inventory |
title |
# of words |
found in catalog |
found in tags |
1st line original |
1st line English |
mss |
pubs |
translations |
music |
abstract |
subjects |
BK
?
|
AT
?
|
notes refs |
notes text |
ABU3167 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
40 |
|
|
|
Maybe, but if this is so, it will be known in the future. There are prophecies in the old Persian books that were taken to India long ago by Zoroastrians |
|
|
DLA.062, BLO_PN#026 |
|
|
Predictions and prophecies; Zoroastrianism; Mahabad and Zoroaster |
- |
- |
|
|
AB08233 |
|
100 |
|
|
ای منجذب نفحات الله هر انسان دهقانست یکی کشتش صناعت است و دیگری کشتش تجارتست |
O thou who art attracted by the Fragrances of God! Every person is a farmer. One sows the seeds of Industry |
|
MMK3#077 p.051, PYB#169 p.04 |
DAS.1913-08-05, ABIE.158, BLO_PN#007 |
|
|
Spiritual transformation; Wine as symbol of spiritual transformation; Work as worship |
- |
- |
|
|
BH00409 |
Lawh-i-Basitatu'l-Haqiqah |
1700 |
Tablet of the Uncompounded Reality; Tablet on the Simple Reality, The (Lawḥ-i-Basíṭu'l-Ḥaqíqih) |
Lawh-i-Basítatu'l-Haqíqah (Tablet of the Uncompounded Reality) |
و ما سئل السائل فی قول الحکماء بسیط الحقیقه کل الاشیاء قل فاعلم ان المقصود |
As to the question the enquirer hath asked concerning the sage’s assertion, saying: the Element of Simple Reality is all things… words without deeds are as bees that yield no honey |
INBA39:034, BLIB_Or11096#012, , BLIB_Or15698.105, , BLIB_Or15720.105, , BLIB_Or15740.083, , NLAI_BH3.213, LEID.Or4971-7, , Majlis934.291-307 |
BRL_DA#714, AVK1.104.06x, IQT.105, SFI05.008, MAS7.140b, ASAT1.078x, ASAT5.176x, ASAT5.250x, TUM.061-064, OOL.B032, VUJUD.099x |
LOIR11.203, BLO_PT#141, VUJUDE.133-134x, HURQ.BH65x, JHT_B#016 |
|
Elucidates a statement by the philosopher Mullá Ṣadrá that ‘the uncompounded reality is all things’, offers a middle position between the doctrines of ‘the oneness of being’ and ‘the oneness of appearances’, observes that both positions can be upheld with reference to different sacred scriptures, and suggests that nothing is to be gained from disputation in such matters. |
Greek philosophers; Greek civilization; Interpretation of words and passages in scripture; Prayer for spiritual recognition; Transcendence; unknowability of God; Uncompounded reality [basitu'l-haqiqah]; Unity of existence [wahdatu'l-wujud]; Words vs deeds |
* |
- |
MMAH.121, GSH.185, LL#077 |
|
ABU1857 |
Words to Arthur Agnew et al, spoken on 1907-04-14 |
160 |
|
|
|
This kind of food is not Persian. It is European... There is no grape in the Kingdom. This is a symbol or sign of the Word of God. The intoxication of this wine is such that it will be seen. |
|
|
PN_1907 p076, TTAG.018, BLO_PN#101 |
|
|
Consumption of meat; vegetarianism; diet; Interpretation of words and passages in scripture; Power of the Manifestation of God; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB00357 |
|
630 |
A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 |
|
ای دوست مهربان بعد از سیاحت تام در جمیع امریکا و شهرهای عظیم اروپا مراجعت |
O kind friend! After making a complete journey throughout all the United States and the large cities of Europe, I have returned to the East |
|
BRL_DAK#0556, MNMK#117 p.226, MMK5#093 p.073, DWNP_v5#04 p.001-003, HHA.266, ANDA#43-44 p.167, MJDF.091, NJB_v04#10 p.003 |
SW_v05#08 p.120-122, SW_v05#09 p.136, SW_v08#12 p.156, ABIE.034, BLO_PN#007, MHMD2s.335-336x |
|
|
Present and future expansion of arts and sciences; of technology; Travels to the West by Abdu'l-Baha; Unity of governments; political unity; War and peace |
- |
- |
|
|
ABU1616 |
Words to newspaper reporters, spoken on 1912-04-11 |
190 |
Mahmúd's Diary |
|
مقصد ما صلح عمومی و وحدت انسانی است سفری در پاریس و لندن بودم |
Our object is universal peace and the unity of humankind. I have traveled to Paris and London and now I have come to America... One of these ills is the people's restlessness and discontent under the yoke of the war expenditures of the world's governments.... It is the war which is today the cause of all trouble. |
|
BDA1.027.02 |
DAS.1913-07-20, MHMD1.035-036, ABIE.091, BLO_PN#007 |
|
|
Teaching the Cause; call to teach; Unity; oneness of humanity; Universal education; War and peace |
- |
- |
|
|
AB00423 |
Tablet to the Hague II |
590 |
Tablet to the Central Organization for a Durable Peace, The Hague (Lawh-i-Hague) |
Second Tablet to The Hague |
اعضای محترما جواب نامه من که بتاریخ ۱۲ جون ۱۹۲۰ مرقوم فرموده بودید رسید نهایت |
Your reply, dated 12 June 1920, to my letter was received with the utmost gratitude. |
|
BRL_HAGP2, MKT4.199, MNMK#113 p.218, MSBH9.364-366, YHA1.340x |
BRL_HAG2, SW_v11#17 p.288-289, ABCC.439-440x, BLO_PT#192 |
|
|
Martyrs and martyrdom; The Lesser Peace and the Most Great Peace; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace |
- |
- |
|
|
BH00115 |
Qasidiy-i-'Izz-i-Varqa'iyyih (Ode of the Dove) |
3950 |
Ode of the Dove; Baha'u'llah's Notes to His "Ode of the Dove"; Bahá'u'lláh's "Ode of the Dove" |
Qasidiyyih-Varqaiyyih (Ode of the Dove) |
اجذبتنی بوارق انوار طلعه لفروغها کل الشموس تخفت کان بروق الشمس من نور حسنها |
A face flashing with light drew me to her; all the suns dimmed before her radiance |
INBA36:419, INBA66:175x |
BRL_DA#803, AQA3#071 p.196, TZH4.148x, MAS4.197, MAS8.039ax, RHQM2.0878-887 (299) (184-191), OOL.B092 |
GPB.118x, BLO_PT#017x, BLO_PT#059, JBS#29.3.43, HURQ.BH04 |
|
A lengthy poem composed in the style of a poem by Ibn-i-Fáriḍ, glorifying the spirit that had visited Him in the form of the Maid of Heaven, expatiating on His sufferings and His loneliness and affirming His determination to face any future calamities that might befall Him in the path of God. |
Expressions of grief; lamentation; sadness; Love as fundamental; spiritual foundations of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
ROB1.062, ROB1.084, BKOG.118, BKOG.415, EBTB.098, MMAH.087, GSH.010, LL#274 |
|
ABU3529 |
Words to Julia Grundy spoken around Jan. 1905 |
20 |
|
|
|
Moral life consists in the government of one's self. Immortality is government of a human soul by the Divine Will. |
|
|
SW_v14#01 p.009, PN_unsorted p076, TDLA.005, BLO_PN#104 |
|
|
Existence; immortality of the human soul; Power and sovereignty of God; omnipotence of God; Self-improvement; self-perfection; discipline; Servitude; submission to God; repentance; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU2150 |
Words to the Persian friends, spoken on 1912-04-01 |
120 |
Mahmúd's Diary |
|
جمال مبارک ریشهٴ اوهام را کسند ایادی امر در اینظهور باسم و لقب و ارث نیستند |
The Blessed Perfection has extirpated superstitions, root and branch. The Hands of the Cause in this dispensation are not heirs to any name or title; rather, they are sanctified souls |
|
BDA1.019.06 |
LOG#1079x, DAS.1913-07-19, MHMD1.026, ABIE.087, BLO_PN#007 |
|
|
Hands of the Cause; Humility; meekness; lowliness; Priestcraft; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
BH00108 |
Mathnavi-yi-Mubarak |
4040 |
Mathnaviyí-i Mubárak; Mathnaví-yi Mubárak; Mathnaví of the Blessed One |
Mathnaviyi-i Mubarak |
ای حیات العرش خورشید وداد که جهان و امکان چه تو نوری نزاد گر نبودی خلق محجوب |
You! Life-force of God's throne, compassion's sun, Time's universe has birthed no light like Yours! From seeing God, creation's eyes are barred |
INBA30:131, OSAI I.MMSx, , MKA.06 Mil Yz A 2791 p14, |
BRL_DA#272, MSNV, AQA3#070 p.160, DWNP_v4#07 p.038-039x, DWNP_v5#04 p.003x, TZH4.139-141x, HHA.058x, ASAT1.119x, ASAT4.015x, AHB_124BE #01 p.002x, AHB_130BE #03-04 p.130x, OOL.B089 |
GPB.099x, BLO_PT#055, BLO_PT#218, HURQ.BH28 |
Ahdieh (1), Ahdieh (2), unknown |
Ecstatic poem in rhyming couplets, written during the journey to Istanbul and announcing the Day of God and the divine springtime but warning that it can only be perceived by those possessing a spiritual eye. |
Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Love of God; Power and sovereignty of God; omnipotence of God; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Symbolism; Symbolism of color and light; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
ROB2.029, MMAH.233, GSH.071, LL#270 |
|
AB00018 |
Tafsir-i-Hadith هل رأیت رجلاً (Commentary on the Tradition "Dost thou see a man") |
4180 |
Translation List; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; On the Meanings of the Terms 'Angels' and 'Jinn' |
|
الحمد لمن تعالی بجوهر ذاته عن وصف الممکنات و تقدس بساذج حقیقته من نعت |
Praise be unto Him Who, in the essence of His Being, is exalted above all description of contingent things and Who, in the reality of His Nature, is sanctified from every attribute [3.5s]... ...O thou who hast turned thy face towards the court of eternity, and art even as a brand afire with the flames of the Burning Bush! Concerning thy question about the term “angels”… And now concerning thy question about the 'Jinn', know thou that God - exalted be He - hath created man from four elements: fire, air, water and earth |
INBA56:090, INBA55:077x |
BRL_DAK#0649, AVK2.262x, AVK2.145.08x, AVK2.162.15x, BMT.234, MAS2.043-047x |
BLO_sazedj#20x, ADMS#050bx |
|
|
Corruption; misinterpretation of the Word of God; Independent investigation of truth; reality; Knowledge; recognition of God; Progressive revelation; renewal of religion; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU3601 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
|
|
|
Our Actions reveal what we are, no matter what the tongue speaks. |
|
|
TDLA.005, BLO_PN#104 |
|
|
Characteristics and conduct of true believers; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU3617 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
|
|
|
His spiritual attributes. No one can destroy his spiritual qualities; they are from God. |
|
|
SW_v07#16 p.153, PN_unsorted p076, TDLA.014, BLO_PN#104 |
|
|
Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU3735 |
|
40 |
|
|
اوقات خودت را با خدا تقسیم کن نصف روز را در تلاش معاش و تامین زندگی مادی و شئون ظاهری صرف کن |
Share your time with God. Spend half of the day in search of livelihood, guaranteeing your material life and dignified appearance, and dedicate the other half in the acquisition of moral virtues and service at the threshold of God |
|
AHB.133BE #339 p.83 |
BLO_PT#219 |
|
|
Service to others; to the Cause of God; Useful occupation; acquisition of a craft; trade; profession; Work as worship |
- |
- |
|
|
ABU2098 |
Words spoken on 1913-07-06 in Port Said |
130 |
|
|
|
we must ever think of the education of the public and try our utmost to improve the conditions of the submerged classes |
|
|
DAS.1913-07-06, ABIE.030, BLO_PN#007 |
|
|
Call to action; Characteristics and conduct of true believers; Prejudice; racial prejudice; class distinction; Purpose of religion in the world (personal and social); Unity; oneness of humanity; Universal education |
- |
- |
|
|
BH00472 |
Lawh-i-Ittihad |
1530 |
Tablet of Unity; Tablet of Unity; Creative Word and the Meaning of Unity, The |
Lawh-i-Ittihad (Tablet of Unity) |
قد حضر لدی المظلوم کتاب احد من السادات الذین اقبلوا الی الله و سمعوا و اجابوا |
The letter of one of the Sádát, they who have set themselves towards God and having heard the Call have answered their Lord, the All-Loving |
BLIB_Or15738.055, |
BRL_DA#707, AVK3.095.10x, AVK3.113.10x, AVK3.258.12x, AVK3.474.02x, AHM.388, UAB.048dx, KHSK.089-093, OOL.B048a |
LOIR02.093, BLO_PT#027, BLO_PT#146, BLO_PT#147 |
|
Elucidates the subject of unity in different aspects: unity of religion, unity in speech, unity of deeds, unity in rank and station, unity of souls, and unity in material possessions. |
Present and future calamities; war; universal convulsion; Pride; vanity; laying claim to inner knowledge; The power of words; of speech; Unity; oneness of humanity; Unity in diversity; Wisdom [hikmat] |
* |
- |
ROB4.191, MMAH.090, LL#129 |
|
ABU1888 |
Words to several Baha'is, spoken on 1912-07-01 |
160 |
Promulgation of Universal Peace, The; Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
I desire to make manifest among the friends in America a new light that they may become a new people |
|
|
PUP#078 (p.218), PN_1912 p068, BLO_PT#028m |
M. Weigert |
|
Being a source of light; guidance; Love as fundamental; spiritual foundations of religion; Sacrifice of self; mystery of sacrifice; Unity; oneness of humanity; Words vs deeds |
- |
- |
|
|
AB04790 |
|
160 |
Additional Tablets, Extracts and Talks |
|
ای طالب حقیقت نامه تو رسید مضمون دلیل بر حصول هدایت کبری بود شکر کن خدا را که |
O thou wooer of Truth! Thy letter was received. Its contents indicated thy attainment to the Most Great Guidance…. I hope that thou mayest become a herald of the Kingdom and a means whereby the white and coloured peoples shall close their eyes to racial differences |
|
BRL_DAK#0621 |
BRL_ATE#191x, SW_v12#05 p.103+106, AHV.029a, BLO_PN#045 |
|
|
Being a source of light; guidance; Call to action; Disregarding individual capacity; weakness; Divine grace, bounty, confirmations; spiritual capacity; Race unity; racial issues; Trust and reliance in God; turning to Him at all times; Unity; oneness of humanity |
- |
- |
|
|
AB06287 |
|
130 |
Selections from the Writings of Abdu'l-Bahá |
|
ای کنیز محترمه الهی نامه تو از لوزآنجلیز رسید شکر کن خدا را که موفق بخدمت شدی |
O thou revered maidservant of God! Thy letter from Los Angeles was received... Not till the darkness of difference |
|
MMK1#077 p.110 |
SWAB#077, SW_v10#01 p.009, SW_v10#09 p.185-186, SW_v10#09 p.178, BLO_PT#052.33 |
|
|
Greatness and influence of the Cause; of this Day; Music and singing; Progressive revelation; renewal of religion; Unity; oneness of humanity |
- |
- |
|
|
AB00189 |
|
830 |
Selections from the Writings of Abdu'l-Bahá; Bahá'í Prayers [2002] |
|
ای یاران روحانی عبدالبهاء پیک امین رسید و پیام یاران الهی را در عالم روحانی |
O ye spiritual friends of Abdu'l-Baha! A trusted messenger hath arrived and hath, in the world of the spirit, delivered a message from God's loved ones.... In every dispensation the command of friendship and the law of love have been revealed... Now the believers of God must live in accord with these divine teachings.... O God, my God! Aid Thou Thy trusted servants to have loving and tender hearts. |
|
MKT1.303, MNMK#090 p.162, MMK1#007 p.017, MILAN.141, AHB.128BE #06-11 p.255, BCH.110, MJMJ2.020ax, MMG2#074 p.081x, YHA1.371-372x (2.746) |
SWAB#007, BPRY.201x, DAS.1913-07-26, SW_v08#11 p.140x, SW_v08#12 p.142x, ABIE.111, BLO_PN#007 |
C. Serrano, G.H. Miller, Soulrise Melodies, R. Johnston-Garvin [track 1] |
|
Education of children; moral education; Forgiveness; a sin-covering eye; patience and forbearance; Loving community spirit in teaching the Cause; Power; greatness; centrality of the Covenant; Unity; oneness of humanity |
- |
- |
|
|
AB01151 |
|
370 |
|
|
یا احباء الله و اودائه انی بقلب مشتعل بنار محبتکم و صدر منشرح بذکرکم و عین ناظره |
O ye beloved of God and his friends! With a heart kindled by the fire of your love...If ye be truly united, if ye agree to promote that which is the essential purpose, and to show forth an all-unifying love, I swear by Him Who causeth the seed to split |
|
BRL_DAK#0982, MKT1.162, MNMK#038 p.123 |
COF.029-030x, PN_various p020x, BLO_PT#214 |
|
|
Love, unity, and fellowship among the friends; in the Cause; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
AB01312 |
|
340 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
ای ثابت بر پیمان دو نامه از شما رسید حال بتحریر جواب مشغولم ولی فرصت جواب |
O thou who art firm in the Covenant! Two letters from thee have been received. Now I am writing the answer, but I have no opportunity to write |
|
BRL_DAK#1023 |
BLO_PT#028g |
|
|
Business; financial; property matters; House of Worship [Mashriqu'l-Adhkar]; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach; Unity; oneness of humanity |
- |
- |
|
|
AB07725 |
|
110 |
Tablets of Abdu'l-Baha |
|
|
O thou lamp ignited by the fire of the Love of God! I ask God to make thee a sign of love, standard of agreement, means of union and harmony |
|
|
TAB.057, BLO_PT#052.01 |
|
|
Call to action; Unity; oneness of humanity |
- |
- |
|
|
AB02996 |
|
220 |
Attitude of Bahá'ís towards Persian Politics |
|
ای یار مهربان نامه سلخ ربیع الاول سنه ۱۳۲۷ وصول یافت و بر مضمون اطلاع حاصل |
O loving friend! Thy letter dated the last day of Rabi'u'l-Avval 1327 was received and its contents were noted [3.5s]... ...As to the matter of our ill-wishers amongst the Yahya'ís [i.e. the Azalís], who accuse the Friends [i.e. the Baha'ís] of sympathy with the Court [or Government, Dawlat], it is certain that the truth of the case will become plain and evident |
INBA85:412 |
BRL_DAK#0198, YIA.337 |
CHU.067b, BLO_PT#011bx |
|
|
Avoidance of Covenant-Breakers; Non-participation in politics; Unity; oneness of humanity |
- |
- |
|
|
AB00153 |
Commentary on the Unity of Existence |
920 |
Tablet on the Unity of Existence (Sharh Wahdat al-Wujúd); Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence |
Commentary on the Unity of Existence |
صنادید متصوفه که تاسیس عقیده وحدت الوجود نموده اند مرادشان از آن وجود وجود |
Those pre-eminent Sufis who founded the doctrine of the “unity of existence” never intended by this term the universally predicated existence |
|
MKT3.354, MNMK#148 p.274, DWNP_v1#06 p.001-004 |
BLO_PT#164 |
|
|
Divine unity [tawhid] and degrees of unity; Manifestation of God as sun; Transcendence; unknowability of God; Unity of existence [wahdatu'l-wujud] |
- |
- |
|
|
ABU3405 |
Words spoken in Sep. 1911 in London |
30 |
|
|
|
The East and the West should unite to give to each other what is lacking in each. This exchange of gifts would form a true civilization |
|
|
CHH.153, BLO_PN#022 |
|
|
East and West; communication between East and West; Two kinds of civilization; material and spiritual civilization; Unity in diversity |
- |
- |
|
|
ABU1011 |
Words to Arthur Agnew et al, spoken on 1907-04-15 |
310 |
|
|
|
Not only in remembrance of the Council Board but also of all the believers. And when you go to visit the Holy Tomb you must remember all the believers. |
|
|
TTAG.019-020, BLO_PN#101 |
|
|
Spiritual communication; connections of the heart; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity in diversity |
- |
- |
|
|
ABU3188 |
Words to Ali Kuli Khan, spoken on 1906-06-12 |
40 |
|
|
|
In the end, all will be well and happy times will come. 'Once again a time will come as sweet as sugar.' The time will come when the procession of pilgrims of all lands will be densely extended |
|
|
PN_1906 p032, SUR.228, BLO_PN#001 |
|
|
Predictions and prophecies; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity in diversity |
- |
- |
|
|
ABU1866 |
Words to George Winterburn et al, spoken on 1904-02-06 |
160 |
|
|
|
The existent world needs a uniting power to connect nations. There are various uniting powers in the world. One is patriotism |
|
|
PN_1904 p002, PN_1904 p033, TTAW.003-004, BLO_PN#102 |
|
|
Love, unity, and fellowship among the friends; in the Cause; Love as fundamental; spiritual foundations of religion; One universal law; attractive power of love; Power of love; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity |
- |
- |
|
|
ABU0275 |
Public address given on 1912-04-14 |
770 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
در این جمع قسیس عبارتی از پولس قدیس ذکر نمود که شما نور را از شیشه های رنگین |
I speak from a verse in Corinthians, the substance of which is that though |
|
BRL_DAK#0562, MMG2#171 p.197x, KHF.056, KHAB.241 (251), KHTB2.016, KHTB3.032, BDA1.033n |
PUP#005 (p.011-013), SW_v04#01 p.007-008, SW_v03#03 p.005-006, SW_v14#04 p.117, SW_v19#02 p.054, DJT.245-246, BLO_PN#027 |
|
|
Greatness and influence of the Cause; of this Day; Proclamation to kings; rulers; prominent individuals; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Universal peace; world unity |
- |
- |
MHMD1.043 |
|
AB00287 |
|
700 |
Translation List; Abdu'l-Bahá in Europe, 1912-1913 |
|
ای مفتون و تشنه حقیقت نامه شما رسید دلیل بر آن بود که از افق وجدان صبحی تابان |
O thou who art eager and athirst for the truth! Thy letter hath been received. It indicateth that a radiant morn hath dawned above the horizon of the heart. |
|
MNMK#108 p.203, MJTB.057, MJDF.053, KHF.118, KHAB.037 (046), KHTB3.048, NJB_v05#07 p.001 |
DAS.1913-09-11, MHMD2.049x, ABIE.304, BLO_PN#007, ADMS#068 |
|
|
Christ; Christianity; Manifestation of God as educator; Muhammad; Islam; Need for an educator; Power of faith; power of the spirit; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity |
- |
- |
|
|
BH00423 |
Lawh-i-Haqqu'n-Nas |
1650 |
Bahá'u'lláh's Lawh-i Haqqu'n-Nas; Tablet on the Right of the People (Lawh-i haqq al-nas) |
Lawh-i Haqqun-Nas (Tablet of the Right of the People) |
الحمد لله الذی وفی بما اوحی علی کافة انبیائه و رسله و بشر الکل بایامه و منها یوم |
Praise be to God Who fulfilled what He revealed to all His Prophets and
Messengers and gave to all the tidings of His days |
|
MAS7.119, VUJUD.102x |
BLO_PT#016, BLO_PT#162, VUJUDE.189x |
|
Answers a question about the execution of justice in the next world as a result of actions in this world, explaining that everything in this physical world has a metaphorical counterpart in each of the divine worlds, which guarantees the settling of accounts, and giving three illustrative examples. |
Goodly deeds; actions; Islamic laws and jurisprudence; Meaning; importance of dreams and visions; Multiple meanings; interpretations in scripture; Soul; spirit after death; Two kinds of civilization; material and spiritual civilization |
- |
- |
ROB3.286, ROB3.296-297, LL#356 |
|
ABU1926 |
Words to Percy Grant, spoken around 1912-07-12 |
150 |
|
|
|
Man thinks too much of perfecting the body, but of what use is it to him without the perfecting of the spirit? |
|
|
DJT.341-343, BLO_PN#027 |
|
|
Critique of Western values; culture; Principle of balance; moderation; equilibrium; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
AB02513 |
|
240 |
Research Department, Functions of; Etymologies of three terms |
|
ای بنده آستان مقدس نامه شما رسید در وقتیکه این عبد در محیط اعظم مشاغل و غوائل |
O servant of the sanctified threshold! Your letter was received at a time when the most great ocean of tasks, tribulations and literary communications… the human spirit, in other words, the rational soul, is the intermediary between the immaterial and the corporeal |
|
YMM.274x, NJB_v05#07 p.003, VUJUD.110.19x |
BLO_PT#076, VUJUDE.201x |
|
|
Importance of community building; Power of the mind over nature; Spiritual emotions and susceptibilities; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
ABU1504 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-02 |
210 |
|
|
|
Man is first like a pupil. He becomes learned. Then he becomes a teacher. First he is a patient... The life of man will at last end in this world. We must all take out of this life some fruit. |
|
|
SW_v07#16 p.150-151x, PN_1909 p006, PN_1909 p026, PN_1909 p076, PN_1909B p007, PN_1909C p087, DJT.024-025, DJT.033, BLO_PN#027 |
|
|
All things are in motion; kinds of motion; Self-improvement; self-perfection; discipline; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
ABU3271 |
Words to Aqay-i-Taqizadeh spoken around Dec. 1911 |
40 |
|
|
|
In principle, we prefer freedom as it is one of the divine blessings and pleases God. However, this is not because freedom helps with the diffusion and propagation of our Cause, as it is the opposite — namely, our Cause grows better in a repressive environment. |
|
|
BLO_PN#005 |
|
|
Growth of the Cause; True liberty; freedom |
- |
- |
|
|
AB03159 |
|
210 |
A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 |
|
ای دوستان عزیز عبدالبهاء سه سال است که مانند مرغ بی لانه و آشیانه سرگشته کوه و |
O ye friends of Abdul Baha: It is now three years that, like unto a nestless and shelterless bird, I have been wandering through mountains and plains and flying over the wilderness and Sahara. |
|
MMK5#082 p.066, MJDF.111 |
DAS.1913-08-08, ABIE.170, BLO_PN#007, BSTW#460, MHMD2s.327bx |
|
|
Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
AB09109 |
|
90 |
|
|
|
...Consider how Abdul Baha forgot every material thought and mention and turned his face toward the countries and empires, cities and villages |
|
|
DAS.1913-08-17, ABIE.203, BLO_PN#007 |
|
|
Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
ABU1958 |
Words spoken on 1913-07-02 in Port Said |
150 |
|
|
|
It is not my duty to command particular persons to arise and teach the Cause |
|
|
DAS.1913-07-02, SW_v04#15 p.251, ABIE.009, BLO_PN#007 |
|
|
Confirmations and rewards in teaching the Cause; Priority over other activities in teaching the Cause; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
ABU2456 |
Words to the American friends, spoken on 1912-04-02 |
90 |
Mahmúd's Diary |
|
سابق طی بحر محیط باین سهولت ممکن نبود و تا کنون این نحو مسافر هم از ایران بامریکا نرفته |
In past ages crossing the ocean was not as easy as it is now. Up to the present time no one has traveled, with a purpose like ours, from Persia to America. |
|
BDA1.020.15 |
DAS.1913-07-20, MHMD1.028, ABIE.089, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Tests and trials; sacrifice and suffering; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
ABU1179 |
Words spoken on 1913-08-20 in Ramleh |
270 |
|
|
|
In this day the greatness of the Cause is acknowledged by all the people, even the outsiders. This last time one of the Sardars of Persia |
|
|
DAS.1913-08-20, ABIE.214, BLO_PN#007 |
|
|
Greatest Name; Law of repetition; recitation of the Greatest Name; Greatness and influence of the Cause; of this Day; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity |
- |
- |
|
|
AB08448 |
|
100 |
|
|
|
...The long journey over sea and land, the innumerable difficulties in the morn and at eve, the lack of rest and sleep |
|
|
DAS.1913-08-01, ABIE.138, BLO_PN#007 |
|
|
Travels to the West by Abdu'l-Baha |
- |
- |
|
|
AB10533 |
|
60 |
|
|
ای شمع محبت الله نامه های متعدد تو رسید بحسب وعد انشاءالله در بیست و پنجم |
O thou candle of the love of God! Thy numerous letters were received. According to the promise, by the Will of God, I shall embark |
|
BRL_DAK#0539, MMK5#050 p.047 |
DJT.225, BLO_PN#027 |
|
|
Travels to the West by Abdu'l-Baha |
- |
- |
|
|
AB04010 |
|
180 |
A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 |
|
نامه مفصل که در خصوص استتکارت نوشته بودی ملاحظه گردید مختصر این است |
...The extensive letter you had written about Stuttgart was perused. In brief, Germany will shine resplendent, inasmuch as its citizens are religiously minded |
|
ASAT1.025x |
BBBD.242-243, DAS.1913-07-15, ABIE.069, BLO_PN#007, MHMD2s.323ax |
|
|
Call to action; Growth of the Cause; Materialism; material vs. spiritual civilization; Praise and encouragement; Teaching the Cause; call to teach; Travels to Egypt by Abdu'l-Baha |
- |
- |
|
|
BH00249 |
Lawh-i-Ahmad (Persian) |
2510 |
Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Provisional Translation of the Persian Tablet of Ahmad |
Lawh-i-Ahmad (Tablet of Ahmad (Persian)) |
اینست بدایع نصایح الهی که بلسان قدرت در مکمن عظمت و مقعد قدس رفعت خود میفرماید پس بگوش |
O banished and faithful friend! Quench the thirst of heedlessness with the sanctified waters of My grace |
INBA38:018, INBA65:185, INBA35:073, INBA36:401, NLI.32p145r, PR23.041b-045b, Majlis210461.020-030, BN_suppl.1753.106-115 |
BRL_DA#126, GWBP#152 p.207x, GWBP#153 p.208x, AVK1.021.09x, ZYN.070, MJMM.315, DRD.114, MAS8.038bx, ASAT5.106x, PYM.012x, OOL.B023b |
GWB#152x, GWB#153x, ADJ.081x, ADJ.082x, PDC.024-025x, SW_v07#06 p.044x, SW_v07#16 p.152x, SW_v14#02 p.040x, BLO_PT#073, BSC.223 #435-443 |
L. Slott, A. Youssefi (1), A. Youssefi (2), E. Mahony (1), E. Mahony (2), E. Mahony (3), A. Bryan, Samira & Sara, MANA, Soulrise Melodies (1), Soulrise Melodies (2), A.E. Rahbin, E. Kelly, K. Porray, M. Levine [track 7] |
Sets forth the conditions of spiritual search, with purity of heart being foremost; compares His revelation to that of an ocean which yields up its pearls in proportion to the eagerness of the search; and proclaims that ‘this fathomless and surging ocean is near, astonishingly near, unto you’. |
Detachment; severance; renunciation; patience; Knowledge of self; Power and sovereignty of God; omnipotence of God; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
ROB2.137, BKOG.157, BKOG.223, BKOG.245, MMAH.184, LL#041 |
|
AB00961 |
|
400 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
ای یاران عبدالبهاء هر چند مدتیست که بواسطه قلم و مداد با شما گفتگوای ننمودم |
O ye friends of ‘Abdu'l-Baha! Though some time has passed since I wrote you letters with pen and ink, yet in the world of spirit |
INBA87:432, INBA52:445 |
BRL_DAK#0870, MMK2#073 p.056 |
BLO_PT#081.73 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Human soul as mirror; divine light, attributes within; Spiritual communication; connections of the heart; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Transience; worthlessness of the physical world |
- |
- |
|
|
ABU0746 |
Words to pilgrims in June 1906 |
400 |
|
|
|
See, how for the sake of a trifling gain, people subject themselves to terrible difficulties and suffering and trial... When we were in Tihran, Mirza Aqa Khan of Nur was the Prime Minister |
|
|
PN_1906 p041, SUR.244-245, BLO_PN#001 |
|
|
Detachment; severance; renunciation; patience; Martyrs and martyrdom; Sacrifice of self; mystery of sacrifice; Transience; worthlessness of the physical world |
- |
- |
|
|
AB05986 |
|
140 |
Bahá'í Scriptures |
|
|
...The days of human existence are like vanishing shadows. Compared to the world of Reality, they are brought to a close with extreme speed. |
|
|
DAS.1913-09-01x, BSC.449 #819x, SW_v16#07 p.583x, ABIE.264x, BLO_PN#007 |
|
|
Detachment; severance; renunciation; patience; Heedlessness and ignorance of the people; Teaching the Cause; call to teach; Transience; worthlessness of the physical world |
- |
- |
|
|
BH03644 |
|
250 |
Translation List; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Concourse on High |
|
دوستان باید افعال و اعمال ظالمین را بحق گذارند و بهیچوجه متعرض نشوند |
The friends must leave the deeds and actions of the oppressors to God, and must in no wise interfere therewith [3.5s]... ...He who acteth, in this day, according to what hath been revealed in the Book of God—and whose heart hath been sanctified from doubt, enmity, hatred, and whatever ill beseemeth the station of humankind—is to be numbered with the Concourse on High |
|
MAS4.168cx, MAS8.044bx, MAS8.045ax, MAS8.045bx |
BLO_sazedj#11x, ADMS#324x |
|
|
Chastisement and requital; Corruption; misinterpretation of the Word of God; Exhortations and counsels; Martyrs and martyrdom; Personal instructions; Praise and encouragement; Suffering and imprisonment; The Word of God; influence and centrality of; Transience; worthlessness of the physical world |
- |
- |
|
|
BH00454 |
Lawh-i-Huriyyih (Tablet of the Maiden) |
1580 |
Tablet of the Maiden |
Lawh-i-Huriyyih (Tablet of the Maiden) |
سبحانک اللهم یا الهی اذکرک حینئذ حین الذی استشرقت شمس الوهیتک عن افق سماء |
Praise be unto Thee, O Lord, My God! I mention Thee at this moment when the Sun of Thy divinity is shining from the horizon of the Heaven |
INBA48:036, INBA66:004, INBA92:001, BLIB_Or15714.058, , BLIB_Or15739.080, |
AQA4#102 p.342, AQA4a.379, SFI16.008-012, ASAT3.134x, ASAT4.049x, OOL.B045 |
BLO_PT#133, HURQ.BH20 |
|
Describes a visionary encounter with the Maid of Heaven, who looks deeply within His soul and expires in sorrow upon perceiving the extent of His suffering. |
Expressions of grief; lamentation; sadness; Mystical themes; Symbolism; Symbolism of color and light; Transcendence; unknowability of God |
* |
- |
ROB1.125, ROB3.223, BKOG.167, MMAH.211, GSH.020, LL#118 |
|
BB00048 |
Du'a-yi Alif |
3800 |
Autobibliography in the Writings of the Báb |
|
بسم الله الرحمن الرحیم. الحمد لله الذی خلق السموات و الارض بامره ثم الذین آمنوا بالله و آیاته فاولئک هم الی الله یحشرون یا الهی کیف ادعوک و انک لم تزل لن تعرف بسواک و لا تزال .... |
Praise be to God, Who hath created the heavens and the earth by His command, and beyond them those who have believed in God and His signs - these shall verily be gathered unto Him. O my God! How can I call upon Thee, when Thou hast ever been unknowable except through Thine own Self, and shalt ever thus remain [3.5s]... ...I have not claimed a single word of revelation. They say, “He has laid claim to spiritual authority and its trappings.” |
PR02.135v06-139r25 |
ASAT1.179-182 |
MNP.088x, LOIR06.047x, BLO_PT#012x |
|
|
Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Impossibility of true worship of God; Prayer for forgiveness; Self-description of God; God's self-remembrance; Transcendence; unknowability of God |
- |
- |
SRC.067-068, SRC.185 |
|
BB00005 |
Panj Sha'n (Book of the Five Modes) |
98000 |
Kitáb-i-Panj Sha'n, Book of Five Qualification; Kitab-i-Panj Sha'n; Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A; Gate of the Heart |
Kitáb-i-Panj Shan (Book of Five Modes); Lawh-i-Hurufat (Tablet of the Letters) |
بسم الله الائله الائله. اننی انا الله لا اله الا انا الائله الائله بسم الله الاله الاله بالله الله الاله الاله بسم الله الموله الموله |
Verily, I am God, no God is there but Me, the Most High, the Most High. In the Name of God, the Divine One, the Divine One. By God, the Divine One, the Divine One. In the Name of God, the Lord Supreme [3.5s]... ...God has not created anything without creating a trace of the elixir within it |
INBA01:001-088x, INBA64:085.02-094.05x, INBA82:002-016x, INBA82:066-078x, INBA_6007C.494-541x, PR02.053v07-060r04x, PR02.069r01-075r17x, PR02.154r01-159v28x, PR03.040v05-042v06x, PR03.089v26-136r16x, PR03.241v07-245r27, CMB_F23.002v04-076r03x, , CMB_F15, CMB_F25.3, BLIB_Or5612, BLIB_Or6680, BN_6143, BN_6518 p.002v, MKI4488.134r-315rx, , KB_panj, HBH_panjshan, HBH_panjshan2, BYC_collect3.045-062x, BYC_panj |
PANJx, MAS7.114-18x, RBB.098-100x, RBB.109x, MBA.203-209x, MBA.276-293x, MBA.301x, MBA.314-326x, AHDA.467x?, OOL.A012, OOL.A019x |
RBB.015-016x, GOH.174-178x, GOH.184-185x, GOH.393fn17x, GOH.191x, GOH.245x, GOH.292x, GOH.348-349x, GOH.368x, MNP.220-222x, HURQ.BB59x, BLO_PT#046x, BLO_alchemy |
|
|
Absolute freedom; independence of God; Adam; Adam and Eve; Alchemy; the elixir; Belief and denial; Blind imitation [taqlid]; Call to action; Chastisement and requital; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Creation of the world; Da'iras and haykals; Detachment; severance; renunciation; patience; Divine attributes are within all things; every atom; Divine unity [tawhid] and degrees of unity; Essential vs. actional attributes of God; Exhortations and counsels; God's oneness [ahadiyyih and wahidiyyih]; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Infallibility; sinlessness ['ismat]; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as mediator; Manifestation of God as mirror; Meanings of letters and numbers; jafr (gematria); Names and attributes of God; Obedience to; authority of the Manifestations of God; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God; Perfect Man [insan-i-kamil]; Power and sovereignty of God; omnipotence of God; Prayers (general or uncategorized); Predictions and prophecies; Presence [liqa'] of Manifestation of God is presence of God; Progressive revelation; renewal of religion; Prophecy and fulfillment; Purpose of religion in the world (personal and social); Rejection by the people of the Bayan; Return of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Symbolism; Symbolism of color and light; Symbolism of color and light; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twofold; threefold station of the Manifestation of God; Unity in diversity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations |
* |
- |
BRHL.60, MSBR.206-207, AHDA.446.6, AHDA.459.01x, MMAH.038, MMAH.062, SRC.088-090, SRC.093-095, SRC.189, SRC.190, SRC.281, GOH.036 |
Last part is known as the Lawh-i-Hurufat |
AB00006 |
Tafsir-i-Kuntu Kanzan Makhfiyyan (Commentary on the Hadith of the Hidden Treasure) |
8270 |
Commentary on the Islamic Tradition "I Was a Hidden Treasure..." (Tafsír-i-Hadith-i-Kuntu Kanzan Makhfíyyan) |
Sharh-i Kuntu Kanzan Makhfiyan (Commentary on the tradition of the Hidden Treasure) |
الحمد لله الذی قد حرک افلاک الذوات بحرکه جذب صمدانیه و قد موج ابحر الکینونات |
Praise be to God Who hath stirred up the celestial spheres of being through the movement of divine attraction, and hath caused the oceans of existence to surge [3.5s]... ...And to continue: To him who looks at these lines and understands these indications, it is well known with respect to the request of that traveller… O Lord so rich in bounty, so replete with grace |
INBA13:411x |
BRL_MON#26x, MKT2.002, BMT.174, ADH2.070x, ADH2_2#09 p.101x, MMG2#120 p.135x, MJH.051x, HUV1.004x, OOL.C028, VUJUD.139.18x |
BRL_POAB#26x, BRL_Aqdas.n023x, SW_v08#06 p.062-063x, BLO_PT#024, VUJUDE.146x, JHT_A#005x |
S. Rezaei and M. Vahman, Ahdieh, S. Tirandaz, S. Taefi [track 13], unknown, L. Slott |
|
Essential vs. actional attributes of God; Eternal archetypes [a'yan-i-thabitah]; Knowledge of attributes same as knowledge of God; Mystical themes; Names and attributes of God; Oneness or innumerability of the Manifestations of God; Transcendence; unknowability of God |
* |
- |
|
Makatib v.2 p.55 mentions that this was written in Edirne; see also BMT.178. For brief commentary by Baha'u'llah see BH04769. |
BH00686 |
Lawh-i-Zuhur (Tablet of the Manifestation) |
1120 |
Bahá'í Scriptures; Tablet of the Manifestation (Lawh-i-Zuhur); Tablet of the Manifestation, The (Lawh-i-Zuhur) |
Lawh-i-Zuhur (Tablet of the Manifestation) |
ان یا ایها الناظر الی شطر الله و المتغمس فی بحر قربه و رضاه فاعلم بان الظهور |
O thou who art gazing toward the direction of God and submerged in His Nearness and Good-pleasure! Know thou that, verily, the "Manifestation" is not composed of the four elements |
BLIB_Or15725.136, , NLAI_BH3.136, Berlin1237#29 |
LHKM1.056, MAS4.161x, VUJUD.117x |
BLO_PT#134, BSC.204 #373-391, BSTW#124, VUJUDE.167-168x, HURQ.BH67, JHT_B#017 |
|
|
Growth and progress is gradual and according to capacity; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God |
- |
- |
|
Not to be confused with Súriy-i-Ẓuhúr (BH01761). |
BB00021 |
Tafsir al-Ha I (Tafsir alfayn) (Commentary on the Letter Ha’) |
11000 |
Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Gate of the Heart |
Tafsir-i-Ha' (Commentary on the Letter Ha') |
بسم الله الرحمن الرحیم. الحمد لله الذی جعل طراز الالواح الابداع طراز الالف القائم بین الحرفین الذی لاح و اشرق بما استشقق و استنطق فسبحان رب العرش عما یصف القائلون و انه هو فوق ما یعرف العارفون ... |
Praise be to God Who hath made the ornament of the Tablets of creation to be the ornament of the Alif standing between two letters, which hath shone forth and gleamed resplendent through that which was cleft asunder and made to speak. Glorified be the Lord of the Throne above whatsoever they who speak may describe, and verily He transcendeth all that they who know can comprehend [3.5s]... ...God, verily, created the Will from nothing through itself… That which I set forth in explanation of the letter Há was to extol the Tree of Bahá, for the supporters of fate recognize the decree of spontaneity |
INBA14:231-283, INBA53:081-125, INBA67:004-052, INBA86:099-154, INBA_3006C:002-058, , INBA_6010C:221-274, , INBA_4002C, , PR02.181r22-193v13, PR07.078r-092v |
AADA.138x, ASAT1.189x, ASAT3.214x, AVK1.100-102x, HNMJ.080-081x |
GOH.211-214x, GOH.222-223x, MNP.209x, LOIR06.052x, BLO_PT#079.1.3x, BLO_PT#079.1.6x |
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Divine unity [tawhid] and degrees of unity; Eternal archetypes [a'yan-i-thabitah]; God's oneness [ahadiyyih and wahidiyyih]; The Word of God; influence and centrality of; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
AHDA.454.01, SRC.072, SRC.199, GOH.033 |
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BH07147 |
Tablet of the Hair 1 |
140 |
Tablets of the Hair |
Alvah-i-Sha'arat (Tablets of the Hair) |
شهد شعری لجمالی بانی انا الله لا اله الا انا قد کنت فی ازل القدم الها فردا |
My hair beareth witness for My Beauty that verily I am God and that there is none other God but Me. |
BLIB_Or11098.029a |
LHKM3.068, MUH3.272, ASAT3.023x, OOL.B191.01, OOL.B191.03 |
BLO_PT#202 |
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God's oneness [ahadiyyih and wahidiyyih]; Manifestation of God as tree of life; sadratu'l-muntaha; Power and sovereignty of God; omnipotence of God; Qur'an and Hadith quotation and interpretation; Suffering and imprisonment; Transcendence; unknowability of God |
- |
- |
LL#400 |
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BB00017 |
Sahifiy-i-'Adliyya = Risaliy-i-'Adliyyih (Epistle of Justice: Root Principles) |
13500 |
Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Gate of the Heart |
Sahifiy-i-Adliyyih (Epistle of Justice: Root Principles) |
بسم الله الرحمن الرحیم. حمد و سپاس وصف جمال ذاتی است که لم یزل بوده یگانه فرد بدون وجود شیئ با او و لایزال بکینونیة خود |
Praise and thanksgiving befit that Essential Beauty Who hath been from time immemorial single and alone, with naught existing alongside Him, and Who everlastingly endureth in His own Being [3.5s]... ...The supporters of the “oneness of existence” have joined partners with God through their testimony of existence… Since the Ancient of Days created mankind for the purpose of apprehending the power shining within themselves |
INBA82:134-205, INBA_3006C:097-, , INBA_5010C:012-082, , INBA_6011C:001-077, , INBA_6012C.265-299x, , PR03.214v27-228r05, PR17.000v-044v, IOM.091, KB_adliyya, HBH_sahifadl, BYC_adliyya, AEWB.136-141x, |
AYT.039x, AVK1.030.09x, AVK1.075.10x, AVK1.099-100x, AVK1.103-104x, AVK1.322.07x, AVK2.102.15x, AVK2.167.14x, AVK2.334.11x, HNMJ.093-096x, OOL.A014 |
BAPT.017-018x, BAPT.026-039x, TAME, BLO_PT#216.021x, GOH.191-192x, GOH.196-197x, GOH.207x, GOH.218-219x, GOH.222x, GOH.225-232x, GOH.235x, GOH.252x, MNP.047x, MNP.057x, HURQ.BB52x, BLO_PT#079.1.1x, BLO_PT#079.1.3x, BLO_sazedj#02 |
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Divine unity [tawhid] and degrees of unity; Essential vs. actional attributes of God; God's love for His own Essence; God's oneness [ahadiyyih and wahidiyyih]; Impossibility of true worship of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
NSS.036-038, AHDA.453.5, MMAH.045?, MMAH.058, SRC.042, SRC.068-070, SRC.197, GOH.032-033, GOH.217-236 |
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BH00073 |
Tafsir-i-Hu |
6500 |
Creation |
Tafsir-i-Hú (Commentary on the phrase He Is (God)) |
الحمد لله الذی قد اشرق الشمس بقدرته و الاح النور بقوته… ان یا ذلک الهیکل قد خلقناک علی تلک الأسمآء الحسنی و جعلناک کل شیء فی اسمآء الذی یشیر الینا |
Praise be to God who has caused the sun to shine through His power and light to gleam through His might [3.5s]... ...O this Temple! We created thee according to these Most Beautiful Names. And We made thee the Pleroma (kulli shay', "All Things") amongst the [Divine] Names which alluded unto Us by means of the mention of "Huwa" … In another station, the names are garments for the attributes... If thou art able to separate anything in heaven or on earth and marry all of it together again |
Berlin1237#21-22, UMich962.159-182x, UMich968.001-040x, UMich968.053-084x |
YMM.174x, OOL.B144x |
BLO_createx, HURQ.BH14x, REVS.173x |
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An intricate commentary on the names and attributes of God, taking as point of departure a statement by the Báb which relates ‘His sacred mirror and eternal light’ to the name of God huwa (‘He’), which has an inner and outer aspect signifying both the unity of opposites and the alchemical fire and water attained of old by the prophet Moses. |
Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Mysteries and their discovery; the mystical vision; Symbolism; Symbolism of color and light; Transcendence; unknowability of God |
* |
- |
REVS.060-062, LL#336 |
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BH00076 |
Suriy-i-Ashab (=Lawh-i-Habib) |
4960 |
Surah of the Companions |
Suriy-i-Ashab or Lawh-i Habib (Surah of the Companions or Tablet for the Beloved One) |
ح ب اسمع ندآء الله عن جهه العرش بایات مهیمن مقدم عظیم لعل تقلب بکلک الی |
H.B. Give ear unto the divine summons from the precincts of the Throne, as We recite to thee the verses of God |
INBA83:027b, BLIB_Or15723.031b, |
AQA4#072b p.001, AQA4a.205, TZH4.354-360, MAS4.355ax, ASAT3.071x, OOL.B039, OOL.B107 |
WOB.108-109x, BLO_PT#094, HURQ.BH32 |
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Proclamatory work playing a major role in the conversion of the followers of the Báb to the cause of Bahá’u’lláh, declaring His prophetic station to a number of receptive individuals while attesting that if it were revealed to humanity to an extent smaller than a needle’s eye, it would cause every mountain to crumble into dust. |
Detachment; severance; renunciation; patience; Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Power of faith; power of the spirit; Steadfastness; perseverance; faithfulness; The Word of God; influence and centrality of; Transcendence; unknowability of God |
* |
- |
ROB2.065, MMAH.151, GSH.075, LL#095, LL#293 |
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ABU3511 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
20 |
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Yes, prayer might prevent the strong wind from blowing out the light of the lamp--but it could never change the amount of oil in the lamp--that is preordained. |
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DLA.032, BLO_PN#026 |
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Free will and predestination; fate; Power of prayer; Theodicy; the mystery of evil; of suffering |
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- |
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BH01873 |
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470 |
Prayer Revealed by the Exalted Pen for Mírzá 'Abu'l-Fadl; Additional Prayers Revealed by Bahá'u'lláh |
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حمد مقدس از ذکر و بیان مقصود امکان را لایق و سزاست که بیک کلمه مبارکه علیا |
Sanctified praise, transcending all mention and utterance, befitteth Him Who is the Purpose of all creation, Who through one blessed and exalted Word [3.5s]... ...Praise be to Thee, O Lord my God, for guiding me unto the horizon of Thy Revelation and for causing me to be mentioned by Thy Name. |
BLIB_Or15690.100, , BLIB_Or15728.147, |
BRL_DA#003, ADM3#133x p.150, ADM3#134 p.151x, PYB#122 p.04x |
BRL_APBH#05x, BRL_APBH#06x, ADJ.080x, SW_v14#06 p.166x, BLO_PT#072x, JHT_S#004x |
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Teaching the Cause; call to teach; The power of words; of speech; The Word of God; influence and centrality of |
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- |
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BH02784 |
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320 |
Lawh-i-Hikmat |
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قد دمدم الرعد و ارتفع هزیز الاریاح و فالق الاصباح فی هذا الشتاء یامر قلمه |
Verily the thunder hath rumbled and the howling of winds hath risen, and He Who splitteth the dawn, in this winter, doth command His Pen [3.5s]... ...Say: We have set ablaze the Fire of Utterance in the contingent world, and it is not among the elements which were explained to you and which ye know |
INBA51:404, BLIB_Or15729.135, , NLAI_22848:329, BSB.Cod.arab.2644 p169r, , MKI4522.329, |
AQA2#012 p.177, ANDA#19 p.34x |
BLO_failayn |
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Praise and encouragement; Suffering and imprisonment; The power of words; of speech; The Word of God; influence and centrality of |
- |
- |
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BH01911 |
Huwa Munfikhu'r-Ruh (Lawh-i-Nuqtih?) |
460 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
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حمد خدا را که عیون حیوان غیبی که در حجبات ستر الهی مستور بود بتاییدات روح |
Praise be to God that the invisible springs of life that were concealed behind the divine veil are now abundantly flowing from the reality of the Word |
INBA36:463b, BLIB_Or15706.133, , BLIB_Or15714.047, |
BRL_DA#642, MJMM.272, AKHA_121BE #08 p.a, OOL.B064 |
WIND#125, BLO_sazedj#09 |
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Continual renewal of creation; Living waters; water of life; Mysteries and their discovery; the mystical vision; Symbolism; Symbolism of color and light; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of |
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- |
LL#120 |
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BB00001 |
Bayan-i-Farsi (Persian Bayan) |
106000 |
Persian Bayan, The; Persian Bayan, The; Selections from the Writings of the Báb; Persian Bayán; Persian Bayan, A Summary; Báb's Bayan, The; Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Translation List; Le Béyan Persan; Persian Bayan ("Exposition"); Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Gate of the Heart; Bahá'í Prayers [2002] |
Bayan-i-Farsi (Persian Bayan) |
تسبیح و تقدیس بساط قدس عز مجد سلطانی را لایق که لم یزل و لا یزال بوجود کینونیت ذات خود بوده |
All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence… Thou knowest full well, O my God, that tribulations have showered... There is no paradise more wondrous for any soul |
INBA62, INBA24, INBA96, INBA_1006C, INBA_4008C, INBA_6015C, INBA_6018C, INBA_6019C, INBA_6021C, CMB_F12, CMB_F13, CMB_Or.34(8), BLIB_Or2819, BLIB_Or5760, BLIB_Or1330, BN_suppl.1070, MKI4518, MKI4519, MKI4524.070, SOAS ms.24255, IOM.088-089, KB_bayan-per, HBH_bayanf, BYC_bayan-per, BYC_bayan-per2 |
BAYN, SWBP#09 (p.052-081x), SWBP#71 (p.153-154x), OOL.A001 |
SWB#09 (p.077-113x), SWB#71 (p.214-215x), BPRY.226-227x, GPB.029-030x, GPB.097-098x, WOB.062bx, WOB.100-101x, EGB.316-406, GOH.passim (see index), MNP.045-046x, MNP.226-228x, MESSIAH.659-704x, HURQ.BB55x, LOG#0668, LOG#0770, LOG#1480, LOG#1481, LOG#2161, LOG#2162, BLO_PT#049, BLO_PT#062x, BLO_PT#063x, BLO_PT#079.1.4x, BLO_sazedj#01, ADMS#041 |
Smith & Dragoman, L. Slott (2:16), J. Heath [track 8], J. Heath |
The Mother Book of the Bábí Dispensation. Comprising nine vahids (unities) of nineteen chapters or babs (gates)—with the exception of the last unity, which has only ten gates—the greater part of the work was written in the prison of Mákú, but, contrary to some prevalent assumptions, the last parts may have been written in Chihriq, after the Báb was interrogated by the clerics in Tabriz. The Persian Bayán abrogates Islamic laws and traditions and sets down new laws and teachings. However, the various laws are discussed as symbols referring to deep spiritual meanings and vehicles to prepare the people for the advent of Him Whom God shall make manifest. Both the form and content of the book affirm the underlying metaphysics of unity in which all things are manifestations of an inner reality which is the revelation of God within them. |
Attaining good pleasure of God; Chastisement and requital; Divine unity [tawhid] and degrees of unity; God's knowledge; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Identity; relationship of Manifestation of God to God; Inmost heart [fu'ad]; Islamic rituals; holy days; practices; etc.; Knowledge; recognition of God; Lack of formal education of the Manifestation of God; Letters of the Living; Manifestation of God as mirror; Manifestation of God as sun; Manifestation of God speaking in the voice of Divinity; Modes; manner; speed; size of divine revelation; Names and attributes of God; Oneness or innumerability of the Manifestations of God; Predictions and prophecies; Primal Will and the Word; Remembrance; Manifestation of God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Purpose; goal of creation; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Return of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Superiority; incomparability of the Word of God; The Bab; the Primal Point; station and claims of the Bab; The Bayan, its laws and their abrogation; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Imamate; the Caliphate; The Twelfth Imam; the Qa'im; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twofold; threefold station of the Manifestation of God; Unity of existence [wahdatu'l-wujud]; Word of God is its own standard; Word of God the cause of creation |
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NSS.045-049, BRHL.59, MSBR.204-205, AHDA.442.1, MMAH.007, SRC.083-084, SRC.181-184, SRC.280, GOH.035, GOH.281-298, GOH.308-338, GPB.025x |
see also BB00020, Arabic Bayan |
BH00814 |
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1000 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
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هذا کتاب من هذا العبد الحاضر لدی العرش الی الذینهم آمنوا بالله و عصمهم |
This is a Book from this servant who standeth before the Throne unto them that have believed in God and whom He hath protected [3.5s]... ...For in this Manifestation, God – glorified be His mention – hath willed that most of the believers and the sincere ones should give utterance to Verses; whence in the next Dispensation We shall ordain a different matter as proof |
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MAS4.092x, RHQM1.320-321 (391x) (236x), ASAT3.192-193x |
BLO_sazedj#14x, JBS#24.3.063x, RKS.136-138x, RKS.098x |
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Covenant-breaking and Covenant-breakers; Defending the Faith; protecting the Cause; apologetics; Holy war [jihad]; violence in the name of God; Manifestation of God speaking in the voice of Divinity; Power of the Manifestation of God; Proofs of the Manifestations of God; Rejection, opposition and persecution; Suffering and imprisonment; The Word of God; influence and centrality of; Word of God and human limitations |
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- |
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ABU2512 |
Words to Mr. Kinney, spoken on 1909-07-08 |
90 |
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Very good; very good. Write a letter and answer it yourself. Look into your heart and see the answer....A day will come when all My communications upon paper -- all My writing – will be effaced. |
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PN_1909 p013, PN_1909 p045, PN_1909C p093, PN_1909C p122, DJT.067, BLO_PN#027 |
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Spiritual communication; connections of the heart; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach; The Word of God; influence and centrality of |
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- |
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BH02783 |
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320 |
Days of Remembrance; Tablet Revealed by Bahá'u'lláh Commemorating His Birth; Days of Remembrance; Countenance of the Blessed Beauty in the Mirror of Mawlúd Tablets, The |
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قد جاء عید المولود و استقر علی العرش جمال الله المقتدر العزیز الودود طوبی لمن حضر |
The Birthday Festival is come, and He Who is the Beauty of God, the All-Powerful, the All-Compelling, the All-Loving, hath ascended His throne |
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AYT.045, GHA.391, NSR_1993.096, AKHA_124BE #01 p.a, ABMK.036, NJB_v05#15 p.1, AMB#43 |
DOR#43, BLO_PT#166 |
E. Mahony, almunajat.com [item 24] |
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Detachment; severance; renunciation; patience; Power and sovereignty of God; omnipotence of God; Suffering and imprisonment; Teaching the Cause; call to teach; The Word of God; influence and centrality of |
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- |
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BH00091 |
Lawh-i-Haji Mirza Kamalu'd-Din |
4680 |
Tablet to Hájí Mírzá Kamálu'd-Dín (Lawh-i-Hájí Mírzá Kamalu'd-Dín); Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Hájí Mírzá Kamalud-Din (Tablet to Hájí Mírzá Kamalud-Din) |
الحمد لله الذی توحد بالعزه و تفرد بالعظمه و نطق بالکلمه بین البریه اذا مرت ... ذکر من لدنا لمن اقبل الی الله و سمع ندآئه الاحلی اذ ارتفع بین الارض و السماء |
Praise be to God Who hath distinguished Himself through glory and become singular in grandeur, and hath uttered the Word amongst all created things when [3.5s]... ...The question is that whereas in past Scriptures Isaac is said to have been the sacrifice; in the Qur’án this station is given to Ishmael. This is, undoubtedly, true |
INBA07:296, BLIB_Or11097#052, , NLAI_BH4.124-146 |
AVK2.100.14x, AVK2.110.13x, AVK2.197.04x, MAS8.151ax, MUH1.0365x, TAH.190x |
BRL_ATBH#21x, BLO_PT#173, KSHK#29x |
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Corruption; misinterpretation of the Word of God; Identity; relationship of Manifestation of God to God; Oneness; unity of religion; The Word of God; influence and centrality of; Word of God and human limitations |
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- |
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AB10767 |
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60 |
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...The glad-tidings of the Kingdom of Abha are effective over the hard stone and |
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DAS.1913-07-11, SW_v04#15 p.252, ABIE.055, BLO_PN#007 |
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Materialism; material vs. spiritual civilization; The Word of God; influence and centrality of |
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- |
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ABU2364 |
Words to Juliet Thompson, spoken on 1909-08-15 |
100 |
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As Christ said, the Word is like seed. Some seed falls upon barren ground and withers; some upon stony ground. |
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DJT.119, BLO_PN#027 |
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Greatness and influence of the Cause; of this Day; High station of the true believer; Love of God; Sacrifice of self; mystery of sacrifice; The Word of God; influence and centrality of; Transience; worthlessness of the physical world |
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- |
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BH00111 |
Kalimat-i-Firdawsiyyih (Words of Paradise) |
4020 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Kalimát-i-Firdawsíyyih (Words of Paradise) |
یا مشارق العدل و الانصاف و مطالع الصدق و الالطاف ان المظلوم یبکی و یقول ینوح |
O ye the embodiments of justice and equity and the manifestations of uprightness and of heavenly bounties! |
INBA33:044x, BLIB_Or07851.049b, , BLIB_Or15692.025, , BLIB_Or15716.042.14x, , KB_262:042-062, CMB_F32.048, , OSAI_TC 2v-8r, , MKI4523.112, , BN_suppl.1753.023-037 |
ADM2#008 p.022x, AVK1.212.13x, AVK2.075.04x, AVK3.003.16x, AVK3.164.02x, AVK3.225.12x, AVK3.326.11x, AVK4.282bx, ZYN.147, ISH.112, UAB.007x, UAB.032bx, UAB.036cx, UAB.039cx, UAB.042cx, UAB.043ax, UAB.046ax, UAB.046dx, UAB.050cx, UAB.053ax, UAB.054ax, ADH1.056x, TBP#06, TUM.109-115x, OOL.B012 |
TB#06, LOG#0479x, LOG#0785x, ADJ.027-028x, GPB.217x2x, GPB.218x, GPB.219x, PDC.136x, PDC.151x, WOB.023x, WOB.149x, WOB.153x, SW_v01#04 p.021x, SW_v03#01 p.005x, SW_v03#02 p.007x, SW_v09#07 p.081x, SW_v11#18 p.297x, DWN_v3#01 p.009-010x, DWN_v5#04 p.002-003x, DWN_v5#05 p.002-003x, BLO_PT#201, BSC.146 #100-124x, BSC#144-146x, BSC#151-154x |
D. E. Walker, Chicago Baha'i Community, C. Oja |
Proclaims eleven ‘leaves of paradise’: the fear of God, the importance of religion, the golden rule, that rulers should possess good character and act in justice (in contrast to Muḥammad Sháh, whose deeds in particular are denounced), reward and punishment as the basis of order in the world, justice, the unity of mankind, the education of children, moderation, renouncing asceticism and monasticism, and forbidding religious strife and dissension. |
Contention and conflict; Education of children; moral education; Monasticism; asceticism; Rejection, opposition and persecution; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
* |
ROB4.214 et al, BKOG.382, MMAH.161, GSH.161, LL#024 |
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BH00150 |
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3480 |
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حمد حضرت مقتدری را لایق و سزاست که از قلم اعلی کوثر بقا جاری نمود و عالم ملک |
Praise be unto Him, the Almighty One, Who hath caused to flow from the Most Exalted Pen the Kawthar of everlasting life, and the realm of existence [3.5s]... ...O Pen! Make mention of the one named Mihdí, that he may rejoice and be of the thankful. O Mihdí! Hearken thou to the Voice which is lifted up from the Crimson Tree |
INBA41:034 |
HDQI.159x |
BLO_PT#215x |
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Call to action; Corruption and decline of Islam; of the Shi'ih; Crimson Ark; the Ark of God; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of |
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- |
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|
BB00229 |
Tablet to Sultan 'Abdu'l-Majid |
900 |
Epistle of Sayyid 'Alí Muhammad 'the Báb' to Sultan Abdulmecid |
|
بسم الله الرحمن الرحیم. سبحان الذی نزل الکتاب علی من یشاء من عباده و انه لا اله الا هو لغنی حمید هو الذی بیده ملکوت کل شیء و لایعزب من علمه شیء لا اله الا هو قل ایاه فاعبدون |
Praise be to Him Who hath sent the Book unto whosoever He willeth among His servants |
|
SFI08.026-027, TZH2.065-066x, AHDA.090x |
LOIR04.001-015, BLO_PT#032 |
|
|
Authentication; disposition of the Sacred Writings; Chastisement and requital; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God |
- |
- |
FHR#03.05, AHDA.460.07, SRC.058 |
|
BB00002 |
Qayyumu'l-Asma' (Commentary on the Surah of Joseph) |
112000 |
Qayyum al-Asma' Sura 93: Chapter of the Bees (Qayyum al-Asma 93: Surat al-nahl); Selections from the Writings of the Báb; Qur'an Commentary of Sayyid 'Alí Muhammad, the Báb, The; Terms Remembrance (dhikr) and Gate (bab) in the Bab's Commentary on the Sura of Joseph, The; Gate of the Heart |
Qayyumul-Asma (book) |
بسم الله الرحمن الرحیم. الحمد لله الذی نزل الکتاب علی عبده بالحق لیکون للعالمین سراجا وهاجا ان هذا صراط علی |
All praise be to God Who hath, through the power of Truth, sent down this Book unto His servant [the Bāb], that it may serve as a shining light for all mankind |
INBA03, INBA_6020C, INBA_6016C, PR41.002-192, CMB_F23.150r14-153r11 (53)x, , CMB_F11, , BLIB_Or3539, BLIB_Or6681, BN_6435, BN_5780, MKI4496, , IOM.089-090, KB_qayyum, BYC_qayyum |
ASH.055-370, RHQM1.019-021x, MBA.309-314x, SWBP#08 (p.026-050x), OOL.A003 |
SWB#08 (p.041-074x), GPB.005-006x, GPB.023x, GPB.376x, WOB.101x, WOB.126x, GOH.passim (see index), MNP.001-027n, MNP.088x, MNP.110-114x, MNP.127-134x, HURQ.BB02x, LOIR06.047x, BLO_PT#074x |
T. Ellis, unknown, friends in Jordan |
|
Adam; Adam and Eve; Angels; Apocalyptic imagery; Belief and denial; Birth of Christ; purity; virginity of Mary; Call to action; Celestial spheres [aflak]; planets; astronomy; Chastisement and requital; Creation of the world; Crimson Ark; the Ark of God; Day of Resurrection; Judgement; Development of capacity and readiness; Divine unity [tawhid] and degrees of unity; Empty learning; false spirituality; Exhortations and counsels; Expressions of grief; lamentation; sadness; Family of Muhammad; early figures in Islam; Fellowship with the wayward and ungodly; Fire and light; fire and water; Firmness in the Covenant; Prayer for firmness in the Covenant; Forgiveness; grace; bounty; mercy; compassion of God; God's oneness [ahadiyyih and wahidiyyih]; Goodly deeds; actions; Greatest Name; Law of repetition; recitation of the Greatest Name; Greatness and influence of the Cause; of this Day; Heaven and paradise; heaven and hell; High station of the true believer; Hypocrisy; Idolatry; Imagery in the Qur'an; Imam Husayn; Infallibility; sinlessness ['ismat]; Interpretation of words and passages in scripture; John the Baptist; Justice and wrath of God; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Lack of formal education of the Manifestation of God; Language and the structure of reality; Life and death; Living waters; water of life; Manifestation of God as mediator; Manifestation of God as sun; Manifestation of God speaking in the voice of Divinity; Martyrs and martyrdom; Meanings of letters and numbers; jafr (gematria); Mosaic imagery; Multiple meanings; interpretations in scripture; Mysteries and their discovery; the mystical vision; Mystical themes; Night of Power (Laylat al-Qadr); Obedience to; authority of the Manifestations of God; Outward and inward meanings; Piety; righteousness; fear of God [taqwa]; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Praise and encouragement; Predictions and prophecies; Primal Will and the Word; Remembrance; Manifestation of God; Proclamation of the Cause (general or uncategorized); Proclamation to divines; to religious leaders; Proclamation to kings; rulers; prominent individuals; Proofs for the existence of God; Proofs of the Manifestations of God; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation; Realms of being; three realms; five realms; Recompense; reward for belief; right action; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Satan; the Evil One; Scarcity of receptive souls; Self-concealment of the Manifestation of God; Service to others; to the Cause of God; Seven stages of creation; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of material wealth; wealth and poverty; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment; Superiority; incomparability of the Word of God; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Imamate; the Caliphate; The truth of past religions and sacred scriptures; The Twelfth Imam; the Qa'im; The Word of God; influence and centrality of; Transcendence; unknowability of God; Twin duties of recognition and obedience; Unity; oneness of humanity; Visitation Tablets; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
FHR#01, NSS.023-024, DB.061x, DB.179x, BRHL.59, MSBR.202-203, AHDA.445.4, MMAH.009, SRC.055-057, SRC.195, GOH.030, GOH.111-159, KKD1.228.08x |
