11983 results, sorted by abstract desc, title asc
results 101 - 150
inventory | title | words |
language | catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | date | BK ? | AT ? | ||
BH01217 | Lawh-i-Hirtik (Tablet to David Hardegg) | 690 | mixed | Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Hirtík (Tablet to Hardegg) | Lawh-i-Hirtik (Tablet to Hardegg) | قد حضر کتابک المختوم لدی المظلوم و وجدنا منه عرف خلوصک لله المهیمن القیوم | Thy sealed letter hath reached the presence of this Wronged One, and from it We have inhaled the sweet savour of thy devotion to God | BRL_DA#546, LHKM3.215b, SFI11.011, ASAT4.232x, OOL.B044 | BRL_ATBH#87, BBR.216-217, LOIR04.097, BLO_PT#177, HURQ.BH76 | Briefly addresses the head of the German Templers of Haifa, calling him to consider with insight the ascendancy and sweetness of the word of God, the mysterious processes by which the abased become exalted and the exalted abased, and the lessons of the past; employs the science of letters and their numerical equivalents in explaining the significance of certain names; and affirms that He and the recipient are moved by the same divine spirit. | Heedlessness and ignorance of the people; Multiple meanings; interpretations in scripture; Mystery of the great reversal; Spiritual emotions and susceptibilities; Suffering and imprisonment; The Word of God; influence and centrality of | 3a | * | * | ROB3.028, MMAH.116, GSH.172, LL#117 | |||
BH00827 | Lawh-i-Haft Pursish (Tablet of the Seven Questions) | 990 | mixed | Tabernacle of Unity, The | Lawh-i-Haft Pursish (Tablet of Seven Questions); - Tabernacle of Unity (book) | ستایش پاک یزدانرا سزاوار که از روشنی آفتاب بخشش جهانرا روشن نمود از با بحر | All praise be to the sanctified Lord Who hath illumined the world through the splendours of the Daystar of His grace. | BLIB_Or15712.229, , IOL, , MKI4523.231, , BN_suppl.1753.063-068 | BRL_TBUP#3, AVK1.300x, AVK2.229.03x, ZYN.246, ISH.231, MJMM.240, YARP1.008, DWNP_v6#03 p.003x, UAB.034cx, DRD.065, TSBT.234bx, AQMJ1.110ax, ASAT1.039x, PYB#166 p.03x, ABMK.063, OOL.B040 | TBU#3, GPB.211x, GPB.230x, PDC.126x, PDC.126-127x, BLO_PT#119 | almunajat.com [item 29] | Briefly addresses a follower of Zoroastrian background, answering seven questions regarding the problem of conflicting religious claims, declaring that His religion is ‘the religion of forbearance’ and that it ‘embraceth all faiths and all religions’, and affirming ‘the reality of Paradise and Hell, for reward and punishment require their existence’. | Day of Resurrection; Judgement; Heaven and paradise; heaven and hell; Prayer for spiritual recognition; Spiritual prerequisites of teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God | 3b | * | * | ROB3.272, BKOG.009, MMAH.221, GSH.172, LL#096, LL#257 | |
BH02022 | Lawh-i-Ahmad (Arabic) | 440 | Arabic | Tablet of Ahmad, Arabic (Lawh-i-Ahmad); Tablet of Ahmad (Arabic); Bahá'í Prayers [2002] | Lawh-i-Ahmad (Tablet of Ahmad (Arabic)) | هذه ورقه الفردوس تغنی علی افنان سدره البقا بالحان قدس ملیح و یبشر المخلصین | Lo, the Nightingale of Paradise singeth upon the twigs of the Tree of Eternity, with holy and sweet melodies | INBA19:001, INBA32:002, INBA36:041, INBA71:199, INBA30:076, BN_suppl.1974.067 | BRL_DA#197, AHM.193, RSBB.007, SFI17.008, TZH4.302, TSBT.215, NSR_1993.025, NFF1.016, BSHA.032, ASAT5.103x, ABMK.052, OOL.B023a | BPRY.307 | Ahdieh, L. Slott, G.H. Miller, Seals & Crofts, L. Bergsmo & S. Vadeghani, R. Lehmer-Chang, MANA, N. Hamilton, R. Grammer [track 2], L. Dely, L. Dely & M. Congo, KC Porter, Ladjamaya [track 15], almunajat.com [item 19], F. Dehghan & M. Weigert | Brief words of consolation and encouragement to its recipient, affirming the prophetic station of the Báb, exhorting steadfastness, and assuring the resolution of difficulties and the removal of afflictions to the one who chants it. | Manifestation of God as tree of life; sadratu'l-muntaha; Power of prayer; Recompense; reward for belief; right action; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; The Word of God; influence and centrality of | 2a | * | * | ROB2.107, MMAH.183, GSH.074, LL#040 | |
BH03062 | Lawh-i-Amvaj (Tablet of the Waves) | 290 | mixed | Trustworthiness; Tablet of the Waves (Lawh-i-Amvaj) | Lawh-i-Amvaj (Tablet of the Waves) | امروز ام الکتاب امام وجوه احزاب ذکر مبدا و ماب میفرماید فی الحقیقه ایام | The Mother Book is standing in this Day before the gaze of all the peoples and kindreds of the earth, magnifying the glory of Him | PR05.042a-044b, BN_suppl.1753.075-076 | BRL_DA#132, COMP_TRUSTP#01x, MJMM.362, DWNP_v1#10-11 p.001-002x, DRD.184, AKHA_123BE #09 p.a, OOL.B024 | BRL_TRUST#01x, COC#2013x, BLO_PT#144, HURQ.BH69 | Brief tablet declaring that the ocean of utterance has surged with four ‘waves’: shining the light of unity over the whole earth, being clothed in the garment of trustworthiness, establishing the transcendence of God, and casting away the causes of abasement and embracing that which leads to exaltation. | Prayer for protection; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God; Unity; oneness of humanity | 3b | * | - | GSH.186, LL#049 | ||
BH02169 | Lawh-i-Baqa | 410 | Arabic | هذا لوح البقا من لدی البهاء الی الذی فاز بعرفان الله و شرب کوثر الحیوان من | This is the Tablet of Eternity which cometh from the All-Glorious unto he who hath attained the deep knowledge of God and did drink of the Kawthar of Life | INBA34:160, BLIB_Or15707.112, , BLIB_Or15735.270, , NLAI_BH1.005 | AQA1#033, AVK4.437ax, HYK.270, OOL.B031 | HURQ.BH68 | Brief tablet assuring the recipient of a lofty station in the world to come and counselling him to detachment and service to the Cause of God. | Call to action; Chastisement and requital; Rejection, opposition and persecution; Rendering assistance to God; victory [nusrat] | 3a | * | - | GSH.185, LL#076 | ||||
BH02324 | Lawh-i-Karmil (Tablet of Carmel) | 380 | Arabic | Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Karmil (Tablet of Carmel) | حبذا هذا الیوم المبارک الذی لا تعادله القرون و الاعصار حبذا هذا الیوم اذ | All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things | GWBP#011 p.018, RHQM2.0976-977 (412) (254-255), ASAT5.027x, PYB#041 p.04, AHB_110BE #17-18 p.340, ANDA#06 p.01, TBP#01, NJB_v06#05 p.6, OOL.B051 | TB#01, DAS.1914-01-02, GWB#011, TDH#064.3x, TDH#064.6x, GPB.219x, GPB.277-278x, GPB.278x, WOB.105x, SW_v14#05 p.149 | J. Murday, Ahdieh, NIKNAK, Mea, almunajat.com [items 42-43] | Brief proclamatory tablet, revealed during a visit to Mount Carmel, taking the form of a joyful dialogue between Bahá’u’lláh and the sacred mountain and promising that ‘Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names’, words that have been taken as the charter for the establishment of the Bahá’í World Centre in Haifa. | Shrines and Holy places; Greatness and influence of the Cause; of this Day; Power and sovereignty of God; omnipotence of God; Presence of; reunion with God; Proclamation to Jews | 3b | - | * | ROB4.351, ROB4.423, BKOG.375, GPB.219, GPB.345, MMAH.081, GSH.147, LL#137 | ||
BH05338 | Baz Av-u-Bidih Jamih | 180 | mixed | باز آو بده جامی این ساقی عطشانرا زآن ساغر باقی ده این فانی دورانرا این هیکل | Return and offer a cup to this thirsty cupbearer; From that eternal chalice, bestow upon this transient being;This temple [3.5s] | INBA30:138, OSAI I.MMS, | BRL_DA#252, TZH4.142-143x, MAS4.186, OOL.B004 | Brief ode celebrating the divine love, beseeching immortal life, and expressing His desire for evanescence in God and His wish to offer up His life in the path of God. | Detachment; severance; renunciation; patience; Evanescence and eternality; fana and baqa; Love as fire; Mystical themes; Pain of love; love as veil; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Wine as symbol of spiritual transformation | 1a | * | - | MMAH.163, GSH.065, LL#011 | |||||
BH00934 | Lawh-i-Tuqa | 880 | Arabic | Lawhut-Tuqa (Tablet of Piety or the Fear of God) | فسبحان الذی نزل الایات بالحق من جبروت عز علیا و ینطق بالحق فی ملکوته الاعلی بلسانه | Glorified be He Who hath sent down the verses in truth from the heaven of transcendent might, and Who speaketh with truth in His most exalted Kingdom through His tongue [3.5s]... ...Among the people is he who opposes God publicly. If the verses of God are recited to him, his face grows dark and he returns to his people as one despised. | INBA83:100, BLIB_Or15702.001, , BLIB_Or15723.258, , BLIB_Or15737.102, , ALIB.folder18p204 | BRL_DA#723, AQA7#509 p.347, OOL.B083 | HURQ.BH50, KSHK#06x | Bids the people enter the ‘crimson Ark’, adorned with divine virtue; addresses the objections of those who reject the divine verses; and warns those who, like Mírzá Yaḥyá, denied the ‘Most Great Announcement’. | Chastisement and requital; Detachment; severance; renunciation; patience; Power and sovereignty of God; omnipotence of God; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering; rejection of Christ; The Word of God; influence and centrality of | 2c | * | - | ROB2.397, GPB.171, LL#254 | |||
