• Three years prior she had spent 3 or 4 months (possibly 6 months) in 'Akka and Haifa gathering material for a book. During her stay she had the opportunity to observe both 'Abdu'l-Bahá and the Bahá'í community at close quarters. The book, called Mountain of God, was published in 1911. World Order excerpted this book in a two-part serial in 1970. [Collins7.2476}
• She also wrote an article for the magazine Fortnightly Review. Excerpts from the article, impressions of 'Abdu'l-Bahá. can be found at the US Bahá'í site.

'Abdul'-Bahá and His party embarked from Alexandria on the White Star Line Liner RMS Cedric for New York via Naples. They departed Naples on the 30th of March and made a call at Gibraltar. Three of His party were forced to leave the ship for supposed "medical' reasons. Among them was His grandson, Shoghi Effendi. [AB171; GPB281; ABF274; ABTM50-52; SYH50-51]

By this time, Bahá'í students from Haifa and 'Akká, as well as Persia, Egypt, and Beirut, had attended SPC (later called the American University at Beirut) for about a decade, in increasing numbers over the previous few years. There were no comparable institutions in their own countries, and attending universities in Europe or America was not yet practical for most. As SPC became a popular choice, the prospect of joining an existing group of Bahá'í students was an additional attraction. A sizable group of students as well attended the Université Saint-Joseph (USJ), also in Beirut. Together, they constituted a single coherent group, meeting together, visiting each other, and collaborating, for example, in the activities of the "Society of the Bahá'í Students of Beirut," which had been formed in 1906. ['Abdu'l-Bahá and the Bahá'í Students]

See a provisional translation of a talk Àbdu'l-Bahá gave in Port Said on the 23rd of Jun 1913 on His meeting with the Cardinal.

In the afternoon He gave a public talk at the home of Mrs Sidney Roberts and in the evening He spoke at the Church of the Messiah. [MD357; 239Days175]

`Abdu'l-Bahá gave His customary noontime talk on the subject of the religion of the future. In the afternoon He visited Versailles with Hoppolyte Dreyfus. [AB376]

He met with Professor Inayat Khan (1882-1927) in His apartment at 30 rue Saint-Didier and later attended his musical recital of Sufi poetry accompanied by the vines (guitar) and the tabla. [AP2p117-119]

Inayat Khan Rehmat Khan was an Indian professor of musicology, singer, exponent of the saraswati vina, poet, philosopher, and pioneer of the transmission of Sufism to the West. [Wikipedia; The Reconciliation of Races and Religions by Thomas Kelly Cheyne]

At a Feast held in the home of Mr and Mrs Leo Perron in Chicago it was decided to write a supplication to 'Abdu'l-Bahá asking Him to come to America. The idea was approved by the Spiritual Assembly and a letter was sent to all other assemblies to solicit signatures for the petition. In the early part of January all the signatures were received and sent to Akka along with the supplication. [SoW Vol 10 No 3 August 1, 1919 p168; p156]

'Abdu'l-Bahá's response, translated by Shoghi Effendi, can be found on p154-155.

"Each one of you should have a copy. Read, memorize and reflect upon it. Then, when accusations and criticisms are advanced . . . you will be well armed."[The Brilliant Proof]

The Brilliant Proof was first translated by Ali Kuli Khan and published by the Bahá'í News Service in Chicago in 1912 in which it said: "Written in response to published attacks on the Bahá'í Religion by the British clergyman Peter Z Easton" (1846-1915). [Collins7.15 p41]

Peter Easton (1846-1915) was a Presbyterian in the Synod of the Northeast in New York who had been stationed in Tabriz from 1873 to 1880. While 'Abdul'Bahá was in England Easton attempted to meet and challenge him. He made those around him uncomfortable and 'Abdu'l-Bahá withdrew him to a private conversation and then after which he left. Later he was able to have printed a polemic attack on the religion, Bahaism — A Warning, in the Evangelical Christendom newspaper of London (Sept.-Oct. 1911 edition.) It was published in the Appendix of The Brilliant Proof (p70-80) [Bahaipedia]

For more on Peter Easton see 'Abdu'l-Bahá (p149-152).

Lady Blomfield in her book The Chosen Highway (p183) described such a visit and the affect it had on 'Abdu'l-Bahá.

"If the Zionists will mingle with the other races and live in unity with them, they will succeed. If not, they will meet certain resistance. For the present I think a neutral government like the British administration would be best. A Jewish government might come later.

"There is too much talk today of what the Zionists are going to do here. There is no need of it. Let them come and do more and say less.

"The Zionists should make it clear that their principle is to elevate all the people here and to develop the country for all its inhabitants. This land must be developed, according to the promises of the prophets Isaiah, Jeremiah and Zachariah. If they come in such a spirit they will not fail. [SoW Vol 10 Issue 10 September 8, 1919 p194-195]

She was an extremely educated woman for the time, she studied piano, pipe organ, and voice culture at the Oberlin Conservatory of Music and in 1889. Marshall was the first African American to complete the program and earn a Mus.B. degree (Bachelor of Music degree). In 1903 she founded the Washington Conservatory of Music. According to blackpast.org "Marshall's conservatory was a landmark in the history of black education. The Centre sponsored regular concerts for the black community, trained many prominent musical professionals and attracted the nation's most talented musicians as teachers. It remained in operation until 1960." [blackpast.org; Bahá'í Chronicles]

These individuals were accused of collaborating with the British and the French and were seen as leaders of the Arab nationalist movement. The day has become to be known as "Syrian Martyrs Day". [Wikipedia]

'Abdu'l-Bahá visited the home of Miss Ethel Jenner Rosenberg for a Unity meeting at White Lodge, 8 Sunnyside, Wimbledon (since demolished). [ABL44-45, In the Footsteps of the Master p.9, SYH40]

• Juan Cole has suggested this talk took place at the Dreyfus residence on the evening of Saturday the 18th of November. [`Abdu'l-Baha on Democracy and the Separation of Religion and State]
• Another translation of the talk can be found in Sen McGlinn's book, Church and State: A Post Modern Political Theology p223-226; 404-409.

