Search for location "Bahji"
||`Abdu'l-Bahá held a banquet for the notables of `Akká in a pine grove near Bahjí. [BKG358; DH54, 87]
He received permission from its Christian owner, Jirjis al-Jamál. [DH54]
The acceptance of the invitation by the notables signalled the fact that the firmán of `Abdu'l-`Azíz, though still in force, was a dead letter. [DH54; GPB193]
||Firmans; Abdul-Baha, Life of
||Bahá'u'lláh moved to the empty mansion at Bahjí after two years' residence at Mazra`ih. [BBD42; BKG362]
Note: The date of Bahá’u’lláh’s first arrival at the Mansion of Bahji is given as
September 1879 in Bahá’u’lláh: The King of Glory, p. 362. However, in a Tablet
dated 11 Rabí`u’l-Avval 1298 A.H. [11 February 1881], Bahá’u’lláh tells Núri’d-
Dín that it had been only a month since He arrived at the Mansion; see Núri’d-
Dín’s Collection, p. 43. [Memories of the Báb,
Bahá’u’lláh and `Abdu’l-Bahá by Mírzá Habíbu’lláh Afnán p32]
Mírzá Muhammad-'Alí, Mírzá Badí'u'lláh, Zia'u'llah (Mírzá Díyá'u'lláh) and their mother Mahd-i-'Ulyá along with Gawhar and her daughter, Furúghíyyih Khánum, stayed at Bahji with Bahá'u'lláh. 'Abdu'l-Bahá and His mother, Khadíjih Khánum, and His sister, Bahíyyih Khánum as well as and His own family continued to live in 'Akká.
See BBD42 and GPB216 for a list of Tablets revealed by Bahá'u'lláh during His occupation of the mansion of Bahjí.
||House of Bahaullah (Bahji); Bahaullah, Houses of; Bahaullah, Basic timeline; - Basic timeline, Expanded; - Bahai World Centre buildings, monuments and gardens; World Centre
|1891 (In the first half of the year)
||Bahá'u'lláh revealed Epistle to the Son of the Wolf addressed to Shaykh Muhammad-Taqíy-i-Najafí (Shaykh Najafí), a powerful Shi'a-Muslim priest of Isfahan, the son of Shaykh Muhammad-Báqir. [BBD78, 164; BKG382; RB4:368]
“Lawḥ-i-Burhán” (Tablet of the Proof) in which the acts perpetrated by Shaykh Muḥammad-Báqir, surnamed “ Dhi’b” (Wolf), and Mír Muḥammad-Ḥusayn, the Imám-Jum‘ih of Iṣfahán, surnamed “Raqshá” (She-Serpent), are severely condemned; or to the Lawḥ-i-Karmil (Tablet of Carmel) in which the Author significantly makes mention of “the City of God that hath descended from heaven,” and prophesies that “erelong will God sail His Ark” upon that mountain, and “will manifest the people of Bahá.” Finally, mention must be made of His Epistle to Shaykh Muḥammad-Taqí, surnamed “Ibn-i-Dhi’b” (Son of the Wolf), the last outstanding Tablet revealed by the pen of Bahá’u’lláh, in which He calls upon that rapacious priest to repent of his acts, quotes some of the most characteristic and celebrated passages of His own writings, and adduces proofs establishing the validity of His Cause." [GPB219]
It was revealed about a year before the ascension of Bahá'u'lláh. [GPB220]
It was Bahá'u'lláh's `last outstanding Tablet'. [BBD78; BKG382; GPB219]
For an analysis of its content, themes and circumstances of its revelation, see RB34:368–412.