|
BB00094 |
Kitabu’l-‘Ulama II |
1900 |
إلى علماء تبريز |
Kitabu’l-‘Ulama II (Tablet of the Báb Revealed to the Divines of Tabríz) |
بسم الله الامنع الاقدس. سبحان الذی یسجد له من فی السموات و من فی الارض و انا کل له ساجدون سبحان الذی یسبح له من فی السموات و من فی الارض و ما بینهما و انا کل له قانتون شهد الله |
Glorified be He before Whom bow down in adoration all who dwell in the heavens and all who dwell upon the earth, and verily, we all all bow down in adoration before Him. Exalted is He by Whose praise all who are in the heavens and the earth, and all that lieth between them, extol; and we all, indeed, stand in devout obedience unto Him. God beareth witness.. [4o] |
|
TZH2.476-483, AHDA.332x |
BLO_PT#221 |
|
|
Oneness or innumerability of the Manifestations of God; Power and sovereignty of God; omnipotence of God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Rejection, opposition and persecution; The truth of past religions and sacred scriptures |
- |
- |
AHDA.460.06?, MMAH.034 |
|
ABU1481 |
Words spoken in Jun. 1911 in Egypt |
220 |
|
|
|
If one friend feels love for another he will wish to say so. Though he knows that the friend is aware… If there be no love, if there be no pleasure or spiritual enjoyment in prayer, do not pray |
|
|
COC#1755x, SW_v08#04 p.042, BNE.094x, BLO_PN#002 |
|
|
Importance of prayer; Love of God; Spiritual prerequisites of teaching the Cause; The state of prayer; dynamics of prayer |
- |
- |
|
|
ABU2124 |
Words to Genevieve Coy spoken in Sept. 1920 |
130 |
|
|
|
Mr. Vail is a good man… Some people are ready for education. They are like the fertile ground.... |
|
|
SW_v12#11 p.182-183, BLO_PN#111 |
|
|
Differences in human capacity; Service to others; to the Cause of God; The soul as soil; cultivation of the soul; The Word of God; influence and centrality of |
- |
- |
|
|
BB00114 |
Tafsiri-i-Hadith-i-‘Allamani Akhi Rasulu’llah |
1600 |
Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Gate of the Heart |
|
بسم الله الرحمن الرحیم. الحمد لله الذی الهم من فی السموات و الارض حکمه لئلا یحتجب احد عن ظهور نور طلعته |
Praise be to God, the God of all who are in heaven and on earth, Who hath decreed that no one should be veiled from the effulgence |
INBA14:410-417, INBA40:137-143, INBA53:068-075, INBA67:195-203, INBA_6010C:408-415, , CMB_F21.093.03-100.01#12, |
ASAT4.367x |
GOH.214x, BLO_PT#079.1.3x, BLO_PT#079.1.7 |
|
|
Knowledge; recognition of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God |
- |
- |
BRHL.62, MSBR.208-209, SRC.078, SRC.193, GOH.247 |
|
AB00373 |
Commentary on passages from the Tablet of Wisdom |
620 |
Lawh-i-Hikmat; Tablet of 'Abdu'l-Bahá Explaining Three Verses in the Lawh-i-Hikmat, A |
|
ای منادی پیمان سوال از دو مسئله مهمه نموده بودید که تفسیر دو ایه از ایات |
O Herald of the Covenant! Thou didst inquire about two important matters requiring the interpretation of two verses from the verses [3.5s]... ...“That which hath been in existence had existed before, but not in the form thou seest today.” From this blessed verse it is clear and evident that the universe is evolving… The substance and primary matter of contingent beings is the ethereal power |
|
AVK1.167, ANDA#19 p.35x, MAS2.068-070, YMM.208x, VUJUD.088x |
BLO_PT#106, BLO_failayn, VUJUDE.143-144x |
|
|
All things are in motion; kinds of motion; Evolution; human evolution; Nature and God's will |
- |
- |
|
|
ABU1568 |
Words to Ali Kuli Khan and Florence Khan, spoken on 1906-06-13 |
200 |
|
|
|
Sagacity is a power which enables one to become cognizant of the existence of a thing by means of the outward senses, or to feel the presence of a thing through certain outward signs. |
|
|
PN_1906 p037, SUR.233, BLO_PN#001 |
|
|
Limits of the intellect; Mind as intermediary between soul and body; The mind's power of discovery |
- |
- |
|
|
ABU3207 |
Words spoken in Sep. 1911 in London |
40 |
|
|
|
It is nearly two thousand years since His holiness the Lord Christ taught this prayer to His people: "Thy Kingdom come, Thy will be done on earth, as it is in Heaven |
|
|
CHH.172, BLO_PN#022 |
|
|
Christ; Christianity; Predictions and prophecies; Prophecy and fulfillment; Quotation from or interpretation of the Bible; The Kingdom of God [Malakut] |
- |
- |
|
|
ABU2533 |
Words spoken on 1913-09-01 in Ramleh |
90 |
|
|
|
No matter how scientific a man may be, yet at times, 'imagination' gains an ascendancy over his mind. For example, while a man is alive he is able to strike |
|
|
DAS.1913-09-01, ABIE.263, BLO_PN#007 |
|
|
Power of imagination; thought; right intention; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
ABU3086 |
|
50 |
|
|
|
The human body is in need of material force, but the spirit has need of the Holy Spirit. |
|
|
SW_v08#08 p.102x, IHP.062, BLO_PN#046 |
|
|
Connection between material and spiritual worlds; Mysteries and their discovery; the mystical vision; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; True liberty; freedom |
- |
- |
|
|
AB00158 |
Lawh-i-Tanazu'-i Baqa |
900 |
Tablet on the Struggle for Survival (Lawh-i-Tanázu'-i Baqá); Universal Education |
Lawh-i-Tanázu'-i Baqá (Tablet on the Struggle for Survival) |
ای انجمن محترم عالم انسانی از این نیت خیریه و علویت مقاصد که دارید باید مورد شکرانیت |
O honored society [for the advancement] of humanity! All mankind should be grateful on account of your noble purpose and lofty intentions…. One day I was standing by a creek and observed that a swarm of small locusts |
|
BRL_DAK#0585, MKT4.018, KHF.066, KHTB3.035 |
BLO_PT#163, STAB#099x |
|
|
Competition vs. cooperation; the struggle for existence; Love and unity; Religion as source of love and unity; Nationalism; love of country; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
AB09479 |
|
80 |
Prayer for Steadfastness; Additional Prayers Revealed by 'Abdu'l-Bahá |
|
ای محبوب جان و وجدان من جز تو پناهی ندارم و بغیر از ذکر تو فریاد صبحگاهی بر |
O Thou beloved of my heart and soul! I have no refuge save Thee. I raise no voice at dawn |
|
MMK2#024 p.016 |
BRL_APAB#15x, BLO_PT#071 |
|
|
Composure; tranquillity; serenity; Prayer for spiritual recognition; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
BH00007 |
Suriy-i-Haykal (Surih of the Temple) |
20670 |
Bahá'í Scriptures; Summons of the Lord of Hosts; Original Text of the Súriy-i-Haykal, The |
Suriy-i-Haykal (Surih of the Temple) |
سبحان الذی نزل الایات لقوم یفقهون سبحان الذی ینزل الایات لقوم یشعرون سبحان |
Glorified is He Who hath revealed His verses to those who understand. Glorified is He Who sendeth down His verses to those who perceive. |
INBA34:001, BLIB_Or15705.001, , BLIB_Or15735.002, , IOM.099 |
NRJ#1, AQA1#001, AQA4#090 p.268, HYK.002, YMM.153x, OOL.B121 |
SLH#01, COC#0301x, COC#1648x, ADJ.080-081x, ADJ.085ax, ADJ.085x, COF.101bx, GPB.099x2x, GPB.101x3x, GPB.101-102x, GPB.102x, GPB.106x, GPB.143x, GPB.173x2x, GPB.174x, GPB.186x, GPB.206x4x, GPB.207x11x, GPB.207-208x, GPB.208x2x, GPB.209x6x, GPB.210x2x, GPB.211x, GPB.226x, GPB.227x3x, GPB.245x, GPB.331x, PDC.007x, PDC.020x, PDC.042-043x, PDC.046x, PDC.046-047x, PDC.047x2x, PDC.047-048x, PDC.048x, PDC.048-049x, PDC.049x2x, PDC.049-050x, PDC.050x4x, PDC.050-051x, PDC.051x3x, PDC.051-052x, PDC.052x2x, PDC.052-053x, PDC.053x, PDC.054x, PDC.055x2x, PDC.055-057x, PDC.057x, PDC.057-058x, PDC.065-067x, PDC.067x2x, PDC.067-068x, PDC.068x3x, PDC.073x, PDC.075x, PDC.078x, PDC.081x3x, PDC.085x6x, PDC.090x3x, PDC.106-107x, PDC.107x, PDC.119x, PDC.136-137x, PDC.138x, PDC.144-145x, PDC.161-162x, PDC.166x, PDC.168-169x, PDC.169x, PDC.173-174x, PDC.181-182x, PDC.196x, WOB.104x, WOB.107x, WOB.108x, WOB.109x3x, WOB.109-110x, WOB.110x, WOB.117x, WOB.138x, WOB.163x, WOB.169x, WOB.192x, WOB.192x, BLO_PT#140, BSC.209 #392-434 |
G. Major and T. Sutton, L. Manifold and P. Weber |
The centrepiece of His proclamatory works, originally written in Edirne and recast in ‘Akká, in which Bahá’u’lláh as the embodiment of the promised new Temple is called forth by the Holy Spirit and symbolically raised up limb by limb, with the mission of each part being assigned and sent forth into the world in fulfilment of the prophecy of the Old Testament (Zechariah 6:12). In its final form, it includes His epistles to Pope Pius IX, Emperor Napoleon III, Czar Alexander II, Queen Victoria, and Náṣiru’d-Dín Sháh. |
Banishment to; life in 'Akka; Call to action; Chastisement and requital; Defending the Faith; protecting the Cause; apologetics; Detachment; severance; renunciation; patience; Forces of light and darkness; integration and disintegration; Forgiveness; grace; bounty; mercy; compassion of God; Greatness and influence of the Cause; of this Day; Growth of the Cause; High station of the true believer; Holy war [jihad]; violence in the name of God; Imam Husayn; Innateness; early self-awareness of the Manifestations of God; Justice and wrath of God; Lack of formal education of the Manifestation of God; Manifestation of God speaking in the voice of Divinity; Modes; manner; speed; size of divine revelation; Mysteries and their discovery; the mystical vision; Names and attributes of God; Power and sovereignty of God; omnipotence of God; Pride; vanity; laying claim to inner knowledge; Primordial Covenant; the day of alast; Proclamation to kings; rulers; prominent individuals; Proclamation to people of the Bayan; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution; Rejection by the people of the Bayan; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Thankfulness; gratitude; The concourse on high; The divine emanation; the all-pervading bounty of God; The ephemeral and the eternal; The power of example; The power of words; of speech; The Word of God; influence and centrality of; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life; Worldliness vs. other-worldliness |
* |
* |
ROB3.133, JRAS.292-309, MMAH.179, GSH.131, LL#306 |
Epistles to the kings and rulers included in the composite Suriy-i-Haykal have their own catalog entries. |
ABU3026 |
Words to Julia Grundy spoken around Jan. 1905 |
50 |
|
|
|
It will not be possible in the future for men to amass great fortunes by the labor of others. The rich will willingly divide. |
|
|
SW_v07#15 p.147, SW_v13#12 p.341, PN_unsorted p076, TDLA.007, BLO_PN#104 |
|
|
Justice ['adl]; social justice and divine justice; Predictions and prophecies; The economic problem and its solution; voluntary giving; Wealth inequality and its moderation |
- |
- |
|
|
BH00729 |
Lawh-i-Ghulamu'l-Khuld (Tablet of the Immortal Youth) |
1070 |
Days of Remembrance |
Lawh-i-Ghulamul-Khuld (Tablet of the Immortal Youth) |
قد فتحت ابواب الفردوس و طلع غلام القدس بسلطان مبین فیا بشری هذا غلام الخلد |
Lo, the gates of Paradise were unlocked, and the hallowed Youth came forth bearing a serpent plain. Rejoice! This is the immortal Youth |
INBA36:464, BLIB_Or15706.093, BLIB_Or15706.139, BLIB_Or15714.014, |
AQA7#414 p.203, AYT.092, ASAT4.401x, AKHA_124BE #04-05 p.hx, OOL.B038, AMB#27 |
DOR#27, BLO_PT#127 |
|
Narrates in mystical language the appearance of the Immortal Youth (Bahá’u’lláh), whose beauty is compared to that of Joseph, who is unveiled by the Maid of Heaven and who summons His lovers unto Him. |
Detachment; severance; renunciation; patience; Love of God; Mystical themes; Pairs in creation; male and female; B and E; agent and patient; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; The divine emanation; the all-pervading bounty of God |
* |
* |
ROB1.213, MMAH.125, GSH.032, LL#090 |
|
ABU2034 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
140 |
|
|
|
No, it is not the Spirit of God, but it is the Bounty of God. It is not a part of God, for it is His creation. To illustrate: Take a lamp |
|
|
DLA.031, BLO_PN#026 |
|
|
Degrees of spirit and the kingdoms of existence; Soul; spirit after death; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
ABU0107 |
Words to Julia Grundy spoken around Jan. 1905 |
1200 |
|
|
|
These Supreme Holy Souls are Godlike in their attributes. The garments in which they appear are different, but the attributes are the same. |
|
|
TDLA.031-037, BLO_PN#104 |
|
|
Differences between the Manifestations; station of distinction; Greatness and influence of the Cause; of this Day; Lack of formal education of the Manifestation of God; Oneness or innumerability of the Manifestations of God; Power of the Manifestation of God; Proofs of the Manifestations of God; Station; mission; authority of Abdu'l-Baha; The Bab; the Primal Point; station and claims of the Bab; Twin Manifestations |
- |
- |
|
|
ABU2536 |
Words spoken on 1913-07-29 in Ramleh |
90 |
|
|
|
Glad tidings of the Kingdom of Abha! We announce to you Glad-tidings of great Joy!... Similar words were spoken almost two thousand years ago. |
|
|
DAS.1913-07-29, SW_v08#13 p.157-158, ABIE.125, BLO_PN#007 |
|
|
He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Oneness; unity of religion; Prophecy and fulfillment; The Adamic cycle and the Baha'i cycle; Universal language; Universal peace; world unity |
- |
- |
|
|
AB11087 |
|
50 |
|
|
|
...Thank God that thou art assisted in serving the believers of God. Thou art the enkindled brazier of the Fire of Love and a lamp of the utmost purity |
|
|
DAS.1913-08-01, ABIE.139, BLO_PN#007 |
|
|
Being a source of light; guidance; Service to others; to the Cause of God; Thankfulness; gratitude |
- |
- |
|
|
ABU1190 |
Words to Arthur Agnew et al, spoken on 1907-04-10 |
270 |
|
|
|
I have been wishing that such a day might come. Thank God that such a day has come in which we see each other. |
|
|
TTAG.003-004, BLO_PN#101 |
|
|
Forces of light and darkness; integration and disintegration; Tests and trials; sacrifice and suffering; Unity of thought and belief |
- |
- |
|
|
ABU2683 |
Words to Julia Grundy spoken around Jan. 1905 |
80 |
|
|
|
A master had a slave who was completely devoted to him. One day he gave the slave a melon |
|
|
SW_v09#18 p.208, TDLA.103, VLAB.147, BLO_PN#104 |
|
|
Servitude; submission to God; repentance; Stories; anecdotes; Tests and trials; sacrifice and suffering; Thankfulness; gratitude |
- |
- |
|
|
ABU0840 |
Words to pilgrims in June 1906 |
360 |
|
|
|
Many a time, a calamity becomes the means to a bounty. Not until man has endured hardship because of a thing will he appreciate the full value of the thing. |
|
|
PN_1906 p064, SUR.255-256, BLO_PN#001 |
|
|
Love of God; Qur'an and Hadith quotation and interpretation; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab |
- |
- |
|
|
BH00034 |
Suriy-i-Sabr (=Lawh-i-Ayyub) |
7050 |
Tablet of Patience, or Tablet of Job (Súrih-i-Sabr or Lawh-i-Ayyúb); Tablet of Patience, or Tablet of Job (Súrih-i-Sabr or Lawh-i-Ayyúb) |
Surih-i-Sabr or Lawh-i-Ayyub (Tablet of Patience or Tablet of Job) |
ذکر الله فی مدینه الصبر عبده ایوبا اذ آویناه فی ظل شجره القدس فی فواده و اشهدناه |
This is the remembrance of God in the City of Patience regarding Job, Our servant, Whom We sheltered under the shade of that Holy Tree planted in His heart |
INBA36:173, INBA73:082, Berlin1237#08 |
BRL_DA#726, AYT.262, LMA1.379 (228), MAS4.282, ASAT5.246x, ASAT5.309x, ASAT5.247x, FBAH.160x, OOL.B138 |
WOB.116x, BLO_PT#116, HURQ.BH23, NYR#144 |
|
Major work, written on the first day of Riḍván as He was departing Baghdad, praising the Bábís of the Nayriz upheaval of 1850 and in particular their leader, Siyyid Yaḥyáy-i-Dárábí (Vaḥíd), recounting their sufferings and condemning their persecutors; describes the sufferings of the biblical Job, comparing them to those of the recipient of the tablet, who played a key role in supporting the defenders at Nayríz; commends fortitude and patience in the face of suffering; foretells the coming of ‘the birds of darkness’; and proclaims the continuity of divine revelation. |
Consolation and comfort; Detachment; severance; renunciation; patience; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
ROB1.263, BKOG.131, BKOG.195, MMAH.203, GSH.055, LL#327 |
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AB02479 |
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250 |
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Thou must be firm and unshakable in thy purpose, and never, never let any outward |
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DAS.1913-08-19, SW_v04#12 p.208+210, ABIE.208, PN_1913 p005, MAB.016, VLAB.127x, BLO_PN#007 |
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Martyrs and martyrdom; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Tahirih [Qurratu'l-'Ayn]; Tests and trials; sacrifice and suffering |
- |
- |
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ABU2905 |
Words to Julia Grundy spoken around Jan. 1905 |
60 |
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Be firm in the West! Let the foundation principles of this Truth become deep-rooted. Hold fast until the fullness of Reality comes to you. |
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TDLA.005-006, BLO_PN#104 |
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Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering |
- |
- |
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ABU1096 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-03 |
290 |
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Jesus Christ said: 'Freely have ye received; freely must ye give.' That is to say: Man has received the bounty of the Kingdom for nothing |
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PN_1909 p007, PN_1909 p029, PN_1909B p012, PN_1909C p077, DJT.036-037, BLO_PN#027 |
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Divine grace, bounty, confirmations; spiritual capacity; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering |
- |
- |
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ABU3499 |
Words to Julia Grundy spoken around Jan. 1905 |
20 |
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Everything in life ministers to our development. Our lesson is to study and learn. Money and difficulties are alike advantages to us. |
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TDLA.010, BLO_PN#104 |
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Self-improvement; self-perfection; discipline; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering |
- |
- |
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ABU3404 |
Words to Julia Grundy spoken around Jan. 1905 |
30 |
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There are two kinds of suffering, one subtle, the other gross. The subtle suffering is hatred, anger, fear, and torment |
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TDLA.011, BLO_PN#104 |
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Justice and wrath of God; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering |
- |
- |
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AB00075 |
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1210 |
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ای منجذبه ملکوت الله نامه مفصل رسید از قرائتش نهایت سرور حاصل گردید زیرا دلیل |
O thou who art attracted to the Kingdom of God! Thy detailed letter was received.... Evil spirits are deprived of eternal life…. That the Most Great Name exerciseth influence over both physical and spiritual matters is sure and certain |
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BRL_DAK#0225, MKT3.184, AVK2.230.01x, DWNP_v6#03 p.001-003x, YHA1.015x |
COC#1025x, LOG#0925x, LOG#1732x, LOG#1762x, SW_v02#15 p.005-007+016, SW_v08#18 p.236, SW_v14#07 p.210, DLA.077, BLO_PN#026 |
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Demons and evil spirits; Love of God; Rejection of Muhammad; Relationship of the soul to the body; Soul; spirit after death; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering |
- |
- |
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BH02406 |
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370 |
At Dawn the Friend came to my bed' |
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سحر آمد به بسترم یار کی شوریده ز عشق وی دل افکار ای برایم فتاده بهر سوئی وی |
At dawn the Friend came to my bed: “O fool for love, O broken heart, O thou, who pinest for Me wherever thou art |
INBA30:163 |
MAS4.181 |
LOIR16.273, BLO_PT#010 |
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|
Evanescence and eternality; fana and baqa; Nearness and remoteness; Pain of love; love as veil; Poems and quotation from poetry; Presence of; reunion with God; Spiritual emotions and susceptibilities; Tests and trials; sacrifice and suffering |
- |
- |
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ABU3223 |
Words to some friends, spoken on 1912-07-04 |
40 |
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Even the sword is no test to the Persian believers.... But some of the people here are tested if I don't say 'How do you do?' |
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PN_1909B p047, DJT.327, BLO_PN#027 |
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Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering |
- |
- |
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BH00638 |
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1200 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
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ای خلیل انشاء الله از نار اعراض مظاهر نمرودیه محفوظ مانی و در کل اعصار بثناء |
O Khalil! God willing, mayest thou remain preserved from the fire of rejection kindled by the manifestations of Nimrod-like souls, and in all ages [be engaged] in praise [3.5s]... ...I swear by the incomparable, the one true God! No atom in the heavens and the earth moveth except by the leave of the Ancient Beauty and the good-pleasure of His will |
INBA57:062, INBA81:051x |
AVK3.192.03x, AVK3.196.11x, RSBB.119, GHA.328x, TZH2.351x, MAS4.155x, MAS8.009bx, AKHA_106BE #10 p.002x |
BLO_sazedj#08x |
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|
Contention and conflict; Martyrs and martyrdom; Proofs of the Manifestations of God; Rejection, opposition and persecution; Tests and trials; sacrifice and suffering |
- |
- |
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BH00064 |
Hurufat-i-'Alin (=Kalimat-i-'Uliya; the Exalted Letters) |
5270 |
Bahá'u'lláh's Four Tablets to Maryam; Suffering of the Exalted Letters; Additional Prayers Revealed by Bahá'u'lláh; Translation List |
Musíbat-i-Hurúf-i-‘Állín (Suffering of the Exalted Letters) |
سبحانک اللهم یا الهی کیف یتحرک القلم و یجری المداد بعد ما انقطعت نسائم |
Pure and sanctified art Thou, O my God! How can the pen move and the ink flow after the breezes of loving-kindness have ceased |
INBA36:281, BLIB_Or15714.157, |
BRL_DA#035, AHM.217, BSHN.054, MHT1a.002, MHT2b.007x, TSBT.242, ASAT3.087x, OOL.B010a, OOL.B010b |
BRL_APBH#01x, BLO_PT#015x, BLO_PT#090, HURQ.BH18x, ADMS#163x, JHT_B#005 |
|
A meditation on mortality, death, suffering, and theodicy, in remembrance of a cousin who had recently died. |
Consolation and comfort; Expressions of grief; lamentation; sadness; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God |
* |
- |
ROB1.122, MMAH.216, GSH.025, LL#019, LL#272 |
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ABU1325 |
Words to George Winterburn et al, spoken on 1904-02-10 |
240 |
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There is an attractive power in everything in the world, which is called the possibility of receiving the power of progress.... By being severed from the world I do not mean holding in contempt the things of the world |
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SW_v08#06 p.063x, PN_1904 p017, PN_1904 p051, PN_1907 p077, TTAW.023, BLO_PN#102 |
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Detachment; severance; renunciation; patience; Development of capacity and readiness; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering |
- |
- |
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AB05185 |
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150 |
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ای دو حمامه همدم و همراز الحمد لله در گلشن الهی پرواز نمودید و بملکوت راز پی |
O ye two companion doves, united in heart and spirit! All praise be to God that ye have soared in the divine garden and winged your way to the Kingdom of mysteries [3.5s]... ...Praise be to God that you are soaring in the Divine rose-garden, have found your way to the Kingdom of Mysteries and have become the recipients of the Favors of His Highness the Incomparable One! |
INBA87:260b, INBA52:264 |
NJB_v04#12 p.005 |
DAS.1913-08-20, ABIE.211, BLO_PN#007 |
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|
Consolation and comfort; Praise and encouragement; Tests and trials; sacrifice and suffering |
- |
- |
|
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ABU3644 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
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Tests are like fire which purifies. |
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TDLA.014, BLO_PN#104 |
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Tests and trials; sacrifice and suffering |
- |
- |
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AB03305 |
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210 |
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...The believers with the utmost firmness and steadfastness must engage in the teaching of the Cause. They must become united and agreed. They are all the drops of one river |
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DAS.1913-08-27, ABIE.246, BLO_PN#007 |
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Teaching the Cause; call to teach; Unity; oneness of humanity; Unity of thought and belief; Wisdom [hikmat] |
- |
- |
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AB08450 |
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100 |
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O thou servant of the Almighty! Beg of God that in this world which is groaning with pains and troubles, thou mayst aspire to a breath of rest and that in this sorrow-begirdled globe, thou mayst obtain happiness. |
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DAS.1913-08-26, ABIE.243, BLO_PN#007 |
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Teaching the Cause; call to teach; Unity of thought and belief; Wisdom [hikmat] |
- |
- |
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ABU1061 |
Words spoken at 97 Cadogan Gardens in London, 1913-01-16 |
300 |
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The Cause has become very great. Many souls are entering it--souls with different mentalities... Teach the Cause to those who do not know |
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DAS.1913-01-16, SW_v04#01 p.016, CHH.177, VLAB.141x, BLO_PN#022 |
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Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Priority over other activities in teaching the Cause; Teaching the Cause; call to teach; Unity in diversity |
- |
- |
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AB08655 |
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90 |
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|
ناله و فغان از عدم ارسال مکاتیب عبدالبهاء نموده بودید چهل سال |
...Thy letter was received. Thou hast lamented and complained because it is come time since thou hast received any letter from ‘Abdu'l-Baha. |
|
YHA2.997x, NJB_v04#15 p.002x |
DAS.1913-08-03, ABIE.146, BLO_PN#007 |
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|
Firmness in the Covenant; Prayer for firmness in the Covenant; Suffering and imprisonment; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
- |
- |
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AB04803 |
|
160 |
A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 |
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ای قرین و ندیم عبدالبهاء ای همسفر نازنین عبدالبهاء الحمد لله این سفر ثانی نیز |
O close companion of ‘Abdu’l-Baha! O dear fellow traveler of ‘Abdu’l-Baha! Praised be God, this second journey, too, has come to an end |
INBA84:346, BLIB_Or.08117.041, |
MMK5#091 p.072 |
DAS.1913-08-17x, ABIE.203x, BLO_PN#007, MHMD2s.326x |
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|
Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
- |
- |
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AB02843 |
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230 |
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O respected personage, thou seeker of Reality! Thy letter was received. It was not a letter but a mirror... If thy earthly house is destroyed, be thou not sad! |
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DAS.1913-09-12x, SW_v04#13 p.223, ABIE.310x, BLO_PN#007 |
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Call to action; Consolation and comfort; Material and spiritual existence; two books; Teaching the Cause; call to teach; Transience; worthlessness of the physical world |
- |
- |
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BH00028 |
|
7480 |
Research Department, Functions of; Etymologies of three terms; Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation |
|
سبوح قدوس ربنا و رب الملائکه و الروح آیات منزله عالم را فراگرفته و بینات |
Glorified and sanctified is our Lord, the Lord of the angels and the Spirit! The revealed verses have encompassed the world and the clear evidences [3.5s]... ...O thou who gazest towards the Supreme Horizon, upon thee be the Glory of God, the Lord of men. The intention of "the Kingdom" (Malakut) in its primary sense and degree is the scene of the transcendent glory |
INBA19:292, INBA32:258, INBA41:299x |
ADM3#150 p.170x, AVK2.169.09x, AVK2.318.02x, NNY.152x, MAS1.018.2x, MAS4.114-115x, MAS4.137x, MSHR5.422x |
BLO_PT#076x, BLO_PT#079.2.2x |
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|
Expressions of grief; lamentation; sadness; Heedlessness and ignorance of the people; Praise and encouragement; Rejection, opposition and persecution; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Transcendence; unknowability of God; Unity in diversity |
- |
- |
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ABU3215 |
Words to Julia Grundy spoken around Jan. 1905 |
40 |
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When we give the Message, we develop ourselves. Our own heart is opened when we teach the heart of the listener. The more we give, the more we get. |
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TDLA.015, BLO_PN#104 |
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Spiritual transformation; Wine as symbol of spiritual transformation; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach |
- |
- |
|
|
AB04891 |
Lawh-i-Abu'l-Hasan Mírza |
160 |
Tablet to Abu'l-Hasan Mírzá (Lawh-i-Abu'l-Hasan Mírzá); Additional Tablets, Extracts and Talks |
|
ای یار مهربان آنچه کلک مشکین نگاشت شادمانی بخشید و خرمی آورد |
O kind Friend! What thy musk-laden pen hath inscribed bestowed joy and brought delight. It was not a dew-drop |
|
BRL_DAK#0415, SFI10.021 |
BRL_ATE#144, EBTB.155, BLO_PT#169 |
|
|
Knowledge; recognition of God; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach |
- |
- |
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|
ABU3509 |
Words to Julia Grundy spoken around Jan. 1905 |
20 |
|
|
|
Guidance to God. What is dearer to man than life? So, therefore, leading a soul to Eternal Life is the greatest blessing and benefit you can bestow upon that soul. |
|
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TDLA.014-015, BLO_PN#104 |
|
|
Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach |
- |
- |
|
|
AB08820 |
|
90 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou maid servant of Bahá'u'lláh! Thy letter was received. Praise be to God that thou art assisted in service and art enkindled with the Fire of the Love of God. |
|
|
BLO_PT#028h |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach |
- |
- |
|
|
AB05982 |
|
140 |
Bahá'í Scriptures |
|
|
...After my return from America and Europe, owing to the difficulties of the long voyage and the innumerable inconveniences... When the teacher delivers an address |
|
|
DAS.1913-07-28, BSC.452 #827x, SW_v07#10 p.097x, ABIE.121, BLO_PN#007 |
|
|
Consolation and comfort; Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
AB03425 |
|
200 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou my friend of the Kingdom! Praise be to God, that the city of Boston is stirred |
|
|
SW_v07#16 p.160, BLO_PT#028d |
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Divine grace, bounty, confirmations; spiritual capacity; Spiritual meetings; gatherings; devotional gatherings; feasts; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach |
- |
- |
|
|
AB11267 |
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40 |
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|
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...Thou hast written concerning the spiritual meeting. The spiritual meeting must be in the utmost state of ecstasy and tumult |
|
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DAS.1913-07-09, SW_v13#10 p.276x, ABIE.048, BLO_PN#007 |
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Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach |
- |
- |
|
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AB07147 |
|
120 |
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|
|
O thou spiritual pearl and leaf stirred by the wafting of the Breeze of God! Verily with a heart overflowing with love and affection I perused thy letter |
|
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DAS.1913-07-13, ABIE.060, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Knowledge; recognition of God; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach |
- |
- |
|
|
ABU0321 |
Words to Julia Grundy spoken around Jan. 1905 |
710 |
|
|
|
Do everything in your power to help the poor and needy. Serve God in this way... Souls differ in their capacity to receive and manifest the Light of the Spirit. |
|
|
TDLA.041-044, BLO_PN#104 |
|
|
Assistance to the poor and lowly; the orphan; the sick; Differences in human capacity; Divine grace, bounty, confirmations; spiritual capacity; Origin of the soul; the soul as emanation; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; War and peace |
- |
- |
|
|
AB10293 |
|
70 |
|
|
|
...Be thou in a state of utmost joy and fragrance and render thanks unto the Forgiving Lord, that praise be to God, thou art victorious and triumphant |
|
|
DAS.1913-08-20, ABIE.212, BLO_PN#007 |
|
|
Praise and encouragement; Teaching the Cause; call to teach |
- |
- |
|
|
AB11266 |
|
40 |
Tablets of Abdu'l-Baha |
|
|
O servant of God! Give thanks to God for you have come to the Holy Land, visited the Sacred Threshold, associated with us for a few days |
|
|
TAB.678, BAVA.036, BLO_PN#021 |
|
|
Permission for visit; pilgrimage; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach |
- |
- |
|
|
AB08203 |
|
100 |
|
|
|
O thou Sweet Singing Maidservant of the Rose-Garden of the Love of God! Although you took the trouble and hastened to London |
|
|
BLO_PT#052.19 |
|
|
Music and singing; Teaching the Cause; call to teach |
- |
- |
|
|
ABU1716 |
Words spoken at 97 Cadogan Gardens in London, 1913-01-16 |
180 |
Bahá'í Scriptures |
|
|
All the meetings must be for teaching the Cause and spreading the Message, and suffering the souls |
|
|
LOG#0157x, DAS.1913-01-16, BSC.502 #967, SW_v04#15 p.256, SW_v09#14 p.161, CHH.177-178, BLO_PN#022 |
|
|
Methods of teaching the Cause; Priority over other activities in teaching the Cause; Teaching the Cause; call to teach |
- |
- |
|
|
BH00048 |
|
12400 |
Tabernacle of Unity, The; Tablet to Mirza Abu'l-Fadl Concerning the Questions of Manakji Limji Hataria |
Lawh-i-Manikchi Sahib (Tablets to Manikchi Sahib); - Tabernacle of Unity (book) |
الحمد لله الذی اظهر من الالف الاستقامه الکبری و بالباء شان الامتیاز بین الاشیاء... استدعای دیگر آنکه خدمت جناب صاحب یگانه سلام برسانید انشآءالله در این دار فانی بامری فائز شوند |
Praise be to God Who hath manifested through the Alif the Most Great Steadfastness, and through the Bá the station of distinction between all things [3.5s]... ...In regard to what thou hast written concerning his honour the learned Sahib, upon him be the grace of God... And that which you have mentioned about Shalmaghani and what Shalmaghani has uttered in relation to this Supreme Manifestation of God |
|
BRL_TBUP#2x, AVK2.067.06x, LHKM1.156x, AYI1.333x, YARP1.023x, UAB.022cx, MAS7.148x, AYI2.396x, SAAF.085x, SAAF.091x, SAAF.365x, ASAT1.277x, ASAT4.179x, ASAT5.251x, NSS.129-130x, DVB5.007-033 |
TBU#2x, BLO_PT#184x, KFPT#03.2x |
|
|
Existence and nonexistence; preexistence; God's oneness [ahadiyyih and wahidiyyih]; Lack of formal education of the Manifestation of God; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Proclamation to the people of the world; Progressive revelation; renewal of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Transcendence; unknowability of God; Unity; oneness of humanity |
- |
- |
ROB3.433, LL#161, LL#174, LL#175 |
|
AB01201 |
|
360 |
|
|
ای منادی پیمان نامه نوزدهم شهر محرم ملاحظه گردید از مضمون آثار بشاشت و امید |
O thou herald of the Covenant! Thy letter of the 19th of Muharram was received, and from its contents signs of contentment |
|
BRL_DAK#0148, YIA.287-288, KHAZ.i025 |
KHAZE.021, BLO_PN#025 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach |
- |
- |
|
|
ABU1629 |
Words to Julia Grundy spoken around Jan. 1905 |
190 |
|
|
|
I will pray God to assist you. It has often happened that one who is not able to teach would be sent forth, and when the time came, that one would be found powerful and eloquent. |
|
|
TDLA.016-017, BLO_PN#104 |
|
|
Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Judaism; the Torah; the Jewish people; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; The Word of God; influence and centrality of |
- |
- |
|
|
AB11299 |
|
40 |
|
|
|
...All the believers of God and the maidservants of the Merciful must summon the people to the Kingdom and be the cause of the guidance of the inhabitants of the world. |
|
|
DAS.1913-08-16, ABIE.200, BLO_PN#007 |
|
|
Characteristics and conduct of true believers; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
AB01275 |
|
350 |
|
|
ای یاران عبدالبهاء جناب آقا سید اسدالله باسکندریه وارد و ملاقات حاصل و چون |
O ye friends of Abdul Baha! His Honor Sayad Assadullah arrived in Alexandria and a meeting was obtained. When he received permission for his departure he mentioned your names |
|
MMK5#044 p.042, MJDF.117 |
DAS.1913-08-09, ABIE.173, BLO_PN#007 |
|
|
Autobiographical account; narrative of Abdu'l-Baha; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
AB06176 |
|
130 |
Abdu'l-Baha Writes to Kansas City |
|
|
O thou heavenly daughter! Thy detailed letter written to His Honor Mirza Ahmad was perused. It is very acceptable and seasonable that thou hast taken this voyage. |
|
|
DAS.1913-10-19, SW_v05#01 p.006x, BLO_PT#003c |
|
|
Apostles; early disciples of Christ; Teaching the Cause; call to teach; Worldliness vs. other-worldliness |
- |
- |
|
|
AB09749 |
|
80 |
|
|
|
O ye believers of God! Supplicate and entreat at the Threshold of the Almighty |
|
|
DAS.1913-07-21, SW_v04#15 p.253 , ABIE.094, BLO_PN#007 |
|
|
Teaching the Cause; call to teach |
- |
- |
|
|
ABU0537 |
Words to Julia Grundy spoken around Jan. 1905 |
510 |
|
|
|
Women in Persia were treated badly in former times by the Muhammadans.... Qurratu'l-'Ayn was one of the greatest and most heroic women |
|
|
TDLA.052-054, BLO_PN#104 |
|
|
Martyrs and martyrdom; Role and station of women; Tahirih [Qurratu'l-'Ayn] |
- |
- |
|
|
AB00418 |
|
600 |
Bahá'í Scriptures; Tablets of Abdu'l-Baha |
|
ایها المنجذب بتجلیات رحمانیه من الملکوت الاعلی انی بکل فرح فتحت کتابک |
O thou who art attracted by the brilliant lights of the Merciful One, shining from the Supreme Kingdom!... As for the symbol of the cross |
|
BRL_DAK#0708 |
TAB.596-599, LOG#1718x, BSC.470 #881-882x, BLO_PT#214 |
|
|
Detachment; severance; renunciation; patience; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of; Unity; oneness of humanity |
- |
- |
|
|
BH00334 |
Suriy-i-Qalam |
1970 |
Days of Remembrance |
Suriy-i-Qalam (Surih of the Pen) |
ان یا قلم الاعلی ان اشهد فی نفسک بانه هو الله لا اله الا انا المهیمن القیوم |
O Pen of the Most High! Bear thou witness, in thine own self, that verily He is God and that there is none other God but Me |
INBA37:115, BLIB_Or15692.012, , BLIB_Or15706.001, , BLIB_Or15714.049, , BLIB_Or15725.239, , NLAI_BH1.083, NLAI_BH2.204 |
AQA4#089 p.258, SFI14.036-045n, TZH4.268-270, TSBT.124, ASAT1.111x, ASAT3.015x, ASAT3.136x, ASAT4.508x, OOL.B136, AMB#23 |
DOR#23, BLO_PT#095, HURQ.BH47 |
|
A celebration of the festival of Riḍván, taking the form of a series of apostrophes to His Pen, the denizens of earth and heaven, the concourse of monks, and the Maid of Heaven. |
Manifestation of God speaking in the voice of Divinity; Monasticism; asceticism; Proclamation to Christians; Proclamation to people of the Bayan; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of; Transcendence; unknowability of God; Word of God the cause of creation |
* |
* |
ROB2.397, SFI14.036-045, MMAH.159, GSH.192, LL#324 |
|
BH01966 |
Hur-i-'Ujab (The Wondrous Maiden) |
450 |
Days of Remembrance |
Hur-i-Ujab (Tablet of the Wondrous Maiden) |
قد طلع جمال القدس عن خلف الحجاب و ان هذا لشیء عجاب و انصعقت الارواح من نار |
The hallowed Beauty shone resplendent from behind the veil. How wondrous a thing, how wondrous indeed! |
INBA47:245b, INBA36:463a, BLIB_Or15706.122, , BLIB_Or15714.025, |
AHM.153, AYT.251, AHB_120BE #03-06 p.001, OOL.B009, AMB#12 |
DOR#12, RBB.132-133, BLO_PT#145 |
L. Slott, R. Yazhari |
Ecstatic poem announcing the appearance and unveiling of the Maid of Heaven, her announcement to the people of the world, their rejection of her summons, and her return in sorrow to her abode. |
Mysteries and their discovery; the mystical vision; Mystical themes; Spiritual emotions and susceptibilities; Symbolism; Symbolism of color and light; Wine as symbol of spiritual transformation |
* |
* |
ROB1.218, ROB1.211, MMAH.134, MMAH.232, LL#018, LL#042 |
|
BH03230 |
Rashh-i-'Ama |
280 |
Call of the Divine Beloved |
Rashh-i-Ama (Sprinkling from the Cloud of Unknowing) |
رشح عما از جذبه ما میریزد سر وفا از نغمه ما میریزد از باد صبا مشک خطا گشته |
Tis from our rapture that the clouds of realms above are raining down; ’Tis from Our anthem that the mysteries of faith are raining down |
INBA36:460, INBA30:165, OSAI I.MMS, , MKA.06 Mil Yz A 2791 p30b, |
BRL_DA#709, SFI02.059, MAS4.184, TWQ.441x, YMM.224x, OOL.B093 |
CDB#1, BLO_PT#089, BLO_PT#135, HURQ.BH01 |
Ahdieh |
|
Manifestation of God speaking in the voice of Divinity; Mystical themes; Poems and quotation from poetry; Symbolism; Symbolism of color and light |
* |
* |
ROB1.045, MMAH.077, LL#275 |
|
BH02000 |
Halih Halih ya Bisharat |
440 |
Tablet of Hallelujah Hallelujah Hallelujah O Glad Tidings (Lawh-i Halih, Halih, Halih yá Bisharát) |
Lawh-i Halih, Halih, Halih ya Bisharat (Tablet of Hallelujah Hallelujah Hallelujah O Glad Tidings) |
حور بقا از فردوس اعلی آمد هله هله هله یا بشارت با چنگ و نوا هم با کاسه حمرا |
The maid of eternity came from the Most Exalted Paradise: Hallelujah, Hallelujah, Hallelujah O glad tidings! |
INBA36:456 |
BRL_DA#253, HDQI.160, GSH.033, ANDA#18 p.03, OOL.B008 |
BLO_PT#111, HURQ.BH17 |
Ahdieh |
Ecstatic poem celebrating the descent of the Maid of Heaven, who brings both life and death to her lovers. |
Love of God; Mystical themes; Poems and quotation from poetry; Spiritual emotions and susceptibilities; Symbolism; Symbolism of color and light |
* |
- |
ROB1.219, MMAH.143, LL#017 |
|
BH01585 |
|
550 |
Tablet on the Daystar of Divine Beauty |
Lawh-i-Shams-i-Jamal-i-Ilah (Tablet on the Daystar of Divine Beauty) |
شمس جمال الهی از مشرق غیب ربانی طالع شده و بر جمیع ممکنات مشرق گشته فیا طوبی |
The Daystar of Divine Beauty hath risen from the dawning-place of ancient glory and shineth upon all created things. Happy art thou, who hast been illumined by its splendours. |
INBA19:032, INBA32:031 |
|
BLO_PT#158, HURQ.BH30 |
|
|
Detachment; severance; renunciation; patience; Knowledge; recognition of God; Mystical themes; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light |
- |
- |
LL#285 |
|
BH01361 |
Gul va Bulbul (The nightingale and the owl) |
630 |
Tablet of the Nightingale and the Owl |
Gul va Bulbul (Tablet of the Nightingale and the Owl) |
گل معنوی در رضوان الهی بقدوم ربیع معانی مشهود ولکن بلبلان صوری محروم مانده اند گل |
The spiritual rose in the divine garden blossoms into mystical meanings at the approach of spring, but the artificial nightingales remain deprived. |
INBA65:234, BLIB_Or07852.108, , NLI.32p002v |
AQA4#099 p.336, AQA4a.368, HDQI.011, AHB_126BE #01-02 p.002x, AKHA_123BE #11-12 p.a, ANDA#06 p.03, OOL.B200 |
BLO_PT#136 |
|
|
Blind imitation [taqlid]; Defending the Faith; protecting the Cause; apologetics; Humility; meekness; lowliness; Progressive revelation; renewal of religion; Symbolism; Symbolism of color and light |
- |
- |
LL#064, LL#094 |
|
ABU3032 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
50 |
|
|
|
The form of the cross is made by two lines crossing each other at right angles. It is to be found in everything--even in this piece of cloth. It is the symbol of spiritual sacrifice. |
|
|
DLA.063, BLO_PN#026 |
|
|
Growth of the Cause; Rejection, opposition and persecution; Symbolism; Symbolism of color and light |
- |
- |
|
|
BH00155 |
Suriy-i-Ahzan |
3410 |
Surah of Sorrows (Suriy-i-Ahzán); Days of Remembrance |
Suriy-i-Ahzan (Surih of Sorrows) |
ان یا سیاح الاحدیه سبح فی قلزم الکبریاء الذی ظهر باسمی الابهی و جرت علیه سفن |
O thou who art the pilgrim of Divine Oneness! Swim thou in the ocean of grandeur which hath been manifested through My Most Glorious Name, whereon sail the barques [3.5s]... ...Would that thou wert standing at this moment before the Throne and couldst hear how the melodies of eternity |
INBA37:085, BLIB_Or15694.494, , BLIB_Or15723.212, , BLIB_Or15737.052, , NLAI_BH2.125, NLAI_BH2.265, ALIB.folder18p034-047 |
BRL_DA#733, AQA4#086 p.221, AQA4a.075, ASAT5.351x, OOL.B103, AMB#39x |
DOR#39x, LTDT.080x, BLO_PT#092 |
|
Expatiates on the sorrows experienced by Bahá’u’lláh and the Báb, taking in part the form of a mystical conversation between the two. |
Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Suffering and imprisonment; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of |
* |
- |
ROB2.397, MMAH.155, GSH.114, LL#289 |
|
ABU2376 |
Words to Mary Lucas and other pilgrims, spoken on 1905-02-03 |
100 |
|
|
|
Religion can be divided into two parts: the first is the spirit which never changes; and the second the laws |
|
|
BAVA.031, BLO_PN#021 |
|
|
Changing and unchanging parts of religion; Oneness; unity of religion; Symbolism; Symbolism of color and light |
- |
- |
|
|
ABU2713 |
Words spoken on 1916-05-19 in Haifa |
70 |
|
|
این اصطلاح شیخ مرحوم است. ابیض مقام مشیت است، به هر لونی بخواهی در می آید. لون احمر مقام قضا است |
This is the terminology of the late Shaykh [Shaykh Ahmad]. White is the station of the Will, for it transforms into whatsoever colour thou dost desire. The colour red/crimson is the station of Decree/Fate |
|
MUH2.0980, ZSM.1916-05-19 |
BLO_PT#216.028 |
|
|
Interpretation of words and passages in scripture; Seven stages of creation; Symbolism of color and light |
- |
- |
|
|
AB00923 |
|
410 |
|
|
سئوال از رئیس که در آیه مبارکه مذکور است نموده بودید این رئیس عالی پاشاست که سبب نقل از عراق |
You had asked concerning the Chief mentioned in the Blessed Verse - this Chief is Ali Pasha who occasioned the banishment from Iraq [3.5s]... ...By the crimson land and the crimson hill the station of Fate/Decree is intended, for in the terminology of the people of God, white indicates the station of the Will, while green signifies the station of Predestination. |
|
MAS2.048-049x |
BLO_PT#216.027x |
|
|
Martyrs and martyrdom; Symbolism of color and light |
- |
- |
|
|
BH11483 |
Tablet of the Hair 11 |
20 |
Tablets of the Hair |
Alvah-i-Sha'arat (Tablets of the Hair) |
جعدی حبلی من تمسک به لن یضل فی ازل الازال لان فیه هدایه الی انوار الجمال |
A lock of My hair is My Cord. He who layeth fast hold on it shall never to all eternity go astray |
BLIB_Or11098.029i |
LHKM3.076a, MUH3.275d, OOL.B191.11 |
BLO_PT#202, DAS.1914-09-12 |
|
|
Symbolism; Symbolism of color and light |
- |
- |
LL#400 |
|
AB01643 |
|
310 |
|
|
|
O thou maidservant of God! Thy letter was received. Praise be to God that Julia and her respected husband entered into the religion of God |
|
|
BLO_PT#052.17a |
|
|
Suffering; rejection of Christ; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU2368 |
Words to Julia Grundy spoken around Jan. 1905 |
100 |
|
|
|
The Revelation of Bahá‘u'lláh contains all the great laws and principles of social government. The basis of God's perfect laws is love for humanity and help for human needs. |
|
|
TDLA.014, BLO_PN#104 |
|
|
Forces of light and darkness; integration and disintegration; Progressive revelation; renewal of religion; Serving humanity; working for progress, betterment of the world; Suffering; rejection of Christ; Teaching the Cause; call to teach |
- |
- |
|
|
ABU1773 |
Words to Julia Grundy spoken around Jan. 1905 |
170 |
|
|
|
In the Book of Íqán we can read the Word of God concerning the true Reincarnation, which is the Return of the Spiritual Qualities in the Servants of God. |
|
|
TDLA.045, BLO_PN#104 |
|
|
Corruption and renewal; abandoning religious dogmas; John the Baptist; Reincarnation; Return of Christ; second coming of Christ; Return of the Manifestations of God; Suffering; rejection of Christ |
- |
- |
|
|
ABU1878 |
Words to Mary Lucas and other pilgrims, spoken on 1905-02-02 |
160 |
|
|
|
These words of Christ were addressed to the Jews and Pharisees. By coming in the name of the Father |
|
|
BAVA.024-025, BLO_PN#021 |
|
|
Early Christian persecutions; the Pharisees; Prophecy and fulfillment; Suffering; rejection of Christ; Worldliness vs. other-worldliness |
- |
- |
|
|
BH00528 |
Lawh-i-Bismillih |
1410 |
Tablet on Understanding the Cause of Opposition to the Manifestations of God |
Lawh-i-Bismillih or Lawh-i-irfán-i'illat-i-i'rád (Tablet on Understanding the Cause of Opposition to the Manifestations of God) |
این مظلوم اراده نموده لوجه الله بر شما القا نماید آنچه را که سبب بقای ابدی… قل الهی الهی اشهد بوحدانیتک و فردانیتک و اعترف بما نطقت به السن |
This Wronged One wishes to impart to you, wholly for the sake of God, that which is the cause of eternal life and everlasting remembrance. |
|
BRL_DA#183, AVK3.408.11x, MJMM.276, DRD.072, NSS.126x, OOL.B033 |
WOB.107x, BLO_PT#165 |
|
Emphasizes the importance of the independent investigation of spiritual reality upon attainment of maturity, which entails the understanding of why some choose the path of faith and others that of denial, why each religious sect believes it is in sole possession of the truth, and why the Prophets of the past were all rejected in their day. |
Independent investigation of truth; reality; Prayer for forgiveness; Prayer for nearness to God; Purpose; goal of creation; Servitude; submission to God; repentance; Suffering; rejection of Christ; Suffering and imprisonment |
* |
- |
LL#079 |
|
ABU0076 |
Words to Will and Wendell Dodge, spoken on 1901-11-24 |
1400 |
|
|
|
In the time of the Manifestations of God people were hindered mostly in two ways. First the statements of the previous books were not understood. |
|
|
PN_1901 p078, BLO_PN#109 |
|
|
Changing and unchanging parts of religion; Literal interpretation; Manifestation of God speaking in the voice of Divinity; Physical limitations of the Manifestation of God; Suffering; rejection of Christ |
- |
- |
|
|
ABU0668 |
Words to some of the friends, spoken on 1912-04-18 |
440 |
|
|
|
But such a representation should be complete, and taken from its inception to its consummation.... For example: His baptism |
|
|
DJT.263-265, BLO_PN#027 |
|
|
Literal interpretation; Suffering; rejection of Christ; Suffering and imprisonment |
- |
- |
|
|
AB02642 |
|
230 |
|
|
ای ابناء و بنات ملکوت دختر ملکوتی مس نوبلاک نهایت ستایش از ایمان و محبت شما |
O ye sons and daughters of the Kingdom! The heavenly daughter, Miss Knoblock, has given the utmost praise about your Faith and Love |
|
MMK3#131 p.092x, BBBD.264-265 |
BBBD.265-267, DAS.1913-09-22, ABIE.346, BLO_PN#007 |
|
|
Growth of the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ |
- |
- |
|
|
ABU1521 |
Words to Ali Kuli Khan, spoken on 1906-06-11 |
210 |
|
|
|
We have wished it to be such. For many reasons, this incarceration is useful for me. One is that this is conducive to protection; for our enemies |
|
|
PN_1906 p021, PN_1906 p030, SUR.227, BLO_PN#001 |
|
|
Servitude; submission to God; repentance; Suffering and imprisonment; Teaching the Cause; call to teach |
- |
- |
|
|
ABU2933 |
Words spoken on 1913-09-19 in Ramleh |
60 |
|
|
|
When one goes out to teach he should think of all these things. He must be prepared at all times for whatever comes in the path of God. |
|
|
DAS.1913-09-19, ABIE.338, PN_1913 p014, BLO_PN#007 |
|
|
Rejection, opposition and persecution; Suffering and imprisonment; Teaching the Cause; call to teach |
- |
- |
|
|
ABU0890 |
Words to Will and Wendell Dodge, spoken on 1901-11-23 |
340 |
|
|
|
A certain rich man came into the presence of Jesus Christ and said 'O Thou Spirit of God, I want to be one of thy disciples.' |
|
|
DWN_v4#07 p.113-114, PN_1901 p077, BLO_PN#109 |
|
|
Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU0848 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
360 |
|
|
|
The great Sacrifice is to forget one's self entirely--to sacrifice everything, as did Christ. |
|
|
SW_v08#06 p.065x, DLA.017, BLO_PN#026 |
|
|
Crucifixion; ascension of Christ; Sacrifice of self; mystery of sacrifice; Sacrifice of the Manifestation of God redeems the world; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment |
- |
- |
|
|
BH00845 |
Suratu'llah |
970 |
Surah of God |
Súratu'lláh (Surah of God) |
ان یا علی بعد نبیل اسمع ندآء ربک حین الذی یرید ان یخرج عن بینکم بما اکتسبت |
O Muhammad-`Ali, hearken to this proclamation from thy Lord, at a time when He desireth to depart out from among ye by reason of what the hands of the oppressors have wrought |
BLIB_Or15723.162, , BLIB_Or15737.001, |
AQA4#076 p.068, AQA4a.016, ASAT2.111x, OOL.B102 |
BLO_PT#091, HURQ.BH25 |
|
Declares the divinity of His station, rebukes the followers of the Báb for plotting against Him, and announces His temporary retirement from the community. |
Detachment; severance; renunciation; patience; Proclamation to people of the Bayan; Self-concealment of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment |
* |
- |
ROB1.245, MMAH.153, GSH.060, LL#316 |
|
BH00468 |
|
1540 |
|
|
هذا کتاب کریم قد نزل من لدن عزیز حکیم و فیه ما یفرح به المخلصون |
This is a glorious Book which hath been sent down from the presence of One Who is Mighty, All-Wise, wherein is that which causeth the sincere ones to rejoice [3.5s]... ...Say: Beware lest ye become veiled by evil suggestions from Him who is the Possessor of all Names and Attributes. This is he [Baha’u’llah] whose Manifestation the Bab hath covenanted (‘ahd) in every particle (dharr) of the Bayan |
INBA34:089, BLIB_Or15735.143, |
AQA1#004, AVK4.420bx, AVK4.257.03x, MAS8.047bx, AKHA_124BE #09 p.ax, HYK.143 |
BLO_PT#216.030x |
|
|
Detachment; severance; renunciation; patience; Living waters; water of life; Power and sovereignty of God; omnipotence of God; Predictions and prophecies; Progressive revelation; renewal of religion; Suffering and imprisonment; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Transcendence; unknowability of God |
- |
- |
|
|
AB05974 |
|
140 |
|
|
|
O ye real friends! And ye who are drawn to the Beauty of God! This is the time of attraction and acclamation, and the period of rejoicing and merrymaking. |
|
|
DAS.1913-09-08, ABIE.294, BLO_PN#007 |
|
|
Call to action; Praise and encouragement; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment |
- |
- |
|
|
BH00280 |
Suriy-i-Ziyarih |
2280 |
Wronged One, The; Surih of Visitation |
Surat az-Ziyarah (Surih of Visitation for Mulla Husayn) |
هذا کتاب من لدی المظلوم الذی سمی فی ملکوت البقاء بالبهاء و فی جبروت العلاء |
This is a letter from a wronged One, who is known in the kingdom of eternity as Bahá, in the dominion of exaltation… Our God and Beloved! Forgive us, our parents, and such of our relations as have believed in Thee and Thy signs |
INBA37:122, INBA83:195, INBA49:289, BLIB_Or15702.239, , NLAI_BH2.297, ALIB.folder18p057-066 |
AQA4#091 p.301, ADM2#005 p.017x, MAS8.082, ASAT4.078x, OOL.B141 |
LOIR03.083, BLO_PT#098, JHT_S#087x |
|
Visitation tablet for Mullá Ḥusayn, who was the first to embrace the cause of the Báb and was one of its early martyrs and who is implicitly related in the tablet to Bahá’u’lláh (whose given name was also Ḥusayn) and through Him to the persecution and suffering of Abel, Abraham, Moses, Jesus, Muhammad, Imam Ḥusayn, and the Báb. |
Expressions of grief; lamentation; sadness; Power of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Visitation Tablets |
* |
- |
MMAH.204, GSH.196, LL#330 |
|
ABU3082 |
Words to Julia Grundy spoken around Jan. 1905 |
50 |
|
|
|
I once lived in a cave on Mount Carmel. One day I went to the Carmelite Monastery and asked to see someone, saying I had a message to deliver. They refused to see me or hear my message. |
|
|
TDLA.008, BLO_PN#104 |
|
|
Expressions of grief; lamentation; sadness; Mount Carmel; Rejection, opposition and persecution; Suffering and imprisonment |
- |
- |
|
|
BH01120 |
Lawh-i-Napoleon I |
750 |
First Tablet to Napoleon III (Lawh-i-Napulyun); Baha'u'llah's First Tablet to Napoleon III |
Lawh-i-Napulyun (Tablets to Napoleon III) |
سبحانک اللهم یا الهی انت تعلم بانی مااردت فی ذکر الا ذکرک و فی توجهی الی جهه |
Glory be to Thee, O Lord my God! Thou art aware that nothing have I sought by making any mention, except a fitting mention of Thee |
|
BRL_DA#706, ROBP2.388x |
GPB.173x, PDC.082-083x, LOIR4.151, BLO_PT#014, BLO_PT#038x |
|
Recounts the sufferings endured by Bahá’u’lláh and His followers; avows their innocence; reminds the Emperor of two pronouncements he had made on behalf of the oppressed and the helpless; and calls upon him to inquire into the condition of those who have been wronged, including Bahá’u’lláh and His fellow exiles. |
Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Petitions to authorities; Servitude; submission to God; repentance; Suffering and imprisonment |
* |
- |
ROB2.368, ROB2.337, ROB3.110, GSH.097, LL#199 |
|
AB03589 |
|
200 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
...Thy letter contained most cheering good news and indicated the oneness of spiritual state that exists |
|
|
DAS.1914-04-17x, BLO_PT#028p, BSTW#097 |
|
|
Love, unity, and fellowship among the friends; in the Cause; Spiritual communication; connections of the heart; Suffering and imprisonment; Unity; oneness of humanity |
- |
- |
|
|
BH00485 |
|
1500 |
Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation |
|
حمد مقدس از ذکر و بیان بساط امنع اقدس حضرت مقصودیرا سزاست که عالم را بکلمه |
Sanctified praise, transcending all mention and utterance, befitteth the Most Holy and Most Exalted Court of the Lord of all beings, Who through His Word hath created the world [3.5s]... ...Thou hast inquired about the tradition “Knowledge is twenty and seven letters. All that the Prophets have revealed are two letters thereof |
MKI4523.264, |
BRL_DA#527, ISH.264, ASAT4.395x, YIK.066-070 |
BLO_PT#079.2.2x |
|
|
Corruption and decline of Islam; of the Shi'ih; Interpretation of words and passages in scripture; Praise and encouragement; Realms of being; three realms; five realms; Suffering and imprisonment; Thankfulness; gratitude; The Word of God; influence and centrality of |
- |
- |
|
|
ABU2475 |
Words spoken ca. 1915 in Abu Sinan |
90 |
|
|
|
Sultan 'Abdu'l-Hamid wished to strike terror into my heart; he sent to tell me that I should be imprisoned forever, or executed, or sent to a far-off penal colony. I answered his threats by a message |
|
|
CHH.192, BLO_PN#022 |
|
|
Forgiveness; a sin-covering eye; patience and forbearance; Suffering and imprisonment |
- |
- |
|
|
BH00058 |
Suriy-i-Hajj I (Shiraz) |
5550 |
Tablet of Pilgrimage to the House of the Báb (Suriy-i-Hajj) |
Suriy-i-Hajj (Tablet of Pilgrimage to the House of the Báb) |
تلک آیات الله قد نزلت حینئذ عن قطب البقاء مقام الذی یطوفن فی حوله اهل سرادق |
These are the verses of God which have been sent down in this hour from the Focal Point of eternity, that Station round which circle the dwellers of the pavilion [3.5s]... ...O Muhammad, when the fragrances of holiness have drawn thee unto them and turned thee unto the land of the All-Merciful that thou mayest discover the breezes of divine praise |
INBA73:005, INBA83:049, BLIB_Or15723.168, , BLIB_Or15737.006, |
AQA4#078 p.075, AVK4.120, GHA.039x, GHA.069ax, TSBT.093x, RHQM2.0809-834 (222) (137-151), ASAT2.113x, ASAT4.426x, ASAT5.029x, OOL.B119 |
RBB.154-162x, BLO_PT#118x, HURQ.BH53, GEN.371-380 |
|
Prescribes the rite of pilgrimage to the House of the Báb in Shiraz, codified later in the Kitáb-i-Aqdas as a sacred duty. |
Detachment; severance; renunciation; patience; Suffering and imprisonment; Teaching the Cause; call to teach; The Word of God; influence and centrality of |
* |
- |
ROB2.240, BKOG.250, MMAH.152, GSH.082, LL#304 |
|
ABU0160 |
Words spoken at 97 Cadogan Gardens, 1911-09-23 |
1010 |
Bahá'í Scriptures; Abdu'l-Bahá in London |
|
|
At nine years of age, I accompanied my father, Baha'u'llah, in his journey of exile to Baghdad, seventy of his disciples going with us.... The confirmations of the spirit are all those power... Freedom is not a matter of place |
|
|
BSC.438 #797x, AIL.115-121, ADP.018-023, CHH.166-167x, VLAB.009-010x, VLAB.149x, BLO_PN#022 |
|
|
Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Ottoman commissions of investigation; Suffering and imprisonment |
- |
- |
|
|
ABU1963 |
Words to Percy Grant, spoken around 1912-07-12 |
150 |
|
|
|
When one prays, one sometimes has divine glimpses. So, when one is spiritually developed, a sublimity of nature is obtained, a delicacy of vision |
|
|
DJT.344, BLO_PN#027 |
|
|
Crucifixion; ascension of Christ; Mysteries and their discovery; the mystical vision; Spiritual emotions and susceptibilities; Suffering; rejection of Christ; Suffering and imprisonment; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
BH00358 |
Suriy-i-Dam |
1850 |
Tablet of Blood (Súriy-i-Damm); Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Suriy-i-Damm (Tablet of Blood) |
ان یا محمد اسمع ندآء ربک عن هذا المقام الذی لن یصل الله ایدی الممکنات و لا |
O Muhammad! Hearken unto the call of thy Lord from this Station whereunto the hands of all created things cannot attain [3.5s]... ...Adorn thyself with My virtues, in such wise that should anyone stretch forth the hand of oppression against thee, thou wouldst neither take notice nor contend with him. |
INBA83:066, BLIB_Or15723.156, |
BRL_DA#157, GWBP#039 p.064x, AQA4#075 p.059, AQA4a.001, TZH4.360-366, ASAT4.167x, ASAT5.200x, ASAT5.226x, OOL.B111 |
BRL_ATBH#61x, GWB#039x, WOB.118-119x, WOB.139x, BLO_PT#109, HURQ.BH42 |
|
Proclamatory work declaring the oneness of the Prophets through a vision of the words of the dying Imám Ḥusayn, who identifies his sufferings with those of Abraham, Moses, Joseph, John the Baptist, Jesus, the Báb, and Bahá’u’lláh. |
Call to action; Detachment; severance; renunciation; patience; Manifestation of God speaking in the voice of Divinity; Prophecy and fulfillment; Return of the Manifestations of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; The power of words; of speech; The Word of God; influence and centrality of |
* |
- |
ROB2.236, MMAH.223, GSH.081, LL#296 |
Sometimes spelled as Súriy-i-Damm. |
BH00269 |
Lawh-i-Ra'is |
2370 |
Bahá'í Scriptures; Summons of the Lord of Hosts |
Lawh-i-Rais (Tablet to Sultan Ali Pasha) |
قلم اعلی میفرماید ای نفسیکه خود را اعلی الناس دیده و غلام الهی که چشم اهل ملا |
The Pen of the Most High proclaimeth: O thou who hast imagined thyself to be the most exalted of men |
INBA35:043, BLIB_Or11096#015, , BLIB_Or15698.302, , BLIB_Or15720.296, , BLIB_Or15740.230, , CMB_F31.030, , NLI.32p039v, PR11.066a-072a |
NRJ#3, AVK1.333.04x, AVK2.287.11x, AVK3.052.07x, AVK4.455x, IQT.302, MJMM.102, UAB.058cx, DRD.043, ASAT3.015x, ASAT4.168x, ASAT4.419x, OOL.B070b |
SLH#03, GPB.173x2x, GPB.187x3x, GPB.208x3x, PDC.073-074x, PDC.099x, PDC.099-100x, SW_v02#02 p.003-007x, BLO_PT#198, BSC.081 #038 |
|
Bahá’u’lláh’s second tablet to the Ottoman Prime Minister ‘Álí Páshá, denouncing him for his further act of cruelty in imprisoning Bahá’u’lláh and His followers in the citadel of ‘Akká, warning him of the ephemerality of his worldly power, relating the episode of a puppet show from Bahá’u’lláh’s own childhood which convinced Him of the fleeting nature of the trappings of the world, asking ‘Álí Páshá to comport himself with reason and justice, and reiterating a request for a brief audience with the Sultan. |
Banishment to; life in 'Akka; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world |
* |
* |
ROB3.033 et al, BKOG.013, MMAH.148, GSH.121, LL#217 |
|
ABU1242 |
Words spoken on 1913-07-03 in Port Said |
260 |
|
|
|
The soul of man must be happy, no matter where he is. One must attain to that condition of inward beatitude and peace |
|
|
DAS.1913-07-03, SW_v07#16 p.161-162, ABIE.014, PN_1914 p009x, BLO_PN#007 |
|
|
Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in 'Akka; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Study; deepening; Suffering and imprisonment |
- |
- |
|
|
ABU1344 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
240 |
|
|
|
A great king walking in his garden one day noticed a man, about ninety years old |
|
|
SW_v09#18 p.207-208, DLA.038-039, BLO_PN#026, STAB#001 |
|
|
Service to others; to the Cause of God; Stories; anecdotes; Wisdom [hikmat] |
- |
- |
|
|
ABU2511 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-05 |
90 |
|
|
|
We ought to pray for Miss C., that she may become just as God wishes her to be.... Once a Pharisee and a Publican entered the Temple to pray. |
|
|
