Search for tag "Administration"
|1922 5 Mar
||Shoghi Effendi wrote to the American Bahá'ís calling for the establishment of local assemblies wherever nine or more believers reside and directing that all activities be placed under the authority of the local and national assemblies. [BA17-25; BBRSM120-1; CB300]
||Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; Local Spiritual Assemblies; LSA; National Spiritual Assemblies; NSA; Administration
||An article entitled `Bahai Organization: Its Basis in the Revealed Word' was published in Star of the West. [SW13, 12:323-8]
The purpose of the article was to convince those who were opposed to a structured form of Bahá'í administration. [BBRSM123]
|1923 12 Mar
||Shoghi Effendi wrote to Bahá'ís in America, Great Britain, Germany, France, Switzerland, Italy, Japan and Australasia about Bahá'í administration, outlining the process for annual elections of assemblies and calling for the establishment of local and national funds. [BA34-43; PP330]
See ER223-4 for the response of the British Bahá'ís.
In the same letter, as a Post Script, he included a list of the best known and most current Bahá'í terms transliterated with a recommendation that this be adopted as standard for all Western Bahá'ís with a promise that the Haifa Spiritual Assembly would provide a supplement. The transliteration scheme was mostly based on a standard adopted by the Tenth International Congress of Orientalists which took place in Geneva in September 1894. [BA43; PG208-209]
From the June 1923 issue of Star of the West, attempts were made to introduce the voting system although these are at first very patchy. The first books that appeared to be trying to put the system into use are Esslemont's Bahá'u'lláh and the New Era and Herrick's Unity Triumphant (the latter not entirely consistently), both published in 1923. Although some books appearing in 1924 did not follow the system, from this time on, books and other printed material published under Bahá'í auspices have followed it. [Transliteration by Mojan Momen]
A list of transliterated terms appeared in BW1p131 and expanded lists appeared in subsequent volumes.
||Shoghi Effendi, Life of; Administration; Transliteration
|1925 10 Apr
||Shoghi Effendi wrote to the American National Spiritual Assembly indicating that the word ‘assembly’ was to apply only to the elected body of nine believers in each locality or to the national assembly, not to the believers as a whole. They had been using the term to mean the community of Bahá'ís. [BA83; SBBH258]
||Administration; National Spiritual Assemblies; Local Spiritual Assemblies; LSA; Spiritual Assemblies
|1928 (In the year)
||The publication of Bahá'í Administration, a collection of communications to the American Bahá'í community from the Guardian between 1922 and 1929. Revisions were published in 1933, 1936, 1941 and 1945. Additional messages and an expanded index was added in 1968. [WOBpv, BAiv]
"His letters to Bahá’í institutions and to Bahá’ís in general began
almost at once, and many will be found in Bahá’í Administration,
beginning January 21, 1922. Early or late, his communications were
not merely writings, they were the dynamic that moved the Bahá’í
world. These letters in effect built the Administrative Order, its
most vital features being found there. They taught the Bahá’í
Assemblies how to be, how to consult, what their duties were. The
book also contains the Declaration of Trust and By-Laws drawn up
by the international lawyer Mountfort Mills, carefully reviewed by
Shoghi Effendi, and adopted in 1926 by the National Spiritual
Assembly of the United States and Canada, at this time under one
jurisdiction. (Khan, back in America by then.
Shoghi Effendi wished all National Spiritual Assemblies to adopt,
with necessary local adaptations, this Declaration of Trust and ByLaws,
which set forth the character and objectives of Bahá’í communities
[Cited from AY304]
||Bahai Administration (book); Shoghi Effendi, Writings of; Shoghi Effendi, Life of; Publications; Shoghi Effendi, Basic timeline; Declaration of Trust and By-Laws; Mountfort Mills; - Basic timeline, Expanded; Administrative order
|1980. 26 Oct
||Publication by the Universal House of Justice of the compilation on Attendance at National Spiritual Assembly Meetings. [MUHJ63-86p404]
||National Spiritual Assemblies; Compilations; Publications; Administration
|1988 29 Dec
||The Universal House of Justice issued a letter to the Bahá’ís in the United States published as Individual Rights and Freedoms in the World Order of Bahá’u’lláh. [Mess86-01p60]
||BWC; United States
||Universal House of Justice, Letters and messages; Publications; Administration; Administrative Order; Authority; Bahai Faith, Evolutionary nature of; Consultation; Criticism and apologetics; Ethics; Freedom; Freedom of expression; Human rights; Individualism; Liberty; Moderation; Review; Unity; Western culture
||The Universal House of Justice restricted the formation of Local Spiritual Assemblies to the first day of Riḍván. This measure had the effect anticipated; there was a decrease in the number of these institutions but the fall was not drastic. [Message from the Universal House of Justice Ridván 2000]
||Ridvan; Elections; Administration; Local Spiritual Assemblies; LSA; Growth; Statistics; Bahai Faith, Evolutionary nature of; Maturity
|1997 30 May
||In its message of 30 May 1997 the Universal House of Justice announced that they have authorized the formation of "State Bahá'í Councils" or "Regional Teaching and Administrative Committees" to be called "Regional Bahá'í Councils. Their intention was to provide a balance between centralization and decentralization. This structure had been in place in some countries, notably India, for some years prior to this time. See 23 May, 1986. [TP87-90]
For a synopsis of the letter see The Establishment of Regional Bahá'í Councils in Certain Countries, Their Characteristics and Functions.
