH12 |
MJ Cyr (1), MJ Cyr (2), TaliaSafa & Friends, Rachel, Ethan & Ilia, E. Sabariego, G. Burriston & P. Kay, Ine, Ine, MANA, N. Hamilton, A.E. Rahbin, Gyenyame, E. Kelly, T. Ellis, M. Levine, P. Marin, J. Luckey [track 1], L. Dely & M. Congo, T. Francis |
His most important mystical composition, patterned in part after Faríd’u’d-Dín ‘Aṭṭár’s Manṭiqu’l-Ṭayr (‘The Conference of the Birds’), describing seven stages in the path of the spiritual wayfarers—‘search’, ‘love’, ‘knowledge’, ‘unity’, ‘contentment’, ‘wonderment’, and ‘true poverty and absolute nothingness’—and revealing that the source of conflict upon earth can be traced to the wayfarers’ lack of awareness of the relative truths to be found within each of these stages. |
Detachment; severance; renunciation; patience; Knowledge; recognition of God; Love as fire; Love of God; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Transcendence; unknowability of God; Unity of existence [wahdatu'l-wujud]; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
* |
ROB1.096, BKOG.139, BKOG.159-161, GPB.140, MMAH.096, GSH.017, LL#016 |
|
BH00064 |
Hurufat-i-'Alin (=Kalimat-i-'Uliya; the Exalted Letters) |
5270 |
Bahá'u'lláh's Four Tablets to Maryam; Suffering of the Exalted Letters; Additional Prayers Revealed by Bahá'u'lláh; Translation List |
Musíbat-i-Hurúf-i-‘Állín (Suffering of the Exalted Letters) |
سبحانک اللهم یا الهی کیف یتحرک القلم و یجری المداد بعد ما انقطعت نسائم |
Pure and sanctified art Thou, O my God! How can the pen move and the ink flow after the breezes of loving-kindness have ceased |
INBA36:281, BLIB_Or15714.157, |
BRL_DA#035, AHM.217, BSHN.054, MHT1a.002, MHT2b.007x, TSBT.242, ASAT3.087x, OOL.B010a, OOL.B010b |
BRL_APBH#01x, BLO_PT#015x, BLO_PT#090, HURQ.BH18x, ADMS#163x, JHT_B#005 |
|
A meditation on mortality, death, suffering, and theodicy, in remembrance of a cousin who had recently died. |
Consolation and comfort; Expressions of grief; lamentation; sadness; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God |
* |
- |
ROB1.122, MMAH.216, GSH.025, LL#019, LL#272 |
|
BH00053 |
Ishraqat (Splendours) |
5740 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] |
Lawh-i-Ishraqat (Tablet of Splendors) |
الحمد لله الذی تفرد بالعظمه و القدره و الجمال و توحد بالعزه و القوه و الجلال و |
Praise be unto God, incomparable in majesty, power and beauty, peerless in glory, might and grandeur… I magnify Thy Name, O my God, and offer thanksgiving |
BLIB_Or07851.016b, , KB_262:002-032, CMB_F32.002, , PR05.030b-037a, OSAI_TC 8r-20v, MKI4523.050, , BN_suppl.1753.001-023 |
AVK2.273.14x, AVK3.157.10x, AVK3.203.11x, ZYN.092, ISH.050, GHA.202x, UAB.024ax, UAB.025x, UAB.037bx, UAB.042bx, UAB.043bx, UAB.057dx, ASAT4.057x, ASAT4.250x, TBP#08, TUM.076-080x, OOL.B011 |
TB#08, BPRY.183x, LOG#0578x, ADJ.028ax, COF.095ax, GPB.057x, GPB.208x, GPB.217x, GPB.218x3x, GPB.219x, PDC.185x, WOB.041x, WOB.186-187x, SW_v08#10 p.123x, SW_v09#07 p.081x, SW_v11#17 p.286x, DWN_v2#07 p.051-054x, DWN_v5#01 p.005x, DWN_v6#10 p.001ax, BSC.236 #497-523 |
almunajat.com [item 36] |
Explains the meaning of the ‘most great infallibility’ and the nature of the authority of the Manifestations of God, proclaims the fulfilment of prophetic expectations derived from various passages in the Qur’an, recalls a vision of the personified virtue of trustworthiness, and proclaims nine ‘splendours’: religion as source of order in the world; the promotion of the ‘Lesser Peace’ by the rulers of the world; the commandments of God as source of life to the world; the importance of praiseworthy deeds and upright character; the conferral of government positions based on merit; union and concord among all people, which can be achieved by establishing a universal language; the importance of parenthood and the education of children; entrusting administrative affairs to the trustees of the House of Justice; and religion as the most potent instrument for establishing unity in the world. |
Business; financial; property matters; Education of children; moral education; Honesty; truthfulness; trustworthiness; House of Justice; Infallibility; sinlessness ['ismat]; Justice and mercy; Oneness; unity of religion; Power and sovereignty of God; omnipotence of God; Transcendence; unknowability of God; Unity; oneness of humanity |
* |
* |
ROB4.146 et al, BKOG.382, EBTB.062, MMAH.215, GSH.154, LL#022, LL#334, LL#397 |
|
BH00111 |
Kalimat-i-Firdawsiyyih (Words of Paradise) |
4020 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Kalimát-i-Firdawsíyyih (Words of Paradise) |
یا مشارق العدل و الانصاف و مطالع الصدق و الالطاف ان المظلوم یبکی و یقول ینوح |
O ye the embodiments of justice and equity and the manifestations of uprightness and of heavenly bounties! |
INBA33:044x, BLIB_Or07851.049b, , BLIB_Or15692.025, , BLIB_Or15716.042.14x, , KB_262:042-062, CMB_F32.048, , OSAI_TC 2v-8r, , MKI4523.112, , BN_suppl.1753.023-037 |
ADM2#008 p.022x, AVK1.212.13x, AVK2.075.04x, AVK3.003.16x, AVK3.164.02x, AVK3.225.12x, AVK3.326.11x, AVK4.282bx, ZYN.147, ISH.112, UAB.007x, UAB.032bx, UAB.036cx, UAB.039cx, UAB.042cx, UAB.043ax, UAB.046ax, UAB.046dx, UAB.050cx, UAB.053ax, UAB.054ax, ADH1.056x, TBP#06, TUM.109-115x, OOL.B012 |
TB#06, LOG#0479x, LOG#0785x, ADJ.027-028x, GPB.217x2x, GPB.218x, GPB.219x, PDC.136x, PDC.151x, WOB.023x, WOB.149x, WOB.153x, SW_v01#04 p.021x, SW_v03#01 p.005x, SW_v03#02 p.007x, SW_v09#07 p.081x, SW_v11#18 p.297x, DWN_v3#01 p.009-010x, DWN_v5#04 p.002-003x, DWN_v5#05 p.002-003x, BLO_PT#201, BSC.146 #100-124x, BSC#144-146x, BSC#151-154x |
D. E. Walker, Chicago Baha'i Community, C. Oja |
Proclaims eleven ‘leaves of paradise’: the fear of God, the importance of religion, the golden rule, that rulers should possess good character and act in justice (in contrast to Muḥammad Sháh, whose deeds in particular are denounced), reward and punishment as the basis of order in the world, justice, the unity of mankind, the education of children, moderation, renouncing asceticism and monasticism, and forbidding religious strife and dissension. |
Contention and conflict; Education of children; moral education; Monasticism; asceticism; Rejection, opposition and persecution; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
* |
ROB4.214 et al, BKOG.382, MMAH.161, GSH.161, LL#024 |
|
BH00386 |
Kalimat-i-Maknunih (Hidden Words - Arabic) |
1750 |
Bahá'í Scriptures; Hidden Words |
Kalimat-i-Maknunih (Hidden Words) |
هذا ما نزل من جبروت العزه بلسان القدره و القوه علی النبیین من قبل و انا |
This is that which hath descended from the realm of glory, uttered by the tongue of power and might, and revealed unto the Prophets of old. |
INBA36:440, INBA30:002, BLIB_Or8901, BLIB_Or15714.147, , CMB_F33.033, , PR22.049b-056b, PR23.029a-033a, BLIB_Or.08685, CUL.X893.7.B111, UMich962.143-151 |
BRL_HWA, AVK3.161.16x, ZYN.040, MJMM.017, BSHN.013x, MHT2b.030x, MAS4.367bx, NSR_1993.053, NFF4.001, OOL.B013a |
HWAE, LOG#0304x, GPB.140x, SW_v03#01 p.004+007x, SW_v03#02 p.004x, SW_v04#18 p.300x2x, SW_v14#10 p.289-290x, BSC.171 #175-262 |
L. Slott (#1), S. and S. Toloui-Wallace (#1), almunajat.com (#1) [item 2], D. Gundry (#1), E. Mahony (#1), E. Mahony, F. Doomun-Rouhani & M. Brown (#1), Baha'i Youth of Japan (#1), Joel in Real Life (#1), The Daguerreotypes (#1), E. Kelly (#1), L. Dely (#1), Y. Mbazo & Friends (#1), Fleur & Tessa (#1), G.H. Miller (#1), S. Peyman (#1), S. Eblaghi and M. Weigert (#1), K. Porray (#1), R. Johnston-Garvin (#1) [track 6], D. Sylvester (#1), M. Levine (#2), Nicolas & Louis (#2), L. Dely (#2), A.E. Rahbin (#2), R. Peterson (#2) [track 6], A. Wensbo (#3), E. Mahony (#3), S. Sunderland (#3), S. Sunderland (#3), M. Levine (#3) [track 2], L. Dely (#3), Rowshan (#3) [track 8], P. Held & C. Bahia (#3) [track 2], A. Youssefi (#4), E. Lilian (#4), MANA (#4), S. Peyman (#4), J. Cooper (#4), L. Dely (#4), R. Peterson (#4) [track 4], Corinne & Riaz (#4), L. Dube (#4) [track 3], Ladjamaya (#4) [track 7], D. Gundry (#5), W. Heath (#5), E. Mahony and A. Youssefi (#5), Bass Adjustment (#5), Ine (#5), M. Weigert (#5), S. Engle and J. White (#5), S. Gomes (#5), T. Ellis (#5), K. Kuolga (#5), A. Mirra (#5), Rowshan (#5) [track 11], SKY (#5), KC Porter (#5), E. Kelly (#5), M. Levine (#5) [track 7], L. Dely (#5), K. Key (#5), A. Sperandeo (#5), A. Wood (#6), L. Slott (#6), Y. Mesbah (#6), L. Dely (#6), The Descendants (#6), The Joburg Baha'i Choir (#6), Honiara Baha'i Youth (#6), The Badasht Project (1) (#7), The Badasht Project (2) (#7), Nabil and Karim (#7), Matt McGrath (#7), T. Nosrat (#7), L. Dube (#7) [track 12], Ladjamaya (#8) [track 4], almunajat.com (#9) [item 1], E. Mahony (#9), D. Hunt (#9), N. Ma'ani (#9), S. Toloui-Wallace (#9), J. Raj (#9), MJ Cyr (#11), O. Devine (#11), Refuge (#11), L. Dely & M. Congo (#11), Oisin & Bahiyyih Devine (#11), A. Azad (#11), Ahdieh (#11), S. Taborn (#11), S. Sunderland (#11), The Descendants (#12), O. Devine (#12), B. Nakedi (#12), P. Held & C. Bahia (#12) [track 3], M.C. Santillana (#12), M. Levine (#12) [track 2], R. Lea (#13), P. Held & C. Bahia (#13) [track 4], Joel in Real Life (#13), A.E. Rahbin (#13), L. Dube (#13) [track 2], MJ Cyr (#14), S. Taefi (#14) [track 9], L. Slott (#14), SKY (#14), A.E. Rahbin (#14), L. Slott (#15), A. Youssefi (#15), L. Dely (#15), E. Mahony (#15), E. Mahony, F. Doomun-Rouhani & M. Brown (#15), L. Dube (#15) [track 14], Chicago Baha'i Community (#15), M. Sparrow (#16), Honiara Baha'i Youth (#16), MANA (#16), S. Jaberi (#16), L. Dely & M. Congo (#16) [track 7], L. Slott (#17), E. Mahony (#17), E. Mahony, E. Mahony, F. Doomun-Rouhani & M. Brown (#17), E. Henrikson (#17), Mona, Dibo & Nachidah (#17), L. Dely & M. Congo (#17) [track 7], E. Lilian (#18), Rowshan (#19) [track 5], J. Heath (#19) [track 9], J. Heath (#19), D. Olam (#19) [track 11], T. Ellis (#19), Sabin & Leticia (#19), A. Youssefi (#20), TaliaSafa & Friends (#20), Ine (#21), M. Saraswati (#21), A. Youssefi (#22), G.H. Miller (#22), NKAK (#22), K. Porray (#22), E. Mahony, F. Doomun-Rouhani & M. Brown (#22), Ann-Sofie & Shahram (#22), T. Ellis (#22), The Descendants (#22), Naseem, Michele & Yasmin (#22), Meredth & Arman (#22), E. Tarani (#22), R. Yazhari (#23), L. Dely (#23), L. Dely (#25) [track 5], L. Dube (#26) [track 17], L. Dely (#27), P. Held & C. Bahia (#29) [track 5], L. Slott (#31), jeph.ilosopher (#31), L. Dely (#31), K. Key (#31), A. Youssefi (#32), E. Mahony, F. Doomun-Rouhani & M. Brown (#32), Roz, Amelia & Andre (#32), Ahdi (#32), P. Escobar (#33), N. Ma'ani (#33), Laura & Michael (#33), R. Peterson (#33) [track 5], L. Herrmann (#34), Gyenyame (#34), C. Zurek (#34), E. Mahony, F. Doomun-Rouhani & M. Brown (#35), L. Dely (#35), S. & H. Fikri (#35), L. Dube (#35) [track 21], A. Tahirih R. Weiss (#36), E. Mahony, F. Doomun-Rouhani & M. Brown (#36), J. Marks and S. Engle (#36), K. Porray (#36), Hayden, Alessia & Anis (#36), A. Youssefi (#38), T. Ellis (#38), E. Mahony (#39), Rowshan (#40), A.E. Rahbin (#40), M. Tokuma (#41), L. Dely & M. Congo (#41) [track 1], Calling Waiting Searching (#42), G.H. Miller (#42), L. Dube (#42) [track 19], S. Gomes (#42), E. Mahony (#43), Dawnbreaker Collective (#43), Heroes Teaching Conference (#43), M. Perez (#43), J. Duhart (#43), G.H. Miller (#44), L. Dely (#44), A.E. Rahbin (#44), L. Dube (#44) [track 8], Nabil and Karim (#46), R. Lea (#48), L.Slott (#48), Katie & Faizi (#48), L. Dely (#48), SKY (#48), L. Dube (#48) [track 15], HeartBeat Collective (#48), L. & L. Hosack (#48), S. Acevedo (#48), A. Youssefi (#50), E. Mahony (#50), K. and D. Eckert and A. Youssefi (#50), Leona and Larry (#51), The Baha'i Trio (#51), E. Lilian (#52), L. Dely & M. Congo (#52) [track 6], E. Mahony (#52), N.D. Huening (#52), C. Oja (#52), S. Skiti (#52), J. Heath (#53) [track 7], S. Toloui-Wallace (#55), M. Levine (#55) [track 3], W. Eng & N. Rajan (#55), Qurratul, Ruhiyyih & Verona (#55), O. Devine (#55), R. Orona (#55), T. Bradley (#55), J. Cooper (#55), Seaon & Saman (#55), D. Stevenson (#56), L. Dube (#57) [track 7], K. Porray (#58), K. Porray (#59), O. Devine (#59), Baha'i Youth of Japan (#59), QuiqueSaba (#59), Strong Steep (#59), Ladjamaya (#59) [track 2], Z. Affolter (#60), L. Dely (#60), L. Dube (#61) [track 10], unknown (#62), L. Dube (#62) [track 1], M. Cuvillier (#63), L. Dube (#63) [track 9], P. Held & C. Bahia (#64) [track 6], L. Dube (#66) [track 20], Ine (#66), W. Heath (#68), Chicago Baha'i Community (#68), P. Held & C. Bahia (#68) [track 7], D. E. Walker (#68), S. Jaberi (#68), C. Oja (#68), L. Harley (#68), D. Stevenson (#71), L. Dely (#71), L. Dube (#71) [track 16] |
The Arabic portion of His foremost ethical work, consisting of 71 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. |
Bringing oneself to account each day; Detachment; severance; renunciation; patience; Fairmindedness; personal justice [insaf]; God's love for His own Essence; Human reality created in the image of God; Humility; meekness; lowliness; Knowledge of self; Love of God; Purity of heart; sincerity of intention; sanctity; Soul; spirit after death |
* |
* |
ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025 |
|
BH00113 |
Kalimat-i-Maknunih (Hidden Words - Persian) |
3970 |
Gleanings from the Writings of Bahá'u'lláh; Hidden Words |
Kalimat-i-Maknunih (Hidden Words) |
ای صاحبان هوش و گوش اول سروش دوست این است ای بلبل معنوی جز در گلبن معانی جای |
O ye people that have minds to know and ears to hear! The first call of the Beloved is this |
INBA65:115, INBA36:383, INBA30:014, BLIB_Or15714.131c, , CMB_F33.001, , NLI.32p048v, BLIB_Or.08117, BLIB_Or.08685, CUL.X893.7.B111, Majlis210461.030-045, BN_suppl.1974.001 |
BRL_HWP, GWBP#042 p066ax, GWBP#104 p.136bx, ZYN.001, AHM.421, MJMM.373, BSHN.017x, MHT2b.036x, UAB.047dx, UAB.048ax, UAB.048bx, UAB.069ax, UAB.069bx, TZH4.223-224, NFF4.017, OOL.B013b |
HWPE, GWB#042x, GWB#104x, LOG#0835x, ADJ.081x, BADM.155-156x, PDC.007x, PDC.148x, PDC.149x, WOB.059-060x, WOB.116x, WOB.201x, SW_v03#02 p.005x, SW_v05#10 p.150-151x, SW_v14#11 p.321x, BLO_PT#061 |
S. Toloui-Wallace (#1), S. Taefi (#1) [track 1], R. Johnston-Garvin (#1) [track 7], Baha'i Youth of Japan (#2), S. Taefi (#2) [track 2], L. Dely & M. Congo (#2), S. Toloui-Wallace (#3), K. Key (#3), A. Bridges (#3), L. Slott (#3), Rowshan (#3), SKY (#3), E. Mahony (#3), L. Dely (#3), S. Engle and J. White (#3), Delia Olam (#3), B. Vahdat (#3), Sanale & Xolani (#3), Nora, Sasha & Ann-Sofie (#3), NKAK (#3), Zannetta (#3) [track 10], A.E. Rahbin (#3), B. Silvestre (#3), R. Bennett (#3), S. Kouchekzadeh (#3), L. Dube (#3) [track 6], D. Hunt (#4), A. Youssefi (#4), Bass Adjustment (#4), S. Taefi (#4) [track 4], G.H. Miller (#4), Rowshan (#4) [track 6], Nabil and Karim (#4), E. Mahony, F. Doomun-Rouhani & M. Brown (#4), N. Ma'ani (#4), A. Stephen (#4), A. Wood (#4), G. Besungu (#4), Ahdieh (#4), S. Parak (#4), A. Youssefi (#7), G.H. Miller (#7), S. Zahrai (#7), A.E. Rahbin (#7), B. Khademi (#7), G. and M. Smith (#7), S. Zein (#7), The Badasht Project (#8), A. Wensbo (#8), A. Bryan (#8), G.H. Miller (#9), A. Toufighian & A. Youssefi (#9), A. Wensbo (#10), L. Dube (#10) [track 18], S. Taefi (#10) [track 5], G.H. Miller (#11), S. Taefi (#11) [track 7], Naim, Miad & Justus (#11), Z. Rolle (#11), A. Bryan (#12), E. Mahony (#12), J. Sweeting & M. Weigert (#12), Chicago Baha'i Community (#12), MANA (#12), Meredith & Arman (#12), J. Cooper (#12), E. Mahony, F. Doomun-Rouhani & M. Brown (#13), G.H. Miller (#13), S. and S. Toloui-Wallace (#14), E. Mahony, F. Doomun-Rouhani & M. Brown (#14), MANA (#14), S. Esmaeili (#14), S. Peyman (#14), J. Cooper (#14), Rowshan (#16), A.E. Rahbin (#16), G.H. Miller (#16), L. Dely & M. Congo (#16), G.H. Miller (#18), O. Master (#19), S. Taefi (#20) [track 10], G.H. Miller (#21), Anis & Friends (#21), T. Ellis (#21), S. Taefi (#21) [track 8], R. Johnston-Garvin (#21) [track 6], E. Mahony (#21), N. Ma'ani (#22), D. Stevenson (#26), M. Kerr (#26), A.E. Rahbin (#26), J. Marks and S. Engle (#26), Chicago Baha'i Community (#26), Ashwin & Arhwin (#26), Temple of Light (#29), L. Dube (#30) [track 11], G.H. Miller (#31), TaliaSafa (#31), E. Mahony (#31), Turning Point (#31), S. Taefi (#31) [track 3], A. & M. Zemke (#31) [track 5], N. Ma'ani (#31), G.H. Miller (#32), TaliaSafa (#32), A. Wensbo (#32), MANA (#32), S. Trick (#32), S. and S. Toloui-Wallace (#33), A. Youssefi (#33), L. Dube (#34) [track 4], Carmel, Roya & Maryam (#35), A.E. Rahbin (#36), S. and S. Toloui-Wallace (#38), S. Toloui-Wallace (#38), F. Lionheart (#38), J. Cooper (#38), Seaon, Sasha & Sam (#38), S. Taefi (#38) [track 6], S. Bayan & S. Suggs (#38), L. Dely (#38), N. Hamilton (#38), B. Khademi (#39), A.E. Rahbin (#39), S. Toloui-Wallace (#40), Rasmus & Ann-Sofie (#40), Voices of Baha 2010 (#40), T. Ellis (#40), A Family Affair (#40), A. Youssefi (#40), The Badasht Project (#40), Refuge (#40), R. Peterson (#40) [track 8], Nabil and Karim (#40), E. Mahony, F. Doomun-Rouhani & M. Brown (#40), J. Cooper (#40), S. Parak (#40), A. Youssefi (#40), N. Hamilton (#40), Kiskadee (#40), L. Dely (#40), Rasmus & Ann-Sofie (#40), L. Dely & M. Congo (#42), J. Cooper (#42), L. Dely & M. Congo (#44) [track 9], D. E. Walker (#44), S. Cleasby (#44), MANA (#44), M. Sparrow (#45), L. Dube (#63) [track 13], G.H. Miller (#64), G.H. Miller (#70), Bosch Bluegrass Band (#72), Arrayanes (#72) [track 8], A. Youssefi (#73), Friends from Mongolia (#73), N. D. Huening (#76), C. & L. Heggie (#80), K. Key (#80) |
The Persian portion of His foremost ethical work, consisting of 82 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. |
Begging; mendicancy; idleness and sloth; Detachment; severance; renunciation; patience; Goodly deeds; actions; Heedlessness and ignorance of the people; Justice and wrath of God; Love of God; Pride; vanity; laying claim to inner knowledge; Primordial Covenant; the day of alast; Status of material wealth; wealth and poverty; Transcendence; unknowability of God; Useful occupation; acquisition of a craft; trade; profession; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds |
* |
* |
ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025 |
|
BH00003 |
Kitab-i-'Ahd (Book of the Covenant) |
920 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Days of Remembrance |
Will and Testament of Bahá'u'lláh; Kitáb-i-Ahd (Book of the Covenant) |
اگر افق اعلی از زخرف دنیا خالیست ولکن در خزائن توکل و تفویض از برای وراث |
Although the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation |
INBA65:101, BLIB_Or15261, , CMB_F25.8, |
AVK3.066.10x, AVK3.210.02x, AVK3.424.03x, AHM.410, MJMM.399, AYT.355, DWNP_v4#04 p.021, DWNP_v2#03-4 p.025-027x, UAB.036ax, DRD.176, AYI2.076x, AYI2.275x, RHQM2.0918-921 (350) (214-216), TBP#15, OOL.B014, AMB#32 |
TB#15, DOR#32, PUP.382x, GPB.028x, GPB.238x, GPB.239x8x, GPB.240x7x, GPB.242x, GPB.314x, WOB.134x, SW_v03#14 p.006-007+010, SW_v04#14 p.238, SW_v05#15 p.229, SW_v07#16 p.153, SW_v07#18 p.188, SW_v09#12 p.138x, SW_v09#13 p.150, BSC.259 #532-546 |
A. Youssefi |
Bahá’u’lláh’s last will and testament, appointing ‘Abdu’l-Bahá as His successor by summoning ‘the Aghṣán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch’; categorically forbidding contention and conflict; and cautioning lest the means of order and unity that He brought into the world should become the cause of confusion and discord. |
Contention and conflict; Piety; righteousness; fear of God [taqwa]; Religion as source of love and unity; Serving humanity; working for progress, betterment of the world; Station; mission; authority of Abdu'l-Baha; Status of kings; future of monarchy; Unity; oneness of humanity |
* |
* |
ROB4.419 et al, BKOG.420, MMAH.213, GSH.150, BSR_v19p03, LL#026 |
|
BH00001 |
Kitab-i-Aqdas (The Most Holy Book) |
10520 |
Bahá'í Scriptures; Kitáb-i-Aqdas; Gleanings from the Writings of Bahá'u'lláh; Synopsis and Codification of the Laws and Ordinances of the Kitáb-i-Aqdas; Kitáb-i-Aqdas Research Tools |
Kitáb-i-Aqdas (Most Holy Book) |
ان اول ما کتب الله علی العباد عرفان مشرق وحیه و مطلع امره الذی کان مقام |
The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws |
INBA43:069, BLIB_Or02820.001, , BLIB_Or15691.001, , BLIB_Or15729.002, , BLIB_Or15737a.001, , CMB_F29, CMB_F30, CMB_F31, IOM.095-096, NLAI_22848:006, LEID.Or4969x, BSB.Cod.arab.2644 p001v, CUL.X893.7.B11, MKI4522.002, , BN_6397 |
BRL_AqdasA, GWBP#037 p.062bx, GWBP#056 p.078x, GWBP#070 p.093x, GWBP#071 p.094x, GWBP#072 p.095x, GWBP#098 p.130bx, GWBP#105 p.137x, GWBP#155 p.213x, GWBP#159 p.216x, GWBP#166 p.222bx, ROB3.000x, OOL.B015 |
