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Search for tag "Abdul-Karim"

  1. from the Chronology
  2. from the Chronology Canada
  3. from the Main Catalog

from the chronology

date event locations tags see also
1845. Jul (and months following) The Báb was released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
  • Báb was asked by Mírzá Abu'l-Qásim to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He made a public pronouncement that He was neither the representative of the Hidden Imám nor the gate to him, that is, His station was higher. Many of those who witnessed His address became partisans. [Bab94–8; DB153–157]
  • see DB152 for pictures of the above mosque.
  • This time has been described by Shoghi Effendi as the `most fecund period' of the Báb's ministry. It marks the birth of the Bábí community. [Bab89–90]
  • During this time He was asked to speak in mosques and in colleges and He addressed gatherings in His home. The clergy sent their most able mullas to refute and humiliate Him without success. He never attacked the government or Islam but rather called out the corrupt clergy and the abuses of all classes of society. His fame and acceptance among the population grew. [DB157note1]
  • A considerable number of the Báb's followers had congregated in Isfahan at His instruction when He informed them He would not go to Karbilá when He returned from Mecca as He had previously stated. Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions, his brother and nephew, left Isfahán where they have been awaiting further instructions. They travelled to Shíráz in disguise. Mullá Husayn was able to meet secretly with the Báb several times in the house of His uncle. The Báb sent word to the remainder of His followers in Isfahán to leave and to travel to Shíráz in small, inconspicuous numbers. Among those gathered were some who were jealous of Múllá Husayn and the attention he received from the Báb. They threw their lot in with the detractors and were eventually expelled from the city for the unrest they caused. [DB160-162; Bab102–3; MH128–9]
  • After a time the presence of Mullá Husayn in Shíráz threatened to cause civil unrest. The Báb instructed him to go to Khurásán via Yazd and Kirmán and told the rest of the companions to return to Isfahán. He retained Mullá 'Abdu'l-Karím to transcribe His Writings. [Bab90, 102–3; DB170; MH130]
  • The Sháh sent one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, (a town near Nayriz) surnamed Vahíd, (the peerless one) to investigate the claims of the Báb. He became an adherent of the Cause of the Báb. To him He revealed some 2,000 verses at one sitting of five hours and among the the Surih of Kawthar. Vahíd and 'Abdu'l-Karím spent three days and three nights transcribing this Tablet. Siyyid Yahyáy-i-Dárábí wrote to the Sháh and resigned his post. On the instructions of the Báb he journeyed home to acquaint his father with the new Message. As a result of his conversion most of the inhabitants of the town of Nayríz later became Bábís. [Bab90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8; DB171-172note 2; Tablet of Patience (Surih Íabr): Declaration of Bahá’u’lláh and Selected Topics by Foad Seddigh p370] iiiii
  • Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, became a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople in Zanján became Bábís. [Bab100–2; BBD111; BBRSM16; GPB12; DB177-179]
  • Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, became a believer as well. [GPB12–13]
  • Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq Bab, Life of; Vakil Mosque; Mosques; Mulla Husayn; Bab, Family of; Muhammad Shah; Shahs; Vahid; Vahid (Siyyid Yahyay-i-Darabi); Hujjat; Qayyumul-Asma (book); Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi; Abdul-Karim