BH00004 | Kitab-i-Badi' | 84700 | Persian | Translation List; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Kitáb-i-Badi (Wondrous Book) | مکتوبت که مشعر بر بعض روایات غیرمحققه و اخبارات غیرصادقه بود باین عبد فانی | Thy letter, containing certain unsubstantiated accounts and false reports, was received by this servant. On the one hand, it opened the portals of joy… By God! The relationship between the Revelation of the Primal Point (the Bab) and this most wondrous, this most glorious Revelation is identical to that of the Revelation of John, son of Zechariah (John the Baptist), and the Spirit of God (Jesus) | BLIB_Or15709.001, | BADI, BADIZ, AVK3.009.10x, AVK3.147.12x, AVK3.254.12x, AVK3.457.03x, KHSH08.005x, TZH4.238-239x, MAS4.121x, MAS8.039b.15x, TSQA4.052x, ASAT2.102x, AKHA_137BE #06 p.081x, ANDA#10 p.66x, ANDA#72 p.29x, ANDA#73 p.49x, ANDA#55 p.03x, ANDA#58 p.65x, HYK.267x, HYK.283x, HYK.343x, MSHR3.274x, OOL.B016 | BRL_ATBH#54x, BRL_ATBH#56x, BRL_ATBH#57x, LTDT.024-025x, LTDT.055x, COC#1016x, LOG#1004x, COF.101x3x, TDH#158.18x, GPB.028x, GPB.092x, GPB.147x, WOB.124x, BLO_sazedj#13x, ADMS#057x, ADMS#182x, BTO#10x, ADMS#298x, ADMS#300x | Bahá’u’lláh’s trenchant apologia of His claims, by far His longest single work, written in the voice of one of His supporters, emphasizing the importance of recognizing the truth through the eye of the heart and refuting seven specific accusations levelled by a certain follower of Mírzá Yaḥyá. The answers emphasize the importance of ‘He Whom God shall make manifest’ in the writings of the Báb, declare Bahá’u’lláh’s claim to be the fulfilment of that promise, assert that the relationship between the Báb and Bahá’u’lláh is the same as that between John the Baptist and Jesus Christ, and warn the questioner of the wrath of God. | Covenant-breaking and Covenant-breakers; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Manifestation of God as mirror; Manifestation of God the only route to knowledge of God; Seal of the Prophets; Word of God and human limitations; Word of God is its own standard; Alteration of the divine will [bada]; Belief and denial; Blind imitation [taqlid]; Call to unity; prohibition of disunity; Chastisement and requital; Contention and conflict; Corruption and renewal; abandoning religious dogmas; Corruption; misinterpretation of the Word of God; Defending the Faith; protecting the Cause; apologetics; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Empty learning; false spirituality; Exhortations and counsels; False claims to divine revelation or spiritual stations; Forgiveness; grace; bounty; mercy; compassion of God; Interpretation of words and passages in scripture; Knowledge; recognition of God; Literal interpretation; Multiple meanings; interpretations in scripture; Outward and inward meanings; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Prayer for forgiveness; Presence of; reunion with God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Purity of heart; sincerity of intention; sanctity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection by the people of the Bayan; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab; The Bayan, its laws and their abrogation; The Word of God; influence and centrality of; The power of words; of speech; Transcendence; unknowability of God; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds | 2c | * | - | LAC.175-210, ROB2.370 et al, BKOG.124, BKOG.245, BKOG.257, GSH.097, LL#028 | ||
BH00269 | Lawh-i-Ra'is | 2370 | Persian | Bahá'í Scriptures; Summons of the Lord of Hosts | Lawh-i-Rais (Tablet to Sultan Ali Pasha) | قلم اعلی میفرماید ای نفسیکه خود را اعلی الناس دیده و غلام الهی که چشم اهل ملا | The Pen of the Most High proclaimeth: O thou who hast imagined thyself to be the most exalted of men | INBA35:043, BLIB_Or11096#015, , BLIB_Or15698.302, , BLIB_Or15720.296, , BLIB_Or15740.230, , CMB_F31.030, , NLI.32p039v, PR11.066a-072a | NRJ#3, AVK1.333.04x, AVK2.287.11x, AVK3.052.07x, AVK4.455x, IQT.302, MJMM.102, UAB.058cx, DRD.043, ASAT3.015x, ASAT4.168x, ASAT4.419x, OOL.B070b | SLH#03, GPB.173x2x, GPB.187x3x, GPB.208x3x, PDC.073-074x, PDC.099x, PDC.099-100x, SW_v02#02 p.003-007x, BLO_PT#198, BSC.081 #038 | Bahá’u’lláh’s second tablet to the Ottoman Prime Minister ‘Álí Páshá, denouncing him for his further act of cruelty in imprisoning Bahá’u’lláh and His followers in the citadel of ‘Akká, warning him of the ephemerality of his worldly power, relating the episode of a puppet show from Bahá’u’lláh’s own childhood which convinced Him of the fleeting nature of the trappings of the world, asking ‘Álí Páshá to comport himself with reason and justice, and reiterating a request for a brief audience with the Sultan. | Banishment to; life in 'Akka; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world | 3a | * | * | ROB3.033 et al, BKOG.013, MMAH.148, GSH.121, LL#217 | ||
BH00002 | Kitab-i-Iqan (The Book of Certitude) | 36200 | mixed | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Kitáb-i-Íqán; Tablet of the True Seeker" from the Kitáb-i-Íqán (Book of Certitude), The | Kitáb-i-Íqán (Book of Certitude); Tablet of the True Seeker | الباب المذکور فی بیان ان العباد لن یصلن الی شاطی بحر العرفان الا بالانقطاع | No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth.... Verily He Who is the Daystar of Truth and Revealer of the Supreme Being holdeth, for all time, undisputed sovereignty…. But, O my brother, when a true seeker determineth to take the step of search… | BLIB_Or03116.078-127, , BLIB_Or15696.076cx, , CMB_F58, CMB_F59, IOL.440, IOM.092-093, SOAS ms.46696, CUL.X893.7.B111, BN_suppl.1400 | BRL_IqanP, GWBP#013 p.020x, GWBP#019 p.038x, GWBP#022 p.041x, GWBP#090 p.117x, GWBP#091 p.119x, GWBP#125 p.170x, TZH4.214-223x, OOL.B017 | IQAN, GWB#013x, GWB#019x, GWB#022x, GWB#090x, GWB#091x, GWB#125x, GPB.006x, GPB.007x, GPB.022x, GPB.023x, GPB.050x2x, GPB.057x2x, GPB.058x2x, GPB.079x, GPB.079-080x, GPB.098-099x, GPB.118-119x, GPB.119-120x, GPB.120x, GPB.126x, GPB.141x, GPB.175x, GPB.176x2x, PDC.020x, PDC.129x, PDC.129-130x, PDC.130x, PDC.130-131x, PDC.133x2x, PDC.138x, PDC.151x, PDC.162x2x, PDC.163x, PDC.176x, PDC.179x4x, WOB.024-025x, WOB.058x, WOB.062ax, WOB.113x, WOB.113-114x, WOB.114-115x, WOB.115x, WOB.115-116x, WOB.124x, WOB.124-125x, WOB.125x4x, WOB.125-126x, WOB.166x, SW_v03#01 p.003x, SW_v07#16 p.163-164x, BLO_PT#020, BSC.003 #001-035x | R. Dupras (¶1), L. Manifold (¶1), Savva, Danika, Lauren, Adeeb & Jeremy (¶1), Ahdieh (¶64), Mathilde (¶65), R. Peterson (¶107) [track 3], E. Mahony (¶151), Eswatini Baha'i Choir (¶213), Soulrise Melodies (¶214), K. Key (¶214), S. Toloui-Wallace (¶216) | Bahá’u’lláh’s preeminent doctrinal work as well as His second longest, answering four questions from an uncle of the Báb regarding prophetic expectation and fulfilment, affirming the essential unity of the prophets of God while simultaneously acknowledging the distinctiveness of their persons and missions, expounding the concept of progressive revelations from God that are renewed about every thousand years, summarizing the spiritual prerequisites of the seekers on the spiritual path, clarifying the central role in that path of the independent investigation of reality, condemning the clergy for their role in the rejection of the prophets from age to age, and emphasizing, through a commentary on certain verses of the gospels, the need for a symbolic as opposed to a literal understanding of sacred scriptures. | Abraham; Isaac; Ishmael; Christ; Christianity; Christian rejection of Baha'u'llah and the Baha'i Faith; Judaism; the Torah; the Jewish people; Manifestation of God as mediator; Manifestation of God as sun; Moses; Noah; Qur'an and Hadith quotation and interpretation; Seal of the Prophets; Belief and denial; Corruption and renewal; abandoning religious dogmas; Corruption; misinterpretation of the Word of God; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Exhortations and counsels; Forgiveness; grace; bounty; mercy; compassion of God; Idle talk; backbiting; speaking ill of others; Interpretation of words and passages in scripture; Knowledge; recognition of God; Law of obligatory prayer; Forces of light and darkness; integration and disintegration; Light and darkness; Literal interpretation; Living waters; water of life; Oneness; unity of religion; Power of the Manifestation of God; Pride; vanity; laying claim to inner knowledge; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Rejection, opposition and persecution; Return of Christ; second coming of Christ; Return of the Manifestations of God; Sacrifice of self; mystery of sacrifice; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering; The Word of God; influence and centrality of; The power of words; of speech; Walking the spiritual path; spiritual wayfaring; the virtuous life | 1b | * | * | LAC.113-174, ROB1.153 et al, BKOG.165, GPB.138, GPB.172, EBTB.121, EBTB.221, EBTB.227, MMAH.071, GSH.013, LL#029, LL#278 | |
