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Search for tag "Symbolism"

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  1. Afnán: Genealogy of the Afnān Family, by Moojan Momen, in Encyclopaedia Iranica, Volume 1 (1985). Very brief article, short enough to qualify as "fair use." [about]
  2. Afnán Family, The: Some Biographical Notes, by Ahang Rabbani (2007). Genealogy of the Báb and biographies of his descendants; meaning of afnan. [about]
  3. Answered Questions, Some, by Abdu'l-Baha (1990). [about]
  4. Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
  5. Are the Four Valleys four stages in one path or are they four paths?, by Ted Brownstein (1998). Alternate readings of symbolism in the Four Valleys. [about]
  6. Artist, Seeker and Seer: A vocabulary and a perspective for the appreciation and creation of art inspired by the Bahá'í Writings, by Bahiyyih Nakhjavani, in Bahá'í Studies, 10 (1982). Imagery and metaphors from the Baha'i Writings guide the appreciation and creation of art. They demonstrate that criticism vs creativity, logic vs. passion, and historicity vs. poetry have already been brought to a state of unity. [about]
  7. "By the Fig and the Olive": `Abdu'l-Bahá's Commentary in Ottoman Turkish on the Qur'ánic Sura 95, by Necati Alkan, in Bahá'í Studies Review, 10 (2001). [about]
  8. Clouds and the Hiding God: Observations on some Terms in the Early Writing of Bahá'u'lláh, by Moshe Sharon, in Lights of Irfan, 13 (2012). Metaphorical usage of clouds and rain in the mystical Tablets Rashh-i-Amá, Lawh Kullu't-Ta'ám, and Qasídiyyih-Varqá'iyyih. [about]
  9. Concept of the Manifestation of God in Chinese Symbolism: An Inter-civilizational Hermeneutic Study, by Amrollah Hemmat, in Journal of Bahá'í Studies, 26:1-2 (2016). Seemingly incompatible symbols can point to a common underlying meaning, connecting worldviews and perspectives often considered incommensurable. There are elements of the Chinese tradition that resonate deeply with the Bahá’í concept of Manifestation. [about]
  10. Creative Inspiration: Symbolism and Seeing, by Karel Fontaine, in Australian Bahá'í Studies, vol. 2 (2000). Examples of visual art which demonstrate the creative impulse at work, together with the symbolism inherent in the pieces. [about]
  11. Demystifying Bahá'u'lláh's Tablet of the Holy Mariner: History, Translations, Interpretations and Analysis, by Hui Bau (2016). Lengthy compilation, with background information on the Tablet, and commentary from Bau, Adib Taherzadeh, Michael Sours, Jamsheed Samandari, and Aziz Mboya. [about]
  12. Fire as a symbol used in the Sacred Writings, by Bahá'u'lláh and Abdu'l-Bahá (2002). [about]
  13. Five Questions: Loss of Voting Rights, Mani, Magi, Five-Pointed Star, Joseph Smith, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:3-4:4 (1991). Responses to various questions. Closes with quotations on Confucianism and Genesis. [about]
  14. Hidden Words: Allusion to Progressive Revelation in Persian HW #77, by Daryl Lowery (1999). Student paper, exploring one of the longest and more mystical Hidden Words. [about]
  15. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
  16. Kitáb-i-Aqdas (Most Holy Book): Notes on the "choice wine", by Abdu'l-Bahá and Brent Poirier (2000). [about]
  17. Kitab-i-Iqan: Key to Unsealing the Mysteries of the Holy Bible, by Brent Poirier (1998). Examination of the Bible in light of interpretations of its symbolism offered by Baha'u'llah's Kitab-i-Iqan. [about]
  18. Letter to Frau Alice Schwarz-Solivo of a Talk by Abdu'l-Baha, by Josephina Fallscheer, in Der Sonner Der Wahrheit (1935). [about]
  19. Meaning of the Bahá'í Ring Symbol, by William Sears. [about]
  20. Metaphor and the Language of Revelation, by Ross Woodman, in Journal of Bahá'í Studies, 8:1 (1997). [about]
  21. Military Metaphor in Bahá'í Sacred Literature, The, by Jack McLean (2005). Martial symbology is common in the Baha'i Writings, especially those of Shoghi Effendi, yet the Writings are expressly pacifistic. This article examines the apparent contradiction. [about]