The distinguishing effects of the establishment of Regional Bahá’í Councils were the following:
It provided for a level of autonomous decision making on both teaching and administrative matters, as distinct from merely executive action, below the National Assembly and above the Local Assemblies.
It involved the members of Local Spiritual Assemblies of the area in the choice of the members of the Council, thus reinforcing the bond between it and the local believers while, at the same time, bringing into public service capable believers who were known to the friends in their own region.
It established direct consultative relationships between the Continental Counselors and the Regional Bahá’í Councils.
It offered the possibility of forming a Regional Bahá’í Council in an ethnically distinct region which covered parts of two or more countries. In such a situation the Council was designated to work directly under one of the National Assemblies involved, providing copies of its reports and minutes to the other National Assembly.
The greater degree of decentralization involved in the devolution of authority upon Regional Bahá’í Councils required a corresponding increase in the capacity of the National Spiritual Assembly itself to keep fully informed of what was proceeding in all parts of the territory over which it had ultimate jurisdiction.
||State Bahai Councils; Regional Bahai Councils; National Spiritual Assemblies; NSA; Local Spiritual Assemblies; LSA; Administration
||The publication of Impact of Growth on Administration Processes by the International Teaching Centre on behalf of the Universal House of Justice.
The PDF for Learning to Respond to Emerging New Realities:
Messages from the Universal House of Justice can be found here. The document Impact of Growth on Administration Processes is part of that document.
See also TP397.
||* Institute process; Growth; Administration; Clusters; Training Institutes; Publications
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Administative Rights, Removal of, by Universal House of Justice (1993). [about]
- Administration, Bahá'í: Warwick Leaflets, by Warwick Bahá'í Bookshop (1993). Introduction to the Baha'i administration. [about]
- Administration, Bahá'í, by Glenford Mitchell, in The Bahá'í Encyclopedia (2009). On the international system governing the affairs of the Bahá’í Faith; a framework based on elected councils that hold legislative, executive, and judicial authority and on appointed individuals whose role is to protect and advise. [about]
- Administrative Order, Bahá'í, by Universal House of Justice (2000). A number of questions about the functioning of the Baha'i Administrative Order. [about]
- Bahá'í Conventions, by Moojan Momen, in Encyclopaedia Iranica, Volume 3 (1989). Brief article, short enough to qualify as "fair use." [about]
- Bahá'í Electoral Process, The: Servant Leadership or New Paradigm?, by Vickie Hu Poirier (2006). Exploratory survey of the unique electoral and leadership model which exists in the Bahá’í community, and the extent of servant and transformational leadership in the Bahá’í model, its conceptual basis, and participation of women and minorities. [about]
- Community Functioning, Issues Concerning: Fostering the Development of Bahá'í Communities, by Shoghi Effendi and Universal House of Justice, in Compilation of Compilations, Volume 3 (2000). Extensive guidance on community development. Includes extracts from letters written on behalf of Shoghi Effendi on fostering the evolution of Baha'i communities. [about]
- Counsellors, Board Members, and Assistants: Warwick Leaflets, by Warwick Bahá'í Bookshop (2002). An explanation of the ‘Appointed Arm’ of the Faith. [about]
- Covenant and Administration, by Bahá'u'lláh and Abdu'l-Bahá (1971). [about]
- Creating a New Mind: Reflections on the Individual, the Institutions, and the Community, by Paul Lample (1999). On the influence of the human mind in shaping human reality, and three vehicles for changing reality: the individual, the institutions, and the community at large. Two versions of book included. [about]
- Democratic Elections without Campaigns? Normative Foundations of National Baha'i Elections, by Arash Abizadeh, in World Order, 37:1 (2005). Article on the philosophical foundations and core values of Baha’i elections, with particular attention to its relation to democratic theory. [about]
- "Easy Familiarity," Explanations of, by Ruhiyyih (Mary Maxwell) Khanum and Ann Boylan (1912). Statements on displays of affection (hugging and kissing) between members of the opposite sex. Also questions on assembly infallibility, and whether one with a minority opinion should vote against his conscience. [about]
- Elections: Sanctity and Nature of Bahá'í Elections, by Shoghi Effendi and Universal House of Justice, in Compilation of Compilations, Volume 3 (2000). [about]
- Elections, Baha'i, by Shoghi Effendi, in Compilation of Compilations, Volume 1 (1991). [about]
- Elections, Bahá'í: Defining a "Minority" for the Purpose of Resolving a Tie for Ninth Place, by Universal House of Justice (1999). [about]
- Electoral Process, Bahá'í, by Universal House of Justice (2007). Refers to the responsibility of individual Baha'is in participating in Baha'i elections and mentions the permissibility of discussing qualifications of membership without reference to personality [about]