For a study guide to the Tablet see RB4:433–40.
|Bahji; Yazd; Iran
||Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf); Aqa Najafi (Son of the Wolf); Shaykh Muhammad-Taqiy-i-Najafi (Shaykh Najafi); Lawh-i-Times (Tablet to the Times); Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1892. 8 May
||Bahá'u'lláh contracted a slight fever. [GPB221]
See RB4:414–17 for the progress of this illness.
||House of Bahaullah (Bahji); Bahaullah, Life of; Bahaullah, Ascension of
|1892. c. 24 May
||Bahá'u'lláh called all the believers and many pilgrims to His bedside for their last audience with Him. [GPB222]
||House of Bahaullah (Bahji); Bahaullah, Ascension of; Pilgrims
|1892 29 May
||The Ascension of Bahá'u'lláh
Bahá'u'lláh passed away at Bahjí in His seventy–fifth year. [AB47; BBRXXIX, 233; BKG420; CB148; GPB221; RB4:411]
"The news of His ascension was instantly communicated to Sultán 'Abdu'l-Hamíd by 'Abdu'l-Bahá in a telegram which began with the words "the Sun of Bahá has set". [GPB222; AB47; BKG420]
He cited these last words, two verses from the Kitáb-i-Aqdas:
“Say: Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.”
“Be not dismayed, O peoples of the world, when the day-star of My beauty is set, and the heaven of My tabernacle is concealed from your eyes. Arise to further My Cause, and to exalt My Word amongst men. We are with you at all times, and shall strengthen you through the power of truth. We are truly almighty. Whoso hath recognized Me will arise and serve Me with such determination that the powers of earth and heaven shall be unable to defeat his purpose.” [GWB137]
For an account by Túbá Khánum see CH105–9.
Bahá'u'lláh had spent 23 years, 8 months and 29 (or 30) days in the Holy Land. [DH12]
He passed away eight hours after sunset. [GPB221; UD170]
Shortly after sunset, on the very day of His passing, Bahá'u'lláh was buried beneath the floor of the northermost room in the house adjacent to the mansion of Bahjí, the house which had served as a dwelling-place for His son-in-law, Háji Siyyid 'Ali Afnán. This became the Qiblih of the Bahá'í Faith. [AB47; BBD211; BKG427; GPB222]
See CB149 and RB4:149 for the effect of Bahá'u'lláh's ascension on`Abdu'l-Bahá.
See ARG71-72 for `Abdu'l-Bahá's account of His attempt to convince Mírzá Muhammad-'Alí to be faithful to the Covenant.
See CoC132-134; AB52–3, CB148–9, 152-153 and RB4:148–9 for the theft of Bahá'u'lláh's cases containing His seals, papers and other items. See as well An Epistle to the Bahá'í World
by Mirza Badi'u'llah, page 13, written during his short-life period of confession/redemption.
See AB52–61, CB148–51 and RB4:148–54 for the Covenant-breaking activities of Bahá'u'lláh's family immediately following His death.
For 'Abdu'l-Bahá's description of His Father see BWF220-224.
See GPB222–3 for the mourning following the ascension of Bahá'u'lláh.
See BBR234–6 for a list of Europeans who had met Bahá'u'lláh.
- One of the documents in these cases was the original Long Obligatory Prayer that had been mentioned in the Kitab-i-Aqdas. Bahá'u'lláh had revealed the text but did not release it in order to avoid provoking conflict with Muslims. [Prayer and Worship by John Walbridge]
- The box also contained a valuable ring and a rosary. "The ring was sold by Mírzá Muhammad-`Alí in
the course of his journey in India and spent as travel money.
And Mírzá Badi`u’llah wasted the rosary." [MBBA214
||Bahaullah, Ascension of; Bahaullah, Life of; Holy days; Sultan Abdul-Hamid; Covenant-breakers; Covenant (general); Qiblih; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Abdul-Baha, Basic timeline; Abdul-Baha, Life of; In Memoriam; Births and deaths; Box with Writings; Boxes; Seals; Obligatory prayer
|1892 (After the ascension of Bahá'u'lláh)
||`Abdu'l-Bahá asked Nabíl-i-Azam to choose a number of passages from the writings of Bahá'u'lláh to be used as a tablet of visitation. Nabil selected four passages and composed the text which is known as the Ziārat-nāma. This Tablet is also used at observances commemorating the Martyrdom of the Báb. [BBD234; BKG427; GPB222; RB4:419, “Nabil-e aʿzam Zaranadi, Mollā Mohammad,” by Vahid Rafati, Encyclopædia Iranica]
For an analysis of this Tablet, see SA121–2.