BH00038 | Lawh-i-Sultan | 6890 | mixed | Bahá'í Scriptures; Summons of the Lord of Hosts | Lawh-i-Sultan (Tablet to Nasirid-Din Shah) | یا ملک الارض اسمع ندآء هذا المملوک انی عبد آمنت بالله و آیاته و فدیت نفسی فی | O King of the Earth! Hearken unto the call of this Vassal: Verily, I am a Servant Who hath believed in God | INBA34:047, BLIB_Or03115.001, , BLIB_Or15705.032, , CMB_F31.022, , NLAI_BH2.367, NLI.32p100r, PR11.001b-020b, LEID.Or4970 item 7, LEID.Or8685 | NRJ#1e, AQA1#001e, UAB.022ax, FBAH.215x, DLH2.154x, OOL.B018 | SLH#01e, BLO_PT#186, BLO_PT#187, BSC.068 #037, BP1929.036x | almunajat.com [item 22], S. Jaberi | Bahá’u’lláh’s lengthiest tablet to any monarch, delivered in person to the Shah at the cost of the messenger’s life, urging the Shah to judge His cause fairly; disavowing any designs on worldly power; detailing the injustices He and His followers had suffered over the course of successive banishments; calling the clergy to account for their role in His rejection; and, citing the rejection of Jesus and Muhammad by the people of their day, urging the Shah to consider the possibility of the appearance of a new Manifestation of God in this day. | Call to action; Justice and wrath of God; Lack of formal education of the Manifestation of God; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Proclamation to kings; rulers; prominent individuals; Proofs of the Manifestations of God; Rendering assistance to God; victory [nusrat]; Special knowledge of the Manifestation of God; Suffering and imprisonment; Transcendence; unknowability of God; Transience; worthlessness of the physical world | - | - | ROB2.337 et al, BKOG.309 et al, MMAH.113, GSH.102, LL#248 | ||
BH00003 | Kitab-i-'Ahd (Book of the Covenant) | 920 | Persian | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Days of Remembrance | Will and Testament of Bahá'u'lláh; Kitáb-i-Ahd (Book of the Covenant) | اگر افق اعلی از زخرف دنیا خالیست ولکن در خزائن توکل و تفویض از برای وراث | Although the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation | INBA65:101, BLIB_Or15261, , CMB_F25.8, | AVK3.066.10x, AVK3.210.02x, AVK3.424.03x, AHM.410, MJMM.399, AYT.355, DWNP_v4#04 p.021, DWNP_v2#03-4 p.025-027x, UAB.036ax, DRD.176, AYI2.076x, AYI2.275x, RHQM2.0918-921 (350) (214-216), TBP#15, OOL.B014, AMB#32 | TB#15, DOR#32, PUP.382x, GPB.028x, GPB.238x, GPB.239x8x, GPB.240x7x, GPB.242x, GPB.314x, WOB.134x, SW_v03#14 p.006-007+010, SW_v04#14 p.238, SW_v05#15 p.229, SW_v07#16 p.153, SW_v07#18 p.188, SW_v09#12 p.138x, SW_v09#13 p.150, BSC.259 #532-546 | A. Youssefi | Bahá’u’lláh’s last will and testament, appointing ‘Abdu’l-Bahá as His successor by summoning ‘the Aghṣán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch’; categorically forbidding contention and conflict; and cautioning lest the means of order and unity that He brought into the world should become the cause of confusion and discord. | Contention and conflict; Piety; righteousness; fear of God [taqwa]; Religion as source of love and unity; Serving humanity; working for progress, betterment of the world; Station; mission; authority of Abdu'l-Baha; Status of kings; future of monarchy; Unity; oneness of humanity | 3b | * | * | ROB4.419 et al, BKOG.420, MMAH.213, GSH.150, BSR_v19p03, LL#026 | |
BH00423 | Lawh-i-Haqqu'n-Nas | 1650 | Arabic | Bahá'u'lláh's Lawh-i Haqqu'n-Nas; Tablet on the Right of the People (Lawh-i haqq al-nas) | Lawh-i Haqqun-Nas (Tablet of the Right of the People) | الحمد لله الذی وفی بما اوحی علی کافة انبیائه و رسله و بشر الکل بایامه و منها یوم | Praise be to God Who fulfilled what He revealed to all His Prophets and Messengers and gave to all the tidings of His days | MAS7.119, VUJUD.102x | BLO_PT#016, BLO_PT#162, VUJUDE.189x | Answers a question about the execution of justice in the next world as a result of actions in this world, explaining that everything in this physical world has a metaphorical counterpart in each of the divine worlds, which guarantees the settling of accounts, and giving three illustrative examples. | Islamic laws and jurisprudence; Goodly deeds; actions; Meaning; importance of dreams and visions; Multiple meanings; interpretations in scripture; Soul; spirit after death; Two kinds of civilization; material and spiritual civilization | 3b | - | - | ROB3.286, ROB3.296-297, LL#356 | |||
BH00505 | Lawh-i-Aqdas (Tablet to the Christians) | 1470 | Arabic | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Aqdas (Most Holy Tablet) | هذا کتاب من لدنا الی الذی مامنعته سبحات الاسماء عن الله فاطر الارض و السما | This is an Epistle from Our presence unto him whom the veils of names have failed to keep back from God | INBA34:100, BLIB_Or15735.163, , CMB_F32.085, | AQA1#006, SFI16.025, NSR_1993.024ax, ASAT1.168x, ASAT4.185x, HYK.163, TBP#02, OOL.B026 | TB#02, COF.030ax, TDH#158.3x, GPB.210x8x, GPB.253x, GPB.396x, PDC.166x, PDC.166-167x, PDC.167-168x, PDC.168x, PDC.174x, WOB.078x, SW_v04#01 p.013, SW_v04#01 p.014-020, BSC.124 #049 | Ahdieh | Announces to an unnamed Christian Bahá’u’lláh’s revelation as the fulfilment of Christian prophetic expectations, reproaches the Christians in general and the clergy in particular for failing to recognize it, asks them to consider how Christ was similarly rejected by the people of His day, and concludes with a series of beatitudes reminiscent of the Sermon on the Mount. | Mosaic imagery; Call to action; Detachment; severance; renunciation; patience; Knowledge; recognition of God; Monasticism; asceticism; Proclamation to Christians; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | 3a | * | * | ROB4.227 et al, BKOG.382, GPB.209, WOB.104, MMAH.165, GSH.164-168, LL#060 | |
BH01547 | Lawh-i-Haqq | 560 | Arabic | Lawh-i-Haqq (Tablet of the Ultimately Real) | ان یا ملا الحق قد ظهر الحق عن افق الحق فی هذالحق الذی طلع عن مطلع الحق | O concourse of the Ultimately Real One! The Truly Real One has, in very Truth, been made manifest from the horizon of Ultimately Real | INBA37:141, OSAI I.MMS, | BRL_DA#720, GSH.037, ASAT3.117x, OOL.B041 | HURQ.BH09 | Announces to ‘the followers of the True One’ the appearance of the Spirit of Truth, round which circle all the Prophets of God, while sharply remonstrating the Bábís for their rejection of Bahá’u’lláh. | Power of the Manifestation of God; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of | 2a | * | - | MMAH.133, LL#001 | |||
BH00347 | Lawh-i-Pap (Tablet to Pope Pius IX) | 1900 | Arabic | Bahá'í Scriptures; Summons of the Lord of Hosts | Lawh-i-Pap (Tablet to Pope Pius IX) | ان یا پاپا ان اخرق الاحجاب قد اتی رب الارباب فی ظلل السحاب و قضی الامر من | O Pope! Rend the veils asunder. He Who is the Lord of Lords is come overshadowed with clouds, and the decree hath been fulfilled by God | INBA34:026, BLIB_Or15705.018, , CMB_F31.032, , PR11.026a-031a | NRJ#1a, AQA1#001a, RHQM1.141-142 (180) (106-106x), OOL.B065 | SLH#01a, BSC.098 #041 | Announces the return of Christ, ‘come down from Heaven even as He came down from it the first time’; warns of the ‘veils of human learning’ that threaten to obscure this truth; calls on the monks to come forth from their seclusion; summons the people of all religions to hasten unto the most great Ocean; asserts the power of His revelation to overcome all opposition; bids the Pope to abandon his worldly riches and adornments; and proclaims to the Christians that John the Baptist has reappeared in the person of the Báb while the promised Father foretold by Isaiah and the Comforter promised by Christ has appeared in the person of Bahá’u’lláh. | Detachment; severance; renunciation; patience; Monasticism; asceticism; Power and sovereignty of God; omnipotence of God; Proclamation to Christians; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Suffering and imprisonment; Suffering; rejection of Christ; Universal peace; world unity | 3a | * | * | ROB3.116, MMAH.166, MMAH.229, GSH.124, LL#208 | Included in the Suriyi-Haykal. | |