PN_1909 p011, PN_1909 p038, PN_1909B p019, DJT.056, BLO_PN#027, STAB#125 |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Humility; meekness; lowliness; Prayer for specific individuals; groups; Servitude; submission to God; repentance; Stories; anecdotes |
- |
- |
|
|
ABU1204 |
Words spoken on 1913-08-25 in Ramleh |
270 |
|
|
|
While I was in Adrianople Khorsheed Pasha the Vali asked me one day about the future possibilities of the country... During the war against a foreign nation one of the soldiers was stricken with a severe sickness. |
|
|
DAS.1913-08-25, SW_v09#18 p.206, ABIE.239, BLO_PN#007, STAB#152 |
|
|
Relationship between government and people; Stories; anecdotes |
- |
- |
|
|
ABU0943 |
|
330 |
|
|
|
In Haifa there was at one time a German Consul who became Abdu'l-Baha's friend. He used to call on Abdu'l-Baha often |
|
|
ABIE.312, BLO_PN#007, STAB#100 |
|
|
Pride; vanity; laying claim to inner knowledge; Stories; anecdotes |
- |
- |
|
|
AB01072 |
|
380 |
|
|
ای قابل مقبول آنچه مرقوم نمودی مشهود گشت مضمون مفهوم شد الحمد لله دلالت بر |
O thou who art acceptable and well-favoured! That which thou didst inscribe hath been observed and its contents have been understood. Praise be to God, it indicated [3.5s]... ...The true morn dawneth from the depths of a darksome night, and the world-illuminating light of day poureth forth from the canopy of a night of gloom. |
|
MSHR4.054x, MSHR5.260x, VAA.044-045 |
BLO_PT#174x, BLO_PT#175x |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Growth of the Cause; Martyrs and martyrdom; Prayer for forgiveness; Stories; anecdotes |
- |
- |
|
|
ABU0465 |
Words to pilgrims, spoken on 1906-07-06 |
560 |
|
|
|
The believers must not be influenced by the conditions in Akka, be Akka in a state of calm or confusion. No matter what happens in Akka |
|
|
PN_1906 p074, SUR.267-268, BLO_PN#001 |
|
|
Mary Magdalene; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness; Stories; anecdotes |
- |
- |
|
|
ABU2513 |
Words to Louis Gregory, spoken on 1911-04-13 |
90 |
|
|
|
One of the Babis had a vision in which he saw a passage from the Qur'an written in English upon an arch beneath which sat the Shah. |
|
|
AHV.016, BLO_PN#045 |
|
|
Accounts of dreams and visions; Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Stories; anecdotes |
- |
- |
|
|
ABU1283 |
Words to May Maxwell et al, spoken on 1898-02-22 |
250 |
|
|
|
once when the Blessed Perfection was travelling from one place to another with His followers He passed through a lonely country where, at some little distance from the highway, a hermit lived alone in a cave. |
|
|
AEP.023-025, VLAB.023, BLO_PN#031 |
|
|
Love of God; Stories; anecdotes |
- |
- |
|
|
ABU1255 |
Words spoken on 1913-08-04 in Ramleh |
250 |
|
|
|
Last Friday I went to the Mosque of Sidi Jahar. There were many Mullahs. One of them started to pray while another began to chant the verses of the Koran. |
|
|
DAS.1913-08-04, ABIE.155, BLO_PN#007 |
|
|
Corruption and decline of Islam; of the Shi'ih; Islamic rituals; holy days; practices; etc.; Qur'an and Hadith quotation and interpretation; Stories; anecdotes |
- |
- |
|
|
ABU0611 |
Words spoken on 1913-08-22 in Ramleh |
470 |
|
|
|
In Adrianople, vis-à-vis of our house, there was a café. Here sat every day a retired officer from the Turkish Army belonging to the Baktashi's sect. |
|
|
DAS.1913-08-22, ABIE.220, BLO_PN#007, STAB#002 |
|
|
Happiness; joyfulness; joy and sorrow; Humility; meekness; lowliness; Humor; jokes; Stories; anecdotes; Thankfulness; gratitude |
- |
- |
|
|
ABU2737 |
Words spoken on 1913-08-13 in Ramleh |
70 |
|
|
|
When we were in in Bagdad, there was a very prominent man who used to come often to see Bahá'u'lláh. He sat in His Presence with the greatest respect, and listened to the utterances |
|
|
DAS.1913-08-13, ABIE.184, BLO_PN#007, STAB#083 |
|
|
Humor; jokes; Stories; anecdotes |
- |
- |
|
|
ABU3536 |
Words spoken at 97 Cadogan Gardens, ca. Sep. 1911 |
20 |
|
|
|
That is well. Very well. A day's work done in the spirit of service is in itself an act of worship. Such work is a prayer unto God. |
|
|
CHH.152, BLO_PN#022 |
|
|
Courtesy; culture [adab]; Humility; meekness; lowliness; Stories; anecdotes; Work as worship |
- |
- |
|
|
ABU3652 |
|
120 |
Man of Courage, The |
|
وقتی اتفاق افتاد که وزرا من باب دشمنی مرحوم میرزا عباس را متهم |
At one time, the ministers, actuated by their animosity, accused ʻAbbas [Núrí] of committing treacherous behavior, and they concocted a plot |
|
AHB.130BE #09-10 p.20 |
BLO_courage.06b |
|
|
Humility; meekness; lowliness; Stories; anecdotes |
- |
- |
|
|
ABU2362 |
Words to Juliet Thompson, spoken on 1912-07-10 |
100 |
|
|
|
But he who possesses truthfulness possesses all the virtues. There was once a disciple of Muhammad who asked of another disciple |
|
|
DJT.332-333, BLO_PN#027 |
|
|
Honesty; truthfulness; trustworthiness; Imam 'Ali; Stories; anecdotes; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU2308 |
Words spoken on 1913-07-04 in Port Said |
110 |
|
|
|
It is related that an aged and decrepit man became the guest of his holiness Abraham |
|
|
DAS.1913-07-04, SW_v08#12 p.143, ABIE.025, BLO_PN#007, STAB#051 |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Idolatry; Stories; anecdotes |
- |
- |
|
|
ABU1867 |
Words to Julia Grundy spoken around Jan. 1905 |
160 |
|
|
|
In America you have only received a taste of the spiritual food... Concentrate the soul upon God so that it may become as a fountain pouring out the Water |
|
|
SW_v08#06 p.065x, TDLA.013-014, BLO_PN#104, STAB#030 |
|
|
Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Pure intentions in teaching the Cause; Sacrifice of self; mystery of sacrifice; Stories; anecdotes |
- |
- |
|
|
ABU1240 |
Words spoken on 1913-08-25 in Ramleh |
260 |
|
|
|
The thoughts of the statesmen of the East are atrophied, and their hearts devoid of desire for the progress of the nation. Their ideas are petty |
|
|
DAS.1913-08-25, ABIE.237, BLO_PN#007 |
|
|
Critique of Eastern values; culture; Stories; anecdotes |
- |
- |
|
|
ABU2099 |
Words spoken on 1913-08-08 in Ramleh |
130 |
|
|
|
When we left Bagdad, a Darvish came to me and begged to be a member of the party. I told him the trip would be most difficult. |
|
|
DAS.1913-08-08, ABIE.169, BLO_PN#007, STAB#084 |
|
|
Banishment to; life in Adrianople; Banishment to; life in Constantinople; Humor; jokes; Stories; anecdotes |
- |
- |
|
|
ABU0864 |
Words spoken on 1913-08-13 in Ramleh |
350 |
|
|
|
At another time there were fifteen celebrated thieves in Bagdad. They raided many houses during the night... Amongst the robbers there was one whose name was Haydar. |
|
|
DAS.1913-08-13, ABIE.184-186, BLO_PN#007 |
|
|
Stories; anecdotes |
- |
- |
|
|
ABU1110 |
Words spoken in Sep. 1913 in Ramleh |
290 |
|
|
|
are they happy? If they are not happy, then, in this wide world, who could claim happiness? Happiness is the most natural possession and immanent attribute of every Bahá'í. |
|
|
ABIE.383, BLO_PN#007 |
|
|
Composure; tranquillity; serenity; Happiness; joyfulness; joy and sorrow; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Worldliness vs. other-worldliness |
- |
- |
|
|
BH04766 |
|
200 |
Portion of Tablet to Hájí Mírzá Haydar-'Alí (Lawh-i-Hájí Mírzá Haydar-'Alí) |
Lawh-i-Hájí Mírzá Haydar-`Alí (Tablet to Hájí Mírzá Haydar-`Alí) |
علیک بهائی و ذکری و رحمتی ثم ثناء کل شیء فی کل حین قد قرء بین یدینا کتابک |
Upon thee be My glory, My remembrance and My mercy; then the praise of all things at every moment. We have read before Us thy letter [3.5s]... ...We hear thy cry and supplication at thy remoteness from the Dawning-Place of Light. |
INBA42:250, BLIB_Or15725.346b, |
|
EBTB.244, BLO_PT#065x |
|
|
Consolation and comfort; Power of prayer; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU1469 |
Words to Julia Grundy spoken around Jan. 1905 |
220 |
|
|
|
Speech is necessary and good between soul and soul. Nothing of this world is eternal. The highest longing and ambition of some people is to be a king or queen |
|
|
TDLA.017-018, BLO_PN#104 |
|
|
Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world |
- |
- |
|
|
BH00746 |
Shikkar-Shikan Shavand |
1050 |
Fire and Light; Tablet of Shikkar Shikan (Shikkar Shikkan Shavand); Tablet of Shikkar Shikan (Shikkar Shikkan Shavand); Tablet of Shikkar Shikan Shavand |
Lawh-i-Shikkar Shikan (Tablet of Shikkar Shikan Shavand) |
شکرشکن شوند همه طوطیان هند زین قند پارسی که به بنگاله میرود مکتوب آنجناب |
Warblers, mellifluous-toned, all the parrots of Ind shall be, Because of this Pársí sugar-cone which to Bengal goes… They that yearn for the abode of the Beloved, they that circle round the sanctuary of the Desired One |
INBA38:064, INBA36:351, INBA30:070, BLIB_Or15722.210, , BN_suppl.1753.102-106 |
BRL_DA#127, NANU_BH#11x, TZH4.242, DRD.147, RHQM1.575-577 (703) (431-433x), ASAT2.105x, ASAT3.105x, AKHA_119BE #09-10 p.ax, FBAH.134x, LDR.432x, NJB_v11#01 p.21-24, OOL.B099 |
BRL_FIRE_BH#06x, BLO_PT#120, BLO_PT#121, BKOG.149x |
|
Poetically anticipates future opposition and lauds the constancy of the loved ones of God in the face of threats and persecutions. |
Detachment; severance; renunciation; patience; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering |
* |
- |
ROB1.147, BKOG.149, BKOG.446, MMAH.209, GSH.031, LL#286 |
|
ABU1321 |
Words to Arthur Agnew et al, spoken on 1907-04-11 |
240 |
|
|
|
In the Persian language they call America the new world. This is a very good name. This new Revelation will be the cause of America becoming a new world. |
|
|
TTAG.007-008, BLO_PN#101 |
|
|
Growth of the Cause; Manifestation of God as sun; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU1770 |
Words to Kinney, Beede, Thompson party, spoken on 1909-06-30 |
170 |
|
|
|
The most important thing is that which comes through the Spirit - the breath of the Holy Spirit... Without firmness there will be no result. Trees must be firm in the ground to give fruit. |
|
|
SW_v08#08 p.100x, PN_1909 p003, PN_1909 p074, PN_1909B p006, PN_1909C p071, DJT.020-021x, BLO_PN#027x |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; The Kingdom of God [Malakut] |
- |
- |
|
|
AB11083 |
|
50 |
|
|
|
O thou who art attracted to the Kingdom of God! Thy letter was received. Its contents proved firmness and steadfastness. Thank God that thou hast believed |
|
|
DJT.128, BLO_PN#027 |
|
|
Steadfastness; perseverance; faithfulness |
- |
- |
|
|
ABU1981 |
Words spoken on 1913-08-13 in Ramleh |
140 |
|
|
|
It is very strange that up to this time not one Persian has come here just to pay a social call |
|
|
DAS.1913-08-13, ABIE.186, BLO_PN#007 |
|
|
Selfishness; self-love; egotism; self-indulgence; Status of material wealth; wealth and poverty; Tests and trials; sacrifice and suffering; Universality of the Cause |
- |
- |
|
|
ABU0882 |
Public address given on 1912-04-18 |
340 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
امشب من بسیار مسرورم زیرا بدیدن دوستان خودم آمده ام شما همقطار و اقران من هستید |
Tonight I am very happy for I have come here to meet my friends |
|
BRL_DAK#1030, SFI07.028, BDA1.037n |
PUP#013 (p.032-034), SW_v03#07 p.011-012, SW_v08#03 p.033+037-038, DJT.257-259, FDA.008-009, BLO_PN#027, STAB#056 |
|
|
Baha'u'llah in Sulaymaniyyih; Status of material wealth; wealth and poverty; Stories; anecdotes; Transience; worthlessness of the physical world |
- |
- |
MHMD1.047 |
|
BH00662 |
Lawh-i-Malikah Victoria (Tablet to Queen Victoria) |
1150 |
Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts |
Lawh-i-Malikih (Tablet to Queen Victoria) |
یا ایتها الملکه فی اللوندره ان استمعی ندآء ربک مالک البریه من السدره الالهیه |
O Queen in London! Incline thine ear unto the voice of thy Lord, the Lord of all mankind, calling from the Divine Lote-Tree |
INBA34:044, BLIB_Or15705.029, , PR11.040b-043b |
NRJ#1d, GWBP#119 p.162x, GWBP#120 p.164x, AQA1#001d, DLH2.176x, OOL.B053 |
SLH#01d, GWB#119x, GWB#120x, WOB.039-040x, WOB.040x, WOB.162x2x, SW_v14#10 p.296, DWN_v5#01 p.004x, BLO_PT#188, BSC.111 #045 |
B. Parmar |
Announces the fulfilment of ‘all that hath been mentioned in the Gospel’; praises the Queen for forbidding the trading in slaves and for entrusting ‘the reins of counsel into the hands of the representatives of the people’; calls the elected representatives of the people in every land to take counsel together for the sake of mankind; ordains that ‘the mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith’; and instructs the kings of the earth to cease burdening their subjects with their own wanton expenditures, to be reconciled among themselves, and to enforce a common peace by joining forces against any who would take up arms against another. |
Prayer for governments and rulers; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Status of kings; future of monarchy; Suffering and imprisonment; The Lesser Peace and the Most Great Peace; Unity of thought and belief; Universal peace; world unity |
* |
* |
ROB3.123, MMAH.177, GSH.130, LL#153 |
Included in the Suriy-i-Haykal. |
ABU0111 |
Words spoken at the Shrine of the Bab on 4 May 1910 |
1180 |
|
|
|
Meine Gäste kennen wohl die ruhmreiche Geschichte der göttlichen Geduld und der sehnsüchtigen Todesfreudigkeit seiner Heiligkeit des Propheten Báb |
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|
SDW v11#03 p.030-032, BLO_PN#048x |
|
|
House of Justice; Law of pilgrimage; Progressive revelation; renewal of religion; Shrines and Holy places; Station; mission; authority of Abdu'l-Baha |
- |
- |
|
|
AB01184 |
|
360 |
Bahá'í World Faith; Center of the Covenant; Light of the World |
|
ای ثابت بر پیمان نامه شما رسید و از مضمون اطلاع حاصل گردید بموجب دستورالعملی |
O thou who art steadfast in the Covenant! Thy letter was received and its contents noted. Speak in accordance with the instructions written herein |
|
NURA#61, MMK4#156 p.168, MMK5#208 p.158, AMK.259-261 |
BWF.358-359x, COC#0217x, LOTW#61, SW_v03#07 p.016-017, SW_v06#14 p.106-107, SW_v08#14 p.186-187, BLO_PT#021, BSTW#052ox |
|
|
Firmness in the Covenant; Prayer for firmness in the Covenant; Progressive revelation; renewal of religion; Role of the Covenant in preserving unity; Station; mission; authority of Abdu'l-Baha |
- |
- |
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|
ABU3266 |
Words to Lua Getsinger in June 1912 |
40 |
|
|
|
I appoint you, Lua, the Herald of the Covenant. And I am the Covenant, appointed by Bahá’u’lláh. |
|
|
DJT.313, BLO_PN#027 |
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|
Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Station; mission; authority of Abdu'l-Baha |
- |
- |
|
|
AB02573 |
|
240 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou maidservant of God! Thy letter was received. Thou hast written |
|
|
SW_v10#12 p.233-234, BLO_PT#028n, BSTW#267 |
|
|
Covenant-breaking and Covenant-breakers; Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Role of the Covenant in preserving unity; Station; mission; authority of Abdu'l-Baha |
- |
- |
|
|
BH03572 |
|
260 |
|
|
یا حسن اسمتع ندآء الحسین الذی سجن فی حصن عکا بما اکتسبت ایدی الغافلین |
O Hasan! Hearken unto the call of Husayn Who hath been incarcerated in the prison fortress of 'Akka by reason of that which the hands of the heedless have wrought |
BLIB_Or15715.035a, |
SFI21.005-006, MUH3.250, ANDA#54 p.03 |
BLO_PT#178 |
|
|
Apocalyptic imagery; Laws of God; of the Kitab-i-Aqdas; Seal of the Prophets; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God; Word of God the cause of creation |
- |
- |
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|
ABU2679 |
Words spoken at House of the Master in Haifa, 1920-09-05 |
80 |
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|
|
I hope the health of the friends is good.... His Holiness Christ was once eating grapes. He said, 'I will not eat grapes again until I eat them anew with you in the Kingdom |
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|
SW_v11#16 p.270, PN_1920 p031, PN_1920 p055, PN_1920 p091, PN_1920_heh p013, PN_1920_heh_haifa p020, IHP.118, BLO_PN#046 |
|
|
Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God |
- |
- |
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|
AB02184 |
|
260 |
Bahá'í Scriptures; Tablets of Abdu'l-Baha |
|
ای ابناء ملکوت سال نو عبارت از گردش و حرکت دوره سنوی است |
O ye children of the Kingdom! It is New Year; that is to say, the rounding of the cycle of the year. A year is the |
|
DWNP_v4#07 p.040 |
TAB.038-040, BSC.475 #899x, SW_v02#01 p.010-011, SW_v04#16 p.266, SW_v08#01 p.009, CHH.217-218, BLO_PN#022 |
|
|
Materialism; material vs. spiritual civilization; Present and future expansion of arts and sciences; of technology; Spiritualization of humanity in the future; a new race of men; Spiritual springtime; Unity; oneness of humanity; War and peace |
- |
- |
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|
ABU0982 |
Words to May Maxwell et al, spoken on 1898-02-22 |
320 |
|
|
|
We can all serve in the Cause of God no matter what our occupation is. No occupation can prevent the soul coming to God. Peter was a fisherman |
|
|
PN_1899 p010, AEP.020-021, NRMM.162, BLO_PN#031 |
|
|
Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Trust and reliance in God; turning to Him at all times; Work as worship |
- |
- |
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|
AB08451 |
|
100 |
|
|
|
O Thou kind, incomparable God! Familiarize these hearts with Thy Mysteries and detach them from friends and strangers. |
|
|
DAS.1913-09-10, ABIE.301, BLO_PN#007 |
|
|
Detachment; severance; renunciation; patience; Nearness and remoteness; Prayer for spiritual recognition; Spiritual transformation; Wine as symbol of spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
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|
ABU3521 |
Interview with five American teachers, Haifa, 1914-07-21 |
20 |
|
|
|
The teachings of His Holiness Bahá'u'lláh are the breaths of the Holy Spirit which create man anew. Personal purity, both in private and public, is emphasized and insisted upon. |
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|
DAS.1914-07-21, SW_v08#08 p.103x, SW_v12#01 p.014, SW_v13#10 p.260x, PN_1914 p005, PTF.137x, IHP.062x, BLO_PN#046x |
|
|
Purity of heart; sincerity of intention; sanctity; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of |
- |
- |
|
|
ABU1529 |
Words to May Maxwell, spoken on 1898-02-17 |
210 |
|
|
|
You are like the rain which is poured upon the earth making it bud and blossom and become fruitful |
|
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AEP.012-013, MAX.076-077, BLO_PN#031 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Exhortations and counsels; Material and spiritual existence; two books; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach |
- |
- |
|
|
BH01353 |
Lawh-i-Dustan-i-Yazdani |
630 |
Tablet to the Zoroastrians (Lawh-i-Dustan-i-Yazdaní); Tabernacle of Unity, The |
Lawh-i-Dustan-i-Yazdani (Tablet to the Zoroastrians); - Tabernacle of Unity (book) |
ای دوستان یزدان آواز یکتا خداوند بی نیاز را بگوش جان بشنوید تا شما را از بند |
O friends of God! Incline your inner ears to the voice of the peerless and self-subsisting Lord, that He may deliver you |
INBA35:106, BLIB_Or11096#039, , BLIB_Or15722.085, , NLI.32p005r, Majlis934.036-042 |
BRL_TBUP#5, AVK2.217.02x, ZYN.271, MJMM.247, YARP1.005, DWNP_v5#06 p.003-004x, DRD.058x, DLS.300x, AKHA_120BE #01 p.ax |
TBU#5, COC#1846x, GPB.211x, PDC.127x2x, BLO_PT#196 |
|
|
Call to action; Chastisement and requital; Detachment; severance; renunciation; patience; Love as fire; Power of prayer; Proclamation to divines; to religious leaders; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
LL#084 |
|
BH02563 |
Lawh-i-Rada'r-Ruh |
350 |
Tablet to Rada'r-Rúh |
Lawh-i-Radar-Ruh (Tablet to Radar-Ruh) |
یا ایها الناظر الی الوجه اسمع ندآء من سجن مره بعد اخری فی سبیل الله ربک و رب |
O Thou who hast fixed his gaze upon the (divine) Countenance! Hearken unto the Call of Him Who hath suffered imprisonment, time after time, in the path of God |
INBA73:362, NLAI_BH1.510, NLAI_BH2.249 |
SFI16.036-037, MUH3.026-027, ASAT1.051x, DLH3.472 |
BLO_PT#189, BTO#11 |
|
|
Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of |
- |
- |
ROB3.007-010, LL#197 |
|
BH01281 |
|
660 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
|
ان یا هاجر ان اهجری عن کل النفوس و لاتهجری عن حب ربک الذی کان علی العالمین |
O Hájar! Be thou an emigrant in the love of God, that is, flee from all that dwell on earth and abide secure beneath the shade of the Tree of Divine love |
NLAI_BH2.262, PR23.050b-050a |
HDQI.078, MAS8.010, LMA1.418x, ASAT5.300x, YFY.072-074 |
BLO_sazedj#05x |
|
|
Detachment; severance; renunciation; patience; Love of God; Nearness and remoteness; Praise and encouragement; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness |
- |
- |
|
|
ABU1564 |
Words to departing pilgrims spoken in June 1906 |
200 |
|
|
|
Ye came and visited the Holy Place and associated with the Beloved of God. It is hoped ye will carry with you the effect and result |
|
|
PN_1906 p082, SUR.266-267, BLO_PN#001 |
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|
Detachment; severance; renunciation; patience; Forgiveness; a sin-covering eye; patience and forbearance; Love and unity; Religion as source of love and unity; Non-participation in politics; Spiritual transformation; Wine as symbol of spiritual transformation; Status of kings; future of monarchy |
- |
- |
|
|
ABU1273 |
Words to Julia Grundy spoken around Jan. 1905 |
250 |
|
|
|
Soon it will be the time of Spring. Already the signs of the flowers may be seen upon the mountains and in the valleys. When Spring comes, there is a Divine Wisdom in its appearance. |
|
|
TDLA.057-058, BLO_PN#104 |
|
|
Fulfillment of true potential; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB09530 |
|
80 |
|
|
|
Thank God that a light of guidance has shone in the court of thy heart and soul! Thirsty wert thou, thou didst attain to the fountain of eternal life. |
|
|
DAS.1913-08-05, ABIE.158, BLO_PN#007 |
|
|
Living waters; water of life; Permission for visit; pilgrimage; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach |
- |
- |
|
|
AB03622 |
|
190 |
Tablets of Abdu'l-Baha |
|
|
O thou daughter of the Kingdom! I hope, from the Almighty, that thou mayest be confirmed to the necessities and conditions of the following address |
|
|
TAB.728-729, BLO_PN#093 |
|
|
Being a channel for the Holy Spirit in teaching the Cause; Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Purity of heart; sincerity of intention; sanctity; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Transcending the material condition; Worldliness vs. other-worldliness |
- |
- |
|
|
AB05975 |
|
140 |
|
|
|
O thou sign of Guidance! Thank God that thou hast advanced from the region of darkness toward the center of Lights and after crossing the desert |
|
|
DAS.1913-09-16, ABIE.323, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU1147 |
Words to Florence Khan spoken in June 1906 |
280 |
|
|
|
If by punishing is meant striking, no, this is very bad for the child. Children should be trained through love. But if parents show them the utmost love without requiring of them good behavior |
|
|
PN_1906 p083, SUR.238, BLO_PN#001 |
|
|
Education of children; moral education; Parents and children; youth; families; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU2917 |
Words to Julia Grundy spoken around Jan. 1905 |
60 |
|
|
|
You are near to God, and day by day you will progress by the knowledge of God toward spiritual joy. Then you will be a source of guidance to others. |
|
|
TDLA.039, BLO_PN#104 |
|
|
Being a source of light; guidance; Confirmations and rewards in teaching the Cause; Knowledge; recognition of God; Nearness to God; Prayer for nearness to God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU1861 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-04 |
160 |
|
|
|
We cannot in this world realize the bounty of God, nor can we appreciate His Love, but in the next world we can do so. |
|
|
PN_1909 p008, PN_1909 p032, PN_1909B p014, PN_1909C p069, DJT.041-042, BLO_PN#027 |
|
|
Knowledge; recognition of God; Law of pilgrimage; Material and spiritual existence; two books; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU3262 |
Words to Julia Grundy spoken around Jan. 1905 |
40 |
|
|
|
Spirit is universal. Man is created spirit in a potential degree. Growth is from a mental into a spiritual station |
|
|
SW_v14#01 p.009, TDLA.006, BLO_PN#104 |
|
|
Free will and predestination; fate; Love and unity; Religion as source of love and unity; Love of God; Spiritual transformation; Wine as symbol of spiritual transformation; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
AB07966 |
|
100 |
|
|
|
O thou servant at the Threshold of the Blessed Perfection! Offer thou glorification to the Lord because the radiant morn of the most great Guidance |
|
|
DAS.1913-08-05, ABIE.159, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB04804 |
|
160 |
|
|
|
O thou maidservant of God! Thy letter was written in utmost humiliation and supplication, evincing thy prayer and commune to the Kingdom.... ...Say to Percy Grant and Juliet Thompson: O ye intelligent ones, there is no rest or tranquillity in this world. |
|
|
DJT.073-074, BLO_PN#027 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Power of prayer; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world |
- |
- |
|
|
BH03843 |
Saqi az Ghayb-i-Baqa |
240 |
Short Poem by "Darvísh" Muhammad, Bahá'u'lláh: Sáqí az ghayb-i baqá burqa' bar afkan az 'idhár, A |
Saqi az Ghayb-i-Baqa (The Cup-bearer from the Eternal Unseen) |
ساقی از غیب بقا برقع برافکن از عذار تا بنوشم خمر باقی از جمال کردگار آنچه در |
Lift up the veil from Thy face, O Cup-Bearer of the hidden Realm of Immortality, That I may taste the wine of eternal life |
INBA36:455a, INBA30:137, OSAI I.MMS, |
BRL_DA#155, TZH4.141-142x, MAS4.209, RHQM1.350-351 (425) (258-259), OOL.B098 |
DB.137x, BLO_PT#087, HURQ.BH11 |
|
A brief ode alluding to His messianic secret and calling for purification of heart and commitment to love and sacrifice as conditions of the spiritual journey. |
Christ; Christianity; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Mosaic imagery; Mystical themes; Spiritual transformation; Wine as symbol of spiritual transformation; Transcendence; unknowability of God; Wine as symbol of spiritual transformation |
* |
- |
ROB1.064, MMAH.164, GSH.065, LL#283 |
|
ABU2262 |
Words to Persian students, spoken on 1913-09-29 |
110 |
|
|
|
Praise be to God that you have come. For many days you have been here and with perfect joy and fragrance we associated |
|
|
DAS.1913-09-29, ABIE.371, BLO_PN#007 |
|
|
Being a source of light; guidance; Praise and encouragement; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU3394 |
Words spoken in Jun. 1906 |
30 |
|
|
|
Man should be intoxicated with the wine of Knowledge and drink from the Chalice of Wisdom. For this joy and exhilaration continues to Eternity. |
|
|
PN_1906 p070, SUR.274, BLO_PN#001 |
|
|
Alcohol and drugs; tobacco; opium; Spiritual transformation; Wine as symbol of spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB02798 |
|
230 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
ای یاران و اماء رحمن نامه شما فی الحقیقه سرور و شادمانی بخشید و سبب امیدواری |
O ye friends and the maidservants of the Merciful!...If a person reads the Hidden Words, the Ishrakat, Tajallayat, the Glad Tidings |
|
MMK3#167 p.117x, HDQI.239, ANDA#28 p.05 |
DAS.1914-07-17, SW_v08#02 p.025x, SW_v09#10 p.118x, BLO_PT#028o |
|
|
Praise and encouragement; Prayer for the spiritual progress of others; Spiritual prerequisites of teaching the Cause; Words vs deeds |
- |
- |
|
|
AB07677 |
|
110 |
|
|
|
The Cloud of Providence hath poured down the rain of guidance upon the East and the West; the rays of the Sun of Reality |
|
|
DAS.1913-08-03, ABIE.146, BLO_PN#007 |
|
|
Human soul as mirror; divine light, attributes within; Spiritual prerequisites of teaching the Cause; The soul as soil; cultivation of the soul |
- |
- |
|
|
ABU3172 |
|
40 |
|
|
|
Praise be to God! Your hearts are overflowing with the love of God and you have no great attachment to this world. |
|
|
SW_v14#02 p.061, DJT.072, BLO_PN#027 |
|
|
Detachment; severance; renunciation; patience; Love of God; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The power of words; of speech |
- |
- |
|
|
ABU3442 |
Words spoken on 1913-08-02 in Ramleh |
30 |
|
|
|
This is the day of teaching. This is the day of service. This is the day of the illumination of the world of humanity. Nothing else will give permanent result. This is our work. |
|
|
DAS.1913-08-02, ABIE.143, BLO_PN#007 |
|
|
Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach |
- |
- |
|
|
ABU0963 |
Words spoken on 1913-08-14 in Ramleh |
320 |
|
|
|
I have brought thee with me that I may educate thee according to my own standard. As soon as I observe that thou hast attained to that standard, I shall send thee away. |
|
|
DAS.1913-08-14, ABIE.190-191, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Power; greatness; centrality of the Covenant; Service to others; to the Cause of God; Spiritualization of humanity in the future; a new race of men; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach |
- |
- |
|
|
AB06766 |
|
120 |
|
|
|
...Praise be to God that you have not forgotten the time of our meeting and that your hearts and souls are attracted to Bahá'u'lláh |
|
|
DAS.1913-08-16, ABIE.200, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause |
- |
- |
|
|
ABU3380 |
Words to Juliet Thompson, spoken on 1912-07-18 |
30 |
|
|
|
I wish you to teach constantly. Therein lies your happiness, and My happiness... I wish you to be detached from the entire world of existence, to turn to the Kingdom of Abha with a pure heart |
|
|
SW_v07#10 p.097x, DJT.350, BLO_PN#027 |
|
|
Detachment; severance; renunciation; patience; Spiritual prerequisites of teaching the Cause |
- |
- |
|
|
ABU2504 |
Words to Isabel Fraser, spoken on 1913-09-28 |
90 |
|
|
|
I desire that thou mayst be filled with Bahá'u'lláh. Thou must concentrate all thy ideas and thoughts around the promotion |
|
|
DAS.1913-09-28, ABIE.365, BLO_PN#007 |
|
|
Confirmations and rewards in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Love of God; Service to others; to the Cause of God; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach |
- |
- |
|
|
AB10294 |
|
70 |
|
|
|
...Rest ye assured that the Breaths of the Holy Spirit shall inspire you with the power of speech. Consequently, loosen your tongues and speak in every meeting |
|
|
DAS.1913-09-23, ABIE.349, BLO_PN#007 |
|
|
Being a channel for the Holy Spirit in teaching the Cause; Confidence; courage; faith in teaching the Cause; Spiritual prerequisites of teaching the Cause |
- |
- |
|
|
AB03829 |
|
190 |
|
|
ایتها المنجذبه بنفحات الله انی قرئت نمیقتک الجدیده المورخ ۳۰ اکتوبر سنه ۱۹۰۲ |
O thou who art attracted by the Fragrances of God! Verily I read thy recent letter, dated October 30, 1902, and noted its contents... As to thy question regarding the 'Minor Resurrection' and the first creation |
|
YMM.357x |
DLA.091x, MAB.007, BLO_PN#026x |
|
|
Praise and encouragement; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach |
- |
- |
|
|
ABU2897 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-08 |
60 |
|
|
|
Although our assembly tonight at this table numbers only ten outwardly... Praise be to God, your hearts are overflowing with the Love of God... Rest assured in the fact that the breath of the Holy Spirit will aid you, - provided no doubts obtain in your hearts. Know this for a certainty. |
|
|
SW_v08#08 p.103x, SW_v07#10 p.099x, PN_1909 p014, PN_1909 p046, PN_1909F p031, DJT.072-073, BLO_PN#027 |
|
|
Call to action; Divine grace, bounty, confirmations; spiritual capacity; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach |
- |
- |
|
|
AB08182 |
|
100 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou dear maidservant of God! The program of the Naw Ruz festival was received and caused utmost joy. Praise be to God that white and colored |
|
|
BLO_PT#028b |
|
|
Holy Days and the Baha'i calendar; Race unity; racial issues; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
AB09509 |
|
80 |
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|
|
...The meetings that thou art holding in thy house are the means of strengthening the hearts of the spiritual ones |
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|
DAS.1913-08-05, ABIE.158, BLO_PN#007 |
|
|
Praise and encouragement; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
ABU0381 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-09 |
640 |
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|
Music is one of the important arts. It has a great effect upon the human spirit. Musical melodies are a certain something which prove to be accidental... Music is an important means to the education |
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|
COC#1421, LOG#1361x, LOG#1370x, SW_v15#04 p.130x, PN_1909 p015, PN_1909 p047, PN_1909C p063, PN_1909F p034, DJT.080-082, BLO_PN#027, STAB#143 |
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|
Greek philosophers; Greek civilization; House of Worship [Mashriqu'l-Adhkar]; Music and singing; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
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AB10496 |
|
60 |
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|
ای بهآء آسمانی ما ضعيفيم و تو توانا ما فقيريم و تو کنز غنا تأييدی فرما |
O ye daughters of the Kingdom! There is very little time. All the letters which have come from the East and the West have remained without answer |
|
MMG2#133 p.149x |
BLO_PT#052.24 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Naming of children; of individuals; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
ABU2387 |
Words spoken on 1913-09-05 in Ramleh |
100 |
|
|
|
The program of such fete days must be so prepared as to yield a permanent result. As they are the days of freedom from work |
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|
DAS.1913-09-05, ABIE.282, BLO_PN#007 |
|
|
Consultation; Holy Days and the Baha'i calendar; Praise and encouragement; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
ABU1510 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-03 |
210 |
|
|
|
All animals and birds sleep early. This is the creative law of God. The birds sleep early. The rule is to sleep very early |
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|
PN_1909 p007, PN_1909 p030, PN_1909C p079, DJT.038-039, BLO_PN#027 |
|
|
Growth of the Cause; Predictions and prophecies; Spiritual foundations of true knowledge; Suffering; rejection of Christ |
- |
- |
|
|
AB09177 |
|
80 |
Abdu'l-Baha Writes to Kansas City |
|
|
Your short letter was long because it came from the depths of your love. One word expressing the love of God |
|
|
BLO_PT#003a |
|
|
Nearness and remoteness; Spiritual emotions and susceptibilities; The power of words; of speech |
- |
- |
|
|
ABU1627 |
Words to Julia Grundy spoken around Jan. 1905 |
190 |
|
|
|
May we all live in the Sea of Reality and be filled with the Love of God. Thank God we are in the Ark of the Covenant. |
|
|
TDLA.046-047, BLO_PN#104 |
|
|
Birth of Christ; purity; virginity of Mary; Development of capacity and readiness; Love, unity, and fellowship among the friends; in the Cause; Spiritual emotions and susceptibilities; The Bab; the Primal Point; station and claims of the Bab; The divine emanation; the all-pervading bounty of God |
- |
- |
|
|
AB07439 |
|
110 |
|
|
ای سرمست جام حق آرزوی خدمتی شایان باستان یزدان داری خوشا بحال تو که بچنین نیت |
O thou who art exhilarated with the Cup of the True One: Thou hast the desire to render a great service at the Threshold of the Almighty. |
INBA89:126 |
|
DAS.1913-08-26, ABIE.243, BLO_PN#007 |
|
|
Love of God; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The concourse on high |
- |
- |
|
|
BH01489 |
|
580 |
Ancient Poems as Means of Revelation, in an Early Tablet by Bahá'u'lláh |
Unnamed Tablet (Baghdad) |
دی شیخ با چراغ همی گشت گرد شهر کز دیو دد ملولم و انسانم آرزو است دوست مهربان |
Last night the shaikh went all about the city, lamp in hand crying, "I am weary of beast and devil, a man is my desire" |
INBA36:349, BLIB_Or15722.245, , Majlis934.076-082 |
BRL_DA#609, MSHR2.138x |
LOIR19.237, BLO_PT#008 |
|
|
Detachment; severance; renunciation; patience; Evanescence and eternality; fana and baqa; Love of God; Mystical themes; Poems and quotation from poetry; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
ABU2642 |
Words to Julia Grundy spoken around Jan. 1905 |
80 |
|
|
|
In the East there are many peoples who never use a knife or fork. To eat with their fingers is custom among them |
|
|
TDLA.011-012, BLO_PN#104 |
|
|
Material and spiritual existence; two books; Personal instructions; Spiritual emotions and susceptibilities; Stories; anecdotes |
- |
- |
|
|
BH01026 |
Lawh-i-Mallahu'l-Quds (Tablet of the Holy Mariner - Arabic) |
810 |
Bahá'í Scriptures; Tablet of the Holy Mariner; Tablet of the Holy Mariner; Bahá'í Prayers [2002] |
Lawh-i-Malláhu'l-Quds (Tablet of the Holy Mariner, Arabic) |
یا ملاح القدس احضر سفینه البقاء فی الملا الاعلی فسبحان ربی الابهی ثم امسکها |
O Holy Mariner! Bid thine ark of eternity appear before the Celestial Concourse, Glorified be my Lord, the All-Glorious! |
BLIB_Or15692.001, , BLIB_Or15706.073, , BLIB_Or15714.039, , IOM.094, ROB1.000x |
BRL_DA#079, AQA5#136 p.176, HDQI.043, MAS4.335, AKHA_117BE #09-10 p.ax, YMM.291x, OOL.B055a |
BPRY.319, SW_v13#04 p.075, DWN_v3#05 p.031-034, BLO_PT#131, BLO_PT#132, BSC.251 #526, HURQ.BH21 |
L. Thoresen [track 4] |
Relates two different versions of a mystical narrative of the launching of the ‘Crimson Ark’ of Bahá’u’lláh’s Covenant upon the ocean of glory and foreshadows that some within that Ark will stray and be cast out for desiring ‘to ascend unto that state which the Lord hath ordained to be above their stations’. (Arabic portion) |
Crimson Ark; the Ark of God; Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Manifestation of God as tree of life; sadratu'l-muntaha; Presence [liqa'] of Manifestation of God is presence of God; Spiritual emotions and susceptibilities; Suffering and imprisonment |
* |
* |
ROB1.228, BKOG.154, GPB.147, MMAH.109, GSH.019, LL#155 |
|
ABU1284 |
Words to George Winterburn et al, spoken on 1904-02-08 |
250 |
|
|
|
There is no real pleasure in the world and no real happiness.... I wish for the happiness and prosperity of the believers even in this material world, |
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|
SW_v08#06 p.065x, PN_1904 p006, PN_1904 p040, TTAW.009-010, BLO_PN#102 |
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|
Detachment; severance; renunciation; patience; Spiritual emotions and susceptibilities; Status of material wealth; wealth and poverty; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness |
- |
- |
|
|
AB03889 |
|
190 |
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|
|
O ye friends of God and assistants of Abdu'l-Baha! What can I write, and what can I say? That which is in the heart can be neither translated into words nor written on paper... The world is black; the divine bestowal is radiant. This blackness must be changed |
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|
DAS.1913-08-26, SW_v08#10 p.135-136x, ABIE.242, BLO_PN#007 |
|
|
Being a source of light; guidance; Call to action; Loving one's enemies; returning hatred with love; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity |
- |
- |
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AB02437 |
|
250 |
|
|
ای یاران عبدالبهاء یاران جسمانی مارانند زیرا هر محبتی که لله نباشد عاقبت |
O ye friends of Abdul Baha! Material friendship is not permanent; for every kind of love which is not purely for the sake of God is ended in hatred. |
|
MMK3#286 p.208, MJMJ3.079ax, MMG2#011 p.010x, YHA2.999-1000x, NJB_v04#15 p.003x |
DAS.1913-07-16, SW_v08#11 p.141-142x, ABIE.072, BLO_PN#007 |
|
|
Call to action; Love, unity, and fellowship among the friends; in the Cause; Spiritual communication; connections of the heart; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
ABU3547 |
Words to Safa Kinney |
20 |
|
|
|
No, I do not know everything. But when I need to know something, it is pictured before Me. |
|
|
IHP.060, BLO_PN#046 |
|
|
Special knowledge of the Manifestation of God; Station; mission; authority of Abdu'l-Baha |
- |
- |
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AB00726 |
|
460 |
|
|
ای احبای الهی و اماء رحمن نامه ای که در تعزیت و ماتم حضرت ابی الفضائل مرقوم |
O friends of God and the handmaidens of the All-Merciful! The letter in which you expressed condolence at the loss of ‘Abú‘l-Fadl was studied. |
|
SAAF.347-349 |
DAS.1914-03-22, DAS.1914-03-28x, BLO_PT#161, BLO_PT#212 |
|
|
Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Service to others; to the Cause of God; Soul; spirit after death; Teaching the Cause; call to teach |
- |
- |
|
|
ABU3225 |
Words to Julia Grundy spoken around Jan. 1905 |
40 |
|
|
|
Spirit is the highest and supreme development of the soul. Soul is the material or outer self—the Mind. Mind is the action of the Soul's powers. |
|
|
SW_v14#01 p.009, TDLA.009, BLO_PN#104 |
|
|
Mind as intermediary between soul and body; Relationship of the soul to the body; Soul; spirit after death; Spirit of faith [ruh-i-'iman] |
- |
- |
|
|
ABU3526 |
Words spoken ca. Nov. 1911 in Paris |
20 |
|
|
|
Why should you wish to return here? In My Father's House are many mansions--many, many world! Why should you desire to come back to this particular planet? |
|
|
CHH.181, BLO_PN#022 |
|
|
Realms of being; three realms; five realms; Reincarnation; Service to others; to the Cause of God; Soul; spirit after death |
- |
- |
|
|
ABU0744 |
Words to Julia Grundy spoken around Jan. 1905 |
400 |
|
|
|
Soul is the human will to live temporally. Spirit is the Divine Will to live forever. Salvation is the quickening of soul into Spirit. |
|
|
PN_unsorted p076, TDLA.022-024, BLO_PN#104 |
|
|
Differences in human capacity; Free will and predestination; fate; Heaven and paradise; heaven and hell; Knowledge; recognition of God; Mission of the Manifestation of God in the world; Proofs of the Manifestations of God; Reincarnation; Soul; spirit after death; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
ABU0681 |
Words to Myron Phelps, spoken on 1917-06-07 |
430 |
|
|
|
It is a certain fact, absolutely established, that people whether righteous or wicked, the people of light or darkness |
|
|
PN_unsorted p051, BLO_PN#070 |
|
|
Degrees of spirit and the kingdoms of existence; Higher encompasses the lower; Life and death; Soul; spirit after death; The concourse on high |
- |
- |
|
|
ABU3596 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
|
|
|
It rests with the mercy of God and through the eternal bounty it will not be deprived of that mercy. |
|
|
SW_v09#09 p.101, TDLA.006, BLO_PN#104 |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Soul; spirit after death |
- |
- |
|
|
AB07480 |
|
110 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
مرقوم نموده بودی که از احبّا شنيدی که انسان اگر ترقّی ننمايد محو و نابود گردد مقصد عدم صرف نيست |
Thou hast written that some of the friends have informed thee that if man does not progress, he will perish and become nonexistent. |
|
MMK3#047 p.029x |
BLO_PT#080.47x |
|
|
Degrees of spirit and the kingdoms of existence; Differences in human capacity; Soul; spirit after death |
- |
- |
|
|
ABU3101 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
50 |
|
|
|
There are no earth-bound souls. When the souls that are not good die |
|
|
LOG#0687x, DLA.035-036, BLO_PN#026 |
|
|
Demons and evil spirits; Quotation from or interpretation of the Bible; Soul; spirit after death; Spiritual communication; connections of the heart |
- |
- |
|
|
AB02957 |
|
220 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
ای کنیز عزیز الهی نامه ات رسید مرقوم نموده بودی که از شدت غم اسیرم و در زندان |
O precious maidservant of God! Thy letter hath arrived. Thou hast written that through unbearable grief thou art a prisoner in a grievous prison. |
|
MMK3#046 p.028 |
BLO_PT#080.46 |
|
|
Consolation and comfort; Expressions of grief; lamentation; sadness; Soul; spirit after death; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Kingdom of God [Malakut] |
- |
- |
|
|
BB00590 |
|
100 |
Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation |
|
وانی لاعلم یا الهی ان الشیئی لما ینسب الیک یظهر حکم المشیة فی صقعه و اذا ینسب |
I recognize, O my God, that whenever something is related to Thee, the decree of the Will is applicable to it, and whenever it is related to itself, the decree of Purpose is established in it |
|
AVK1.100 |
BLO_PT#079.1.2, KSHK.BWB |
|
|
Divine unity [tawhid] and degrees of unity; Four elements; Meanings of letters and numbers; jafr (gematria); Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Seven stages of creation |
- |
- |
|
|
BH01355 |
Lawh-i-Mallahu'l-Quds (Tablet of the Holy Mariner - Persian) |
630 |
Tablet of the Holy Mariner; Tablet of the Holy Mariner |
Lawh-i-Malláhu'l-Quds (Tablet of the Holy Mariner, Persian) |
چون اهل فلک الهی باذن ملاح قدسی در سفینه قدمی باسمی از اسما تشبث نموده بر بحر |
Whilst the dwellers in the divine Ark, by the permission of the Holy Mariner, held fast unto one name amongst all names in the ancient Ark and sailed upon the ocean of names, they passed the grades of worldly limitation |
INBA36:437, BLIB_Or15696.107c, , BLIB_Or15706.126, , BLIB_Or15714.043, , BLIB_Or15722.315, |
BRL_DA#729, AQA5#137 p.181, MAS4.339, YADG.049-050, AHB_107BE #19 p.002x, YMM.291x, OOL.B055b |
BLO_PT#131, BLO_PT#132, HURQ.BH22 |
|
Relates two different versions of a mystical narrative of the launching of the ‘Crimson Ark’ of Bahá’u’lláh’s Covenant upon the ocean of glory and foreshadows that some within that Ark will stray and be cast out for desiring ‘to ascend unto that state which the Lord hath ordained to be above their stations’. (Persian portion) |
Love of God; Servitude; submission to God; repentance; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Transcendence; unknowability of God; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
- |
|
|
ABU0433 |
Words to Julia Grundy spoken around Jan. 1905 |
590 |
|
|
|
Today we will speak about Obedience! The Manifestation of God is a perfect example... Real obedience and real sacrifice are identical - absolute readiness to follow and |
|
|
SW_v08#05 p.060x, SW_v08#17 p.221-222x, TDLA.048-051, BLO_PN#104 |
|
|
Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Obedience to; authority of the Manifestations of God; Power; greatness; centrality of the Covenant; Rebellion and misdeeds of Mirza Yahya; the Azalis; Servitude; submission to God; repentance; Station; mission; authority of Abdu'l-Baha |
- |
- |
|
|
AB11422 |
|
30 |
|
|
|
...All great movements have advanced through altruism, selflessness, and self-sacrifice, and not [merely] through the interchange of public opinion. |
|
|
DAS.1913-07-12, SW_v04#15 p.252, ABIE.058, BLO_PN#007 |
|
|
Detachment; severance; renunciation; patience; Sacrifice of self; mystery of sacrifice; Serving humanity; working for progress, betterment of the world; Universal peace; world unity |
- |
- |
|
|
AB11423 |
|
30 |
|
|
|
...If thou desirest to be confirmed in the service of the Kingdom of God, live in accord with the teachings of Bahá'u'lláh |
|
|
DAS.1913-07-24, SW_v04#15 p.253x, ABIE.107, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Love and unity; Religion as source of love and unity; Serving humanity; working for progress, betterment of the world; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU3221 |
Words to Stanwood Cobb in Jan. 1908 |
40 |
|
|
|
It is not enough to wish to do good. The wish should be followed by action. What would you think of a mother who said |
|
|
IHP.031-032, BLO_PN#046 |
|
|
Service to others; to the Cause of God; Words vs deeds |
- |
- |
|
|
AB06828 |
|
120 |
|
|
|
O thou Abbas of Abdul Baha! O thou namesake of Abdul Baha! The letter that thou didst write to Mr. Joseph Hannen was forwarded |
|
|
DAS.1913-08-16, ABIE.197, BLO_PN#007 |
|
|
Praise and encouragement; Service to others; to the Cause of God; Teaching the Cause; call to teach |
- |
- |
|
|
AB03912 |
|
180 |
Tablet to Ismael on Annihilation in God (Lawh-i-Ismael) |
Lawh-i-Ismael (Tablet to Ismael on Annihilation in God) |
ای اسمعیل جلیل جمیع یاران الهی باید ذبیح الهی باشند یعنی جمیع شئون خویش را |
O illustrious Ismael! All the friends of God should be as a sacrifice unto the One true God. This means that they should sacrifice and immolate |
INBA13:082, INBA55:463 |
MKT4.014, AKHA_119BE #08 p.b, AKHB.133, AKHB.135, PYB#097 p.12, DUR1.529, MAS5.151, YHA1.397 (2.788), YIK.389-390 |
BLO_PT#180, BSTW#290 |
|
|
Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Servitude; submission to God; repentance; Transcendence; unknowability of God |
- |
- |
|
|
AB10768 |
|
60 |
|
|
|
...The Glances of Divine Providence are always vouchsafed, the infinite Bestowals are continually descending. |
|
|
DAS.1913-08-01, ABIE.139, BLO_PN#007 |
|
|
Predictions and prophecies; Service to others; to the Cause of God; Thankfulness; gratitude |
- |
- |
|
|
AB06569 |
|
120 |
|
|
|
O thou son of the Kingdom! A copy of the book written by thee and forwarded |
|
|
DAS.1913-09-12, SW_v04#16 p.274, ABIE.309, BLO_PN#007 |
|
|
Greatness and influence of the Cause; of this Day; Praise and encouragement; Review of publications; Service to others; to the Cause of God |
- |
- |
|
|
AB02732 |
|
230 |
Additional Tablets, Extracts and Talks; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
|
ای طائف حول مطاف عالمیان هر چند زحمت سفر کشیدی و بر و بحر طی نمودی ولی حمد حی |
O thou who circlest round the Point of Adoration of all that dwell on earth! Though thou hast endured the toils of travel |
|
BRL_DAK#0464, MKT9.148, MMK5#294 p.218, MJMJ2.108bx, MMG2#445 p.490x |
BRL_ATE#122, BLO_sazedj#27x |
|
|
Exhortations and counsels; Permission for visit; pilgrimage; Service to others; to the Cause of God; Shrines and Holy places |
- |
- |
|
|
AB03987 |
|
180 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O my spiritual associate! Since the day thou didst leave the Holy Land for America up to the present, I have at every dawn |
|
|
BLO_PT#028c, BSTW#257 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Power of prayer; Service to others; to the Cause of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
ABU1040 |
Words spoken in Sep. 1913 in Ramleh |
300 |
|
|
|
when the heart is confident, man knows that all is well. At one time in Acca, thirteen Bahais lived in one room |
|
|
ABIE.384, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Excellence; distinction; Happiness; joyfulness; joy and sorrow; Selfishness; self-love; egotism; self-indulgence; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU3059 |
Words to Marie Watson et al in Aug. 1921 |
50 |
|
|
|
Tests are not sent as punishment, but to reveal the soul to itself. Suffering unfolds both the strength and the weakness. |
|
|
PN_1921 p012, BLO_PN#060 |
|
|
Knowledge of self; Self-improvement; self-perfection; discipline; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU1569 |
Words to Roy Wilhelm et al, spoken on 1907-04-23 |
200 |
|
|
|
Since the beginning of the world up to the present time, whenever a Manifestation or a Holy One appeared, all stood against Him, disgracefully treated Him, rejected and opposed Him |
|
|
PN_1907 p020, IHP.017-018, BLO_PN#046 |
|
|
Martyrs and martyrdom; Power of the Manifestation of God; Saint Peter and Saint Paul; Scarcity of receptive souls; Suffering; rejection of Christ; Suffering and imprisonment |
- |
- |
|
|
AB05310 |
|
150 |
|
|
ای ناطق بکلمه بلی در یوم لقاء صد هزار نفوس که در سر الست و یوم ذر وجود و |
O thou who hast uttered the word "yea" on the Day of Meeting! A hundred thousand souls who existed in the time of "Am I not?" and the Day of the Covenant [3.5s] |
|
MMK6#169, SFI09.015a |
BLO_PT#216.031 |
|
|
Scarcity of receptive souls |
- |
- |
|
|
BH00548 |
|
1360 |
Lawh-i-Hikmat |
|
یا محمد علیک بهائی نامه جناب ح علیه بهائی که بشما ارسال نموده غصن اکبر تلقاء |
O Muhammad, upon thee be My glory! The letter of his honor H, upon him be My glory, which he had sent unto thee, hath been received in the presence of the Greater Branch [3.5s]... ...My God, my God! Praise be to Thee, inasmuch as Thou hast aided me to gaze upon the traces of Thy Most Exalted Pen.... In regard to what thou hast asked, the intent of the 'active force' [fa'il] is the lord of the species [rabb al-naw'], and it hath other meanings |
BLIB_Or15718.337, |
BRL_DA#695, AQA7#392 p.107, ADM2#017 p.035x, AVK2.261.09x, MAS1.014.1x, ANDA#19 p.34x, NSS.103-104x |
BLO_failyan, ADMS#199n94x, JHT_S#122x |
|
|
Call to action; Greatness and influence of the Cause; of this Day; Infallibility; sinlessness ['ismat]; Pairs in creation; male and female; B and E; agent and patient; Rejection, opposition and persecution; Saint Peter and Saint Paul; Transcendence; unknowability of God |
- |
- |
|
|
ABU3495 |
Words to pilgrims in June 1906 |
20 |
|
|
|
Both Peter and Paul suffered martyrdom with all steadfastness by the order of Nero. This is a clear and indisputable fact. |
|
|
PN_1906 p077, SUR.268, BLO_PN#001 |
|
|
Martyrs and martyrdom; Saint Peter and Saint Paul; Steadfastness; perseverance; faithfulness |
- |
- |
|
|
ABU2367 |
Words to Ali Kuli Khan, spoken on 1906-06-10 |
100 |
|
|
|
Paul and Peter, the Apostles, once went into one of the cities of the Greeks and engaged in teaching the Truth. In that city, there was a temple |
|
|
PN_1906 p021, PN_1906 p029, SUR.230, BLO_PN#001 |
|
|
Early Christian persecutions; the Pharisees; Growth of the Cause; Saint Peter and Saint Paul; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU1702 |
Words to May Maxwell et al, spoken around 1898-02-25 |
180 |
Bahá'í Scriptures |
|
|
Now the time has come when we must part, but the separation is only of our bodies... Another commandment give I unto you! That ye love one another as I love you....Behold a candle and how it gives its light. It weeps its life away, drop by drop, in order to give forth its flame of light. |
|
|
BSC.503 #969x, SW_v08#06 p.065x, SW_v08#12 p.144x, SW_v12#16 p.251+254x, PN_1899 p014x, AEP.041-042, VLAB.012, BLO_PN#031 |
Baha'i World Congress, B. Weber, S. Sunderland |
|
Love and unity; Religion as source of love and unity; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity |
- |
- |
|
|
ABU2322 |
Words spoken on 1913-09-18 in Ramleh |
100 |
|
|
|
Write to him to go and teach the Cause, spread the coming of the Kingdom and herald the dawn of the Sun of Reality... in this movement there are no regular salaried teachers. |
|
|
DAS.1913-09-18, ABIE.328, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Sacrifice of self; mystery of sacrifice; Teaching the Cause; call to teach |
- |
- |
|
|
BH00434 |
Suriy-i-Dhibh |
1620 |
Surah of the Sacrifice (Súratu'dh-Dhibh) |
Suratudh-Dhibh (Surah of the Sacrifice) |
اقر لله علی عرش العظمه و الجلال بانی انا الله لا اله الا انا المهیمن |
God hath proclaimed from the throne of grandeur and splendor, "I, verily, am the Lord God, and there is no other god beside Me |
INBA18:001, INBA37:003, BLIB_Or15723.188, , BLIB_Or15737.027, |
AQA4#079 p.100, AQA4a.029, AVK3.467.01x, MAS4.139ax, ASAT3.267x, OOL.B113 |
BLO_PT#096 |
|
Exhorts the recipient to look into the truth of the Cause of God with his own eyes and declares that Bahá’u’lláh has been offered up as a sacrifice at the hands of the wicked at every moment for the past twenty years. |
Detachment; severance; renunciation; patience; Independent investigation of truth; reality; Proofs of the Manifestations of God; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; The Word of God; influence and centrality of; Transcendence; unknowability of God |
* |
- |
MMAH.222, GSH.113, LL#298 |
|
ABU2646 |
Words to Julia Grundy spoken around Jan. 1905 |
80 |
|
|
|
True Religion has nothing to do with human imagination. God's Will is independent of human opinion. Personal ideas and mere human prejudice are the great obstacles to spiritual growth. |
|
|
TDLA.009-010, BLO_PN#104 |
|
|
Religion as reality; definitions of religion; Role of the Covenant in preserving unity; Servitude; submission to God; repentance; Unity in diversity; Word of God is its own standard |
- |
- |
|
|
ABU2270 |
Words to Juliet Thompson et al, spoken on 1909-07-09 |
110 |
|
|
|
Consider what the power of the Covenant has done! It was an impossibility for a Zoroastrian to unite with a Sid and a mulla with a Jew. |
|
|
SW_v08#17 p.226x, PN_1909 p016, PN_1909 p049, PN_1909C p096, DJT.084, BLO_PN#027 |
|
|
Love, unity, and fellowship among the friends; in the Cause; Martyrs and martyrdom; Rejection, opposition and persecution; Role of the Covenant in preserving unity; Unity in diversity |
- |
- |
|
|
AB00943 |
|
400 |
Attitude of Bahá'ís towards Persian Politics |
|
ای ثابت بر پیمان نامه شما رسید فرصت جواب مفصل نیست مختصر جواب مرقوم میشود |
O thou who art steadfast in the Covenant! Thy letter was received. Though time doth not permit a detailed reply, a brief response is herewith written [3.5s]... ...As regards what you wrote touching the intervention in the affairs of Persia of the neighbouring States, time upon time it hath been declared by the Pen of the Covenant that the Government (Dawlat) and the People (Millat) should mix together like honey and milk |
|
TRZ1.507, MSHR4.388-389, DMSB.020 |
SW_v01#05 p.003x, CHU.067a, EGBBF.095-096x, BLO_PT#011ax |
|
|
Chastisement and requital; Relationship between government and people; Role and station of women; The power of words; of speech |
- |
- |
|
|
ABU0516 |
Words to newspaper reporters, spoken on 1912-04-11 |
530 |
|
|
|
The proper spirit in which to visit places hallowed by remembrances of Christ... To be a Bahai simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood…. The world in the past has been ruled by force |
|
COMP_WOMENP#025x |
BRL_WOMEN#025x, COC#2116x, LOG#2079x, SW_v03#03 p.004-005, SW_v09#07 p.087, SW_v13#05 p.115, SW_v19#02 p.052, VLAB.084x, BNE.071x, BNE.083x, BNE.149x, BLO_PN#002x |
|
|
Education of children; moral education; Equality of men and women; Freedom of thought and action; Humor; jokes; Role and station of women; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity; Universal peace; world unity |
- |
- |
|
|
AB02507 |
|
240 |
Letter to Corinne True re Women on the House of Justice |
|
ای بنت ملکوت نامه رسید و اجتماع مبعوثان مشرق الاذکار در روز نوروز در شیکاغو |
O daughter of the Kingdom! The epistle was received and the Convention of the delegates of the Mashrek-el-Azkar on the day of Naurooz, at Chicago, proved a cause of joy |
|
BRL_DAK#0624, MSHR4.102-103, QT108.046x |
BLO_PT#050, BSTW#196 |
|
|
House of Worship [Mashriqu'l-Adhkar]; Role and station of women; Sacred remains; burial of the Bab |
- |
- |
|
|
AB00328 |
Sharh-i-Fass-i-Nigin (on the Ringstone Symbol) |
660 |
Bahá'í Scriptures; Tablet on the Greatest Name (Lawh-i Ism-i A'zám) |
Sharh-i-Fass-i-Nigin (on the Ringstone Symbol) |
مدتی شد که آنجناب در پاریس بخدمت مشغولید هر چند زحمت و مشقت بسیار است ولی خدمت |
For some time you have been engaged in service in Paris and although there is much hardship and difficulty, it is service [3.5s]... ...As regards the explanation of Monsieur Angelmann(?) concerning the writing of the Greatest Name on the ringstone |
|
BRL_DAK#0571, MMK6#166x, AKHA_103BE #12 p.05, AKHA_117BE #01-04 p.v, AVK3.079.05x, MAS2.100-103, OOL.C023 |
LOG#0910x, BSC.478 #914x, PN_various p010x, RESP.072x, RBB.143-144, BLO_PT#160 |
|
|
Adam; Adam and Eve; Meanings of letters and numbers; jafr (gematria); Pairs in creation; male and female; B and E; agent and patient; Ringstone symbol |
* |
- |
|
|
BH00038 |
Lawh-i-Sultan |
6890 |
Bahá'í Scriptures; Summons of the Lord of Hosts |
Lawh-i-Sultan (Tablet to Nasirid-Din Shah) |
یا ملک الارض اسمع ندآء هذا المملوک انی عبد آمنت بالله و آیاته و فدیت نفسی فی |
O King of the Earth! Hearken unto the call of this Vassal: Verily, I am a Servant Who hath believed in God |
INBA34:047, BLIB_Or03115.001, , BLIB_Or15705.032, , CMB_F31.022, , NLAI_BH2.367, NLI.32p100r, PR11.001b-020b, LEID.Or4970 item 7, LEID.Or8685 |
NRJ#1e, AQA1#001e, UAB.022ax, FBAH.215x, DLH2.154x, OOL.B018 |
SLH#01e, BLO_PT#186, BLO_PT#187, BSC.068 #037, BP1929.036x |
almunajat.com [item 22], S. Jaberi |
Bahá’u’lláh’s lengthiest tablet to any monarch, delivered in person to the Shah at the cost of the messenger’s life, urging the Shah to judge His cause fairly; disavowing any designs on worldly power; detailing the injustices He and His followers had suffered over the course of successive banishments; calling the clergy to account for their role in His rejection; and, citing the rejection of Jesus and Muhammad by the people of their day, urging the Shah to consider the possibility of the appearance of a new Manifestation of God in this day. |
Call to action; Justice and wrath of God; Lack of formal education of the Manifestation of God; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Proclamation to kings; rulers; prominent individuals; Proofs of the Manifestations of God; Rendering assistance to God; victory [nusrat]; Special knowledge of the Manifestation of God; Suffering and imprisonment; Transcendence; unknowability of God; Transience; worthlessness of the physical world |
- |
- |
ROB2.337 et al, BKOG.309 et al, MMAH.113, GSH.102, LL#248 |
|
AB00457 |
|
580 |
Tablet of 'Abdu'l-Bahá on the Relation between Science and Religion, A |
|
ای کنیز عزیز الهی نامه شما رسید از گلشن معانی رایحه معطری استشمام گردید در |
O cherished handmaiden of God! Your letter was received, and from its rose-garden of inner meanings a fragrant perfume was inhaled [3.5s]... ...Concerning the question of death, know that the spirit is abstracted and sanctified |
|
MKT3.172, MMK6#424, VUJUD.125x, VUJUD.102-103x |
SW_v14#02 p.037x, PN_1911 p008x, PN_1911 p010x, BLO_PT#107, VUJUDE.181x, VUJUDE.190x |
|
|
Harmony of science and religion; Material and spiritual existence; two books; Relationship of the soul to the body; Teaching the Cause; call to teach; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
ABU3454 |
Words to Juliet Thompson, spoken on 1912-06-15 |
30 |
|
|
|
That was not what I said. I said that the spiritual man and the materialist were two different beings. The spirit is in the flesh. |
|
|
DJT.311, FDA.031, BLO_PN#027 |
|
|
Connection between material and spiritual worlds; Material and spiritual existence; two books; Relationship of the soul to the body |
- |
- |
|
|
ABU1570 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-04 |
200 |
|
|
|
Yes, it is a good day in America, the day of your physical freedom. But today you celebrated your spiritual freedom…. The world is in prison and bondage, through the heads of religion who have captivated the spirit. |
|
|
PN_1909 p008-009, PN_1909 p034, PN_1909B p015, PN_1909C p082, DJT.045-046, BLO_PN#027 |
|
|
Blind imitation [taqlid]; Corruption and renewal; abandoning religious dogmas; Rejection, opposition and persecution; Suffering; rejection of Christ; True liberty; freedom |
- |
- |
|
|
ABU2880 |
Words to Julia Grundy spoken around Jan. 1905 |
60 |
|
|
|
If all the world should combine to overthrow the Covenant, it could not succeed. ‘Abdu'l-Bahá loves all no matter how they turn away from Him. |
|
|
SW_v08#16 p.216-217x, TDLA.010, BLO_PN#104 |
|
|
Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Role of the Covenant in preserving unity; Station; mission; authority of Abdu'l-Baha |
- |
- |
|
|
ABU0719 |
Words spoken in Jun. 1906 |
410 |
|
|
|
See how Mirza Muhammad Ali has said that 'Aqa [‘Abdu'l-Bahá] has abolished and effaced the Cause of God!' By the life of God |
|
|
PN_1906 p042, SUR.246-247, BLO_PN#001 |
|
|
Growth of the Cause; Rejection, opposition and persecution; Station; mission; authority of Abdu'l-Baha |
- |
- |
|
|
BH00953 |
|
860 |
One Who Related the Existence of the Qáʼim, The; Translation List |
|
حمد مقدس از ظنون اهل امکان حضرت قیوم را لایق و سزا که اعراض معرضین و انکار |
Hallowed praise, sanctified above the conjectures of all contingent beings, befitteth and beseemeth that Most Exalted One, the Self-Subsisting Lord, Who despite the opposition of the opposers and denial [3.5s]... ...The one who related the existence of the Qá’im was a woman. It was asked of Jaʻfar |
INBA31:149 |
MAS1.007.2x, MAS4.091bx, PZHN v4#1 p.142x, NSS.203ax |
BLO_PT#060x, ADMS#002x |
|
|
Acknowledgment of gift; of monetary contribution; Praise and encouragement; Rejection, opposition and persecution; Rejection of Muhammad |
- |
- |
|
|
ABU1285 |
Words to pilgrims in June 1906 |
250 |
|
|
|
Our shelter is strong; our protector is a Mighty One. He protected us last year when the enemies made such false representations which might have resulted in our destruction. |
|
|
PN_1906 p079, SUR.270, BLO_PN#001 |
|
|
Poems and quotation from poetry; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution |
- |
- |
|
|
ABU0038 |
Address to the Baha'is at Thompson home in New York, 1912-11-15 |
1760 |
Promulgation of Universal Peace, The; Universal peace — in which book is this?' |
|
|
I have spoken in the various Christian churches and in the synagogues, and in no assemblage |
|
|
PUP#128 (p.431-437), SW_v08#03 p.029-031+039-040, DJT.368-369x, BLO_PN#027x |
|
|
Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Power of the Manifestation of God; Predictions and prophecies; Rejection, opposition and persecution; Unity; oneness of humanity; Universal education; Universal language; Useful occupation; acquisition of a craft; trade; profession |
- |
- |
|
|
BH02950 |
Lawh-i-Mihraban |
300 |
Epistle to Mihrabán (Lawh-i-Mihrabán); Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Mihraban (Epistle to Mihraban) |
ای مهربان دوستی از دوستان یادت نمود یادت نمودیم امروز آنچه دیده می شود گواهی |
O Mihrábán! One of the friends hath evoked thy remembrance; thus have We remembered thee. |
INBA66:118, BLIB_Or15690.295, , BLIB_Or15699.120, , BLIB_Or15715.199b, , BLIB_Or15722.097, , MKI4523.285, , BN_suppl.1753.068-069 |
BRL_DA#124, ZYN.257, ISH.285, AHM.303, YARP1.017, UAB.052bx, DRD.173, AHB_120BE #10 p.360, AKHA_119BE #05-06 p.a |
