Search for location "Kurdistan"
|1854 10 Apr - 1856 19 Mar
||Bahá'u'lláh in Sulaymaniyyih
Bahá'u'lláh suddenly left Baghdád and went to Kurdistán. [BKG115; DB585; GPB120]
Before He left, Bahá'u'lláh asked His family to look after Mírzá Yahyá during His absence. [CB70–1; CH50–1]
Bahá'u'lláh lived for some time as a dervish in a cave on the mountain of Sar-Galú. He took the name Darvísh Muhammad-i-Írání to conceal His true identity. [BBD214–15; BBRSM:60–1; BKG116–19; GPB120–1; TN38–9]
This action compares to Moses' going out to the desert of Sinai, to Buddha's retreat to the wilds of India, to Christ's walk in the wilderness and to Muhammad's withdrawal to the hills of Arabia. [BKG114]
Áqá Abu'l-Qásim-i-Hamadání was His only companion. Áqá Abu'l-Qásim was killed on a journey to collect money and provisions. [BKG116–17]
"It was this period of voluntary seclusion, following shortly after the execution of the Báb in 1850, which bequeathed to history irrevocable proof that Bahá'u'lláh and not His half-brother, Subhi-Ezel, was in reality the one celebrated by the Báb and for whom the Bábí Movement was the spiritual preparation. By this act of voluntary retirement, Bahá'u'lláh gave Sebhi-Ezel unhampered opportunity to exercise the spiritual leadership over the Bábís which the latter claimed as his right. The result, however, demonstrated Subhi-Ezel's utter incapacity to maintain unity among the Bábís, inspire them with faith and confidence sufficient to meet their many difficulties and guide them along lines of true future progress. Non other than the return of Bahá'u'lláh could re-quicken the flames of their ardour or supply them with the more universal principles of conduct and faith required to transform the Bábí Movement into a world religion." [BW2Surveyp33]
It was during this time that Bahá'u'lláh revealed the poem Qasídiyi-i-‘Izz-i-Varqá'íyyih (Ode of the Dove). It was composed of 2,000 couplets but Bahá'u'lláh allowed only 127 to be preserved. [BBD215; BKG118; GPB123]
See BKG114, GPB117–19 and K1250 for reasons for Bahá'u'lláh's retirement.
Before and during His absence no fewer than 25 people claimed to be the One promised by the Báb. [BBRSM29, 59; EB269; GPB125]
See BKG115–19 and GPB120 for Bahá'u'lláh's activities while in Kurdistán.
See KI248–51 for Bahá'u'lláh's own account of the episode.
See BKG119–22 and GPB124–6 for the condition of the Bábí community in Baghdád during this period.
The son born to Navváb shortly after the family's arrival in Baghdád became ill and died during Bahá'u'lláh's absence. [CB71; CH51–2]
See SBBR2:1–28 for Bahá'u'lláh's contact with Súfís.
BW16:528 for an account of Daoud Toeg, who visited the caves of Sar-Galú and photographed them.
|Kurdistan; Baghdad; Iraq
||Bahaullah, Writings of; Bahaullah, Life of; Dervishes; Sulaymaniyyih; Sar-Galu; Aqa Abul-Qasim-i-Hamadani; Poetry; Qasidiyyih-Varqaiyyih (Ode of the Dove); Navvab (Asiyih Khanum); Mirza Yahya (Subh-i-Azal); Sufism; Daoud Toeg; Caves; Interfaith dialogue; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1856 19 Mar
||Bahá'u'lláh returned from Sulaymáníyyih, Kurdistán two years after His withdrawal at ‘Abdu’l-Baha's request, a moment Shoghi Effendi has described as “a turning point of the utmost significance in the history of the first Bahá’í century.” [GPB127]
Baha’u’llah’s return revived and animated the Bábí community.