BH00939 | Suriy-i-Ghusn (Tablet of the Branch) | 870 | Arabic | Bahá'í Scriptures; Days of Remembrance | Suriy-i-Ghusn (Tablet of the Branch) | اتی امر الله علی ظلل من البیان و المشرکون یومئذ فی عذاب عظیم قد نزلت جنود الوحی | The Cause of God hath come down upon the clouds of utterance, while they that have joined partners with Him are afflicted with a sore torment | INBA83:144ax, BLIB_Or03114.089r, , BLIB_Or15702.108, , ALIB.folder18p221 | AQA4#098 p.331, AQA4a.424, AYT.360, HDQI.002, SFI08.012, MAS4.115, HHA.058x, RHQM1.596-600 (728) (447-449), AHDW.005, AHB_128BE #06-11 p.194x, ANDA#03 p.08-09, OOL.B118, AMB#29 | DOR#29, GPB.177x, GPB.242x, WOB.135x, SW_v03#14 p.015, BLO_PT#125, BSC.255 #528-531 | Announces the high station of Bahá’u’lláh’s son ‘Abdu’l-Bahá, titled Ghuṣn-i-A‘ẓam (‘the Greatest Branch’), foreshadowing His later appointment in the Kitáb-i-‘Ahd as successor to Bahá’u’lláh. | Condition of search; Methods of teaching the Cause; Teaching the Cause; call to teach; The Word of God; influence and centrality of | 2c | * | * | ROB2.388, BKOG.250, EBTB.052, GSH.107, LL#303 | ||
BH00662 | Lawh-i-Malikah Victoria (Tablet to Queen Victoria) | 1150 | Arabic | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts | Lawh-i-Malikih (Tablet to Queen Victoria) | یا ایتها الملکه فی اللوندره ان استمعی ندآء ربک مالک البریه من السدره الالهیه | O Queen in London! Incline thine ear unto the voice of thy Lord, the Lord of all mankind, calling from the Divine Lote-Tree | INBA34:044, BLIB_Or15705.029, , PR11.040b-043b | NRJ#1d, GWBP#119 p.162x, GWBP#120 p.164x, AQA1#001d, DLH2.176x, OOL.B053 | SLH#01d, GWB#119x, GWB#120x, WOB.039-040x, WOB.040x, WOB.162x2x, SW_v14#10 p.296, DWN_v5#01 p.004x, BLO_PT#188, BSC.111 #045 | B. Parmar | Announces the fulfilment of ‘all that hath been mentioned in the Gospel’; praises the Queen for forbidding the trading in slaves and for entrusting ‘the reins of counsel into the hands of the representatives of the people’; calls the elected representatives of the people in every land to take counsel together for the sake of mankind; ordains that ‘the mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith’; and instructs the kings of the earth to cease burdening their subjects with their own wanton expenditures, to be reconciled among themselves, and to enforce a common peace by joining forces against any who would take up arms against another. | Prayer for governments and rulers; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Status of kings; future of monarchy; Suffering and imprisonment; The Lesser Peace and the Most Great Peace; Unity of thought and belief; Universal peace; world unity | 3a | * | * | ROB3.123, MMAH.177, GSH.130, LL#153 | Included in the Suriy-i-Haykal. |
BH01644 | Lawh-i-Bulbulu'l-Firaq (Tablet of the Nightingale of Bereavement) | 530 | mixed | Tablet of Nightingale of Separation (Lawh-i-Bulbulu'l-Firáq) | Lawh-i-Bulbulul-Firaq (Tablet of Nightingale of Separation) | بلبل الفراق علی غصن الافاق ینادی هذا الفراق یا ملا الاشتیاق و طیر الوفا یتغن | The nightingale of separation, perched upon the branch of the horizon, calls out in grief, you who are filled with yearning | INBA38:063, INBA36:376b, INBA71:074b | AQA4#095 p.324x, AQA4a.363x, GSH.042, OOL.B034a, OOL.B034b | SW_v12#16 p.251, BLO_PT#115 | Announces in sorrowful language His departure from Baghdad and reproaches those who had thus far failed to recognize Him. | Banishment to; life in Baghdad; Call to action; Expressions of grief; lamentation; sadness; Spiritual emotions and susceptibilities; Steadfastness; perseverance; faithfulness; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering | 1b | * | - | ROB1.244, MMAH.079, LL#080 | ||
BH01774 | Suriy-i-Hijr | 500 | Arabic | فسبحان الذی خرق حجبات الممکنات بسلطانه و خلق السموات بامره و انزل من مکفهرات | Glorified be He Who hath rent asunder the veils of all contingent beings through His sovereignty, and hath fashioned the heavens by His command, and hath caused to descend from the darkening clouds [3.5s] | INBA37:001, BLIB_Or15723.166, , BLIB_Or15737.004, | AQA4#077 p.072, AQA4a.024, ASAT5.262x, OOL.B123 | Announces His withdrawal from the community and His sorrow at the state of affairs that made this action necessary. | Expressions of grief; lamentation; sadness; Personal instructions; Proclamation to the people of the world; Steadfastness; perseverance; faithfulness; Suffering and imprisonment | 2b | * | - | ROB2.397, GSH.188, LL#308 | |||||
BH00073 | Tafsir-i-Hu | 6500 | Arabic | Creation | Tafsir-i-Hú (Commentary on the phrase He Is (God)) | الحمد لله الذی قد اشرق الشمس بقدرته و الاح النور بقوته… ان یا ذلک الهیکل قد خلقناک علی تلک الأسمآء الحسنی و جعلناک کل شیء فی اسمآء الذی یشیر الینا | Praise be to God who has caused the sun to shine through His power and light to gleam through His might [3.5s]... ...O this Temple! We created thee according to these Most Beautiful Names. And We made thee the Pleroma (kulli shay', "All Things") amongst the [Divine] Names which alluded unto Us by means of the mention of "Huwa" … In another station, the names are garments for the attributes... If thou art able to separate anything in heaven or on earth and marry all of it together again | Berlin1237#21-22, UMich962.159-182x, UMich968.001-040x, UMich968.053-084x | YMM.174x, OOL.B144x | BLO_createx, HURQ.BH14x, REVS.173x | An intricate commentary on the names and attributes of God, taking as point of departure a statement by the Báb which relates ‘His sacred mirror and eternal light’ to the name of God huwa (‘He’), which has an inner and outer aspect signifying both the unity of opposites and the alchemical fire and water attained of old by the prophet Moses. | Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Mysteries and their discovery; the mystical vision; Symbolism; Symbolism of color and light; Transcendence; unknowability of God | 1b | * | - | REVS.060-062, LL#336 | ||
BH00020 | Tafsir-i-Hurufat-i-Muqatta'ih (Commentary on the Disconnected Letters) = Lawh-i-Ayat-i-Nur (Tablet of the Verse of Light) | 8280 | Arabic | Tablet of the 'Light Verse', also known as Commentary on the Disconnected Letters; Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters; Lawh-i-Hikmat | Lawh-i-Ayat-i-Nur or Tafsir-i-Hurufat-i-Muqatta'ih (Tablet of the Verse of Light or Commentary on the Disconnected Letters) | الحمد لله الذی خلق الحروفات فی عوالم العما خلف سرادقات القدس فی رفارف الاسنی | Praise be to God who created the letters in the worlds of the divine Cloud beyond the pavilions of holiness… Know that the first tokens brought into existence by the pre-existent Cause in the worlds of creation are the four elements… Strive therefore to recognize amongst the primary substances those things which are in equilibrium | INBA08:587, INBA36:212, NLAI_BH2.141x, NLAI_BH3.003x, Berlin1237#19, PR19.002b-017b | MAS4.049, ASAT3.090x, ASAT4.068x, ANDA#19 p.32x, OOL.B029, OOL.B145 | BLO_failayn, HURQ.BH08x, BTO#04x, ADMS#199n84x | An extensive commentary on the famous ‘verse of light’ in the Qur’an (24:35) and on the origin and meaning of the enigmatic letters heading many of its surahs, which Bahá’u’lláh relates to different aspects of the person and revelation of the Báb, to the mystical science of letters and numbers, and to stages in the alchemical craft. | Alchemy; the elixir; Four elements; Meanings of letters and numbers; jafr (gematria) | - | - | ROB1.125, MMAH.099, GSH.021, GSH.045, LL#337, LL#391, LL#405? | |||