AQDS, GWB#037x, GWB#056x, GWB#070x, GWB#071x, GWB#072x, GWB#098x, GWB#105x, GWB#155x, GWB#159x, GWB#166x, BADM.016x, BADM.021ax, COF.018-019x, TDH#082x, TDH#158.3x, GPB.102x2x, GPB.112x, GPB.154x, GPB.170x2x, GPB.176x, GPB.195x, GPB.206x6x, GPB.207x3x, GPB.208x5x, GPB.209x5x, GPB.211x, GPB.214x7x, GPB.215x15x, GPB.215-216x, GPB.216x, GPB.225x, GPB.226x4x, GPB.230-231x, GPB.231x, GPB.242x, GPB.254x, GPB.325x, GPB.331-332x, GPB.376x, GPB.390x, GPB.395-396x, GPB.396x, MBW.166x, MBW.168x, PDC.040x, PDC.040-042x, PDC.042x, PDC.058-059x, PDC.059x, PDC.059-060x, PDC.064-065x, PDC.092x, PDC.092-093x, PDC.095x, PDC.100x, PDC.118-119x, PDC.121x, PDC.133-134x, PDC.134-135x, PDC.161x, PDC.187x, WOB.105x, WOB.109x, WOB.146x, WOB.132x, WOB.134x, WOB.162x, WOB.171-172x, WOB.172x, WOB.176x, SW_v01#05 p.009x, SW_v14#04 p.112 (et al)x, DWN_v1#02 p.002-003x, DWN_v2#09 p.069-070x, BLO_PT#045, BLO_PT#056, BSC.110 #043-044+046x, BSC.156 #138-139x, BSC.262 #547x |
unknown (¶1-190), Soulrise Melodies (¶4), S. and S. Toloui-Wallace (¶11), E. Mahony (¶11), Soulrise Melodies (¶16), W. Heath (¶31), Soulrise Melodies (¶33), unknown (¶38), S. Jaberi (¶38), T. Nosrat (¶51), J. Mohajer (¶51), Soulrise Melodies (¶74), G.H. Miller (¶91), E. Mahony (¶182), Sophie, Siria and Ashkan (¶182), Bahareh & Scott (¶182), J. Crone (¶182), B. Khademi (¶182), MANA (¶182), Leona and Larry (¶182) |
The ‘mother book’ of the Bahá’í Dispensation, announcing to the kings of the earth the promulgation of the ‘Most Great Law’; formally ordaining the institution of the House of Justice; prescribing the obligatory prayers; designating the time and period of fasting; formulating laws surrounding marriage and inheritance; ordaining the institution of the Mashriqu’l-Adhkár (houses of worship); establishing the Nineteen Day Feasts; abolishing the institution of priesthood; and specifying punishments for murder, arson, adultery, and theft. Apart from these laws, He reminds his followers of the twin duties of recognition and obedience; exhorts them to fellowship with the adherents of all religions; warns them to guard against fanaticism, sedition, pride, dispute, and contention; enjoins on them cleanliness, truthfulness, chastity, hospitality, fidelity, courtesy, forbearance, justice, and fairness; and counsels them to be ‘even as the fingers of one hand and the limbs of one body’. |
Alcohol and drugs; tobacco; opium; Begging; mendicancy; idleness and sloth; Call to action; Cleanliness and refinement; Confession of sins; Covenant-breaking and Covenant-breakers; Duration of the Baha'i cycle; future divine revelations; False claims to divine revelation or spiritual stations; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; House of Justice; House of Worship [Mashriqu'l-Adhkar]; Idle talk; backbiting; speaking ill of others; Infallibility; sinlessness ['ismat]; Islamic rituals; holy days; practices; etc.; Law of burial and cremation; Law of fasting; Law of Huququ'llah; Law of inheritance; Law of obligatory prayer; Law of pilgrimage; Law of repetition; recitation of the Greatest Name; Laws of God; of the Kitab-i-Aqdas; Laws of marriage and dowry; Love of God; Meanings of letters and numbers; jafr (gematria); Moderation; frugality; simplicity; Monasticism; asceticism; Murder; causing physical harm; Nineteen-Day Feast; Parents and children; youth; families; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Prayer for women; Prayers (general or uncategorized); Pride; vanity; laying claim to inner knowledge; Proclamation to divines; to religious leaders; Steadfastness; perseverance; faithfulness; The Bayan, its laws and their abrogation; Theft; seizing the properties of others; The Word of God; influence and centrality of; Transcendence; unknowability of God; Transience; worthlessness of the physical world; Twin duties of recognition and obedience; Unchastity and adultery; Words vs deeds; Work as worship |
* |
* |
LAC.213-257, ROB3.275 et al, BKOG.351 et al, GPB.206 et al, EBTB.155, EBTB.189, MMAH.199, GSH.133, LL#027 |
|
BH00004 |
Kitab-i-Badi' |
84700 |
Translation List; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Kitáb-i-Badi (Wondrous Book) |
مکتوبت که مشعر بر بعض روایات غیرمحققه و اخبارات غیرصادقه بود باین عبد فانی |
Thy letter, containing certain unsubstantiated accounts and false reports, was received by this servant. On the one hand, it opened the portals of joy… By God! The relationship between the Revelation of the Primal Point (the Bab) and this most wondrous, this most glorious Revelation is identical to that of the Revelation of John, son of Zechariah (John the Baptist), and the Spirit of God (Jesus) |
BLIB_Or15709.001, |
BADI, BADIZ, AVK3.009.10x, AVK3.147.12x, AVK3.254.12x, AVK3.457.03x, KHSH08.005x, TZH4.238-239x, MAS4.121x, MAS8.039b.15x, TSQA4.052x, ASAT2.102x, AKHA_137BE #06 p.081x, ANDA#10 p.66x, ANDA#72 p.29x, ANDA#73 p.49x, ANDA#55 p.03x, ANDA#58 p.65x, HYK.267x, HYK.283x, HYK.343x, MSHR3.274x, OOL.B016 |
BRL_ATBH#54x, BRL_ATBH#56x, BRL_ATBH#57x, LTDT.024-025x, LTDT.055x, COC#1016x, LOG#1004x, COF.101x3x, TDH#158.18x, GPB.028x, GPB.092x, GPB.147x, WOB.124x, BLO_sazedj#13x, ADMS#057x, ADMS#182x, BTO#10x, ADMS#298x, ADMS#300x |
|
Bahá’u’lláh’s trenchant apologia of His claims, by far His longest single work, written in the voice of one of His supporters, emphasizing the importance of recognizing the truth through the eye of the heart and refuting seven specific accusations levelled by a certain follower of Mírzá Yaḥyá. The answers emphasize the importance of ‘He Whom God shall make manifest’ in the writings of the Báb, declare Bahá’u’lláh’s claim to be the fulfilment of that promise, assert that the relationship between the Báb and Bahá’u’lláh is the same as that between John the Baptist and Jesus Christ, and warn the questioner of the wrath of God. |
Alteration of the divine will [bada]; Belief and denial; Blind imitation [taqlid]; Call to unity; prohibition of disunity; Chastisement and requital; Contention and conflict; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Defending the Faith; protecting the Cause; apologetics; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Empty learning; false spirituality; Exhortations and counsels; False claims to divine revelation or spiritual stations; Forgiveness; grace; bounty; mercy; compassion of God; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Interpretation of words and passages in scripture; Knowledge; recognition of God; Literal interpretation; Manifestation of God as mirror; Manifestation of God the only route to knowledge of God; Multiple meanings; interpretations in scripture; Outward and inward meanings; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Prayer for forgiveness; Presence of; reunion with God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Purity of heart; sincerity of intention; sanctity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution; Rejection by the people of the Bayan; Seal of the Prophets; Spiritual emotions and susceptibilities; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab; The Bayan, its laws and their abrogation; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations; Word of God is its own standard; Words vs deeds |
* |
- |
LAC.175-210, ROB2.370 et al, BKOG.124, BKOG.245, BKOG.257, GSH.097, LL#028 |
|
BH00002 |
Kitab-i-Iqan (The Book of Certitude) |
36200 |
Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Kitáb-i-Íqán; Tablet of the True Seeker" from the Kitáb-i-Íqán (Book of Certitude), The |
Kitáb-i-Íqán (Book of Certitude); Tablet of the True Seeker |
الباب المذکور فی بیان ان العباد لن یصلن الی شاطی بحر العرفان الا بالانقطاع |
No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth.... Verily He Who is the Daystar of Truth and Revealer of the Supreme Being holdeth, for all time, undisputed sovereignty…. But, O my brother, when a true seeker determineth to take the step of search… |
BLIB_Or03116.078-127, , BLIB_Or15696.076cx, , CMB_F58, CMB_F59, IOL.440, IOM.092-093, SOAS ms.46696, CUL.X893.7.B111, BN_suppl.1400 |
BRL_IqanP, GWBP#013 p.020x, GWBP#019 p.038x, GWBP#022 p.041x, GWBP#090 p.117x, GWBP#091 p.119x, GWBP#125 p.170x, TZH4.214-223x, OOL.B017 |
IQAN, GWB#013x, GWB#019x, GWB#022x, GWB#090x, GWB#091x, GWB#125x, GPB.006x, GPB.007x, GPB.022x, GPB.023x, GPB.050x2x, GPB.057x2x, GPB.058x2x, GPB.079x, GPB.079-080x, GPB.098-099x, GPB.118-119x, GPB.119-120x, GPB.120x, GPB.126x, GPB.141x, GPB.175x, GPB.176x2x, PDC.020x, PDC.129x, PDC.129-130x, PDC.130x, PDC.130-131x, PDC.133x2x, PDC.138x, PDC.151x, PDC.162x2x, PDC.163x, PDC.176x, PDC.179x4x, WOB.024-025x, WOB.058x, WOB.062ax, WOB.113x, WOB.113-114x, WOB.114-115x, WOB.115x, WOB.115-116x, WOB.124x, WOB.124-125x, WOB.125x4x, WOB.125-126x, WOB.166x, SW_v03#01 p.003x, SW_v07#16 p.163-164x, BLO_PT#020, BSC.003 #001-035x |
R. Dupras (¶1), L. Manifold (¶1), Savva, Danika, Lauren, Adeeb & Jeremy (¶1), Ahdieh (¶64), Mathilde (¶65), R. Peterson (¶107) [track 3], E. Mahony (¶151), Eswatini Baha'i Choir (¶213), Soulrise Melodies (¶214), K. Key (¶214), S. Toloui-Wallace (¶216) |
Bahá’u’lláh’s preeminent doctrinal work as well as His second longest, answering four questions from an uncle of the Báb regarding prophetic expectation and fulfilment, affirming the essential unity of the prophets of God while simultaneously acknowledging the distinctiveness of their persons and missions, expounding the concept of progressive revelations from God that are renewed about every thousand years, summarizing the spiritual prerequisites of the seekers on the spiritual path, clarifying the central role in that path of the independent investigation of reality, condemning the clergy for their role in the rejection of the prophets from age to age, and emphasizing, through a commentary on certain verses of the gospels, the need for a symbolic as opposed to a literal understanding of sacred scriptures. |
Abraham; Isaac; Ishmael; Belief and denial; Christ; Christianity; Christian rejection of Baha'u'llah and the Baha'i Faith; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Exhortations and counsels; Forgiveness; grace; bounty; mercy; compassion of God; Idle talk; backbiting; speaking ill of others; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Knowledge; recognition of God; Law of obligatory prayer; Forces of light and darkness; integration and disintegration; Light and darkness; Literal interpretation; Living waters; water of life; Manifestation of God as mediator; Manifestation of God as sun; Moses; Noah; Oneness; unity of religion; Power of the Manifestation of God; Pride; vanity; laying claim to inner knowledge; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Return of Christ; second coming of Christ; Return of the Manifestations of God; Sacrifice of self; mystery of sacrifice; Seal of the Prophets; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering; The power of words; of speech; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