  22. Mystical content and symbology of Bahá'u'lláh's Four Valleys, by David Langness, in Seeker's Path (1997). Symbology of the Four Valleys, and a brief overview of a four-stage spiritual growth model. [about]
  23. Nine-Pointed Star, The: History and Symbolism, by Universal House of Justice (1999). The history and the proper place and use of the nine-pointed star, a common Baha'i symbol, in comparison and relation to the official five-pointed star and the Greatest Name symbols. [about]
  24. Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck (1999). Study of Baha'i and Christian symbology, the "first academic monograph comparing Christianity and the Baha'i Faith." [about]
  25. Paradise and Paradigm, by Christopher Buck: Review, by Harold Coward (1999). [about]
  26. Paradise and Paradigm, by Christopher Buck: Review, by Daniel Grolin (1999). [about]
  27. Paradise and Paradigm, by Christopher Buck: Reviews, by Andrew Rippin and John Renard (2000). Three short reviews from Studies in Religion, Middle East Studies Association Bulletin, and Humanities. [about]
  28. Paradise and Paradigm, by Christopher Buck: Review, by William P. Collins, in Bahá'í Studies Review, 10 (2001). [about]
  29. Paradise and Paradigm, by Christopher Buck: Review, by Kathleen E. McVey, in International Journal of Middle East Studies, volume 35 (2003). [about]
  30. Springtime metaphors and spring-related imagery, by Bahá'u'lláh and Abdu'l-Bahá (1995). Introduction and Compilation, interspersed with editorial comments. Includes discussion of "plain English" translation. [about]
  31. Symbol and Secret: Qur'an Commentary in Baha'u'llah's Kitab-i-Iqan, by Christopher Buck (1995). Comparative study of tafsir, exegesis, and theology in the Qur'an and the Kitab-i-Iqan. Includes Persian translation. [about]
  32. Symbol and Secret: Qur'an Commentary in Baha'u'llah's Kitab-i-Iqan, by Christopher Buck: Review, by Frank Lewis, in Bahá'í Studies Review, 6 (1996). [about]
  33. Symbol and Secret: Qur'an Commentary in Baha'u'llah's Kitab-i-Iqan, by Christopher Buck: Review, by Jonah Winters, in Journal of Bahá'í Studies, 9:3 (1999). [about]
  34. Tablet of Ahmad, Arabic (Lawh-i-Ahmad): Analysis of Figurative Language in the Tablet of Ahmad, by Ruhiyyih Skrenes (1998). Introductory analysis of the metaphors and symbols used in Baha'u'llah's Tablet of Ahmad (Arabic). [about]
  35. Tablet of the Fig and the Olive, by Abdu'l-Bahá, in Bahá'í Studies Review, 10 (2001). [about]
  36. Ten Plagues of the Exodus in Light of the Bahá'í Writings, The, by JoAnn M. Borovicka, in Lights of Irfan, 16 (2015). The historical accuracy of Exodus is not essential to an appreciation of it; scholarship regarding the historicity of the Exodus story in general and the ten plagues specifically; contemporary significance of the metaphor of the plagues. [about]
  37. Universality of the Church of the East, The: How Persian was Persian Christianity?, by Christopher Buck, in Journal of the Assyrian Academic Society, 10.1 (1996). Prepublication chapter from Paradise and Paradigm: Key Symbols in Persian Christianity and the Baha’i Faith (Albany: SUNY Press, 1999. [about]
  38. Use of Trees as Symbols in the World Religions, The, by Sally Liya, in Solas, 4 (2004). The tree is a universal symbol found in the myths of all peoples. This Jungian archetype figures in dreams; symbolizes growth, unfolding, shelter, and nurture; is regarded as the gatekeeper to the next world; and is a metaphor in Baha'i scripture. [about]
  39. Verse of Light, the Sadratu'l-Muntahá (Divine Lote Tree), and the Unfoldment of God's Plan, The, by Shirley Macias (1991). Relationship of a key mystical Quranic verse, Súrih 24:35, to Bahá'í theology; includes a brief compilation of Bahá'í Writings about the Lote Tree. [about]
  40. Water as a symbol used in the Sacred Writings, by Bahá'u'lláh and Abdu'l-Bahá (2002). [about]
 
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