||Nabil-i-Azam; Tablets of Visitation
|1892 (In the year)
||`Abdu'l-Bahá rented the house now known as the Pilgrim House (or the "Tea House") at Bahjí from its Christian owner Iskandar Hawwá', the husband of `Údí Khammár's daughter Haní. [DH114, 226]
||Abdul-Baha, Life of; Pilgrim Houses; Pilgrim House, Bahji; Tea House; Udi Khammar; - Bahai World Centre buildings, monuments and gardens; World Centre
|1892. 7 Jun
||On the ninth day after Bahá'u'lláh's passing the Will and Testament of Bahá'u'lláh, the Kitáb-i-`Ahd (The Crimson Book) was read at Bahjí before a large assembly in His Most Holy Tomb. [AB51–2; BBD132; CB150; DH113; GPB238; RB4:419–20, BKG420-425]
In it Bahá'u'lláh explicitly appointed `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
The Kitab-i-'Ahd (The Book of the Covenant), was only document that explicitly announced 'Abdu'l-Bahá as the Centre of the Covenant of Bahá'u'lláh and the one to whom all must turn after His ascension. It was published among the believers only after Bahá'u'lláh's passing. This historic document was probably written at least one year before His ascension, for it is alluded to in the Epistle to the Son of the Wolf as the 'Crimson Book'. Bahá'u'lláh kept His Will and Testament secret, retained it in His own possession and did not share its contents with anyone during His lifetime. But there is evidence to suggest that He had intimated its contents to 'Abdu'l-Bahá. [CoCp29]
See CB150, 164 for the effect this had on the believers.
||Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Bahaullah, Writings of; Bahaullah, Shrine of; Bahaullah, Ascension of; - Basic timeline, Condensed; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Abdul-Baha, Life of; Covenant (general); The Crimson Book
||`Abdu'l-Bahá wrote Risáliy-i-Siyásiyyih (variously translated as "Treatise on Politics", "A Treatise on Statesmanship" and "Treatise on Leadership"). [ABMM] He wrote it in response to the crisis in Persia known as the Tobacco Revolt which was an insurrection against the Shah for having granted the tobacco monopoly to British interests at the expense of Persian farmers and businessmen.
The Treatise was the first policy statement of `Abdu'l-Bahá upon taking the reins of the leadership of the Bahá'í community. It shows His alarm at the increasing involvement of religious leaders and communities in this populist movement against the civil Iranian state and cites the way past such religious populist movements have led to foreign intervention or increased absolutism (e.g. the `Urabi Revolt in Egypt and the 1876 Constitutional Revolution in Istanbul). `Abdu'l-Bahá argues forcefully for a separation of religion and state as a basis for Bahá'í non-involvement in such anti-state violence.
See Treatise on Leadership by 'Abdu'l-Bahá as
translated by Juan Cole.
It was published in Bombay in Farsi in 1893. No English translation has been published to date, apart from the provisional translation referred to above. [CEBF273]
Hand of the Cause Ibn-i-Asdaq was the messenger that delivered 'Abdu'l-Bahá's Tablet to the Shah and other notables in Iran. [EB176]
|Akka; Bahji; Iran
||Risaliy-i-Siyasiyyih (Treatise on Leadership); Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; Politics; Tobacco Revolt; Publications; Abdul-Baha, Basic timeline; - Basic timeline, Expanded; Church and state
|1893 28 May
||Mírzá Áqá Ján, Bahá'u'lláh's amanuensis for almost 40 years, threw in his lot with Mírzá Muhammad`Alí and became a Covenant-breaker. [CB181, RoB1p315-319]
For the story of his downfall see CB181-182.
||Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers
|1897. 30 May
||The Covenant-breakers living at Bahji, realized that Mírzá Àqá Ján would be useful to them in their plot to undermine the authority of 'Abdu'l-Bahá. They sent a letter to him purportedly from the Bahá'ís in Iran requesting that he assume leadership. Mírzá Àqá Ján arranged for a feast to be held at the Shrine of Bahá'u'lláh on the fifth anniversary of His passing when he planned to announce his intention to the assembled followers. The Covenant-breakers, anticipating that his announcement would cause a disturbance, bribed a local official to have men on hand to take charge of the scene and to discredit 'Abdu'l-Bahá in the process. They had hope that He would be banished and they would be left in complete control of the Shrine. The disturbance did not happen as planned; the the result was that Mírzá Àqá Ján had openly thrown in his lot with the Covenant-breakers. They arranged for him to live in the Shrine until his death in 1901. During this time 'Abdu'l-Bahá and the faithful followers did not enter the Shrine but rather observed their devotions outside. [CoB184-189; MBBA84-90]
||Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers
|1898. 13 Nov
||`Abdu'l-Bahá commemorated Kheiralla's arrival by ending the period of mourning for Bahá'u'lláh and by opening His Tomb to pilgrims for the first time. [BFA1:142–3; SBBH2:112]
||Ibrahim George Kheiralla; Firsts, Other; Bahaullah, Shrine of; Bahaullah, Ascension of; Pilgrimage; Pilgrims
|1915 (in the year)
||Jamál Páshá, Commander of the 4th Army Corps of the Turkish army, was put in military control of Syria, including the Holy Land. [AB412]
For an account of his relationship with ‘Abdu’l-Bahá see AB412–14.
He threatened to crucify ‘Abdu’l-Bahá and to destroy the Shrine of Bahá’u’lláh. [AB414; GPB303-305, 317, SYH99]
||Haifa; Akka; Bahji
||Jamal Pasha; Bahaullah, Shrine of; Abdul-Baha, Life of; Abdul-Baha, Death threats to; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
|1920. (In the year)
||Agnes Parsons made her second pilgrimage. It was during this visit that 'Abdu'l-Baha charged her with the responsibility to arrange a convention for amity between the the coloured and the white races in Washington. [SYH124-125; TMW136]
||Haifa; Akka; Bahji
||Agnes Parsons; pilgrimage; Race Amity
|1921 Sep - Apr 1922
||Roy Wilhelm had sent three generators to the Holy Land and had asked permission from 'Abdu'l-Bahá to have Curtis Kelsey come and install them. His request was granted and Curtis spent from September, 1921 until April, 1922 in the Holy Land. The units were installed at the Shrine of the Báb, (See SETPE1p38) at Bahjí (See SETPE1p55) and at the home of 'Abdu'l-Bahá at #7 Haparsin Street. The work was completed at all three locations on the last day of Ridván, 1922. [BW15p468-473]
||BWC; Haifa; Bahji
||Electrification of the Shrines; Bab, Shrine of; Bahaullah, Shrine of; Abdul-Baha, Life of; Shoghi Effendi, Life of; Roy Wilhelm; Curtis Kelsey
|1921 29 Nov
||The funeral of `Abdu'l-Bahá. [BW15:115]
For details of the funeral see AB464-74; BW1:23-6; BW15:115-19; GPB312-14; and SW12, 17:259-67.
For Western and newspaper accounts see AB474-80; BBR347-9; BW1:26-8; and BW15:119-20.
For eulogies to `Abdu'l-Bahá see AB481-2, BW1:28-9 and BW15 120-1.
Ten thousand people attend `Abdu'l-Bahá's funeral. [v7]
For a number of pictures of the funeral procession see SW12, 91:290, 292-8.