"He Himself has described the situation which then confronted Him:
We found no more than a handful of souls, faint and dispirited, nay utterly lost and dead. The Cause of God had ceased to be on any one's lips, nor was any heart receptive to its message. [GPB125]
From this time Bahá'u'lláh started to educate the believers in the principles of the Faith. [GPB127–8; TN39]
|Baghdad; Iraq; Sulaymaniyyih; Kurdistan
||Bahaullah, Life of; Sulaymaniyyih; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1858 – 1862
||It was in this period that Bahá'u'lláh revealed the Seven Valleys in response to a request from a Súfí, Shaykh Muhyi'd-Dín, the Qádí of Khániqayn, whom He may have met in Kurdistán. In it Bahá'u'lláh described the stages of the mystical life. [BBD206 BBRSM:64; SA150; BKG161-163; RoB1p98-101]
For details of the composition and content of the Seven Valleys see SA150.
||Baghdad; Iraq; Kurdistan
||Bahaullah, Writings of; Bahaullah, Life of; Haft Vadi (Seven Valleys); Call of the Divine Beloved (book); Sufism; Shaykh Muhyid-Din; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline
|1974 1 Feb
||The passing of Daoud Toeg (b. Baghdad, Iraq in 1897) in Hull, Quebec (now Gatineau).
After he had learned of the Faith he enrolled eight other persons before writing the Guardian with his own declaration.
He pioneered to Italy in the 1930s for about a year and a half.
In 1954 he was appointed Auxiliary Board Member for Iraq, on the first Auxiliary Board for Asia. He served for sixteen years.
He supervised the construction of the Hazíratu'l-Quds in Baghdad and was helpful in securing a Temple site.
Mr. Toeg served the Guardian by conveying artifacts and Huqúqu'lláh payments from Persia to the Holy Land at a time when there was no direct communications.
He served as a representative of the Huqúqu'lláh for the believers in Iraq.
He was instrumental in locating and photographing the caves of Sar-Galú in Sulaymáníyyih, Kurdistán where Bahá'u'lláh lived for two years while in retreat.
He, his wife Latifa, and their sons pioneered to Kirkuk during the Ten Year Crusade but after seven years were asked to return to Baghdad to assist with the work there.
The family left Iraq in 1970 and settled in Hull where they helped to establish the first Local Spiritual Assembly. [BW16p527-528, Bahá'í World 16, Grave]
||Hull; Quebec; Baghdad; Sulaymaniyyih; Kurdistan
||Daoud Toeg; In Memoriam
|2016 14 Jul
||The Ghorveh Bahá'í cemetery, in the province of Kurdistan, was destroyed by government agents.
[Iran Press Watch 19720]
||Ghorveh; Kurdistan; Iran
||Persecution, denial of burial; Z****
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- "At Dawn the Friend came to my bed': An Early Fruit of the Supreme Pen, by Julio Savi, in Lights of Irfan, 16 (2015). A quasidih, a dialogue between the Beloved and the Poet as a lover. One of eight Persian poems Bahá'u'lláh signed "Dervish" and revealed in Kurdistan, circa 1854-1856. [about]
- Bahá'u'lláh's Persian Poems Written before 1863, by Julio Savi, in Lights of Irfan, 13 (2012). Overview of the mystical early writings of Baha'u'llah, 1852-1863. Includes extensive bibliography, and a brief summary of each of the major works from this period. [about]
- Baha'u'llah's Seclusion in Kurdistan, by Bijan Ma'sumian, in Deepen, 1:1 (1993). Reconstruction of parts of this mostly undocumented period in Bahá'u'lláh's life. [about]
- Hymn to Love (Sáqí, bi-dih ábí), A, by Julio Savi, in Lights of Irfan, 16 (2015). A ghazal, a mystical song of love about The Beloved, meaning God or a Manifestation. One of eight Persian poems Bahá'u'lláh signed "Dervish" and revealed in Kurdistan, circa 1854-1856. [about]
- Iran: Provinces of Kirmánsháh, Hamadán, Kurdistán, and Luristán, by Moojan Momen (1994). [about]
- Mathnaviyí-i Mubárak, by Bahá'u'lláh, in Bahá'í Studies Review, 9 (1999). [about]
- Poetry as Revelation: Introduction to Bahá'u'lláh's 'Mathnavíy-i Mubárak', by Frank Lewis, in Bahá'í Studies Review, 9 (1999). [about]
- Short Poem by "Darvísh" Muhammad, Bahá'u'lláh: Sáqí az ghayb-i baqá burqa' bar afkan az 'idhár, A: An Introduction and Three Versions of Provisional English Translations, by Frank Lewis, in Lights of Irfan, Book 2 (2001). [about]
- Timeline to the Baghdad Period: Themes of Early Tablets and Historical Personages Related to them, by Kathryn Brown and Sharon Davis (2000). History and themes of and personages related to Baha'u'llah's Tablets of the Baghdad period (1853-63), including a graphical chronology. [about]
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