BH01597 | Lawh-i-Kimiya 1 | 550 | Arabic | Lawḥ-i-Kímíya III (Tablet on Alchemy III) | و اما ما سئلت من الحجر فاعلم بأنه مطروح فی کل مکان و فیه قدرنا کنوزاً ما اطلع بها الا من علمناه | And now as regards that which you hast asked about the Stone: Know that it exists in every locality. In it We decreed treasures which none hath fathomed | MAS1.024x, MAS8.107ax, OOL.B197.1 | HURQ.BH07x | Alludes to the identity of the Stone of the Philosophers, declaring that it is "cast down in every place", that it is single in its essence yet diverse in its manifestations, and that the alchemical process is brought to completion solely by that which resides within it. Explains that the water which is extracted from it, which has been called mercury and which is the key of the operation, nurtures the earth of the stone until the red sulfur, which was concealed within the earth, rises to the surface through the power of the water. Reveals that the red sulfur, which has been called by many names, is the essence of the active agent (jawharu'l-fa'il), the activity of which "astounds the hearts of those who have attained". Enjoins those who have discovered the secret not to make it for themselves. Accuses Mirza Yahya of producing false treatises on the subject based on what he had heard, and misunderstood, from Baha'u'llah's many Tablets on the subject. | Alchemy; the elixir; Free will and predestination; fate; Prayer for forgiveness; Rebellion and misdeeds of Mirza Yahya; the Azalis; Soul; spirit after death | - | - | ||||||
BH00049 | Lawh-i-Nasir | 5960 | mixed | Tablet to Hájí Muhammad-Nasír-i-Qazvíní (Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní); Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Nasir or Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní (Tablet to Hájí Muhammad-Nasir-i-Qazvini) | قلم اعلی لازال بر اسم احبای خود متحرک و جاری و آنی از فیوضات لابدایات خود | The Pen of the Most High hath never ceased to make mention of the names of His loved ones…. All praise be unto Thee, O Lord, in that Thou hast sent down from the heaven of Thy bounty that whereby the worlds are purified | INBA73:144, CMB_F22, , PR19.061b-069b, PR23.052b-060b, BN_suppl.1754.064-075 | BRL_DA#032, GWBP#053 p.076x, GWBP#075 p.097x, ADM2#106 p.191x, AVK1.019.01x, AVK1.150x, AVK2.016.15x, AVK2.075.20x, AVK2.116.03x, AVK3.313.15x, AVK3.407.08x, AVK4.141.02x, MJMM.166, RSBB.152, TZH4.121x, MAS4.160bx, DLS.506x, ASAT1.032x, ASAT1.123x, ASAT1.154x, ASAT2.058x, ASAT2.101x, ASAT2.191x, ASAT3.009x, ASAT3.093x, ASAT3.203x, ASAT3.217x, ASAT4.006x, ASAT4.008x, ASAT4.372x, ASAT5.224x, ADH1.083x, YMM.340x, OOL.B063 | BRL_ATBH#74x, GWB#053x, GWB#075x, COC#1651x, COC#1652x, ADJ.057x, GPB.171x, GPB.377x, WOB.106x, BLO_PT#176, HURQ.BH52, JHT_S#092x | Affirms the ceaselessness of divine grace and guidance, which brings forth fruit provided the seed is cast upon fertile soil; asserts the continuity of His mission with those of Jesus, Muhammad, and the Báb; clarifies the position of Mírzá Yaḥyá as nominal figurehead; exposes the latter’s attempt to take Bahá’u’lláh’s life; and affirms that ‘every man hath been, and will continue to be, able of himself to appreciate the Beauty of God’. | Chastisement and requital; Expressions of grief; lamentation; sadness; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Praise and encouragement; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God | 2c | * | - | ROB2.245 et al, MMAH.193, GSH.173, LL#201 | ||
BH00127 | Suriy-i-Qahir | 3810 | Arabic | Suriy-i-Qahir (Tablet to Qahir) | هذا کتاب من لدن نقطه الاولی الی الذی آمن بالله و آیاته و دخل بقعه الروح مقر الذی | This is the Book from the Primal Point unto him who hath believed in God and His verses, and hath entered the sacred precincts of the Spirit, the dwelling-place of Him Who [3.5s]... ...I am not apprehensive for My own self. My fears are for Him Who will be sent down unto you after Me | BLIB_Or15694.471, , Berlin1237#11, ALIB.folder18p018-034 | BRL_DA#542, OOL.B135 | WOB.117x | Affirms Bahá’u’lláh’s mystical identity with the Báb; answers a number of specific objections to His claims advanced by followers of the Báb; and laments His persecution at their hands, while reserving His real fears for ‘Him who will come after Me’, a statement that was reiterated in the Súriy-i-Haykal. | Chastisement and requital; Corruption; misinterpretation of the Word of God; Expressions of grief; lamentation; sadness; Modes; manner; speed; size of divine revelation; Power and sovereignty of God; omnipotence of God; Suffering and imprisonment | 2c | * | - | LL#323 | |||
BH01034 | Lawh-i-Jamal-i-Burujirdi | 810 | Persian | Tablet to Jamal-i-Burujirdi (Lawh-i-Jamál-i-Burujirdí); Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Jamal-i-Burujirdi (Tablets to Jamal-i-Burujirdi) | قوله تعالی بحر وحی که در قلم اعلی مستور است بصورت اینکلمات ترشح فرموده ای | The Ocean of Divine Revelation which is hidden within the Supreme Pen hath sprinkled forth in the form of these Words: O Jamal! Thou didst arrive in the Most Holy Presence and attain the Most Great Vision | INBA35:039, BLIB_Or15698.218, , BLIB_Or15720.214, , BLIB_Or15740.166, , Majlis210461.017-020 | BRL_DA#713, GWBP#005 p.013x, AVK2.031.11x, AVK3.141.08x, AVK3.181.08x, AVK3.243.06x, AVK3.465.14x, IQT.218, GHA.445.10x, MAS8.048ax, AKHA_118BE #08-09 p.ax, AKHA_122BE #07-08 p.bx, ANDA#49 p.04x, OOL.B049a | GWB#005x, ADJ.060x, ADJ.077x, BLO_PT#181, HURQ.BH60 | D. E. Walker, L. Slott | Advises the recipient to practice love, humility, and detachment when engaging people with different views since souls are created in different states of understanding; gives an example of two valid yet opposing positions regarding the relationship of the Manifestations to God; and states that ‘the whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him’, advising that the ‘largeness or smallness of the receptacle’ should not be considered. | Contention and conflict; Differences in human capacity; Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Teaching the Cause; call to teach; Unity in diversity | 3b | * | - | GSH.183, LL#130 | |
BH00431 | Lawh-i-Ibna' | 1630 | Arabic | Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | تلک لآیات الله المهیمن القیوم الی الذینهم آمنوا بالله و آیاته و هم من فزع | These are the verses of God, the All-Protecting, the Self-Subsisting, unto them that have believed in God and His signs, and who are among those that are in terror [3.5s]... ...And now, concerning thy question regarding the creation of man. Know thou that all men have been created in the nature made by God | INBA35:063 | BRL_DA#109, GWBP#077 p.101ax, RSBB.069, TZH5.148x, MAS1.065x, AHDW.010, YIK.050-054, OOL.B161 | BRL_ATBH#38x, GWB#077x, GPB.242x, SW_v08#14 p.185x | Admonishes the believers not to deny Him, not to forget the Covenant established in the Bayán and in all the sacred Books, and not to contend with His verses. Answers three questions out of more than twenty that were asked: regarding the station of man -- that all were created in God's nature and have been assigned predetermined measures of capacities and capabilities, which manifest according to their individual efforts; regarding His own station, which is greater than the creation of the heavens and the earth; and regarding the station of His sons, one of whom which will be manifested "through the power of the true Faith". | Free will and predestination; fate; Interpretation of words and passages in scripture; Power of the Manifestation of God; Rejection by the people of the Bayan; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ROB2.259-260, LL#141, LL#384, LL#433 | ||||
BH00610 | Suriy-i-A'rab | 1250 | Arabic | Surah of the Arabs | Surat Al-Arab (Surah of the Arabs) | تلک آیات الله قد نزلت بالحق من سماء عز بدیع و جعلها الله حجه من عنده و برهانا | These are the verses of God which have been sent down from the heaven of wondrous glory, and which God has made to be a proof and testament from Him unto the worlds | INBA37:081, BLIB_Or15723.224, , BLIB_Or15725.045, , BLIB_Or15737.064, | BRL_DA#705, AQA4#085 p.215, AQA4a.061, MUH3.267-268x, OOL.B106 | BLO_PT#093, JHT_B#004 | Addresses words of praise and encouragement to the Arabs among His followers, inviting them to remember with gladness the years He spent amongst them in ‘Iraq. | Manifestation of God as tree of life; sadratu'l-muntaha; Banishment to; life in Baghdad; Expressions of grief; lamentation; sadness; Proclamation of the Cause (general or uncategorized); Rebellion and misdeeds of Mirza Yahya; the Azalis; Status of kings; future of monarchy; Suffering and imprisonment; The Word of God; influence and centrality of | 2c | * | - | MMAH.224, MMAH.237, GSH.204, LL#292 | ||