BRL_ATBH#64, BW_v01p037x, BW_v02p057x, BW_v18p967, BLO_PT#033x |
|
|
Detachment; severance; renunciation; patience; Greatness and influence of the Cause; of this Day; Knowledge; recognition of God; Rejection, opposition and persecution; The Word of God; influence and centrality of; True liberty; freedom; Two kinds of knowledge [ilm and irfan]; sight and insight |
- |
- |
LL#172 |
|
BH00002 |
Kitab-i-Iqan (The Book of Certitude) |
36200 |
Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Kitáb-i-Íqán; Tablet of the True Seeker" from the Kitáb-i-Íqán (Book of Certitude), The |
Kitáb-i-Íqán (Book of Certitude); Tablet of the True Seeker |
الباب المذکور فی بیان ان العباد لن یصلن الی شاطی بحر العرفان الا بالانقطاع |
No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth.... Verily He Who is the Daystar of Truth and Revealer of the Supreme Being holdeth, for all time, undisputed sovereignty…. But, O my brother, when a true seeker determineth to take the step of search… |
BLIB_Or03116.078-127, , BLIB_Or15696.076cx, , CMB_F58, CMB_F59, IOL.440, IOM.092-093, SOAS ms.46696, CUL.X893.7.B111, BN_suppl.1400 |
BRL_IqanP, GWBP#013 p.020x, GWBP#019 p.038x, GWBP#022 p.041x, GWBP#090 p.117x, GWBP#091 p.119x, GWBP#125 p.170x, TZH4.214-223x, OOL.B017 |
IQAN, GWB#013x, GWB#019x, GWB#022x, GWB#090x, GWB#091x, GWB#125x, GPB.006x, GPB.007x, GPB.022x, GPB.023x, GPB.050x2x, GPB.057x2x, GPB.058x2x, GPB.079x, GPB.079-080x, GPB.098-099x, GPB.118-119x, GPB.119-120x, GPB.120x, GPB.126x, GPB.141x, GPB.175x, GPB.176x2x, PDC.020x, PDC.129x, PDC.129-130x, PDC.130x, PDC.130-131x, PDC.133x2x, PDC.138x, PDC.151x, PDC.162x2x, PDC.163x, PDC.176x, PDC.179x4x, WOB.024-025x, WOB.058x, WOB.062ax, WOB.113x, WOB.113-114x, WOB.114-115x, WOB.115x, WOB.115-116x, WOB.124x, WOB.124-125x, WOB.125x4x, WOB.125-126x, WOB.166x, SW_v03#01 p.003x, SW_v07#16 p.163-164x, BLO_PT#020, BSC.003 #001-035x |
R. Dupras (¶1), L. Manifold (¶1), Savva, Danika, Lauren, Adeeb & Jeremy (¶1), Ahdieh (¶64), Mathilde (¶65), R. Peterson (¶107) [track 3], E. Mahony (¶151), Eswatini Baha'i Choir (¶213), Soulrise Melodies (¶214), K. Key (¶214), S. Toloui-Wallace (¶216) |
Bahá’u’lláh’s preeminent doctrinal work as well as His second longest, answering four questions from an uncle of the Báb regarding prophetic expectation and fulfilment, affirming the essential unity of the prophets of God while simultaneously acknowledging the distinctiveness of their persons and missions, expounding the concept of progressive revelations from God that are renewed about every thousand years, summarizing the spiritual prerequisites of the seekers on the spiritual path, clarifying the central role in that path of the independent investigation of reality, condemning the clergy for their role in the rejection of the prophets from age to age, and emphasizing, through a commentary on certain verses of the gospels, the need for a symbolic as opposed to a literal understanding of sacred scriptures. |
Abraham; Isaac; Ishmael; Belief and denial; Christ; Christianity; Christian rejection of Baha'u'llah and the Baha'i Faith; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Exhortations and counsels; Forgiveness; grace; bounty; mercy; compassion of God; Idle talk; backbiting; speaking ill of others; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Knowledge; recognition of God; Law of obligatory prayer; Forces of light and darkness; integration and disintegration; Light and darkness; Literal interpretation; Living waters; water of life; Manifestation of God as mediator; Manifestation of God as sun; Moses; Noah; Oneness; unity of religion; Power of the Manifestation of God; Pride; vanity; laying claim to inner knowledge; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Return of Christ; second coming of Christ; Return of the Manifestations of God; Sacrifice of self; mystery of sacrifice; Seal of the Prophets; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering; The power of words; of speech; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
* |
LAC.113-174, ROB1.153 et al, BKOG.165, GPB.138, GPB.172, EBTB.121, EBTB.221, EBTB.227, MMAH.071, GSH.013, LL#029, LL#278 |
|
AB05558 |
|
140 |
|
|
ای بنده پروفای جمال قدم زنده باسم اعظمی رنجور بلا را دیگر چه غمی امواج عطاء |
O faithful servant of the Ancient Beauty! Thy life is sustained by the Most Great Name, O sufferer in tribulations. Wherefore dost thou grieve? |
|
MJH.048b |
BLO_PT#210 |
Ahdieh, S. Taefi [track 14], S. Taefi [track 10], H. Aghili, unknown |
|
Consolation and comfort; Covenant-breaking and Covenant-breakers; Rejection, opposition and persecution; The Word of God; influence and centrality of |
- |
- |
|
|
AB01314 |
|
340 |
Attitude of Bahá'ís towards Persian Politics |
|
ای ثابت بر پیمان نامه ای که بجناب آقا احمد مرقوم نموده بودید ملاحظه گردید از |
O thou who art steadfast in the Covenant! The letter thou didst write to his honour Ahmad was perused [3.5s]... ...You wrote that it had been stated in the Hablu'l-Matin published at Rasht that the Bahais were partisans of the Autocracy |
|
AMK.063-064, DBR.012, YIK.402-403 |
CHU.067-068, EGBBF.091-092x, BLO_PT#011cx |
|
|
Non-participation in politics; Rejection, opposition and persecution; Rejection by the people of the Bayan; Unity of governments; political unity |
- |
- |
|
|
BH00112 |
Suriy-i-Asma' (=Lawh-i-Ibn?) |
3990 |
Gleanings from the Writings of Bahá'u'lláh; River of Life, The; Tablet of the Son (Jesus) |
Suriy-i-Asma' (Surah of Names) |
رایحه احزان جمال رحمن را احاطه نموده و ابواب فرح و بهجت از ظلم اهل طغیان من |
The fragrance of sorrows hath encompassed the Beauty of the All-Merciful, and the gates of joy and delight have been shut fast through the tyranny of the people of rebellion [3.5s]... ...Know thou that when the Son of Man yielded up His breath to God, the whole creation wept with a great weeping. |
INBA38:177, INBA18:468, INBA35:177b, BLIB_Or15698.078, , BLIB_Or15720.080, , BLIB_Or15740.064, , Majlis934.330-368, BN_suppl.1754.131-139 |
BRL_DA#031, GWBP#036 p.062ax, AVK2.037.04x, AVK2.098.11x, AVK2.176.05x, IQT.078, NFQ.003x, MAS4.165bx, MAS7.130x, ASAT1.051x, ASAT1.127x, ASAT2.088x, ASAT2.129x, ASAT4.531x, ASAT5.293x, AHB_109BE #08 p.002x, OOL.B108 |
GWB#036x, ROL.021-045x, ADJ.060x, ADJ.081x, PDC.004x2x, PDC.179-181x, WOB.185-186x, BLO_PT#139, HURQ.BH45 |
|
Responds to objections to His claims raised by some Bábís, implores them not to be shut out from the truth by the veil of names, acknowledges the outward differences between sacred scriptures while asserting that this derives from the varying capacity of humanity, extols at length the revelation and the crucifixion of Jesus as having infused ‘a fresh capacity into all created things’, compares the Báb to John the Baptist and announces Himself to be the return of Christ, and declares that the purpose of His revelation, like Christ’s, is to bestow eternal life. |
Exhortations and counsels; Expressions of grief; lamentation; sadness; Rejection by the people of the Bayan; Teaching the Cause; call to teach; The Word of God; influence and centrality of |
* |
- |
LL#294, LL#380 |
|
ABU0021 |
Public address given on 1912-09-14 |
2100 |
Address to the Theosophical Society, An; Mahmúd's Diary |
|
|
I have the utmost of happiness this afternoon to be present at this revered meeting |
|
|
BLO_PT#007 |
|
|
Equality of men and women; Maintainance of degrees in society; Oneness; unity of religion; Realms of being; three realms; five realms; The divine emanation; the all-pervading bounty of God; Two kinds of civilization; material and spiritual civilization |
- |
- |
MHMD1.263 |
|
ABU3047 |
Words to a museum watchman, spoken on 1912-07-09 |
50 |
|
|
|
No, I am tired of going about looking at the things of this world: I want to go above and travel and see in the spiritual worlds.... When you go upstairs in a house you do not leave the house. The lower floor is under you. |
|
|
SW_v16#07 p.582-583, DJT.331, VLAB.125, BLO_PN#027 |
|
|
Material and spiritual existence; two books; Realms of being; three realms; five realms; Worldliness vs. other-worldliness |
- |
- |
|
|
AB05898 |
|
140 |
|
|
|
O thou nightingale of astonishing soaring in the rose-gardens! Verily I have chanted the verses of thy praise and holiness to God. |
|
|
BLO_PT#052.14 |
|
|
Music and singing; Praise and encouragement; Race unity; racial issues; Unity; oneness of humanity |
- |
- |
|
|
ABU2820 |
Words spoken on 1913-08-06 in Ramleh |
60 |
|
|
|
This is one of the wonders of this age, that an oriental and an occidental can meet on common ground |
|
|
DAS.1913-08-06, SW_v08#10 p.136, ABIE.164, BLO_PN#007 |
|
|
Race unity; racial issues; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Unity in diversity |
- |
- |
|
|
AB03739 |
|
190 |
|
|
|
O thou beloved maidservant of God! In thy letter thou hast intimated that thou art colored. |
|
|
SW_v12#05 p.106, AHV.030b, BLO_PN#045, BSTW#362 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Humility; meekness; lowliness; Race unity; racial issues; Symbolism of color and light; Teaching the Cause; call to teach |
- |
- |
|
|
ABU3409 |
Words to Louis Gregory, spoken on 1911-04-10 |
30 |
|
|
|
The best thing for it is to accept these teachings. In this way they will gain the confidence of the whites and differences will fade. The Bahá'í teachings reveal the means of both material and spiritual progress. |
|
|
AHV.010, BLO_PN#045 |
|
|
Race unity; racial issues; Serving humanity; working for progress, betterment of the world; Two kinds of civilization; material and spiritual civilization |
- |
- |
|
|
AB03102 |
|
210 |
|
|
|
O ye servants of God and Maidservants of the Merciful! Thank ye God that the Divine call reached the ear of the spirit... Praise be to God, that the doors of the Kingdom are opened... In the world of existence the meeting is blessed when the white and colored meet together |
|
|
SW_v12#05 p.103x, SW_v12#05 p.106x, AHV.030-31, BLO_PN#045 |
|
|
Praise and encouragement; Race unity; racial issues; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
ABU3388 |
Words to Louis Gregory, spoken on 1911-04-11 |
30 |
|
|
|
The best means is to accept this Cause. All differences must fade among believers. In the present antagonism there is great danger to both races. Intermarriage is a good way to efface racial differences. |
|
|
AHV.012, BLO_PN#045 |
|
|
Laws of marriage and dowry; Race unity; racial issues; Unity; oneness of humanity |
- |
- |
|
|
ABU3197 |
Words to Louis Gregory, spoken on 1911-04-12 |
40 |
|
|
|
The colored people must attend all the unity meetings. There must be no distinctions. All are equal. If you have any influence to get the races to intermarry, it will be very valuable. |
|
|
AHV.015, BLO_PN#045 |
|
|
Laws of marriage and dowry; Race unity; racial issues |
- |
- |
|
|
AB01252 |
|
350 |
Bahá'í World Faith |
|
ای دوست عزیز نامه که بمستر ملک مرقوم نموده بودید بر مضامین آن اطلاع حاصل شد |
O dear friend! The contents of your letter to Mr. Molk have become known to me... You have written that there were several meetings of joy and happiness |
|
AMK.131-132, AMK.133-134 |
BWF.359-359x, SW_v12#05 p.107x, AHV.031x, BLO_PN#045 |
|
|
House of Worship [Mashriqu'l-Adhkar]; Race unity; racial issues; Unity; oneness of humanity |
- |
- |
|
|
AB02587 |
|
240 |
Man of Courage, The; Translation List; Various Interpretations of Dhu'l-Qarnayn |
|
مسئله عزير عليه السّلام حقيقتش اينست که مقصود ملّت حضرت موسی بود که به هجوم بختالنّصر |
...Qa’im-Maqamí is, in truth, the foremost servant of the Cause of the All-Merciful… As to the verses concerning Dhu’l-Qarnayn, these are of the ambiguous sort that have an inner meaning. The objectors made this account a snare of deceit |
|
MMK6#283x, AHB.130BE #09-10 p.027x, AVK2.201-202x, MAS2.042-043x |
BLO_courage.30x, ADMS#328x |
|
|
Imam 'Ali; Interpretation of words and passages in scripture; Qur'an and Hadith quotation and interpretation; Spiritual assemblies; administrative matters; Teaching the Cause; call to teach |
- |
- |
|
|
ABU0148 |
Words spoken in the house of Abdu'l-Baha in Jan 1910 |
1050 |
|
|
|
The Blessed Beauty Bahá'u'lláh has set down in His Writings the oriental natural philosophy that we share with the Persian Súfís |
|
|
SDW v12#04 p.040-042, BLO_PN#050 |
|
|
Evolution; human evolution; Heat and motion; Independent investigation of truth; reality; Islamic laws and jurisprudence; Qur'an and Hadith quotation and interpretation |
- |
- |
|
|
ABU2869 |
Words to Mary Lucas and other pilgrims, spoken on 1905-01-31 |
60 |
|
|
|
In the Koran are many things referring to Christ not mentioned in the Gospel. For instance: It is said that Christ took a bit of clay |
|
|
SW_v09#18 p.211, BAVA.021, BLO_PN#021 |
|
|
Christ; Christianity; Qur'an and Hadith quotation and interpretation; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light |
- |
- |
|
|
ABU3253 |
Words spoken on 1912-06-12 in New York |
40 |
|
|
|
To pray is not to read Psalms. To pray is to trust in God, and to be submissive in all things to Him... Strong ships are not conquered by the sea,--they ride the waves. |
|
|
SW_v08#03 p.038, DJT.305, FDA.028, ABCC.214, VLAB.115-116, BLO_PN#027 |
|
|
Acquiescence and resignation; contentment; Quotation from or interpretation of the Bible; Tests and trials; sacrifice and suffering; Trust and reliance in God; turning to Him at all times |
- |
- |
|
|
ABU3181 |
Words to Julia Grundy spoken around Jan. 1905 |
40 |
|
|
|
Jesus was a dyer by trade. He also lived in Egypt. 'Out of Egypt have I called My Son' was spoken of Jesus. The fifth Gospel which is considered non-canonical gave other history of Jesus |
|
|
TDLA.009, BLO_PN#104 |
|
|
Christian doctrine and practice; Historical episodes and the lessons of the past; Quotation from or interpretation of the Bible |
- |
- |
|
|
ABU3626 |
Words to Dickinson Miller, spoken on 1911-08-24 |
10 |
|
|
|
Such people are doing the work of true religion. |
|
|
AIF.1911-08-24, PN_1909B p026, PN_unsorted p075, DJT.165-166, BLO_PN#027 |
|
|
Justice ['adl]; social justice and divine justice; Love of God; Purpose of religion in the world (personal and social) |
- |
- |
|
|
ABU3334 |
Words to Julia Grundy spoken around Jan. 1905 |
30 |
|
|
|
Spirituality is the possession of a good, pure heart. When the heart is pure |
|
|
SW_v07#18 p.177, TDLA.018, BLO_PN#104 |
|
|
Knowledge of self; Purity of heart; sincerity of intention; sanctity; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
AB00197 |
|
820 |
Selections from the Writings of Abdu'l-Bahá; Letter to Martha Root |
|
ای عاشقان حقیقت و خادمان عالم انسانی چون از گلشن افکار و نوایای شما بوی خوشی |
O ye lovers of truth! O ye servants of mankind! Out of the flowering of your thoughts and hopes, fragrant emanations |
|
MKT3.065, MNMK#114 p.219, MMK1#202 p.238, AHB.124BE #06-09 p.35, DWNP_v2#06 p.050-052, PYB#047 p.23 |
SWAB#202, ADJ.088-089x, PDC.186x, WOB.030x, SW_v14#12 p.355-356, BLO_PT#051 |
|
|
Equality of men and women; Independent investigation of truth; reality; Predictions and prophecies; Prejudice; racial prejudice; class distinction; Prophecy and fulfillment; Religion as source of love and unity; Saint Peter and Saint Paul; Supreme tribunal; Unity; oneness of humanity; War and peace |
- |
- |
|
|
BH00260 |
Suriy-i-Ra'is |
2450 |
Bahá'í Scriptures; Summons of the Lord of Hosts |
Suriy-i-Rais (Tablet to Sultan Ali Pasha) |
ان یا رئیس اسمع ندآء الله الملک المهیمن القیوم انه ینادی بین الارض و السماء |
Hearken, O Chief, to the voice of God, the Sovereign, the Help in Peril, the Self-Subsisting. He, verily, calleth aloud between heaven and earth |
INBA47:147, INBA34:081, BLIB_Or15735.129, , NLAI_BH2.354, Berlin1237#28, PR11.020b-026a, UMich962.130-132x |
NRJ#2, AQA1#003, AVK4.453x, MJMM.087, ASAT3.048x, ASAT4.254x, ASAT5.230x, BCH.104x, YMM.269x, OOL.B070a |
SLH#02, GPB.174x, GPB.179-180x, GPB.180x, GPB.181x2x, PDC.099x, PDC.120x, WOB.105-106x, WOB.178x, BLO_PT#194, BSC.088 #039x, BSC.224 #444-445x |
|
Addresses ‘Álí Páshá, the Ottoman Prime Minister, as Bahá’u’lláh and His companions were being transferred from Adrianople to Gallipoli en route to ‘Akká; takes the minister to task for his abuse of power; predicts the downfall of Sulṭán ‘Abdu’l-‘Azíz; announces that He has come to ‘quicken the world and unite all its peoples’; relates the circumstances of His expulsion from Edirne; and parenthetically answers a question from a follower about the origin and nature of the soul. |
Chastisement and requital; Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God; Prayer for nearness to God; Prophecy and fulfillment; Suffering and imprisonment; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
ROB2.411 et al, BKOG.259, MMAH.146, GSH.109, LL#326 |
|
ABU0459 |
Words to George Winterburn et al, spoken on 1904-02-09 |
570 |
|
|
|
Every nation is looking for a Promised One, or indeed, for two Manifestations. Zoroastrians expect two. The Jews expect Elias and Christ. |
|
|
PN_1904 p012, PN_1904 p048, TTAW.015-019, BLO_PN#102 |
|
|
Interpretation of words and passages in scripture; Outward and inward meanings; Prophecy and fulfillment; Suffering; rejection of Christ; Symbolism; Symbolism of color and light |
- |
- |
|
|
AB00173 |
Tafsír-i-Áyat-i-Yuhanna (Commentary on Verses of John) |
870 |
Commentary on Verses of John (Tafsír-i-Áyát-i-Yuhanná) |
Tafsir-i-Ayat-i-Yuhanna (Commentary on Verses of John) |
بشیر اشارات پر بشارات که از مصر وفا عزم کری جهانان نموده از محفل دوستان |
The herald of joyous tidings, who from the Egypt of faithfulness hath set forth to traverse the world, hath reached the gathering of the friends [3.5s]... ...The concourse of the Gospel have presently fallen lost in the wilderness of error and purblindness and thus have considered as naught these assertions of the Gospel |
|
MKT2.057, PYM.423x |
BLO_PT#026 |
|
|
Christ; Christianity; Interpretation of words and passages in scripture; Prophecy and fulfillment; Quotation from or interpretation of the Bible; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
ABU0869 |
Words spoken ca. 1915 in Abu Sinan |
350 |
|
|
|
All this trouble is because humanity has wandered far from the true teaching of God. Nations are divided through superstition and tradition. |
|
|
CHH.193-194, BLO_PN#022 |
|
|
Changing and unchanging parts of religion; High station of learning; Jabulqa and Jabarsa; Prophecy and fulfillment |
- |
- |
|
|
BH00597 |
Lawh-i-Ashraf |
1270 |
Gleanings from the Writings of Bahá'u'lláh; Tablet to Ashraf |
Lawh-i Ashraf (Tablet to Ahsraf) |
ان یا اشرف اسمع ما یلقیک لسان القدم و لاتکن من الغافلین و ان استماع نغمه من نغمات |
O Ashraf, listen carefully to what the Tongue of the Eternal has to say. Any one of the melodies of your Lord would be sufficient to attract the hearts |
INBA83:216, BLIB_Or15702.276, , NLAI_BH2.308, ALIB.folder18p167 |
BRL_DA#722, GWBP#052 p.075x, AVK3.088.11x, MJMM.211, ASAT1.123x, ASAT1.140x, ASAT2.065x, ASAT5.347x, OOL.B027 |
GWB#052x, BLO_PT#171 |
|
A summons to the recognition of Bahá’u’lláh, naming the proofs of His cause as His own self, His revelation, and His words, and admonishing the Bábís who had not yet embraced it. |
Divine unity [tawhid] and degrees of unity; Forgiveness; grace; bounty; mercy; compassion of God; Personal instructions; Praise and encouragement; Proclamation to people of the Bayan; Proofs of the Manifestations of God; Steadfastness; perseverance; faithfulness; The Word of God; influence and centrality of |
* |
- |
ROB2.230, ROB2.120, GSH.186, LL#063 |
Quoted in the Lawh-i-Istintaq, BH00015. |
ABU0495 |
Words spoken in late Aug./early Sept. 1911 in Vevey |
540 |
|
|
|
Christ and all the Prophets have taught in their Holy Books the immortality of the soul. Jesus during His life had so many afflictions |
|
|
AIF.1911-08-27, PN_1909B p035, DJT.188-190, BLO_PN#027 |
|
|
Crucifixion; ascension of Christ; Degrees of spirit and the kingdoms of existence; Existence; immortality of the human soul; Proofs for the existence; immortality of the soul; Purpose; goal of creation; Second birth; The lower is unable to comprehend the higher |
- |
- |
|
|
ABU2095 |
Words to Julia Grundy spoken around Jan. 1905 |
130 |
|
|
|
Let them alone. What would they do if a former king had reigned and a new king was now seated upon the throne? They must acknowledge the new king |
|
|
TDLA.040, VLAB.105, BLO_PN#104 |
|
|
Corruption and renewal; abandoning religious dogmas; Progressive revelation; renewal of religion; Suffering and imprisonment; Superiority; incomparability of the Word of God; The Word of God; influence and centrality of |
- |
- |
|
|
ABU1385 |
Words to Will and Wendell Dodge, spoken on 1901-11-20 |
230 |
|
|
|
The history of the prophets who came before Abraham is not known, but it is known of those who came after him. |
|
|
PN_1901 p075, BLO_PN#109 |
|
|
Greatness and influence of the Cause; of this Day; Judas; Martyrs and martyrdom; Proclamation to kings; rulers; prominent individuals; Progressive revelation; renewal of religion; Saint Peter and Saint Paul |
- |
- |
|
|
BH00629 |
|
1220 |
Lawh-i-Hikmat |
|
فسبحان الذی نزل الایات من قبل الذی لا قبل له و ینزل کیف یشاء بامره و انه لهو المقتدر |
Glorified be He Who hath sent down verses from before that which hath no before, and doth send down as He willeth through His command, and verily He is the All-Powerful [3.5s]... ...Know that thy Lord hath ever been a treasure concealed within His invisible Essence and shall remain concealed |
INBA81:097 |
ANDA#19 p.29x |
BLO_failayn |
|
|
Detachment; severance; renunciation; patience; Identity; relationship of Manifestation of God to God; Progressive revelation; renewal of religion; The Word of God; influence and centrality of; Transcendence; unknowability of God |
- |
- |
|
|
ABU0602 |
Words to Arthur Agnew et al, spoken on 1907-04-10 |
470 |
|
|
|
These dishes are Persian dishes. Although the Persian dishes are simple, I hope the spiritual dishes may be powerful... Between material things a spiritual things there is a connection. The more healthful his body the greater |
|
|
SW_v08#18 p.229-230x, TTAG.004-007, BLO_PN#101 |
|
|
East and West; communication between East and West; Material world a reflection of the spiritual; Progress and the continual ascent of material civilization; Unity; oneness of humanity |
- |
- |
|
|
BH00195 |
Ridvanu'l-'Adl (the Garden of Justice) |
2910 |
Gleanings from the Writings of Bahá'u'lláh; Baha'u'llah's Paradise of Justice; Translation List; Garden of Justice (Ridvan al-'adl); Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Ridvanul-Adl (Tablet of the Paradise of Justice) |
هذا لوح فیه بعث الله اسمه العادل و نفخ منه روح العدل فی هیاکل الخلایق اجمعین |
This is the Paradise of Justice, which hath appeared as a token of God’s grace and been adorned by Him with glorious and wondrous fruits |
INBA47:022, INBA37:104, INBA92:207bx, BLIB_Or15723.241, , BLIB_Or15725.085, , BLIB_Or15737.083, |
BRL_DA#717, GWBP#012 p.019x, GWBP#088 p.116ax, GWBP#134 p.186x, AQA4#088 p.245, AQA4a.299, AVK2.054.13x, SFI10.010, MAS4.160ax, RHQM2.0000 (138) (087-088x), AKHA_122BE #07-08 p.ax, OOL.B094 |
BRL_ATBH#55x, GWB#012x, GWB#088x, GWB#134x, ADJ.028ax, PDC.006x, PDC.120x, BLO_PT#018, HURQ.BH26, ADMS#016 |
M. Magagula, Sanele & Xolani |
Extols the virtue of justice, assigning it a sacred origin and purpose in the world; calls upon the kings and rulers, the people of the world, and the Bábís to be its exponents; asserts that its essence is embodied in the laws of God; and prophesies the day when the ‘standard of oppression’ will be rolled up and the ‘banner of justice’ will be unfurled throughout the earth. |
Corruption; misinterpretation of the Word of God; Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Humility; meekness; lowliness; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Prophecy and fulfillment; Transcendence; unknowability of God |
* |
- |
MMAH.104, GSH.207, LL#276 |
|
AB01604 |
|
310 |
|
|
ای یار روحانی در این سنه مبارکه آثار نصرت الهی از جمیع جهات مانند نور سحر در |
O spiritual friend! Signs of divine assistance, in this blessed year, are radiating from all horizons, even as the rays of dawn. |
|
MKT8.201, KHAZ.i018+103+164 |
KHAZE.018, BLO_PN#025 |
|
|
Judaism; the Torah; the Jewish people; Praise and encouragement; Proclamation to Jews; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
BH00457 |
Lawh-i-Mubahilih |
1580 |
Tablets concerning the Divine Test |
Surat al-Mubahalah (Surah of the Divine Test) |
هذا لوح قد فصل من لوح المحفوظ لیکون بنفسه هدایه و رحمه علی کل من فی السموات |
This is a Tablet that hath been separated from the Preserved Tablet, that it might serve, of itself, as a guidance and mercy unto all who dwell in the heavens [3.5s]... ...O Muhammad! He Who is the Spirit hath, verily, issued from His habitation, and with Him have come forth the souls of God's chosen ones |
BLIB_Or07852.089, , BLIB_Or15725.463, , NLAI_BH2.006 |
BRL_DA#153, TZH5.029n-044n, MAS4.278.18x, MAS7.243-244x, ASAT4.487x, SAM.208, PYK.006, YMM.338x, OOL.B060 |
GPB.168-169x, BLO_PT#199x |
|
Praises the station of Quddús, one of the Báb’s first disciples and an early martyr, and relates the circumstances of the public challenge issued by Bahá’u’lláh to Mírzá Yaḥyá to take place in the mosque of Sultan Salim, at which the latter failed to present himself, which sealed the irreparable breach that had arisen between them. |
Love, unity, and fellowship among the friends; in the Cause; Martyrs and martyrdom; Proclamation to divines; to religious leaders; Rejection by the people of the Bayan; Steadfastness; perseverance; faithfulness |
* |
- |
ROB2.293, GPB.169, MMAH.168, LL#184 |
See also BH03710. |
BH00013 |
|
10050 |
Tablet on Interpretation of Sacred Scripture (Lawh-i-Ta'wíl); Tablet on Interpretation of Sacred Scripture (Lawh-i-Ta'wíl) |
Lawh-i-Ta'wíl (Tablet on Interpretation of Sacred Scripture) |
البهاء لمن خرق الاحجاب فی یوم الماب و کسر اصنام الاوهام باسم مالک الایام ... قَد جِئت بِاَمرِ الله وظَهَرت لِذکره وخُلِقْت لِخدمتهِ العزیز المحبوب |
Glory be unto Him Who hath rent asunder the veils on the Day of Return, and shattered the idols of vain imaginings through the Name of the Lord of all Days [3.5s]... ...The purpose of interpretation is this: that none become deprived of that which is evident, and be veiled from that which is intended |
INBA23:062, INBA41:132x, INBA41:329x, BLIB_Or15698.279, , BLIB_Or15720.274x, , BLIB_Or15733.001, , BLIB_Or15740.213x, , Majlis934.255-266 |
AVK4.028.05x, AVK4.073-074x, AVK2.143.09x, AVK3.300.03x, AVK3.450.13x, AVK3.426.12x, AVK3.472.01x, IQT.279-286x, AYI1.336x, GHA.341ax, UAB.029bx, UAB.042ax, MAS1.018.1x, MAS4.354bx, TSAY.472x, TSAY.472-473x, ASAT2.119x, ASAT3.120x, ASAT3.242x, ASAT4.286x, PYB#115 p.03x, VUJUD.095-096x, VUJUD.105x |
BLO_PT#154, BLO_PT#155, WIND#115, VUJUDE.139-141x, VUJUDE.212-213x |
almunajat.com [item 41] |
|
Chastisement and requital; Corruption and decline of Islam; of the Shi'ih; Exhortations and counsels; Expressions of grief; lamentation; sadness; Interpretation of words and passages in scripture; Outward and inward meanings; Praise and encouragement; Proclamation to divines; to religious leaders; Self-concealment of the Manifestation of God; The Word of God; influence and centrality of |
- |
- |
LL#251, LL#282 |
Includes verses for newborn child |
BH00421 |
|
1670 |
Revealed on the Day of Ridván (Nuzzila fi al-Yawm ir-Ridván); Days of Remembrance |
|
یا ملا الارض و السماء اسمعوا شهاده الله من لسان ربکم الابهی انه شهد لنفسه |
O concourse of earth and heaven! Give ear to the testimony of God that proceedeth from the mouth of your Lord, the All-Glorious. He verily hath testified |
BLIB_Or15692.019, , BLIB_Or15706.042, , BLIB_Or15714.031, |
AVK2.022.14x, DWNP_v2#09 p.076-078x, TSBT.142, ASAT5.146x, AMB#16 |
DOR#16, BLO_PT#077x |
|
|
Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Prayer for protection; Presence of; reunion with God; Proclamation to Christians; Prophecy and fulfillment; Transcendence; unknowability of God; Twin Manifestations |
- |
- |
|
|
BH00113 |
Kalimat-i-Maknunih (Hidden Words - Persian) |
3970 |
Gleanings from the Writings of Bahá'u'lláh; Hidden Words |
Kalimat-i-Maknunih (Hidden Words) |
ای صاحبان هوش و گوش اول سروش دوست این است ای بلبل معنوی جز در گلبن معانی جای |
O ye people that have minds to know and ears to hear! The first call of the Beloved is this |
INBA65:115, INBA36:383, INBA30:014, BLIB_Or15714.131c, , CMB_F33.001, , NLI.32p048v, BLIB_Or.08117, BLIB_Or.08685, CUL.X893.7.B111, Majlis210461.030-045, BN_suppl.1974.001 |
BRL_HWP, GWBP#042 p066ax, GWBP#104 p.136bx, ZYN.001, AHM.421, MJMM.373, BSHN.017x, MHT2b.036x, UAB.047dx, UAB.048ax, UAB.048bx, UAB.069ax, UAB.069bx, TZH4.223-224, NFF4.017, OOL.B013b |
HWPE, GWB#042x, GWB#104x, LOG#0835x, ADJ.081x, BADM.155-156x, PDC.007x, PDC.148x, PDC.149x, WOB.059-060x, WOB.116x, WOB.201x, SW_v03#02 p.005x, SW_v05#10 p.150-151x, SW_v14#11 p.321x, BLO_PT#061 |
S. Toloui-Wallace (#1), S. Taefi (#1) [track 1], R. Johnston-Garvin (#1) [track 7], Baha'i Youth of Japan (#2), S. Taefi (#2) [track 2], L. Dely & M. Congo (#2), S. Toloui-Wallace (#3), K. Key (#3), A. Bridges (#3), L. Slott (#3), Rowshan (#3), SKY (#3), E. Mahony (#3), L. Dely (#3), S. Engle and J. White (#3), Delia Olam (#3), B. Vahdat (#3), Sanale & Xolani (#3), Nora, Sasha & Ann-Sofie (#3), NKAK (#3), Zannetta (#3) [track 10], A.E. Rahbin (#3), B. Silvestre (#3), R. Bennett (#3), S. Kouchekzadeh (#3), L. Dube (#3) [track 6], D. Hunt (#4), A. Youssefi (#4), Bass Adjustment (#4), S. Taefi (#4) [track 4], G.H. Miller (#4), Rowshan (#4) [track 6], Nabil and Karim (#4), E. Mahony, F. Doomun-Rouhani & M. Brown (#4), N. Ma'ani (#4), A. Stephen (#4), A. Wood (#4), G. Besungu (#4), Ahdieh (#4), S. Parak (#4), A. Youssefi (#7), G.H. Miller (#7), S. Zahrai (#7), A.E. Rahbin (#7), B. Khademi (#7), G. and M. Smith (#7), S. Zein (#7), The Badasht Project (#8), A. Wensbo (#8), A. Bryan (#8), G.H. Miller (#9), A. Toufighian & A. Youssefi (#9), A. Wensbo (#10), L. Dube (#10) [track 18], S. Taefi (#10) [track 5], G.H. Miller (#11), S. Taefi (#11) [track 7], Naim, Miad & Justus (#11), Z. Rolle (#11), A. Bryan (#12), E. Mahony (#12), J. Sweeting & M. Weigert (#12), Chicago Baha'i Community (#12), MANA (#12), Meredith & Arman (#12), J. Cooper (#12), E. Mahony, F. Doomun-Rouhani & M. Brown (#13), G.H. Miller (#13), S. and S. Toloui-Wallace (#14), E. Mahony, F. Doomun-Rouhani & M. Brown (#14), MANA (#14), S. Esmaeili (#14), S. Peyman (#14), J. Cooper (#14), Rowshan (#16), A.E. Rahbin (#16), G.H. Miller (#16), L. Dely & M. Congo (#16), G.H. Miller (#18), O. Master (#19), S. Taefi (#20) [track 10], G.H. Miller (#21), Anis & Friends (#21), T. Ellis (#21), S. Taefi (#21) [track 8], R. Johnston-Garvin (#21) [track 6], E. Mahony (#21), N. Ma'ani (#22), D. Stevenson (#26), M. Kerr (#26), A.E. Rahbin (#26), J. Marks and S. Engle (#26), Chicago Baha'i Community (#26), Ashwin & Arhwin (#26), Temple of Light (#29), L. Dube (#30) [track 11], G.H. Miller (#31), TaliaSafa (#31), E. Mahony (#31), Turning Point (#31), S. Taefi (#31) [track 3], A. & M. Zemke (#31) [track 5], N. Ma'ani (#31), G.H. Miller (#32), TaliaSafa (#32), A. Wensbo (#32), MANA (#32), S. Trick (#32), S. and S. Toloui-Wallace (#33), A. Youssefi (#33), L. Dube (#34) [track 4], Carmel, Roya & Maryam (#35), A.E. Rahbin (#36), S. and S. Toloui-Wallace (#38), S. Toloui-Wallace (#38), F. Lionheart (#38), J. Cooper (#38), Seaon, Sasha & Sam (#38), S. Taefi (#38) [track 6], S. Bayan & S. Suggs (#38), L. Dely (#38), N. Hamilton (#38), B. Khademi (#39), A.E. Rahbin (#39), S. Toloui-Wallace (#40), Rasmus & Ann-Sofie (#40), Voices of Baha 2010 (#40), T. Ellis (#40), A Family Affair (#40), A. Youssefi (#40), The Badasht Project (#40), Refuge (#40), R. Peterson (#40) [track 8], Nabil and Karim (#40), E. Mahony, F. Doomun-Rouhani & M. Brown (#40), J. Cooper (#40), S. Parak (#40), A. Youssefi (#40), N. Hamilton (#40), Kiskadee (#40), L. Dely (#40), Rasmus & Ann-Sofie (#40), L. Dely & M. Congo (#42), J. Cooper (#42), L. Dely & M. Congo (#44) [track 9], D. E. Walker (#44), S. Cleasby (#44), MANA (#44), M. Sparrow (#45), L. Dube (#63) [track 13], G.H. Miller (#64), G.H. Miller (#70), Bosch Bluegrass Band (#72), Arrayanes (#72) [track 8], A. Youssefi (#73), Friends from Mongolia (#73), N. D. Huening (#76), C. & L. Heggie (#80), K. Key (#80) |
The Persian portion of His foremost ethical work, consisting of 82 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. |
Begging; mendicancy; idleness and sloth; Detachment; severance; renunciation; patience; Goodly deeds; actions; Heedlessness and ignorance of the people; Justice and wrath of God; Love of God; Pride; vanity; laying claim to inner knowledge; Primordial Covenant; the day of alast; Status of material wealth; wealth and poverty; Transcendence; unknowability of God; Useful occupation; acquisition of a craft; trade; profession; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds |
* |
* |
ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025 |
|
AB11387 |
|
30 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
|
این عهد و میثاق است که جمال مبارک در ارض مقدس بقلم اعلی در ظل شجره انیسا گرفته |
This is the Covenant and Testament which the Blessed Beauty established through the Supreme Pen in the Holy Land |
|
MAS2.056b |
BRL_DA#216, BLO_sazedj#23x |
|
|
Primordial Covenant; the day of alast |
- |
- |
|
|
BB00210 |
Testamentary disposition, addressed to Azal |
940 |
Tablet of the Báb Lawh-i-Vasaya, "Will and Testament"; Titles of Mírzá Yahyá; Will and Testament; Epistle of the Báb to Azal |
Lawh-i-Vasaya |
بسم الله الازل الازل. اننی انا الله لا اله الا انا الوحاد الوحید اننی انا الله لا اله الا انا الاحاد الاحید اننی انا الله لا اله الا انا الصماد الصمید ... ان یا اسم الازل فاشهد علی الله لا اله الا انا العزیز المحبوب ثم اشهد |
Verily, I am God, no God is there but Me, the One, the Unique. Verily, I am God, no God is there but Me, the Single, the Peerless. Verily, I am God, no God is there but Me, the All-Sufficing, the Everlasting... O Name of Eternity! Bear thou witness that there is no God but Me, the Mighty, the Best-Beloved [3.5s]... …O name of Azal, testify that there is no God but I, the dearest beloved. Then testify that there is no God but you, the victorious and permanent. Say, God created what He created from the time of beginning that has no beginning and |
INBA64:095.01-102.09x, INBA_6007C.465-471, PR03.084r24-085v13, CMB_F23.174r06-176v02 (59)x, , HBH_vasayax, BYC_vesayatx |
|
LOIR08.387, HURQ.BB61x, BLO_PT#211 |
|
|
He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Manifestation of God speaking in the voice of Divinity; Preservation; transcription of the Sacred Writings; Transcendence; unknowability of God |
- |
- |
MSBR.206-207x |
|
AB00955 |
|
400 |
Bahá'í Scriptures |
|
ای متشبث بذیل اطهر فرع سدره مبارکه در جهان و جهانیان بدیده بینا نظر نما که |
O Thou who art holding fast to the Pure Hem; thou who art the twig of the Blessed Tree! Look thou with seeing eyes at the world about thee, and at the inhabitants thereof. Upon the stage of this immense theatre most spectacular plays are being enacted. |
|
BRL_DAK#0376, MMK3#055 p.035, HDQI.196x, ANDA#07 p.07x |
DAS.1913-09-08, BSC.344 #671x, SW_v04#16 p.273x, ABIE.295, BLO_PN#007, BSTW#123d |
|
|
Present and future calamities; war; universal convulsion; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness |
- |
- |
|
|
ABU1803 |
Words spoken on 1913-07-05 in Port Said |
170 |
|
|
|
Whether we live in the East or in the West, the invisible Power of Baha'o'llah |
|
|
DAS.1913-07-05, SW_v04#15 p.252, ABIE.026, BLO_PN#007 |
|
|
Power; greatness; centrality of the Covenant; Present and future calamities; war; universal convulsion; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity in diversity |
- |
- |
|
|
ABU1092 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-03 |
290 |
|
|
|
I want to tell you that most of the nations and the majority of the people are in perfect ignorance. They are trying night and day |
|
|
PN_1909 p006, PN_1909 p028, PN_1909B p012, PN_1909B p067, PN_1909C p076, DJT.034-036, BLO_PN#027 |
|
|
Call to action; Detachment; severance; renunciation; patience; Present and future calamities; war; universal convulsion; Spiritual prerequisites of teaching the Cause; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU3379 |
Words spoken ca. 1912 in the United States |
30 |
|
|
|
What does it matter if the skin of a man is black, white, yellow, pink, or green? In this respect the animals show more intelligence than man. |
|
|
DJT.284, BLO_PN#027 |
|
|
Prejudice; racial prejudice; class distinction; Race unity; racial issues; Unity; oneness of humanity |
- |
- |
|
|
ABU3199 |
Words to Marie Watson et al in Aug. 1921 |
40 |
|
|
|
Take prejudice, how it grows. First a few people say something disparaging about a person, and generally, there is a fragment of the truth in what they say. |
|
|
PN_1921 p012, BLO_PN#060 |
|
|
Idle talk; backbiting; speaking ill of others; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity |
- |
- |
|
|
AB00554 |
|
530 |
|
|
ایها الزائر للبقعه المبارکه اعلم ان سائق التوفیق و قائد التایید قد دعاک و |
O thou visitor to the blessed tabernacle! Verily the Messenger of Confirmation and the Commander of Assistance invited thee and brought thee safely to this radiant Holy Land. |
INBA89:106 |
|
DAS.1913-08-24, ABIE.227, BLO_PN#007 |
|
|
Call to action; Detachment; severance; renunciation; patience; Greatness and influence of the Cause; of this Day; Love and unity; Religion as source of love and unity; Predictions and prophecies; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach |
- |
- |
|
|
ABU0247 |
Words to Juliet Thompson et al, spoken on 1909-07-11 |
830 |
|
|
|
In the days of the former Manifestations of God no addresses were given for the kings and no clear warnings were given. |
|
|
PN_1909 p019, PN_1909 p053, PN_1909C p100, DJT.099-103, BLO_PN#027 |
|
|
Constitutional revolution in Iran; Predictions and prophecies; Proclamation to kings; rulers; prominent individuals; Prophecy and fulfillment; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment |
- |
- |
|
|
AB07565 |
|
110 |
Abdu'l-Baha Writes to Kansas City |
|
|
O ye Herald of the Kingdom of God. Happiness be upon thee for thou hast become free from every fetter and bondage of this transitory world |
|
|
BLO_PT#003e |
|
|
Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Predictions and prophecies; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Thankfulness; gratitude |
- |
- |
|
|
AB01477 |
|
320 |
|
|
ای پروردگار در کتب و صحف بواسطه انبیا اخبار فرموده ای و اسراایل را بشارت |
O God! In the Sacred Books and Scriptures, revealed through Thy Messengers, Thou gave the Israelites the glad-tidings and the promise that the day would come when despondent Jews would prosper |
INBA75:091 |
MKT3.365, AHB.118BE #05 p.138, ADH2_1#54 p.083, MMG2#447 p.493, YHA1.423x (2.832), KHAZ.i028+082, KHH1.038 (1.053) |
KHHE.070-071, KHAZE.023, BLO_PN#025 |
|
|
Chastisement and requital; Predictions and prophecies; Sacred remains; burial of the Bab |
- |
- |
|
|
AB01743 |
|
300 |
|
|
ای یاران عبدالبهاء در این دور الهی و عصر ربانی اساس اصلی و مقصد حقیقی وحدت |
O ye friends of Abdul Baha! In this Divine Dispensation and lordly Cycle the fundamental principle and the supreme object is the establishment of the oneness of the world of humanity |
|
MKT3.510, AKHA_134BE #18 p.694, AKHA_125BE #03 p.j, TAH.298, ADH2.089x, ADH2_2#14 p.118x, MMG2#044 p.044x |
DAS.1913-09-16, ABIE.322, BLO_PN#007 |
A. Akhavan |
|
Love, unity, and fellowship among the friends; in the Cause; Oneness; unity of religion; Prayer for unity; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity |
- |
- |
|
|
AB06580 |
|
120 |
|
|
|
Your letter was received. I supplicated and entreated at the Threshold of the Kingdom of Abha |
|
|
DAS.1913-08-05, ABIE.159, BLO_PN#007 |
|
|
Prayer for the spiritual progress of others; Teaching the Cause; call to teach |
- |
- |
|
|
AB02814 |
|
230 |
|
|
پاک یزدانا این جمع را شمع عالم کن و این انجمن را گلزار و گلشن محفلش را روضه |
O Thou pure God! Make thou this gathering the candle of the world and suffer this assembly to become a rose garden and a verdant meadow. |
INBA13:086, INBA75:023 |
DUR2.047, ADH2.021, ADH2_1#10 p.018, MJMJ1.040, MMG2#166 p.189, MJH.006 |
DAS.1913-09-08, ABIE.293, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; a sin-covering eye; patience and forbearance; Humility; meekness; lowliness; Prayer for gatherings; meetings; assemblies; Prayer for the spiritual progress of others |
- |
- |
|
|
AB00425 |
|
590 |
Additional Tablets, Extracts and Talks |
|
ای بنده درگاه جمال مبارک نامه مورخ به ۲۲ جون ۱۹۰۹ واصل گردید الحمد لله مکاتیب |
O servant of the Threshold of the Blessed Beauty! Thy letter dated 22 June 1909 was received. Praise be to God that correspondence [3.5s]... ...As to Mr. Robert [Turner], the news of his ascension saddened the hearts. He was in truth most devoted |
|
BRL_DAK#0138, AOTY.055x, YIK.089-091 |
BRL_ATE#098x, BLO_PN#010 |
|
|
Eulogies; reminiscences; Martyrs and martyrdom; Prayer for the departed; Race unity; racial issues |
- |
- |
|
|
AB02000 |
|
280 |
Prayer, Meditation, and the Devotional Attitude, The Importance of; Prayer for Fathers; Bahá'í Prayers [2002] |
|
پروردگارا آمرزگارا بنده درگاهت ویندست توجه بملکوت ابهی مینماید و از برای پدر |
O Thou Almighty! O Thou Forgiver! The servant of Thy Threshold, Windust... O Lord! In this Most Great Dispensation Thou dost accept the intercession of children |
|
BRL_DAK#0213 |
BRL_PMDA#25x, BPRY.064x, COC#0844x, COC#1747x, LOG#0770x, SW_v11#19 p.319, BLO_PT#066, BSTW#011 |
S. Rowshan, Anke & Armin |
|
Consolation and comfort; Covenant-breaking and Covenant-breakers; Firmness in the Covenant; Prayer for firmness in the Covenant; Prayer for the departed; Soul; spirit after death |
- |
- |
|
|
BH00416 |
|
1680 |
Tablet to Shaykh Kazim-i-Samandar II (Lawh-i-Shaykh Kazim-i-Samandar II) |
Lawh-i-Shaykh Kazim-i-Samandar II (Tablet to Shaykh Kazim-i-Samandar II) |
یا سمندر ان مالک القدر یعزی نفسه بما ورد علیه من الذین اخذوا الاعتساف و نبذوا |
O Samandar! Verily, He, Who is the Supreme Ordainer, consoleth Himself for that which came upon Him from those who took to oppression and turned their backs on justice |
INBA97:041, BLIB_Or15715.366, |
AYBY.045, NNY.172-179, MAS8.068x, SAM.236, TRZ1.074bx, MSBH10.195-196x, YIA.207-208x |
BLO_PT#191x |
|
|
Justice and wrath of God; Prayer for spiritual recognition; Rejection, opposition and persecution; Servitude; submission to God; repentance; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Wisdom [hikmat] |
- |
- |
|
|
BH08625 |
|
120 |
|
|
|
Verily, we heard your supplications, and granted them to you |
|
|
BLO_PT#179 |
|
|
Personal instructions; Prayer for spiritual recognition |
- |
- |
|
|
ABU3085 |
Words spoken ca. Nov. 1911 in Paris |
50 |
|
|
|
All true art is a gift of the Holy Spirit... It is the Sun of Truth, O artist... The Sun of Truth is everywhere. It is shining on the whole world. |
|
|
CHH.182, BLO_PN#022 |
|
|
High station of the arts and sciences; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as sun; Prayer for spiritual recognition; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
AB01036 |
|
390 |
|
|
|
I praise Thee, O Thou Remover of Sorrows, Overlooker of faults, Rejoicer of hearts and Illuminator of faces! Verily to the beloved ones at the door of Thy oneness |
|
|
DAS.1913-07-17, ABIE.074, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Heedlessness and ignorance of the people; Praise and encouragement; Prayer for spiritual recognition; Thankfulness; gratitude |
- |
- |
|
|
AB11514 |
|
20 |
|
|
|
O Lord! Grant that this dearly-loved maidservant of Thine may proclaim the servitude of Abdu'l-Bahá. |
|
|
BLO_PT#052.23 |
|
|
Prayer for specific individuals; groups; Servitude; submission to God; repentance |
- |
- |
|
|
AB10713 |
|
60 |
|
|
خداوند مهربانا بنده عزیز را عزیز فرما و بی نهایت فرهنگ و تمیز بخش از باده |
O Thou kind Lord! Render Thy dear servant Aziz precious, endow him with unlimited knowledge and discernment. |
|
KHAZ.i020+101 |
KHAZE.019, BLO_PN#025 |
|
|
Prayer for parents; Prayer for specific individuals; groups |
- |
- |
|
|
AB04222 |
|
180 |
|
|
|
O happy starred and noble prince: The gift you have forwarded was very acceptable because it was from your Highness |
|
|
DAS.1913-08-03, ABIE.149, BLO_PN#007 |
|
|
Acknowledgment of gift; of monetary contribution; Prayer for specific individuals; groups; Wine as symbol of spiritual transformation |
- |
- |
|
|
BH03062 |
Lawh-i-Amvaj (Tablet of the Waves) |
290 |
Trustworthiness; Tablet of the Waves (Lawh-i-Amvaj) |
Lawh-i-Amvaj (Tablet of the Waves) |
امروز ام الکتاب امام وجوه احزاب ذکر مبدا و ماب میفرماید فی الحقیقه ایام |
The Mother Book is standing in this Day before the gaze of all the peoples and kindreds of the earth, magnifying the glory of Him |
PR05.042a-044b, BN_suppl.1753.075-076 |
BRL_DA#132, COMP_TRUSTP#01x, MJMM.362, DWNP_v1#10-11 p.001-002x, DRD.184, AKHA_123BE #09 p.a, OOL.B024 |
BRL_TRUST#01x, COC#2013x, BLO_PT#144, HURQ.BH69 |
|
Brief tablet declaring that the ocean of utterance has surged with four ‘waves’: shining the light of unity over the whole earth, being clothed in the garment of trustworthiness, establishing the transcendence of God, and casting away the causes of abasement and embracing that which leads to exaltation. |
Prayer for protection; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God; Unity; oneness of humanity |
* |
- |
GSH.186, LL#049 |
|
BH05801 |
|
170 |
Prayer for Protection; Bahá'í Prayers [2002] |
|
فسبحانک اللهم یا الهی و سیدی و مولائی و معتمدی و رجائی و کهفی و ضیائی |
In His Name, the Exalted, the All-Highest, the Most Sublime! Glorified art Thou, O Lord my God! |
|
AHM.206, MJMM.275, TSBT.232, ABMK.062 |
BPRY.148, RBB.138-139x, BLO_PT#068x, ADMS#033 |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Prayer for protection; Transcendence; unknowability of God |
- |
- |
LL#511 |
|
BH02591 |
Ziyarat-Namiy-i-Awliya (Vahid) |
340 |
Tablet of Visitation for Vahid-i Darabi (Lawh-i-Ziyarát-i-Vahíd-i-Darabí) |
Lawh-i-Ziyarat-i-Vahid-i-Darabi (Tablet of Visitation for Vahid-i Darabi) |
اول موج علا من بحر رحمه ربک الرحمن علیک یا سر الفرقان و مستسر البیان اشهد |
The first wave of exaltation from the ocean of grace of thy Lord, the Compassionate, be upon thee, who art the essence of the Qur'án |
BLIB_Or15714.092, , Majlis210461.091-092 |
LMA1.347 (207), ASAT4.079x, OOL.B150 |
BLO_PT#152, NYR#126 |
|
|
Eulogies; reminiscences; Martyrs and martyrdom; Prayer for martyrs; Steadfastness; perseverance; faithfulness; Visitation Tablets |
* |
- |
MMAH.230, GSH.065, LL#343, LL#351 |
Tablet of Visitation for Vahid-i Darabi. |
BH00870 |
Lawh-i-Anta'l-Kafi (Long Healing Prayer) |
940 |
Long Healing Prayer, The; Bahá'í Prayers [2002] |
Healing prayer, Long |
بک یا علی بک یا وفی بک یا بهی انت الکافی و انت الشافی و انت الباقی یا باقی بک |
I call on Thee O Exalted One, O Faithful One, O Glorious One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One! |
INBA36:448, NLAI_BH_AB.103 |
BRL_DA#075, AHM.183, TSBT.207, NFF2.017x, ABMK.048, OOL.B025 |
BPRY.102, BLO_PT#053 |
Ahdieh, L. Thoresen [track 5], The Badasht Project, A. Youssefi (1), A. Youssefi (2), A.Youssefi (3), E. Mahony, Gyenyame, K. Rushdy, N. Ward, unknown, C. Frith |
Prayer for healing, rhyming and with repeated refrain, invoking various names of God for the curing of disease and the alleviation of distress. |
Forgiveness; grace; bounty; mercy; compassion of God; Power of prayer; Prayer for healing; Prayer for protection |
* |
* |
GSH.186, LL#052 |
|
AB04239 |
|
170 |
|
|
الهی الهی تری وجوها نضره مستبشره بنفحات ازهار ریاض ملکوتک الابهی و مستضیئه |
O God! O God! Behold Thou these radiant faces made joyous through the Fragrances of the flowers of Thy Kingdom... O my Lord! O my Lord! Intoxicate them with the wine of knowledge; sweeten their tastes |
|
AKHA_119BE #01-02 p.j, AHB.121BE #01 p.000 |
DAS.1913-07-18, SW_v08#16 p.217x, ABIE.081, BLO_PN#007, BSTW#123a |
|
|
Prayer for firmness in the Covenant; Prayer for governments and rulers; Prayer for spiritual recognition; Spiritual emotions and susceptibilities |
- |
- |
|
|
BH00071 |
Suriy-i-Hajj II (Baghdad) |
5070 |
Tablet of Pilgrimage to the House of Bahá'u'lláh (Suriy-i-Hajj) |
Suriy-i-Hajj (Tablet of Pilgrimage to the House of Bahá'u'lláh) |
فسبحان الذی نزل الایات بالحق و ینزل بامره کیف یشاء لا اله الا هو العزیز |
Glorified be He Who hath sent down the verses in truth and doth send down through His command whatsoever He willeth. There is no God but Him, the Mighty [3.5s]... ...I beg Thy forgiveness, O Lord, with the entirety of my being—my tongue, my heart, my breath, my soul, my spirit, my body... It is incumbent on whomsoever desireth to turn to the most holy direction, to come into the presence of God, the Mighty, the Knowing, to hearken unto the call of God |
INBA37:066, INBA66:012, BLIB_Or15723.194, , BLIB_Or15737.033, |
BRL_DA#166, AQA4#084 p.192, ADM2#107 p.193x, AVK4.109, GHA.070x, DRD.009x, TSBT.077x, ASAT1.094x, ASAT2.109x, ASAT4.022x, ADH1.082x, OOL.B120 |
RBB.163-168x, BLO_PT#117x, HURQ.BH54, JHT_S#193x |
|
Prescribes the rite of pilgrimage to the House of Bahá’u’lláh in Baghdad, codified later in the Kitáb-i-Aqdas as a sacred duty. |
Detachment; severance; renunciation; patience; House of Worship [Mashriqu'l-Adhkar]; Inability of the Manifestation; Prophet to comprehend God; Law of pilgrimage; Power and sovereignty of God; omnipotence of God; Prayer for forgiveness; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach |
* |
- |
ROB2.240, MMAH.152, GSH.083, LL#305 |
|
ABU1292 |
Words spoken on 1913-08-22 in Ramleh |
250 |
|
|
|
There was another Baktashi who, in his younger days, was an officer in the Turkish government. This man became very sick, and the members of his family had summoned a Mullah to his bed. |
|
|
DAS.1913-08-22, ABIE.218, BLO_PN#007, STAB#124 |
|
|
Empty learning; false spirituality; Prayer for forgiveness; Religious rituals minimized or eliminated; Servitude; submission to God; repentance |
- |
- |
|
|
BH00915 |
Lawh-i-Laylatu'l-Quds (Tablet of the Sacred Night - 'Akka) |
900 |
Tablet of the Sacred Night (Lawh Laylat al-Quds) |
Lawh-i-Laylatu'l-Quds (Tablet of the Sacred Night, 'Akká) |
فسبحانک اللهم یا الهی اسئلک باسمک الذی نجیت به الادم عن الشیطان و حفظت النوح |
Praise be to Thee, O my God. I call upon Thee by Thy Name, whereby Thou didst save Adam from Satan, and didst deliver Noah from the deluge, Abraham from the flames |
INBA92:298 |
TSBT.174-181, RHQM2.0996x (435) (267x), OOL.B001a |
BLO_PT#138, HURQ.BH43 |
|
|
Detachment; severance; renunciation; patience; Power of prayer; Prayer for evening; night; Prayer for spiritual recognition; Prayer for unity; Purity of heart; sincerity of intention; sanctity; Steadfastness; perseverance; faithfulness |
- |
- |
MMAH.172, LL#148 |
Not to be confused with Inventory #BH00970. |
AB10324 |
|
60 |
Bahá'í Prayers [2002] |
|
الهی الهی تری هولاء الاطفال فروع شجره الحیات و طیور حدیقه النجات لئالی صدف بحر |
O my God! O my God! Thou seest these children who are the twigs of the tree of life, the birds of the meads of salvation |
|
BRL_DAK#0437, DRM.019a, ADH2.129, ADH2_5#05 p.161, MMG2#428 p.475, HUV1.017, NSR_1978.134, NSR_1993.147a, MMTF.013 |
BRL_CHILD#20, BPRY.031, SW_v01#19 p.003, SW_v09#10 p.114, BLO_PT#052.13 |
|
|
Call to action; Prayer for children and youth |
- |
- |
|
|
ABU1920 |
Words spoken on 1913-09-21 in Ramleh |
150 |
|
|
|
How complex is the life of the present age and how much more complex we |
|
|
DAS.1913-09-21, SW_v08#02 p.017-018, ABIE.343, BLO_PN#007 |
|
|
Composure; tranquillity; serenity; Critique of Western values; culture; Detachment; severance; renunciation; patience; Materialism; material vs. spiritual civilization; Moderation; frugality; simplicity; Praise of Eastern values; culture |
- |
- |
|
|
ABU3278 |
Words spoken on 1913-08-10 in Ramleh |
30 |
|
|
|
If these Tablets do not stir and move the hearts out of their sleep and do not spur them to insatiable activity, they are harder than stones |
|
|
DAS.1913-08-10, ABIE.177, BLO_PN#007 |
|
|
Praise and encouragement; Suffering and imprisonment; The soul as soil; cultivation of the soul; The Word of God; influence and centrality of |
- |
- |
|
|
AB08502 |
|
90 |
|
|
|
O thou son of the Kingdom! Thank thou God that thou hast stepped into the Arena of Existence in this blessed period |
|
|
AHV.029b, BLO_PN#045 |
|
|
Permission for visit; pilgrimage; Praise and encouragement; Steadfastness; perseverance; faithfulness |
- |
- |
|
|
AB06483 |
|
130 |
Poetry in 'Abdu'l-Bahá's Writings and Utterances |
|
نور هدی تابان شده طور تقی رخشان شده موسی بجان پویان شده کهسار سیناء آمده صبح |
Divine rays of Guidance are scattering wide, The Sinai of righteousness shineth once more; The spirit of Moses is yearning for Thee |
INBA13:387, INBA59:158, INBA88:312 |
MMK2#028 p.018 |
BLO_PT#064 |
|
|
Manifestation of God as sun; Praise and encouragement; Spiritual transformation; Wine as symbol of spiritual transformation; The divine emanation; the all-pervading bounty of God; Wine as symbol of spiritual transformation |
- |
- |
|
|
BH00994 |
Suriy-i-Ism |
830 |
Gleanings from the Writings of Bahá'u'lláh; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
Suriy-i-Ism |
ان یا اسمی اسمع ندآء الله عن مطلع کل اللسان بانی انا الله ربک و رب کل شیء و |
O My Name! Hearken unto the Call of God from the Dawning-Place of every tongue: "Verily, I am God, thy Lord and the Lord of all things." [3.5s]... ...Say: Deliver your souls, O people, from the bondage of self, and purify them from all attachment to anything besides Me… Intone, O My servant, the verses of God |
INBA83:124, BLIB_Or15702.051, , ALIB.folder18p214 |
BRL_DA#721, GWBP#136 p.189x, AVK2.168.20x, MAS4.026ax, MAS4.045x, MAS8.120bx, ASAT1.242x, ASAT4.156x, PYK.018, OOL.B125 |
GWB#136x, ADJ.025x, ADJ.031x, ADJ.032x, BLO_sazedj#12x, HURQ.BH37 |
MJ Cyr, L. Slott, Seals & Crofts, MANA, Soulrise Melodies, Soulrise Melodies, L. Dely & M. Congo, K. Key, Sheyda Peyman, Ina Nes |
Calls the recipient to cast all names and designations behind him and announce the joyful tidings; states that between God and the creatures there is a ladder with three steps: this world, the hereafter, and ‘the Kingdom of Names’; calls the people to deliver their souls from ‘the bondage of self ’; invites the recipient to ‘intone the verses of God’, promising that the sweetness of their melody will cause ‘the heart of every righteous man to throb’; and counsels the people to truthfulness, generosity, and purity of heart. |
Call to action; Detachment; severance; renunciation; patience; Honesty; truthfulness; trustworthiness; Praise and encouragement; Spiritual prerequisites of teaching the Cause; Suffering and imprisonment |
* |
- |
LL#143, LL#310 |
|
AB05060 |
|
150 |
|
|
|
O thou illumined man! The days that I spent with thee in Stuttgart I shall never forget |
|
|
BBBD.249-250, DAS.1913-08-12, ABIE.182, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
AB01165 |
|
360 |
Selections from the Writings of Abdu'l-Bahá |
|
ای ابناء و بنات ملکوت نامه شما که بالهام آسمانی مرقوم وصول یافت مضامین دلنشین |
O ye sons and daughters of the Kingdom! Your letter, which was surely inspired of heaven, hath been received. |
BLIB_Or.08117.032, |
MKT3.438, MMK1#219 p.263, ASAT5.071x |
SWAB#219, SW_v02#05 p.006, CHH.147-148, BLO_PN#022 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness |
- |
- |
|
|
BH04076 |
Lawh-i-Liqa' |
230 |
Bahá'í Scriptures; In the Presence of the Beloved: Bahá'u'lláh's Lawh-i-Liqá' |
Lawh-i-Liqa |
هذا کتاب جعلناه لقائنا للذین اقبلوا الی الله فی تلک الایام التی فیها تغیرت |
Lo, We made this epistle to be the attainment of Our presence for such as have turned unto God in these days |
INBA34:274, CMB_F31.039b-040a, |
BRL_DA#369, AQA1#137, MAS8.167x, ASAT5.068x |
LOIR18.471, BLO_PT#043, BSC.187 #276, HURQ.BH84 |
|
|
Praise and encouragement; Presence [liqa'] of Manifestation of God is presence of God; Rejection, opposition and persecution; Spiritual prerequisites of teaching the Cause |
- |
- |
JRAS.289 |
|
AB10958 |
|
50 |
|
|
|
O thou sweet singing bird! The new song has been received. Verily |
|
|
SW_v11#16 p.276, BLO_PT#052.37 |
|
|
Music and singing; Praise and encouragement |
- |
- |
|
|
AB00934 |
|
400 |
|
|
الهی الهی تری احبتک المنجذبین الی ملکوتک الابهی و المتاججین الضلوع و الاحشاء |
O my Lord, O my Lord! Thou beholdest Thy loved ones, attracted to Thy Abha Kingdom, enkindled in their inmost being |
|
MKT3.351, KHAZ.i022+173 |
KHAZE.020, BLO_PN#025 |
|
|
Growth of the Cause; Praise and encouragement; Prayer for the spiritual progress of others; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
BH00133 |
|
3730 |
Prayer for Illumination |
|
اگر نفس ثابت راسخ مطمئن مستقیمی یافت شود و لوجه الله و حبه و رضائه بمثابه علم |
If there be found a soul steadfast, firm, assured and upright, which, for the love of God and His good-pleasure, standeth even as a banner [3.5s]... ...Praise be unto Thee, O my God! I render Thee thanks for having rescued me from the abyss of self and passion, led me unto Thy straight path and Thy most great announcement |
INBA15:219, INBA26:220, INBA30:112ax |
AHM.065x, NSR_1993.021x, ABDA.331-343, ADH1.100x, AKHA_131BE #07 p.ax |
GPB.190x, BLO_PT#067x, JHT_S#105x |
|
|
Chastisement and requital; Consolation and comfort; Exhortations and counsels; Expressions of grief; lamentation; sadness; Firmness in the Covenant; Prayer for firmness in the Covenant; Praise and encouragement; Suffering and imprisonment; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
AB03471 |
|
200 |
Selections from the Writings of Abdu'l-Bahá |
|
بقرينه محترمهات از قبل عبدالبهآء تحيّت ابدع ابهی ابلاغ دار و بگو که نوازش مسجونين و تربيتشان و تعليمشان |
Convey to thy honoured companion, on behalf of 'Abdu'l-Bahá, Most Glorious and Most Wondrous greetings, and say that the comfort of prisoners and their education and training [3.5s]... O thou who art turning thy face to the divine Kingdom! Thy respected wife |
|
MMK1#083 p.113x |
SWAB#083x, LOG#0711x, SW_v10#17 p.318-319, BLO_PT#052 |
|
|
Acknowledgment of gift; of monetary contribution; Education of children; moral education; Praise and encouragement; Self-improvement; self-perfection; discipline |
- |
- |
|
|
AB03809 |
|
190 |
|
|
ای یاران حقیقی الیوم یوم فیوضات جلیله ملکوت غیب ابهاست و تموجات بحور الطاف |
O ye real friends! This day is the day of the Glorious Bounties of the Invisible Kingdom of Abha and of the tumultuous waving of the seas |
|
MKT6.078 |
DAS.1913-07-13, ABIE.061, BLO_PN#007 |
|
|
Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement |
- |
- |
|
|
AB07514 |
|
110 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou dear maidservant of God! Thy letter arrived. Thou hast, very highly, praised Mr. and Mrs. Randall and their eloquent speeches. |
|
|
BLO_PT#028l |
|
|
Call to action; Firmness in the Covenant; Prayer for firmness in the Covenant; Manifestation of God as gardener; cultivator; Music and singing; Praise and encouragement; Teaching the Cause; call to teach |
- |
- |
|
|
AB09452 |
|
80 |
|
|
|
O thou beloved maidservant of God! The poetry, which thou hast composed has been perused. In it was concealed wonderful meanings |
|
|
BLO_PT#052.10 |
|
|
Praise and encouragement |
- |
- |
|
|
AB10096 |
|
70 |
|
|
|
O thou who art attracted to God! The eloquent and fluent poems were read. They were in the utmost sweetness. I beg of God that thy poetic nature |
|
|
BLO_PT#052.39 |
|
|
Praise and encouragement |
- |
- |
|
|
ABU0997 |
Words to pilgrims, spoken on 1906-06-29 |
310 |
|
|
|
Were the whole world to act together in order to prevent these stars from giving light - verily they will fail to do so. Now, see how unwise are the enemies of the Cause |
|
|
PN_1906 p080, SUR.265-266, BLO_PN#001 |
|
|
Banishment to; life in Constantinople; Growth of the Cause; Heedlessness and ignorance of the people; Martyrdom of the Bab; Oneness; unity of religion; Power; greatness; centrality of the Covenant; Progressive revelation; renewal of religion; Rejection, opposition and persecution |
- |
- |
|
|
ABU0279 |
Words to pilgrims in June 1906 |
770 |
|
|
|
This was a place for dirt and refuse and loathsome to look upon. During the days when Akka was in confusion and the whirlwind of tests was violent, and a rumor persisted |
|
|
PN_1906 p066, SUR.256-258, BLO_PN#001 |
|
|
Forces of light and darkness; integration and disintegration; Forgiveness; a sin-covering eye; patience and forbearance; Need for an educator; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Tests and trials; sacrifice and suffering |
- |
- |
|
|
BH04388 |
|
210 |
Tablet to Hasan-i-Sháhábadí (Lawh-i-Hasan-i-Sháhábadí) |
Lawh-i-Hasan-i-Shahabadi (Tablet to Hasan-i-Shahabadi) |
ان یا حسن اسمع ندآء الحسین عن شطر هذا السجن العظیم تالله قد ورد علیه ما |
O Hasan! Hearken unto the Call of Husayn Who hath been incarcerated in the Prison Fortress of ’Akká by reason of that which the hands of the heedless have wrought. |
BLIB_Or15725.351, |
RSR.124 |
BLO_PT#220 |
|
|
Call to action; Power of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment |
- |
- |
|
|
AB11280 |
|
40 |
|
|
|
...Thou hast asked what shouldst thou do and what prayer shouldst thou offer in order to become informed of the Mysteries of God |
|
|
DAS.1913-07-26, SW_v07#10 p.099, SW_v08#04 p.047, ABIE.117, BLO_PN#007 |
|
|
Mysteries and their discovery; the mystical vision; Power of prayer |
- |
- |
|
|
AB10795 |
|
60 |
|
|
|
Man while in this life should endeavor to learn of the Throne of God, to serve the Holy Threshold, to seek knowledge of the other World |
|
|
BAVA.029-030, BLO_PN#021 |
|
|
One universal law; attractive power of love; Power of love; Radiant countenance; bearing the divine fragrance |
- |
- |
|
|
ABU3219 |
Words spoken in Sep. 1911 in London |
40 |
|
|
|
When a thought of war enters your mind, suppress it, and plant in its stead a positive thought of peace. |
|
|
CHH.168, BLO_PN#022 |
|
|
Power of imagination; thought; right intention; Teaching the Cause; call to teach; War and peace |
- |
- |
|
|
ABU2946 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
60 |
|
|
|
They come from other minds: they are reflected. One should not become a mirror for them--to reflect them, neither should one try to control them |
|
|
LOG#1730x, DLA.035, BLO_PN#026 |
|
|
Human soul as mirror; divine light, attributes within; Mind as intermediary between soul and body; Power of imagination; thought; right intention; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU1727 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
180 |
|
|
|
This power is neither heavenly nor spiritual; neither is it an influence from disembodied spirits. It is the human spirit-magnetism |
|
|
LOG#1753x, DLA.037-038, BLO_PN#026 |
|
|
Occult sciences; psychic phenomena; Power of imagination; thought; right intention |
- |
- |
|
|
ABU1324 |
Words to May Maxwell et al, spoken around 1898-02-25 |
330 |
Bahá'í Scriptures |
|
|
Pray that your hearts may be cut from yourselves and from the world, that you may be confirmed by the Holy Spirit and filled with the fire of the love of God.... I say unto you that anyone who will arise in the cause of God... And now I give you a commandment which shall be for a covenant... This is the balance |
|
|
BSC.503 #970x, SW_v08#05 p.057-058x, SW_v12#16 p.250x, AEP.039-040, NRMM.164-165x, MAX.080x, BLO_PN#031 |
T. Price, The Badasht Project, T. Nosrat, Juliet & Amelia, K. Porray, M. Levine [track 4] |
|
Detachment; severance; renunciation; patience; Nearness and remoteness; Power of faith; power of the spirit; Steadfastness; perseverance; faithfulness; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
AB03850 |
|
190 |
|
|
شخص محترما سرور مهربانا از پاریس بخطه مصر رسیدم ولی مانند آنحضرت مونس و انیس |
O illustrious personage, kind friend! From Paris I arrived in the land of Egypt, but found none here like your presence as companion and intimate associate [3.5s] |
|
MSHR2.304-305 |
BLO_PT#217.001x |
|
|
Consolation and comfort; Expressions of grief; lamentation; sadness; Power and sovereignty of God; omnipotence of God; Service to others; to the Cause of God; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
ABU3145 |
Words spoken on board the SS Cedric at sea, 1912-04-09 |
40 |
Mahmúd's Diary |
|
فردای دیگر مسافر دریا هستیم واقعاً قوهٴ بخار چیز عجیبی است اگر این قوه نبود بحر محیط را |
We shall be at sea for another day. Steam power is truly a wonderful thing. |
|
BDA1.025.02 |
DAS.1913-07-20, MHMD1.033, ABIE.090, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God |
- |
- |
|
|
AB06477 |
|
130 |
Poetry in 'Abdu'l-Bahá's Writings and Utterances |
|
شمع شبستان حق نور بافاق بخش مقتبس از شمس شو شعله و اشراق بخش شرق منور نما غرب |
O torch in the divine chapel, illumine the world. Take light from the sun |
INBA13:404, INBA55:237, INBA59:153a, INBA88:055 |
DWNP_v5#07-8 p.006-007x, MJH.049 |
BLO_PT#064 |
|
|
Call to action; East and West; communication between East and West; Poems and quotation from poetry; Praise and encouragement |
- |
- |
|
|
AB09523 |
|
80 |
|
|
|
O thou who art attracted by the fragrances of the Love of God! I pray for thee and seek help and assistance from the favors of God |
|
|
DJT.113x, BLO_PN#027x |
|
|
Chastisement and requital; Personal instructions; Prayer for specific individuals; groups |
- |
- |
|
|
AB10049 |
|
70 |
|
|
|
O thou beloved maidservant of God! Thy letter was received. From its contents it became evident that thou art intending to come to Boston. |
|
|
BLO_PT#052.41 |
|
|
Music and singing; Personal instructions |
- |
- |
|
|
ABU1097 |
Words to pilgrims in June 1906 |
290 |
|
|
|
Certain officials in the City have requested me to write a petition for them to use before the higher authorities to bring about my release from incarceration. |
|
|
PN_1906 p072, SUR.242, BLO_PN#001 |
|
|
Disregarding bodily comfort; Effort; striving; Personal instructions; Rejection, opposition and persecution; Suffering and imprisonment; Tests and trials; sacrifice and suffering |
- |
- |
|
|
AB11366 |
|
30 |
|
|
ای شهناز نامه تو رسید با امة الله طائره همیشه مکاتبه نما تا سبب انجذاب جان و |