... learned apologist . .. (one of the) successive messengers despatched by 'Abdu'l-Bahá (who) succeeded in rapidly dispelling the doubts, and in deepening the understanding of the believers, in holding the community together, and in forming the nucleus of those administrative insitutions which, two decades later, were to be formally inaugurated through the explicit provisions of'Abdu'l-Bahá'ís Will and Testament. Shoghi Effendi
• He became a believer in 1876. [RoB3p91-107]
• He was named as an Apostle of Bahá'u'lláh.
• For biographical information see EM263–5; SDH113; RoB3p433-441; SBNB208-225
• See BW17p625 for Highlights in the life of Mírzá Abu'l-Fadl based on an article by R Mehrabkani
• His resting place is now next to that of Lua Getsinger in the Bahá'í cemetery in Cairo. [BW9p87]
• His numerous works include Fará'id (The Peerless Gems) 1898; The Brilliant Proof; 1912; Bahá'í Proofs, 1902; and Al-Duraru'l-Bahíyih (The Shining Pearls, published in English as Miracles and Metaphors), 1900. [BBD7]
• Find a grave.
• See AY103, Star of the West, vol. IV, no. 19, pp. 316–7 and Bahá'í Proofs p17-18 for the story of how Ameen Fareed entered and secretly remained in Mírzá's house, between the time of Mírzá's death and his burial, and removed precious manuscripts which, slightly changed, he would spread among the believers in an attempt to undermine their unity at a later time.
• 'Abdu'l-Bahá spoke of Mírzá Abu'l-Fadl in His home in Haifa on 21 and 22 January, 1914 as reported in SoW Vol 9 No 3 April 28, 1918.

• Borhān-e lāmeʿ, translated and published as The Brilliant Proof (1912),
• al-Ḥojaj al-bahīya, translated and published as Miracles and Metaphors (1981).
• A selection of his shorter works, entitled Letters and Essays (1985), is also available in English.
• His other works such as al-Farāʾed, Šarḥ-e Āyāt-e Mowarraḵa, Kašf al-ḡeṭāʾ, and a few collections of his shorter works exist in Arabic and Persian.

• He was the younger half-brother of Bahá'u'lláh and a follower of the Báb who conferred on him a high station and leading role in the Bábí community. Later he became an opponent of Bahá'u'lláh. Shoghi Effendi described him as "the arch-breaker of the Covenant of the Báb." GPB165
• He was known as Azal (Eternity or Pre-eternity) and Subh-i-Azal (Morning of Eternity) and his followers become known as Azalís.
• He had been deserted by most of his followers and was given a Muslim funeral. [BKG426; GPB233]
• Years later the sons of Mírzá Yahya and their relatives reconciled themselves to the authority of 'Abdu'l-Bahá. [CH237-238]

For further information on the development of the Manchester Bahá'í community see BCBI p62-65; 131-139.

For an account of the beginning of the Bahá'í Cause in Manchester see The Bahá'í Dawn - Manchester by E T Hall.

The war years 1937-1945 were difficult for him and the conditions following the victory of the Chinese Communist Party made it impossible to have contact with the local people yet he remained.

A short biography: Blance Rachel Mirra Alfassa (b. 21 February 1878, d. 17 November 1973 Pondicherrry, India). She was the daughter of Sephardic Jews from Turkey and Egypt. She studied art at the Academy des Beaux Arts in Paris. In 1897 she married the French painter Henry François Morisott and they had a son (b.1898). They divorced in 1908 and she married the French lawyer Paul Antoine Richard. Around 1905 she became involved with the occult movement, first in France and from 1906-10907 in Algeria. In 1914 she and Paul left for India and met the Indian mystic Sri Aurobindo at Pondicherry. They returned to France briefly 1915-1916 and from 1916 to 1920 she and Paul were in Japan. In 1920 they returned to Pondicherry and from then until the end of her life she was associated with Sri Aurobindo's ashram. After his passing in 1950 she became the head and was know as "the Mother". [ABF339n815]

Three of her books are: Words of Long Ago by The Mother (Mirra Richard), Sri Aurobindo Ashram Publications 1994, The Mother-Collected Works Vol 2-Words of Long Ago and The Mother (Questions and Answers 1950-51.

Paul Richard's biographical book was called Without Passport: The Life and Work of Paul Richard covers the period from his birth to 1919. He was a lawyer in the Paris Court of Appeals and it is likely that he learned of the Faith from Hippolyte Dreyfus.

By December the article found its way to Mirzá Abu'l-Fazl in Beirut who wrote a fitting response to the attack on the Faith. Abu'l-Fazl signed it, and mailed it to 'Àbdu'l-Bahá, "so that He can, in his wisdom, decide what to do with it."

Àbdu'l-Bahá received the manuscript in New York on June 19, 1912. He had it translated and printed, and called it The Brilliant Proof. "Each one of you should have a copy," he told the Americans. "Read, memorize and reflect upon it. Then, when accusations and criticisms are advanced . . . you will be well armed." [239 Days Website]