* |
LAC.113-174, ROB1.153 et al, BKOG.165, GPB.138, GPB.172, EBTB.121, EBTB.221, EBTB.227, MMAH.071, GSH.013, LL#029, LL#278 |
|
AB00024 |
Lawh-i-'Ahd va Mithaq (Last Tablet to America) |
2840 |
Bahá'í Scriptures; Bahá'í World Faith |
Commentary on the Tablet of the Branch and the Covenant |
ای یاران الهی عبدالبهاء شب و روز بیاد شما و بذکر شما مشغول زیرا یاران الهی |
O ye friends of God! Abdu'l-Baha is day and night thinking of you and mentioning... Consider! The Divine Gardener cuts off the dry or weak branch |
|
BRL_DAK#0951, MKT3.410, AKHA_106BE #03 p.02x, AVK3.092.04x, AVK3.090.06x, AYT.488x, HHA.335x, RHQM1.131 (168x) (099-099x), OOL.C006 |
BWF.429-438, GPB.250x, GPB.251x, GPB.309-310x, PDC.024x, BSC.551 #994x, SW_v13#01 p.019-025, ABCC.450-451x |
|
|
Avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; Fellowship with the wayward and ungodly; Love, unity, and fellowship among the friends; in the Cause; Prayer for firmness in the Covenant |
* |
- |
|
|
BH11579 |
Lawh-i-Abdu'l-'Aziz va Vukala |
unknown |
|
Lawh-i-`Abdu'l-Aziz-Va-Vukala (Tablet to the Sultan) |
|
|
|
|
|
|
|
|
* |
- |
BKOG.206, BKOG.216, GPB.160, BW_v14p631, GSH.069, LL#031 |
Lost but incorporated in the Suriy-i-Muluk (?) |
BH00505 |
Lawh-i-Aqdas (Tablet to the Christians) |
1470 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Lawh-i-Aqdas (Most Holy Tablet) |
هذا کتاب من لدنا الی الذی مامنعته سبحات الاسماء عن الله فاطر الارض و السما |
This is an Epistle from Our presence unto him whom the veils of names have failed to keep back from God |
INBA34:100, BLIB_Or15735.163, , CMB_F32.085, |
AQA1#006, SFI16.025, NSR_1993.024ax, ASAT1.168x, ASAT4.185x, HYK.163, TBP#02, OOL.B026 |
TB#02, COF.030ax, TDH#158.3x, GPB.210x8x, GPB.253x, GPB.396x, PDC.166x, PDC.166-167x, PDC.167-168x, PDC.168x, PDC.174x, WOB.078x, SW_v04#01 p.013, SW_v04#01 p.014-020, BSC.124 #049 |
Ahdieh |
Announces to an unnamed Christian Bahá’u’lláh’s revelation as the fulfilment of Christian prophetic expectations, reproaches the Christians in general and the clergy in particular for failing to recognize it, asks them to consider how Christ was similarly rejected by the people of His day, and concludes with a series of beatitudes reminiscent of the Sermon on the Mount. |
Call to action; Detachment; severance; renunciation; patience; Knowledge; recognition of God; Monasticism; asceticism; Mosaic imagery; Proclamation to Christians; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering |
* |
* |
ROB4.227 et al, BKOG.382, GPB.209, WOB.104, MMAH.165, GSH.164-168, LL#060 |
|
BH00336 |
Lawh-i-Burhan (= Lawh-i-Raqsha?) |
1960 |
Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Lawh-i-Burhan (Tablet of the Proof) |
قد احاطت اریاح البغضا سفینه البطحا بما اکتسبت ایدی الظالمین یا باقر قد افتیت |
The winds of hatred have encompassed the Ark of Baṭḥá, by reason of that which the hands of the oppressors have wrought |
INBA47:126, INBA35:119x, INBA90:026, INBA97:072, BLIB_Or15729.119, , NLAI_22848:289, BSB.Cod.arab.2644 p150r, , UMich962.105-113, MKI4522.289, |
AQA2#008 p.152, AVK3.110.07x, AVK4.284ax, AVK4.454bx, MJMM.053, NNY.245, RHQM2.0965-973 (399) (247-252), ASAT2.073x, ASAT3.250x, ASAT4.034x, ASAT4.052x, ASAT4.376x, LDR.217x, TBP#14, OOL.B035, OOL.B110 |
TB#14, BADM.173-174x, GPB.211x, GPB.218x, GPB.231x, GPB.232x3x, PDC.159x, WOB.179x |
|
Condemns in fiery language two members of the Shiite clergy for their roles in the martyrdom of two prominent Bahá’ís, sets forth the spiritual prerequisites of the truly learned, and summons them to investigate the truth of Bahá’u’lláh’s cause by perusing His writings. |
Chastisement and requital; Empty learning; false spirituality; Proclamation to divines; to religious leaders; Rejection, opposition and persecution; Suffering and imprisonment |
* |
* |
ROB4.091 et al, GPB.219, MMAH.219, GSH.145, LL#081 |
|
AB00022 |
Lawh-i-Du-Niday-i-Falah va Najah (Two Calls to Success and Prosperity) |
3040 |
Selections from the Writings of Abdu'l-Bahá; Abdu'l Bahá's Tablet of the Two Calls |
Tablet of the Two Calls |
ای اهل ملکوت ابهی دو ندای فلاح و نجاح از اوج سعادت عالم انسانی بلند است |
O ye concourse of the Kingdom of Abha! Two calls to success and prosperity are being raised from the heights of the happiness of mankind… |
|
MKT1.307, MNMK#106 p.192, MMK1#225 p.272, MILAN.017, AKHA_106BE #08 p.02x, AVK4.288bx, AYT.523bx, DWNP_v3#03-4 p.024-025x, DWNP_v6#09 p.009x, MAS5.109, YHA1.017x, BSDR.506, DLS.082, OOL.C009 |
SWAB#225, ADJ.054-055x, GPB.309x, WOB.042x, SW_v06#09 p.065-068+070-072, SW_v13#12 p.324x, SW_v13#09 p.236x, BW_v02p054-055x, BSTW#382 |
|
|
Historical episodes and the lessons of the past; Obedience to and respect for government authority; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Unity in diversity; War and peace |
* |
* |
|
|
BH00238 |
Lawh-i-Dunya (Tablet of the World) |
2590 |
Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Lawh-i-Dunya (Tablet of the World) |
حمد و ثنا سلطان مبین را لایق و سزاست که سجن متین را بحضور حضرت علی قبل اکبر |
Praise and thanksgiving beseem the Lord of manifest dominion Who hath adorned the mighty prison… The betterment of the world can be accomplished |
INBA89:190x, BLIB_Or07851.066a, , BLIB_Or15696.107bx, , BLIB_Or15716.198x, , PR05.009a-020a, Majlis934.001-026, BN_suppl.1753.078-089 |
GWBP#043 p.066bx, AVK1.021.02x, AVK3.063.14x, AVK3.161.09x, AVK3.203.15x, AVk3.459.04x, AVK4.239.06x, AVK4.255.05x, AVK4.280x, ZYN.212, MJMM.285, AQMJ2.151x, AQMJ2.152x, UAB.051cx, DRD.084, MAS4.120ax, ASAT3.039x, ASAT4.387x, ASAT5.067x, AHB_107BE #03 p.046x, ADH1.080x, SAM.235x, TBP#07, OOL.B036 |
TB#07, GWB#043x, ADJ.024x, ADJ.024-025x, ADJ.028x, ADJ.077x, GPB.232x, PDC.196x, PDC.199x, WOB.107x2x, WOB.198x, SW_v09#07 p.082x, SW_v14#06 p.179x, DWN_v3#01 p.009x, DWN_v5#01 p.003-004x, DWN_v6#06-7 p.001-002x, BLO_PT#201, BSC.138 #055-069x |
T. Price, T. Ellis, A. Tahirih R. Weiss, MANA, Soulrise Melodies, S. Jaberi |
Reiterates many of Bahá’u’lláh’s central social teachings, such as renunciation of self and promoting the good of the entire human race; achieving the betterment of the world ‘through pure and goodly deeds, through commendable and seemly conduct’; consorting with all religions in friendliness and fellowship; avoiding contention and conflict; observing courtesy; promoting the ‘Lesser Peace’; adopting a universal language; championing the universal education of children; and recognizing the importance of agriculture. |
Call to action; House of Justice; Lists; enumerations of Baha'i principles; Love and unity; Religion as source of love and unity; Power and sovereignty of God; omnipotence of God; Serving humanity; working for progress, betterment of the world; Unity in diversity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
* |
ROB4.329 et al, BKOG.382, BKOG.399, BKOG.410, BKOG.454, MMAH.131, GSH.168, LL#083 |
|
BH00827 |
Lawh-i-Haft Pursish (Tablet of the Seven Questions) |
990 |
Tabernacle of Unity, The |
Lawh-i-Haft Pursish (Tablet of Seven Questions); - Tabernacle of Unity (book) |
ستایش پاک یزدانرا سزاوار که از روشنی آفتاب بخشش جهانرا روشن نمود از با بحر |
All praise be to the sanctified Lord Who hath illumined the world through the splendours of the Daystar of His grace. |
BLIB_Or15712.229, , IOL, , MKI4523.231, , BN_suppl.1753.063-068 |
BRL_TBUP#3, AVK1.300x, AVK2.229.03x, ZYN.246, ISH.231, MJMM.240, YARP1.008, DWNP_v6#03 p.003x, UAB.034cx, DRD.065, TSBT.234bx, AQMJ1.110ax, ASAT1.039x, PYB#166 p.03x, ABMK.063, OOL.B040 |
TBU#3, GPB.211x, GPB.230x, PDC.126x, PDC.126-127x, BLO_PT#119 |
almunajat.com [item 29] |
Briefly addresses a follower of Zoroastrian background, answering seven questions regarding the problem of conflicting religious claims, declaring that His religion is ‘the religion of forbearance’ and that it ‘embraceth all faiths and all religions’, and affirming ‘the reality of Paradise and Hell, for reward and punishment require their existence’. |
Day of Resurrection; Judgement; Heaven and paradise; heaven and hell; Prayer for spiritual recognition; Spiritual prerequisites of teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God |
* |
* |
ROB3.272, BKOG.009, MMAH.221, GSH.172, LL#096, LL#257 |
|
BH01069 |
Lawh-i-Hawdaj (=Lawh-i-Samsun) |
780 |
|
Lawh-i-Hawdaj (Tablet of the Howdah) |
تلک آیات ظهرت فی خدر البقا و هودج القدس حین ورود اسم الاعظم عن شطر السبحان |
These verses were revealed behind the Veil of Immortality, in the Howdah of Holiness, when the Most Great Name arrived |
|
BRL_DA#728, LHKM1.012, SFI08.015, ASAT4.241x, AKHA_122BE #10 p.ax, AKHA_122BE #10 p.bx, OOL.B042, OOL.B078 |
GPB.157x2x, HURQ.BH29 |
|
Written upon Bahá’u’lláh’s arrival on the shores of the Black Sea en route to Istanbul, announcing the fulfilment of what was foretold in the ‘Tablet of the Holy Mariner’ a short time before, and warning of an impending ‘grievous and tormenting mischief ’ that would serve as the ‘divine touchstone’ separating truth from error. |
Banishment to; life in Constantinople; Divine unity [tawhid] and degrees of unity; Forgiveness; a sin-covering eye; patience and forbearance; Power of the Manifestation of God; Tests and trials; sacrifice and suffering |
* |
- |
ROB2.006, BKOG.195, GPB.157, MMAH.111, GSH.067, LL#115, LL#235 |
See howdah at wikipedia.org/wiki/Howdah. |
BH00223 |
Lawh-i-Hikmat (Tablet of Wisdom) |
2680 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] |
Lawh-i-Hikmat (Tablet of Wisdom) |
کتاب انزله الرحمن من ملکوت البیان و انه لروح الحیوان لاهل الامکان تعالی الله |
This is an Epistle which the All-Merciful hath sent down from the Kingdom of Utterance. It is truly a breath of life… Say: Magnified be Thy Name, O Lord my God! |
INBA47:098, INBA90:001, INBA30:052, INBA81:024, BLIB_Or15729.106, , NLAI_22848:255, NLAI_BH3.142, BSB.Cod.arab.2644 p133v, , Ghazi3072.045-093, UMich962.095-105, MKI4522.255, MKI4524.290, BN_suppl.1753.089-100 |
AQA2#006 p.130, ADM2#011 p.026x, AVK4.437bx, MJMM.037, RSBB.092, NSR_1993.047x, ASAT1.042-043x, ASAT1.190x, ASAT1.156x, ASAT5.213x, ASAT5.372x, ADH1.103x, TBP#09, OOL.B043 |
TB#09, BPRY.199x, PN_1900_heh p013, ADJ.025x, GPB.197x, PDC.186-187x, SW_v14#09 p.257x, BSC.189 #277-338 |
Arrayanes, Rafael, Efe, Sabria & Maarten, L. Dely & M. Congo [track 8], P. Held & C. Bahia [track 9], almunajat.com [item 23] |