Thy letter was received. Correspond always with the maidservant of God, Taereh, so that it may prove to be the cause of the attraction |
|
NJB_v02#02 p.003x |
BLO_PT#052.15 |
|
|
Personal instructions |
- |
- |
|
|
AB11314 |
Cablegram dated 1913-08-17 |
30 |
|
|
IF POSSIBLE LEAVE IMMEDIATELY FOR PORT SAID. WISH SEND THEE INDIA FOR SERVICE. |
|
|
|
DAS.1913-08-17, ABIE.202, BLO_PN#007 |
|
|
Personal instructions |
- |
- |
|
|
ABU3500 |
Words to Julia Grundy spoken around Jan. 1905 |
20 |
|
|
|
The right hand is the hand of honor. In the East, wearing it upon this hand attracts attention and causes comment. But the real place to wear the Greatest Name is in the heart. |
|
|
TDLA.016, BLO_PN#104 |
|
|
Personal instructions |
- |
- |
|
|
AB10099 |
|
70 |
|
|
ای منجذبه نفثات روح القدس در زمانی که مراجعت بامریک مینمودی و بسیار محزون |
O thou who art attracted by the breath of the Holy Spirit! When thou wert leaving to return to America and this made you sad and unhappy and you wept |
|
BRL_DAK#0537 |
DJT.151-152, BLO_PN#027 |
|
|
Permission for visit; pilgrimage; Wisdom [hikmat] |
- |
- |
|
|
AB10617 |
|
60 |
|
|
|
O thou my darling little Mona! Thy tiny eloquent letter was received and thy sweet dear thoughts became known to me. |
|
|
DAS.1913-08-15, ABIE.196, BLO_PN#007 |
|
|
Permission for visit; pilgrimage |
- |
- |
|
|
AB00004 |
Madaniyyih (The Secret of Divine Civilization) |
20800 |
Bahá'í Scriptures; Secret of Divine Civilization |
Secret of Divine Civilization (book) |
بدایع حمد و ثنا و جوامع شکر و سپاس درگاه احدیت پروردگاریرا سزاست که از بین کافه |
Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man |
BLIB_Or.08686, IOM.100, BLIB_Or.08117, |
SDCP, AVK3.336.14x, AVK3.222.07x, AVK3.290.13x, AVK3.292.05x, AVK3.324.05x, AVK4.317bx, AVK4.328x, AVK4.339x, MSHR3.097x, OOL.C019 |
SDC, WOB.037-038x, WOB.192x, LOG#1061 ¶1x, LOG#1417x, LOG#1682x, LOG#1882x, LOG#1883x, BSC.424 #767.1x, SW_v07#18 p.181-182x, BLO_PT#057, STAB#044, STAB#064 |
|
Treatise addressed anonymously to the entire Persian nation, outlining both the secular and the religious bases of true civilization. Identified by Shoghi Effendi as Abdu'l-Baha's "outstanding contribution to the future reorganization of the world." Presents a defense of Western-style modernization in the face of opposition to the Shah's reforms. Explores the qualities of the spiritually learned through the lens of an Islamic tradition that the learned "must guard himself, defend his faith, oppose his passions and obey the commandments of his Lord". Presents the essential outlines of the Lesser Peace. Argues that religion is the greatest instrument for achieving true civilization, but warns that it can be diverted to the wrong ends. Rejects the possibility of a secular morality based on an "innate sense of human dignity", since "self-love is kneaded into the very clay of man". Issues a call for education reform, borrowing from other cultures as necessary, to restore the ancient glory of Persia. |
Bribery and corruption; Call to action; Christ; Christianity; Detachment; severance; renunciation; patience; Education of children; moral education; Excellence; distinction; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Justice and wrath of God; Justice ['adl]; social justice and divine justice; Mind as principle emanation; activity of the human spirit; Muhammad; Islam; Parliaments; constitutional government; Past, present and future of Iran; Power of the mind over nature; Praise of Eastern values; culture; Progress and the continual ascent of material civilization; Promotion of commerce and industry; Purity of heart; sincerity of intention; sanctity; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Religion as source; stimulus of knowledge and science; Self-improvement; self-perfection; discipline; Serving humanity; working for progress, betterment of the world; Spiritual assemblies; administrative matters; Status of kings; future of monarchy; Symbolism; Symbolism of color and light; Universal education; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace |
* |
* |
MMAH.234 |
|
AB02805 |
|
230 |
Translation List; Bahá'í Prayers [2002] |
|
ایران بقوای مادیه هزار سال میخواهد که مانند دول و ملل اورپ گردد ولی |
A thousand years must elapse before Persia can, by the aid of material power, rise to the height of the peoples and governments of Europe. |
|
PYM.117x, KHSH12.009, KHH1.301 (1.419-420) |
BPRY.1923.031, KHHE.433-434, BP1926.031-032, BLO_PT#159x, ADMS#065i07x |
|
|
Critique of Eastern values; culture; Greatness and influence of the Cause; of this Day; Growth of the Cause; Past, present and future of Iran; Praise of Western values; culture; Rejection, opposition and persecution |
- |
- |
|
|
AB00010 |
Lawh-i-Shuhaday-i-Yazd va Isfahan (Tablet on the Martyrs of Yazd and Isfahan) |
5290 |
Treatise on Persecution of Bahá'ís in 1903 |
Lawh-i-Shuhaday-i-Yazd va Isfahan (Tablet on the Martyrs of Yazd and Isfahan) |
در این عصر انوار که قرن عظیم حضرت پروردگار است و از پرتو شمس حقیقت انوار |
In this enlightened age, which is the century of the Almighty God, by the effulgence of the Sun of Reality, the lights of civilization are diffused |
|
MKT3.122, OOL.C024 |
BLO_PT#208 |
|
|
Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Past, present and future of Iran; Steadfastness; perseverance; faithfulness |
* |
- |
|
|
ABU1588 |
Words spoken on 1913-09-19 in Ramleh |
200 |
|
|
|
There was a time when Persian was like a fragrant Bouquet, perfuming all nostrils. She was the center of the glory and honor of the world of humanity. |
|
|
DAS.1913-09-19, ABIE.332, BLO_PN#007 |
|
|
Call to action; Divine grace, bounty, confirmations; spiritual capacity; Historical episodes and the lessons of the past; Past, present and future of Iran; Two kinds of civilization; material and spiritual civilization |
- |
- |
|
|
ABU2417 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
100 |
|
|
|
It was both a physical and spiritual. They journeyed to the Promised Land, and geography and history both prove that this was a physical journey. |
|
|
LOG#1678x, DLA.045, BLO_PN#026 |
|
|
Literal interpretation; Outward and inward meanings; Stories; anecdotes |
- |
- |
|
|
ABU2918 |
Words to departing pilgrims spoken in June 1906 |
60 |
|
|
|
Though I had not time to answer all the letters you brought from your cities, you are the true letters that I send unto them as answer. For there are two kinds of letters |
|
|
PN_1906 p073, SUR.274, BLO_PN#001 |
|
|
Outward and inward meanings |
- |
- |
|
|
ABU0355 |
Words spoken on 1913-07-31 in Ramleh |
670 |
|
|
|
These Arab Sheikhs do not understand what fair discussion means... This man [Rasheed Pasha] according to popular traditions must have been bad even before Adam and Eve. |
|
|
DAS.1913-07-31, ABIE.132, BLO_PN#007 |
|
|
Bribery and corruption; Detachment; severance; renunciation; patience; Ottoman commissions of investigation; Rejection, opposition and persecution; Suffering and imprisonment |
- |
- |
|
|
ABU1703 |
Message to Theosophists in London, Sep. 1911 |
180 |
|
|
|
Give my most friendly greetings to all the Theosophists. You have risen to help humanity because you are freeing yourselves from superstition |
|
|
CHH.173-174, BLO_PN#022 |
|
|
Oneness; unity of religion; Progressive revelation; renewal of religion; Service to others; to the Cause of God; Theosophy; Unity; oneness of humanity |
- |
- |
|
|
ABU0468 |
Words to Julia Grundy spoken around Jan. 1905 |
560 |
Bahá'í Scriptures |
|
|
Bahá‘u'lláh is the same Light in a new Lamp. To see, we must look at the Light and not at the Lamp.... Will is the center or focus of human understanding. We must will to know God |
|
|
BSC.503 #968x, SW_v07#19 p.195x, TDLA.029-031, BLO_PN#104 |
|
|
Blind imitation [taqlid]; Heedlessness and ignorance of the people; Literal interpretation; Oneness; unity of religion; Rejection, opposition and persecution; Religion as reality; definitions of religion; Suffering; rejection of Christ; Suffering and imprisonment |
- |
- |
|
|
ABU1070 |
|
300 |
|
|
|
The religionists of the world have forsaken the essence of the teaching and hold to the letter. It is as if the students in a college quarrelled and disputed |
|
|
BLO_PN#002 |
|
|
Corruption and renewal; abandoning religious dogmas; Literal interpretation; Oneness; unity of religion; Purpose of religion in the world (personal and social); Unity; oneness of humanity |
- |
- |
|
|
ABU2794 |
Words to Dickinson Miller, spoken on 1911-08-24 |
70 |
|
|
|
the Master said religion was one truth which the sectarians had divided; however, the Light can be found everywhere... As to mystical experiences: most assuredly the saints and mystics had real experiences. The proof of the reality of the experience was its fruit. If the result was spiritual, we might know the experience was of God. |
|
|
AIF.1911-08-24, PN_1909B p026, DJT.165, BLO_PN#027 |
|
|
Bringing forth results; fruit; Mystical themes; Oneness; unity of religion; Religion as reality; definitions of religion; Unity; oneness of humanity |
- |
- |
|
|
BB00015 |
Dala'il-i-Sab'ih (The Seven Proofs - Persian) |
13900 |
Selections from the Writings of the Báb; Seven Proofs, The; Gate of the Heart; Bahá'í Prayers [2002] |
Dala'il-i-Sab'ih (Seven Proofs - Persian) |
بسم الله الافرد الافرد. الحمد لله الذی لا اله الا هو الافرد الافرد و انما البهاء من الله علی من یظهره الله ثم ادلائه لم یزل و لا یزال و بعد |
Praise be to God, for there is none other God but He, the Only Unique, the Only Unique. All splendor comes from God, upon the 'Man Yuzhiruhu'llah' and upon His Apostles… Say: God sufficeth all things above all things |
INBA_2007C:13b-64b, , PR02.104r21-115v02, CMB_F22.092b, CMB_F25.7, BLIB_Or5109, BLIB_Or5110, BN_6154, NLI.50, KB_seven, HBH_dalail=DLLS, BYC_saba-p |
DLLS, AYT.043x, SWBP#10 (p.083-090x), OOL.A005b |
SWB#10 (p.117-126x), BPRY.056x, GOH.078x, GOH.169x, GOH.171x, GOH.244-245x, GOH.267x, GOH.359x, GOH.361x, HURQ.BB53x, BLO_PT#085 |
The Badasht Project, K. Key, B. Vahdat, C. Shoemaker, B. Groetzinger, Edelo & Emma, T. Francis, M. Leong-Granfar, Honiara Baha'i Youth, W. Heath, Soulrise Melodies, N. Hamilton, J. Cooper, Baha'i Youth in Jordan, Kiskadee, L. Dely & M. Congo [track 10], A. & M. Zemke [track 4], Zannetta [track 7], almunajat.com [item 1], S. Jaberi |
|
Lack of formal education of the Manifestation of God; Oneness or innumerability of the Manifestations of God; Proofs for the existence of God; Proofs of the Manifestations of God; Superiority; incomparability of the Word of God |
* |
- |
NSS.039-044, JRAS.447, BRHL.63, BRHL.65?, MSBR.204-205, AHDA.447.8, MMAH.066, SRC.085-087, SRC.185, GOH.035 |
|
AB00011 |
Siyasiyyih (The Art of Divine Polity - Treatise on Politics) |
5110 |
Treatise on Leadership (Risáliy-i-Síyásíyyih); Treatise on Leadership; La Politique |
Risaliy-i-Siyasiyyih (Treatise on Leadership) |
ستایش و نیایش پاک یزدانیرا سزا که بنیان آفرینش را بر ظهورات کمالات مقدسه عالم |
Adoration and praise beseem the Spirit of Purity that has laid the foundation of creation with the sole object |
INBA88:001, BLIB_Or.08117#4, |
AVK3.275.13x, AVK3.279.14x, AVK3.282.02x, AVK3.287.17x, DWNP_v4#01 p.004-008x, OOL.C025 |
BLO_PT#203x, BLO_PT#206, BLO_PT#207x |
|
|
Justice and wrath of God; Obedience to and respect for government authority; Spiritual springtime; Station; mission; authority of Abdu'l-Baha; Unity; oneness of humanity |
* |
- |
MMAH.236 |
|
ABU1582 |
Words to Lua Getsinger, Ramleh, 1913-08-21 |
200 |
|
|
|
In the election of the members of the House of Spirituality no political tactics should enter. They must be free from self |
|
|
DAS.1913-08-21, ABIE.216, BLO_PN#007 |
|
|
Consultation; Elections; Love and unity; Religion as source of love and unity; Non-participation in politics; Teaching the Cause; call to teach |
- |
- |
|
|
BH00031 |
Suriy-i-Nush |
7310 |
Surih of Admonition (Suratu'l-Nus'h); Days of Remembrance |
Suriy-i-Nush (Surih of Counsel) |
فسبحان الذی نزل الایات بالحق علی النبیین و المرسلین و ینزل حینئذ علی ما کان |
Glorified be He Who hath sent down the verses in truth unto the Prophets and Messengers, and Who doth now send down what hath ever been [3.5s]... ...Announce unto My servants the advent of the One Who came unto them with the power of truth bearing the name of ‘Alí |
INBA47:171, INBA36:242, INBA73:181.09x, INBA83:001, PR19.034b-048b |
BRL_DA#727, AVK2.228.08x, TZH4.200-202x, LMA1.350 (209), MAS4.135x, ASAT3.024x, YMM.152x, OOL.B133, AMB#35x |
DOR#35x, GPB.141x6x, BLO_PT#097, NYR#145x |
|
A lengthy work recounting the stories of the prophets of God and their rejection by the people and clergy of their day, and exhorting the people of this day not to reject ‘Him Whom God shall make manifest’ upon His appearance. |
Corruption and renewal; abandoning religious dogmas; Forgiveness; grace; bounty; mercy; compassion of God; Multiple meanings; interpretations in scripture; Noah; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Stories; anecdotes; Suffering and imprisonment |
* |
- |
ROB1.137, MMAH.207, LL#321 |
|
AB00013 |
Tafsir-i-Bismillah |
4760 |
Creation |
Tafsír-i-Bismilláh ar-Raḥmán ar-Raḥím (Commentary on the opening verse of the Quran) |
الحمد لله الذی بفیض ظهوره الاعلی کشف الغطاء عن وجه الهدی و اشرقت الارض |
...The names of God derive from those attributes which are the perfections belonging to the reality of the Essence |
INBA55:001, INBA59:044, INBA90:097, UMich962.072-092, UMich991.174-203 |
MKT1.033, MNMK#005 p.032, ASAT4.475-476x, QT105.1.122x, BMT.012, RHQM1.252-255x (312x) (187-189x), YMM.179x, JNM1.453x, DLS.284x, DLS.418x, NSS.168x, OOL.C027 |
BLO_createx, BLO_PT#216.031nx |
|
|
Divine unity [tawhid] and degrees of unity; Existence and nonexistence; preexistence; Multiple meanings; interpretations in scripture; Names and attributes of God; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of |
* |
- |
MMAH.279 |
Date of publication mentioned in TZH6.282 and BMT.012-013. |
ABU2395 |
Words to Louis Gregory, spoken on 1911-04-11 |
100 |
|
|
|
This theory is not true. But in very ancient times Asia led all the continents in civilization. At this time there was a connection between Asia and America which was lost and entirely forgotten. |
|
|
AHV.013, BLO_PN#045 |
|
|
Historical episodes and the lessons of the past; Mystical themes; Spiritual emotions and susceptibilities; Universal human capacity for spiritual recognition; Universality of the Cause |
- |
- |
|
|
AB04828 |
|
160 |
Poetry in 'Abdu'l-Bahá's Writings and Utterances |
|
ای مشتاق ملکوت ابهی انوار حق رخشان شده دریای حق جوشان شده وجه هدی تابان شده |
The lights of God glisten. The sea of God surges. His guidance shines brightly. |
INBA13:410, INBA55:132, INBA88:313a |
|
BLO_PT#064 |
Ahdieh |
|
Love of God; Mystical themes; Pain of love; love as veil; Prayer for spiritual recognition; Spiritual emotions and susceptibilities; The soul as soil; cultivation of the soul |
- |
- |
|
|
BH01325 |
Lawh-i-Ru'ya (Tablet of the Vision) |
640 |
Bahá'í Scriptures; Tablet of the Vision; Tablet of Vision |
Lawh-i-Ruya (Tablet of the Vision) |
یا اسمی استمع ندائی من حول عرشی لیبلغک الی بحر ما له ساحل و ما بلغ قعره |
O My Name! Give thou ear unto My Voice ringing from around the precincts of My Throne |
INBA23:084b, BLIB_Or15729.133, , BLIB_Or15737a.073, , BLIB_Or15738.061, , NLAI_22848:324, BSB.Cod.arab.2644 p166v, , MKI4522.324, |
BRL_DA#730, AQA2#011 p.174, AYT.016, RHQM2.0973-975 (409) (252-253), ASAT3.135x, ASAT4.049x, ASAT4.403x, AKHA_123BE #04 p.ax, OOL.B074 |
GPB.221x2x, BLO_PT#143, BLO_PT#148, BSC.249 #525, HURQ.BH66 |
unknown |
Recounts, in celebration of the anniversary of the birth of the Báb, a joyful vision of the Maid of Heaven as personification of the Holy Spirit, who embraces Him and addresses Him ecstatically and who bids Him leave ‘Akká and hasten to His ‘other dominions’. |
Divine grace, bounty, confirmations; spiritual capacity; Manifestation of God speaking in the voice of Divinity; Mysteries and their discovery; the mystical vision; Mystical themes; Power and sovereignty of God; omnipotence of God; Symbolism; Symbolism of color and light |
* |
- |
ROB3.223, BKOG.246, GSH.149, LL#226 |
|
AB02748 |
|
230 |
|
|
ای مخموران صهبای الهی نفحه رحمانی از ریاض باقی میوزد و صبح نورانی از افق معانی |
O ye who are intoxicated with the Wine of God! The Breeze of the Merciful is wafting from the rose-garden of Eternity |
INBA55:114, INBA55:411 |
MMK4#140 p.143, AHB.107BE #05 p.92, AHB.122BE #02 p.47 |
DAS.1913-08-26, ABIE.244, BLO_PN#007 |
|
|
Music and singing; Mystical themes; Praise and encouragement; Predictions and prophecies; Spiritual emotions and susceptibilities; The divine emanation; the all-pervading bounty of God |
- |
- |
|
|
ABU2877 |
Words to Julia Grundy spoken around Jan. 1905 |
60 |
|
|
|
Know and realize the greatness of the Cause into which you have entered. Look not at the present. The day will come when there will not be a house which does not contain a believer in this Revelation. |
|
|
TDLA.016, BLO_PN#104 |
|
|
Growth of the Cause; Interpretation of words and passages in scripture; Mysteries and their discovery; the mystical vision; Superiority; incomparability of the Word of God |
- |
- |
|
|
ABU2916 |
Words to Julia Grundy spoken around Jan. 1905 |
60 |
|
|
|
The Blessed Perfection has revealed a Tablet called 'Tablet of the Spiritual World.' All who read it are filled with an anxious desire to leave this world |
|
|
TDLA.007-008, BLO_PN#104 |
|
|
Challenging nature; abstruseness of the Word of God; Mysteries and their discovery; the mystical vision; The Word of God; influence and centrality of |
- |
- |
|
|
AB09643 |
|
330 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
Tablet of Paradise |
این الواح ملکوتست که از قلم اعلی در لوح محفوظ مرقومست چنین الواحی از عالم |
These [the Ruby Tablet and the fifth Tablet of Paradise] are the Tablets of the Kingdom which have been recorded by the Supreme Pen in the Preserved Tablet...What is meant is that unless man knoweth God, he will remain deprived of knowing his own self. First and foremost it is incumbent upon man to apprehend the light of the Sun |
|
BRL_DAK#1218, MAS2.056ax, MAS2.056cx, MAS2.057bx |
BRL_DA#214x, BLO_sazedj#21x, BLO_sazedj#22x, BLO_sazedj#24x |
|
|
Authentication; disposition of the Sacred Writings; Greatest Name; Law of repetition; recitation of the Greatest Name; Knowledge of self; Mysteries and their discovery; the mystical vision; Primordial Covenant; the day of alast |
- |
- |
|
|
AB05778 |
|
140 |
Tablets of Abdu'l-Baha |
|
|
O thou bird of pleasing tones! Thy little book of poems, which were very sweet, was read. It was a source of joy, for it was a spiritual anthem |
|
|
TAB.059, BLO_PT#052.06 |
|
|
Music and singing; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
AB06303 |
|
130 |
Bahá'í World Faith; Selections from the Writings of Abdu'l-Bahá |
|
ای مرغ خوش الحان جمال ابهی این دور بدیع حجبات اوهام را خرق فرموده و تعصبات |
O bird that singeth sweetly of the Abha Beauty! In this new and wondrous dispensation the veils of superstition have been torn asunder |
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BRL_DAK#0215, MMK1#074 p.109, GHA.194, HYB.189, NJB_v03#01 p.005 |
SWAB#074, BWF.378-378x, COC#1412, BLO_PT#052.20 |
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Music and singing; Spiritual meetings; gatherings; devotional gatherings; feasts |
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AB09485 |
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80 |
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O thou sweet-songed bird! Sing and play in the meetings of the friends and the maidservants of the Merciful; engage thyself in the praise |
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BLO_PT#052.15b |
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Music and singing; Spiritual meetings; gatherings; devotional gatherings; feasts |
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AB09415 |
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80 |
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O thou sweet-voiced Shahnaz, The melody, which thou didst compose for the Mashrak-el-Adhkar has reached the ears of Abdul Baha. |
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BLO_PT#052.31 |
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House of Worship [Mashriqu'l-Adhkar]; Music and singing; Praise and encouragement; Spiritual meetings; gatherings; devotional gatherings; feasts |
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AB11210 |
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40 |
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O thou who art rejoicing with the glad tidings of God! Verily the Song of the Covenant of most eloquent phrase and of most wonderful melody was received. |
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BLO_PT#052.25 |
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Music and singing; Power; greatness; centrality of the Covenant; Praise and encouragement |
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AB07022 |
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120 |
Tablets of Abdu'l-Baha |
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O thou who art attracted by the Fragrances of God! Verily, I read thy poem, which contained new significances and beautiful words |
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TAB.058, BLO_PT#052.04 |
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Music and singing; Praise and encouragement |
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ABU3524 |
Words spoken on 1913-07-02 in Port Said |
20 |
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The believers must cultivate a beautiful voice so that they may sing the Bahá'í songs or chant |
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DAS.1913-07-02, ABIE.010, BLO_PN#007 |
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Music and singing; Power of prayer |
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AB04263 |
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170 |
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O thou daughter of the Kingdom! Thy letter was received. Although the dove and the nightingale, both of them, are two sweet singing birds |
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PN_1909E p118, BLO_PT#052.08 |
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Detachment; severance; renunciation; patience; Love of God; Music and singing; Unity; oneness of humanity |
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AB04788 |
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160 |
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O thou lover of the Beloved of the World! The new song and thy notes were received. Praise thou God that thou art ever engaged |
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BLO_PT#052.12 |
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East and West; communication between East and West; Music and singing; Praise and encouragement; Translation; publication of the Sacred Writings |
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ABU1181 |
Words to Will and Wendell Dodge, spoken on 1901-12-01 |
270 |
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In this greatest period there are only two manifestations, the blessed Báb and the Manifestation of the Blessed Perfection. |
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PN_1901 p082, CUPAB.017-018x, BLO_PN#109 |
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Contention and conflict; Love as fundamental; spiritual foundations of religion; Multiple meanings; interpretations in scripture; Servitude; submission to God; repentance; Station; mission; authority of Abdu'l-Baha; Twin Manifestations; Unity; oneness of humanity |
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BH00066 |
Lawh-i-Salman I |
5230 |
Gleanings from the Writings of Bahá'u'lláh; Days of Remembrance; Commentary on a Verse of Rumi; Commentary on a Verse of Rumi |
Lawh-i-Salman I (Tablet to Salman I) |
ای سلمان از شهر جان بنسایم قدس رحمن بر اهل اکوان و امکان مرور نما |
O Salman! Pass through the realm of being and existence with holy breezes from the City of the Spirit, wafting with the fragrances of the All-Merciful [3.5s]... ...O Salmán! Say: O people! Tread ye in the path of the one true God and ponder the ways and words of Him Who is the Manifestation |
INBA35:276, INBA73:118, BLIB_Or15722.001, , NLAI_BH3.110, BN_suppl.1754.047-059 |
BRL_DA#735, GWBP#021 p.040x, GWBP#148 p.204x, GWBP#154 p.212x, AVK1.026.05x, AVK2.078.12x, AVK3.303.06x, AVK3.418.16x, MJMM.128, ASAT4.100x, ASAT5.346x, YMM.322x, OOL.B076, AMB#37x |
GWB#021x, GWB#148x, GWB#154x, DOR#37x, MNP.036-037x, ADJ.060x, ADJ.076-77x, ADJ.083x, ADJ.084x, GPB.169x, WOB.108x, WIND#128, HURQ.BH55 |
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Laments the opposition of Mírzá Yaḥyá; contrasts the stations of belief and disbelief; considers and rejects various theories of the mystics concerning the relationship between God and creation; asserts that, the Godhead itself being unknowable, the means of access to the knowledge of God is through the channel of His prophets; and interprets a line of Rumi’s Mathnaví to the effect that the light of truth is one but that, cast through the glass of different souls, it takes on different tints and colours, which is both the cause of the denial of the religion of God and the source of conflict upon earth. |
Call to action; Chastisement and requital; Detachment; severance; renunciation; patience; Development of capacity and readiness; Expressions of grief; lamentation; sadness; Multiple meanings; interpretations in scripture; Suffering and imprisonment; Transcendence; unknowability of God |
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ROB2.283, ROB3.089, BLO_PT#023, MMAH.187, GSH.179, LL#232, LL#234 |
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BH01217 |
Lawh-i-Hirtik (Tablet to David Hardegg) |
690 |
Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Hirtík (Tablet to Hardegg) |
Lawh-i-Hirtik (Tablet to Hardegg) |
قد حضر کتابک المختوم لدی المظلوم و وجدنا منه عرف خلوصک لله المهیمن القیوم |
Thy sealed letter hath reached the presence of this Wronged One, and from it We have inhaled the sweet savour of thy devotion to God |
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BRL_DA#546, LHKM3.215b, SFI11.011, ASAT4.232x, OOL.B044 |
BRL_ATBH#87, BBR.216-217, LOIR04.097, BLO_PT#177, HURQ.BH76 |
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Briefly addresses the head of the German Templers of Haifa, calling him to consider with insight the ascendancy and sweetness of the word of God, the mysterious processes by which the abased become exalted and the exalted abased, and the lessons of the past; employs the science of letters and their numerical equivalents in explaining the significance of certain names; and affirms that He and the recipient are moved by the same divine spirit. |
Heedlessness and ignorance of the people; Multiple meanings; interpretations in scripture; Mystery of the great reversal; Spiritual emotions and susceptibilities; Suffering and imprisonment; The Word of God; influence and centrality of |
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ROB3.028, MMAH.116, GSH.172, LL#117 |
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ABU0898 |
Words to Mary Lucas and other pilgrims, spoken on 1905-02-04 |
340 |
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This indicated first of all, those who claim falsely to be the Messiah, but they had no followers. |
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BAVA.034-035, BLO_PN#021 |
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Christ; Christianity; Miracles and their interpretation; Multiple meanings; interpretations in scripture; Quotation from or interpretation of the Bible; Symbolism; Symbolism of color and light |
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ABU0015 |
Public address given on 1912-10-12 |
2220 |
Bahá'í Scriptures; Bahá'í World Faith; Promulgation of Universal Peace, The; Mahmúd's Diary; Christians, Muhammadans, and Jews |
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اول موهبت الهیه در عالم انسانی دین است زیرا دین تعالیم الهی است البته تعالیم |
The first bestowal of God in the world of humanity is Religion, because religion consists of divine teachings. |
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KHF.098, KHTB2.307, BDA1.299.02 |
BWF.270-280, PUP#112 (p.361-370), BSC.388 #718, SW_v03#13 p.003-007+010-011, SW_v06#16 p.121, DWN_v4#05-6 p.102-112, MHMD1.316-324, BLO_PT#022, ECN.329+846 |
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Abraham; Isaac; Ishmael; Christ; Christianity; Moses; Muhammad; Islam; Oneness; unity of religion; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Religion as basis of morality; of divine civilization; Religion as reality; definitions of religion |
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ABU2806 |
Words spoken in Jun. 1911 in Egypt |
70 |
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Asceticism is not necessary. A soul grows by the exercise of human virtues and the observance of human morals |
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SW_v08#05 p.060, BLO_PN#002 |
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Forgiveness; grace; bounty; mercy; compassion of God; Monasticism; asceticism; Saint Peter and Saint Paul; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life |
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ABU3354 |
Words to Louis Gregory, spoken on 1911-04-10 |
30 |
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No, some games are innocent, and if pursued for pastime there is no harm. But there is danger that pastime may degenerate |
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SW_v08#02 p.025-026x, AHV.009, BLO_PN#045 |
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Gambling and games of chance; Health and healing; material and spiritual healing; Moderation; frugality; simplicity |
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ABU0270 |
Words to the Baha'is, spoken on 1912-12-05 |
780 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
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این روز آخر و ملاقات آخری است حالا دیگر سوار واپور شده |
This is our last day and my last meeting with you. In a few minutes our steamer will leave these shores |
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ANDA#43-44 p.165, KHF.263, KHAB.390 (395), KHTB2.343, BDA1.412.11 |
PUP#140 (p.468-470), DAS.1912-12-05, SW_v03#18 p.003-004, SW_v13#04 p.079, MHMD1.429-432, DJT.391-392x, BLO_PN#027x, BSTW#117 |
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Call to action; Love and unity; Religion as source of love and unity; Mission of the Manifestation of God in the world; Prejudice; racial prejudice; class distinction; Service to others; to the Cause of God; Unity; oneness of humanity; War and peace |
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AB00381 |
Some Answered Questions #022 The Miracles of Christ |
620 |
Answered Questions, Some |
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مظاهر مقدسهء الهیه مصدر معجزاتند و مظهر آثار عجیبه هر امر مشکلی و غیر ممکنی |
The Manifestations of God are sources of miraculous deeds and marvellous signs. |
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MFD#22, OOL.C022.22 |
SAQ#22, PN_1905 p007, BAVA.017-019x, BLO_PN#021x |
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Life and death; Miracles and their interpretation; Multiple meanings; interpretations in scripture; Proofs of the Manifestations of God; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world; Two kinds of knowledge [ilm and irfan]; sight and insight |
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ABU3203 |
Words to Julia Grundy spoken around Jan. 1905 |
40 |
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Miracles are constantly being performed in the material world about us, yet they make but little impression. Every Prophet has His own particular Mission and function. |
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TDLA.005, BLO_PN#104 |
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Miracles and their interpretation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God |
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BH00394 |
Sahifiy-i-Shattiyih (the Book of the Tigris) |
1730 |
Tablet of the River [Tigris]; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
Shahifiy-i-Shattiyyih (Book of the River) |
قد اکثرت القول فی ذلک ولکن الناس اکثرهم لایفقهون آنچه از ظهورات معجزات که |
The people talk constantly about this subject, but most of them comprehend not. Of the miracles mentioned, those which are ascribed to this humble one are fabrications contrived by impostors |
INBA36:316, INBA57:010, BLIB_Or15722.267, , BN_suppl.1754.139-143 |
BRL_DA#734, MAS4.142, RHQM1.285-291 (349) (209-213), OOL.B096 |
BLO_PT#137, BLO_sazedj#10x, JBS#9.3 |
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Challenges the validity of miracles as proof and takes the coursing of the Tigris River as a central metaphor in a discussion of the irresistible power of the Cause of God, fate and predestination, and the root cause of dissension in the world. |
Differences in human capacity; Miracles and their interpretation; Proofs of the Manifestations of God; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Transcendence; unknowability of God; Word of God is its own standard |
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ROB1.105, MMAH.228, GSH.024, LL#280 |
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ABU3228 |
Words spoken in Sep. 1911 in London |
40 |
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Miracles have frequently obscured the Teachings which the Divine Messenger has brought. The Message is the real miracle. |
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CHH.170, BLO_PN#022 |
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Miracles and their interpretation; Proofs of the Manifestations of God; Teaching the Cause; call to teach |
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ABU3609 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
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The soul is the Sanctuary of God; Reason is His Throne. |
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TDLA.005, BLO_PN#104 |
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Human soul as mirror; divine light, attributes within; Mind as principle emanation; activity of the human spirit; Soul is the essential reality of man; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
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AB11086 |
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50 |
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...The basis of the Call must be the Oneness of the world of humanity |
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DAS.1913-07-12, SW_v04#15 p.252, ABIE.058, BLO_PN#007 |
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East and West; communication between East and West; Methods of teaching the Cause; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity |
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BH00939 |
Suriy-i-Ghusn (Tablet of the Branch) |
870 |
Bahá'í Scriptures; Days of Remembrance |
Suriy-i-Ghusn (Tablet of the Branch) |
اتی امر الله علی ظلل من البیان و المشرکون یومئذ فی عذاب عظیم قد نزلت جنود الوحی |
The Cause of God hath come down upon the clouds of utterance, while they that have joined partners with Him are afflicted with a sore torment |
INBA83:144ax, BLIB_Or03114.089r, , BLIB_Or15702.108, , ALIB.folder18p221 |
AQA4#098 p.331, AQA4a.424, AYT.360, HDQI.002, SFI08.012, MAS4.115, HHA.058x, RHQM1.596-600 (728) (447-449), AHDW.005, AHB_128BE #06-11 p.194x, ANDA#03 p.08-09, OOL.B118, AMB#29 |
DOR#29, GPB.177x, GPB.242x, WOB.135x, SW_v03#14 p.015, BLO_PT#125, BSC.255 #528-531 |
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Announces the high station of Bahá’u’lláh’s son ‘Abdu’l-Bahá, titled Ghuṣn-i-A‘ẓam (‘the Greatest Branch’), foreshadowing His later appointment in the Kitáb-i-‘Ahd as successor to Bahá’u’lláh. |
Condition of search; Methods of teaching the Cause; Teaching the Cause; call to teach; The Word of God; influence and centrality of |
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ROB2.388, BKOG.250, EBTB.052, GSH.107, LL#303 |
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AB11078 |
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50 |
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...If a soul calls the people to the Kingdom of God according to the teachings of Bahá'u'lláh, there will be many listeners |
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DAS.1913-07-24, SW_v04#15 p.253x, SW_v05#01 p.009x, ABIE.108, BLO_PN#007 |
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Methods of teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Words vs deeds |
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ABU2052 |
Words spoken on 1913-07-09 in Port Said |
130 |
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I have written in many Tablets that the friends must speak in the meetings... We must encourage the believers in public-speaking and especially encourage those who can do so. |
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DAS.1913-07-09, ABIE.047, BLO_PN#007 |
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Methods of teaching the Cause; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The power of words; of speech |
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ABU3486 |
Words to Julia Grundy spoken around Jan. 1905 |
20 |
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The Prophets and Holy Men always went into the wilderness to pray. Many of them walked upon Mount Carmel and communed with God. |
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TDLA.009, BLO_PN#104 |
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Meditation; Mindfulness; concentration; focus; Mount Carmel |
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AB01774 |
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300 |
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O thou sweet singing bird! Thy letter was received. From its contents it became |
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SW_v09#17 p.198, BLO_PT#052.32 |
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House of Worship [Mashriqu'l-Adhkar]; Meanings of letters and numbers; jafr (gematria); Music and singing; Teaching the Cause; call to teach; Unity; oneness of humanity |
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ABU2879 |
Words to Viscount Arawaka spoken around Nov. 1911(?) |
60 |
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The religious ideal is the soul of all plans for the good of mankind... Scientific discoveries have increased material civilization. There is in existence a stupendous force, as yet, happily, undiscovered by man. |
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JWTA.051, CHH.184, VLAB.122, BLO_PN#022 |
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Materialism; material vs. spiritual civilization; Non-participation in politics; Present and future expansion of arts and sciences; of technology; Two kinds of civilization; material and spiritual civilization |
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ABU1763 |
Words to Will and Wendell Dodge, spoken on 1901-11-19 |
170 |
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Today the body of the world is sick. All nations are raising the banners of war and the illness, being very severe, needs the divine Physician. |
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PN_1901 p073, BLO_PN#109 |
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Love and unity; Religion as source of love and unity; Manifestation of God as divine physician; Material and spiritual existence; two books; Materialism; material vs. spiritual civilization; The Word of God; influence and centrality of |
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ABU3035 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
50 |
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They had philosophers and great men, but while their civilization was full of beauty and was superior to that of the Romans, it was material--neither moral nor spiritual. |
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DLA.046-047, BLO_PN#026 |
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Greek philosophers; Greek civilization; Historical episodes and the lessons of the past; Materialism; material vs. spiritual civilization; Religion as basis of morality; of divine civilization |
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ABU1353 |
Words to Bishop Birch, spoken on 1912-04-17 |
240 |
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Praise be to God, that stupendous material developments are obtained in this country |
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DAS.1913-07-15, SW_v07#17 p.175-176, ABIE.067, BLO_PN#007 |
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East and West; communication between East and West; Harmony of science and religion; Materialism; material vs. spiritual civilization; Praise of Western values; culture; Prejudice; racial prejudice; class distinction; Travels to the West by Abdu'l-Baha |
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AB02983 |
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220 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
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سؤال نموده بودی که سبب امراض و بلايا چه چيز است ؟ اسباب متنوّع ، از برای بعضی نفوس امراض و بلايا |
...Thou didst ask a question: what is the cause of illnesses and afflictions? The causes are many and various. For some souls, illnesses and afflictions are as a punishment for deeds perpetrated |
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MMK3#048 p.030x |
BLO_PT#080.48x |
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Composition and decomposition; Material and spiritual existence; two books; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world |
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ABU3264 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-06 |
40 |
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The spiritual food is the principal food, ... the effect of the spiritual food is eternal |
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SW_v08#08 p.103, PN_1909 p011, PN_1909 p040, PN_1909B p021, PN_1909C p090, DJT.061, BLO_PN#027 |
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Material and spiritual existence; two books |
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ABU1052 |
Words to Juliet Thompson et al, spoken on 1909-07-10 |
300 |
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At the time of prayer one must hold in one's mind some object. Then he must turn his face and direct his mind to this picture. |
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PN_1909 p017, PN_1909 p051, PN_1909C p097, DJT.090-091, BLO_PN#027, STAB#059, STAB#070 |
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Corruption; misinterpretation of the Word of God; Idolatry; Manifestation of God as mediator; Mary Magdalene; Presence [liqa'] of Manifestation of God is presence of God; Resurrection of Christ; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The state of prayer; dynamics of prayer; Transcendence; unknowability of God |
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AB01577 |
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310 |
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O thou my beloved friend! Thy letter was received from India. From its contents it became evident that thou art occupied, and art spending thy days in the company of that respected lady, Mrs. Besant. |
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DAS.1913-08-29, ABIE.254, BLO_PN#007 |
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Mary Magdalene; Praise and encouragement; Spiritual prerequisites of teaching the Cause |
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BH00829 |
|
990 |
Tablet to Varqá Regarding the Prince and King of Martyrs (Lawh-i-Varqá dar barih-yi-Mahbubu wa Sultánu'sh-Shuhada) |
Lawh-i-Varqa dar barih-yi-Mahbubu wa Sultanush-Shuhada (Tablet to Varqa regarding the King of Martyrs and Beloved of Martyrs) |
یا ورقاء قد حضر العبد الحاضر و عرض ما فی کتابک انا وجدناه مراتا حاکیه عن |
O Varqá! The Servant in Attendance attained My presence and mentioned what thou hadst written and We found thy letter a mirror reflecting thy love for the Beloved of the world |
INBA97:052 |
NNY.184-188 |
EBTB.049-051, BLO_PT#197 |
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Martyrs and martyrdom; Power of prayer; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world |
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- |
ROB4.089, LL#264 |
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ABU3619 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
10 |
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These are the words of Bahá'u'lláh referring to His persecutions and those of His Martyrs. |
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DLA.062-063, BLO_PN#026 |
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Martyrs and martyrdom; Suffering and imprisonment; Tests and trials; sacrifice and suffering |
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ABU0813 |
Words spoken ca. 1915 in Abu Sinan |
370 |
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One day, whilst at Kazimayn, through which He passed on his first journey to Karbila and Baghdad, Jamal-i-Mubarak was appealed to by a young man, 'Abdu'l-Vahhab |
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CHH.196-197, BLO_PN#022, STAB#035 |
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Martyrs and martyrdom; Rejection, opposition and persecution; Stories; anecdotes; Teaching the Cause; call to teach |
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- |
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ABU1090 |
Words spoken ca. 1915 in Abu Sinan |
290 |
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There was a woman who was one of the disciples of His Holiness the Bab; she had seven sons; six of them had been martyred. She dreamed a dream |
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CHH.195-196, BLO_PN#022 |
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Accounts of dreams and visions; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness |
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- |
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BH00537 |
Ziyarat-Namiy-i-Siyyidu'sh-Shuhada |
1380 |
Tablet of Visitation for Imám Husayn (Lawh-i-Zíyárat-Namih-i-Imám Husayn); Translation List; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Ziyarat-Namih-i-Imam Husayn (Tablet of Visitation for Imam Husayn) |
شهد الله انه لا اله الا هو و الذی اتی انه هو الموعود فی الکتب و الصحف و |
God testifieth that there is no God but Him! And He that hath appeared is the One promised in all the Books and sacred Scrolls…. Glory be unto Thee O my God, O Thou the Lord of Manifestation, Whose shed the glory of His effulgence upon the branch of Sinai! |
INBA65:001, BLIB_Or15696.175bx, , BLIB_Or15714.112, |
BRL_DA#158, ADM2#010 p.024x, MJMM.202, AYT.235, ASAT3.100x, DLH3.422x, OOL.B154 |
BRL_ATBH#59x, BLO_PT#149, ADMS#003x, JHT_S#173x |
|
|
Expressions of grief; lamentation; sadness; Imam Husayn; Martyrs and martyrdom; Prayer for martyrs; Visitation Tablets |
* |
- |
ROB3.303, MMAH.226, GSH.144, LL#347, LL#350 |
Tablet of Visitation for Imam Husayn. |
ABU3369 |
Words to Julia Grundy spoken around Jan. 1905 |
30 |
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Every drop of blood shed in the Cause of God will raise up one hundred believers. Martyrdom is the supreme test of belief. |
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TDLA.005, BLO_PN#104 |
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Growth of the Cause; Martyrs and martyrdom; Predictions and prophecies; Sacrifice of self; mystery of sacrifice |
- |
- |
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BH00279 |
Remembrance of the seven martyrs of Yazd |
2280 |
Tablet to The Times of London; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Times (Tablet to the Times) |
کنا ماشیا فی البیت و سامعا حدیث الارض اذا ارتفع الندآء من الفردوس الاعلی |
We were walking in the House and hearing the discourse of the earth when the Call was raised from the Most Exalted Paradise [3.5s]... ...O 'Times', O thou endowed with the power of utterance! O dawning place of news! Spend an hour with the oppressed of Iran |
INBA39:154 |
BRL_DA#375, MAS4.124cx, RHQM1.382-382 (461) (283-289), ASAT4.387x, MSBH2.171x, OOL.B169, OOL.B199 |
BRL_ATBH#08x, BLO_PT#195 |
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|
Call to action; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness |
- |
- |
ROB4.348, MMAH.144, LL#253 |
Includes the "Lawh-i-Times" |
BB00022 |
Tafsir (huruf) al-basmala |
10700 |
Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Gate of the Heart |
|
بسم الله البدیع الذی لا اله الا هو. ان الله سبحانه قد جعل لظهوره لخلقه بخلقه اربع مقامات المشار الیها والرموز عنها |
Verily God, glorified be He, hath ordained for His Manifestation unto His creation, through His creation, four stations which have been indicated and symbolized [3.5s]... ...The "E" (nún) in the stage of utterance is the same as the "B" (káf). It is the totality of the possible |
INBA14:041.04-104, INBA53:001-045, INBA60:001-056, INBA64:033.16-081.14, INBA_6010C:041-094, , INBA_6013C:002-109, , INBA_6012C.300-393, |
TZH3.139.10-139.15x |
GOH.132x, GOH.135-136x, GOH.204x, GOH.215x, MNP.048x, HURQ.BB03x, BLO_PT#079.1.8x |
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Alchemy; the elixir; Divine unity [tawhid] and degrees of unity; Martyrs and martyrdom; Self-description of God; God's self-remembrance; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of; Transcendence; unknowability of God |
- |
- |
FHR#08, AHDA.459.16, MMAH.012, SRC.063, SRC.200, GOH.031, GOH.079 |
|
BH01786 |
|
500 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
Tablet of visitation for Badi |
هذا کتاب نزل بالحق و فیه یذکر ما یلوح به وجه الامر بین الارضین و السموات قل |
This is a Book sent down in truth in remembrance of that which hath caused the face of the Cause of God to unveil its splendor betwixt earth and heaven |
INBA34:138, BLIB_Or11095#003, , BLIB_Or15707.062, , BLIB_Or15735.228, , LEID.Or4970.64v-66r, |
BRL_DA#082, AQA1#020, ASAT4.081x, AKHA_124BE #02-03 p.jx, TSHA3.380, HYK.229, LDR.412 |
BLO_sazedj#06 |
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Divine unity [tawhid] and degrees of unity; Martyrs and martyrdom; Praise and encouragement; Steadfastness; perseverance; faithfulness |
- |
- |
ROB3.179, ROB3.202, LL#032 |
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AB11300 |
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40 |
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...I supplicate and entreat at the Threshold of the Blessed Perfection and beg for the Divine Friends infinite Bestowal and Grace |
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DAS.1913-08-20, ABIE.212, BLO_PN#007 |
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Detachment; severance; renunciation; patience; Martyrs and martyrdom; Praise and encouragement; Steadfastness; perseverance; faithfulness |
- |
- |
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AB03056 |
|
220 |
Tablet Concerning the Day of the Martyrdom of His Holiness, the Exalted One; Significance of the Day of the Martyrdom of the Bab; Translation List |
|
یا حضرت علی قبل اکبر یوم شهادت حضرت اعلی روحی لدمه المطهر الفداست الیوم |
O ‘Alí Akbar! Today is the Anniversary of the Martyrdom of His Holiness the Most Exalted One |
INBA13:147b |
BRL_DAK#0061, AKHA_107BE #02-03 p.07, AYT.187, PYB#200 p.04, GHA.422 |
BLO_PT#088, BLO_PT#105, ADMS#024, JHT_A#003 |
|
|
Autobiographical account; narrative of Abdu'l-Baha; Declaration; advent of the Bab; Expressions of grief; lamentation; sadness; Martyrdom of the Bab; Martyrs and martyrdom; Teaching the Cause; call to teach |
- |
- |
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|
AB02400 |
|
250 |
Bahá'í Scriptures; Bahá'í World Faith; Selections from the Writings of Abdu'l-Bahá |
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ای کنیز عزیز الهی نامه ات رسید و مضمون معلوم گردید در میان خلق ازدواج عبارت از |
O thou dear handmaid of God! Thy letter hath been received, and its contents were noted. Marriage, among the mass of the people |
|
MMK1#084 p.114, AKHB.199-200, GHA.159, HYB.046, NJB_v12#09 p.160 |
SWAB#084, BWF.372-373x, LOG#1266x, BSC.457 #840x, BLO_PT#052.11 |
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Detachment; severance; renunciation; patience; Love, unity, and fellowship among the friends; in the Cause; Love of God; Marriage as means of spiritual progress |
- |
- |
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ABU1183 |
Words to Julia Grundy spoken around Jan. 1905 |
270 |
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God has favored us by bringing us together again at His Table. May His Mercy and Bounty make night as day and make the Day everlasting! |
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TDLA.077-078, BLO_PN#104 |
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Divine grace, bounty, confirmations; spiritual capacity; Many are called but few are chosen; Material world a reflection of the spiritual; Primal Will and the Word; Remembrance; Manifestation of God; Spiritual emotions and susceptibilities; Transience; worthlessness of the physical world |
- |
- |
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BH11496 |
Tablet of the Hair 8 |
20 |
Tablets of the Hair |
Alvah-i-Sha'arat (Tablets of the Hair) |
شعری شعاری به استر جمالی لئلا تقع علیه عیون الاغیار من عبادی کذالک نستر عن |
My hair is My Veil whereby I conceal My Beauty, that haply the eyes of the non-believers among My servants may not fall upon it. |
BLIB_Or11098.029f |
LHKM3.075a, MUH3.275a, OOL.B191.08 |
BLO_PT#202 |
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Manifestation of God speaking in the voice of Divinity; Self-concealment of the Manifestation of God; Suffering and imprisonment |
- |
- |
LL#400 |
|
BH00610 |
Suriy-i-A'rab |
1250 |
Surah of the Arabs |
Surat Al-Arab (Surah of the Arabs) |
تلک آیات الله قد نزلت بالحق من سماء عز بدیع و جعلها الله حجه من عنده و برهانا |
These are the verses of God which have been sent down from the heaven of wondrous glory, and which God has made to be a proof and testament from Him unto the worlds |
INBA37:081, BLIB_Or15723.224, , BLIB_Or15725.045, , BLIB_Or15737.064, |
BRL_DA#705, AQA4#085 p.215, AQA4a.061, MUH3.267-268x, OOL.B106 |
BLO_PT#093, JHT_B#004 |
|
Addresses words of praise and encouragement to the Arabs among His followers, inviting them to remember with gladness the years He spent amongst them in ‘Iraq. |
Banishment to; life in Baghdad; Expressions of grief; lamentation; sadness; Manifestation of God as tree of life; sadratu'l-muntaha; Proclamation of the Cause (general or uncategorized); Rebellion and misdeeds of Mirza Yahya; the Azalis; Status of kings; future of monarchy; Suffering and imprisonment; The Word of God; influence and centrality of |
* |
- |
MMAH.224, MMAH.237, GSH.204, LL#292 |
|
ABU0299 |
Words to Lua Getsinger, Dec. 1900 |
740 |
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|
|
As the world follows a circle, so human beings travel in cycles. This illustration represents the cycle of man. All existence is created by the Infinite Essence. |
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PN_1900 p015, PN_1900 p052, PN_1900 p106, BLO_PN#033, BSTW#272 |
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Arcs of ascent and descent; Cycles in the physical and spiritual worlds; Manifestation of God as mirror; Purpose of religion in the world (personal and social); Reincarnation; Return of the Manifestations of God; Sacrifice of self; mystery of sacrifice; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
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|
ABU0893 |
Words to May Maxwell et al, spoken around 1898-02-23 |
340 |
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|
All the sufferings you pass through in gaining the Kingdom of God will be obliterated when you attain its perfect happiness. It is as a man who has been ill and helpless |
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|
AEP.026-029, NRMM.166, BLO_PN#031 |
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|
Greatness and influence of the Cause; of this Day; Growth of the Cause; Manifestation of God as gardener; cultivator; Rejection, opposition and persecution; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The soul as soil; cultivation of the soul |
- |
- |
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ABU2374 |
Words spoken ca. 1916 |
100 |
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|
|
Ridvaniyyih, there is a Garden of God. Human beings are trees growing therein. The Gardener is Our Father. When He sees a little tree in a place too small |
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CHH.216, BLO_PN#022 |
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Consolation and comfort; Manifestation of God as gardener; cultivator; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Symbolism; Symbolism of color and light |
- |
- |
|
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ABU0198 |
Words spoken ca. 1916 in Abu Sinan |
910 |
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|
|
One day in Baghdad He called all His friends together and spoke to them of God. Then He departed from them alone. Nobody knew just where He was. |
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CHH.256-260, BLO_PN#022 |
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Banishments of Baha'u'llah; Growth of the Cause; Manifestation of God as educator; Power of the Manifestation of God; Predictions and prophecies; Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment |
- |
- |
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ABU0667 |
Words to George Winterburn et al, spoken on 1904-02-08 |
440 |
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|
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All things were created for man, and man for God. Man is distinguished from all other creations. This is a special problem. There are three general classes of creations |
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|
SW_v07#18 p.180-181x, PN_1904 p008, PN_1904 p042, TTAW.010-013, BLO_PN#102 |
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|
Degrees of spirit and the kingdoms of existence; Man's distinction from the animal; Man is the sum; pinnacle; fruit of creation; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation; The mind's power of discovery; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
ABU2593 |
Words to a Unitarian woman, spoken on 1912-03-26 |
80 |
Mahmúd's Diary |
|
مژده مژده که علم ملکوت بلند شد مژده مژده بهار الهی ظاهر گردید مژده مژده ابر رحمت ببارید |
The most important of all intentions is to spread the love of God.... Glad tidings, glad tidings, the Sun of love has dawned |
|
BDA1.011.12 |
DAS.1913-07-15, SW_v14#05 p.129, MHMD1.016-017, ABIE.066, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Man's distinction from the animal; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach |
- |
- |
|
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AB00519 |
|
550 |
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دوست عزیز محترما نامه شما به آقا میرزا احمد رسید من نیز مطالعه کردم از مضمون |
O thou beloved and respected friend: Your letter written to Aga Mirza Ahmad was received. I likewise read it. |
|
BRL_DAK#0741, MMK3#184 p.128x, AKHA_125BE #02 p.b, NJB_v04#09 p.001 |
ABIE.002, BLO_PN#007 |
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Man's distinction from the animal; Materialism; material vs. spiritual civilization; Power of the mind over nature; Service to others; to the Cause of God |
- |
- |
|
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ABU3102 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
50 |
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Yes, it will be necessarily so, for the Kingdom requires it. The King appoints one to be his prime minister, another to be his greatest general |
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PN_unsorted p021, DLA.040, BLO_PN#026 |
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Degrees of spirit and the kingdoms of existence; Diversity an attribute; requirement of existence; Maintainance of degrees in society |
- |
- |
|
|
ABU1140 |
Message to the Baha'is of New York from Thonon-les-Bains, 1911-08-26 |
280 |
|
|
|
In this Cause, hundreds of families have sacrificed themselves. There have been more than twenty thousand martyrs. |
|
|
AIF.1911-08-26, PN_1909B p032, DJT.181-183, BLO_PN#027 |
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|
Contention and conflict; Love, unity, and fellowship among the friends; in the Cause; Teaching the Cause; call to teach; Unity; oneness of humanity |
- |
- |
|
|
AB05325 |
|
150 |
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O united souls! The letter you sent is perused and by its contents happiness and joy was produced; for it expressed union and harmony |
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BAVA.036-037, BLO_PN#021 |
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Detachment; severance; renunciation; patience; Love, unity, and fellowship among the friends; in the Cause; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB03463 |
|
200 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou revered maidservant of Bahá'u'lláh! Your detailed letter was received. Praise be to God that it was an indication of thy firmness |
|
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BLO_PT#028f |
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Business; financial; property matters; Firmness in the Covenant; Prayer for firmness in the Covenant; Love, unity, and fellowship among the friends; in the Cause; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach |
- |
- |
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AB01900 |
|
280 |
Bahá'í World Faith |
|
ای بنت ملکوت نامه مرقوم ملاحظه گردید از عدم فرصت جواب مختصر مرقوم میگردد و آن |
O thou daughter of the Kingdom! Thy letter was considered. On account of the lack of time.... The spiritual assemblies which are organized |
|
BRL_DAK#0677 |
BWF.411-411x, SW_v01#05 p.010-012, BLO_PT#052.09 |
|
|
Contention and conflict; House of Justice; Importance of community building; Love, unity, and fellowship among the friends; in the Cause |
- |
- |
|
|
ABU1655 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-02 |
190 |
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I hope a great love may be established among you and that day by day this love will increase. I have gathered you all together here |
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PN_1909 p005, PN_1909 p026, PN_1909B p011, PN_1909C p086, PN_1909F p039, DJT.032-033, BLO_PN#027 |
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Bringing forth results; fruit; Love of God; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
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ABU1728 |
Words to Ali Kuli Khan and Florence Khan, spoken on 1906-06-10 |
180 |
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|
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Virtue and excellence consist in true faith in God, not in having a small or a large appetite for food, or in similar matters. Jinab-i-Tahirih had a good appetite. |
|
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PN_1906 p020, PN_1906 p028, SUR.229, BLO_PN#001 |
|
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Happiness; joyfulness; joy and sorrow; Love of God; Moderation; frugality; simplicity; Stories; anecdotes |
- |
- |
|
|
AB00830 |
|
430 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
ای عاشقان جمال ابهی اهل مجاز چون تعلق خاطری باب و رنگ در عالم خاک یابند از |
O ye lovers of the Abha Beauty! When souls become attracted to the variegated colours and physical beauty of this contingent existence |
|
MMK2#072 p.056 |
BLO_PT#081.72x |
|
|
Love of God; Martyrs and martyrdom; Music and singing; Spiritual meetings; gatherings; devotional gatherings; feasts; Transience; worthlessness of the physical world |
- |
- |
|
|
BH02867 |
Saqi bidih abi |
310 |
Hymn to Love (Sáqí, bi-dih ábí), A |
|
ساقی بده آبی زآن شعله فارانی تا که بشویم جان را از وسوسه نفسانی زآن آب کزو |
O Cup-Bearer, give me a drop of the mystic Flame, that it may wash my soul from the whispers of the flesh |
INBA30:171, OSAI I.MMS, |
BRL_DA#491, MAS4.192 |
LOIR16.223, BLO_PT#042 |
|
|
Love as fire; Love of God; Mystical themes; Pain of love; love as veil; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
LL#284 |
|
ABU1409 |
Words spoken in Jun. 1911 in Egypt |
230 |
|
|
|
Unity is love. It cannot be established without love. Therefore try, as far as possible, to be filled with love. |
|
|
SW_v08#10 p.121, BLO_PN#002 |
|
|
Detachment; severance; renunciation; patience; Love as fundamental; spiritual foundations of religion; Love of God; Pain of love; love as veil; Unity; oneness of humanity |
- |
- |
|
|
ABU1696 |
Words to Julia Grundy spoken around Jan. 1905 |
180 |
|
|
|
God is like the calm and limitless sea. His Bounty is overflowing and illimitable. In our physical selves we are like the animals... The true pleasure and happiness depend upon the spiritual perception and enjoyment. |
|
|
SW_v07#19 p.196x, TDLA.038-039, VLAB.125x, BLO_PN#104 |
|
|
Knowledge; recognition of God; Love of God; Nearness to God; Prayer for nearness to God; Spiritual emotions and susceptibilities; Transcendence; unknowability of God; Worldliness vs. other-worldliness |