Bahíyyih Khánum looked for instructions on where to bury `Abdu'l-Bahá and, finding none, entombed Him in a vault next to the one where the remains of the Báb lay. [AB464; GBF14]
Also see Balyuzi, `Abdu'l-Bahá; Blomfield, The Chosen Highway; Honnold, Vignettes from the Life of `Abdu'l-Bahá; SW12, 15:245 and several following issues.
||Haifa; Bahji; Mount Carmel
||Abdul-Baha, Ascension of; Abdul-Baha, Life of; Bahiyyih Khanum (Greatest Holy Leaf); Bab, Shrine of; Abdul-Baha, Shrine of; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
|1922 3 Jan
||The Will and Testament of `Abdu'l-Bahá was read aloud for the first time, to a group of nine men, mainly senior members of `Abdu'l-Bahá's family. [BBRSM115; CB286; ER194; GBF14; PP45]
Shoghi Effendi was not present at the reading. [CB286; ER194]
Shoghi Effendi was appointed Guardian of the Bahá'í Faith. [WT11]
Shoghi Effendi had no fore-knowledge of the institution of the Guardianship nor that he would be appointed Guardian. [CB285; PP423]
The fact that Shoghi Effendi was to become 'Abdu'l-Bahá's successor was a well-guarded secret. The person who was privy to this appointment was the Greatest Holy Leaf. Another was a non-Bahá'í woman, Dr J. Fallscheer, a German physician who lived in Haifa and attended the ladies of 'Abdu'l-Bahá's household. When Shoghi Effendi was a child, 'Abdu'l-Bahá clearly stated to her that Shoghi Effendi would be His successor. But this information was not communicated to anybody else. [CoC30; PP1-2]
For a list of topics covered by the Will and Testament of 'Abdu'l-Bahá see GPB328.
||Abdul-Baha, Ascension of; Abdul-Baha, Will and Testament of; Abdul-Baha, Writings and talks of; Guardianship; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Condensed; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Covenant (general)
|1922 30 Jan
||Mírzá Muhammad-`Alí and Badí`u'lláh seized the keys to the Shrine of Bahá'u'lláh. [BBR456-7; CB288-9, 333; ER205; GBF18; PP53]
The governor of `Akká ordered that the keys be handed over to the authorities and posted a guard at the Shrine. [BBR457; PP53-4]
For Western accounts of the episode see BBR456-7.
||Mirza Muhammad Ali; Mirza Badiullah; Bahaullah, Shrine of
|1922 21 Apr
||The Shrines of Bahá'u'lláh and the Báb were electrically illuminated for the first time. [PP69]
For the story of this project see He Loved He Served.
||Bahji; Mount Carmel
||Electrification of the Shrines; Bahaullah, Shrine of; Bab, Shrine of; Light (general); Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
|1923 8 Feb
||The keys to the Shrine of Bahá'u'lláh were returned to Shoghi Effendi. [GBF23; PP71]
||Shoghi Effendi, Life of; Bahaullah, Shrine of
||"Muḥammad-‘Alí and Majdiddin [his cousin] has sent a message requesting us to repair the roof which may collapse at any time. He has been told emphatically that we shall not proceed with any repair unless and until they evacuate the entire building." [PP231]
||Covenant-breakers; Muḥammad-‘Ali; Majdiddin
|1929 27 Nov
||The Mansion at Bahjí was evacuated by the Covenant-breakers after the occupation by Muhammad-Alí and his relatives for about 40 years. [DH116; GPB355–6; PP231-232, SETPE1p174]
During this time they showed no respect for the Holy Site; a blacksmith shop was set up near the entrance to the Shrine. [SE125]
For details of how the building was left see GBP356.
For pictures of its neglected state see DH116.
Covenant-breakers continued to occupy the adjacent house until June 1957. [PP233]
See SE126 for Shoghi Effendi's plan for a Shrine of Bahá'u'lláh.
See SoW Vol 20 no 4 July 1929 p122 for an account of the observations of Miss Isabel Rives who visited the area at this time.
