Search for location "Chihriq"
|1848. 9 Apr
||The Báb was removed from Máh-Kú. Prior to this He had communicated His higher claims to His followers.
Hájí Mírzá Áqásí was alarmed by the developments at Máh-Kú and ordered that the Báb be moved to Chihríq. [Bab131; DB259; GPB1920]
The Báb's presence in Máh-Kú, so close to the Russian frontier, was also a cause for concern for the Russian government. Prince Dolgorukov, the Russian Minister in Tihrán, asked that He be removed. It is likely that this request was made in 1847 but not carried out until this time. [Bab131; BBR72; TN13]
The Báb had been in Máh-Kú for nine months. [DB259]
||Mah-Ku; Chihriq; Tihran; Iran
||Bab, Life of; Haji Mirza Aqasi; Russia; Prince Dolgorukov; Bab, Basic timeline; - Basic timeline, Expanded
|1848. 10 Apr
||The Báb in Chihríq
The Báb was transferred to the fortress of Chihríq, `Jabal-i-Shadíd' (the Grievous Mountain) into the custody of Yahyá Khán, a brother-in-law of Muhammad Sháh. [BR72; BBRSM216; GPB19]
He remained there for two years. [BBD55; BBR73; GPB27]
He was subjected to a more rigorous confinement than He had been at Máh-Kú and the warden was harsh and unpredictable. [Bab135; DB302]
||Bab, Life of; Chihriq; Yahya Khan; Muhammad Shah; Mah-Ku; Bab, Basic timeline; - Basic timeline, Expanded
||The presence of the Báb in Chihríq attracted much notice. Eventually Yahyá Khán softened his attitude to the Báb. [Bab135; DB303]
Excitement among local people eclipsed that of Máh-Kú. [GPB20]
Many priests and government officials became followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [Bab136; DB303; GPB20]
So many Bábís came to Chihríq that they could not all be housed. [Bab135]
See B136 for story of the inferior honey.
A dervish, a former navváb, arrived from India after having seen the Báb in a vision. [Bab137; DB305; GPB20]
The Báb revealed the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
||Chihriq; Iran; India
||Bab, Life; Yahya Khan; Mah-Ku; Dayyan (Mirza Asadullah); Honey; Dervishes; Navvab (Asiyih Khanum); Lawh-i-Hurufat (Tablet of the Letters); Huruf (letters)
|1848. c. 26 Jun - 17 Jul
||The Conference of Badasht
Bahá'u'lláh, who hosted and directed the event, rented three gardens, one for Quddús, another for Táhirih and the third for Himself. [Bab168; GPB31, 68; MF200]
The conference coincided with the removal of the Báb to Tabríz for interrogation in July. It was held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]
`The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
From the beginning of His ministry the Báb had implicitly claimed some higher spiritual station than merely that of being the "bábu'l-imám" and in the early months of 1848 while still in prison in Máh-Kú He put forward these claims to his companions. He proclaimed HImself to be the Imam Mahdi, the promised Q´'im (He who will arise), the inaugurator of the Resurrection and the abrogator of the Islamic holy law. [BBRSM23]
Bab167 says that the Bábís did not come to Badasht to make plans to rescue the Báb.
It was attended by 81 believers and lasted 22 days. [BKG43–4, 46; DB292–3; GPB312]
Each day Bahá'u'lláh revealed a Tablet, and on each believer He conferred a new name. Each day an Islamic law was abrogated. Henceforth, when the Báb was addressing the believers, He used the new name that Bahá'u'lláh had bestowed upon them. [DB293; GPB32]
See BKG44–5; DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
Also see Bab167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
See The World-Wide Influence of Qurratul-'Ayn by Standwood Cobb.
Ṭáhirih, seizing upon the opportunity, arose and, unveiled, came forth from the garden. She proceeded towards the tent of Bahá’u’lláh crying out and proclaiming: “I am the Trumpet-blast; I am the Bugle-call!”—which are two of the signs of the Day of Resurrection mentioned in the Qur’án. Calling out in this fashion, she entered the tent of Bahá’u’lláh. No sooner had she entered than Bahá’u’lláh instructed the believers to recite the Súrih of the Event from the Qur’án, a Súrih that describes the upheaval of the Day of Resurrection.