- |
- |
|
|
ABU3620 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
10 |
|
|
|
Whatever is done in love is never any trouble, and---there is always time. |
|
|
PTF.052, DLA.042, VLAB.090, BLO_PN#026 |
E. Mahony (1), E. Mahony (2) |
|
Love as fundamental; spiritual foundations of religion |
- |
- |
|
|
AB06240 |
|
130 |
|
|
|
O thou sweet-singing Shahnaz of the Baha'is! The fragrant flower that thou hast sent from the land of Mashriku'l Adhkar is at this very moment |
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|
BLO_PT#052.27 |
|
|
House of Worship [Mashriqu'l-Adhkar]; Love and unity; Religion as source of love and unity; Music and singing; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
ABU2283 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
110 |
|
|
|
To the Beloved of God, Tell them I love them with all My Heart, that I always think of them and never forget them |
|
|
DLA.068, BLO_PN#026 |
|
|
Love and unity; Religion as source of love and unity |
- |
- |
|
|
AB07021 |
|
120 |
Tablets of Abdu'l-Baha |
|
|
O thou who art attracted by the Fragrances of God! Verily, I chanted thy poem. Its significance was beautiful, its composition eloquent |
|
|
TAB.057-058, BLO_PT#052.03 |
|
|
House of Worship [Mashriqu'l-Adhkar]; Literature; drama; humanities; the arts; Music and singing; Praise and encouragement; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
AB06236 |
|
130 |
|
|
|
O thou eloquent, expressive poetess! How many poets have come to this world who have written elegies and eulogies in the utmost of eloquence |
|
|
PN_1909E p001, BLO_PT#052.07 |
|
|
Literature; drama; humanities; the arts; Poems and quotation from poetry |
- |
- |
|
|
ABU0712 |
Words to George Winterburn et al, spoken on 1904-02-08 |
410 |
|
|
|
Divine favor, like the sun, appears from different dawning places. In the early days, the prophets were the dawning places of the divine benedictions. |
|
|
PN_1904 p010, PN_1904 p045, TTAW.013-015, BLO_PN#102 |
|
|
Independent investigation of truth; reality; Literal interpretation; Manifestation of God as sun; Oneness; unity of religion; Suffering; rejection of Christ |
- |
- |
|
|
ABU3618 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
|
|
|
The miracles of Christ were spiritual teachings, not literal. |
|
|
TDLA.014, BLO_PN#104 |
|
|
Literal interpretation; Miracles and their interpretation; Outward and inward meanings; Symbolism; Symbolism of color and light |
- |
- |
|
|
AB00016 |
Lawh-i-Lahih (Tablet to the Hague) |
4540 |
Bahá'í Scriptures; Bahá'í World Faith; Tablet to the Central Organization for a Durable Peace, The Hague (Lawh-i-Hague); Selections from the Writings of Abdu'l-Bahá |
Lawh-i-Hague (Tablet to The Hague) |
ای اول اشخاص خیرخواه محترم عالم انسانی نامه های شما که درین مدت حرب ارسال |
O ye esteemed ones who are pioneers among the well-wishers of the world |
|
BRL_HAGP1, MKT3.101, MNMK#112 p.210, MMK1#227 p.285x, AKHA_134BE #13 p.495x, AVK3.401.05x, AVK3.409.08x, AVK4.324ax, AVK4.324bx, AVK4.326x, AVK4.331ax, AVK4.334bx, DWNP_v2#12 p.095-99x, HDQI.211, ANDA#16 p.06x, KHAB.034 (043), OOL.C014 |
BRL_HAG1, SWAB#227x, BWF.284-296, LOG#1075x, BSC.410 #745, FWU.028x, SW_v11#08 p.123-127+129-134, DWN_v2#05 p.005x, ABCC.438-439x, BLO_PT#192, BLO_PT#193 |
|
|
Call to action; Lists; enumerations of Baha'i principles; Rejection, opposition and persecution; Religion as source of love and unity; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity; War and peace |
* |
* |
MMAH.271 |
|
BH00238 |
Lawh-i-Dunya (Tablet of the World) |
2590 |
Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Lawh-i-Dunya (Tablet of the World) |
حمد و ثنا سلطان مبین را لایق و سزاست که سجن متین را بحضور حضرت علی قبل اکبر |
Praise and thanksgiving beseem the Lord of manifest dominion Who hath adorned the mighty prison… The betterment of the world can be accomplished |
INBA89:190x, BLIB_Or07851.066a, , BLIB_Or15696.107bx, , BLIB_Or15716.198x, , PR05.009a-020a, Majlis934.001-026, BN_suppl.1753.078-089 |
GWBP#043 p.066bx, AVK1.021.02x, AVK3.063.14x, AVK3.161.09x, AVK3.203.15x, AVk3.459.04x, AVK4.239.06x, AVK4.255.05x, AVK4.280x, ZYN.212, MJMM.285, AQMJ2.151x, AQMJ2.152x, UAB.051cx, DRD.084, MAS4.120ax, ASAT3.039x, ASAT4.387x, ASAT5.067x, AHB_107BE #03 p.046x, ADH1.080x, SAM.235x, TBP#07, OOL.B036 |
TB#07, GWB#043x, ADJ.024x, ADJ.024-025x, ADJ.028x, ADJ.077x, GPB.232x, PDC.196x, PDC.199x, WOB.107x2x, WOB.198x, SW_v09#07 p.082x, SW_v14#06 p.179x, DWN_v3#01 p.009x, DWN_v5#01 p.003-004x, DWN_v6#06-7 p.001-002x, BLO_PT#201, BSC.138 #055-069x |
T. Price, T. Ellis, A. Tahirih R. Weiss, MANA, Soulrise Melodies, S. Jaberi |
Reiterates many of Bahá’u’lláh’s central social teachings, such as renunciation of self and promoting the good of the entire human race; achieving the betterment of the world ‘through pure and goodly deeds, through commendable and seemly conduct’; consorting with all religions in friendliness and fellowship; avoiding contention and conflict; observing courtesy; promoting the ‘Lesser Peace’; adopting a universal language; championing the universal education of children; and recognizing the importance of agriculture. |
Call to action; House of Justice; Lists; enumerations of Baha'i principles; Love and unity; Religion as source of love and unity; Power and sovereignty of God; omnipotence of God; Serving humanity; working for progress, betterment of the world; Unity in diversity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
* |
ROB4.329 et al, BKOG.382, BKOG.399, BKOG.410, BKOG.454, MMAH.131, GSH.168, LL#083 |
|
BH00308 |
Tarazat (Ornaments) |
2100 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] |
Tarazat (Ornaments) |
حمد و ثنا مالک اسما و فاطر سما را لایق و سزاست که امواج بحر ظهورش امام وجوه |
Praise and glory beseem the Lord of Names and the Creator of the heavens, He, the waves of Whose ocean of Revelation surge… Glory be unto Thee, O Lord of the world |
BLIB_Or07851.002a, , KB_262:063-074, CMB_F32.064, , PR05.020a-030b, OSAI_TC 20v-25r, MKA.06 Mil Yz A 2791 p01, , MKI4523.147, , BN_suppl.1753.046-054 |
ZYN.182, ISH.147, UAB.045cx, UAB.045dx, UAB.047ax, TBP#04, TUM.087-091x, OOL.B148 |
TB#04, BPRY.197x, ADJ.024x, GPB.218-219x, SW_v03#03 p.003x, SW_v08#02 p.027x, BLO_PT#201, BSC.137 #053-054x, BSC#092-099x, BNE.155x |
J. Michel |
Proclaims six ‘ornaments’: knowledge of self and acquiring a useful profession, fellowship with all religions, possessing a good character, truthfulness and trustworthiness, preserving the station of craftsmanship, and the importance of acquiring knowledge and of fairness in newspaper reporting. |
Forgiveness; grace; bounty; mercy; compassion of God; Honesty; truthfulness; trustworthiness; Limits of the intellect; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Rejection, opposition and persecution; Walking the spiritual path; spiritual wayfaring; the virtuous life |
* |
* |
ROB4.168 et al, BKOG.382, EBTB.062, GSH.158, LL#340 |
|
ABU3487 |
Words to Louis Gregory, spoken on 1911-04-15 |
20 |
|
|
|
I liken you to the pupil of the eye. You are black and it is black, yet it becomes the focus of light. |
|
|
AHV.017, BLO_PN#045 |
|
|
Forces of light and darkness; integration and disintegration; Light and darkness; Symbolism; Symbolism of color and light |
- |
- |
|
|
ABU3498 |
Words to Will and Wendell Dodge, spoken on 1901-12-02 |
20 |
|
|
|
This world is likened unto the ocean; the law and teachings of God is the ship; the mate is the covenant; the Captain is God; and the sea shore is the kingdom of Abha |
|
|
PN_1901 p083, BLO_PN#109 |
|
|
Laws of God; of the Kitab-i-Aqdas; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; The Kingdom of God [Malakut] |
- |
- |
|
|
BB00020 |
Bayan-i-Arabi (Arabic Bayan) |
12400 |
Selections from the Writings of the Báb; Báb's Bayan, The; Arabic Bayan, The; Gate of the Heart |
Bayan-i-Arabi (Arabic Bayan) |
بسم الله الامنع الاقدس. اننی انا الله لا اله الا انا و ان ما دونی خلقی قل ان یا خلقی ایای فاعبدون قد خلقتک و رزقتک و امتک و احببتک و بعثتک و جعلتک مظهر نفسی لتتلون من عندی ایاتی و لتدعون کل من خلقته الی دینی هذا صراط عز منیع و خلقت کل شیء |
Verily I am God, no God is there but Me, and aught except Me is but My creation. Say, worship Me then, O ye, My creatures. |
INBA43:001-068, INBA86:001-064, INBA_4002C, , BN_4669, MKI44872x, MKI4511.079v-147v, KB_bayan-ara, HBH_bayana, BYC_bayan-ara, BYC_three.097-107x |
ASH.373-406, AHDA.465x, SWBP#20 (p.111-112x), OOL.A002 |
SWB#20 (p.158-159x), BAPT.040-101, GOH.261x, GOH.284x, GOH.353x, HURQ.BB56x, BLO_PT#009, KSHK#12x |
C. Serrano (8:10) |
A condensed form of the Persian Bayán, written in the language of divine verses. While much shorter in length than the Persian Bayán, the Arabic Bayán contains eleven full unities, whereas the Persian Bayán ends with gate 10 of the ninth unity. The parts of the Arabic Bayán that are not matched by the Persian Bayán (from gate 11 of the ninth unity to the end of the eleventh unity) were written after the Persian Bayán was completed. This work is sometimes assumed to have been written before the Persian Bayán for the simple reason that it seems as if the latter is an elaboration of the former. In reality, however, like the Persian Bayán, most of the Arabic Bayán was written in Mákú, although the last sections may have been written in Chihriq. |
Alcohol and drugs; tobacco; opium; Begging; mendicancy; idleness and sloth; Contention and conflict; Law of burial and cremation; Law of Huququ'llah; Law of inheritance; Law of obligatory prayer; Law of pilgrimage; Laws of God; of the Kitab-i-Aqdas; Laws of marriage and dowry; Manifestation of God speaking in the voice of Divinity; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of |
* |
- |
AHDA.443.2, MMAH.006, SRC.085, SRC.181, GOH.035, GOH.285, GOH.368 |
see also BB00001 Persian Bayan |
BH00305 |
Namaz-i-Hajat and instructions re ablutions |
2100 |
Tablet to Jináb-i-Mullá 'Alí-Akbar fí ardi'l-álif |
Salat-i-Hajat or Salat-i-Liqá (Prayer of the Needs or Reunion prayer) |
ان یا قلم الاعلی ذکر الذی غرق فی ابحر الظن و الهوی لعل یخلصه ما یجری عنک و |
O Pen of the Most High! Make mention of him who is immersed in the seas of doubt and passion, that perchance thou mayest purify him |
INBA66:122, BLIB_Or15694.342, , Berlin1237#27, ALIB.folder18p066-075 |
BRL_DA#076, AVK4.074x, MAS7.131x, RSR.106-107x |
RBB.115-118x, BLO_PT#183 |
|
|
Detachment; severance; renunciation; patience; Knowledge; recognition of God; Law of obligatory prayer; Power and sovereignty of God; omnipotence of God |
- |
- |
LL#281, LL#505 |
|
BH00001 |
Kitab-i-Aqdas (The Most Holy Book) |
10520 |
Bahá'í Scriptures; Kitáb-i-Aqdas; Gleanings from the Writings of Bahá'u'lláh; Synopsis and Codification of the Laws and Ordinances of the Kitáb-i-Aqdas; Kitáb-i-Aqdas Research Tools |
Kitáb-i-Aqdas (Most Holy Book) |
ان اول ما کتب الله علی العباد عرفان مشرق وحیه و مطلع امره الذی کان مقام |
The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws |
INBA43:069, BLIB_Or02820.001, , BLIB_Or15691.001, , BLIB_Or15729.002, , BLIB_Or15737a.001, , CMB_F29, CMB_F30, CMB_F31, IOM.095-096, NLAI_22848:006, LEID.Or4969x, BSB.Cod.arab.2644 p001v, CUL.X893.7.B11, MKI4522.002, , BN_6397 |
BRL_AqdasA, GWBP#037 p.062bx, GWBP#056 p.078x, GWBP#070 p.093x, GWBP#071 p.094x, GWBP#072 p.095x, GWBP#098 p.130bx, GWBP#105 p.137x, GWBP#155 p.213x, GWBP#159 p.216x, GWBP#166 p.222bx, ROB3.000x, OOL.B015 |
AQDS, GWB#037x, GWB#056x, GWB#070x, GWB#071x, GWB#072x, GWB#098x, GWB#105x, GWB#155x, GWB#159x, GWB#166x, BADM.016x, BADM.021ax, COF.018-019x, TDH#082x, TDH#158.3x, GPB.102x2x, GPB.112x, GPB.154x, GPB.170x2x, GPB.176x, GPB.195x, GPB.206x6x, GPB.207x3x, GPB.208x5x, GPB.209x5x, GPB.211x, GPB.214x7x, GPB.215x15x, GPB.215-216x, GPB.216x, GPB.225x, GPB.226x4x, GPB.230-231x, GPB.231x, GPB.242x, GPB.254x, GPB.325x, GPB.331-332x, GPB.376x, GPB.390x, GPB.395-396x, GPB.396x, MBW.166x, MBW.168x, PDC.040x, PDC.040-042x, PDC.042x, PDC.058-059x, PDC.059x, PDC.059-060x, PDC.064-065x, PDC.092x, PDC.092-093x, PDC.095x, PDC.100x, PDC.118-119x, PDC.121x, PDC.133-134x, PDC.134-135x, PDC.161x, PDC.187x, WOB.105x, WOB.109x, WOB.146x, WOB.132x, WOB.134x, WOB.162x, WOB.171-172x, WOB.172x, WOB.176x, SW_v01#05 p.009x, SW_v14#04 p.112 (et al)x, DWN_v1#02 p.002-003x, DWN_v2#09 p.069-070x, BLO_PT#045, BLO_PT#056, BSC.110 #043-044+046x, BSC.156 #138-139x, BSC.262 #547x |
unknown (¶1-190), Soulrise Melodies (¶4), S. and S. Toloui-Wallace (¶11), E. Mahony (¶11), Soulrise Melodies (¶16), W. Heath (¶31), Soulrise Melodies (¶33), unknown (¶38), S. Jaberi (¶38), T. Nosrat (¶51), J. Mohajer (¶51), Soulrise Melodies (¶74), G.H. Miller (¶91), E. Mahony (¶182), Sophie, Siria and Ashkan (¶182), Bahareh & Scott (¶182), J. Crone (¶182), B. Khademi (¶182), MANA (¶182), Leona and Larry (¶182) |
The ‘mother book’ of the Bahá’í Dispensation, announcing to the kings of the earth the promulgation of the ‘Most Great Law’; formally ordaining the institution of the House of Justice; prescribing the obligatory prayers; designating the time and period of fasting; formulating laws surrounding marriage and inheritance; ordaining the institution of the Mashriqu’l-Adhkár (houses of worship); establishing the Nineteen Day Feasts; abolishing the institution of priesthood; and specifying punishments for murder, arson, adultery, and theft. Apart from these laws, He reminds his followers of the twin duties of recognition and obedience; exhorts them to fellowship with the adherents of all religions; warns them to guard against fanaticism, sedition, pride, dispute, and contention; enjoins on them cleanliness, truthfulness, chastity, hospitality, fidelity, courtesy, forbearance, justice, and fairness; and counsels them to be ‘even as the fingers of one hand and the limbs of one body’. |
Alcohol and drugs; tobacco; opium; Begging; mendicancy; idleness and sloth; Call to action; Cleanliness and refinement; Confession of sins; Covenant-breaking and Covenant-breakers; Duration of the Baha'i cycle; future divine revelations; False claims to divine revelation or spiritual stations; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; House of Justice; House of Worship [Mashriqu'l-Adhkar]; Idle talk; backbiting; speaking ill of others; Infallibility; sinlessness ['ismat]; Islamic rituals; holy days; practices; etc.; Law of burial and cremation; Law of fasting; Law of Huququ'llah; Law of inheritance; Law of obligatory prayer; Law of pilgrimage; Law of repetition; recitation of the Greatest Name; Laws of God; of the Kitab-i-Aqdas; Laws of marriage and dowry; Love of God; Meanings of letters and numbers; jafr (gematria); Moderation; frugality; simplicity; Monasticism; asceticism; Murder; causing physical harm; Nineteen-Day Feast; Parents and children; youth; families; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Prayer for women; Prayers (general or uncategorized); Pride; vanity; laying claim to inner knowledge; Proclamation to divines; to religious leaders; Steadfastness; perseverance; faithfulness; The Bayan, its laws and their abrogation; Theft; seizing the properties of others; The Word of God; influence and centrality of; Transcendence; unknowability of God; Transience; worthlessness of the physical world; Twin duties of recognition and obedience; Unchastity and adultery; Words vs deeds; Work as worship |
* |
* |
LAC.213-257, ROB3.275 et al, BKOG.351 et al, GPB.206 et al, EBTB.155, EBTB.189, MMAH.199, GSH.133, LL#027 |
|
BH00057 |
|
5560 |
Tablet to Sháh-Muhammad-Amín (Amínu'l-Bayán) (Lawh-i-Amínu'l-Bayán); Social Action |
Lawh-i-Aminul-Bayan (Tablet to Shah-Muhammad-i-Manshadi (Aminul-Bayan)) |
حمد مقدس از ذکر و اصغا مالک اسما را لایق و سزاست که از آفتاب آسمان علم عالم |
Sanctified praise, transcending all mention and hearing, befitteth the Lord of Names, Who, from the Sun in the heaven of knowledge, illumineth the world [3.5s]... ...Thou hast written that one of the friends hath composed a treatise. This was mentioned in the Holy Presence, and this is what was revealed in response… Whatever is written should not transgress the bounds of tact and wisdom |
INBA08:512, NLAI_BH4.373-415 |
BRL_DA#224, COMP_DEFENCEP#10x, AVK2.219.04x, MAS1.017x, MAS4.103x, PZHN v4#1 p.142x, KHAF.010x, AADA.035-036x, ASAT1.158x, ASAT1.199x, ASAT1.199x, ASAT2.013x, ASAT5.296x, ASAT5.297x, YIK.022-037, YFY.293-294x |
BRL_SOCIAL#239x, COMP_DEFENCE#10x, COC#2212x, LOG#0346x, BLO_PT#190x |
|
|
Divine unity [tawhid] and degrees of unity; Law of fasting; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Transcendence; unknowability of God; Unity; oneness of humanity |
- |
- |
|
|
ABU1885 |
Words spoken in Feb. 1911 |
160 |
|
|
|
Fasting is a symbol. Fasting signifies abstinence from lust. Physical fasting is a symbol |
|
|
SW_v08#06 p.061, BLO_PN#002 |
|
|
Development of capacity and readiness; Law of fasting; Mind as intermediary between soul and body; Moderation; frugality; simplicity |
- |
- |
|
|
ABU2260 |
Words spoken in early Sept. 1911 in Vevey |
110 |
|
|
|
Bahá'u'lláh says that in this world there is nothing more absurd than divorce. If one has accepted another |
|
|
PN_1909B p037, DJT.191, BLO_PN#027 |
|
|
House of Justice; Law of divorce |
- |
- |
|
|
AB00949 |
|
400 |
Bahá'í Scriptures; Bahá'í Prayers [2002] |
|
ای دختر ملکوت نامه شما رسید ولی از عدم فرصت مختصر مرقوم میگردد جسد انسانی |
O thou who art the daughter of the Kingdom! Thy letter has been received... The body of man, which has been formed gradually... The city of San Diego was like a lifeless body.... O Thou kind Lord! Graciously bestow a pair of heavenly wings |
|
BRL_DAK#0214, MKT3.386, AVK4.204.05x, HUV2.009x |
BRL_CHILD#22x, BPRY.252-253x, LOG#0669x, BSC.446 #814x, SW_v11#19 p.317-318, MAB.012-013x, BLO_PT#052.36 |
|
|
Cycles in the physical and spiritual worlds; Law of burial and cremation; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
ABU3175 |
Words to Badi Bushru'i and other students, Ramleh, 1913-09-19 |
40 |
|
|
|
...translate at least one page every day, either from English into Persian, or from Persian into English, thus they might acquire efficiency in this line of work. He recommended for the future that when the means are provided, a committee of translators be organized from both nationalities, who would know the two languages well, in addition to Arabic. Then the Tablets would be properly translated. |
|
|
DAS.1913-09-19, ABIE.331, BLO_PN#007 |
|
|
Language and the structure of reality; Translation; publication of the Sacred Writings |
- |
- |
|
|
BB00239 |
Fi ‘ilmi’s-Sarf va’n-Nahv (Treatise on grammar) |
830 |
Grammar of the Divine, A; Gate of the Heart |
Risala fi al-nahw wa al-sarf (A Treatise on Grammar) |
بسم الله الرحمن الرحیم. الحمد لله الذی تجلى على الانسان بالنقطة المنفصلة المتحرکه عن مطلع البیان و الحمد لله |
Praise be to God Who hath revealed Himself unto man by the detached and moving Point from the Dayspring of utterance, and praise be to God [3.5s]... ...Verily, the noun is the attribute of the thing as it is in its own station…. But the verb referreth to the movement of that thing, and is the source of both noun and preposition |
INBA67:121-125, PR07.076r-077r, AEWB.207-212, |
|
GOH.205-206x, MNP.064-066, BLO_PT#039 |
|
|
Grammar and orthography; Language and the structure of reality; Meanings of letters and numbers; jafr (gematria); Pairs in creation; male and female; B and E; agent and patient; Symbolism; Symbolism of color and light |
- |
- |
SRC.073, GOH.205 |
|
AB11557 |
|
20 |
|
|
|
...Knowledge is love. Study, listen to exhortations, think, try to understand the wisdom and greatness of God… The soil must be fertilised before the seed be sown |
|
|
COC#0426x, SW_v20#10 p.314, BLO_PN#002 |
Bass Adjustment |
|
High station of learning; Knowledge; recognition of God; Love of God; Study; deepening; The soul as soil; cultivation of the soul |
- |
- |
|
|
BH00210 |
Lawh-i-Hadi - Re "He who knoweth himself..." |
2770 |
He who knoweth his self hath known his Lord (Man 'arafa nafsahú faqad 'arafa Rabbahú); Gleanings from the Writings of Bahá'u'lláh |
Man ‘arafa nafsahú faqad ‘arafa Rabbahú (He who knoweth his self hath known his Lord); Lawh-i-Hadi (Tablet to Mírzá Hadi) |
توحید بدیع مقدس از تحدید و عرفان موجودات ساحت عز حضرت لایزالی را لایق و سزا |
How wondrous is the unity of the Living, the Ever-Abiding God—a unity which is exalted above all limitations, that transcendeth the comprehension of all created things! He hath, from everlasting, dwelt |
INBA38:238, INBA36:409, INBA57:018b, BN_suppl.1754.059-064 |
BRL_DA#125, GWBP#073 p.096ax, GWBP#083 p.109x, GWBP#124 p.168bx, AVK1.061x, AVK1.180ax, AVK1.180bx, AVK1.187.06x, AVK1.242.05x, AVK1.307.02x, AVK2.077.13x, AVK3.398.09x, MJMM.346, DWNP_v6#05 p.003-004x, DRD.155, MAS4.026bx, MAS4.028x, ASAT1.185x, ASAT2.102x, ASAT4.292x, ASAT5.062x, ASAT5.251x, PYB#026 p.01x, PYB#221 p.03x, OOL.B160 |
GWB#073x, GWB#083x, GWB#124x, BLO_PT#040, WIND#112 |
|
|
Detachment; severance; renunciation; patience; Divine attributes are within all things; every atom; Knowledge of self; Manifestation of God the only route to knowledge of God; Rejection by the people of the Bayan; Steadfastness; perseverance; faithfulness; Transcendence; unknowability of God |
- |
- |
ROB3.063, LL#097 |
|
ABU1895 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
160 |
|
|
|
The love shown by animals is instinctive and not dependent upon their own will--that is, they are endowed with their qualities and use them in a natural way |
|
|
DLA.032-033, BLO_PN#026 |
|
|
Characteristics and conduct of true believers; Chastisement and requital; Free will and predestination; fate; Kindness to and rights of animals; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
BB00103 |
Ziyarat for the martyrs |
1800 |
|
|
بسم الله الامنع الاقدس. انما البهاء من الله الذی لا اله الا هو علی فوادک و فواد من فی فوادک و علی روحک و من فی روحک... قدوس قدوس قدوس انما البهاء من الله |
The glory from God, no other God is there but He, rest upon thy heart and the heart of whomsoever is in thy heart, and upon thy spirit and the spirit of whomsoever is in thy spirit |
INBA64:001.04-013.08, INBA_6007C.130-137, CMB_F14.104v04-110r01, |
TSHA1.412-414, MANU.082-088, TZH3.424.20-426.02x |
RBB.105-106x, BLO_PT#150 |
|
|
Expressions of grief; lamentation; sadness; Justice and wrath of God; Power of prayer; Prayer for praise and gratitude; Transcendence; unknowability of God |
- |
- |
JRAS.457, BRHL.60, MSBR.206-207, SRC.099, SRC.210 |
|
ABU1480 |
Words spoken in Sep. 1911 in London |
220 |
|
|
|
It is well with a country when the magistrates are as fathers to the people. There is a great spiritual light in London... A certain Pasha, having most unjustly and cruelly beaten one of his servants |
|
|
BW_v04p383, CHH.164, BLO_PN#022 |
|
|
Justice ['adl]; social justice and divine justice; Praise of Western values; culture |
- |
- |
|
|
AB00263 |
|
720 |
Additional Tablets, Extracts and Talks |
|
ای کنیز عزیز الهی نامه ای که بتاریخ ششم اپریل ۱۹۰۶ مرقوم نموده بودی رسید از |
O thou dear handmaid of God! Thy letter dated 6 April 1906 hath been received. Thou hast written that Mrs. ... hath regained her health. |
|
ASAT2.179-180x, MAS2.064-067 |
BRL_ATE#036, BLO_PT#153 |
|
|
Education of children; moral education; Historical episodes and the lessons of the past; Infallibility; sinlessness ['ismat]; Judaism; the Torah; the Jewish people; Tests and trials; sacrifice and suffering; The truth of past religions and sacred scriptures |
- |
- |
|
|
ABU0506 |
Words to Arthur Agnew et al, spoken on 1907-04-13 |
530 |
|
|
|
This is a prison and in prison one cannot find rest. Whatever it may be, this is a prison |
|
|
TTAG.013-016, BLO_PN#101 |
|
|
Effort; striving; Judaism; the Torah; the Jewish people; Mind as principle emanation; activity of the human spirit; Servitude; submission to God; repentance |
- |
- |
|
|
ABU3612 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
10 |
|
|
|
No, the ablution is only for the obligatory daily prayer which should be said three times a day. |
|
|
DLA.064, BLO_PN#026 |
|
|
Islamic rituals; holy days; practices; etc.; Law of obligatory prayer; The state of prayer; dynamics of prayer |
- |
- |
|
|
ABU0971 |
Words to Ali Kuli Khan and Florence Khan, spoken on 1906-06-13 |
320 |
|
|
|
Intuition (or inner perception) is a power or a light by which man comprehends and perceives the realities of things without the mediumship of the outward senses. |
|
|
PN_1906 p038, SUR.234, BLO_PN#001 |
|
|
Four methods of acquiring knowledge; Intuition; inspiration; Limits of the intellect; Mind as intermediary between soul and body; Special knowledge of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God |
- |
- |
|
|
AB00451 |
|
580 |
Abdu'l-Baha's commentary on the Islamic tradition 'God doth give victory to this religion by means of a wicked man' |
|
ان الله لیوید هذا الدین برجل فاجر حدیث شریفده کی فاجر کلمه سی فجوردن مشتق |
Some persons have imagined that the word fajir in the holy tradition 'God doth give victory to this religion by means of a wicked man' |
|
MJT.138 |
BSR_v11 p.056-057x, BLO_PT#005 |
|
|
Family of Muhammad; early figures in Islam; Interpretation of words and passages in scripture; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
BH00271 |
Tafsir-i-Va'sh-Shams (Commentary on the Surih of the Sun) |
2340 |
Commentary on the Surah of the Sun; Gleanings from the Writings of Bahá'u'lláh |
Tafsír-i-Suriy-i-Vash-Shams (Commentary on the Surih of the Sun) |
الحمد لله الذی انطق ورقاء البیان علی افنان دوحه التبیان بفنون الالحان علی انه لا اله الا هو |
Praise be to God, Who hath set the dove of eloquence, perched among the twigs of the tree of explanation, to weaving her divers melodies |
INBA90:076, BLIB_Or15714.065, , NLAI_BH3.227, Berlin1237#01, MKI4524.278, |
BRL_DA#710, GWBP#089 p.116bx, MJMM.001, DLS.107x, ASAT1.253x, ASAT2.171x, ASAT3.116x, ASAT4.205x, ASAT4.208x, ASAT4.366x, ASAT4.375x, ADH1.108x, OOL.B146 |
GWB#089x, BLO_PT#025, HURQ.BH78, ADMS#199n02x |
W. Heath |
Gives a detailed interpretation of a short surah of the Qur’an, relates several symbolic meanings of the word ‘sun’, and tells of the inexhaustible meanings of the Word of God, which are disclosed according to the capacity of the hearers and which must be understood according to both their outward and inward meanings. |
Interpretation of words and passages in scripture; Limits of language; Names and attributes of God; Outward and inward meanings; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of |
* |
- |
ROB1.032, MMAH.102, GSH.209, LL#338 |
|
ABU1278 |
Words to Julia Grundy spoken around Jan. 1905 |
250 |
|
|
|
Christ said that nothing could ascend into Heaven except that which came down from Heaven. He also said, 'I came from Heaven and will return to Heaven,' |
|
|
TDLA.027-028, BLO_PN#104 |
|
|
Celestial spheres [aflak]; planets; astronomy; Interpretation of words and passages in scripture; Purity of heart; sincerity of intention; sanctity; Suffering; rejection of Christ; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
AB03257 |
|
320 |
Selections from the Writings of Abdu'l-Bahá |
|
ایتها المنجذبه بنفحات الله انی قرئت تحریرک المرسل الی انطون افندی العزیز |
O thou who art attracted by the fragrances of God! I have read thy letter addressed to the dear Anton Effendi [3.5s]... ...Regarding the statement in The Hidden Words, that man must renounce his own self, the meaning is that he must renounce his inordinate desires |
|
BRL_DAK#0219, MNMK#050 p.134x, MMK1#181 p.201x |
SWAB#181x, LOG#0596x, DLA.090x, BLO_PN#026x |
|
|
Detachment; severance; renunciation; patience; Firmness in the Covenant; Prayer for firmness in the Covenant; Interpretation of words and passages in scripture; Suffering; rejection of Christ; Teaching the Cause; call to teach; Transience; worthlessness of the physical world |
- |
- |
|
|
ABU0134 |
Words to Ali Kuli Khan spoken in June 1906 |
1080 |
|
|
|
This is one of the conditions of the teachers of the Truth; he must possess pure severance, so that his words may produce such an effect on the hearers |
|
|
PN_1906 p055, SUR.250-253, BLO_PN#001 |
|
|
Characteristics and conduct of true believers; Interpretation of words and passages in scripture; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
AB01847 |
|
290 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
|
ای یار مهربان نامه شما رسید و چون رجوع از آن اقلیم سحیق گردید و باین قطر قریب |
…It is clear and evident that for every receptacle there is a holding, for every dwelling a dweller, for every garden a flower, and for every paradise the ode of a nightingale. These heavenly
spheres are not empty and void |
|
BRL_DAK#0359, MKT4.146, MMK6#479, AVK1.144-145x, YMM.344 |
BLO_sazedj#19x |
|
|
Interpretation of words and passages in scripture; Material and spiritual existence; two books; Plenitude; the pervasiveness of life in the cosmos; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
AB00447 |
Commentary on the Fig and the Olive |
590 |
|
|
و التین و الزیتون ایت کریمه نک دقایق معانیسندن سوال بیورلمشدر معلوم عالیلریدر |
Thou hast inquired about the subtle meanings of the blessed verse “By the Fig and the Olive.” |
|
MJT.146 |
BLO_PT#128 |
|
|
Interpretation of words and passages in scripture; Literal interpretation; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Mind as principle emanation; activity of the human spirit; Outward and inward meanings; Symbolism; Symbolism of color and light |
- |
- |
|
|
ABU2503 |
Words to Mary Lucas and other pilgrims, spoken on 1905-02-02 |
90 |
|
|
|
For everything there is a special time. There is a special time to plant the seed; there is a special time for its growth |
|
|
BAVA.025, BLO_PN#021 |
|
|
Birth of Christ; purity; virginity of Mary; Growth and progress is gradual and according to capacity; Interpretation of words and passages in scripture; Symbolism; Symbolism of color and light |
- |
- |
|
|
ABU0560 |
Words to Mary Lucas and other pilgrims, spoken on 1905-02-04 |
500 |
|
|
|
The Christians explain these verses by saying they refer to the Holy Spirit which came to the disciples after Christ's departure. |
|
|
BAVA.041-042, BLO_PN#021 |
|
|
Christian rejection of Baha'u'llah and the Baha'i Faith; Interpretation of words and passages in scripture; Prophecy and fulfillment |
- |
- |
|
|
ABU2202 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
120 |
|
|
|
No, for the word generation has a different meaning in different places. Christ referred to the Christ Dispensation, or cycle |
|
|
LOG#1717x, DLA.045-046, BLO_PN#026 |
|
|
Chastisement and requital; Interpretation of words and passages in scripture; Justice and wrath of God |
- |
- |
|
|
ABU0123 |
Words spoken on 1917-11-12 in Haifa |
1110 |
Man of Courage, The |
|
در یوم ثانی محرم سنه ١٢٣٣ در طهران در محله دروازه شمیران |
On the second day of Muharram in the year 1233, in Tehran, in the district of the Shimran Gate [3.5s]... ...Ḥají Mírza Áqasí harbored the utmost enmity towards Mírza [ʻAbbas Núrí] |
|
AHB.130BE #09-10 p.20, AYT.062-067, TZH2.012-015, MHA.184-187x |
BLO_courage.06a |
|
|
Early years; early ministry of Baha'u'llah; Innateness; early self-awareness of the Manifestations of God; Interpretation of dreams and visions; Lack of formal education of the Manifestation of God; Special knowledge of the Manifestation of God |
- |
- |
|
|
ABU2014 |
Words to Myron Phelps, spoken on 1917-06-07 |
140 |
|
|
|
All are connected by the bond of existence. What greater bond is there than this? Furthermore, none of these can continue to exist independently |
|
|
PN_unsorted p052, BLO_PN#070, BLO_PN#112 |
|
|
Interconnectedness; all things involved in all things; chain of being; Unity of existence [wahdatu'l-wujud] |
- |
- |
|
|
ABU1589 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
200 |
|
|
|
God's creation is perfect. Every part of the universe has its connection with every other part, according to a Divine system. |
|
|
DLA.020-021, BLO_PN#026 |
|
|
Interconnectedness; all things involved in all things; chain of being; Law of cause and effect |
- |
- |
|
|
BH00006 |
Lawh-i-Sarraj |
26800 |
Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Sarraj (Tablet to Sarraj) |
نامه آنجناب بین یدی العرش حاضر و بر مقر انه لایعرف بما سواه واصل و ما فیه |
Thy letter hath been made present before the Throne and hath reached the Seat of Him Who is known through naught else but Himself, and that which it contained [3.5s]... ...Shake off, O heedless ones, the slumber of negligence, that ye may behold the radiance which His glory hath spread through the world. |
INBA35:190, INBA73:198, INBA33:081bx, INBA76:001, PR19.072b-110b, BN_suppl.1754.075-124 |
BRL_DA#029, GWBP#050 p.073cx, GWBP#097 p.130ax, MAS4.046ax, MAS4.090bx, MAS4.100ax, MAS4.364ax, MAS4.350bx, MAS4.174bx, MAS7.004, ASAT4.271x, ASAT4.272x, ASAT4.487x, AKHA_122BE #04 p.?x, AKHA_137BE #08 p.ax, ANDA#05 p.06x, ANDA#69 p.05x, MSHR4.286x, YMM.468x, OOL.B201 |
BRL_ATBH#67x, BRL_ATBH#72x, BRL_ATBH#76x, BRL_ATBH#77x, GWB#050x, GWB#097x, LOG#0327x, ADJ.080x, GPB.098x, GPB.102x, GPB.171x, PDC.019-020x, WOB.063x2x, WOB.104x2x, WOB.107x, WOB.108x2x, BLO_PT#075x, HURQ.BH51 |
|
One of the longest works of Bahá’u’lláh, written in answer to questions regarding the enigma of the outwardly exalted station of Mírzá Yaḥyá and arguing, citing various statements of the Báb, that virtues become transmuted into vices when one turns away from the light of truth. |
Collection; ordering of the Sacred Writings; Infallibility; sinlessness ['ismat]; Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Proofs of the Manifestations of God; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The power of words; of speech; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
ROB2.262 et al, MMAH.140, LL#242 |
|
ABU1334 |
Words to Ali Kuli Khan spoken in June 1906 |
240 |
|
|
|
Infallibility is of two kinds; 1) Intrinsic or immediate Infallibility, 2) conferred, extrinsic or mediate Infallibility. Intrinsic or immediate Infallibility means that of God |
|
|
PN_1906 p046, SUR.248, BLO_PN#001 |
|
|
House of Justice; Infallibility; sinlessness ['ismat] |
- |
- |
|
|
ABU3610 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
|
|
|
Yes, there must be a standard of perfection for human example. |
|
|
TDLA.006, BLO_PN#104 |
|
|
Infallibility; sinlessness ['ismat] |
- |
- |
|
|
ABU3528 |
Words to Julia Grundy spoken around Jan. 1905 |
20 |
|
|
|
Prayer is both attitude and word, it depends upon the soul-condition. It is like a song |
|
|
SW_v08#04 p.043, TDLA.016, BLO_PN#104 |
|
|
Importance of prayer; Music and singing; The state of prayer; dynamics of prayer |
- |
- |
|
|
ABU3259 |
Words spoken at Persian embassy in New York, 1912-04-23 |
40 |
|
|
|
If all the spirits of the air were to congregate together they could not create a salad! |
|
|
SW_v12#07 p.135+137-140, SW_v12#08 p.145-172, DJT.270, FDA.014, BLO_PN#027 |
|
|
Humor; jokes; Spiritual emotions and susceptibilities; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The mind's power of discovery |
- |
- |
|
|
ABU2814 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
70 |
|
|
|
There is a Persian story of a thief who, in order to rob a certain house, went to work to undermine the foundation |
|
|
SW_v09#18 p.208, DLA.034, BLO_PN#026, STAB#102 |
|
|
Humor; jokes; Suffering and imprisonment; Teaching the Cause; call to teach; The power of words; of speech |
- |
- |
|
|
ABU3002 |
Words spoken on 1913-08-13 in Ramleh |
50 |
|
|
|
One day a layman went to a Mullah and asked several questions. The Mullah did not answer him. |
|
|
DAS.1913-08-13, ABIE.186, BLO_PN#007 |
|
|
Honesty; truthfulness; trustworthiness; Humor; jokes; Qur'an and Hadith quotation and interpretation; Stories; anecdotes |
- |
- |
|
|
ABU3350 |
Words spoken at Hotel Ansonia in New York, 1912-04-18 |
30 |
|
|
|
Assuredly, give to the poor. If you give them only words, when they put their hands into their pockets after you have gone, they will find themselves none the richer for you! |
|
|
DJT.266, BLO_PN#027 |
|
|
Charitable associations; humanitarian activities; Humor; jokes; Service to others; to the Cause of God; Words vs deeds |
- |
- |
|
|
ABU2792 |
Words to Genevieve Coy et al, spoken on 1920-09-08 |
70 |
|
|
|
it is not the length of time that one spends here that is important. Some people stay a short time, and then go and do great service. Other people are here a long time, and they learn nothing. |
|
|
IHP.142, BLO_PN#046, BLO_PN#111 |
|
|
Development of capacity and readiness; Humor; jokes; Personal instructions |
- |
- |
|
|
ABU3398 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
30 |
|
|
|
Think not of yourselves, but think of the bounty of God. This will always make you happy. [The peacock] is contented because he never looks at his feet--which are ugly--but always at his plumage which is very beautiful. |
|
|
DLA.064, BLO_PN#026 |
|
|
Happiness; joyfulness; joy and sorrow; Humor; jokes; Spiritual emotions and susceptibilities; Thankfulness; gratitude |
- |
- |
|
|
ABU1882 |
Words spoken on 1913-09-02 in Ramleh |
160 |
|
|
|
Once there was a theologian who took a sea trip. While he was walking on the deck and watching the calm sea... By these remarks I do not mean that religious study must be entirely neglected |
|
|
DAS.1913-09-02, SW_v09#18 p.210x, ABIE.269x, BLO_PN#007, STAB#154 |
|
|
Empty learning; false spirituality; Humor; jokes |
- |
- |
|
|
ABU2624 |
Words spoken on 1913-08-17 in Ramleh |
80 |
|
|
|
Some people are like unto the spiders. The more you tear to pieces their webs of imaginations and imitations, the greater will become their zeal to spin them again. |
|
|
DAS.1913-08-17, ABIE.202, BLO_PN#007 |
|
|
Blind imitation [taqlid]; Empty learning; false spirituality; Humor; jokes |
- |
- |
|
|
ABU1352 |
Words spoken on 1913-08-22 in Ramleh |
240 |
|
|
|
When we were living in Adrianople there was a Baktashi who lived close by us. Professionally he was a wood-chopper, socially he was a wit. |
|
|
DAS.1913-08-22, ABIE.217, BLO_PN#007, STAB#033 |
|
|
Banishment to; life in Adrianople; Humor; jokes; Stories; anecdotes; Work as worship |
- |
- |
|
|
ABU3256 |
Words spoken on 1913-08-24 in Ramleh |
40 |
|
|
|
It has reached to such a point that if some of the friends want to cough or sneeze they write me to do it for them; thinking it too much trouble! I have repeatedly written that any feasible plan which has for its aim the spread of the Cause is agreeable. |
|
|
DAS.1913-08-24, ABIE.231, BLO_PN#007 |
|
|
Humor; jokes |
- |
- |
|
|
ABU3570 |
Words spoken on 1913-09-18 in Ramleh |
10 |
|
|
|
It is necessary to joke now and then. Joking is the salt of conversation. |
|
|
DAS.1913-09-18, ABIE.329, BLO_PN#007 |
|
|
Humor; jokes |
- |
- |
|
|
ABU1346 |
Words to Julia Grundy spoken around Jan. 1905 |
240 |
|
|
|
A certain king had a subject who having by a heroic action rescued the king from a great peril |
|
|
SW_v09#18 p.208-209, TDLA.103, BLO_PN#104 |
|
|
Humility; meekness; lowliness; Stories; anecdotes; Thankfulness; gratitude |
- |
- |
|
|
ABU2510 |
Words to Julia Grundy spoken around Jan. 1905 |
90 |
|
|
|
The mountain is large, but it has no intelligence. The diamond is small, but it is filled with light. The elephant produces no melody |
|
|
TDLA.039, BLO_PN#104 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Humility; meekness; lowliness; Love of God; Stories; anecdotes |
- |
- |
|
|
AB06728 |
|
120 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
ای خادم درگاه حق این خادمی تو از شهنشاهی عالم برتر است و این بندگی تو از |
O thou that dost serve at the divine Threshold! This service of thine is higher than the sovereignty of all the world. |
INBA55:378, INBA87:162a , INBA88:348a, INBA52:159 |
MMK2#267 p.193 |
BLO_PT#081.267 |
|
|
Humility; meekness; lowliness; Service to others; to the Cause of God; Transience; worthlessness of the physical world |
- |
- |
|
|
ABU0467 |
Words to Ali Kuli Khan and Florence Khan spoken in June 1906 |
560 |
|
|
|
That which is always the cause of inharmony and delays the progress of the Cause of God is love for leadership and self-interest. Those who cherish such tendencies |
|
|
PN_1906 p052, SUR.249-250, BLO_PN#001 |
|
|
Humility; meekness; lowliness; Martyrs and martyrdom; Pride; vanity; laying claim to inner knowledge; Selfishness; self-love; egotism; self-indulgence; Service to others; to the Cause of God; Stories; anecdotes |
- |
- |
|
|
ABU2763 |
Words to William Ellis, reporter for The Continent, around 1910 |
70 |
|
|
|
We have no statistics and we do not consider these things important. It is the quality of the believers we care for. |
|
|
SW_v01#17 p.008, BLO_PN#006 |
|
|
Growth of the Cause; Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Oneness; unity of religion |
- |
- |
|
|
ABU2267 |
Words to Julia Grundy spoken around Jan. 1905 |
110 |
|
|
|
Everlasting Life is the Bounty of God. It is like the Sea of Reality. The believers are the waves of that Sea, one great Sea and a thousand waves as one. |
|
|
TDLA.008, BLO_PN#104 |
|
|
Divine unity [tawhid] and degrees of unity; Human soul as mirror; divine light, attributes within; Spiritual emotions and susceptibilities; Symbolism of color and light; Unity; oneness of humanity; Unity in diversity |
- |
- |
|
|
AB09484 |
|
80 |
|
|
|
O thou sweet-singing bird! Thy letter was received. Thou hast asked regarding the notes that thou hast written. |
|
|
BLO_PT#052.26 |
|
|
House of Worship [Mashriqu'l-Adhkar]; Review of publications |
- |
- |
|
|
ABU3336 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
30 |
|
|
|
In the Mashriqu'l-Adhkar services will be held every morning. There will be no organ in the Temple. In buildings nearby |
|
|
DLA.014x, BNE.188, BLO_PN#026x |
|
|
Harmony of science and religion; House of Worship [Mashriqu'l-Adhkar]; Music and singing; Unity; oneness of humanity |
- |
- |
|
|
ABU1632 |
Words to Arthur Agnew et al, spoken on 1907-04-16 |
190 |
|
|
|
Concerning the Temple, the Mashrak el Azkar, it is a very important matter. The most important thing now in America is the building of the Temple. |
|
|
SW_v01#12 p.006x, PN_1907 p053, TTAG.022-023, BLO_PN#101 |
|
|
House of Worship [Mashriqu'l-Adhkar]; Importance of community building |
- |
- |
|
|
ABU1142 |
Words to Julia Grundy spoken around Jan. 1905 |
280 |
|
|
|
The House of Justice must be obeyed in all things because it has been established by the Blessed Perfection. The Council of Constantine decided many things wisely |
|
|
TDLA.025-026, BLO_PN#104 |
|
|
House of Justice; Justice and mercy; Means of establishment of future civilization; Spiritual transformation; Wine as symbol of spiritual transformation; War and peace |
- |
- |
|
|
BH00568 |
Bisharat (Glad-Tidings; =Lawh-i-Nida) |
1320 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Bisharat (Glad Tidings) |
حق شاهد و مظاهر اسماء و صفاتش گواه که مقصود از ارتفاع ندآء و کلمه علیا آنکه |
God, the True One, testifieth and the Revealers of His names and attributes bear witness that Our sole purpose in raising the Call |
INBA30:042, BLIB_Or07851.043b, , KB_262:033-041, PR05.002b-007a, BN_suppl.1753.069-075 |
ADM2#108 p.195x, AVK3.431.02x, AVK4.248.04x, AVK4.282ax, MJMM.116, UAB.057cx, BSHA.066x, PYB#188 p.04x, ADH1.086x, TBP#03, OOL.B005, OOL.B132 |
TB#03, LOG#0410x, LOG#2105x, LOG#2116x, GPB.218x, PDC.026x, PDC.118x, SW_v08#06 p.067, SW_v08#09 p.113, SW_v11#18 p.297, DWN_v5#04 p.001x, DWN_v5#09 p.001x, DWN_v6#01 p.001-002x, BLO_PT#201, BSC.141 #070-091 |
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Proclaims fifteen ‘glad-tidings’: the abolition of holy war, consorting in fellowship with the followers of all religions, the adoption of a universal auxiliary language, the obligation to faithfully serve just monarchs, obedience to government, the establishment of the ‘Lesser Peace’, freedom in choice of clothing and cut of beard, abandonment of monasticism, forbidding the confession of sins, abrogating a law of the Báb regarding the destruction of books, exalting useful work to the status of worship and forbidding mendicancy, entrusting the affairs of the people to the House of Justice, abrogating the requirement of making special journeys to visit the graves of the dead, and commending a combination of republicanism and monarchy in the governance of human affairs. |
Destruction of books; House of Justice; Law of pilgrimage; Monasticism; asceticism; Status of kings; future of monarchy; Useful occupation; acquisition of a craft; trade; profession; Work as worship |
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* |
JRAS.676-679, ROB4.161-168, GSH.156, GSH.191, BSR_v16p03, LL#013, LL#320 |
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AB00151 |
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920 |
Abdu'l-Bahá's Tablet on the Functioning of the Universal House of Justice; Universal House of Justice and the Principles of Jurisprudence; Universal House of Justice, The |
Universal House of Justice and the Principles of Jurisprudence |
ای متشبث بذیل المیثاق منشور مسطور منظور آمد و سوالات مفصله ملاحظه گردید ولو |
O thou who hast clung to the hem of the Covenant! Thy detailed letter was received and thy questions were noted [3.5s]... ...Those matters of major importance which constitute the foundation of the Law of God are explicitly recorded in the Text, but subsidiary laws are left to the House of Justice |
INBA72:012, INBA59:275b, INBA89:156 |
BRL_DAK#0710, BRL_CUHJP#19x, AHB.120BE #03-06 p.05, DWNP_v3#05 p.033-035, RHQM1.302-304 (370) (222-223x) |
BRL_CUHJ#19x, COC#0728x, COC#0763x, LOG#1068x, SW_v13#12 p.323-324x, PN_1906 p047, LOIR08.257, BLO_PT#006, BLO_PT#209 |
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Changing and unchanging parts of religion; House of Justice; Importance of authoritative interpretation; Laws of marriage and dowry |
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ABU2906 |
Words spoken in Jun. 1906 |
60 |
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The House of Justice is so mighty an organization that no one shall have the right to resist or oppose it. By that is meant the Universal House of Justice. |
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PN_1906 p045, SUR.248, BLO_PN#001 |
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House of Justice; Infallibility; sinlessness ['ismat] |
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AB11349 |
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30 |
Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A |
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امّا علامت بلوغ عالم که در کتاب اقدس مرقوم یکی حصول صلح عمومی و دیگری ظهور و بروز اخت النّبوة حکمت الهّیه است که صنعتع مکتوبه جزو آن است |
...As for the signs of the coming of age of the human race mentioned in the Kitab-i-Aqdas: one sign is the advent of universal peace, and the other is the unfoldment and appearance of the 'sister of prophecy', the divine philosophy, of which the hidden craft forms a part |
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ASAT1.208x |
BLO_alchemy |
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Coming-of-age; maturity of mankind; Consolation and comfort; House of Justice; Station; mission; authority of Abdu'l-Baha; Teaching the Cause; call to teach; Universal peace; world unity |
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ABU1095 |
Words to pilgrims in June 1906 |
290 |
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A food that is prepared in love and partaken of in love gives one great delight. Nay, whatever is done with love imparts great delight. When we were in Baghdad |
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PN_1906 p078, SUR.269-270, BLO_PN#001 |
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Hospitality; Humility; meekness; lowliness; Love as fundamental; spiritual foundations of religion; Stories; anecdotes |
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- |
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ABU1326 |
Words to Florence Khan spoken in June 1906 |
240 |
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Children are of two kinds: Those capable of distinguishing and those incapable of distinguishing (right and wrong). Now, this child is too young to have the power of distinguishing |
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PN_1906 p085, SUR.238-239, BLO_PN#001 |
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Education of children; moral education; Honesty; truthfulness; trustworthiness; Parents and children; youth; families |
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ABU2396 |
Words to Julia Grundy spoken around Jan. 1905 |
100 |
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At the time of Muhammad, He sanctioned war for the preservation of the lives of His followers. The laws of individual justice were confused and preliminary in the souls of men. |
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TDLA.011, BLO_PN#104 |
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Episodes from the early history of Islam; Holy war [jihad]; violence in the name of God; Justice ['adl]; social justice and divine justice; Muhammad; Islam; Symbolism; Symbolism of color and light |
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ABU2883 |
Words spoken ca. 1915 in Abu Sinan |
60 |
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There are two equinoxes, the vernal (Aries) and the autumnal (Libra). Before this vernal season, the earth, mountains, and gardens are as dead; this season brings life. |
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CHH.193, BLO_PN#022 |
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Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; Spiritual springtime |
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ABU0558 |
Words to pilgrims in June 1906 |
500 |
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These Bahá'í Feasts are celebrated in the East according to the lunar calendar. We also celebrate them here in accord with the lunar reckoning. |
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PN_1906 p070, SUR.262, BLO_PN#001 |
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Declaration; advent of the Bab; Holy Days and the Baha'i calendar; Moderation; frugality; simplicity; Rejection, opposition and persecution; Spiritual meetings; gatherings; devotional gatherings; feasts |
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ABU2922 |
Words to Juliet Thompson et al, spoken on 1911-08-27 |
60 |
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Others are passing from an immortal to a mortal kingdom, but the Bahá'ís are journeying, in the Ark of the Covenant, from a mortal to an immortal world. |
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AIF.1911-08-27, PN_1909B p034, DJT.186, BLO_PN#027 |
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Attaining the life of the spirit; Firmness in the Covenant; Prayer for firmness in the Covenant; Historical episodes and the lessons of the past; Spiritual transformation; Wine as symbol of spiritual transformation |
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AB02528 |
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240 |
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O thou who art firm in the Covenant! Thy third report was received and its contents imparted the utmost exhilaration. The 19 days Feast was the Lord's Supper |
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DAS.1913-08-30, ABIE.257, BLO_PN#007 |
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Historical episodes and the lessons of the past; Newspapers and the media; publications; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation |
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ABU1699 |
Words to Julia Grundy spoken around Jan. 1905 |
180 |
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The history of Mount Carmel is holy history. A spiritual atmosphere surrounds this 'Mountain of God.' Elijah and Jesus spent part of their precious lives upon it. |
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TDLA.055-056, BLO_PN#104 |
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Future of Haifa; of the Holy Land; Historical episodes and the lessons of the past; Prophecy and fulfillment; Shrines and Holy places; Universal education |
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AB02447 |
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250 |
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ایتها المنجذبه بانوار ساطعه من ملکوت الله انی قرئت رقیمتک البلیغه و نمیقتک |
O thou who art attracted by the lights shining from the Kingdom of God! Verily I have read thy eloquent letter and wonderful epistle... Know thou, verily, I say unto thee that the conditions of this mortal world |
INBA89:221 |
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DAS.1913-07-14, SW_v04#15 p.252-153x, ABIE.064, BLO_PN#007, BSTW#110a |
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High station of the true believer; Praise and encouragement; Service to others; to the Cause of God; Transience; worthlessness of the physical world |
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- |
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AB06286 |
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130 |
Early History of the Bahá'í Community in Boston, Massachusetts |
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O thou revered and beloved maidservant of God! Thy letter was received. Praise be to God that thou art turning thy face at all times toward the Kingdom |
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DAS.1913-03-20x, BLO_PT#028e |
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High station of the true believer; Nearness and remoteness; Spiritual emotions and susceptibilities |
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BH00668 |
Tajalliyat (Effulgences) |
1140 |
Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas |
Tajalliyat (Effulgences) |
شهد الله انه لا اله الا هو و الذی اتی انه هو السر المکنون و الرمز المخزون و |
God testifieth that there is none other God but Him and that He Who hath appeared is the Hidden Mystery |
BLIB_Or07851.011b, , CMB_F32.077, , PR05.038b-042a, OSAI_TC 29v-32r, MKI4523.198, , BN_suppl.1753.054-059 |
ZYN.201, ISH.198, UAB.040ax, TBP#05, TUM.098-102x, OOL.B147 |
TB#05, LOG#1881x, GPB.215x3x, GPB.218x3x, BLO_PT#201, BSC.153 #125-137x |
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Emphasizes the importance of belief in the Divine Manifestation and proclaims four ‘effulgences’: the knowledge of God and recognition of His Prophet, steadfastness in the Cause of God, acquiring useful knowledge, and refuting accusations that Bahá’u’lláh had claimed the station of the Godhead. |
Free will and predestination; fate; High station of learning; Knowledge; recognition of God; Laws of God; of the Kitab-i-Aqdas; Manifestation of God as mediator; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Steadfastness; perseverance; faithfulness; Suffering and imprisonment |
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* |
ROB4.118, EBTB.062, MMAH.101, GSH.159, LL#339 |
ROB4.124 mentions revelation writing having been sent to recipient. |
ABU0121 |
Public address given on 1912-05-23 |
1120 |
Abdu'l-Bahá's Address at Clark University |
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ای انجمن مبارک بینهایت مسرورم از اینکه در این جمعیت دارالفنون حاضر شده ام |
Blessed audience, I am overjoyed to be with you here today. It had been my hope to visit this University, and now that hope has been fulfilled |
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KHF.062, KHAB.276 (286), KHTB2.077, NJB_v03#03-05 p.009 |
BLO_PT#004 |
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East and West; communication between East and West; High station of learning; Oneness; unity of religion; Power of the mind over nature; Present and future expansion of arts and sciences; of technology; Transcending the material condition |
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BH00258 |
Lawh-i-Yusuf |
2460 |
Bahá'í Scriptures; Tablet of Joseph (Lawh-i Yusuf); Gleanings from the Writings of Bahá'u'lláh; Resurrection and the World to Come |
Lawh-i-Yusuf (Tablet of Joseph) |
تلک آیات الله قد نزلت بالحق عن جهه ایمن العرش و جعلها الله هدی و ذکری للعالمین... ای یوسف حجّتم بر کلّ من فی السّموات و الارض... انّا قد جعلنا میقاتاً لکم فاذا تمّت المیقات |
These are the verses of God which have verily been sent down in truth from the right hand of the Throne, and which God hath made a guidance and a remembrance unto all the worlds [3.5s]... ...We have a fixed time for you, O people. If ye fail, at the appointed hour, to turn towards God, He, verily, will lay violent hold on you |
INBA38:139, BLIB_Or15694.465, , ALIB.folder18p199, NLI.32p030vx |
BRL_DA#532, GWBP#108 p.139bx, AVK1.279.19x, RSBB.181, GHA.255x, UAB.031cx, MAS4.019bx, MAS8.013x, AYI2.248x, AYI2.250x, ASAT4.378x, OOL.B084b |
GWB#108x, LOG#1982x, PDC.007x, WOB.201x, SW_v02#03 p.003x, BLO_PT#113, BSC.199 #339-372, KSHK#28x |
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Emphasizes the importance of detachment as prerequisite to the recognition of spiritual truth and explains the meaning of ‘paradise’, ‘hellfire’, ‘resurrection’, and similar terms. |
Heaven and paradise; heaven and hell; Spiritual prerequisites of teaching the Cause; Transcendence; unknowability of God; Word of God and human limitations |
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GSH.171, LL#265, LL#395 |
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BH00759 |
Lawh-i-Naqus (=Subhanaka Ya Hu) |
1040 |
Days of Remembrance |
Lawh-i-Naqus (Tablet of the Bell) |
یا راهب الاحدیه اضرب علی الناقوس بما ظهر یوم الله و استوی جمال العز علی عرش |
This is the garden of Paradise, wherein arise the anthems of God, the Help in Peril, the Self-Subsisting; wherein ascend the soul-entrancing melodies |
INBA36:466, BLIB_Or15706.083, , BLIB_Or15714.020, |
AHM.141, AYT.100, NSR_1993.099, TSQA4.293, ABMK.040, OOL.B101, AMB#26, RMT.023 |
DOR#26, RBB.169-172, BLO_PT#122, BLO_PT#123, BLO_PT#124 |
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Proclamatory tablet, with repeated refrain celebrating the name ‘He’, commemorating the twentieth anniversary of the declaration of the Báb. |
God's oneness [ahadiyyih and wahidiyyih]; Heaven and paradise; heaven and hell; Manifestation of God as tree of life; sadratu'l-muntaha; Monasticism; asceticism; Nearness and remoteness; Prayer for detachment; The Kingdom of God [Malakut]; Transcendence; unknowability of God |
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* |
ROB2.018, EBTB.130, BKOG.206, MMAH.103, GSH.071, LL#288 |
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ABU2900 |
Words to pilgrims in June 1906 |
60 |
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Bahá'u'lláh has said that whoever has an art or handicraft, it is incumbent upon him to endeavor to develop it to the point of perfection - even though that art be as humble as that of weaving coarse straw matting. |
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PN_1906 p074, SUR.232, BLO_PN#001 |
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Excellence; distinction; Heaven and paradise; heaven and hell; Perfection; imperfection of nature; Progress only takes place within its own degree; Work as worship |
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BH11218 |
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40 |
Lawh-i-Hikmat |
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ان الجوهر هی کلمة واحدة انها اشرقت من فم المشیة و بها ظهرت الحرارة التی قد جعلها الله علة الحرکة فی الآفاق |
The substance [jawhar] is a single word which hath shone forth from the mouth of the Will, and by it the heat appeared which God made to be the cause of motion in the universe |
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ANDA#19 p.33x |
BLO_failayn |
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Heat and motion; Praise and encouragement; Steadfastness; perseverance; faithfulness; Word of God the cause of creation |
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BH01313 |
Lawh-i-Tibb (Tablet of Medicine) |
650 |
Tablet to the Physician, or Tablet of Medicine (Lawh-i-Tibb); Tablet to a Physician (Lawh-i-Tibb); Prayers and Meditations; Tablet of Medicine (Lawh-i-Tibb); Bahá'í Prayers [2002] |
Healing prayer, Short; Lawh-i-Tibb (Tablet to a Physician) |
لسان القدم تنطق بما یکون غنیه الالبا عند غیبه الاطبا قل یا قوم لاتاکلوا... جمیع احبا را من قبل الله تکبیر |
The Ancient Tongue speaks what which will satisfy the wise in the absence of doctors. O People, do not eat except when you are hungry… Thy name is my healing, O my God, and remembrance of Thee is my remedy |
INBA35:004c, BLIB_Or07852.105, , BLIB_Or11096#233, , NLAI_BH1.138x, NLAI_BH2.365 |
BRL_DA#718, PMP#170x, AVK3.112.02x, AVK3.114.07x, MJMM.222, AQMJ1.006ax, MMJA.013x, OOL.B082 |
PM#170x, BPRY.096x, COC#1019x, COC#1020x, LOG#1003x, SW_v13#09 p.252, BLO_PT#114, BLO_PT#168, BP1929.031-032x, HURQ.BH64 |
S. Toloui-Wallace, A. Wensbo, E. Mahony, F. Doomun-Rouhani & M. Brown, A. Youssefi, The Badasht Project, L. Slott, A. Bryan, P. Escobar, D. Gundry, Nabilinho, A. McDonald, M. Sparrow, Baha'i Youth of Japan, Ann-Sofie & Rasmus, O. Gollmer, K. Bartlett, C. Bolton, M. Matouf, Yoshie & Aleksandar, M. Hadji & D. Czimek, J. Heath, M.C. Santillana, Honiara Baha'i Youth, N. Ma'ani, N Chiang, W. Heath, Soulrise Melodies, N. Hamilton, C. Signori, L. Robinson, G.H. Miller, Rowshan, K. Porray, Arrayanes, J. Heath [track 3], A. & M. Zemke [track 3], M. Levine [track 3], T. Ellis, Zannetta [track 5], Ladjamaya [track 12], almunajat.com [item 5], Ellie, Rose & Steve |
Relates various items of medical and dietary advice—paraphrasing in part a chapter from Náṣíf al-Yázijí’s Majma‘u’l-Baḥrayn, a popular literary work of the time—and concludes with a prayer for healing. |
Health and healing; material and spiritual healing; Prayer for healing; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness; Wisdom [hikmat] |
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ROB3.358, MMAH.174, GSH.177, LL#252, LL#476 |
Advice follows closely (in different order) the content and wording of Nasif al-Yajizi, "Majma'ul-Bahrayn", ch. 30, p. 182, from line 10: Yaziji, Shaykh Nasif al - Majma' al-Bahrayn (also at archive.org). |
ABU1525 |
Words to Florence Khan, spoken on 1906-06-13 |
210 |
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Whatever good deeds man performs in this world have been originally inculcated by the Prophets and Manifestations of God. Were it not for the Prophets' teachings |
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PN_1906 p035, SUR.232, BLO_PN#001 |
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Health and healing; material and spiritual healing; Materialism; material vs. spiritual civilization; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God |
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ABU3230 |
Words spoken ca. 1915 in Abu Sinan |
40 |
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There is spiritual healing and there is also material healing. Unless these two work together a cure is impossible. |
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CHH.192, BLO_PN#022 |
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Health and healing; material and spiritual healing; Law of cause and effect; Power and sovereignty of God; omnipotence of God; Wisdom [hikmat] |
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- |
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BB00078 |
Letter to Mulla Baqir Tabrizi (Chihriq) Tafsir hadith "شمس التی تلک الشموس فی ظهوره" |
2500 |
Tablet to Mullá Muhammad Báqir-i Tabrízí; Gate of the Heart |
Tablet to Mulla Muhammad Baqir-i Tabrizi |
بسم الله الامنع الاقدس. الحمد لله الذی لا اله الا هو العزیز المحبوب و انما البهاء من الله عز ذکره علی من یظهره الله جل امره و من یخلق بامره و لا یری فیه الا ماقد تجلی الله له بقوله علی انه لا اله الا هو المهیمن القیوم |
Praised be to God, no god is there except Him, the Mighty, the Beloved One. The Splendour which cometh from God — exalted be His Remembrance — be upon Him Whom God shall make manifest |
CMB_F21.035.18-044.13#05, , BYC_pray.099.01-105.02 |
KSHG.439, AYT.169, TZH3.020.04-022.21x |
GOH.241x, GOH.249x, GOH.290x, GOH.351-353x, GOH.372-374x, HURQ.BB57x, GPB.030x, BLO_PT#185x |
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He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Names and attributes of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of; Transcendence; unknowability of God |
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BRHL.62, MSBR.208-209, SRC.095, GOH.036 |
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AB00883 |
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420 |
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Praise be to God that through the Bestowal and Grace of the Beauty of Abha, from the Continent of Europe I have returned to the Continent of Africa…. During this long trip great capacity was created… |
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DAS.1913-07-28, SW_v08#17 p.228x, ABIE.121, BLO_PN#007 |
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Growth of the Cause; Happiness; joyfulness; joy and sorrow; Praise and encouragement; Spiritual prerequisites of teaching the Cause; Travels to the West by Abdu'l-Baha |
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ABU3055 |
Words to Ali Kuli Khan, spoken on 1906-06-09 |
50 |
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If a man is not happy in his life, death is better than such a life. True joy comes from the tranquility of [the] heart, and this state comes from faith! |
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PN_1906 p019, PN_1906 p026, SUR.229-230, BLO_PN#001 |
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Composure; tranquillity; serenity; Happiness; joyfulness; joy and sorrow; Spiritual emotions and susceptibilities |
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AB01139 |
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370 |