||House of Bahaullah (Bahji); Covenant-breakers; Bahji; Bahaullah, Shrine of
||Marion Jack painted a view from the Mansion at Bahjí. The painting was eventually hung in the Mansion. [CT174]
||Marion Jack; House of Bahaullah (Bahji)
||Pilgrims were able to stay overnight at Bahjí for the first time. [GBF101; PP232]
||House of Bahaullah (Bahji); Pilgrims
|1948 (In the year)
||The owners of a house near the Shrine of Bahá’u’lláh fled and the house became government property. [DH226]
Shoghi Effendi restored the house and made it a pilgrim house. [DH226]
He acquired the title in about 1956 as part of the exchange of the Ein Gev properties. [DH226]
||Bahaullah, Shrine of; House of Bahaullah (Bahji); Pilgrim Houses; Pilgrim house, Bahji; Restoration
|1950 (Near end of year)
||Shoghi Effendi entered into negotiations with the government of Israel to exchange some farm land near the border with Jordan for the same acreage in the vicinity of the Shrine and the Mansion in Bahjí. The difficult and protracted talks lasted two years and involved Mr Hautz and Leroy Ioas, who in March 1952, had become the General Secretariat of the International Bahá'í Council and so had become the lead on the negotiations. [SETPE1p124-125]
||Bahji; Shoghi Effendi, Life of
|1952 18 May
||The case brought against Shoghi Effendi by the Covenant-breakers in connection with the demolition of a house adjoining the Shrine and Mansion of Bahá’u’lláh at Bahjí was removed from the civil courts by the government of Israel. [CB330; GBF138–9; PP233–4, 290]
For the history of this case and the outcome see BW12:384–7.
||Bahaullah, Shrine of; House of Bahaullah (Bahji); Court cases; Covenant-breakers
|1953 (Early in the year)
||Shoghi Effendi obtained a wrought-iron gate from England with the intention of installing it at the bottom of the terraces on Mount Carmel. Instead, he had it installed on the path radiating out from the entrance to the Shrine of Bahá'u'lláh. The Pyramidal-obelisks and the flower-urns made of lead, border the path on either side. He had originally planned to pave the main path with Carrara marble, the same stone used in the Monument Gardens but abandoned the idea and used pebbles from the Sea of Galilee as he had done on the path between the second and third gates leading to the Shrine of the Báb and at the house of 'Abdu'l-Bahá at 7 Persian Street.
It was Amelia Collins who provided the funds for the purchase of the gate and so Shoghi Effendi named it the "Collins Gate" in her honour. [SE129-130]
Another account has it that Millie Collins suggested the Guardian take a summer holiday when she saw that the Guardian was working himself into exhaustion. He stalled her several times citing the requirements of his work but finally, when she would not relent, admitted that he did not have the money. She provided the funding for the trip but he spent it on the gate. [Sweet and Enchanting Stories (PDF) p41-42 edited by Aziz Rohani]
||Shrine of Baha'u'llah; Collins Gate; Amelia Collins
||Bahjí was lit for the first time by 99 four-branched wrought iron lamp posts. [GBF32; PP89–90]
||Light (general); Firsts, Other; Bahaullah, Shrine of
||(The) design (for the) Mother
Temple (in the) cradle (of the) Faith
(was) unveiled (in the) presence (of)
pilgrims (and) resident believers assembled
(within the) Haram-i-Aqdas
(on the) first day (of) Ridvan.
SHOGHI [CBN No65 Jun 1955 p1]
|1956. c. 1956
||Shoghi Effendi acquired the title to the Pilgrim House at Bahjí from the Israeli government as part of the exchange for the Bahá’í properties at Ein Gev. [BBD177; DH226]
||Bahji; BWC; Haifa
||Pilgrim House, Bahji; Pilgrim Houses; Purchases and exchanges
||Shoghi Effendi announced that the remaining 22 pillars of the International Bahá'í Archives had been erected and that the last half of the 900 tons of marble from Italy had been delivered. Forty-four tons of glazed green tiles from Utrecht had been placed in position. [MBW108]
He also announced that:
the dilapidated house located near the Mansion had been restored,
Negotiations were underway with the Development Authority of the State of Israel for the acquisition of two plots to the north and south of the Shrine.