Calls on the people to observe a number of spiritual maxims; answers a question regarding the origin of creation; describes the Word of God as ‘the Cause which hath preceded the contingent world’; identifies nature with the operation of the Divine Will; mentions in positive terms some ancient philosophers, including Empedocles, Pythagoras, Hippocrates, Socrates, Plato, Aristotle, Balinus, and Hermes; states that the essence and fundamentals of philosophy have emanated from the Prophets; and asserts that a true philosopher would never deny God and His evidences. |
Consorting with all; being kind; loving to all; Corruption and decline of Islam; of the Shi'ih; Greek philosophers; Greek civilization; Heat and motion; Purpose; goal of creation; Special knowledge of the Manifestation of God; The divine emanation; the all-pervading bounty of God; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God sanctified from time and place |
* |
* |
ROB4.033 et al, BKOG.382, GPB.219, EBTB.115, MMAH.085, GSH.139, LL#116 |
|
BH00005 |
Lawh-i-Ibn-i-Dhi'b (Epistle to the Son of the Wolf) |
28200 |
Bahá'í Scriptures; Epistle to the Son of the Wolf; Bahá'í Prayers [2002] |
Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf) |
الحمد لله الباقی بلا فناء و الدائم بلا زوال و القائم بلا انتقال المهیمن |
Praise be to God, the Eternal that perisheth not, the Everlasting that declineth not, the Self-Subsisting that altereth not.... O God, my God! Attire mine head with the crown of justice... Thou seest me, O my Lord, with my face turned towards the heaven |
BLIB_Or15708.001, , BLIB_Or15721.001, , BLIB_Or15726.082x, |
BRL_ESWP, AQA6#237 p.136x, TZH4.114-115x, YMM.306x, OOL.B047 |
ESW, BPRY.075x, ADJ.028ax2x, ADJ.077x, COF.101ax, TDH#158.20, GPB.071x, GPB.071-072x, GPB.097x3x, GPB.101x2x, GPB.102x2x, GPB.114x2x, GPB.124x, GPB.125x, GPB.133x, GPB.137x, GPB.184x9x, GPB.194x2x, GPB.217x2x, GPB.218x3x, PDC.015-016x, PDC.017x, PDC.082x, PDC.117-118x, PDC.118x2x, PDC.125-126x, PDC.141-142x, PDC.142x, PDC.142-143x, PDC.148x, PDC.162x, PDC.181x, PDC.184-185x, PDC.187x, WOB.186x, SW_v01#18 p.004-005x, SW_v05#15 p.226x, BSC.118 #048x, HURQ.BH74x |
L. Thoresen [track 2], Charisse et al, Smith & Dragoman, E. Mahony, Baha'i Youth of Japan, Y. Mbazo & the Durban Baha'i Choir, A. Rae, Taraz, Nthabiseng & Page, MANA, S. Toloui-Wallace, S. Jaberi, Arman & Gloria, Steve & Atosa |
His last major work and His third longest, calling on its recipient, a leading mujtahid, to repent of his role in the oppression and massacre of the Bahá’ís, quoting some of the most celebrated passages from His own writings, and adducing proofs establishing the validity of His cause. |
Banishment to; life in Baghdad; Being a source of light; guidance; Chastity and purity; Collection; ordering of the Sacred Writings; Consorting with all; being kind; loving to all; Contention and conflict; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Empty learning; false spirituality; Fanaticism and hatred; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God; High station of learning; Holy war [jihad]; violence in the name of God; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Idle fancies; lust and passion; Incarceration of Baha'u'llah in Siyah Chal; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Knowledge of self; Lack of formal education of the Manifestation of God; Manifestation of God does not act of own volition; Martyrs and martyrdom; Oneness; unity of religion; Piety; righteousness; fear of God [taqwa]; Power and sovereignty of God; omnipotence of God; Prayer for forgiveness; Prayer for praise and gratitude; Prayers (general or uncategorized); Qur'an and Hadith quotation and interpretation; Rebellion and sedition; disobedience; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Servitude; submission to God; repentance; Shrines and Holy places; Spiritual warfare; struggle; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teachings as spirit of the age; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God; Theft; seizing the properties of others; The golden rule; regard for one's neighbor; doing unto others; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Trust and reliance in God; turning to Him at all times; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace; Worldliness vs. other-worldliness |
* |
* |
ROB4.368 et al, BKOG.382, GPB.219, GPB.238, EBTB.147, MMAH.122, MMAH.129, GSH.148, LL#124 |
|
BH00267 |
Lawh-i-Kullu't-Ta'am (the Tablet of All Food) |
2370 |
Tablet of All Food (Lawh-i Kullu't-Ta'am) |
Lawh-i-Kullu't-Ta'ám (Tablet of All Food) |
الحمد لله مموج ابحر النور بالماء الناریه الالهیه و مهیج احرف الظهور بنقطه |
Praise be to God Who hath caused Oceans of Light to surge in the Divine Fiery Water; excited the Letters of the Dispensation |
INBA36:268, Berlin1237#20 |
BRL_DA#393, TZH4.132-135x, MAS4.265, RHQM2.0979-989 (416) (256-262), OOL.B052 |
GPB.118x2x, BLO_PT#108, HURQ.BH02 |
|
A commentary offering several allegorical interpretations of the Qur’anic verse ‘All food was allowed to the children of Israel’ (Qur’an 3:93). |
Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Interpretation of words and passages in scripture; Multiple meanings; interpretations in scripture; Prayer for protection; Realms of being; three realms; five realms; Rejection, opposition and persecution; Transcendence; unknowability of God |
* |
- |
ROB1.050, BKOG.112, MMAH.127, GSH.008, LL#146 |
Revealed "in the year nine", see BRL_TTT#11 |
BH01026 |
Lawh-i-Mallahu'l-Quds (Tablet of the Holy Mariner - Arabic) |
810 |
Bahá'í Scriptures; Tablet of the Holy Mariner; Tablet of the Holy Mariner; Bahá'í Prayers [2002] |
Lawh-i-Malláhu'l-Quds (Tablet of the Holy Mariner, Arabic) |
یا ملاح القدس احضر سفینه البقاء فی الملا الاعلی فسبحان ربی الابهی ثم امسکها |
O Holy Mariner! Bid thine ark of eternity appear before the Celestial Concourse, Glorified be my Lord, the All-Glorious! |
BLIB_Or15692.001, , BLIB_Or15706.073, , BLIB_Or15714.039, , IOM.094, ROB1.000x |
BRL_DA#079, AQA5#136 p.176, HDQI.043, MAS4.335, AKHA_117BE #09-10 p.ax, YMM.291x, OOL.B055a |
BPRY.319, SW_v13#04 p.075, DWN_v3#05 p.031-034, BLO_PT#131, BLO_PT#132, BSC.251 #526, HURQ.BH21 |
L. Thoresen [track 4] |
Relates two different versions of a mystical narrative of the launching of the ‘Crimson Ark’ of Bahá’u’lláh’s Covenant upon the ocean of glory and foreshadows that some within that Ark will stray and be cast out for desiring ‘to ascend unto that state which the Lord hath ordained to be above their stations’. (Arabic portion) |
Crimson Ark; the Ark of God; Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Manifestation of God as tree of life; sadratu'l-muntaha; Presence [liqa'] of Manifestation of God is presence of God; Spiritual emotions and susceptibilities; Suffering and imprisonment |
* |
* |
ROB1.228, BKOG.154, GPB.147, MMAH.109, GSH.019, LL#155 |
|
BH00140 |
Lawh-i-Maqsud |
3650 |
Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Lawh-i-Maqsud (Tablet of Maqsud) |
حمد مقدس از ذکر و بیان حضرت معبود و مالک غیب و شهودی را لایق و سزاست که از |
A praise which is exalted above every mention or description beseemeth the Adored One, the Possessor of all things… Regard man as a mine rich in gems of inestimable value… The Word is the master key for the whole world |
BLIB_Or15696.091dx, , IOM.099, MKA.06 Mil Yz A 2791 p06, |
GWBP#110 p.140x, GWBP#112 p.142x, GWBP#117 p.159x, GWBP#122 p.167x, ADM2#007 p.020x, AVK3.171.04x, AVK3.210.04x, AVK3.213.14x, AVK3.217.04x, AVK4.281.01x, AYI1.335x, DWNP_v5#01 p.002bx, UAB.010bx, UAB.011ax, UAB.013bx, UAB.024bx, UAB.026ax, UAB.028bx, UAB.030ax, UAB.033bx, UAB.037ax, UAB.039dx, UAB.040bx, UAB.041ax, UAB.045bx, UAB.050ax, UAB.050bx, UAB.051bx, UAB.052ax, UAB.053bx, DRD.011x, ASAT5.236x, ANDA#79 p.13x, TBP#11, MMUH#05x, OOL.B057 |
TB#11, GWB#110x, GWB#112x, GWB#117x, GWB#122x, ADJ.028ax, ADJ.088x, GPB.217x3x, GPB.218x5x, GPB.219x, PDC.186x, PDC.187x2x, PDC.190x, WOB.032x, WOB.041xx, WOB.198x, WOB.041x, WOB.162x, WOB.187x2x, WOB.198x2x, WOB.202-203x, DWN_v1#10-11 p.001-004, KSHK#20x |
Morgane & Samy, E. Kelly, L. Harley |
Relates various teachings as prerequisites to world peace: universal education; regarding one another as ‘the fruits of one tree and the leaves of one branch’; reward and punishment as pillars of world stability; rulers acting with justice and wisdom; the gathering of the nations to lay the foundations of the ‘Lesser Peace’; the adoption of a universal language and script; affirming that ‘the earth is but one country, and mankind its citizens’; not allowing religion to become the source of disunity; taking counsel together in all matters; promoting useful branches of knowledge; exercising moderation in all things; inculcating tolerance and righteousness; and having due regard for the power of human utterance, in particular the Word of God, which is the ‘master key for the whole world’. |
Consultation; Education of children; moral education; Reward and punishment; The power of words; of speech; The Word of God; influence and centrality of; Unity; oneness of humanity; Universal language; Work as worship |
* |
* |
ROB4.235 et al, MMAH.138, GSH.213, LL#162, LL#461 |
|
BH00579 |
Lawh-i-Maryam |
1300 |
Lawh-i-Maryam (Tablet to Maryam) Revealed by Bahá'u'lláh; Bahá'u'lláh's Four Tablets to Maryam; Days of Remembrance |
Lawh-i-Maryam (Tablet to Maryam) |
ای مریم مظلومیتم مظلومیت اسم اولم را از لوح امکان محو نموده و از سحاب قضا |
O Maryam! The wrongs which I suffer have blotted out the wrongs suffered by My First Name from the Tablet of creation. |
INBA38:087, INBA28:386 |
BRL_DA#739, AYT.366, BSHN.046, MHT2b.044x, TZH4.138-139x, TZH4.159-161x, TZH4.261-262x, MAS4.329, RHQM2.0991-996 (430) (264-267), ANDA#05 p.02, OOL.B058c, AMB#31 |
DOR#31, BKOG.117x, LTDT.300x, GPB.118x, GPB.119x, GPB.120x, GPB.124x, GPB.125x, BLO_PT#015, BLO_PT#048 |
|
Recounts to one of His cousins Bahá’u’lláh’s banishment to Baghdad, His departure for Sulaymaniyah, the dispirited character of the Bábí community upon His return, and His efforts to instil new life into it; alludes to His still-hidden messianic secret and counsels purity of heart as a precondition to its recognition; and announces His withdrawal from the community. |
Baha'u'llah in Sulaymaniyyih; Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Suffering and imprisonment; Transience; worthlessness of the physical world |
* |
- |
ROB1.013, BKOG.117, MMAH.132, GSH.174, LL#164 |
|
BH00457 |
Lawh-i-Mubahilih |
1580 |
Tablets concerning the Divine Test |