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ای یاران نورانی عبدالبهاء سه سال است که در بادیه های وسیع مانند باد بادیه |
O ye illumined friends of Abdu'l-Baha: It is well-nigh three years since, like unto the wind I have been crossing vast deserts and like unto the nestless and shelterless bird |
INBA17:149 |
YHA1.257 (2.995), MJDF.101, NJB_v04#15 p.001 |
DAS.1913-08-02, ABIE.145, BLO_PN#007 |
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Covenant-breaking and Covenant-breakers; Growth of the Cause; Suffering and imprisonment; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
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AB03822 |
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190 |
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O ye kind friends! A letter was received from Kerman giving you utmost praise and saying |
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DAS.1913-07-12, ABIE.057, BLO_PN#007 |
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East and West; communication between East and West; Growth of the Cause; Praise and encouragement; Spiritual emotions and susceptibilities |
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- |
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ABU2898 |
Words to Louis Gregory, spoken on 1911-04-10 |
60 |
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There are four classes of people. The first is those who have accepted the teachings and occupy themselves spreading the Glad Tidings. The second is those who are good believers |
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AHV.009, BLO_PN#045 |
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Growth of the Cause; Rejection, opposition and persecution; Teaching the Cause; call to teach |
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- |
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ABU2799 |
Words spoken in Jun. 1906 |
70 |
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Today the world's gaze is extended to the lives of the Bahá'ís: when they find a believer committing an evil deed, they may imagine such to be the deed of all the Bahá'ís |
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PN_1906 p070, SUR.274, BLO_PN#001 |
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Characteristics and conduct of true believers; Definitions of a Baha'i; qualities of a Baha'i; Growth of the Cause; Rejection, opposition and persecution; Words vs deeds |
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- |
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AB05192 |
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150 |
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O thou kind, beloved friend! The copies of your peerless paper which are in reality the proofs of your high ideals, the exaltation of your aims |
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DAS.1913-09-17, ABIE.326, BLO_PN#007 |
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Growth of the Cause; Praise and encouragement; Review of publications; Teaching the Cause; call to teach |
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AB08648 |
|
90 |
|
|
بسیار ستایش از دو دوست آلمانی و اطریشی نموده بودی بیا برو به استتگارت ببین چه خبر است |
...Thou hast given the utmost praise to the two believers, German and Austrian. Go to Stuttgart and see with thine own eyes what is there! |
|
NJB_v04#15 p.004x |
DAS.1913-08-16, ABIE.199, BLO_PN#007 |
|
|
Growth of the Cause; Love, unity, and fellowship among the friends; in the Cause; Naming of children; of individuals; Praise and encouragement; Spiritual emotions and susceptibilities |
- |
- |
|
|
ABU2039 |
Words spoken on 1913-07-07 in Port Said |
130 |
|
|
|
the Cause has many enemies! The Baha'is must be very happy. The priests and the Ulemas, the Rabbis and the Mobeds are attacking the Cause |
|
|
DAS.1913-07-07, ABIE.032, BLO_PN#007 |
|
|
Apostles; early disciples of Christ; Greatness and influence of the Cause; of this Day; Growth of the Cause; Love as fundamental; spiritual foundations of religion; Rejection, opposition and persecution |
- |
- |
|
|
AB02511 |
|
240 |
|
|
|
...It is nearly two years and a half that I have been a wanderer over mountains and deserts and a traveler over seas and lands |
|
|
DAS.1913-07-12x, SW_v05#07 p.097x, ABIE.058x, BLO_PN#007 |
|
|
Business; financial; property matters; Growth of the Cause; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
AB09724 |
|
80 |
|
|
|
...Less than a year [ago], Abdul Baha raised the cry of 'Ya Baha El Abha' from his heart and soul as he crossed the mountains and deserts of that continent! |
|
|
DAS.1913-07-11, ABIE.054, BLO_PN#007 |
|
|
Greatness and influence of the Cause; of this Day; The Word of God; influence and centrality of; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
ABU2480 |
Words spoken in Sep. 1911 in London |
90 |
|
|
|
It depends on how intensely you, each and every one of you, serve day and night. Ye are all torches that I have lighted with mine own hands. |
|
|
CHH.172-173, BLO_PN#022 |
|
|
Greatness and influence of the Cause; of this Day; Service to others; to the Cause of God; Teaching the Cause; call to teach; Unity; oneness of humanity |
- |
- |
|
|
AB05001 |
|
160 |
|
|
|
O ye blessed souls! The beloved pilgrim like unto an overflowing cup has a heart full of your praises. Continually this Servant expects that all the believers unloose their tongues |
|
|
DAS.1913-09-26, ABIE.360, BLO_PN#007 |
|
|
Greatness and influence of the Cause; of this Day; Heedlessness and ignorance of the people; Praise and encouragement; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB07471 |
|
110 |
|
|
ای شهناز خوش آواز نامه و جریده رسید حال جرائد عالم از هر ملتی خطابهای احباء |
O thou sweet-singing Shahnaz! Thy letter and the Unity Magazines received. Today the Press of the world belonging to various nations |
|
NJB_v05#04 p.005 |
BLO_PT#052.30 |
|
|
Greatness and influence of the Cause; of this Day; Newspapers and the media; publications |
- |
- |
|
|
AB03704 |
|
190 |
|
|
ای دو نفس نفیس خطه بطحاء وادی غیر ذی زرع و سنگلاخ بود چنانچه نص قرآنست از |
O ye two precious souls! The valley of Batha was a barren wasteland and stony ground, as is attested in the text of the Holy Quran [3.5s]... ...The region of Nur is the birthplace of the Speaker on the Mount. Consider to what grandeur, importance and splendor it shall attain throughout future ages and cycles. |
|
MMK6#231x, IQN.020 |
DAS.1913-08-02, ABIE.144, BLO_PN#007 |
|
|
Greatness and influence of the Cause; of this Day; Heedlessness and ignorance of the people; Symbolism of color and light |
- |
- |
|
|
ABU3018 |
Words to a newspaper publisher, spoken on 1912-04-04 |
50 |
Mahmúd's Diary |
|
من بر حسب دعوتهای محافل صلح بامریکا میروم زیرا اساس این امر بر صلح عمومیست و وحدت عالم |
I am going to America at the invitation of peace congresses, as the fundamental principles of this Cause are universal peace |
|
BDA1.022.06 |
DAS.1913-07-20, MHMD1.030, ABIE.089, BLO_PN#007 |
|
|
Greatness and influence of the Cause; of this Day; Growth of the Cause; The Adamic cycle and the Baha'i cycle; Unity; oneness of humanity; Universality of the Cause; Universal peace; world unity |
- |
- |
|
|
ABU3453 |
Words spoken on 1913-08-20 in Ramleh |
30 |
|
|
|
...this Blessed Cause has such great power that it shall, ere long, vanquish all opposition. We must live and act in such manner as not to lower the station of the Cause |
|
|
DAS.1913-08-20, ABIE.215, BLO_PN#007 |
|
|
Exalting the Word of God in teaching the Cause; Greatness and influence of the Cause; of this Day; Growth of the Cause |
- |
- |
|
|
AB08470 |
|
100 |
|
|
|
O thou respected youth! How many holy souls in past ages have longed most intensely to hear the name of the Divine Kingdom and live during the day of the Promised one |
|
|
DAS.1913-09-22, ABIE.347, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Teaching the Cause; call to teach |
- |
- |
|
|
ABU1112 |
Words to Florence Khan, spoken on 1906-06-13 |
290 |
|
|
|
In this case, the fact that one had the desire and the intention of helping is enough for him. For 'God judges men's deeds according to the intention which actuated them.' |
|
|
PN_1906 p036, SUR.233, BLO_PN#001 |
|
|
Assistance to the poor and lowly; the orphan; the sick; Goodly deeds; actions; Power of imagination; thought; right intention; Service to others; to the Cause of God |
- |
- |
|
|
ABU3222 |
Words to Louis Gregory, spoken on 1911-04-15 |
40 |
|
|
|
The most important thing is deeds. Good deeds are accepted by all nations and religions. As to presenting the teachings by word, the teacher must be as a skillful physician |
|
|
AHV.019, BLO_PN#045 |
|
|
Being a source of light; guidance; Goodly deeds; actions; Methods of teaching the Cause; Spiritual prerequisites of teaching the Cause; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU3384 |
Words to Julia Grundy spoken around Jan. 1905 |
30 |
|
|
|
Sow the seeds of love in the heart... By our actions we reveal what is growing in the heart. Actions are mirrors of the soul. |
|
|
SW_v08#05 p.058 , PN_unsorted p076, TDLA.012, BLO_PN#104 |
|
|
Exhortations and counsels; Goodly deeds; actions; Love and unity; Religion as source of love and unity |
- |
- |
|
|
ABU3597 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
|
|
|
Faith is not so much what we believe as what we carry out. |
|
|
SW_v08#05 p.058 , PN_unsorted p076, TDLA.013, BLO_PN#104 |
|
|
Goodly deeds; actions |
- |
- |
|
|
BH00634 |
|
1210 |
Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation |
|
حمد مقدس از ذکر عالمیان ساحت امنع اقدس حضرت مقصودیرا سزاست که تمامیت هر |
A praise sanctified from the mention of all mankind befitteth the sublime and most holy court of the Desired One, Who hath ordained that the completion of every existence |
|
SFI01.082, MAS8.191x, YMM.352x |
BLO_PT#079.2.1 |
|
|
Detachment; severance; renunciation; patience; Free will and predestination; fate; Power and sovereignty of God; omnipotence of God; Seven stages of creation; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Suffering and imprisonment |
- |
- |
|
|
AB04687 |
|
160 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
|
ای بنده حق لا جبر و لا تفویض لا کره و لا تسلیط امر بین الامرین عبارت از آنست |
O servant of the one true God! What is meant by "there is neither predestination nor unconditional liberty; neither unwilling compliance nor unreserved authority; it is the Middle Way" |
BLIB_Or.08117.036, |
MMK3#029 p.019, VUJUD.101 |
BLO_sazedj#17, VUJUDE.130-131x |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Free will and predestination; fate; Principle of balance; moderation; equilibrium; The divine emanation; the all-pervading bounty of God |
- |
- |
|
|
ABU2298 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
110 |
|
|
|
There are two kinds of death. One is preordained, and the other is dependent upon may things. For example, a lamp is filled with oil |
|
|
DLA.031-032, BLO_PN#026 |
|
|
Free will and predestination; fate; Life and death |
- |
- |
|
|
ABU0453 |
Words spoken at the Shrine of the Bab in Mar 1910 |
580 |
|
|
|
O my daughter, you ask so many things, that His Holiness Bahá'u'lláh could instruct you for many days and weeks!... The Lord God pleased to give the human being three great mysteries |
|
MSBH10.188-190 |
SDW v13#02 p.017-018, BLO_PN#047 |
|
|
Free will and predestination; fate; Justice and wrath of God; Mysteries and their discovery; the mystical vision; Relationship of the soul to the body; Soul is the essential reality of man |
- |
- |
|
|
ABU3184 |
Words to Julia Grundy spoken around Jan. 1905 |
40 |
|
|
|
The Prophets of the Word could not sin. They possess the power and will to violate the Will of God, but the desire to do so is never present in them. |
|
|
TDLA.010, BLO_PN#104 |
|
|
Free will and predestination; fate; Infallibility; sinlessness ['ismat] |
- |
- |
|
|
AB02907 |
|
220 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
|
ای ثابت بر پیمان مکتوب مرقوم ملاحظه گردید و مقصد مفهوم شد سوال از حرکت و سکون |
O thou who art firm in the Covenant! Thy letter was received and its purpose understood. Thou didst inquire about motion and rest [3.5s]... ...Thou hast asked concerning the motion and stillness of all things according to the Will of God |
INBA75:157 |
MKT2.077, MILAN.047, AMK.030-030, AVK1.079-080x, YARP2.672 p.453 |
BLO_sazedj#18 |
|
|
All things are in motion; kinds of motion; Free will and predestination; fate; Interpretation of dreams and visions; Rejection, opposition and persecution; The divine emanation; the all-pervading bounty of God; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
ABU3347 |
Words spoken on 1913-08-24 in Ramleh |
30 |
|
|
|
As regards free will. There are two distinct kinds of affairs, the first dominated by man, the second which is beyond his control |
|
|
DAS.1913-08-24, ABIE.233, BLO_PN#007 |
|
|
Free will and predestination; fate |
- |
- |
|
|
ABU1470 |
Words to Mary Lucas and other pilgrims, spoken on 1905-02-04 |
220 |
|
|
|
...there are five kinds of love: 1st: The love of His own perfections which caused God to create |
|
|
SW_v08#10 p.126x, BAVA.038-039, BLO_PN#021 |
|
|
Four; five pathways of love; Nonexistence of evil; relativity of good and evil; Realms of being; three realms; five realms; Soul; spirit after death |
- |
- |
|
|
ABU1872 |
Words to Julia Grundy spoken around Jan. 1905 |
160 |
|
|
|
We must love all humanity as the children of God. Even if they kill us we must die with love for them. |
|
|
SW_v15#05 p.153x, TDLA.020-021, BLO_PN#104 |
|
|
Consorting with all; being kind; loving to all; Four; five pathways of love; Love as fundamental; spiritual foundations of religion; Love of God; Selfishness; self-love; egotism; self-indulgence |
- |
- |
|
|
AB00207 |
|
800 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Tablet on the Inmost Heart |
Tablet on the Inmost Heart |
الحمد لله الذی اشرق علی الفواد بنور الرشاد و نور القلوب بسطوع ایات القدس بکل |
All praise be to God Who hath shone forth upon the heart with the light of Divine guidance |
INBA21:143b, INBA55:178, INBA59:075, INBA88:041, INBA90:143, UMich962.065-069, UMich991.038-043 |
BRL_DAK#0578, MKT1.109, MNMK#014 p.083 |
BLO_PT#213, BLO_sazedj#25, HURQ.AB01 |
|
|
Four methods of acquiring knowledge; Inmost heart [fu'ad]; Intuition; inspiration; Purity of heart; sincerity of intention; sanctity |
- |
- |
|
|
BH00020 |
Tafsir-i-Hurufat-i-Muqatta'ih (Commentary on the Disconnected Letters) = Lawh-i-Ayat-i-Nur (Tablet of the Verse of Light) |
8280 |
Tablet of the 'Light Verse', also known as Commentary on the Disconnected Letters; Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters; Lawh-i-Hikmat |
Lawh-i-Ayat-i-Nur or Tafsir-i-Hurufat-i-Muqatta'ih (Tablet of the Verse of Light or Commentary on the Disconnected Letters) |
الحمد لله الذی خلق الحروفات فی عوالم العما خلف سرادقات القدس فی رفارف الاسنی |
Praise be to God who created the letters in the worlds of the divine Cloud beyond the pavilions of holiness… Know that the first tokens brought into existence by the pre-existent Cause in the worlds of creation are the four elements… Strive therefore to recognize amongst the primary substances those things which are in equilibrium |
INBA08:587, INBA36:212, NLAI_BH2.141x, NLAI_BH3.003x, Berlin1237#19, PR19.002b-017b |
MAS4.049, ASAT3.090x, ASAT4.068x, ANDA#19 p.32x, OOL.B029, OOL.B145 |
BLO_failayn, HURQ.BH08x, BTO#04x, ADMS#199n84x |
|
An extensive commentary on the famous ‘verse of light’ in the Qur’an (24:35) and on the origin and meaning of the enigmatic letters heading many of its surahs, which Bahá’u’lláh relates to different aspects of the person and revelation of the Báb, to the mystical science of letters and numbers, and to stages in the alchemical craft. |
Alchemy; the elixir; Four elements; Meanings of letters and numbers; jafr (gematria) |
- |
- |
ROB1.125, MMAH.099, GSH.021, GSH.045, LL#337, LL#391, LL#405? |
|
ABU0140 |
Words to May Maxwell et al, spoken on 1898-02-22 |
1060 |
|
|
|
If your hearts are turned always towards God, and filled with the love of God, that love will separate them from all other things, that love will be the wall |
|
|
PN_1899 p004, AEP.021-022, NRMM.163, BLO_PN#031 |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Love as fundamental; spiritual foundations of religion; Prophecy and fulfillment; Unity; oneness of humanity |
- |
- |
|
|
AB00145 |
|
930 |
Bahá'í Scriptures |
|
ترانی یا الهی فی هذا الجبل الرفیع و المقام الباذخ المنیع ماوی کل رجل عظیم و |
Thou seest me, O my God, on this lofty mountain; the sublime and supreme threshold |
INBA16:069 |
MNMK#003 p.009, MJAI.002 |
BSC.406 #744, SW_v08#14 p.194-196, CHH.188x, CHU.194-196, BLO_PN#022, BSTW#215 |
|
|
Call to unity; prohibition of disunity; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Prayer for peace and unity; Shrines and Holy places; Spiritual emotions and susceptibilities; War and peace |
- |
- |
|
|
ABU3060 |
Words to George Winterburn et al, spoken on 1904-02-07 |
50 |
|
|
|
Through the bounty and favor of God think nothing difficult or impossible. God is so bountiful that He brings fire out from the stone |
|
|
PN_1904 p007, PN_1904 p039, TTAW.010, BLO_PN#102 |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Power and sovereignty of God; omnipotence of God; Trust and reliance in God; turning to Him at all times |
- |
- |
|
|
ABU3217 |
Words to pilgrims in June 1906 |
40 |
|
|
|
Men are trained and developed through these; that is, through poverty, vicissitudes and want. Otherwise, God would have ordered that His friends and Saints become endowed with great wealth |
|
|
PN_1906 p077, SUR.269, BLO_PN#001 |
|
|
Detachment; severance; renunciation; patience; Forgiveness; grace; bounty; mercy; compassion of God; Power and sovereignty of God; omnipotence of God; Tests and trials; sacrifice and suffering |
- |
- |
|
|
ABU2386 |
Words to Persian students, spoken on 1913-09-05 |
100 |
|
|
|
The people of this country are not interested to read these articles and addresses and if you ask from those few |
|
|
DAS.1913-09-05, ABIE.281, BLO_PN#007 |
|
|
Forces of light and darkness; integration and disintegration; The Word of God; influence and centrality of; Worldliness vs. other-worldliness |
- |
- |
|
|
ABU2949 |
Words spoken on 1913-07-08 in Port Said |
60 |
Bahá'í Scriptures |
|
|
There is a power in this Cause, a mysterious power, far, far, far away from the ken of men and angels |
|
|
DAS.1913-07-08, BSC.304 #622, SW_v07#05 p.034, SW_v11#14 p.243, ABIE.039, BLO_PN#007 |
|
|
Forces of light and darkness; integration and disintegration; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB02682 |
|
230 |
Man of Courage, The |
|
ای ثابت بر پیمان نامه بدیع معانی ملاحظه گردید نغمه بلبل وفا بود و یا گلبانگ |
O you who are firm in the Covenant! Your letter, wondrous and replete with inner meaning, was perused |
|
AHB.130BE #09-10 p.37, MSHR3.197 |
BLO_courage.35-36 |
|
|
Forces of light and darkness; integration and disintegration; Poems and quotation from poetry; Spiritual emotions and susceptibilities; Tests and trials; sacrifice and suffering; Wisdom [hikmat] |
- |
- |
|
|
ABU1474 |
Words to Florence Khan, spoken on 1906-06-13 |
220 |
|
|
|
This is the exposition of one of the great questions of Divine Wisdom which Christ has couched in this brief and simple utterance. That great question is this: |
|
|
PN_1906 p033, SUR.231-232, BLO_PN#001 |
|
|
All things are in motion; kinds of motion; Effort; striving; Forces of light and darkness; integration and disintegration; Interpretation of words and passages in scripture |
- |
- |
|
|
ABU2400 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
100 |
|
|
|
No, this was on account of all the parts of the universe having a connection and being dependent upon one another. To study the universe, take the body of man |
|
|
DLA.024-025, BLO_PN#026 |
|
|
Forces of light and darkness; integration and disintegration; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar] |
- |
- |
|
|
AB01660 |
|
300 |
Bahá'í World Faith; Selections from the Writings of Abdu'l-Bahá |
|
ان النیر الاعظم المتلئلا علی آفاق الامم قد غاب عن مشرق العالم و یلوح و یضی ء |
The world's great Light, once resplendent upon all mankind, hath set, to shine everlastingly from the Abha horizon |
INBA88:317 |
MNMK#041 p.127, MMK1#005 p.015, AYBY.323 #001, HHA.053, MHA.525c, KHML.245-250 |
SWAB#005, BWF.349-350, SW_v14#12 p.356-357, DWN_v1#06 p.001-002, DWN_v6#09 p.002ax, ABCC.048-049, CHH.111, BLO_PN#022 |
|
|
Ascension of Baha'u'llah; Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Predictions and prophecies; Rendering assistance to God; victory [nusrat] |
- |
- |
|
|
AB04938 |
|
160 |
|
|
|
O ye believers who are attracted to the Center of Lights! Verily there have been various assemblies in America |
|
|
SW_v02#01 p.008, BLO_PT#052.16 |
|
|
Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Sacrifice of self; mystery of sacrifice; Unity; oneness of humanity |
- |
- |
|
|
BH10832 |
Tablet of the Hair 9 |
60 |
Tablets of the Hair |
Alvah-i-Sha'arat (Tablets of the Hair) |
شعری سفیری فی کل حین ینادی علی غصن النار فی رضوان القدس و الانوار لعل اهل |
My hair is My Messenger. It is calling aloud at all times upon the branch of Fire within the hallowed and luminous garden of Paradise |
BLIB_Or11098.029g |
LHKM3.075b, MUH3.275b, OOL.B191.09 |
BLO_PT#202 |
|
|
Detachment; severance; renunciation; patience; Fire and light; fire and water; Manifestation of God speaking in the voice of Divinity; Nearness and remoteness; Power of the Manifestation of God |
- |
- |
LL#400 |
|
AB00652 |
|
480 |
Obligatory Prayer and Fasting, The Importance of; Selections from the Writings of His Holiness 'Abdu'l-Bahá'; Additional Tablets, Extracts and Talks |
|
ای بنت ملکوت نامه ات رسید و مضمون مفهوم گردید دلیل تبتل و تضرع بود و برهان |
O daughter of the Kingdom! Thy letter was received and its contents much appreciated… Obligatory prayers and supplications are the very water of life… Ye have asked about the significance of the expression “sacrificial lover” |
|
MMK2#076 p.060, MMK2#134 p.101 |
BRL_ATE#189x, BRL_IOPF#2.18x, BLO_PT#081.76 |
|
|
Assistance to the poor and lowly; the orphan; the sick; Consorting with all; being kind; loving to all; Fanaticism and hatred; Importance of prayer; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
BH00687 |
Qad Ihtaraqa'l-Mukhlisun (The Fire Tablet) |
1120 |
Fire Tablet; Bahá'í Prayers [2002] |
Lawh-i-Qad-Ihtaraqal-Mukhlisun (Fire Tablet) |
ان یا مهدی ان انظر من افق البدآء انوار وجه ربک العلی الابهی ثم استمع الندآء |
Indeed the hearts of the sincere are consumed in the fire of separation: Where is the gleaming of the light of Thy Countenance, O Beloved of the worlds? |
INBA33:147x, INBA30:124, INBA81:192, BLIB_Or11095#009, , BLIB_Or15738.124, |
BRL_DA#335, AHM.169, TSBT.219, MAS4.236ax, NFF2.007x, ASAT1.064x, ASAT5.255x, ABMK.055, OOL.B091 |
BPRY.312, BLO_PT#036, BLO_PT#037, BSTW#411 |
Ahdieh, S. and S. Toloui-Wallace, B. Lisbeth, A. Yanch, Gyenyame, T. Ellis |
Written in rhythmic prose and taking the form of a conversation between Bahá’u’lláh and God in verses reminiscent of the biblical Book of Job, Bahá’u’lláh calls to God in His suffering and in God’s apparent absence and receives God’s answer as to the wisdom of this suffering. |
Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Forces of light and darkness; integration and disintegration; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering |
* |
* |
ROB3.226, BKOG.321, MMAH.115, GSH.188, LL#211 |
|
ABU3255 |
Words spoken on 1913-07-26 in Ramleh |
40 |
|
|
|
I am not feeling well, even in Ramleh, but for the present I will not move to any other place, no matter what may happen. I have finished all my work. I have nothing else to do. |
|
|
DAS.1913-07-26, ABIE.115, BLO_PN#007 |
|
|
Expressions of grief; lamentation; sadness; Spiritual emotions and susceptibilities |
- |
- |
|
|
BH00295 |
Madinatu'r-Rida (the City of Radiant Acquiescence) |
2180 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; City of Radiant Acquiescence (Lawh-i-Madinatu'r-Rida); Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Madinatur-Rida (City of Radiant Acquiescence) |
ذکر رحمه الله عبده بالحق لیفتخر بذلک فی ملا العالین و یشکر ربه فی کل حین |
Remind his servant of God's clemency in truth, that he might be honored thereby among the concourse of the worlds, and might give thanks to his lord at all times, insofar as God's bounties to him |
INBA73:186 |
BRL_DA#282, AQA4a.135, AVK3.403.02x, ASAT4.015x, AKHA_124BE #11-12 p.bx, OOL.B087 |
BRL_ATBH#41x, WIND#138, BLO_sazedj#07x, HURQ.BH16x |
|
Expounds various stages and degrees of contentment: contentment with God and His decree; with one’s own self, which requires detachment from the world; with one’s fellow believers, which implies humility in their presence; and with the vicissitudes of the world. |
Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Prayer for forgiveness; Prayer for protection; Presence [liqa'] of Manifestation of God is presence of God; Rejection, opposition and persecution; Symbolism of color and light; Transience; worthlessness of the physical world |
* |
- |
ROB1.108, MMAH.191, GSH.036, LL#150 |
|
BH02422 |
|
370 |
Tablet to Áqá Mírzá Áqá (Lawh-i-Áqá Mírzá Áqá) |
Lawh-i-Aqa Mírzá Aqa (Tablet to Aqa Mírzá Aqa) |
یا افنانی قد قرء لدی العرش ما ارسلته الی اسمنا المهدی مره بعد مره و وجدنا |
O My Afnán! That which thou hadst repeatedly sent to Our Name Mihdí was read in Our presence, and from it We sensed the fragrance of sorrow |
INBA51:333, BLIB_Or15697.189, |
AVK3.133.09x, LHKM3.252 |
EBTB.234, BLO_PT#170x |
|
|
Chastisement and requital; Consolation and comfort; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God |
- |
- |
|
|
BH03019 |
Lawh-i-Maryam 2 |
300 |
Bahá'u'lláh's Four Tablets to Maryam |
Maryama Isiy-i-Jan (Tablet for Maryam on Sorrow and Love) |
مریما عیسی جان بلامکان عروج نمود قفس وجود از طیر محمود خالی ماند بلبل قدم |
O Maryam! Exchange thy sorrow for happiness and drink thy sadness from the cup of joy. Shouldst thou desire to enter the path of search, thou must needs be patient |
INBA38:031 |
BRL_DA#584, NANU_BH#12x, BSHN.037, MHT2b.061, AHB_122BE #03 p.092, AKHT1.092x, MSHR4.308, OOL.B058b |
LTDT.304x, BLO_PT#015 |
|
|
Acquiescence and resignation; contentment; Consolation and comfort; Expressions of grief; lamentation; sadness; Knowledge; recognition of God; Pain of love; love as veil; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering |
* |
- |
|
|
AB01456 |
|
330 |
|
|
|
Every season hath its own condition. Every place hath its own beauties. In the time of spring the blossoming of the wilderness gives loving pleasure. |
|
|
CHH.113-114, BLO_PN#022 |
|
|
Cycles in the physical and spiritual worlds; Expressions of grief; lamentation; sadness |
- |
- |
|
|
BH00275 |
Ziyarat-Namiy-i-Khadijih Bagum |
2300 |
Tablet of Visitation for the wife of the Bab, Khadijih Begum; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Ziyarat-Namiy-i-Khadijih Begum (Tablet of Visitation for the wife of the Báb, Khadijih Begum) |
ان القلم ینوح و اللوح یبکی بما صعدت زفرات اهل الوفاء و نزلت عبرات الفردوس... ان یا قلم قد اتتک مصیبة کبری |
O Pen! Verily a great tribulation and mighty calamity hath come upon Thee, one that hath caused the denizens of the Exalted Paradise and the dwellers of the Concourse on High |
INBA31:074, BLIB_Or15704.218, , BLIB_Or15714.095x, , Majlis210461.114-116x |
BRL_DA#273x, AQA4#100 p.339, AQA4a.201, AVK3.133.02x, AYT.029x, KHAF.184 (285), ASAT4.080x, AKHT1.364x, OOL.B179a, MATA.154-155x |
BRL_ATBH#16x, EBTB.379, LTDT.055x, LTDT.057x, BLO_PT#151, GEN.099-102 |
|
|
Consolation and comfort; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Visitation Tablets |
- |
- |
LL#139 |
|
AB05814 |
|
140 |
|
|
ای مهربان الحمد لله بعون و عنایت ایزد توانا ببقعه نوراء رسیدی و آستان یار |
O thou Mehreban! Praise be to God that through the Protection and Favor of the Omnipotent God thou didst reach the Illumined spot |
|
YARP2.136 p.155 |
DAS.1913-07-05, ABIE.027, BLO_PN#007 |
|
|
Call to action; Consolation and comfort; Expressions of grief; lamentation; sadness |
- |
- |
|
|
ABU3335 |
Words to Julia Grundy spoken around Jan. 1905 |
30 |
|
|
|
The disciples of Jesus, passing along the road and seeing a dead dog, remarked how offensive and disgusting |
|
|
SW_v09#18 p.211, TDLA.103, TOR.170, BLO_PN#104 |
|
|
Apostles; early disciples of Christ; Exhortations and counsels; Stories; anecdotes |
- |
- |
|
|
BH01394 |
Lawh-i-Quds 1 (Lawh-i-A'rabi) |
620 |
Tablet of Holiness |
Lawh-i-Quds (Tablets of Holiness); Lawh-i-Quds or Lawh-i-A'rabi (Tablet of Holiness) |
یا اعرابی ثم یا احبائی ثم یا اصفیائی ثم یا جنودی ثم یا ظهوری اسمعوا ندائی ان |
My Arabs, My Loved ones, My friends, My legions, My manifestation! Hearken unto My call, if ye be among them with ears to hear |
INBA36:149, INBA71:320, BLIB_Or15696.169, |
BRL_DA#362, AQA4#096 p.325, AQA4a.070, OOL.B068a |
BLO_PT#112, JHT_B#008 |
|
|
Contention and conflict; Divine unity [tawhid] and degrees of unity; Exhortations and counsels; Expressions of grief; lamentation; sadness; Self-concealment of the Manifestation of God |
* |
- |
MMAH.171, LL#213 |
|
ABU3045 |
Words to Louis Gregory, spoken on 1911-04-12 |
50 |
|
|
|
Yes, it means that the dominion of their laws and ordinances covered such periods. The allotted span of human life does not vary from age to age. |
|
|
AHV.014, BLO_PN#045 |
|
|
Evolution; human evolution; Interpretation of words and passages in scripture; Quotation from or interpretation of the Bible; The human body |
- |
- |
|
|
BH02479 |
|
360 |
Inebriation of His Enrapturing Call (mast-and bulbulán), The |
|
مستند بلبلان ز نغمه یاهوی او هم جان ... هم جان عاشقان ز جرعه یاهوی او جان بجانان |
Nightingales are inebriated by the melody of His enrapturing Call, and spirit lovers by one draught of His enrapturing Call |
INBA30:169, OSAI I.MMS, |
BRL_DA#590, MAS4.194 |
BLO_PT#044 |
Ahdieh |
|
Evanescence and eternality; fana and baqa; Love of God; Mystical themes; Presence of; reunion with God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of |
- |
- |
LL#269 |
|
AB04774 |
|
160 |
|
|
ای سلاله ابراهیمی الحق از دودمان آن بزرگواری و از سلاله آن مهر تابان رائحه |
O descendant of Abraham! In truth, thou art of that illustrious lineage, a descendant of that resplendent Sun. |
|
KHAZ.i017+058 |
KHAZE.017, BLO_PN#025 |
|
|
Eulogies; reminiscences; House of Worship [Mashriqu'l-Adhkar]; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
AB08643 |
|
550 |
Man of Courage, The |
|
ای ثابت بر پیمان لوح مسطور رق منشور بود اشارات بشارات بود و تلویح عین تصریح |
O you who are firm in the Covenant! The letter you had written me was like an unrolled scroll |
|
AHB.130BE #09-10 p.31, MSHR2.043x, MSHR5.257bx, YIA.379-380x |
BLO_courage.32-34 |
|
|
Charitable associations; humanitarian activities; Education of children; moral education; Eulogies; reminiscences; Honesty; truthfulness; trustworthiness; Praise and encouragement; Wisdom [hikmat] |
- |
- |
|
|
AB04397 |
|
170 |
Man of Courage, The |
|
ای سلیل سید مدینه تدبیر و انشاء و امیر اقلیم عقل و نهی مدتیست که با تو |
O you who are the scion of the Prince of the City of Statesmanship and Literary Accomplishment |
|
MKT8.112, MKT9.140a, AHB.130BE #09-10 p.23, SFI18.272 |
LOIR20.166-167, BLO_courage.32 |
|
|
Eulogies; reminiscences; Praise and encouragement; Purity of heart; sincerity of intention; sanctity; Service to others; to the Cause of God |
- |
- |
|
|
ABU2152 |
Words spoken on 1912-06-23 in New York |
120 |
Mahmúd's Diary |
|
حضرت مسیح را می فرمودند که هر کس میخواهد با من بیاید باید صلیب خود را بدوش خویش بردارد |
His Holiness Christ said, 'he that desireth to follow Me, must bear his own cross.' |
|
BDA1.131.16 |
MHMD1.141-142, FDA.034, DJT.319-321, BKOG.098x, BLO_PN#027, STAB#037 |
|
|
Eulogies; reminiscences; Interpretation of words and passages in scripture; Martyrs and martyrdom |
- |
- |
|
|
BH00478 |
Ziyarat-Namiy-i-Maryam |
1510 |
Bahá'u'lláh's Four Tablets to Maryam |
Ziyarat-Namih-i-Maryam (Tablet of Visitation for Maryam) |
ان یا قلم الاعلی مااخذک السرور فی ایام ربک العلی الاعلی لتغن به علی افنان |
O Pen of Glory! Thou hast never been seized with transports of joy during the days of Thy Lord, the Exalted, the Most High |
INBA38:311, INBA48:052, INBA49:260, BLIB_Or15714.119, , BLIB_Or15739.108, , NLAI_BH2.336, Majlis210461.104-111 |
BRL_DA#568, TAHR.336-339, ASAT4.080x, AKHT1.093-094x, AKHT1.366, HYK.334x, OOL.B153 |
LTDT.298-299x, BLO_PT#015, HURQ.BH85 |
|
|
Detachment; severance; renunciation; patience; Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Love of God; Martyrs and martyrdom; Prayer for protection; Steadfastness; perseverance; faithfulness; Visitation Tablets |
* |
- |
ROB1.013, GSH.205, LL#348 |
Stephen Lambden states that this Tablet of Visitation was "apparently primarily written by Baha'u'llah for Tahirih and utilized also for various other eminent female Bahá'ís, including Maryam". |
AB05345 |
|
150 |
|
|
|
O thou remembrance of that daughter of the Kingdom! ... Collect the traces of thy mother's pen, so that they may remain after her |
|
|
BLO_PN#093 |
|
|
Eulogies; reminiscences |
- |
- |
|
|
AB00799 |
|
440 |
Paris Talks |
|
ای دختر عزیز من نامه فصیح و بلیغ در کمال سرور در باغی در زیر سایه درختی |
O Thou my beloved daughter! Thine eloquent and fluent letter was perused in a garden, under the cool shade of a tree |
|
BRL_DAK#0737 |
LOG#2075x, PT#59 p.195, DAS.1913-08-28, ABIE.249, BLO_PN#007, BSTW#099, BSTW#108b |
|
|
Equality of men and women; House of Justice; Predictions and prophecies; Role and station of women; War and peace |
- |
- |
|
|
ABU0141 |
Words to reporter from the San Francisco Examiner, spoken on 1912-10-03 |
1050 |
|
|
اقلیم امریکا اقلیم معموری است. اسباب تربیت موجود است. مدارس عالیه دارد و تلامذه تربیت می شوند و تحصیل می کنند |
The continent of America is most progressive. The means of instructions are prepared.... Divine civilization is a symposium of the perfections... We do not look upon the dresses of women |
|
NJB_v14#05 p.160, ZSM.1915-09-26 |
DAS.1913-07-23, SW_v04#12 p.206-207, SW_v07#07 p.054, SW_v07#15 p.134, ABIE.099, VLAB.032x, BLO_PN#007 |
|
|
Equality of men and women; Freedom of thought and action; Two kinds of civilization; material and spiritual civilization; Universal peace; world unity |
- |
- |
|
|
ABU2523 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
90 |
|
|
|
In the olden time, it was not possible for women to sit at table in equality with the men, but in this Day it is different |
|
|
PN_1908 p007, DLA.016, BLO_PN#026 |
|
|
Equality of men and women; Praise of Western values; culture; Spiritual meetings; gatherings; devotional gatherings; feasts |
- |
- |
|
|
ABU3364 |
Words to Julia Grundy spoken around Jan. 1905 |
30 |
|
|
|
Know this—that the Revelation of Bahá‘u'lláh is the Word of God. There will not be a home which does not contain a believer. |
|
|
TDLA.007, BLO_PN#104 |
|
|
Entry by troops; Greatness and influence of the Cause; of this Day; Growth of the Cause |
- |
- |
|
|
ABU3413 |
Words to Mary Lucas and other pilgrims, spoken on 1905-02-03 |
30 |
|
|
|
My heart is in a continual state of thanksgiving, and so often those accustomed to this form say the words with the lips merely |
|
|
BAVA.030-031, VLAB.133x, BLO_PN#021 |
|
|
Empty learning; false spirituality; Thankfulness; gratitude |
- |
- |
|
|
ABU2868 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
60 |
|
|
|
In this Cause, he who is active and who makes an effort will always meet with success. In worldly matters how often we see |
|
|
PN_unsorted p021, DLA.039-040, BLO_PN#026 |
|
|
Bringing forth results; fruit; Effort; striving; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness |
- |
- |
|
|
AB01158 |
|
370 |
|
|
|
O ye believers in the heart and spirit of Abdul Baha! It has been well-nigh three years since this Servant at the Threshold of Baha has been a wanderer over mountain and desert and a traveler upon plain and sea. |
|
|
DAS.1913-09-26, ABIE.358, BLO_PN#007 |
|
|
Education of children; moral education; Praise and encouragement; Prayer for specific individuals; groups; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
ABU2348 |
Words spoken on 1913-08-14 in Ramleh |
100 |
|
|
|
The difference between me and the rest is that I wish the welfare of the people for their own sake, and without any ulterior motive. |
|
|
DAS.1913-08-14, ABIE.192-193, BLO_PN#007, BSTW#194 |
|
|
Characteristics and conduct of true believers; Education of children; moral education; Pride; vanity; laying claim to inner knowledge; Selfishness; self-love; egotism; self-indulgence; Spiritual transformation; Wine as symbol of spiritual transformation; The golden rule; regard for one's neighbor; doing unto others |
- |
- |
|
|
ABU0973 |
Words spoken on 1913-09-02 in Ramleh |
320 |
|
|
|
The fathers, and especially the mothers, must always think how they can best educate their children |
|
|
DAS.1913-09-02, SW_v09#07 p.087-088, SW_v07#15 p.143-144, ABIE.267, BLO_PN#007 |
|
|
Education of children; moral education; Love and unity; Religion as source of love and unity |
- |
- |
|
|
ABU3095 |
Words to Persian students, spoken on 1913-09-03 |
50 |
|
|
|
You are very welcome. I was longing to see you... It is very strange that when a face is not illumined with the light of the love of God |
|
|
DAS.1913-09-03, SW_v08#12 p.143x, ABIE.272x, BLO_PN#007 |
|
|
Alcohol and drugs; tobacco; opium; Critique of Western values; culture; Education of children; moral education |
- |
- |
|
|
AB02045 |
|
270 |
Abdu'l-Baha Writes to Kansas City |
|
|
O thou daughter of the Kingdom! The dispatched letter was received. Praise be unto God that in this springtime of God |
|
|
BLO_PT#003d |
|
|
Education and the development of capacity; Rejection, opposition and persecution; Review of publications; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU0713 |
Words to pilgrims, spoken on 1909-07-11 |
410 |
|
|
|
Tonight is a beautiful night because, Praise be to God, the believers of America and Persia are joined here at one table. This is one of the great fruits of the Word of God. |
|
|
PN_1909 p021, PN_1909 p057, PN_1909C p111, DJT.108-110, BLO_PN#027 |
|
|
Autobiographical account; narrative of Abdu'l-Baha; East and West; communication between East and West; Love, unity, and fellowship among the friends; in the Cause; Loving one's enemies; returning hatred with love; Rejection, opposition and persecution; The Word of God; influence and centrality of; Unity; oneness of humanity |
- |
- |
|
|
AB08449 |
|
100 |
|
|
|
...The correspondence of the believers of God with all parts of America and from America to all directions is very acceptable and seasonable. |
|
|
DAS.1913-08-25, ABIE.235, BLO_PN#007 |
|
|
East and West; communication between East and West; Love, unity, and fellowship among the friends; in the Cause; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU1439 |
Words spoken on 1913-09-19 in Ramleh |
220 |
|
|
|
Outside of Teheran we had a great park planted by the father of the Blessed perfection |
|
|
DAS.1913-09-19, SW_v09#16 p.184, ABIE.334, BLO_PN#007 |
|
|
Banishment to; life in Constantinople; Early years; early ministry of Baha'u'llah; Stories; anecdotes |
- |
- |
|
|
BH00267 |
Lawh-i-Kullu't-Ta'am (the Tablet of All Food) |
2370 |
Tablet of All Food (Lawh-i Kullu't-Ta'am) |
Lawh-i-Kullu't-Ta'ám (Tablet of All Food) |
الحمد لله مموج ابحر النور بالماء الناریه الالهیه و مهیج احرف الظهور بنقطه |
Praise be to God Who hath caused Oceans of Light to surge in the Divine Fiery Water; excited the Letters of the Dispensation |
INBA36:268, Berlin1237#20 |
BRL_DA#393, TZH4.132-135x, MAS4.265, RHQM2.0979-989 (416) (256-262), OOL.B052 |
GPB.118x2x, BLO_PT#108, HURQ.BH02 |
|
A commentary offering several allegorical interpretations of the Qur’anic verse ‘All food was allowed to the children of Israel’ (Qur’an 3:93). |
Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Interpretation of words and passages in scripture; Multiple meanings; interpretations in scripture; Prayer for protection; Realms of being; three realms; five realms; Rejection, opposition and persecution; Transcendence; unknowability of God |
* |
- |
ROB1.050, BKOG.112, MMAH.127, GSH.008, LL#146 |
Revealed "in the year nine", see BRL_TTT#11 |
ABU1456 |
Words to Arthur Agnew et al, spoken on 1907-04-15 |
220 |
|
|
|
It is a good gathering. Thank God that belivers are gathered around this table from every part, with utmost sincerity, unity and friendship. |
|
|
TTAG.020-022, BLO_PN#101 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Material and spiritual existence; two books; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation; The Kingdom of God [Malakut]; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
ABU0691 |
Words to Will and Wendell Dodge, spoken on 1901-11-19 |
420 |
|
|
|
In the world of creation there is one nature common to all things. When we study their nature, we perceive that they are either essentially as light or darkness |
|
|
DWN_v5#07-8 p.001-002x, PN_1901 p073, BLO_PN#109 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Mission of the Manifestation of God in the world; Oneness; unity of religion; One universal law; attractive power of love; Power of love; Serving humanity; working for progress, betterment of the world; Two aspects of the human soul; the higher and lower natures; Unity; oneness of humanity |
- |
- |
|
|
AB07386 |
|
110 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou my beloved daughter! Thy detailed letter was received. Its contents portrayed the details of the Feast of Nau Roez. |
|
|
BLO_PT#028i |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Holy Days and the Baha'i calendar; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The power of words; of speech |
- |
- |
|
|
AB04444 |
|
170 |
|
|
|
Convey the wonderful Abha greetings to.......and Mrs. Waite and tell her that the tune for the Dawning rays of Truth has come |
|
|
BBBD.119-120, BLO_PT#052.17b |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach |
- |
- |
|
|
AB06678 |
|
120 |
|
|
|
O thou beloved son of the Kingdom! Truly I say thou art self-sacrificing and in the service of the Kingdom of God thou art volition-less |
|
|
DAS.1913-08-10x, ABIE.176x, BLO_PN#007 |
|
|
Consolation and comfort; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach |
- |
- |
|
|
BH01716 |
|
510 |
Tablet on the Birth of the Greatest Name II (Lawh-i-Imawlud-i-'Ism-i-A'zám); Days of Remembrance; Countenance of the Blessed Beauty in the Mirror of Mawlúd Tablets, The |
Lawh-i-Imawlud-i-'Ism-i-A'zám (Tablet on the Birth of the Greatest Name II) |
ان یا معشر العشاق تالله هذه للیله ماظهر مثلها فی الامکان و ان هذا لفضل من |
O concourse of ardent lovers! By the righteousness of God, this is a night the like of which hath never been witnessed in the world of creation |
INBA51:114, INBA73:002, BLIB_Or15696.181f, , KB_620:107-108x |
AYT.055, OOL.B205, AMB#44 |
DOR#44, BLO_PT#157 |
unknown |
|
Birth of Christ; purity; virginity of Mary; Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; grace; bounty; mercy; compassion of God; Greatness and influence of the Cause; of this Day; Mysteries and their discovery; the mystical vision; Spiritual emotions and susceptibilities |
- |
- |
|
|
AB08890 |
|
90 |
|
|
|
O thou who art attracted with the Love of God! Thy letter was like the mirror in which were reflected the pictures of Divine Confirmations. |
|
|
DAS.1913-09-12, ABIE.310, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Serving humanity; working for progress, betterment of the world; Spiritual emotions and susceptibilities |
- |
- |
|
|
ABU3538 |
Words to Julia Grundy spoken around Jan. 1905 |
20 |
|
|
|
We should not be occupied with our failings and weaknesses, hut concern ourselves with the will of God so that it may flow through us, thereby healing these human infirmities. |
|
|
SW_v14#06 p.165, PN_unsorted p076, TDLA.013, BLO_PN#104 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Self-improvement; self-perfection; discipline |
- |
- |
|
|
AB03707 |
|
190 |
|
|
ای دوستان جمال قدم عصر عصر انجذابست و قرن قرن حضرت رب الارباب شرق و غرب |
O ye friends of the Blessed Perfection! This century is the century of attraction. This Cycle is the Cycle of His Highness the Lord of Lords |
INBA13:046 |
MKT5.019, MJMJ3.001ax, MMG2#222a p.249x, NJB_v01#19a p.034 |
DAS.1913-07-13, ABIE.059, BLO_PN#007 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Effort; striving; Greatness and influence of the Cause; of this Day; Growth of the Cause; Prayer for spiritual recognition; Progress and the continual ascent of material civilization |
- |
- |
|
|
AB00152 |
|
920 |
Selections from the Writings of Abdu'l-Bahá |
|
ای منجذبه ملکوت الله آنچه بتاریخ ۱۹ آگست سنه ۱۹۰۵ مرقوم نموده بودی ملاحظه |
O thou who art attracted to the Kingdom of God: Thy writing of August 19, 1905, was considered, and the contents were a source of joy.... The prayers which were written for the purpose of healing |
|
BRL_DAK#0227, MNMK#156 p.290x, MMK1#139 p.156x, MMK5#144 p.112x |
SWAB#139x, LOG#0924x, LOG#1761x, SW_v08#08 p.097x, SW_v08#18 p.230x, DLA.084, MAB.008b, BLO_PN#026, BSTW#369a |
|
|
Birth of Christ; purity; virginity of Mary; Divine grace, bounty, confirmations; spiritual capacity; Prayer for healing; Prayer for specific individuals; groups; Suffering and imprisonment; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The truth of past religions and sacred scriptures |
- |
- |
|
|
AB07824 |
|
110 |
|
|
|
O thou spiritual leaf, which is verdant and fresh through the downpourings of the Kingdom of God!... Verily, verily, I say unto thee, the Covenant of God and His Testament is the lamp |
|
|
DAS.1913-07-18, SW_v08#16 p.218x, ABIE.083, BLO_PN#007, BSTW#105, BSTW#123c |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Power; greatness; centrality of the Covenant; Teaching the Cause; call to teach |
- |
- |
|
|
AB06734 |
|
120 |
|
|
ای خداوند بی نیاز این دلها را براز خویش دمساز کن و از بیگانه و خویش بی نیاز |
O Thou Incomparable God! Make Thou these hearts intimate with Thy Mystery; suffer them to be detached from the known and from the unknown |
INBA21:141a, INBA75:053 |
DWNP_v5#02-3 p.002-003, DUR2.130, DUR1.191, ADH2.049, ADH2_1#25 p.042, ADH2_1#47 p.071, MJMJ1.057, MMG2#298 p.331, MJH.016a |
DAS.1913-07-18, ABIE.082, BLO_PN#007, BSTW#123b |
S. Tirandaz |
|
Divine grace, bounty, confirmations; spiritual capacity; Expressions of grief; lamentation; sadness; Prayer for nearness to God |
- |
- |
|
|
ABU3687 |
Words to Marie Watson et al |
150 |
|
|
|
You must be like these swift-moving, luminous clouds. They move, nothing hinders them. I shall pray for you that you will be like these clouds. |
|
|
BLO_PN#060 |
|
|
Disregarding individual capacity; weakness; Love and unity; Religion as source of love and unity; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause |
- |
- |
|
|
ABU1854 |
Words to Julia Grundy spoken around Jan. 1905 |
160 |
|
|
|
These are precious and wonderful days in ‘Akká. Each day is as a year. Your visit cannot be measured merely by the length of time you have been here. |
|
|
TDLA.012-013, BLO_PN#104 |
|
|
Differences in human capacity; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach |
- |
- |
|
|
ABU1563 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-07 |
200 |
|
|
|
Since the day you arrived you have daily progressed and you have almost changed. Some souls come here and return unaltered. |
|
|
PN_1909 p012, PN_1909 p043, PN_1909C p092, PN_1909E p002, PN_1909F p036, DJT.064-065, BLO_PN#027 |
|
|
Development of capacity and readiness; Differences in human capacity; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU3576 |
Words to Julia Grundy spoken around Jan. 1905 |
10 |
|
|
|
They are limited only by the capacity of souls to whom They reveal the Word. |
|
|
TDLA.006, BLO_PN#104 |
|
|
Differences in human capacity; Physical limitations of the Manifestation of God |
- |
- |
|
|
ABU2502 |
Words to Florence Khan spoken in June 1906 |
90 |
|
|
|
Parents must find out as to that calling or profession for the acquisition of which their children show the most aptitude and natural desire |
|
|
PN_1906 p083, SUR.237-238, BLO_PN#001 |
|
|
Differences in human capacity; Education and the development of capacity; Education of children; moral education |
- |
- |
|
|
AB00940 |
|
400 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
|
ای بهمن از خدا بخواه که چون ابر بهمن گوهرفشان گردی و چون صحن چمن گلشن یزدان |
O Bahman! Supplicate to God that thou mayest become as the clouds of winter, showering precious gems, and as a verdant garden, flowering in the paradise of the Lord [3.5s]... ...Thou hast asked regarding the names of the Prophets. “What is the wisdom”, thou hast inquired, “that despite the multitude of Prophets… |
INBA72:009, INBA59:286, INBA75:126 |
BRL_DAK#0994, MKT2.072, MILAN.044, AVK2.069.11x, YARP2.313 p.265 |
BLO_sazedj#26 |
|
|
Differences between the Manifestations; station of distinction; Oneness or innumerability of the Manifestations of God; Qur'an and Hadith quotation and interpretation; Twofold; threefold station of the Manifestation of God; Zoroastrianism; Mahabad and Zoroaster |
- |
- |
|
|
ABU2479 |
Words to Louis Gregory, spoken on 1911-04-15 |
90 |
|
|
|
The Word is a book. The believers are the letters. The letters of the alphabet taken separately have no meaning. But in combination they form words |
|
|
AHV.018, BLO_PN#045 |
|
|
Differences between the Manifestations; station of distinction; Identity; relationship of Manifestation of God to God; Love and unity; Religion as source of love and unity; Manifestation of God as mirror; Primal Will and the Word; Remembrance; Manifestation of God; The Word of God; influence and centrality of |
- |
- |
|
|
AB03207 |
|
210 |
|
|
ای نفوس مبارکه در عالم وجود هیچ موهبتی باقی و برقرار نه و هیچ نعمتی پایدار |
O ye blessed souls! In the world of existence no bounty remains eternal and permanent and no gift continues to be immutable save the Bestowal of 'Divine Guidance'! |
|
NJB_v04#12 p.004 |
DAS.1913-08-20, ABIE.210, BLO_PN#007 |
|
|
Development of capacity and readiness; Thankfulness; gratitude |
- |
- |
|
|
ABU2176 |
Words to George Winterburn et al, spoken around 1904-02-06 |
120 |
|
|
|
All teaching and knowledge are enclosed in the soul of man, because his soul encompasses everything. To study means to try to bring them to light. |
|
|
PN_1904 p004, PN_1904 p036, TTAW.006, BLO_PN#102 |
|
|
Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Knowledge of self; Study; deepening |
- |
- |
|
|
ABU1019 |
Words to Arthur Agnew et al, spoken on 1907-04-13 |
310 |
|
|
|
‘Abdu'l-Bahá has written a Tablet specially for the purpose, that should anyone ask about his station, it is ‘Abdu'l-Bahá, and no more |
|
|
TTAG.016-017, BLO_PN#101 |
|
|
Development of capacity and readiness; Love, unity, and fellowship among the friends; in the Cause; Station; mission; authority of Abdu'l-Baha; Unity of thought and belief |
- |
- |
|
|
ABU3514 |
Words to Juliet Thompson et al, spoken on 1909-07-08 |
20 |
|
|
|
Capacity attracts. The greater your capacity, the more you will be filled. When the child is hungry and cries for milk, the milk of the mother begins to flow rapidly. |
|
|
DJT.075, BLO_PN#027 |
|
|
Development of capacity and readiness; Law of cause and effect |
- |
- |
|
|
BH11265 |
Tablet of the Hair 10 |
40 |
Tablets of the Hair |
Alvah-i-Sha'arat (Tablets of the Hair) |
شعری سمندری لذا استقر علی نار خدی و یرعی فی ریاض وجهی و هذا مقام الذی خلع ابن |
My hair is My Phoenix. Therefore hath it set itself upon the blazing fire of My Face and receiveth sustenance |
BLIB_Or11098.029h |
LHKM3.075c, MUH3.275c, OOL.B191.10 |
BLO_PT#202 |
|
|
Detachment; severance; renunciation; patience; Fire and light; fire and water; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light |
- |
- |
LL#400 |
|
BH00698 |
Lawh-i-Manikchi Sahib |
1110 |
Bahá'í Scriptures; Baha'u'llah's Tablet to Mánikchí Sáhib; Gleanings from the Writings of Bahá'u'lláh; Tabernacle of Unity, The |
Lawh-i-Manikchi Sahib (Tablets to Manikchi Sahib); - Tabernacle of Unity (book) |
ستایش بیننده پاینده را سزا است که بشبنمی از دریای بخشش خود آسمان هستی را بلند |
Praise be to the all-perceiving, the ever-abiding Lord Who, from a dewdrop out of the ocean of His grace, hath reared the firmament of existence |
INBA35:116, BLIB_Or15715.120b, , BLIB_Or15722.092, , BN_suppl.1753.118-123 |
BRL_TBUP#1, GWBP#106 p.138x, AVK3.095.19x, AVK3.104.08x, AVK3.169.06x, AVK3.205.03x, ZYN.236, MJMM.259, RSBB.175, YARP1.019, DWNP_v5#02-3 p.001-002x, UAB.021ax, UAB.027ax, UAB.032ax, UAB.035ax, UAB.046cx, DRD.002, DLS.301x, NVJ.030, ASAT1.009x, ASAT4.014x, ASAT4.131x, ASAT5.041x, PYB#066 p.03x, ADH1.009x, AKHA_109BE #01 p.002x, AKHA_119BE #08 p.ax, PYM.111ax, ANDA#79 p.12x, ANDA#79 p.16x, OOL.B056 |
TBU#1, GWB#106x, SW_v01#01 p.005, SW_v03#02 p.003, SW_v07#18 p.186, BLO_PT#019, BSC.130 #050 |
Parrish & Toppano, S. Toloui-Wallace, M. Sparrow, The Joburg Baha'i Choir, Sahar & Hoda |
Addresses a number of theological questions by implying that the answers lie in the realm of action, in the process elucidating several central Bahá’í teachings: that the Manifestations should be regarded as ‘divine physicians’ prescribing the remedy from age to age in accordance with the disease, that the unity of mankind is the remedy for the ills of today, that one should be ‘anxiously concerned with the needs of the age’ in which one lives and centre one’s deliberations ‘on its exigencies and requirements’, and that words should be matched with deeds and that both should be motivated by purity of intention. |
Detachment; severance; renunciation; patience; Procession; appearance of the Word from God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity; oneness of humanity; Words vs deeds |
* |
* |
ROB3.270, GSH.174, LL#160, LL#176 |
|
ABU3054 |
Words to Julia Grundy spoken around Jan. 1905 |
50 |
|
|
|
Giving up everything in the Cause of God and following His Will no matter where it leads. We must not have desire for anything else but God. |
|
|
TDLA.015, BLO_PN#104 |
|
|
Detachment; severance; renunciation; patience; Sacrifice of self; mystery of sacrifice |
- |
- |
|
|
ABU3166 |
Words spoken at Jenner home in East Sheen, ca. Sep. 1911 |
40 |
|
|
|
Blessed are the children, of whom His Holiness Christ said: 'Of such are the Kingdom of Heaven.' Children have no worldly ambitions. Their hearts are pure. We must become like children, crowning our heads with the crown of severance;; purifying our hearts, that we may see God in His Great Manifestations, and obey the laws brought to us by those, His Messengers. |
|
|
CHH.166, BLO_PN#022 |
|
|
Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Purity of heart; sincerity of intention; sanctity; Quotation from or interpretation of the Bible |
- |
- |
|
|
AB10945 |
|
50 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou beloved Maidservant of God! I hope thou wilt detach thyself day by day from this mound of earth and become nearer and nearer |
|
|
BLO_PT#028a |
|
|
Detachment; severance; renunciation; patience |
- |
- |
|
|
AB11276 |
|
40 |
|
|
|
...I desire every Bahá'í to be severed and detached. If he passes between two mountains of gold, he must not look to either side. |
|
|
DAS.1913-08-01, SW_v07#10 p.099, ABIE.141, BLO_PN#007 |
|
|
Detachment; severance; renunciation; patience |
- |
- |
|
|
ABU1809 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
170 |
|
|
|
This is a deep and lengthy subject, but briefly, there is, as we know, a power that composes and a power that decomposes |
|
|
LOG#0688x, DLA.043-044, BLO_PN#026 |
|
|
Angels; Composition and decomposition; Demons and evil spirits; Power and sovereignty of God; omnipotence of God; Present and future expansion of arts and sciences; of technology |
- |
- |
|
|
BB00613 |
|
60 |
Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation |
|
مراتب سبعة کلیةالاولی رتبةالجماد فاذا استعرج رتبة الحدودیة عن مقام المعدنیة هنالک یتصل الی مقام النبات |
There are seven general stages. The first is the stage of the inorganic being. From the mineral kingdom, it ascendeth to the stage of the plant |
|
ASAT4.121 |
BLO_PT#079.1.5, KSHK.BWB |
|
|
Degrees of spirit and the kingdoms of existence; Evolution; human evolution; Presence of; reunion with God; Seven stages of creation; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU1000 |
Words to Julia Grundy spoken around Jan. 1905 |
310 |
|
|
|
Faith outwardly means to believe in the message a Manifestation brings to the world... But, in reality, Faith embodies three degrees |
|
|
SW_v08#05 p.058x, TDLA.059-060, BLO_PN#104 |
|
|
Degrees of faith; certitude; Goodly deeds; actions; Second birth; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering |
- |
- |
|
|
AB04958 |
Lawh-i-'Ustad Husayn-i-Khayyat |
160 |
Tablet to 'Ustad Husayn-i-Khayyát (Lawh-i-'Ustad Husayn-i-Khayyát) |
Lawh-i-Ustad Husayn-i-Khayyat (Tablet to Ustad Husayn-i-Khayyat) |
مقام اطمینان اعظم درجه بر ایمانست لیزدادوا ایمانا فوق ایمانهم هر چند حضرت ابراهیم |
...The station of assurance is greater in degree than that of mere faith. It is the station denoted by “that they should add faith upon faith.” |
|
MAS9.100-101x, YMM.319bx, VUJUD.142x |
BLO_PT#167x, VUJUDE.126x |
|
|
Abraham; Isaac; Ishmael; Degrees of faith; certitude; Fire and light; fire and water; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
BH00827 |
Lawh-i-Haft Pursish (Tablet of the Seven Questions) |
990 |
Tabernacle of Unity, The |
Lawh-i-Haft Pursish (Tablet of Seven Questions); - Tabernacle of Unity (book) |
ستایش پاک یزدانرا سزاوار که از روشنی آفتاب بخشش جهانرا روشن نمود از با بحر |
All praise be to the sanctified Lord Who hath illumined the world through the splendours of the Daystar of His grace. |
BLIB_Or15712.229, , IOL, , MKI4523.231, , BN_suppl.1753.063-068 |
BRL_TBUP#3, AVK1.300x, AVK2.229.03x, ZYN.246, ISH.231, MJMM.240, YARP1.008, DWNP_v6#03 p.003x, UAB.034cx, DRD.065, TSBT.234bx, AQMJ1.110ax, ASAT1.039x, PYB#166 p.03x, ABMK.063, OOL.B040 |
TBU#3, GPB.211x, GPB.230x, PDC.126x, PDC.126-127x, BLO_PT#119 |
almunajat.com [item 29] |
Briefly addresses a follower of Zoroastrian background, answering seven questions regarding the problem of conflicting religious claims, declaring that His religion is ‘the religion of forbearance’ and that it ‘embraceth all faiths and all religions’, and affirming ‘the reality of Paradise and Hell, for reward and punishment require their existence’. |
Day of Resurrection; Judgement; Heaven and paradise; heaven and hell; Prayer for spiritual recognition; Spiritual prerequisites of teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God |
* |
* |
ROB3.272, BKOG.009, MMAH.221, GSH.172, LL#096, LL#257 |
|
ABU3202 |
Words to Julia Grundy spoken around Jan. 1905 |
40 |
|
|
|
Allusion cannot convey what Reality teaches. Christ said, 'What has happened in the past will happen again in the future.' The reason of this is that all things are under the operation of Divine Law |
|
|
TDLA.012, BLO_PN#104 |
|
|
Cycles in the physical and spiritual worlds; Limits of language; Oneness; unity of religion; Progressive revelation; renewal of religion; Religion as reality; definitions of religion; Transcendence; unknowability of God |
- |
- |
|
|
ABU1889 |
Words spoken on 1913-08-23 in Ramleh |
160 |
|
|
|
The stories of the prophets recorded in the Koran are not for the sake of recording history. They are as warnings to future generations after Mohammed |
|
|
DAS.1913-08-23, ABIE.225, BLO_PN#007 |
|
|
Crucifixion; ascension of Christ; Greatness and influence of the Cause; of this Day; Growth of the Cause; Power of the Manifestation of God; Predictions and prophecies; Suffering and imprisonment |
- |
- |
|
|
ABU3051 |
Words spoken in a private home in Chelsea, Sep. 1911 |
50 |
|
|
|
All art is a gift of the Holy Spirit. When this light shines through the mind of a musician, it manifests itself in beautiful harmonies. Again, shining through the mind of a poet |
|
|
CHH.167-168, BLO_PN#022 |
|
|
Creativity in art; Literature; drama; humanities; the arts; Music and singing; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
AB00492 |
|
560 |
Tablet Concerning Covenant-Breakers |
|
ای ثابت بر پیمان نامه مورخ یازدهم جولای رسید و دو تلغراف از شما رسید یکی ... این مسائل مثل کف دریا است |
O thou who art firm in the Covenant! Thy letter dated the eleventh of July and two telegrams from thee were received [3.5s]... ...These issues (violations of the Covenant) are like the froth of the sea – they come and then disappear...But if a person does some injury to me, myself, not to the Cause of God, even if he cuts off one of my limbs |
|
MAS2.037-040, YHA1.107-108x, NJB_v05#14 p.004x, KHH1.258-260 (1.361-363)x |
KHHE.377-379, BLO_PT#104x, BSTW#052dx |
|
|
Avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; Divine grace, bounty, confirmations; spiritual capacity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection by the people of the Bayan; Steadfastness; perseverance; faithfulness |
- |
- |
|
|
ABU3163 |
Words spoken on 1913-07-02 in Port Said |
40 |
|
|
|
With the appearance of the Truth the point of opposition raises its head. The former gains signal victory; the other goes into crushing defeat. |
|
|
DAS.1913-07-02, ABIE.011, BLO_PN#007 |
|
|
Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Things are known by their opposites; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
ABU2116 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
130 |
|
|
|
It belongs to the lesson of yesterday. Events like these happen because of the connection between the parts of the universe, for every small part has connection |
|
|
DLA.021-022, BLO_PN#026 |
|
|
Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Interconnectedness; all things involved in all things; chain of being; Law of cause and effect; Present and future calamities; war; universal convulsion; Sacrifice of the Manifestation of God redeems the world |
- |
- |
|
|
AB00307 |
|
680 |
|
|
یا اسم الله الیوم میزان کل شیء و مقناطیس تایید عهد و میثاق رب مجید است کل را |
O Name of God! In this Day the criterion and balance of all things and the magnet for attracting divine confirmations is the Covenant and Testament |
INBA55:444, INBA59:235 |
MKT2.126, MILAN.179, AKHA_121BE #10 p.h, DUR1.416, MAS5.098, YHA1.097-098x, YHA1.115x, YHA1.430x |
BLO_PT#182x |
|
|
Covenant-breaking and Covenant-breakers; Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Servitude; submission to God; repentance; Station; mission; authority of Abdu'l-Baha |
- |
- |
|
|
ABU2960 |
Words spoken on 1913-09-04 in Ramleh |
60 |
|
|
|
Chastity and purity of life are the two divine standards of the spiritual and moral law. |
|
|
DAS.1913-09-04, SW_v08#02 p.026, ABIE.277, BLO_PN#007 |
|
|
Chastity and purity; Courtesy; culture [adab]; Serving humanity; working for progress, betterment of the world; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
BH00004 |
Kitab-i-Badi' |
84700 |
Translation List; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Kitáb-i-Badi (Wondrous Book) |
مکتوبت که مشعر بر بعض روایات غیرمحققه و اخبارات غیرصادقه بود باین عبد فانی |
Thy letter, containing certain unsubstantiated accounts and false reports, was received by this servant. On the one hand, it opened the portals of joy… By God! The relationship between the Revelation of the Primal Point (the Bab) and this most wondrous, this most glorious Revelation is identical to that of the Revelation of John, son of Zechariah (John the Baptist), and the Spirit of God (Jesus) |
BLIB_Or15709.001, |
BADI, BADIZ, AVK3.009.10x, AVK3.147.12x, AVK3.254.12x, AVK3.457.03x, KHSH08.005x, TZH4.238-239x, MAS4.121x, MAS8.039b.15x, TSQA4.052x, ASAT2.102x, AKHA_137BE #06 p.081x, ANDA#10 p.66x, ANDA#72 p.29x, ANDA#73 p.49x, ANDA#55 p.03x, ANDA#58 p.65x, HYK.267x, HYK.283x, HYK.343x, MSHR3.274x, OOL.B016 |
BRL_ATBH#54x, BRL_ATBH#56x, BRL_ATBH#57x, LTDT.024-025x, LTDT.055x, COC#1016x, LOG#1004x, COF.101x3x, TDH#158.18x, GPB.028x, GPB.092x, GPB.147x, WOB.124x, BLO_sazedj#13x, ADMS#057x, ADMS#182x, BTO#10x, ADMS#298x, ADMS#300x |
|
Bahá’u’lláh’s trenchant apologia of His claims, by far His longest single work, written in the voice of one of His supporters, emphasizing the importance of recognizing the truth through the eye of the heart and refuting seven specific accusations levelled by a certain follower of Mírzá Yaḥyá. The answers emphasize the importance of ‘He Whom God shall make manifest’ in the writings of the Báb, declare Bahá’u’lláh’s claim to be the fulfilment of that promise, assert that the relationship between the Báb and Bahá’u’lláh is the same as that between John the Baptist and Jesus Christ, and warn the questioner of the wrath of God. |
Alteration of the divine will [bada]; Belief and denial; Blind imitation [taqlid]; Call to unity; prohibition of disunity; Chastisement and requital; Contention and conflict; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Defending the Faith; protecting the Cause; apologetics; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Empty learning; false spirituality; Exhortations and counsels; False claims to divine revelation or spiritual stations; Forgiveness; grace; bounty; mercy; compassion of God; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Interpretation of words and passages in scripture; Knowledge; recognition of God; Literal interpretation; Manifestation of God as mirror; Manifestation of God the only route to knowledge of God; Multiple meanings; interpretations in scripture; Outward and inward meanings; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Prayer for forgiveness; Presence of; reunion with God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Purity of heart; sincerity of intention; sanctity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution; Rejection by the people of the Bayan; Seal of the Prophets; Spiritual emotions and susceptibilities; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab; The Bayan, its laws and their abrogation; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations; Word of God is its own standard; Words vs deeds |
* |
- |
LAC.175-210, ROB2.370 et al, BKOG.124, BKOG.245, BKOG.257, GSH.097, LL#028 |