- Electoral Process, Bahá'í: Clarifications, and Three Way Tie, by Universal House of Justice (2012). How to resolve a 3-way tie when 2 parties are minorities; when voting, should one consider age distribution, diversity, and gender. [about]
- Establishment of Regional Bahá'í Councils in Certain Countries, Their Characteristics and Functions, The, by Universal House of Justice (1997). Outline of various policies governing the formation and functioning of Regional Baha'i Councils. [about]
- Establishment of Regional Bahá'í Councils in the United States, by Universal House of Justice (1997). Announcement of the historic event of the founding of a new administrative level in the United States, the "Baha'i Councils." [about]
- Establishment of Regional Councils: Introduction, by Universal House of Justice (1997). Nature, functioning, and establishment of the administrative bodies known as Regional Baha'i Councils. [about]
- Fifty Bahá'í Principles of Unity: A Paradigm of Social Salvation, by Christopher Buck, in Bahá'í Studies Review, 18 (2014). World religions are systems of salvation, liberation, or harmony, in direct response to the perceived human predicament. To Baha’is, this predicament is profound estrangement and the solution is world unity, from family to international relations. [about]
- Guidance for Bahá'í Groups, by National Spiritual Assembly of the Bahá'ís of the United States (2000). The purpose, organization, functioning, limitations, privileges and responsibilities of Bahá'í groups; guidance for individuals about application of Bahá'í laws, such as marriage and divorce; and guidance for Assemblies that have reverted to group status. [about]
- Individual Rights and Freedoms, by Universal House of Justice (1988). An important and often-quoted letter about rights and freedom of expression in the Bahá'í community, as contrasted with those in American civil society. [about]
- Institution of the Counsellors, by Universal House of Justice (2001). Detailed discussion of the history and function of the highest level of the "Institution of the Learned." [about]
- International Bahá'í Council, by Duane L. Herrmann, in Bahá'í News (1990). History of the formation of the IBC. [about]
- La Libertad de Expresión, by Universal House of Justice (1988). Spanish translation of "Individual Rights and Freedoms" by the Casa Universal de Justicia. [about]
- Learning to Respond to Emerging New Realities: Messages from the Universal House of Justice, by Universal House of Justice (2006). Two letters to the US NSA dealing with expansion and administration, and a document prepared by the International Teaching Centre, "Impact of Growth on Administration Processes." [about]
- National Convention, The, by Universal House of Justice (1992). [about]
- National Convention, The, by Abdu'l-Bahá and Shoghi Effendi, in Compilation of Compilations, Volume 3 (2000). [about]
- National Spiritual Assembly, The, by Universal House of Justice and Horace Holley, in Bahá'í World, Vol. 18 (1979-1983) (1986). Includes Holley's brief overview of the nature of an NSA and the history of Bahá`í Temple Unity, NSA by-laws and a list of new NSAs as of 1980-1983. [about]
- NSA staff members answering correspondence; prayers of Abdu'l-Baha, by Universal House of Justice (2011). Two topics: the use by National Spiritual Assembly staff members to handle correspondence, and the authenticity of a prayer attributed to ‘Abdu’l-Bahá "O Lord! Open Thou the door, provide the means, prepare the way, and make safe the path..." [about]
- Paradox of Protest in a Culture of Contest, The, by Michael Karlberg, in Peace and Change, 28:3 (2003). In our culture, political and legal institutions are structured as contests and reform is characterized as protest. This leads to injustice and unsustainability. Baha'i models of elections and decision-making offer a practical alternative. [about]
- Power and the Bahá'í community, by Moojan Momen, in Lights of Irfan, 19 (2018). While Baha'i social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application. [about]
- Preparing Bahá'í Communities in the East and West to Embrace Gender Equality, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 12 (2011). The way Abdu'l-Baha dealt with the matter of gender equality, some of his writings revealed in honor of the Bahá’í women in Iran and North America, and the practical ways he educated Baha'i men to accept women as their equals. [about]
- Present Structure of Bahá'í Administration, by Duane Troxel (2005). One-page illustration showing the full structure of the Baha'i Institutions and their inter-connections. [about]
- Principles of Bahá'í Administration, by Bahá'u'lláh and Abdu'l-Bahá (1973). [about]
- Roman Catholic Priesthood and Bahá'í Administration, The, by Kevin Brogan, in Solas, 2 (2002). Helping Bahá’ís understand the theology and function of Roman Catholic Priesthood and helping Catholics understand how the elements of its priesthood (Leadership, Teaching, and Sacrament) are in many ways fulfilled in the Bahá’í Administration. [about]
- Spiritual Assembly's Growing Pains, A, by Ruhiyyih (Mary Maxwell) Khanum (1976). A play, in 28 pages, showing "some of the workings of a Baha'i Spiritual Assembly· some of the blunders, some of the problems; how certain types of people fit better into one office and others into another." [about]
- Stewardship and Development, by Bahá'u'lláh and Abdu'l-Bahá (2005). Deepening tool for understanding the spiritual nature of giving, and a reference tool for use by NSAs and their treasurers. Includes previously-untranslated passages. [about]