Surat al-Mubahalah (Surah of the Divine Test) |
هذا لوح قد فصل من لوح المحفوظ لیکون بنفسه هدایه و رحمه علی کل من فی السموات |
This is a Tablet that hath been separated from the Preserved Tablet, that it might serve, of itself, as a guidance and mercy unto all who dwell in the heavens [3.5s]... ...O Muhammad! He Who is the Spirit hath, verily, issued from His habitation, and with Him have come forth the souls of God's chosen ones |
BLIB_Or07852.089, , BLIB_Or15725.463, , NLAI_BH2.006 |
BRL_DA#153, TZH5.029n-044n, MAS4.278.18x, MAS7.243-244x, ASAT4.487x, SAM.208, PYK.006, YMM.338x, OOL.B060 |
GPB.168-169x, BLO_PT#199x |
|
Praises the station of Quddús, one of the Báb’s first disciples and an early martyr, and relates the circumstances of the public challenge issued by Bahá’u’lláh to Mírzá Yaḥyá to take place in the mosque of Sultan Salim, at which the latter failed to present himself, which sealed the irreparable breach that had arisen between them. |
Love, unity, and fellowship among the friends; in the Cause; Martyrs and martyrdom; Proclamation to divines; to religious leaders; Rejection by the people of the Bayan; Steadfastness; perseverance; faithfulness |
* |
- |
ROB2.293, GPB.169, MMAH.168, LL#184 |
See also BH03710. |
BH01120 |
Lawh-i-Napoleon I |
750 |
First Tablet to Napoleon III (Lawh-i-Napulyun); Baha'u'llah's First Tablet to Napoleon III |
Lawh-i-Napulyun (Tablets to Napoleon III) |
سبحانک اللهم یا الهی انت تعلم بانی مااردت فی ذکر الا ذکرک و فی توجهی الی جهه |
Glory be to Thee, O Lord my God! Thou art aware that nothing have I sought by making any mention, except a fitting mention of Thee |
|
BRL_DA#706, ROBP2.388x |
GPB.173x, PDC.082-083x, LOIR4.151, BLO_PT#014, BLO_PT#038x |
|
Recounts the sufferings endured by Bahá’u’lláh and His followers; avows their innocence; reminds the Emperor of two pronouncements he had made on behalf of the oppressed and the helpless; and calls upon him to inquire into the condition of those who have been wronged, including Bahá’u’lláh and His fellow exiles. |
Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Petitions to authorities; Servitude; submission to God; repentance; Suffering and imprisonment |
* |
- |
ROB2.368, ROB2.337, ROB3.110, GSH.097, LL#199 |
|
BH00049 |
Lawh-i-Nasir |
5960 |
Tablet to Hájí Muhammad-Nasír-i-Qazvíní (Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní); Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Nasir or Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní (Tablet to Hájí Muhammad-Nasir-i-Qazvini) |
قلم اعلی لازال بر اسم احبای خود متحرک و جاری و آنی از فیوضات لابدایات خود |
The Pen of the Most High hath never ceased to make mention of the names of His loved ones…. All praise be unto Thee, O Lord, in that Thou hast sent down from the heaven of Thy bounty that whereby the worlds are purified |
INBA73:144, CMB_F22, , PR19.061b-069b, PR23.052b-060b, BN_suppl.1754.064-075 |
BRL_DA#032, GWBP#053 p.076x, GWBP#075 p.097x, ADM2#106 p.191x, AVK1.019.01x, AVK1.150x, AVK2.016.15x, AVK2.075.20x, AVK2.116.03x, AVK3.313.15x, AVK3.407.08x, AVK4.141.02x, MJMM.166, RSBB.152, TZH4.121x, MAS4.160bx, DLS.506x, ASAT1.032x, ASAT1.123x, ASAT1.154x, ASAT2.058x, ASAT2.101x, ASAT2.191x, ASAT3.009x, ASAT3.093x, ASAT3.203x, ASAT3.217x, ASAT4.006x, ASAT4.008x, ASAT4.372x, ASAT5.224x, ADH1.083x, YMM.340x, OOL.B063 |
BRL_ATBH#74x, GWB#053x, GWB#075x, COC#1651x, COC#1652x, ADJ.057x, GPB.171x, GPB.377x, WOB.106x, BLO_PT#176, HURQ.BH52, JHT_S#092x |
|
Affirms the ceaselessness of divine grace and guidance, which brings forth fruit provided the seed is cast upon fertile soil; asserts the continuity of His mission with those of Jesus, Muhammad, and the Báb; clarifies the position of Mírzá Yaḥyá as nominal figurehead; exposes the latter’s attempt to take Bahá’u’lláh’s life; and affirms that ‘every man hath been, and will continue to be, able of himself to appreciate the Beauty of God’. |
Chastisement and requital; Expressions of grief; lamentation; sadness; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Praise and encouragement; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God |
* |
- |
ROB2.245 et al, MMAH.193, GSH.173, LL#201 |
|
BH00269 |
Lawh-i-Ra'is |
2370 |
Bahá'í Scriptures; Summons of the Lord of Hosts |
Lawh-i-Rais (Tablet to Sultan Ali Pasha) |
قلم اعلی میفرماید ای نفسیکه خود را اعلی الناس دیده و غلام الهی که چشم اهل ملا |
The Pen of the Most High proclaimeth: O thou who hast imagined thyself to be the most exalted of men |
INBA35:043, BLIB_Or11096#015, , BLIB_Or15698.302, , BLIB_Or15720.296, , BLIB_Or15740.230, , CMB_F31.030, , NLI.32p039v, PR11.066a-072a |
NRJ#3, AVK1.333.04x, AVK2.287.11x, AVK3.052.07x, AVK4.455x, IQT.302, MJMM.102, UAB.058cx, DRD.043, ASAT3.015x, ASAT4.168x, ASAT4.419x, OOL.B070b |
SLH#03, GPB.173x2x, GPB.187x3x, GPB.208x3x, PDC.073-074x, PDC.099x, PDC.099-100x, SW_v02#02 p.003-007x, BLO_PT#198, BSC.081 #038 |
|
Bahá’u’lláh’s second tablet to the Ottoman Prime Minister ‘Álí Páshá, denouncing him for his further act of cruelty in imprisoning Bahá’u’lláh and His followers in the citadel of ‘Akká, warning him of the ephemerality of his worldly power, relating the episode of a puppet show from Bahá’u’lláh’s own childhood which convinced Him of the fleeting nature of the trappings of the world, asking ‘Álí Páshá to comport himself with reason and justice, and reiterating a request for a brief audience with the Sultan. |
Banishment to; life in 'Akka; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world |
* |
* |
ROB3.033 et al, BKOG.013, MMAH.148, GSH.121, LL#217 |
|
BH01325 |
Lawh-i-Ru'ya (Tablet of the Vision) |
640 |
Bahá'í Scriptures; Tablet of the Vision; Tablet of Vision |
Lawh-i-Ruya (Tablet of the Vision) |
یا اسمی استمع ندائی من حول عرشی لیبلغک الی بحر ما له ساحل و ما بلغ قعره |
O My Name! Give thou ear unto My Voice ringing from around the precincts of My Throne |
INBA23:084b, BLIB_Or15729.133, , BLIB_Or15737a.073, , BLIB_Or15738.061, , NLAI_22848:324, BSB.Cod.arab.2644 p166v, , MKI4522.324, |
BRL_DA#730, AQA2#011 p.174, AYT.016, RHQM2.0973-975 (409) (252-253), ASAT3.135x, ASAT4.049x, ASAT4.403x, AKHA_123BE #04 p.ax, OOL.B074 |
GPB.221x2x, BLO_PT#143, BLO_PT#148, BSC.249 #525, HURQ.BH66 |
unknown |
Recounts, in celebration of the anniversary of the birth of the Báb, a joyful vision of the Maid of Heaven as personification of the Holy Spirit, who embraces Him and addresses Him ecstatically and who bids Him leave ‘Akká and hasten to His ‘other dominions’. |
Divine grace, bounty, confirmations; spiritual capacity; Manifestation of God speaking in the voice of Divinity; Mysteries and their discovery; the mystical vision; Mystical themes; Power and sovereignty of God; omnipotence of God; Symbolism; Symbolism of color and light |
* |
- |
ROB3.223, BKOG.246, GSH.149, LL#226 |
|
BH00739 |
Lawh-i-Sahab (Tablet of the Cloud) |
1060 |
Gleanings from the Writings of Bahá'u'lláh; Tablet of the Clouds (Lawḥ-i-Saḥáb), The |
Lawh-i-Sahab (Tablet of the Clouds) |
هذا کتاب من لدی الرحمن الی الذین اقبلوا الی قبله من فی السموات و الارضین |
This is a Book from before the Most Merciful unto those who have turned their faces towards Him Who is the Qiblih of all who dwell in the heavens and on earth [3.5s]... ...My captivity can bring on Me no shame. Nay, by My life, it conferreth on Me glory. That which can make Me ashamed is the conduct of such of My followers as profess to love Me |
INBA34:109, LEID.Or4970 item 10, , Majlis934.125.02-126.09x |
BRL_DA#073, GWBP#060 p.083ax, AQA1#008, MAS4.168ax, MAS4.364bx, MAS8.107bx, ASAT4.051x, ASAT4.132x, ANDA#72 p.03x, OOL.B075 |
GWB#060x, TN.042x, ADJ.032x, GPB.190x, PDC.135-136x, PDC.139x, WOB.105x, JHT_B#002 |
|
Proclamatory tablet mentioning Bahá’u’lláh’s recent summons to Náṣiru’d-Dín Sháh and Napoleon III, extolling the prophetic significance of the Holy Land and His banishment there, and exhorting His followers to proclaim His message with wisdom, deeds, and upright conduct, describing them as those who would pass through a valley of pure gold ‘aloof as a cloud’. |
Characteristics and conduct of true believers; Chastisement and requital; Power and sovereignty of God; omnipotence of God; Predictions and prophecies; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Suffering and imprisonment; Teaching the Cause; call to teach; The power of words; of speech; The Word of God; influence and centrality of |
* |
- |
MMAH.167, GSH.179, LL#228 |
|
BH00066 |
Lawh-i-Salman I |
5230 |
Gleanings from the Writings of Bahá'u'lláh; Days of Remembrance; Commentary on a Verse of Rumi; Commentary on a Verse of Rumi |
Lawh-i-Salman I (Tablet to Salman I) |
ای سلمان از شهر جان بنسایم قدس رحمن بر اهل اکوان و امکان مرور نما |
O Salman! Pass through the realm of being and existence with holy breezes from the City of the Spirit, wafting with the fragrances of the All-Merciful [3.5s]... ...O Salmán! Say: O people! Tread ye in the path of the one true God and ponder the ways and words of Him Who is the Manifestation |
INBA35:276, INBA73:118, BLIB_Or15722.001, , NLAI_BH3.110, BN_suppl.1754.047-059 |
BRL_DA#735, GWBP#021 p.040x, GWBP#148 p.204x, GWBP#154 p.212x, AVK1.026.05x, AVK2.078.12x, AVK3.303.06x, AVK3.418.16x, MJMM.128, ASAT4.100x, ASAT5.346x, YMM.322x, OOL.B076, AMB#37x |
GWB#021x, GWB#148x, GWB#154x, DOR#37x, MNP.036-037x, ADJ.060x, ADJ.076-77x, ADJ.083x, ADJ.084x, GPB.169x, WOB.108x, WIND#128, HURQ.BH55 |
|
Laments the opposition of Mírzá Yaḥyá; contrasts the stations of belief and disbelief; considers and rejects various theories of the mystics concerning the relationship between God and creation; asserts that, the Godhead itself being unknowable, the means of access to the knowledge of God is through the channel of His prophets; and interprets a line of Rumi’s Mathnaví to the effect that the light of truth is one but that, cast through the glass of different souls, it takes on different tints and colours, which is both the cause of the denial of the religion of God and the source of conflict upon earth. |
Call to action; Chastisement and requital; Detachment; severance; renunciation; patience; Development of capacity and readiness; Expressions of grief; lamentation; sadness; Multiple meanings; interpretations in scripture; Suffering and imprisonment; Transcendence; unknowability of God |
* |
- |
ROB2.283, ROB3.089, BLO_PT#023, MMAH.187, GSH.179, LL#232, LL#234 |
|
BH00395 |
Lawh-i-Sayyah (=Suratu'l-Widad) |
1720 |
|
Lawh-i-Sayyah (Tablet of the Traveller) |