|
AB00279 |
|
710 |
Bahá'í Scriptures |
|
دوست عزیز محترما نامه شما رسید و مضمون سبب سرور وجدان گردید زیرا دلالت میکرد |
My honorable and dear friend: Your kind letter was received and its contents became the means of happiness |
|
MNMK#116 p.224, PYM.164x, MJDF.063, NJB_v04#16 p.001 |
DAS.1913-07-08x, BSC.439 #797x, BSC.448 #817x, ABIE.019, ABIE.037, ADP.159-164, CHU.111-112x, BLO_PN#007 |
|
|
Corruption and renewal; abandoning religious dogmas; Oneness; unity of religion; Present and future expansion of arts and sciences; of technology; Purpose of religion in the world (personal and social); Two kinds of civilization; material and spiritual civilization |
- |
- |
|
|
ABU2675 |
, spoken on 1912-03-30 |
80 |
|
|
جمیع موجودات در تحت تغیر و تبدیلند هر جوانی پیر و هر نهالی درخت کهن میشود |
All the created phenomena are subject to the law of change and transmutation. Youth is |
|
BDA1.018.06 |
DAS.1913-07-19, SW_v13#09 p.218, MHMD1.025, ABIE.086, BLO_PN#007 |
|
|
Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Historical episodes and the lessons of the past; Law of transformation and change; The truth of past religions and sacred scriptures |
- |
- |
|
|
ABU1318 |
Words to George Winterburn et al, spoken on 1904-02-06 |
240 |
|
|
|
Whatever there is in the world of contingency is a symbol of the spiritual world; whatever there is on the earth is a symbol of heavenly things. |
|
|
PN_1904 p002, PN_1904 p034, TTAW.004-005, BLO_PN#102 |
|
|
Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Empty learning; false spirituality; Material world a reflection of the spiritual; Suffering; rejection of Christ |
- |
- |
|
|
AB00585 |
|
510 |
A Tablet from 'Abduʼl-Bahá regarding the Twelfth Imám; Translation List |
|
ای صدرالصدور رق منشور قرائت گشت مقصد معلوم گردید فی الحقیقه الیوم آنحضرت خدمت |
O distinguished one! The written missive was perused and its purpose became evident. In truth, in this day thou art rendering service [3.5s]... ...In truth thou art now rendering a great service to the basic foundations of the Cause of God... As to the question of the twelfth Imam, there existeth in the ḥadíths an apparent contradiction. |
|
MMK6#601x, AVK2.222.13x, TSS.147, MAS2.050-052x |
COC#0388x, BLO_PT#001x, ADMS#019x, KFPT#03.6 |
|
|
Corruption and decline of Islam; of the Shi'ih; Multiple meanings; interpretations in scripture; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The Twelfth Imam; the Qa'im |
- |
- |
|
|
BH01034 |
Lawh-i-Jamal-i-Burujirdi |
810 |
Tablet to Jamal-i-Burujirdi (Lawh-i-Jamál-i-Burujirdí); Gleanings from the Writings of Bahá'u'lláh |
Lawh-i-Jamal-i-Burujirdi (Tablets to Jamal-i-Burujirdi) |
قوله تعالی بحر وحی که در قلم اعلی مستور است بصورت اینکلمات ترشح فرموده ای |
The Ocean of Divine Revelation which is hidden within the Supreme Pen hath sprinkled forth in the form of these Words: O Jamal! Thou didst arrive in the Most Holy Presence and attain the Most Great Vision |
INBA35:039, BLIB_Or15698.218, , BLIB_Or15720.214, , BLIB_Or15740.166, , Majlis210461.017-020 |
BRL_DA#713, GWBP#005 p.013x, AVK2.031.11x, AVK3.141.08x, AVK3.181.08x, AVK3.243.06x, AVK3.465.14x, IQT.218, GHA.445.10x, MAS8.048ax, AKHA_118BE #08-09 p.ax, AKHA_122BE #07-08 p.bx, ANDA#49 p.04x, OOL.B049a |
GWB#005x, ADJ.060x, ADJ.077x, BLO_PT#181, HURQ.BH60 |
D. E. Walker, L. Slott |
Advises the recipient to practice love, humility, and detachment when engaging people with different views since souls are created in different states of understanding; gives an example of two valid yet opposing positions regarding the relationship of the Manifestations to God; and states that ‘the whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him’, advising that the ‘largeness or smallness of the receptacle’ should not be considered. |
Contention and conflict; Differences in human capacity; Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Teaching the Cause; call to teach; Unity in diversity |
* |
- |
GSH.183, LL#130 |
|
ABU2878 |
Words to pilgrims in June 1906 |
60 |
|
|
|
Those who first arose to persecute us and plotted against us are now seeking a means for reconciliation. We have no quarrel with anyone |
|
|
PN_1906 p077, SUR.269, BLO_PN#001 |
|
|
Contention and conflict; Forgiveness; a sin-covering eye; patience and forbearance; Love, unity, and fellowship among the friends; in the Cause |
- |
- |
|
|
ABU3261 |
Words to Julia Grundy spoken around Jan. 1905 |
40 |
Bahá'í Scriptures |
|
|
Fruit and grains. The time will come when meat will no longer be eaten. |
|
|
COC#1052x, LOG#1009x, BSC.453 #830x, PN_unsorted p076, TDLA.008-009, BLO_PN#104 |
|
|
Consumption of meat; vegetarianism; diet; Health and healing; material and spiritual healing; Present and future expansion of arts and sciences; of technology |
- |
- |
|
|
ABU3478 |
Words spoken on board the SS Cedric at sea, 1912-04-06 |
20 |
Mahmúd's Diary |
|
ما مداخله در طعام جسمانی آنها نمی کنیم مداخلهٴ ما در طعام روحانی است |
At the table on board the Cedric Abdu'l-Baha spoke about simple diet - how much better |
|
BDA1.023.02 |
DAS.1913-07-20, SW_v08#02 p.018, MHMD1.031, ABIE.090, BLO_PN#007 |
|
|
Consumption of meat; vegetarianism; diet; Material and spiritual existence; two books |
- |
- |
|
|
ABU1279 |
Words to Miss Rogers, spoken on 1909-07-05 |
250 |
|
|
|
This is the third time you have been here. It has been a great pleasure for you... Man must always associate with those from whom he can get light or be with those to whom he can give light. |
|
|
SW_v07#18 p.188x, PN_1909 p009, PN_1909 p035, PN_1909C p083, DJT.049-050, BLO_PN#027 |
|
|
Bringing forth results; fruit; Consorting with all; being kind; loving to all; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
ABU2911 |
Words to Julia Grundy spoken around Jan. 1905 |
60 |
|
|
|
See how the enemies of Christ persecuted and crucified Him, yet He loved them all. Man is like a tree. The tree lives to produce fruit. The fruit of man is love. |
|
|
TDLA.020, BLO_PN#104 |
|
|
Bringing forth results; fruit; Consorting with all; being kind; loving to all; Crucifixion; ascension of Christ; Love as fundamental; spiritual foundations of religion; Love of God; Loving one's enemies; returning hatred with love |
- |
- |
|
|
AB01265 |
|
350 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O thou herald of the Covenant! Thy letters have been received and an answer has been written.... I have been greatly affected by the death of Mr. Sandy Kinney. What |
|
|
SW_v11#15 p.259-260, SW_v10#19 p.350x, BLO_PT#028jx |
|
|
Consolation and comfort; Permission for visit; pilgrimage; Praise and encouragement; Wisdom [hikmat] |
- |
- |
|
|
AB03962 |
|
180 |
Man of Courage, The |
|
ای ثابت بر پیمان چندیست که مکاتبه ننمودم و این مجرد از کثرت مشاغل و غوائل |
O you who are firm in the Covenant! I have not written to you for some time now; this is due only to the numerous preoccupations |
|
MKT8.064, AHB.130BE #09-10 p.35 |
BLO_courage.34-35 |
|
|
Consolation and comfort; Expressions of grief; lamentation; sadness; Wisdom [hikmat] |
- |
- |
|
|
ABU3058 |
Words spoken ca. 1916 |
50 |
|
|
|
If you have a bed of lilies-of-the-valley that you love and tenderly care for, they cannot see you, nor can they understand your care |
|
|
CHH.215, BLO_PN#022 |
|
|
Consolation and comfort; Expressions of grief; lamentation; sadness; Methods of teaching the Cause; Soul; spirit after death |
- |
- |
|
|
BH03773 |
|
250 |
Tablet of Consolation |
Lawh-i Taziya (Tablet of Consolation) |
یعزیکم الله بفضل من عنده انه لهو المعزی العلیم الحکیم لا تحزن فی ابیک انه صعد الی الله |
God consoles you as a token of His grace, and He is, in truth, the Comforter, the All-Knowing, the All-Wise |
INBA51:505x |
LHKM3.148x |
BLO_PT#110, JHT_B#007 |
|
|
Acknowledgment of gift; of monetary contribution; Consolation and comfort; Expressions of grief; lamentation; sadness; Power and sovereignty of God; omnipotence of God; Soul; spirit after death |
- |
- |
|
|
AB10317 |
|
70 |
Tablet 27 Feb 1913 to Graham Pole (Secretary General Theosophical Society) |
|
|
O thou revered Friend! Thy letter was received. Its contents indicated that that illumined lady soared toward the Kingdom of the Merciful. |
|
|
BLO_PT#103 |
|
|
Consolation and comfort; Divine grace, bounty, confirmations; spiritual capacity; Expressions of grief; lamentation; sadness; Power and sovereignty of God; omnipotence of God; Teachings as spirit of the age |
- |
- |
|
|
AB03883 |
|
190 |
|
|
|
O thou who art firm in the Covenant! Though thy father was not kind to thee, praise be to God thou hast a Heavenly Father. |
|
|
PN_1909 p016, PN_1909 p050, DJT.094-095, BLO_PN#027 |
|
|
Being a source of light; guidance; Call to action; Consolation and comfort; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God |
- |
- |
|
|
ABU3428 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
30 |
|
|
|
Some material things have a spiritual effect. The spoken words cause a vibration |
|
|
DLA.013, BLO_PN#026 |
|
|
Connection between material and spiritual worlds; Material world a reflection of the spiritual; Spiritual emotions and susceptibilities; The power of words; of speech |
- |
- |
|
|
ABU2684 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
80 |
|
|
|
To have it (the Mashrak-el-Azkar) built is most important. Some material things have spiritual effect |
|
|
SW_v06#07 p.053, SW_v06#17 p.134, SW_v07#07 p.058+060, BW_v01p060-061, DLA.014, BNE.188, BLO_PN#026 |
|
|
Connection between material and spiritual worlds; House of Worship [Mashriqu'l-Adhkar]; Importance of community building |
- |
- |
|
|
ABU2514 |
Words spoken ca. May 1912 in New York |
90 |
|
|
|
Tell Juliet that she teaches well. I have met many people who have been affected by you, Juliet. You are not eloquent, you are not fluent, but your heart teaches. |
|
|
SW_v12#07 p.139, DJT.281, FDA.019-020, BLO_PN#027 |
|
|
Confirmations and rewards in teaching the Cause; Power; influence of a single soul in teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach |
- |
- |
|
|
ABU0448 |
Words to Myron Phelps, spoken on 1917-06-07 |
580 |
|
|
|
The [animal] spirit will not become human spirit, nor will vegetable spirit become animal spirit. Existence is one, as it appears in every grade, according to the exigency of that grade. |
|
|
PN_unsorted p053, BLO_PN#070 |
|
|
Composition and decomposition; Contention and conflict; Love, unity, and fellowship among the friends; in the Cause; Need for cooperation; solitary existence not possible; Unity; oneness of humanity; Unity of existence [wahdatu'l-wujud] |
- |
- |
|
|
ABU0508 |
Words to Agnew, Chase, Sheffler, spoken on 1907-04-12 |
530 |
|
|
|
Today is a beautiful day. I have been longing to see such a day. I am very happy. My happiness is from the point that the Power of God has gathered us together…. If there should not be decomposition, composition would not be. |
|
|
PN_1907 p073x, TTAG.008-011, BLO_PN#101 |
|
|
Composition and decomposition; Critique of Western values; culture; Love, unity, and fellowship among the friends; in the Cause; Oneness; unity of religion; The Word of God; influence and centrality of; Unity in diversity; War and peace |
- |
- |
|
|
ABU0966 |
Words to Arthur Agnew et al, spoken on 1907-04-12 |
320 |
|
|
|
It must be so. Twelve thousand now must be as one. Everything will be obtained by unity and harmony... Today I met some people who were very difficult to meet |
|
|
PN_1907 p074, PN_1907 p078, TTAG.011-013, BLO_PN#101 |
|
|
Composition and decomposition; Forgiveness; a sin-covering eye; patience and forbearance; Unity in diversity |
- |
- |
|
|
ABU1154 |
Words spoken on 1913-08-24 in Ramleh |
280 |
|
|
|
If we look upon creation from a remote outlook, we see symmetry and harmony; the apparent differences and anomalies blending into one harmonious whole |
|
|
DAS.1913-08-24, ABIE.232, BLO_PN#007 |
|
|
Competition vs. cooperation; the struggle for existence; Composition and decomposition; Connection between material and spiritual worlds; Interconnectedness; all things involved in all things; chain of being; The lower is unable to comprehend the higher |
- |
- |
|
|
ABU0018 |
Interview with Pasteur Monnier at his theological seminary in Paris, 1913-02-17 |
2180 |
Abdu'l-Bahá on Christ and Christianity |
Interview with Pasteur Monnier (1913) |
احوال حضرات را بپرس اسقوف عرض کرد الحمد لله سلامتیم و مسرور از تشریف |
How are you?... I am likewise most happy... One endowed with the gift of hearing gets the mysteries of God from all things |
|
AVK2.172.02x, AVK4.331x, KHF.148, KHAB.418 (421), KHTB3.061 |
DAS.1913-02-16, SW_v04#03 p.051-055, ADP.147-158, BLO_PT#002, STAB#062 |
|
|
Christ; Christianity; Manifestation of God as mirror; Oneness; unity of religion; Purpose of religion in the world (personal and social); The cross and the trinity |
- |
- |
|
question and answer session. |
AB01992 |
|
280 |
|
|
|
O thou who art attracted to the Fragrances of God! Verily I read thy latest letter and great love welled forth unto thee |
|
|
SW_v08#19 p.239, DLA.088, BLO_PN#026 |
|
|
Christ; Christianity; Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering |
- |
- |
|
|
AB01933 |
|
280 |
|
|
ای دکتر من نامه تو رسید نوایای خویش را مرقوم نموده بودی چه قدر این نوایا |
O thou my doctor! Thy letter was received. Thou hast written regarding thy aims... The worst human quality and the most great sin is back-biting, and most especially |
|
BRL_DAK#1147, AVK3.181.13x, GHA.304bx, NJB_v04#11 p.004 |
LOG#0312x, LOG#0305x, DAS.1913-08-11, SW_v04#11 p.192, SW_v07#19 p.196, ABIE.179, BLO_PN#007 |
|
|
Characteristics and conduct of true believers; Christ; Christianity; Forgiveness; a sin-covering eye; patience and forbearance; Idle talk; backbiting; speaking ill of others; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB01073 |
|
380 |
|
|
|
O thou dear maidservant of Baha'o'llah! The letter thou hadst written |
|
|
SW_v10#05 p.096, BLO_PT#052.34 |
|
|
Christ; Christianity; Covenant-breaking and Covenant-breakers; Material world a reflection of the spiritual; Reincarnation; Teaching the Cause; call to teach; Unity; oneness of humanity; Universal peace; world unity |
- |
- |
|
|
ABU0557 |
Words to George Winterburn et al, spoken on 1904-02-10 |
500 |
|
|
|
Christ himself said that whatever happened in the cycle of Moses would occur again in His time. Therefore these occurrences were repeated. |
|
|
PN_1904 p014, PN_1904 p053, TTAW.019-022, BLO_PN#102 |
|
|
Changing and unchanging parts of religion; Christ; Christianity; Progressive revelation; renewal of religion |
- |
- |
|
|
ABU0474 |
Words to Mary Lucas and other pilgrims, spoken on 1905-01-30 |
560 |
Arts, Importance of in Promoting the Faith |
|
|
Voice is the vibration of the air, and is like the waves of the sea. The voice is produced through the instrumentality of the lips… It is natural for the heart and spirit to take pleasure and enjoyment
in all things that show forth symmetry, harmony, and perfection |
|
|
BRL_IOA#24x, COC#1422, BAVA.011-014, BLO_PN#021 |
|
|
Chastity and purity; Connection between material and spiritual worlds; Harmony of science and religion; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The power of words; of speech |
- |
- |
|
|
BH00049 |
Lawh-i-Nasir |
5960 |
Tablet to Hájí Muhammad-Nasír-i-Qazvíní (Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní); Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Nasir or Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní (Tablet to Hájí Muhammad-Nasir-i-Qazvini) |
قلم اعلی لازال بر اسم احبای خود متحرک و جاری و آنی از فیوضات لابدایات خود |
The Pen of the Most High hath never ceased to make mention of the names of His loved ones…. All praise be unto Thee, O Lord, in that Thou hast sent down from the heaven of Thy bounty that whereby the worlds are purified |
INBA73:144, CMB_F22, , PR19.061b-069b, PR23.052b-060b, BN_suppl.1754.064-075 |
BRL_DA#032, GWBP#053 p.076x, GWBP#075 p.097x, ADM2#106 p.191x, AVK1.019.01x, AVK1.150x, AVK2.016.15x, AVK2.075.20x, AVK2.116.03x, AVK3.313.15x, AVK3.407.08x, AVK4.141.02x, MJMM.166, RSBB.152, TZH4.121x, MAS4.160bx, DLS.506x, ASAT1.032x, ASAT1.123x, ASAT1.154x, ASAT2.058x, ASAT2.101x, ASAT2.191x, ASAT3.009x, ASAT3.093x, ASAT3.203x, ASAT3.217x, ASAT4.006x, ASAT4.008x, ASAT4.372x, ASAT5.224x, ADH1.083x, YMM.340x, OOL.B063 |
BRL_ATBH#74x, GWB#053x, GWB#075x, COC#1651x, COC#1652x, ADJ.057x, GPB.171x, GPB.377x, WOB.106x, BLO_PT#176, HURQ.BH52, JHT_S#092x |
|
Affirms the ceaselessness of divine grace and guidance, which brings forth fruit provided the seed is cast upon fertile soil; asserts the continuity of His mission with those of Jesus, Muhammad, and the Báb; clarifies the position of Mírzá Yaḥyá as nominal figurehead; exposes the latter’s attempt to take Bahá’u’lláh’s life; and affirms that ‘every man hath been, and will continue to be, able of himself to appreciate the Beauty of God’. |
Chastisement and requital; Expressions of grief; lamentation; sadness; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Praise and encouragement; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God |
* |
- |
ROB2.245 et al, MMAH.193, GSH.173, LL#201 |
|
BH01393 |
|
620 |
Prayer for Shaykh Kázim Samandar (Múnáját-i-Jináb-i-Samandarí); Prayer for Shaykh Kázim Samandar; Additional Prayers Revealed by Bahá'u'lláh |
Munajat-i-Jinab-i-Samandari (Prayer for Shaykh Kazim Samandar) |
یا اسم جود علیک بهائی عبد حاضر مکتوبیکه بنام آنجناب بود تلقاء وجه عرض نمود و |
O Ism-i-Júd! Upon thee be My Glory! A servant present did lay before the Face a letter that bore thy name [3.5s]... ...In regard to his affairs, let him repeat nineteen times: Thou seest me, O my God, detached from all save Thee |
|
BRL_DA#006, MJAN.008b, AYBY.059b, MAS8.094x, NSR_1993.024bx, SAM.054, TRZ1.073 |
BRL_APBH#10x, BLO_PT#069x, BLO_PT#070x |
S. and S. Toloui-Wallace, E. Mahony, J. Lambshead, S. Jaberi, friends in Bahrain |
|
Chastisement and requital; Rejection, opposition and persecution; Suffering and imprisonment; Wisdom [hikmat] |
- |
- |
|
|
BH01494 |
Suriy-i-Fu'ad (=Lawh-i-Fu'ad) |
580 |
Summons of the Lord of Hosts |
Lawh-i-Fuad (Tablet to Fuad Pasha) |
ک ظ نادیناک عن وراء قلزم الکبریا علی الارض الحمرا من افق البلا انه لا اله |
Káf. Ẓá’. We call unto thee from beyond the sea of grandeur, upon the crimson land, above the horizon of tribulation. |
INBA34:128, BLIB_Or15707.040, , BLIB_Or15735.210, |
NRJ#4, AQA1#015, AYBY.023b, MAS4.246x, RHQM1.592-594 (723) (444-445), ASAM.261-262, SAM.292, DLH2.186x, HYK.210, OOL.B117 |
SLH#04, GPB.208-209x, PDC.100x, BLO_PT#172 |
|
Details the divine justice that was meted out to the recently deceased Ottoman Prime Minister in consequence of his abuses of power and foretells the imminent downfall of his colleague, ‘Álí Páshá, as well as the overthrow of the Sultan himself. |
Call to action; Chastisement and requital; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Power of prayer; Steadfastness; perseverance; faithfulness |
* |
* |
ROB3.087 et al, MMAH.225, GSH.192, LL#088, LL#302 |
|
AB08179 |
|
100 |
|
|
ای کنیز عزیز الهی خبر مشقت و زحمتی که در راه بر تو وارد شد بسیار سبب حزن |
O Handmaiden of God! The news of your trouble and difficulty on the way caused Us great sorrows. In truth the trouble was very hard to bear. |
|
BRL_DAK#0541 |
DJT.220, BLO_PN#027 |
|
|
Chastisement and requital; Consolation and comfort |
- |
- |
|
|
ABU3263 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
40 |
|
|
|
Any movement that is for the benefit of mankind should be joined by the Bahá'ís. If they are not asked to help, they should offer their services |
|
|
DLA.065, BLO_PN#026 |
|
|
Charitable associations; humanitarian activities; Serving humanity; working for progress, betterment of the world; Universality of the Cause |
- |
- |
|
|
AB09108 |
|
90 |
|
|
|
...Whatever contribution you may send to the school of Tarbiat is in the estimation of Abdul Baha, most acceptable. In this we observe the aim of God |
|
|
DAS.1913-08-14, ABIE.189, BLO_PN#007 |
|
|
Acknowledgment of gift; of monetary contribution; Charitable associations; humanitarian activities |
- |
- |
|
|
AB11431 |
|
30 |
|
|
|
...Strive ye as much as ye can, so that love and amity may increase day by day amongst the believers of God; all of you can help each other and be ever ready to sacrifice your lives for one another. This is the quality of the people of Baha. |
|
|
DAS.1913-09-12, ABIE.309, BLO_PN#007 |
|
|
Characteristics and conduct of true believers; Love, unity, and fellowship among the friends; in the Cause; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
AB10292 |
|
70 |
|
|
|
...Every son who does not become a cause of glory for his parents is a manifest loss. How many children turn out to be fruitless and unfaithful! |
|
|
DAS.1913-08-02, ABIE.144, BLO_PN#007 |
|
|
Characteristics and conduct of true believers; Thankfulness; gratitude |
- |
- |
|
|
ABU1182 |
Words to Will and Wendell Dodge, spoken on 1901-12-03 |
270 |
|
|
|
It is stated in the New Testament that Jesus Christ was once drinking of the fruit of the vine and said he would drink no more except in the presence of the Father. |
|
|
PN_1901 p083, BLO_PN#109 |
|
|
Characteristics and conduct of true believers; Christ; Christianity; Judas; Mission of the Manifestation of God in the world; Saint Peter and Saint Paul; Second birth |
- |
- |
|
|
ABU3545 |
Words spoken on 1913-08-05 in Ramleh |
20 |
|
|
|
The duty of the believers of God is to be servants to one another and to attend to his brother's wants |
|
|
DAS.1913-08-05, SW_v08#12 p.143-144, ABIE.163, BLO_PN#007 |
|
|
Characteristics and conduct of true believers; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God |
- |
- |
|
|
ABU3523 |
Words to Stanwood Cobb in Jan. 1908 |
20 |
|
|
|
One might say, 'Well, I will endure such-and-such a person so long as he is endurable.' But Bahá'ís must endure people even when they are unendurable. |
|
|
IHP.032, VLAB.028, BLO_PN#046 |
|
|
Characteristics and conduct of true believers; Forgiveness; a sin-covering eye; patience and forbearance |
- |
- |
|
|
AB00023 |
Lawh-i-Aflakiyyih (Tablet of the Celestial Spheres) |
3020 |
Tablet of the Universe (Lawh-i-Aflákiyyih); Abdu'l-Bahá — de l'Univers |
Lawh-i-Aflakiyyih (Tablet of the Universe) |
الحمد لله الذی جعل اسمائه و صفاته لم یزل نافذه احکامها فی مراتب الوجود |
Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence |
INBA55:048, INBA59:027b, UMich962.036-050, UMich991.150-170 |
MKT1.013, MNMK#006 p.047, MILAN.001, AVK2.150.10x, MAS5.147x, ADH2.093x, ADH2_2#16 p.121x, MMG2#122 p.140x, YHA1.375x, DLS.319, OOL.C005 |
BLO_PT#142 |
|
Treatise highlighting the intimate connection between physical and spiritual realities and laws. Opens with an exordium on the names and attributes of God, which move "in the firmament of perfection in descending and ascending arcs", and "in the orbits of sanctity and circles of glorification", occupying "spiritual spheres" which are "subtle", "fluid", and "vibrating". Explains that since motion is intrinsic to existence, and this motion must be governed that order and perfection may be maintained, a universal attractive force was brought into being between the "holy and resplendent suns" and their planets and satellites. Emphasizes that the creation of God has no limits. Clarifies that the preceding are "spiritual truths pertaining to the spiritual world" and that material truths can also be inferred from this, for "physical things are signs and imprints of spiritual things". Describes the interconnected and relative nature of "earthly" and "heavenly", "material" and "spiritual", "accidental" and "essential", "particular" and "universal", "foundation" and "structure". States, quoting a Hadith, that particular and universal realities in both the physical and spiritual realms are infinite. Explains that the divine grace is manifested according to capacity, both individually in the human reality and collectively in this new cycle: thus "in this most great manifestation ... the gates of revelation and discovery have been thrown wide open". Clarifies that it is not possible that God's grace should have appeared all at once, but that a gradual and progressive revelation is necessary. Warns that the knowledge and sciences of past ages are "superstitious fancies" compared to those realities which have become unveiled in this Revelation, and so all matters must be weighed in the balance of this Cause. Directs that all things be investigated "in a methodical and scientific way", and that conventional wisdom be rejected, in order "to discover the undisclosed verities and the hidden mysteries, which are concealed in the inmost heart of the universal realities". Reiterates that the discoveries and opinions of earlier philosophers, including those regarding the celestial spheres, were unsound, since it is only in this age that the mathematical sciences have been systematized. Defends the statements of the Prophets about the celestial spheres, that they merely referred to the orbits of the planets. Affirms that the planets move within a subtle, fluid and vibrating substrate, and that "the heavens are a restrained wave because a void is impossible and inconceivable". Rejects the notion that the celestial spheres are solid and glassy. Returns to the topic of the errors of the ancient philosophers, in relation to the orbit of the Earth around the sun: while Pythagoras, Plato and Aristarchus affirmed the correct theory, their opinions were based on presentiment and not on evidence; while most of the sages, including al-Farabi, followed the erroneous theory of Ptolemy (in contradiction to the explicit text of Qur'an 36:38). Reiterates that sound scientific theories are supported by logical proofs and careful observation, as well as being "in conformity with the principles of the universal themes expounded in the divine sciences". Praises the careful observations of Copernicus. Closes with a prayer in praise of God and this Day and asking for steadfastness. |
All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Growth and progress is gradual and according to capacity; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; The divine emanation; the all-pervading bounty of God |
* |
- |
|
|
BH00843 |
|
2260 |
Lawh-i-Hikmat |
|
الحمد لله الذی خلق الماء من بیانه الظاهر فی ملکوت البقاء ثم نظر الیه انه ارتعد ی نفسه و انجمد |
Praise be to God, Who created the water from His manifest utterance in the Kingdom of Eternity. Then He gazed upon it and, lo, it trembled within itself and a part of it became congealed |
INBA18:079b |
BRL_DA#741, ANDA#19 p.32x, YMM.258x, YMM.289x, YMM.396x |
BLO_failayn |
|
|
Celestial spheres [aflak]; planets; astronomy; Creation of the world; Meanings of letters and numbers; jafr (gematria); Permission for visit; pilgrimage |
- |
- |
|
|
ABU3588 |
Words to Juliet Thompson, spoken on 1911-08-25 |
10 |
|
|
|
Yes. If not in this world, then in the next, as a sleeper wakens. |
|
|
AIF.1911-08-25, DJT.171, BLO_PN#027 |
|
|
Call to unity; prohibition of disunity; Love, unity, and fellowship among the friends; in the Cause; Martyrs and martyrdom; Suffering and imprisonment; Teaching the Cause; call to teach; Unity; oneness of humanity |
- |
- |
|
|
ABU1555 |
Words to Will and Wendell Dodge, spoken on 1901-11-21 |
200 |
|
|
|
The Kingdom of God is likened unto a garden and the gardener is a blessed Manifestation. The gardener comes and finds the trees unfruitful and the garden in disorder. |
|
|
PN_1901 p075, BLO_PN#109 |
|
|
Call to action; Divine grace, bounty, confirmations; spiritual capacity; Manifestation of God as gardener; cultivator; Mission of the Manifestation of God in the world; Power of the Manifestation of God; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
AB05884 |
|
140 |
Early History of the Bahá'í Community in Boston, Massachusetts |
|
|
O ye friends of Abdul-Baha! Your letter was received and from its meaning the reality of firmness and steadfastness |
|
|
BLO_PT#028k |
|
|
Call to action; Detachment; severance; renunciation; patience; Firmness in the Covenant; Prayer for firmness in the Covenant; Servitude; submission to God; repentance; War and peace |
- |
- |
|
|
AB11523 |
|
20 |
|
|
|
Thank thou God for inspiring thee with these verses in which thou art urging for peace, quietness, unity and affiliation. |
|
|
BLO_PT#052.21 |
|
|
Call to action; Love and unity; Religion as source of love and unity |
- |
- |
|
|
AB04379 |
|
170 |
|
|
ای دوستان حقیقت پرست عبدالبهاء در دریای تبلیغ و لجه بیان و اقامه برهان شب و |
O lovers of Truth! Though night and day 'Abdu'l-Baha is immersed in the sea of proclamation, teaching and the providing of proofs |
|
KHAZ.i021+156 |
KHAZE.019, BLO_PN#025 |
|
|
Call to action; Growth of the Cause; Importance of community building; Materialism; material vs. spiritual civilization; Teaching the Cause; call to teach |
- |
- |
|
|
ABU1091 |
Words spoken in 1901 |
450 |
|
|
|
O people! The Doors of the Kingdom are opened--the Sun of Truth is shining upon the world... These great days are swiftly passing and once gone can never be recalled |
|
|
SW_v03#14 p.012, SW_v04#15 p.258, SW_v05#01 p.001, SW_v06#14 p.106, SW_v06#15 p.113, SW_v06#15 p.116, SW_v08#14 p.189x, SW_v12#15 p.245x, PN_1901 p086, AHV.032, BLO_PN#045, BSTW#504bx |
|
|
Call to action; Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Proclamation to Christians; Suffering; rejection of Christ; Teaching the Cause; call to teach; Words vs deeds |
- |
- |
|
|
AB05472 |
|
150 |
|
|
|
Cry aloud and say: O friends, a hundred times glad tidings that the light of Reality has shone and enlightened the world. The proclamation of the Kingdom has reached you. |
|
|
CHH.177-178, BLO_PN#022 |
|
|
Call to action; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement |
- |
- |
|
|
AB03231 |
|
210 |
Additional Tablets, Extracts and Talks |
|
ای یاران الهی و اماء رحمانی نام مبارک محبوب بیهمتا جمال ابهی را در منتهای جذب |
O ye beloved friends of God and handmaids of the Merciful! Call ye to mind the blessed Name of our peerless Beloved, the Abha Beauty |
|
BRL_DAK#0069, AHB.132BE #09-10 p.11, BSHN.140.462, BSHN.144.456, MHT1b.189 |
BRL_ATE#049, BLO_PT#130 |
unknown |
|
Call to action; Consolation and comfort; Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement |
- |
- |
|
|
AB03694 |
|
190 |
|
|
|
O dear daughter! Thy letter was received. Its content was understood. Thy aim is very high and thy intention superb. The President of the Republic |
|
|
BLO_PT#052.35 |
|
|
Acknowledgment of gift; of monetary contribution; Business; financial; property matters; Prayer for governments and rulers; Spiritual transformation; Wine as symbol of spiritual transformation; Universal peace; world unity |
- |
- |
|
|
ABU2576 |
Words to the Master's entourage, spoken on 1912-03-27 |
80 |
Mahmúd's Diary |
|
چه قدر تفاوتست بین نفوس شخصی چنان خود را پست مینماید که پرستش جماد و اشکال |
What a great difference exists between men. One person degrades himself to such a degree that he idolizes and worships stones |
|
BDA1.013.17 |
DAS.1913-07-19, MHMD1.020, ABIE.086, BLO_PN#007 |
|
|
Buddhism and Hinduism; religions of the East; Corruption and renewal; abandoning religious dogmas; Idolatry; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God |
- |
- |
|
|
ABU3643 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
10 |
|
|
|
Yes, though not so great as Buddha. |
|
|
DLA.062, BLO_PN#026 |
|
|
Buddhism and Hinduism; religions of the East |
- |
- |
|
|
AB11421 |
|
30 |
|
|
|
...I hope that the Ensigns of Divine Verses may be upraised in Stuttgart; the Fire of the Love of God be so enkindled as to set all those parts aglow |
|
|
DAS.1913-07-11, ABIE.055, BLO_PN#007 |
|
|
Being a source of light; guidance; Teaching the Cause; call to teach |
- |
- |
|
|
ABU3447 |
Words to Louis Gregory, spoken on 1911-04-30 |
30 |
|
|
|
The light is of four kinds: First the light of the sun.... Second, the light of the eye |
|
|
SW_v08#08 p.098, AHV.025, BLO_PN#045 |
|
|
Being a source of light; guidance; Forces of light and darkness; integration and disintegration; Light and darkness; Stories; anecdotes |
- |
- |
|
|
ABU3090 |
Words to Julia Grundy spoken around Jan. 1905 |
50 |
|
|
|
A sincere worker in the Cause of God is always assisted by the Divine Spirit when such questions arise. The Truth will flow through you |
|
|
TDLA.015, BLO_PN#104 |
|
|
Being a channel for the Holy Spirit in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Education and the development of capacity; Spiritual foundations of true knowledge; Spiritual prerequisites of teaching the Cause |
- |
- |
|
|
BH01644 |
Lawh-i-Bulbulu'l-Firaq (Tablet of the Nightingale of Bereavement) |
530 |
Tablet of Nightingale of Separation (Lawh-i-Bulbulu'l-Firáq) |
Lawh-i-Bulbulul-Firaq (Tablet of Nightingale of Separation) |
بلبل الفراق علی غصن الافاق ینادی هذا الفراق یا ملا الاشتیاق و طیر الوفا یتغن |
The nightingale of separation, perched upon the branch of the horizon, calls out in grief, you who are filled with yearning |
INBA38:063, INBA36:376b, INBA71:074b |
AQA4#095 p.324x, AQA4a.363x, GSH.042, OOL.B034a, OOL.B034b |
SW_v12#16 p.251, BLO_PT#115 |
|
Announces in sorrowful language His departure from Baghdad and reproaches those who had thus far failed to recognize Him. |
Banishment to; life in Baghdad; Call to action; Expressions of grief; lamentation; sadness; Spiritual emotions and susceptibilities; Steadfastness; perseverance; faithfulness; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering |
* |
- |
ROB1.244, MMAH.079, LL#080 |
|
ABU0777 |
Words to Ali Kuli Khan and Florence Khan spoken in June 1906 |
380 |
|
|
|
When man has faith, even the mountains of the world can not oppose him, nay, he bears every trial and calamity |
|
|
PN_1906 p061, SUR.254-255, BLO_PN#001 |
|
|
Banishment to; life in Adrianople; Banishment to; life in Constantinople; Characteristics and conduct of true believers; Rebellion and misdeeds of Mirza Yahya; the Azalis; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering |
- |
- |
|
|
BH03710 |
Prologue to the Lawh-i-Mubahilih |
920 |
Tablets concerning the Divine Test |
Surat al-Mubahalah (Surah of the Divine Test) |
معلوم احباءالله بوده باشد که یومى از ایام سید دجال بمکر جدیدى قیام نموده |
We heard that some of our opponents desired to come into the presence of this youth. Say: Come, and do not delay! We have appointed as the meeting-place the house of God |
|
TZH5.029, MAS4.277-281, MAS4.166a, RHQM1.068-068 (087x) (051-051x) |
BLO_PT#199 |
|
|
Banishment to; life in Adrianople; Defending the Faith; protecting the Cause; apologetics; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution; The Word of God; influence and centrality of |
- |
- |
LL#183 |
See also BH00457. |
ABU0740 |
Words to Will and Wendell Dodge, spoken on 1901-11-22 |
400 |
|
|
|
When this blessed Cause was manifested in Persia, some of the divines and famous learned men became believers and were martyred. |
|
|
PN_1901 p076, BLO_PN#109 |
|
|
Banishment to; life in 'Akka; Banishment to; life in Adrianople; Banishment to; life in Baghdad; Banishment to; life in Constantinople; Prophecy and fulfillment; Rejection, opposition and persecution; Suffering and imprisonment; Tests and trials; sacrifice and suffering |
- |
- |
|
|
BH03509 |
|
260 |
Tablet of the Garden of Ridván (Lawh-i-Bágh-i-Ridván); Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh |
Lawh-i-Bagh-i-Ridvan (Tablet of the Garden of Ridvan); Lawh-i-Ridvan (Tablets of Ridvan) |
صبح یوم مبارک جمعه از قصر سفر نمودیم و در بستان وارد هر شجر بکلمه ناطق و هر |
On the morning of the blessed Friday We proceeded from the Mansion and entered the Garden. |
|
BRL_DA#066, MAS8.125x, YMM.138 |
BRL_ATBH#66, ROB4.015, BLO_PT#129 |
|
|
Banishment to; life in 'Akka; Power of prayer |
- |
- |
LL#070 |
|
ABU3338 |
Words spoken on 1913-08-05 in Ramleh |
30 |
|
|
|
it is necessary for the rich to think of the poor during the month of Ramadan. Those souls who prefer themselves to others are tied with selfish iron bands, while those who prefer others to themselves are the benefactors of the human race. Such was the conduct and the life of Baha-Ullah. |
|
|
DAS.1913-08-05, ABIE.159, BLO_PN#007 |
|
|
Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in 'Akka; Business; financial; property matters; Law of fasting; The golden rule; regard for one's neighbor; doing unto others |
- |
- |
|
|
ABU1269 |
Words spoken on 1913-08-05 in Ramleh |
250 |
|
|
|
When we were imprisoned in the military barracks of Acca there was a small primitive bath |
|
|
DAS.1913-08-05, SW_v08#13 p.174, ABIE.160, BLO_PN#007 |
|
|
Banishment to; life in 'Akka; Business; financial; property matters |
- |
- |
|
|
BH00579 |
Lawh-i-Maryam |
1300 |
Lawh-i-Maryam (Tablet to Maryam) Revealed by Bahá'u'lláh; Bahá'u'lláh's Four Tablets to Maryam; Days of Remembrance |
Lawh-i-Maryam (Tablet to Maryam) |
ای مریم مظلومیتم مظلومیت اسم اولم را از لوح امکان محو نموده و از سحاب قضا |
O Maryam! The wrongs which I suffer have blotted out the wrongs suffered by My First Name from the Tablet of creation. |
INBA38:087, INBA28:386 |
BRL_DA#739, AYT.366, BSHN.046, MHT2b.044x, TZH4.138-139x, TZH4.159-161x, TZH4.261-262x, MAS4.329, RHQM2.0991-996 (430) (264-267), ANDA#05 p.02, OOL.B058c, AMB#31 |
DOR#31, BKOG.117x, LTDT.300x, GPB.118x, GPB.119x, GPB.120x, GPB.124x, GPB.125x, BLO_PT#015, BLO_PT#048 |
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Recounts to one of His cousins Bahá’u’lláh’s banishment to Baghdad, His departure for Sulaymaniyah, the dispirited character of the Bábí community upon His return, and His efforts to instil new life into it; alludes to His still-hidden messianic secret and counsels purity of heart as a precondition to its recognition; and announces His withdrawal from the community. |
Baha'u'llah in Sulaymaniyyih; Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Suffering and imprisonment; Transience; worthlessness of the physical world |
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ROB1.013, BKOG.117, MMAH.132, GSH.174, LL#164 |
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ABU3637 |
Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 |
10 |
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Bahá'u'lláh was a descendent of Abraham. |
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DLA.066, BLO_PN#026 |
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Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal |
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AB02430 |
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250 |
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ای یاران رحمانی عبدالبهاء هر چند شبانگاهست ولی صبحگاهی ملکوت الهی است یعنی |
O ye merciful friends of Abdul Baha! Although it is night, yet it is the morn of the dawn of the divine Kingdom.... The ancient bestowal of the beauty of Abha is the companion of every pure heart |
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MKT8.184b, MKT9.245, AKHA_119BE #03-04 p.j, BSHN.140.375, BSHN.144.370, MHT1a.188, MHT1b.146 |
DAS.1913-07-21, ABIE.094, PN_various p013x, BLO_PN#007, BSTW#110a |
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Avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; Spiritual emotions and susceptibilities; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment |
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ABU3182 |
Words to Juliet Thompson, spoken on 1912-11-12 |
40 |
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With those who are against the Center of the Covenant you must not associate at all.... You will see a dimness on the faces, like the letting down of a veil. |
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DJT.366, BLO_PN#027 |
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Avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Light and darkness |
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AB10291 |
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70 |
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...Your letter was received; but Abdul Baha, owing to the infirmity of the body; the difficulty of voyaging over seas and lands, the lack of rest, the striving and exerting day and night |
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DAS.1913-07-28, ABIE.123, BLO_PN#007 |
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Autobiographical account; narrative of Abdu'l-Baha; Sacrifice of self; mystery of sacrifice; Travels to the West by Abdu'l-Baha |
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ABU3326 |
Words spoken on 1913-07-30 in Ramleh |
30 |
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No one can imagine how many different issues must be met….I am now advanced in age. The reaction of this long journey has had a terrible effect upon my weakened constitution… |
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DAS.1913-07-30, ABIE.128, BLO_PN#007 |
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Autobiographical account; narrative of Abdu'l-Baha; Travels to the West by Abdu'l-Baha |
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ABU0847 |
Words spoken on 1913-07-17 in Ismailia |
360 |
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When two years had passed a regiment of soldiers was assigned to Acca. Of course there was only once place |
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DAS.1913-07-17, SW_v08#13 p.173-174, ABIE.078, BLO_PN#007 |
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Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Stories; anecdotes; Suffering and imprisonment |
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ABU2372 |
Words to Juliet Thompson, spoken on 1909-07-07 |
100 |
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Say to her: I have two arts: one physical, the other spiritual. The physical one is that I draw the images of men. |
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PN_1909B p021, DJT.062, BLO_PN#027 |
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Autobiographical account; narrative of Abdu'l-Baha; Spiritual transformation; Wine as symbol of spiritual transformation |
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ABU2420 |
Words spoken on 1913-07-17 in Ismailia |
100 |
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When I was in Paris one of the believers brought me a soft cushion and urged |
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DAS.1913-07-17, SW_v08#02 p.020-021, ABIE.077, BLO_PN#007 |
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Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Moderation; frugality; simplicity; Spiritual emotions and susceptibilities |
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ABU3164 |
Words spoken on 1913-07-28 in Ramleh |
40 |
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Up to the time I was 32 years [old], I never slept in bed, preferring always a piece of mat and as cushion I chose one or two books. |
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DAS.1913-07-28, ABIE.123, BLO_PN#007 |
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Autobiographical account; narrative of Abdu'l-Baha; Self-improvement; self-perfection; discipline |
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AB08565 |
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90 |
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چندی بود که عبدالبهاء بسبب تقریر از تحریر بازمانده بود زیرا |
...It has been some time since Abdul Baha has been deprived of correspondence, because he has been engaged in the delivery of public addresses |
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YHA2.998x, NJB_v04#15 p.002x |
DAS.1913-08-05, ABIE.157, BLO_PN#007 |
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Autobiographical account; narrative of Abdu'l-Baha; Power of faith; power of the spirit; Teaching the Cause; call to teach; Zeal and fervor in teaching the Cause |
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ABU2932 |
Words spoken on 1913-08-30 in Ramleh |
60 |
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I am trying to make amends for the past. I am devoting all my time to the Oriental friends. |
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DAS.1913-08-30, ABIE.256, BLO_PN#007 |
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Autobiographical account; narrative of Abdu'l-Baha; Personal instructions; Travels to the West by Abdu'l-Baha |
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ABU3208 |
Words spoken at Broadway street en route in New York, 1912-04-18 |
40 |
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This is nothing. This is only the beginning. We will be together in all the worlds of God. You can not realize here what that means. |
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DJT.262, FDA.012, BLO_PN#027 |
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Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Humor; jokes; Personal instructions; Soul; spirit after death; Transcendence; unknowability of God; Travels to the West by Abdu'l-Baha |
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ABU2942 |
Words to Tamaddunu'l-Mulk, spoken on 1911-08-25 |
60 |
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Once, when I lived in Baghdad, I was invited to the house of a poor thorn-picker. In Baghdad the heat is greater even than in Syria |
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AIF.1911-08-25, SW_v08#13 p.167, PN_1909B p031, DJT.171, BLO_PN#027, STAB#089 |
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Autobiographical account; narrative of Abdu'l-Baha; Hospitality; Humility; meekness; lowliness |
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AB03789 |
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190 |
A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 |
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ای یادگار آن شخص محترم نامه مفصل شما بنهایت دقت قرائت گردید مضمون دلیل سرور |
O cherished remnant of that honored soul! Your detailed letter was perused with utmost care, and its contents brought joy [3.5s]... ...Truly I say, the extreme desire of my heart and soul is to be present at the Court of Baha'u'llah, so that I may perfume my face and my locks with the dust of the Holy Threshold. |
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MMK5#077 p.063 |
DAS.1913-07-15, ABIE.069, BLO_PN#007, MHMD2s.335x |
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Autobiographical account; narrative of Abdu'l-Baha; Expressions of grief; lamentation; sadness; Prayer for nearness to God |
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AB03985 |
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180 |
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O Janabe Ameen! Although the doors are closed, the ways and the roads are severed |
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SW_v08#14 p.193-194, CHH.207-208, BLO_PN#022 |
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Autobiographical account; narrative of Abdu'l-Baha; Characteristics and conduct of true believers; Connection between material and spiritual worlds; Spiritual communication; connections of the heart |
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BB00137 |
Sahifiy-i-Radaviyyih (Epistle of Rida') |
1300 |
Autobibliography in the Writings of the Báb; Excerpts from the Risáliy-i-Dhahabiyyih; Gate of the Heart |
Risaliy-i-Dhahabiyyih |
بسم الله الرحمن الرحیم. الحمد لله الذی خلق الماء بسر الانشا و اقام العرش علی الماء بشان الامضا و انزل الایات من عالم العما |
Praise be to God Who hath created the water by the mystery of construction, hath established the throne upon the water by the modality of execution |
CMB_F28.6.1-2, , BYC_radawiya |
MHA.141-142x, TZH3.290x, AHDA.473-474x fn2, OOL.A013 |
BAPT.003-005x, MNP.057-058x, MNP.097-100, HURQ.BB21x, LOIR06.059ff, BLO_PT#012x, BLO_PT#034x |
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Authentication; disposition of the Sacred Writings; Essential vs. actional attributes of God; Proofs of the Manifestations of God; The Imamate; the Caliphate; Transcendence; unknowability of God |
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BRHL.68, MSBR.208-209, AHDA.449.2, AHDA.452.3, MMAH.046, MMAH.048, SRC.053-055, SRC.207, GOH.023, GOH.032, GOH.131, GOH.379fn35 |
Includes the Khutbiy-i-Dhikriyyih as chapter 1. |
ABU0466 |
Words to Julia Grundy spoken around Jan. 1905 |
560 |
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In the Book of the Zend-Avesta the Zoroastrians are awaiting the Coming of two Manifestations.... Moses said that after him should come Joshua. The Christ said, addressing Peter... My assistance is the assistance of the Blessed Perfection. |
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SW_v08#17 p.221x, SW_v08#15 p.211-212x, TDLA.061-063, BLO_PN#104, BSTW#484x |
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Authentication; disposition of the Sacred Writings; Covenant-breaking and Covenant-breakers; Progressive revelation; renewal of religion; Return of Christ; second coming of Christ; Station; mission; authority of Abdu'l-Baha; Twin Manifestations |
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BH03116 |
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290 |
Tablet on Marriage (Lawh-i-Nikáh) |
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عرض جناب حاجی فرج علیه بهآء الله معروض شد هذا ما نزل من جبروت القدرة این ایام بخدمت آنجا مشغول باشند... و دیگر در بارهٴ ارث آقا علی اکبر مرفوع علیه رحمة الله و غفرانه سؤال فرموده بودید |
The petition of His honor Haji Faraj, upon him be the Glory of God, hath been received. This is what hath been sent down from the Heaven of Power: In these days let them occupy themselves with service in that place [3.5s]... ...Thou hast asked concerning the laws of marriage and divorce. That which was sent down previously on this matter in the Kitáb-i-Aqdas hath been forwarded |
BLIB_Or15722.055x, |
AVK4.157.03x, GHA.172ax |
RBB.062x, BLO_PT#156 |
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Acknowledgment of gift; of monetary contribution; Authentication; disposition of the Sacred Writings; Law of inheritance; Laws of marriage and dowry; The power of words; of speech |
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LL#044 |
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ABU3548 |
Words to Julia Grundy spoken around Jan. 1905 |
20 |
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No, they are a distinct Revelation of God and will form a Book larger than our Bible. |
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TDLA.006-007, BLO_PN#104 |
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Authentication; disposition of the Sacred Writings; Greatness and influence of the Cause; of this Day |
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ABU3372 |
Words to Julia Grundy spoken around Jan. 1905 |
30 |
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There is no appointed length of life for man. Lengthen your life by living according to God's spiritual laws. Then you will live forever. |
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TDLA.009, BLO_PN#104 |
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Attaining the life of the spirit; Knowledge; recognition of God; Obedience to; authority of the Manifestations of God; Spiritual transformation; Wine as symbol of spiritual transformation; The ephemeral and the eternal |
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AB06341 |
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130 |
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O thou who art attracted with the Fragrances of God! The poems were in the utmost of sweetness, flowing from a nature imbued with the love of God. |
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BLO_PT#052.40 |
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Attaining the life of the spirit; Knowledge; recognition of God; Love of God; Praise and encouragement; The power of words; of speech |
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BH00174 |
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3150 |
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá |
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تبارک الله مقصودیکه عالم را بحرفی پدید آورد و از یوم اول امم را بیوم ظهور |
And now concerning thy question regarding the verse which the All-Merciful, exalted be His glory, hath revealed unto Muhammad, the Apostle of God, in the Qur’án: “He employeth the angels as messengers, with pairs of wings, two, three and four…” |
BLIB_Or15712.314.04x, |
AVK2.159x, MSBH5.063-076, NSS.102-103x |
BLO_sazedj#15x |
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Angels; Call to action; Corruption and decline of Islam; of the Shi'ih; Forgiveness; grace; bounty; mercy; compassion of God; Greatness and influence of the Cause; of this Day; Interpretation of words and passages in scripture; Proclamation to people of the Bayan; Steadfastness; perseverance; faithfulness; The Word of God; influence and centrality of; Transcendence; unknowability of God |
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ABU1331 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-05 |
240 |
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There are two kinds of changes and alterations. One causes descent and one ascent. The one which causes descent is not good |
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PN_1909 p010, PN_1909 p036, PN_1909C p088, DJT.053-054, BLO_PN#027 |
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All things are in motion; kinds of motion; Covenant-breaking and Covenant-breakers; Differences in human capacity; Spiritual transformation; Wine as symbol of spiritual transformation |
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AB06945 |
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120 |
Abdu'l-Baha Writes to Kansas City |
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...God, please keep your servants from wine and alcohol and keep alcoholic liquor away from them. O God, please destroy this harmful substance from the earth so no sign of it can be seen, and no one will hear any more about it |
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BLO_PT#003b |
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Alcohol and drugs; tobacco; opium; Expressions of grief; lamentation; sadness; Prayer for specific individuals; groups |
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ABU1591 |
Words spoken on 1913-08-05 in Ramleh |
200 |
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It is said that at one time a king went out traveling incognito. He put on an humble suit of clothes |
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DAS.1913-08-05, SW_v09#18 p.211-212, ABIE.161, BLO_PN#007, STAB#146 |
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Alcohol and drugs; tobacco; opium; Humor; jokes; Stories; anecdotes |
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BH00088 |
Lawh-i-Kimiya 2 (Lawh-i-Mariyyih) |
4710 |
Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A |
Lawh-i-Kímíya II or Lawh-i-Máríyyih (Tablet on Alchemy II or Tablet of Mary) |
کتاب مرسله در ساحت احدیه وارد و ما فیه مشاهده شد لله الحمد که در این فجر... و اینکه سئوال از قول ماریه نمودید |
The missive was received at the Court of Oneness and its contents perused. Unto God be praise that you were illumined… the treatment is specially designed so that this precious, life-giving substance, which has appeared from the divine mine, may be purified... The appearance of this hidden treasure amongst these people [arbab-i-ulum] is the sign of the coming of age of the world |
INBA66:187, NLAI_BH2.164 |
MAS1.026-045x, MAS4.024-025x, OOL.B197.2 |
BLO_alchemy, HURQ.BH06 |
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A detailed explanation in symbolic language of an enigmatic statement on alchemy attributed to the legendary figure of Mary the Prophetess, describing the various stages in the creation of the elixir, and warning that the rediscovery of its knowledge by the scientists of the day will herald both the maturity of the world and the threat of a desolating affliction. |
Alchemy; the elixir; Composition and decomposition; Divine unity [tawhid] and degrees of unity; Knowledge; recognition of God; Law of cause and effect; Spiritual transformation; Wine as symbol of spiritual transformation; Transcendence; unknowability of God |
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LL#391 |
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AB09916 |
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70 |
Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A |
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ای ثابت بر پیمان مکتوب شما واصل شد ... امّا در مسئلهٴ کیمیا این قضیّه در تحت عصمت و ستر الهیست هنوز یوم ظهورش نیامده و تا یوم ظهورش که درجهٴ کمال این عالم است |
O thou who art firm in the Covenant! Thy letter was received... In regard to the question of alchemy, this matter is under divine protection and secrecy. The day of its manifestation has not yet come |
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YMM.388x |
BLO_alchemy |
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Alchemy; the elixir; Historical episodes and the lessons of the past; Interpretation of dreams and visions; Rejection, opposition and persecution |
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BH00212 |
Lawh-i-Kimiya 6 |
2760 |
Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A |
Lawḥ-i-Kímíya I (Tablet on Alchemy I) |
پس اول باید دانست که این سر قویم و امر عظیم را قادر حکیم و سلطان علیم در چه |
It ought first to be understood in what manner the Powerful Ruler and Wise Sovereign has established this firmly established Secret and mighty affair… Balinus, the sage, upheld the same view… [this is] one of nature's secrets and the essence of the knowledge of creation in the world of nature |
INBA36:355, BLIB_Or15722.214, , NLAI_BH2.184 |
MAS1.047-057, OOL.B197.6 |
REVS.171x, BLO_alchemy, HURQ.BH05 |
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Alchemy; the elixir; Four elements; He Whom God Shall Make Manifest; the Bab and Baha'u'llah |
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ABU2401 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-06 |
100 |
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Afflictions and troubles are due to the state of not being content with what God has ordained for you. If one submits himself to God he is happy |
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SW_v07#18 p.187, PN_1909 p011, PN_1909 p022, PN_1909 p039, PN_1909B p020, PN_1909C p089, PN_unsorted p046, DJT.059-060, BLO_PN#027, STAB#127 |
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Acquiescence and resignation; contentment; Free will and predestination; fate; Happiness; joyfulness; joy and sorrow; Power and sovereignty of God; omnipotence of God; Servitude; submission to God; repentance; Tests and trials; sacrifice and suffering |
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AB06851 |
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120 |
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O thou dear maidservant of God! Your letter has been forwarded. An answer is written to Mrs. Marcella Morgan. It is enclosed, forward it! |
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BLO_PT#052.38 |
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Acknowledgment of gift; of monetary contribution; Firmness in the Covenant; Prayer for firmness in the Covenant; Naming of children; of individuals; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach |
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AB10737 |
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60 |
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O thou revered maidservant of God! Verily thy letter which tells of the gathering of the Woman's Assembly |
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BLO_PT#052.18 |
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Acknowledgment of gift; of monetary contribution |
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ABU1964 |
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150 |
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In 'Akka [I] was visited by a Christian who expressed his disbelief in dreams. |
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DJT.179, BLO_PN#027, STAB#095 |
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Accounts of dreams and visions; Stories; anecdotes |
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AB10725 |
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60 |
Tablets of Abdu'l-Baha |
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O maid-servant of God! Thy letter reached me and I prayed God to bless thee by His heavenly blessing in thy marriage |
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TAB.058-059, BLO_PT#052.05 |
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AB11179 |
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40 |
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O thou dear friend! Thy letter was received. God willing, we shall endeavor to reach Washington in time and meet you and renew the Covenant of the ancient love. |
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AHV.030a, BLO_PN#045 |
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AB11594 |
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10 |
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...Untrustworthiness is a poisonous arrow which mortally wounds the heart, the soul and the spirit of Abdul Baha. |
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DAS.1913-08-20, ABIE.211, BLO_PN#007 |
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AB11619 |
Cablegram dated 1913-09-19 |
10 |
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Send Mrs. Fraser to Ramleh. |
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DAS.1913-09-18, ABIE.330, BLO_PN#007 |
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BB00008 |
Tafsir-i-Suratu'l-Baqarah = Kitab al-Ahmadiyya (Commentary on the Surah of the Cow I) |
43700 |
Qur'an Commentary of Sayyid 'Alí Muhammad, the Báb, The; Gate of the Heart |
Tafsir surat al-baqara (Commentary on the Surah of the Cow) |
بسم الله الرحمن الرحیم. الم ذلک الکتاب لا ریب فیه هدی للمتقین هذه الایة لاهل الحقیقة معرفة الله سبحانه |
"Alif. Lám. Mím. This is the Book wherein there is no doubt, a guidance unto them that fear God." For the people of truth, this verse signifieth the knowledge of God, glory be unto Him [3.5s]... ...The Primal Adam is the Will, Who is the Primal Utterance, manifested in the primal realm of contingency |
INBA69:157-377, INBA_6004C:002-178, , INBA_6014C:001-296, , INBA_6012C.060-257, , PR02.001v21-044v14, PR03.043r-043rx, PR40.003v-095v, CMB_F08, , BLIB_Or5277, , BN_5780, BN_5805, BN_6610, LEID.Or4371-8, , OXF.MS.Arab.e.59-60, IOM.090-091x, HBH_baqarah (=INBA 69) |
ASAT2.064x |
TAME, BLO_PT#216.019-020, GOH.119-121x, GOH.204x, GOH.251-252x, HURQ.BB01x |
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FHR#09, NSS.021-022, BRHL.59, MSBR.202-203, AHDA.455.05, MMAH.011, SRC.046-047, SRC.201, GOH.030, GOH.118 |
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BB00126 |
Tawqi'a haykal |
520 |
Star Tablet of the Bab, The; Haykal or "Star Tablet" Written in the Báb's Own Hand |
Tawqi'a haykal (Star Tablet of the Báb) |
و لله ملکوت ملک السموات و الارض و ما بینهما لن یعجزه من شی لا فی السموات ولا فی الارض |
And to God belongs the kingdom of the sovereignty of the heavens and the earth and whatever is between them. There is no deficiency in Him regarding aught |
BLIB_Or6887 |
AHDA.467 |
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BLO_star, AHDA.460.02a |
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ABU3451 |
Words spoken ca. 1915 in Abu Sinan |
30 |
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A few hundred years ago, Darzi, a tailor, came from Persia to Syria, where he established the Druze cult. 'Druze' is a corruption of the word 'Darzi. |
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CHH.195, BLO_PN#022 |
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ABU3648 |
Words spoken on 1916-01-22 |
570 |
Man of Courage, The |
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تاریخ حاجی میرزا اقاسی حکایت غریبی است حاجی میر.ا اقاسی اهل تبریز بود... میرزا ابو القاسم قائم مقام اول شخص ایران بود |
The story of Haji Mirza Aqasi is indeed a strange account. He was from Tabriz [3.5s]... ...Mírza Abuʼl-Qasim, the Qaʼim-Maqam, was the foremost man of Persia and a highly capable individual |
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AHB.130BE #09-10 p.19-20, RHQM2.1166-1169 (636) (391-393), SFI18.276 |
LOIR20.172, BLO_courage.05 |
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ABU0809 |
Words to George Winterburn et al, spoken on 1904-02-07 |
370 |
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The first entrance into light and into belief is extremely difficult. The spiritual birth is troublesome and painful in the same degree as the physical birth. |
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PN_1904 p004, PN_1904 p037, TTAW.006-008, BLO_PN#102 |
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ABU2084 |
Words to Kinney, Beede, Thompson party, spoken on 1909-07-07 |
130 |
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My love for you is like an ocean and your love is like a drop. The distress and calamities which I have endured for your sake |
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PN_1909 p011, PN_1909 p041, PN_1909B p021, PN_1909C p091, PN_1909F p040, DJT.062-063, BLO_PN#027 |
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ABU3613 |
Words to two mullahs, spoken on 1913-07-30 |
10 |
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Our field of activity is Europe and America. I have come here to rest for a few months. |
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DAS.1913-07-30, ABIE.130, BLO_PN#007 |
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Q10 |
INV Title |
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notes by BLO |