the destruction of a row of sheds near the Shrine of Bahá'u'lláh,
that an expropriation order had been published in the Israel Official Gazette related to the buildings enclosed within the Haram-i-Aqdas regarding the occupancy of these buildings of the Covenant-breakers. [MBW108-109]
||International Bahai Archives; Haram-i-Aqdas; Covenant-breakers; Abdul-Baha, Tea House of
|1957 31 May
||The judgement of the Supreme Court of Israel against the Covenant-Breakers appeal, resulted in their removal from the properties in Bahjí.
||Bahji; BWC; Haifa
|1957 19 Nov
||Nine Hands of the Cause were chosen by Rúhíyyih Khánum to examine Shoghi Effendi’s apartment. [BW 13:341]
They were the five members of the International Bahá’í Council (Rúhíyyih Khánum, Mason Remey, Amelia Collins, Ugo Giachery and Leroy Ioas), an Afnán (Hasan Balyuzi), a representative of the Hands of the Western Hemisphere (Horace Holley), a representative of the Hands of the African continent (Músá Banání) and the Trustee of the Huqúqu’lláh (‘Alí Muhammad Varqá). [BW13:341]
After seeing that the seals were intact, the Hands examined the contents of Shoghi Effendi’s safe and desk. [BW13:341]
The nine Hands signed a document testifying that no Will or Testament of any nature executed by Shoghi Effendi had been found. This was reported to the entire body of Hands assembled in the Mansion of Bahjí. [BW13:341]
See CB378–9 for an explanation of why Shoghi Effendi left no Will.
||Shoghi Effendi, Passing of; Hands of the Cause; Hands of the Cause, Activities; Amatul-Baha Ruhiyyih Khanum; International Bahai Council; Charles Mason Remey; Amelia Collins; Ugo Giachery; Leroy Ioas; Hasan Balyuzi; Horace Holley; Musa Banani; Varqa, Ali-Muhammad
|1957 2 Dec
||The titles to the Shrine of the Báb, the Mansion of Bahjí, and all other buildings and lands which the Covenant-Breakers had owned were transferred to the National Spiritual Assembly of the Bahá'ís of the United States.
||BWC; Mount Carmel; Haifa; Bahji
|1957 25 Dec
||The Hands of the Cause announced the destruction of the long, two-storey house previously occupied by Covenant-breakers which was located near the garden wall of the Mansion of Bahá’u’lláh and of which Shoghi Effendi had acquired legal possession shortly before his passing. [MC11, 51]
The rubble was used to complete the terraces begun by Shoghi Effendi north of the mansion and forcompleting the northern gardens planned by him. iiiii
||Bahji; BWC; Haifa
|1970 23 Jun
||The centenary of the death of Mírzá Mihdí was commemorated with a day of prayer by Bahá’ís around the world and in the Holy Land with a pilgrimage to the barracks in ‘Akká, Bahjí and to his monument. [BW15:162–3]
||Mirza Mihdi (Purest Branch); Centenaries; Monument gardens
|1980 24 Sep
||Universal House of Justice announced that additional land had been acquired in the south-western area of the Haram-i-Aqdas in exchange for some land near Nazareth. The acquisition of this new land permitted the completion of the fourth quadrant. In addition, it was announced that nearly 50,000 square meters of agricultural land adjacent to and north of the Mazra'ih property had been acquired as a protection for the Mansion because this area was being developed rapidly. [BW18:99; DH122, Message from the Universal House of Justice 24 September, 1980]
||BWC; Akka; Bahji; Haifa
||Haram-i-Aqdas; House of Bahaullah (Mazraih); Purchases and exchanges; - Bahai World Centre buildings, monuments and gardens; World Centre
|2001. 21 May
||The celebration of the completion of the Arc projects began with a devotional visit by the 3,000 Bahá'ís assembled to the resting place of Bahá'u'lláh, at Bahji. [BWNS117]
|2008 12 May
||After several years of negotiations, agreement was reached with the Israeli government for the acquisition of a rectangular plot of land 90,000 square metres in area, located between Bahjí and the main road. This land was being used by the government. This acquisition opened the way to further beautification of the environs of the Shrine of Bahá’u’lláh, the Qiblih of the people of Bahá, described by ‘Abdu’l-Bahá as the “luminous Shrine” and “the place around which circumambulate the Concourse on high”.