ان یا علی فاشهد بانی ظهور الله فی جبروت البقاء و بطونه فی غیب العماء و جمال |
O Ali! Bear thou witness that verily I am the Manifestation of God in the Kingdom of eternity, His concealment in the mystic realm of the divine cloud, and the Beauty [3.5s]... ...Upon Our arrival We were welcomed with banners of light, whereupon the Voice of the Spirit cried out saying |
INBA36:052, INBA71:211 |
BRL_DA#396, RSBB.075, MUH3.258-262, OOL.B079 |
GPB.184x2x, HURQ.BH49 |
|
Declares Bahá’u’lláh’s messianic claim; urges the Bábís to embrace it; relates a mystical journey to different groups of people who, though outwardly pious, were veiled in various ways from recognizing the truth; and foretells His further exile to the ‘vale of Nabíl’, later interpreted as a reference to the city of ‘Akká. |
Banishment to; life in 'Akka; Heedlessness and ignorance of the people; Self-concealment of the Manifestation of God; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of |
* |
- |
ROB2.210, ROB3.013, BKOG.220, BKOG.245, MMAH.220, GSH.079, LL#236 |
|
BH00934 |
Lawh-i-Tuqa |
880 |
|
Lawhut-Tuqa (Tablet of Piety or the Fear of God) |
فسبحان الذی نزل الایات بالحق من جبروت عز علیا و ینطق بالحق فی ملکوته الاعلی بلسانه |
Glorified be He Who hath sent down the verses in truth from the heaven of transcendent might, and Who speaketh with truth in His most exalted Kingdom through His tongue [3.5s]... ...Among the people is he who opposes God publicly. If the verses of God are recited to him, his face grows dark and he returns to his people as one despised. |
INBA83:100, BLIB_Or15702.001, , BLIB_Or15723.258, , BLIB_Or15737.102, , ALIB.folder18p204 |
BRL_DA#723, AQA7#509 p.347, OOL.B083 |
HURQ.BH50, KSHK#06x |
|
Bids the people enter the ‘crimson Ark’, adorned with divine virtue; addresses the objections of those who reject the divine verses; and warns those who, like Mírzá Yaḥyá, denied the ‘Most Great Announcement’. |
Chastisement and requital; Detachment; severance; renunciation; patience; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering; rejection of Christ; The Word of God; influence and centrality of |
* |
- |
ROB2.397, GPB.171, LL#254 |
|
BH01194 |
Lawh-i-Zaynu'l-Muqarrabin 2 |
700 |
Gleanings from the Writings of Bahá'u'lláh |
|
یا ایها الناظر الی وجهی و الشارب کاس عنایتی و کوب رحمتی و افضالی و الساکن فی |
O thou who gazest upon My countenance and hast quaffed the chalice of My loving-kindness and the cup of My mercy and bounty, and who dwellest in [3.5s]... ...Call thou to mind that which hath been revealed unto Mihdí, Our servant, in the first year of Our banishment to the Land of Mystery (Adrianople) |
INBA34:125, BLIB_Or15707.035, , BLIB_Or15735.206, |
BRL_DA#711, GWBP#058 p.081ax, AQA1#014, ASAT4.048x, ASAT5.354x, HYK.206, MSBH5.453ax, OOL.B085b |
GWB#058x, BADM.099-100x, BADM.165x, GPB.110x2x, GPB.357x, GPB.360x |
|
|
Covenant-breaking and Covenant-breakers; Prophecy and fulfillment; Teaching the Cause; call to teach |
* |
- |
GSH.180, LL#373 |
|
BH00134 |
Madinatu't-Tawhid (the City of Unity) |
3720 |
Gleanings from the Writings of Bahá'u'lláh |
Madínatu't-Tawhíd (City of Unity) |
تلک آیات الکتاب فصلت آیاته بدعیا غیر ذی عوج علی آیات الله و هدی و نوری |
These are the verses of the Book, whose signs have been set forth with wondrous originality, free from all crookedness, dwelling upon the signs of God, and serving as guidance and light [3.5s]... ...Beware, O believers in the Unity of God, lest ye be tempted to make any distinction between any of the Manifestations of His Cause |
INBA36:199, BLIB_Or07852.046, , NLAI_BH3.074, PR03.251b13-254a15, PR19.017a-025b |
BRL_DA#283, GWBP#024 p.046x, TZH4.225-227, MAS4.313, ASAT5.286x, MMUH#13x, MSBH5.443-444x, OOL.B088 |
GWB#024x, GPB.003x, PDC.011x, PDC.111x, HURQ.BH15, JHT_B#009 |
|
A theological discussion of the concept of divine unity from various perspectives: the unity of the divine Essence, of the divine attributes, of the divine Manifestations, of action, and of worship. |
Absolute freedom; independence of God; Essential vs. actional attributes of God; God's oneness [ahadiyyih and wahidiyyih]; Mission of the Manifestation of God in the world; Oneness or innumerability of the Manifestations of God; Power and sovereignty of God; omnipotence of God; Progressive revelation; renewal of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God |
* |
- |
ROB1.109, MMAH.180, GSH.022, LL#151 |
|
AB00003 |
Maqaliy-i-Shakhs Sayyah (A Traveller's Narrative) |
22000 |
Traveller's Narrative Written to Illustrate the Episode of the Báb, A; Traveler's Narrative, A |
Travelers Narrative, A (book) |
در خصوص شخص معروف بباب و حقیقت احوال اینطائفه روایات مختلفه و تفاصیل |
Touching the individual known as the Bab and the true nature of this sect diverse tales are on the tongues |
CMB_F56, IOM.100-101 |
TNP, AVK3.203.01x, AVK3.210.12, AVK3.214.06x, AVK3.223.01x, AVK3.286.11x, AVK3.473.16x, OOL.C021 |
TN, GPB.055x, GPB.066x, GPB.075x, GPB.113x, GPB.133x2x, GPB.143x, GPB.159x5x, GPB.197x, GPB.201x, TDH#158.18x, STAB#116 |
|
"The ablest and most valuable presentation of the early history of the Faith and of its tenets." (Shoghi Effendi) Recounts events in the life of the Bab and in the lives of His followers and illustrates the character of the Baha'í revelation with numerous quotations from Baha'u'llah's Writings. |
Corruption and decline of Islam; of the Shi'ih; Declaration; advent of the Bab; Defending the Faith; protecting the Cause; apologetics; Empty learning; false spirituality; Events in the life and ministry of the Bab; Expressions of grief; lamentation; sadness; Forces of light and darkness; integration and disintegration; Grammatical and other discrepancies in the Sacred Writings; Growth of the Cause; Infallibility; sinlessness ['ismat]; Interpretation of words and passages in scripture; Lack of formal education of the Manifestation of God; Letters of the Living; Martyrdom of the Bab; Martyrs and martyrdom; Petitions to authorities; Power of the Manifestation of God; Proofs of the Manifestations of God; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Status of kings; future of monarchy; Suffering and imprisonment; The Bab; the Primal Point; station and claims of the Bab; The Twelfth Imam; the Qa'im |
* |
- |
PN_1919 p023 |
|
BH00108 |
Mathnavi-yi-Mubarak |
4040 |
Mathnaviyí-i Mubárak; Mathnaví-yi Mubárak; Mathnaví of the Blessed One |
Mathnaviyi-i Mubarak |
ای حیات العرش خورشید وداد که جهان و امکان چه تو نوری نزاد گر نبودی خلق محجوب |
You! Life-force of God's throne, compassion's sun, Time's universe has birthed no light like Yours! From seeing God, creation's eyes are barred |
INBA30:131, OSAI I.MMSx, , MKA.06 Mil Yz A 2791 p14, |
BRL_DA#272, MSNV, AQA3#070 p.160, DWNP_v4#07 p.038-039x, DWNP_v5#04 p.003x, TZH4.139-141x, HHA.058x, ASAT1.119x, ASAT4.015x, AHB_124BE #01 p.002x, AHB_130BE #03-04 p.130x, OOL.B089 |
GPB.099x, BLO_PT#055, BLO_PT#218, HURQ.BH28 |
Ahdieh (1), Ahdieh (2), unknown |
Ecstatic poem in rhyming couplets, written during the journey to Istanbul and announcing the Day of God and the divine springtime but warning that it can only be perceived by those possessing a spiritual eye. |
Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Love of God; Power and sovereignty of God; omnipotence of God; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Symbolism; Symbolism of color and light; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
ROB2.029, MMAH.233, GSH.071, LL#270 |
|
BH00115 |
Qasidiy-i-'Izz-i-Varqa'iyyih (Ode of the Dove) |
3950 |
Ode of the Dove; Baha'u'llah's Notes to His "Ode of the Dove"; Bahá'u'lláh's "Ode of the Dove" |
Qasidiyyih-Varqaiyyih (Ode of the Dove) |
اجذبتنی بوارق انوار طلعه لفروغها کل الشموس تخفت کان بروق الشمس من نور حسنها |
A face flashing with light drew me to her; all the suns dimmed before her radiance |
INBA36:419, INBA66:175x |
BRL_DA#803, AQA3#071 p.196, TZH4.148x, MAS4.197, MAS8.039ax, RHQM2.0878-887 (299) (184-191), OOL.B092 |
GPB.118x, BLO_PT#017x, BLO_PT#059, JBS#29.3.43, HURQ.BH04 |
|
A lengthy poem composed in the style of a poem by Ibn-i-Fáriḍ, glorifying the spirit that had visited Him in the form of the Maid of Heaven, expatiating on His sufferings and His loneliness and affirming His determination to face any future calamities that might befall Him in the path of God. |
Expressions of grief; lamentation; sadness; Love as fundamental; spiritual foundations of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
ROB1.062, ROB1.084, BKOG.118, BKOG.415, EBTB.098, MMAH.087, GSH.010, LL#274 |
|
BB00002 |
Qayyumu'l-Asma' (Commentary on the Surah of Joseph) |
112000 |
Qayyum al-Asma' Sura 93: Chapter of the Bees (Qayyum al-Asma 93: Surat al-nahl); Selections from the Writings of the Báb; Qur'an Commentary of Sayyid 'Alí Muhammad, the Báb, The; Terms Remembrance (dhikr) and Gate (bab) in the Bab's Commentary on the Sura of Joseph, The; Gate of the Heart |
Qayyumul-Asma (book) |
بسم الله الرحمن الرحیم. الحمد لله الذی نزل الکتاب علی عبده بالحق لیکون للعالمین سراجا وهاجا ان هذا صراط علی |
All praise be to God Who hath, through the power of Truth, sent down this Book unto His servant [the Bāb], that it may serve as a shining light for all mankind |
INBA03, INBA_6020C, INBA_6016C, PR41.002-192, CMB_F23.150r14-153r11 (53)x, , CMB_F11, , BLIB_Or3539, BLIB_Or6681, BN_6435, BN_5780, MKI4496, , IOM.089-090, KB_qayyum, BYC_qayyum |
ASH.055-370, RHQM1.019-021x, MBA.309-314x, SWBP#08 (p.026-050x), OOL.A003 |
SWB#08 (p.041-074x), GPB.005-006x, GPB.023x, GPB.376x, WOB.101x, WOB.126x, GOH.passim (see index), MNP.001-027n, MNP.088x, MNP.110-114x, MNP.127-134x, HURQ.BB02x, LOIR06.047x, BLO_PT#074x |
T. Ellis, unknown, friends in Jordan |
|