[Twelve Table Talks given by ‘Abdu'l-Bahá in ‘Akká, no. 9, "Ṭáhirih and the Conference of Badasht"]
|Badasht; Tabriz; Shahrud; Chihriq; Iran
||Conference of Badasht; Bahaullah, Life of; Bahaullah, Writings of; Quddus; Tahirih; Veils; Women; Womens rights; Gender; Equality; Bab, Life of; Bayan; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Bahaullah, Basic timeline; Letters of the Living
||After three months in Chihríq, the Báb, on the order of Háji Mírzá Áqási was taken under escort to Tabríz. He was to be tried for apostasy before a gathering of high-ranking religious leaders (Mujtahid) in the presence of the young crown prince Másiri'd-Dín Mírzá . [Bab137; BW18:380; TN14]
Just prior to His leaving, in June of 1848 He was seen in public discourse with His followers by a Russian student named Mochenin from St. Petersburg University. It is believed that he and Dr William Cormick were the only Westerners to have seen the Báb. [BBR75]
En route He stopped in Urúmíyyih for ten days where the governor, Malik-Qásim Mírzá, tested the Báb by offering Him an unruly horse to ride to the public bath. The horse remained docile under the Bab's control and was the same when He came out and rode him on the return. The local people were certain that they had witnessed a miracle and broke into the bath to procure His bath water. [Bab138; BBR74; DB309–11, EB86-87; For73]
A sketch of the Báb was made by local artist Aqa Bala Bayg from which he made a full-scale black and white portrait. Later Bahá'u'lláh directed that Aqa Bala Bayg make two copies of the portrait in water colour. The sketch and one of the water colours are now in the International Archives. [For73; EB87; Bab138–9, Juhúrú'l-Haqq by Asadu'lláh Fádil-i-Mázindarání p.48 quoted in World Order Winter 1974-95 p41]
See "The Báb in the World of Images" by Bijan Masumian and Adib Masumian. [Bahá'í Studies Review, Volume 19, Number 1, 1 June 2013, pp. 171-190(20)]
||Chihriq; Tabriz; Urumiyyih; Iran
||Mochenin; Bab, Life of; Bab, Trial of; Portraits; Bab, Portrait of; Aqa Bala-Big Naqqash-bashi; Horses; Bab, Basic timeline; - Basic timeline, Expanded
||The Báb was taken back to Chihríq, where He remained until June/July 1850. [Bab147; DB322; TN15]
Bab147 says He must have arrived in the first days of August.
On His return the Báb wrote a denunciatory letter to Hájí Mírzá Áqásí. The epistle was given the name Khutbiy-i-Qahríyyih (Sermon of Wrath). He sent it to Hujjat in Tihrán, who delivered it personally. [Bab147; DB323; GPB27]
The Báb completed the Arabic Bayán. [BBR45; GBP25]
||Bab, Life of; Bab, Writings of; Haji Mirza Aqasi; Hujjat; Bayan-i-Arabi (Arabic Bayan); Bab, Basic timeline; - Basic timeline, Expanded
|1849. c. Jun - Jul
||The Báb, in prison in the castle of Chihríq, learned of the massacre at Shaykh Tabarsí and the martyrdom of Quddús. He was so overcome with grief that He was unable to write or dictate for a period of five or six months. [DB411, 430]
See the Tablet of Visitation for Mulla Muhammad 'Ali-i-Barfurushi (Quddús) revealed by the Báb.
||Bab, Life of; Bab, Writings of; Prison; Shaykh Tabarsi; Persecution, Iran; Persecution, Deaths; Persecution; Quddus; Tablets of Visitation; Bab, Basic timeline; - Basic timeline, Expanded
|1850. Jun c.
||The Amír-Nizám, Mírzá Taqí Khán was determined to execute the Báb to halt the progress of His religion. On his orders the Báb was taken from Chihríq to Tabríz. [Bab152; BBR76–7; GPB51]
His guard took Him on a circuitous, much longer route through Urúmíyyih where His presence was noted by American missionaries. [Bab152; BBR73, 76]
Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals, His agate rings, and His last Tablets to Mírzá 'Abdu'l-Karím Qazvíní, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. In the event that something should happen to Himself, the secretary was to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. In His last Tablets, Mírzá Husayn-'Alí Núrí was referred to again and again as "Him Whom God shall make Manifest" also, He was referred to as "Bahá'u'lláh". [CH49; Bab151–2; DB504–5; TN25–6]
When the box was opened they found a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [Bab151–2; DB504–5; TN25–6]
This Blessed Tablet of the Bab was obtained in Cyprus by the Larnaca District Commissioner Claude Delaval Cobham, and he donated it to the British Library. It had been in the possession of Mirza Yayha in Famagusta. Mishkin-Qalam served Cobham toward the end of his 18 year exile in Cyprus, as a translator, which has nothing to do with this Tablet but it is interesting Baha’i history in Cyprus. [from an message from Anita Graves, National Bahá'í Archivist, Cyprus to Janis Zrudlo 25 April 2021.
- Here is a link to a similar tablet at the British Libary website.
- See Gate of the Heart 329-330 for a further explanation of the symbol of the pentagram and the circle.
|Chihriq; Tabriz; Urumiyyih; Tihran; Iran
||Mirza Taqi Khan; Bab, Life of; Missionaries; Mulla Muhammad Baqir-i Tabrizi; Letters of the Living; Bahaullah, Life of; Bab, Writings of; Relics; Box with writings; Boxes; Greatest Name; Bab, Basic timeline; - Basic timeline, Expanded
|2021. 4 Nov
||The US premiere of the short film entitled The Prisoner in the Cinema Paradisl in Hollywood. The film was written and directed by Jayce Bartok. In the film two bickering prison guards, one with a dangerous secret, connect while guarding a prophet that is causing a revolution throughout the Middle East of the 1800’s. [FLIFF 2021 Film Guide; Bahá'í Blog]
||Hollywood; California; United States; Chihriq; Iran
||The Prisoner (film); Films; Jayce Bartok; Bab, Life of
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- Chihriq, by Juan Cole and Amir Hassanpour, in Encyclopaedia Iranica, Volume 4 (1990). Brief excerpt, with link to article offsite. [about]
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