The property in the possession of the Faith had been further augmented by the conclusion, after negotiations which extended over some twenty years, of a land exchange with the Israel Land Administration, by which a portion of the land bequeathed to the Faith in the Ein Sara neighbourhood of Nahariya, north of ‘Akká, had been exchanged for an additional 100,000 square metres to the east of the Mansion of Bahjí, an area of about 32,000 square metres adjoining the island at the Riḍván Garden and the caravanserai adjacent to the Mansion of Mazra‘ih. They reported that discussions were continuing with the authorities for a further exchange, using more of the Ein Sara land to acquire additional property in close proximity to the Bahá’í Holy Places in the ‘Akká area required to protect the sanctity and tranquillity of these places in the face of the rapid urbanization of the region.
It was also announced that work had been completed on the restoration of the Junayn Gardens, a small farmhouse and orchard north of Bahjí visited occasionally by Bahá’u’lláh, which was subsequently donated to the Faith. [Message from the Universal House of Justice dated 12 May, 2008]
||Haifa; BWC; Ein Sara; Nahariya; Akka; Mazraih; Bahji; Israel
||Junayn Gardens; Bahaullah, Shrine of; House of Bahaullah (Mazraih); House of Bahaullah (Bahji); Ridvan Garden; Purchases and exchanges; Caravanserai; Restoration; World Centre; - Bahai World Centre buildings, monuments and gardens
|2010 29 Oct
||After three years the restoration, work was completed on the Ridván Garden some two kilometers southeast of the old city of Acre. [BWNS797]
||BWC; Akka; Bahji; Haifa
||Ridvan garden; Restoration; BWNS; - Bahai World Centre buildings, monuments and gardens; World Centre
Marion Jack painted a view from the Mansion at Bahjí. The painting was eventually hung in the Mansion. [CT174]
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- Bahá'í Shrines, by John Walbridge, in Encyclopaedia Iranica, Volume 3 (1989). [about]
- Frommer's Guide to Israel: Haifa, by Robert Ullian (1998). From a popular travel guide series. Includes Akko [Akka] and Bahji. [about]
- Frommer's Guide to Israel: The Golden Coast (includes Akka and Bahji), by Robert Ullian (1998). Travel guide; now out-of-date. [about]
- In Memoriam: Dr. Zia M. Bagdadi, in Bahá'í World, Vol. 7 (1936-1938) (1938). Biography of one-time editor of Star of the West. [about]
- In the Noble, Sacred Place: One Rainy Day in a Holy City, by Sandra Lynn Hutchison, in elixir-journal.org, vol. 12 (2021). A memoir of visiting Jerusalem — a contemporary pilgrim's note written as a literary piece — with meditations on the spiritual truths of the Qur'an. [about]
- Lighting the Western Sky: The Hearst Pilgrimage and the Establishment of the Bahá'í Faith in the West by Kathryn Jewett Hogenson: Review, by Janet Ruhe-Schoen, in Journal of Bahá'í Studies, 24:1-4 (2014). [about]
- Scholar Meets Prophet: Edward Granville Browne and Bahá'u'lláh (Acre, 1890), by Christopher Buck and Youli A. Ioannesyan, in Bahá'í Studies Review, 20 (2014). Details of E.G. Browne's handwritten notes about his meeting with Bahá'u'lláh, his stay in Akka in April 1890, and his correspondence with Russian academics. [about]
- Shoghi Effendi: Recollections, by Ugo Giachery (1973). Biography of Shoghi Effendi from the close standpoint of the author's personal experiences. [about]
- Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas, by Bahá'u'lláh (1988). [about]
- Tablets of Pilgrimage (Suriy-i-Hajj): Wilmette Institute faculty notes, by Iraj Ayman (1999). In the Aqdas, Bahá'í pilgrimage is enjoined to the House of Bahá'u'lláh in Baghdad and the House of the Báb in Shíráz. This is not possible now, and pilgrims go to Haifa and Akka instead. How did this change occur? [about]
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