Adam; Adam and Eve; Angels; Apocalyptic imagery; Belief and denial; Birth of Christ; purity; virginity of Mary; Call to action; Celestial spheres [aflak]; planets; astronomy; Chastisement and requital; Creation of the world; Crimson Ark; the Ark of God; Day of Resurrection; Judgement; Development of capacity and readiness; Divine unity [tawhid] and degrees of unity; Empty learning; false spirituality; Exhortations and counsels; Expressions of grief; lamentation; sadness; Family of Muhammad; early figures in Islam; Fellowship with the wayward and ungodly; Fire and light; fire and water; Firmness in the Covenant; Prayer for firmness in the Covenant; Forgiveness; grace; bounty; mercy; compassion of God; God's oneness [ahadiyyih and wahidiyyih]; Goodly deeds; actions; Greatest Name; Law of repetition; recitation of the Greatest Name; Greatness and influence of the Cause; of this Day; Heaven and paradise; heaven and hell; High station of the true believer; Hypocrisy; Idolatry; Imagery in the Qur'an; Imam Husayn; Infallibility; sinlessness ['ismat]; Interpretation of words and passages in scripture; John the Baptist; Justice and wrath of God; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Lack of formal education of the Manifestation of God; Language and the structure of reality; Life and death; Living waters; water of life; Manifestation of God as mediator; Manifestation of God as sun; Manifestation of God speaking in the voice of Divinity; Martyrs and martyrdom; Meanings of letters and numbers; jafr (gematria); Mosaic imagery; Multiple meanings; interpretations in scripture; Mysteries and their discovery; the mystical vision; Mystical themes; Night of Power (Laylat al-Qadr); Obedience to; authority of the Manifestations of God; Outward and inward meanings; Piety; righteousness; fear of God [taqwa]; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Praise and encouragement; Predictions and prophecies; Primal Will and the Word; Remembrance; Manifestation of God; Proclamation of the Cause (general or uncategorized); Proclamation to divines; to religious leaders; Proclamation to kings; rulers; prominent individuals; Proofs for the existence of God; Proofs of the Manifestations of God; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation; Realms of being; three realms; five realms; Recompense; reward for belief; right action; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Satan; the Evil One; Scarcity of receptive souls; Self-concealment of the Manifestation of God; Service to others; to the Cause of God; Seven stages of creation; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of material wealth; wealth and poverty; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment; Superiority; incomparability of the Word of God; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Imamate; the Caliphate; The truth of past religions and sacred scriptures; The Twelfth Imam; the Qa'im; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twin duties of recognition and obedience; Unity; oneness of humanity; Visitation Tablets; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
FHR#01, NSS.023-024, DB.061x, DB.179x, BRHL.59, MSBR.202-203, AHDA.445.4, MMAH.009, SRC.055-057, SRC.195, GOH.030, GOH.111-159, KKD1.228.08x |
|
BH00227 |
Ridvanu'l-Iqrar |
2630 |
|
Ridvanu'l-Iqrar (Ridván of the Enthronement) |
اقر الله بذاته لذاته بانه لا اله الا هو له الخلق و الامر و کل له خاضعون اقر |
God taketh His seat [upon His celestial Throne] by virtue of His Essence which is operative through His Essence, for He, no God is there except Him… By God, O people! Mine eye weepeth, and the eye of Ali (the Bab) weepeth amongst the Concourse on high, and Mine heart crieth out |
INBA47:050, INBA37:057, INBA83:092, BLIB_Or15723.146, |
AQA4#083 p.180, AQA4a.042, MAS4.353x, OOL.B095 |
GPB.243x, GPB.250x, HURQ.BH27x |
|
Dwells on the state of those who have rejected the truth and contrasts it with the state of those who have recognized and believed. |
Adam; Adam and Eve; Call to action; Creation of the world; Power and sovereignty of God; omnipotence of God; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution |
* |
- |
ROB2.397, MMAH.175, GSH.115, LL#277 |
Quoted by Abdu'l-Baha in MKT3.420 (AB00024). Merged with BH10413. |
BH00248 |
Suriy-i-'Ibad |
2520 |
Gleanings from the Writings of Bahá'u'lláh; Additional Prayers Revealed by Bahá'u'lláh |
Suriy-i-Ibad (Tablet of the Servants) |
شهد الله انه لا اله الا هو و انا کل له عابدون شهد الله انه لا اله الا هو و انا کل |
God testifieth that there is none other God but Him, and verily all are His worshippers. God testifieth that there is none other God but Him, and verily all [3.5s]... ...Contemplate with thine inward eye the chain of successive Revelations that hath linked the Manifestation of Adam |
INBA47:077x, BLIB_Or15723.050, , BLIB_Or15738.006, , NLAI_BH1.312 |
BRL_DA#005x, GWBP#031 p.055bx, AQA4#073 p.023, AQA4a.244, ASAT4.307x, OOL.B124 |
BRL_APBH#12x, GWB#031x, GPB.151x5x, HURQ.BH31 |
S. Jaberi |
Declares the continuity of Bahá’u’lláh’s prophetic claim with the ‘chain of successive Revelations that hath linked the Manifestation of Adam with that of the Báb’, relates the events of His banishment from Baghdad to Edirne, and delivers specific guidance to a number of followers named in the tablet. |
Banishment to; life in Constantinople; Detachment; severance; renunciation; patience; Exhortations and counsels; Progressive revelation; renewal of religion; Self-concealment of the Manifestation of God; Transcendence; unknowability of God |
* |
- |
ROB2.272, MMAH.154, GSH.112, LL#309 |
|
BH00144 |
Suriy-i-Bayan |
3580 |
Gleanings from the Writings of Bahá'u'lláh |
Suriy-i-Bayan (Tablet of Utterance) |
ذکر اسم ربک عبده اذ دخل بقعه الفردوس مقر الذی استشرقت علیه انوار الوجه عن مشرق |
The remembrance of the name of thy Lord by His servant, when he entered the Garden of Paradise, the seat whereupon shone forth the lights of the Face from the Dayspring [3.5s]... ...Say: Doth it beseem a man while claiming to be a follower of his Lord, the All-Merciful, he should yet in his heart do the very deeds of the Evil One? |
INBA37:007, INBA83:203, BLIB_Or15702.254, , BLIB_Or15723.228, , BLIB_Or15737.069, , NLAI_BH2.280, Berlin1237#10, ALIB.folder18p001-018, Majlis934.115.09-125.01x |
BRL_DA#736, GWBP#128 p.176x, GWBP#129 p.179x, GWBP#145 p.202ax, AQA4#080 p.108, AQA4a.392, AVK3.095.13x, AVK3.147.08x, AVK3.260.06x, GHA.428x, ASAT2.106x, PYK.032x, YFY.060x, OOL.B109 |
GWB#128x, GWB#129x, GWB#145x, ADJ.031x, ADJ.034x, TDH#037.1x, GPB.170x, GPB.376-377x, GPB.404x, MBW.038x, BSTW#037x, HURQ.BH39 |
D. E. Walker, MANA (1), MANA (2), C. Signori |
Charges the recipient to teach the Cause of God in a state of detachment from the world and enkindlement with the love of God, summons the Maid of Heaven to come to the aid of whoever does so, and instructs him to carry the message to specific people and regions in Iran. |
Assistance to the poor and lowly; the orphan; the sick; Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Exhortations and counsels; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Teaching the Cause; call to teach |
* |
- |
ROB2.397, GSH.198, LL#295 |
|
BH00513 |
Suriy-i-Dhabih (= Lawh-i-Dhabih) |
1450 |
Gleanings from the Writings of Bahá'u'lláh |
Suriy-i-Dhabih (Tablets to Dhabih) |
روحی و نفسی لک الفداء کتاب مبارک که بطراز حب محبوب عالمیان مزین بود این خادم |
My spirit and soul be a sacrifice unto Thee! The blessed Book, which was adorned with the ornament of love for the Best-Beloved of all worlds, reached this servant [3.5s]... ...The Pen of Revelation, O Dhabih, hath, in most of the divinely-revealed Tablets, recorded these words |
BLIB_Or11096#242x, , BLIB_Or15698.323, , BLIB_Or15720.315, , BLIB_Or15740.246x, |
BRL_DA#141, GWBP#115 p.155, AVK3.269.13x, AVK3.270.08x, IQT.323, GHA.333x, ASAT1.131x, OOL.B112.1 |
GWB#115x, ADJ.024x, ADJ.031x, ADJ.077x, GPB.099x, PDC.119-120x |
|
Summons the Bahá’ís to upright conduct, obedience to worldly authority, and high moral character and warns that the greatest harm that can be inflicted upon Bahá’u’lláh’s Cause is not His imprisonment and persecution but the misdeeds of those who claim to be His followers. |
Bribery and corruption; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; False claims to divine revelation or spiritual stations; Obedience to and respect for government authority; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Purity of heart; sincerity of intention; sanctity; Servitude; submission to God; repentance; Tests and trials; sacrifice and suffering |
* |
- |
ROB2.412, LL#082, LL#297 |
|
BH01591 |
Suriy-i-Dhabih 4 |
550 |
Gleanings from the Writings of Bahá'u'lláh |
Suriy-i-Dhabih (Tablets to Dhabih) |
قلم الامر یقول الملک یومئذ لله لسان القدره یقول السلطنه یومئذ لله ورقاء العماء علی |
The Pen of Revelation exclaimeth: “On this Day the Kingdom is God’s!” The Tongue of Power is calling: “On this Day all sovereignty is, in very deed, with God!” |
INBA83:270, BLIB_Or15725.561, , NLAI_BH1.445 |
BRL_DA#543, GWBP#015 p.031x, OOL.B112.4x |
GWB#015x, GPB.155x |
|
|
Call to action; Forgiveness; grace; bounty; mercy; compassion of God; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment |
* |
- |
LL#385 |
|
BH00297 |
Suriy-i-Dhikr |
2160 |
Days of Remembrance |
Suriy-i-Dhikr (Surih of Remembrance) |
هذا کتاب نقطه الاولی الی الذینهم آمنوا بالله الواحد الفرد العزیز العلیم و فیه یخاطب |
This is the Súrih of Remembrance, sent down as a token of grace, that perchance the people of the Bayán might renounce that which they possess |
INBA47:001, INBA37:097, BLIB_Or15725.176, , NLAI_BH2.343 |
BRL_DA#732, AQA4#087 p.236, AQA4a.108, ASAT3.279x, OOL.B114, AMB#38x |
DOR#38x, GPB.137x, HURQ.BH24 |
|
Speaking in the voice of the Báb, Bahá’u’lláh declares His mystical identity with the Báb (one of whose titles was ‘the Remembrance of God’) and the fulfilment of the Báb’s revelation in Him and laments the state of the Bábís in the extremity of their rejection of Bahá’u’lláh. |
Chastisement and requital; Exhortations and counsels; Personal instructions; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Suffering and imprisonment |
* |
- |
MMAH.160, GSH.059, LL#299 |
|
BH01494 |
Suriy-i-Fu'ad (=Lawh-i-Fu'ad) |
580 |
Summons of the Lord of Hosts |
Lawh-i-Fuad (Tablet to Fuad Pasha) |
ک ظ نادیناک عن وراء قلزم الکبریا علی الارض الحمرا من افق البلا انه لا اله |
Káf. Ẓá’. We call unto thee from beyond the sea of grandeur, upon the crimson land, above the horizon of tribulation. |
INBA34:128, BLIB_Or15707.040, , BLIB_Or15735.210, |
NRJ#4, AQA1#015, AYBY.023b, MAS4.246x, RHQM1.592-594 (723) (444-445), ASAM.261-262, SAM.292, DLH2.186x, HYK.210, OOL.B117 |
SLH#04, GPB.208-209x, PDC.100x, BLO_PT#172 |
|
Details the divine justice that was meted out to the recently deceased Ottoman Prime Minister in consequence of his abuses of power and foretells the imminent downfall of his colleague, ‘Álí Páshá, as well as the overthrow of the Sultan himself. |
Call to action; Chastisement and requital; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Power of prayer; Steadfastness; perseverance; faithfulness |
* |
* |
ROB3.087 et al, MMAH.225, GSH.192, LL#088, LL#302 |
|