    1864. c. During time in Adrianople At some point near the end of His life the Báb had consigned His remaining papers, His seal, His qalam-dán (pencil-box) and His last Tablets to Mírzá 'Abdu'l-Karím Qazvíní with instructions to deliver them to Mírzá Husayn-'Alí Núrí should something happen to Himself. In His last Tablets, Mírzá Husayn-'Alí Núrí was referred to again and again as "Him Whom God shall make Manifest" also, He was referred to as "Bahá'u'lláh". Mírzá 'Abdu'l-Karím Qazvíní fulfilled this trust and these items remained in the possession of Bahá'u'lláh until the days of Adrianople. When Mírzá Yáhyá asked permission to see these articles Bahá'u'lláh consented but they were never returned. Yahyá kept these items as a support of his claim to leadership asserting that the Báb had given them to him. [CH49] Edirne; Adrianople; Turkey Bab, Life of; Bahaullah, Life of; Bab, Writings of; Mirza Abdul-Karim Qazvini; Mirza Yahya (Subh-i-Azal); Box with writings; Boxes; Relics
    1899. c. 1 May and period following Kheiralla returned to the United States from `Akká. [BFA1:xxix, 158] (After his departure from Palestine he was abandoned by his American wife.) [SBBH1p239]
  • His ambitions to lead the Bahá'í Faith caused a crisis in the American Bahá'í community. [BFA1:158–84; CB247–9, GPB259–260; 319; SBBH194, 239; AY119; WOB82-83]
  • In the following months `Abdu'l-Bahá dispatched successive teachers to heal the rift:
    • Hájí `Abdu'l-Karím-i-Tihrání, who had taught Kheiralla the Faith, from c. 26 Apr to 5 Aug 1900. [BFA1:173–6; BFA2:17–29]
    • Hájí Hasan-i-Khurásání, from 29 Nov 1900 to Aug 1901. [BFA2:35, 389]
    • Mírzá Asadu'lláh-i-Isfahání, from 29 Nov 1900 to 12 May 1902. [BFA2:VI, 35–43ff]
    • Mírzá Abu'l-Fadl, from Aug 1901 to Dec 1904. [BFA2:XV-XVI, 80–7; BW9:855–60]
  • "...four chosen messengers of 'Abdu'l-Bahá who, in rapid succession, were dispatched by Him to pacify and reinvigorate that troubled community. ...were commissioned to undertake, the beginnings of that vast Administration, the corner-stone of which these messengers were instructed to lay... [WOB83-84; AY119]
  • See BFA1:177–8 for lists of believers who sided with Kheiralla, left the Faith or remained loyal to `Abdu'l-Bahá.
  • See SBBH1:98–101 for Kheiralla's teachings.
    • Note: GPB259 says that Kheiralla had returned from the Holy Land in December of 1899 but in fact it was in the month of May. [BFA1pxxix] iiiii
  • United States; Akka Ibrahim George Kheiralla; Covenant-breakers; Haji Abdul-Karim-i-Tihrani; Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Abul-Fadl Gulpaygani; Z****
    1900 26 Apr On the instructions of 'Abdu'l-Bahá, Egyptian businessman Hájí `Abdu'l-Karím-i-Tihrání arrived in New York, the first Persian Bahá'í to visit North America. He had taught the Faith to Kheiralla in Egypt. His purpose was to try to bring Kheiralla back into the Faith and to explain the basic teachings of the Faith to the American believers. He was accompanied by Mirza Sinore Raffie, his translator. [BFA173–6; BFA2:17–29]
  • Muhammad-'Ali, having obtained Kheiralla's support, sent his son Shu'a'u'lláh to Kenosha to try to spread opposition to 'Abdu'l-Bahá. [SBBH1p240]
  • `Abdu'l-Karím and Shu'a'u'lláh apparently met in Kenosha. The point that they disagreed on was Kheiralla's insistence that his teachings be regarded as authoritative. [SBBH!p240]
  • New York; United States Haji Abdul-Karim-i-Tihrani; Ibrahim George Kheiralla; Mirza Sinore Raffie; Covenant-breakers; Shuaullah
    1900 5 Aug Hájí `Abdu'l-Karím-i-Tihrání left the United States, his efforts to win Kheiralla back to the Faith having failed. [BFA176]
  • Reports of his meetings in which he confronted Ibrahim Kheiralla over Kheiralla's renunciation of 'Abdu'l-Bahá and defection to Muhammad-Alí were published under the title Reports of Proceedings of Meetings in New York City and Chicago, Illinois. [BEL 7.2278]
  • New York Haji Abdul-Karim-i-Tihrani; Ibrahim George Kheiralla

    from the chronology of Canada

    from the main catalogue

    1. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Baha'i studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
     
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