BH00130 | Lawh-i-Ahbab | 3770 | Arabic | Translation List | Lawh-i-Ahbab (Tablet of the Friends) | هذا کتاب من لدنا الی الذی اذا سمع الندا من شطر ربه الابهی قال بلی یا اله من | This is a Book from Our presence unto him who, when he heard the Call from the direction of his Most Glorious Lord, responded "Yea, verily, O my God!" [3.5s]... ...O Pen of Revelation! Call thou to mind the Baptizer. Say: The Day of baptism hath come. Blessed is the one who hath baptized himself with the baptism of God | INBA34:069, BLIB_Or11095#001, | AQA1#002, AVK4.476ax, MAS4.159x, ASAT3.071x, BCH.032x, PYK.031x, OOL.B022 | ADMS#244, BTO#02x | Addresses various followers with words of advice and encouragement, calling them to be united, to be detached from the things of the world, and to promote the cause of God, and lamenting the Bábís and others who have rejected His message. | Call to action; Expressions of grief; lamentation; sadness; Love, unity, and fellowship among the friends; in the Cause; Power and sovereignty of God; omnipotence of God; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | 3a | * | - | ROB3.258, GSH.187, LL#038 | ||
BH02198 | Lawh-i-'Ashiq va Ma'shuq | 400 | Persian | Gleanings from the Writings of Bahá'u'lláh; Days of Remembrance | Lawh-i-Ashiq va Mashuq (Tablet of the Lover and the Beloved) | ای بلبلان الهی از خارستان ذلت بگلستان معنوی بشتابید و ای یاران ترابی قصد | Release yourselves, O nightingales of God, from the thorns and brambles of wretchedness and misery | INBA35:041, Majlis210461.046-048 | GWBP#151 p.205c, MJMM.334, AYT.319, DWNP_v4#11-12 p.059-060, UAB.059c.11x, DRD.029x, PYB#019 p.01, AHB_104BE #06 p.003, AHB_118BE #02 p.031, AKHA_120BE #02-03 p.b, AKHA_130BE #03 p.a, AKHA_133BE #11 p.252, AKHA_134BE #03 p.105, AKHA_135BE #02 p.25, ANDA#02 p.02, MSBH6.406x, OOL.B028, AMB#21 | GWB#151, DOR#21 | R. Lea, KC Porter, TaliaSafa, Mona, Sasha & Sam, Eduke | Addresses the ‘nightingales of God’, announcing the blooming of a ‘new flower’ in the ‘rose-garden of changeless splendour’, calling them to detach themselves from the world and to taste ‘the abandonment of enraptured love’, and warning them of the fleeting nature of their opportunity. | Manifestation of God as sun; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Love of God; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world | 1b | * | * | ROB2.241, MMAH.136, GSH.176, LL#064 | |
BH00060 | Lawh-i-Abdu'r-Razzaq | 5390 | mixed | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; River of Life, The; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Abdu'r-Razzáq | Lawh-i-Abdu'r-Razzáq | مکتوب آنجناب بمنظر اکبر وارد و از قمیص کلماتش نفحات حب مالک اسما و صفات | Thy letter hath attained unto the Most Great Horizon, and from the garment of its words wafted the sweet-scented fragrance of love for the Lord of Names and Attributes [3.5s]... ...As to thy question concerning the origin of creation. Know assuredly that God’s creation hath existed from eternity, and will continue to exist forever… Thou hast asked Me whether man, as apart from the Prophets of God… | INBA38:144, BLIB_Or15698.044, , BLIB_Or15720.046, , BLIB_Or15740.038, , NLAI_BH3.047, BN_suppl.1754.021-030 | BRL_DA#030, GWBP#078 p.101bx, GWBP#080 p.103x, GWBP#087 p.114x, AVK1.113ax, AVK1.213.04x, AVK1.222.10x, AVK1.272x, AVK2.042.10x, AVK2.073.12x, IQT.044, RSBB.104, MAS4.174ax, ASAT1.013x, ASAT2.019x, ASAT2.103x, ASAT4.317x, ASAT4.296x, ASAT4.530x, ASAT5.270x, ASAT5.355x, OOL.B021 | BRL_ATBH#75x, GWB#078x, GWB#080x, GWB#087x, ROL.016-021x, BSC.228 #453-459x, HURQ.BH57x, HURQ.BH58x | Addresses some misconceptions of the Bábís and answers questions concerning the origin of creation, the soul after death, and the absence of historical records prior to Adam. | Qur'an and Hadith quotation and interpretation; Word of God and human limitations; Corruption; misinterpretation of the Word of God; Creation of the world; Eternality vs. origination; creation from nothingness; Soul; spirit after death; Universal language | 2c | * | - | LL#036, LL#411 | ||
BH00061 | Suriy-i-Sultan | 5370 | Arabic | تلک آیات الله قد نزلت بالحق من جبروت البقاء و جعلها الله حجه من عنده و | These are the verses of God, sent down in truth from the dominion of eternity, and God hath made them a testimony from His presence [3.5s] | INBA37:040, BLIB_Or15723.126, | BRL_DA#211, AQA4#082 p.154, AQA4a.261, OOL.B139 | Addresses individually words of praise and encouragement to a number of followers in the town of Sulṭán-Ábád and addresses parenthetically Mírzá Yaḥyá, upbraiding him for his opposition and urging him to repent, while assuring him that Bahá’u’lláh holds no hatred in His heart for him. | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Proclamation to people of the Bayan; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering; The Word of God; influence and centrality of | 2c | * | - | MMAH.170, GSH.193, LL#328 | |||||
BH00376 | Suriy-i-Fath | 1790 | Arabic | ان یا فتح الاعظم قد اخذت القلم لننزل علیک ما یسرک و یحدث فی قلبک ما یجذبک الی | O Fatḥ al-A`zam! I took firm hold of the Pen that there might be revealed for thee what will gladden thee and generate within thy heart | INBA18:249, BLIB_Or15694.355, , ALIB.folder18p075-081 | ANDA#79 p.45x, OOL.B116a | HURQ.BH35x | Addresses an intimate early follower, expressing His weariness at the inane questions and vain objections of the uninformed, the defection of former believers, and the opposition of Mírzá Yaḥyá and declaring that He would rather die a thousand deaths than endure the calumny that the latter was spreading. | Covenant-breaking and Covenant-breakers; Events in the life and ministry of the Bab; Expressions of grief; lamentation; sadness; Rebellion and misdeeds of Mirza Yahya; the Azalis; Suffering and imprisonment | 2c | * | - | LL#301 | ||||
BH00433 | Lawh-i-Abdu'l-Vahhab | 1630 | mixed | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Abdu'l-Vahhab | حمد مقدس از ادراک و عقول بساط قدس حضرت قیومی را لایق و سزاست که بنفس خود من | Sanctified praise, transcending minds and understanding, befitteth the holy court of that Self-Subsisting Lord Who, through His own Self [3.5s]... ...O ‘Abdu’l Vaḥḥáb! May the glory of God, the Almighty, the Bountiful, rest upon thee. Incline thine ear | UMich962.156x, MKI4523.212, , BN_suppl.1753.059-063 | BRL_DA#702, GWBP#081 p.105x, AVK1.120.02x, AVK3.303.13x, AVk3.463.01x, AVK4.284.11x, ISH.212, MJMM.160, RRT.143x, ASAT2.027x, ADH1.009x, OOL.B020 | GWB#081x, LOG#0686x, SW_v06#19 p.165x, SW_v09#06 p.080x, SW_v14#02 p.038-039x, BSC.226 #446-452x, HURQ.BH71 | Addresses a question on the soul and its continuance after death, alludes to the state of the souls in the next world while declaring that it cannot be adequately described, and declares that the whole truth of the matter has remained concealed for the sake of the protection of the human race. | Heaven and paradise; heaven and hell; Power of the Manifestation of God; Proofs for the existence; immortality of the soul; Soul; spirit after death; Spiritual prerequisites of teaching the Cause; Suffering and imprisonment; Teaching the Cause; call to teach; Transcendence; unknowability of God | 3b | * | - | ROB4.041, MMAH.145, GSH.176, LL#034 | Shares with BH00070 a passage on the soul after death, beginning: "Know thou of a truth that the soul, after its separation from the body, will continue to progress until it attaineth the presence of God" | |
BH00698 | Lawh-i-Manikchi Sahib | 1110 | Persian | Bahá'í Scriptures; Baha'u'llah's Tablet to Mánikchí Sáhib; Gleanings from the Writings of Bahá'u'lláh; Tabernacle of Unity, The | Lawh-i-Manikchi Sahib (Tablets to Manikchi Sahib); - Tabernacle of Unity (book) | ستایش بیننده پاینده را سزا است که بشبنمی از دریای بخشش خود آسمان هستی را بلند | Praise be to the all-perceiving, the ever-abiding Lord Who, from a dewdrop out of the ocean of His grace, hath reared the firmament of existence | INBA35:116, BLIB_Or15715.120b, , BLIB_Or15722.092, , BN_suppl.1753.118-123 | BRL_TBUP#1, GWBP#106 p.138x, AVK3.095.19x, AVK3.104.08x, AVK3.169.06x, AVK3.205.03x, ZYN.236, MJMM.259, RSBB.175, YARP1.019, DWNP_v5#02-3 p.001-002x, UAB.021ax, UAB.027ax, UAB.032ax, UAB.035ax, UAB.046cx, DRD.002, DLS.301x, NVJ.030, ASAT1.009x, ASAT4.014x, ASAT4.131x, ASAT5.041x, PYB#066 p.03x, ADH1.009x, AKHA_109BE #01 p.002x, AKHA_119BE #08 p.ax, PYM.111ax, ANDA#79 p.12x, ANDA#79 p.16x, OOL.B056 | TBU#1, GWB#106x, SW_v01#01 p.005, SW_v03#02 p.003, SW_v07#18 p.186, BLO_PT#019, BSC.130 #050 | Parrish & Toppano, S. Toloui-Wallace, M. Sparrow, The Joburg Baha'i Choir, Sahar & Hoda | Addresses a number of theological questions by implying that the answers lie in the realm of action, in the process elucidating several central Bahá’í teachings: that the Manifestations should be regarded as ‘divine physicians’ prescribing the remedy from age to age in accordance with the disease, that the unity of mankind is the remedy for the ills of today, that one should be ‘anxiously concerned with the needs of the age’ in which one lives and centre one’s deliberations ‘on its exigencies and requirements’, and that words should be matched with deeds and that both should be motivated by purity of intention. | Detachment; severance; renunciation; patience; Procession; appearance of the Word from God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity; oneness of humanity; Words vs deeds | 3b | * | * | ROB3.270, GSH.174, LL#160, LL#176 | |
BH00260 | Suriy-i-Ra'is | 2450 | Arabic | Bahá'í Scriptures; Summons of the Lord of Hosts | Suriy-i-Rais (Tablet to Sultan Ali Pasha) | ان یا رئیس اسمع ندآء الله الملک المهیمن القیوم انه ینادی بین الارض و السماء | Hearken, O Chief, to the voice of God, the Sovereign, the Help in Peril, the Self-Subsisting. He, verily, calleth aloud between heaven and earth | INBA47:147, INBA34:081, BLIB_Or15735.129, , NLAI_BH2.354, Berlin1237#28, PR11.020b-026a, UMich962.130-132x | NRJ#2, AQA1#003, AVK4.453x, MJMM.087, ASAT3.048x, ASAT4.254x, ASAT5.230x, BCH.104x, YMM.269x, OOL.B070a | SLH#02, GPB.174x, GPB.179-180x, GPB.180x, GPB.181x2x, PDC.099x, PDC.120x, WOB.105-106x, WOB.178x, BLO_PT#194, BSC.088 #039x, BSC.224 #444-445x | Addresses ‘Álí Páshá, the Ottoman Prime Minister, as Bahá’u’lláh and His companions were being transferred from Adrianople to Gallipoli en route to ‘Akká; takes the minister to task for his abuse of power; predicts the downfall of Sulṭán ‘Abdu’l-‘Azíz; announces that He has come to ‘quicken the world and unite all its peoples’; relates the circumstances of His expulsion from Edirne; and parenthetically answers a question from a follower about the origin and nature of the soul. | Chastisement and requital; Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God; Prayer for nearness to God; Prophecy and fulfillment; Suffering and imprisonment; The Word of God; influence and centrality of; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Walking the spiritual path; spiritual wayfaring; the virtuous life | 2c | - | - | ROB2.411 et al, BKOG.259, MMAH.146, GSH.109, LL#326 | ||
BH00134 | Madinatu't-Tawhid (the City of Unity) | 3720 | Arabic | Gleanings from the Writings of Bahá'u'lláh | Madínatu't-Tawhíd (City of Unity) | تلک آیات الکتاب فصلت آیاته بدعیا غیر ذی عوج علی آیات الله و هدی و نوری | These are the verses of the Book, whose signs have been set forth with wondrous originality, free from all crookedness, dwelling upon the signs of God, and serving as guidance and light [3.5s]... ...Beware, O believers in the Unity of God, lest ye be tempted to make any distinction between any of the Manifestations of His Cause | INBA36:199, BLIB_Or07852.046, , NLAI_BH3.074, PR03.251b13-254a15, PR19.017a-025b | BRL_DA#283, GWBP#024 p.046x, TZH4.225-227, MAS4.313, ASAT5.286x, MMUH#13x, MSBH5.443-444x, OOL.B088 | GWB#024x, GPB.003x, PDC.011x, PDC.111x, HURQ.BH15, JHT_B#009 | A theological discussion of the concept of divine unity from various perspectives: the unity of the divine Essence, of the divine attributes, of the divine Manifestations, of action, and of worship. | God's oneness [ahadiyyih and wahidiyyih]; Absolute freedom; independence of God; Essential vs. actional attributes of God; Mission of the Manifestation of God in the world; Oneness or innumerability of the Manifestations of God; Power and sovereignty of God; omnipotence of God; Progressive revelation; renewal of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | 1b | * | - | ROB1.109, MMAH.180, GSH.022, LL#151 | ||
BH00597 | Lawh-i-Ashraf | 1270 | Arabic | Gleanings from the Writings of Bahá'u'lláh; Tablet to Ashraf | Lawh-i Ashraf (Tablet to Ahsraf) | ان یا اشرف اسمع ما یلقیک لسان القدم و لاتکن من الغافلین و ان استماع نغمه من نغمات | O Ashraf, listen carefully to what the Tongue of the Eternal has to say. Any one of the melodies of your Lord would be sufficient to attract the hearts | INBA83:216, BLIB_Or15702.276, , NLAI_BH2.308, ALIB.folder18p167 | BRL_DA#722, GWBP#052 p.075x, AVK3.088.11x, MJMM.211, ASAT1.123x, ASAT1.140x, ASAT2.065x, ASAT5.347x, OOL.B027 | GWB#052x, BLO_PT#171 | A summons to the recognition of Bahá’u’lláh, naming the proofs of His cause as His own self, His revelation, and His words, and admonishing the Bábís who had not yet embraced it. | Divine unity [tawhid] and degrees of unity; Forgiveness; grace; bounty; mercy; compassion of God; Personal instructions; Praise and encouragement; Proclamation to people of the Bayan; Proofs of the Manifestations of God; Steadfastness; perseverance; faithfulness; The Word of God; influence and centrality of | 2c | * | - | ROB2.230, ROB2.120, GSH.186, LL#063 | Quoted in the Lawh-i-Istintaq, BH00015. | |
BH00306 | Chihar Vadi (The Four Valleys) | 2100 | Persian | Call of the Divine Beloved | Chahar Vadi (Four Valleys) | ای ضیاء الحق حسام الدین راد که فلک و ارکان چه تو شاهی نزاد نمیدانم چرا | O light of truth and sword of faith And soul of generosity! No prince hath sky or earth begot | INBA36:334x, BLIB_Or15722.307, , NLI.32p092v | BRL_Chihar, AQA3#069 p.140, TZH4.153x, ASAT4.314x, MSHR2.109x, MSHR3.131x, OOL.B007 | CDB#7, HURQ.BH13 | M. Milne [track 7] | A mystical work elaborating four different but complementary paths of approach to the Divine: the way of ‘the self ’, ‘the intellect’, ‘love’, and ‘the throne of the inmost heart’. | Belief and denial; Detachment; severance; renunciation; patience; Knowledge; recognition of God; Love of God; Mystical themes; Walking the spiritual path; spiritual wayfaring; the virtuous life | 1b | * | * | ROB1.104, BKOG.159, BKOG.163, MMAH.197, GSH.018, LL#014 | |
BH00532 | Suriy-i-Ismuna'l-Mursil | 1410 | Arabic | هذا کتاب من لدی البهاء الی من اقر بالله و اعترف بسلطانه ثم استقر علی مقر قدس رفیع | This is the Book from the presence of Bahá unto him who hath acknowledged God and recognized His sovereignty, and hath moreover attained unto a seat of celestial sanctity [3.5s]... ...Among them is the King of Persia, who suspended Him Who is the Temple of the Cause in the air, and put Him to death with such cruelty | INBA37:133, INBA83:118, BLIB_Or15702.037, , BLIB_Or15723.253, , BLIB_Or15737.097, , ALIB.folder18p142-147 | BRL_DA#731, AQA4#092 p.311, OOL.B126 | PDC.111-112x | A meditation on the name of God, ‘the Sender’, and its various present and future manifestations in the world, from the Messengers of God, to individuals such as couriers who may be unaware of their role in propagating the divine message, to the Bábí and Bahá’í kings of the future, to the newly designated ‘people of Bahá’—His own followers, upon whom lies the responsibility of delivering the message to others. | Categories of Prophets (major; minor; village); Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment; Teaching the Cause; call to teach; The Word of God; influence and centrality of; The power of words; of speech | 2c | * | - | GSH.201, LL#311 | ||||
BH01132 | Suriy-i-Qadir | 740 | Arabic | Surah of the Almighty (Surat al-Qadir) | Surat al-Qadir (Surah of the Almighty) | سبحان الذی قدر مقادیر کل شیء فی الواح عز محفوظا و خلق کل شیء علی شان لو یصفن | Praise be unto him, who foreordained for each thing its portion in mighty, preserved Tablets. He created all things in such a manner that, were they to purify themselves | INBA37:138, INBA83:115, BLIB_Or15702.032, , BLIB_Or15723.250, , BLIB_Or15737.094, , ALIB.folder18p211 | AQA4#093 p.317, AQA4a.373, GSH.051, OOL.B134 | WIND#157, HURQ.BH44 | A meditation on the name of God ‘the Omnipotent’ and its pervasive influence in the world according to the capacities of things and, referring to the opposition of Mírzá Yaḥyá, calling the Bábís and the manifestations of worldly power to recognize Bahá’u’lláh. | Detachment; severance; renunciation; patience; Power and sovereignty of God; omnipotence of God; Predictions and prophecies; Pride; vanity; laying claim to inner knowledge; Spiritual prerequisites of teaching the Cause | 2b | * | - | ROB1.119, MMAH.083, LL#322 | ||
BH00064 | Hurufat-i-'Alin (=Kalimat-i-'Uliya; the Exalted Letters) | 5270 | mixed | Bahá'u'lláh's Four Tablets to Maryam; Suffering of the Exalted Letters; Additional Prayers Revealed by Bahá'u'lláh; Translation List | Musíbat-i-Hurúf-i-‘Állín (Suffering of the Exalted Letters) | سبحانک اللهم یا الهی کیف یتحرک القلم و یجری المداد بعد ما انقطعت نسائم | Pure and sanctified art Thou, O my God! How can the pen move and the ink flow after the breezes of loving-kindness have ceased | INBA36:281, BLIB_Or15714.157, | BRL_DA#035, AHM.217, BSHN.054, MHT1a.002, MHT2b.007x, TSBT.242, ASAT3.087x, OOL.B010a, OOL.B010b | BRL_APBH#01x, BLO_PT#015x, BLO_PT#090, HURQ.BH18x, ADMS#163x, JHT_B#005 | A meditation on mortality, death, suffering, and theodicy, in remembrance of a cousin who had recently died. | Consolation and comfort; Expressions of grief; lamentation; sadness; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God | 1b | * | - | ROB1.122, MMAH.216, GSH.025, LL#019, LL#272 | ||
BH00031 | Suriy-i-Nush | 7310 | Arabic | Surih of Admonition (Suratu'l-Nus'h); Days of Remembrance | Suriy-i-Nush (Surih of Counsel) | فسبحان الذی نزل الایات بالحق علی النبیین و المرسلین و ینزل حینئذ علی ما کان | Glorified be He Who hath sent down the verses in truth unto the Prophets and Messengers, and Who doth now send down what hath ever been [3.5s]... ...Announce unto My servants the advent of the One Who came unto them with the power of truth bearing the name of ‘Alí | INBA47:171, INBA36:242, INBA73:181.09x, INBA83:001, PR19.034b-048b | BRL_DA#727, AVK2.228.08x, TZH4.200-202x, LMA1.350 (209), MAS4.135x, ASAT3.024x, YMM.152x, OOL.B133, AMB#35x | DOR#35x, GPB.141x6x, BLO_PT#097, NYR#145x | A lengthy work recounting the stories of the prophets of God and their rejection by the people and clergy of their day, and exhorting the people of this day not to reject ‘Him Whom God shall make manifest’ upon His appearance. | Noah; Corruption and renewal; abandoning religious dogmas; Forgiveness; grace; bounty; mercy; compassion of God; Multiple meanings; interpretations in scripture; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Stories; anecdotes; Suffering and imprisonment | 1b | * | - | ROB1.137, MMAH.207, LL#321 | ||
BH00115 | Qasidiy-i-'Izz-i-Varqa'iyyih (Ode of the Dove) | 3950 | Arabic | Ode of the Dove; Baha'u'llah's Notes to His "Ode of the Dove"; Bahá'u'lláh's "Ode of the Dove" | Qasidiyyih-Varqaiyyih (Ode of the Dove) | اجذبتنی بوارق انوار طلعه لفروغها کل الشموس تخفت کان بروق الشمس من نور حسنها | A face flashing with light drew me to her; all the suns dimmed before her radiance | INBA36:419, INBA66:175x | BRL_DA#803, AQA3#071 p.196, TZH4.148x, MAS4.197, MAS8.039ax, RHQM2.0878-887 (299) (184-191), OOL.B092 | GPB.118x, BLO_PT#017x, BLO_PT#059, JBS#29.3.43, HURQ.BH04 | A lengthy poem composed in the style of a poem by Ibn-i-Fáriḍ, glorifying the spirit that had visited Him in the form of the Maid of Heaven, expatiating on His sufferings and His loneliness and affirming His determination to face any future calamities that might befall Him in the path of God. | Expressions of grief; lamentation; sadness; Love as fundamental; spiritual foundations of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life | 1a | * | - | ROB1.062, ROB1.084, BKOG.118, BKOG.415, EBTB.098, MMAH.087, GSH.010, LL#274 | ||
BH00012 | Javahiru'l-Asrar (Gems of Divine Mysteries) | 10360 | Arabic | Gems of Divine Mysteries | Javáhiru'l-Asrár (Gems of Divine Mysteries) | یا ایها السالک فی سبل العدل و الناظر الی طلعه الفضل قد بلغ کتابک و عرفت سوالک | O thou who treadest the path of justice and beholdest the countenance of mercy! Thine epistle was received, thy question was noted | INBA46:001, INBA66:036, INBA99:001, PR07.015b-029b, LEID.Or4970.1-26, UMich968.041-052x | BRL_Jawahir, AQA3#067 p.004, TZH4.189-190x, TZH4.190-191x, TZH4.191x, ANDA#21 p.04x, OOL.B157 | GDM | D. Stevenson (¶110) | A lengthy commentary in answer to a question on the fulfilment of prophetic expectations in unexpected ways, describing the difficulties encountered in understanding sacred scriptures, offering keys to their symbolic interpretation with reference to a passage in the Gospels, and describing in a manner similar to ‘the Seven Valleys’ the stages traversed by the spiritual wayfarers. | Jabulqa and Jabarsa; Manifestation of God speaking in the voice of Divinity; Mystical themes; Oneness or innumerability of the Manifestations of God; Pride; vanity; laying claim to inner knowledge; Prophecy and fulfillment; Transcendence; unknowability of God; Unity of existence [wahdatu'l-wujud]; Walking the spiritual path; spiritual wayfaring; the virtuous life | 1b | - | - | LOC.062-066, ROB1.151, MMAH.195, GSH.027, LL#023 | |
BH00088 | Lawh-i-Kimiya 2 (Lawh-i-Mariyyih) | 4710 | mixed | Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A | Lawh-i-Kímíya II or Lawh-i-Máríyyih (Tablet on Alchemy II or Tablet of Mary) | کتاب مرسله در ساحت احدیه وارد و ما فیه مشاهده شد لله الحمد که در این فجر... و اینکه سئوال از قول ماریه نمودید | The missive was received at the Court of Oneness and its contents perused. Unto God be praise that you were illumined… the treatment is specially designed so that this precious, life-giving substance, which has appeared from the divine mine, may be purified... The appearance of this hidden treasure amongst these people [arbab-i-ulum] is the sign of the coming of age of the world | INBA66:187, NLAI_BH2.164 | MAS1.026-045x, MAS4.024-025x, OOL.B197.2 | BLO_alchemy, HURQ.BH06 | A detailed explanation in symbolic language of an enigmatic statement on alchemy attributed to the legendary figure of Mary the Prophetess, describing the various stages in the creation of the elixir, and warning that the rediscovery of its knowledge by the scientists of the day will herald both the maturity of the world and the threat of a desolating affliction. | Alchemy; the elixir; Composition and decomposition; Divine unity [tawhid] and degrees of unity; Knowledge; recognition of God; Law of cause and effect; Spiritual transformation; Wine as symbol of spiritual transformation; Transcendence; unknowability of God | 2c | - | - | LL#391 | ||
BH00267 | Lawh-i-Kullu't-Ta'am (the Tablet of All Food) | 2370 | Arabic | Tablet of All Food (Lawh-i Kullu't-Ta'am) | Lawh-i-Kullu't-Ta'ám (Tablet of All Food) | الحمد لله مموج ابحر النور بالماء الناریه الالهیه و مهیج احرف الظهور بنقطه | Praise be to God Who hath caused Oceans of Light to surge in the Divine Fiery Water; excited the Letters of the Dispensation | INBA36:268, Berlin1237#20 | BRL_DA#393, TZH4.132-135x, MAS4.265, RHQM2.0979-989 (416) (256-262), OOL.B052 | GPB.118x2x, BLO_PT#108, HURQ.BH02 | A commentary offering several allegorical interpretations of the Qur’anic verse ‘All food was allowed to the children of Israel’ (Qur’an 3:93). | Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Interpretation of words and passages in scripture; Multiple meanings; interpretations in scripture; Prayer for protection; Realms of being; three realms; five realms; Rejection, opposition and persecution; Transcendence; unknowability of God | 1a | * | - | ROB1.050, BKOG.112, MMAH.127, GSH.008, LL#146 | Revealed "in the year nine", see BRL_TTT#11 | |
BH00334 | Suriy-i-Qalam | 1970 | Arabic | Days of Remembrance | Suriy-i-Qalam (Surih of the Pen) | ان یا قلم الاعلی ان اشهد فی نفسک بانه هو الله لا اله الا انا المهیمن القیوم | O Pen of the Most High! Bear thou witness, in thine own self, that verily He is God and that there is none other God but Me | INBA37:115, BLIB_Or15692.012, , BLIB_Or15706.001, , BLIB_Or15714.049, , BLIB_Or15725.239, , NLAI_BH1.083, NLAI_BH2.204 | AQA4#089 p.258, SFI14.036-045n, TZH4.268-270, TSBT.124, ASAT1.111x, ASAT3.015x, ASAT3.136x, ASAT4.508x, OOL.B136, AMB#23 | DOR#23, BLO_PT#095, HURQ.BH47 | A celebration of the festival of Riḍván, taking the form of a series of apostrophes to His Pen, the denizens of earth and heaven, the concourse of monks, and the Maid of Heaven. | Manifestation of God speaking in the voice of Divinity; Word of God the cause of creation; Monasticism; asceticism; Proclamation to Christians; Proclamation to people of the Bayan; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of; Transcendence; unknowability of God | 2c | * | * | ROB2.397, SFI14.036-045, MMAH.159, GSH.192, LL#324 | ||
BH00203 | Lawh-i-Quds 1 | 2800 | mixed | Translation List | Lawh-i-Quds (Tablets of Holiness) | هذا لوح القدس یذکر فیه ما یشتعل به فی قلوب العباد نارا لعل یحترق بها کل الحجبات | This is the Tablet of Holiness; in it is mentioned what will kindle a flame in the hearts of the servants, that haply it may burn away every veil and allusion | INBA51:224b, INBA57:031, BLIB_Or15694.420, , KB_620:217-228, ALIB.folder18p255x | BRL_DA#099, SFI08.019b, MAS1.060x, AADA.061-073, ASAT1.130x, ASAT5.350x | ADMS#224 | A call to the recognition of Bahá’u’lláh, affirming the continuity of His mission with the Báb’s, investigating the cause of the rejection of prophets past, and refuting the counter-claim of Mírzá Yaḥyá. | Rejection, opposition and persecution; Suffering; rejection of Christ; The Word of God; influence and centrality of; Transcendence; unknowability of God | 2c | * | - |
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