Annual Report of the National Spiritual Assembly [BC Vol 11 No 2 June 1998 p9]

Those elected to the National Spiritual Assembly for 155 B.E. were: Husayn Banani, Glen Eyford. Judy Filson, Margot Leonard, Susan Lyons, Karen McKye, Reginald Newkirk, Louise Profeit-Leblanc and Enayat Rawhani. [BC Vol 11 No 3 July 1998 p11]

Those elected to serve on the National Spiritual Assembly for 154 B.E. were: Husayn Banani, Glen Eyford. Judy Filson, Margot Leonard, Susan Lyons, Karen McKye. Reginald Newkirk, Louise Profeit-Leblanc, and Enayat Rawhani. [BC Vol 10 No 9 Jan 1998 p16; BC Vol 11 No 3 Jul 1998 p11]

The book is biographical and recounts some of the memories of Margaret and Larry Rowdon during their 6 years of pioneering (1986-1992) on the island.

Several practical touches were also added, such as a kitchen on the second floor and security exits, lovely carpeting laid throughout most of the building, as well as ceramic tile and hardwood, The roof and windows were replaced. The door and surrounding woodwork is original, but was refinished, a painstaking job to protect the detail in the moldings. All destroyed equipment such as computer systems had to be replaced with the latest technology.

The building will house two administrative offices, including that of the Regional Teaching and Administrative Committee Quebec, a large room for public meetings, two smaller rooms which can be used for a variety of purposes, a library and bookstore on the main floor and two rented apartments on the upper two floors of the five-storey building, which was originally purchased by the National Spiritual Assembly in the early '80s.

During the repairs, a temporary centre located about a kilometer away in a newer part of the city was used. [BC Vol 3 No 3 September 1996 p15]

She became a Bahá'í in Montreal in 1956 and married Glen Eyford in 1957. She and Glen served in Iceland and in India. Returning to Canada she served as an Auxiliary Board Member and as chair of the National Spiritual Assembly as well as a number of local and national committees. [BW1995-1996p313]

She married Ken McCulloh in 1958 and they settled in Baker Lake in 1958 where Ken had been pioneering. They stayed until 1979 [BWIM277]

Those who were elected to serve on the National Spiritual Assembly were: Louise Profeit Leblanc; Enayat Rawhani; Susan Lyons; Husyn Banani; Reginald Newkirk; Ed Muttart; Ann Wilson; Judith Filson; and Margot Leonard. [BC Vol 8 No 2 Jun/Jul 1995 p7-11]

Also present at the invitation of the National Assembly was Mrs. Peggy Ross, now 93 years old, a former National Spiritual Assembly member and Auxiliary Board member (at the same time even!) who has attended every Canadian Convention since its inauguration in 1948.

Those elected as members of the National Spiritual Assembly for 1994 - 95 were: Judy Filson, Reginald Newkirk, Husayn Banani, Louise Profeit-Leblanc, Enayat Rawhani, Ann Wilson, Margot Leonard, Ed Muttart and Susan Lyons. This was the first time in Canadian Baha'f history that five women have been elected. [BC Vol 7 No1 May/Jun 1994 p143-17]

Larry Rowdon was born in St Catharines, ON in 1923. He was educated in Canada and abroad, serving with the Canadian Armed Forces and gravely wounded in the Normandy landings in 1944. He became a Bahá'í in 1951 while living in Kingston, ON, then later with his wife Margaret and their year-old daughter Ayn, pioneered (1954-1969 to the Magdalen Islands. This is the story of the early part of their lives, living and raising a family on this archipelago. [CBN No 24 December 1951 p3; CBN No 68 Sep 1955 p3]
• See a book review by Will C. van den Hoonaard.

She first heard of the Faith from an article in Ebony magazine titled Bahá'í: A way of life for millons p48-56.

Her biography A Light in All Our Lives was written by her daughter Suzanne Maloney Lebensold.

The following were elected to serve on the National Spiritual Assembly: Reginald Newkirk, Louise Profeit-Leblanc, Hossain Danesh, Husayn Banani, Judy Filson, Margot Leonard, Ann Wilson, Ed Muttart, and Enayat Rawhani. [BC Vol 6 No 2 July 1993 p16]

1. Enhancement of the vitality of the faith of individual believers.
2. Development of the human resources of the Cause.
3. Fostering the proper functioning of local and national institutions.

Doris McKay was born in New York state in 1894. She married Willard McKay in 1923 and took up residence on a successful fruit farm. The greatest adventure of Doris and Willard's lives began two years later, when they embraced the Bahá'í Faith through the teaching efforts of Howard and Mable Ives. This book tells the story of that adventure — of Doris and Willard's work and warm friendships with people such as the Ives, Grace and Harlan Ober, Louis Gregory, May Maxwell, Martha Root, Dorothy Baker, and other early American Bahá'ís. It tells the story of the McKay's work in the racial amity field and their eventual pioneering move to Eastern Canada in the 1940's. Doris tells her story with clear-sightedness, zest, and love. This book provides an intimate glimpse into the spiritual life of a dedicated Bahá'í teacher and the development of the Bahá'í Faith in America.

The book was republish in 2021 under a new title, Fires in Many Hearts; Memoirs of an early American believer by George Ronald Publishers.

Members of the Ottawa Regional Bahá'í Choir have always come from both sides of the Ottawa river, from Gatineau, QC. They have been Bahá'ís and their friends, with different levels of singing experience. There are no auditions for the choir and those new to singing are encouraged to learn as they go. The membership generally has fluctuated between 10 and 16, but has been as large as 24 and is currently 20 members strong. Over the lifetime of the choir, as about 200 members have participated, choir direction has changed hands, often rotating between members. [Ottawa Community News 28 September 2017]

• She married Willard Judd McKay 30 June 1923. In 1925 she and Willard attended a fireside given by Howard and Mabel Ives. In 1929 she made her fist travel teaching trip to New York, Philadelphia, Washington, DC, Baltimore, Boston, Portsmouth and to Montreal. She was a frequent lecturer at Green Acre. In 1939 she returned to Canada to staff the Bahá'í booth at the Canadian National Exhibition and to visit communities in Hamilton, Montreal and Moncton where she took up residence in 1942. In the fall of 1943 they moved to Prince Edward Island to help win a goal of the Seven Year Plan by establishing a local spiritual assembly in Charlottetown.
• In 1928 while still a resident in the US and a member of the Outline Bureau of the National Teaching Committee she developed "36 Lessons", some of the first deepening materials and study outlines for the American believers. She was a contributor to the Star of the West and later The Bahá'í World.
• Her autobiography Fire in Many Hearts, written with Paul Vreeland, was published in 1991 by Nine Pines Publishing and was republished by George Ronald under a new title Fires in Many Hearts - Memoirs of an early American believer. [BWIM30-32]

David Hofman, former member of the Universal House of Justice, delivered an enlightening talk about Baha'u'llah. Mr. Hofman, who is author of Bahá'u'lláh, The Prince of Peace, and British, became a Bahá'í in Montreal, at the Maxwell home.

• Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
• See BW20p801-809.
• For his obituary see BINS250:10.
• For picture see VV124.
• For the story of how he came to learn of the Faith see SBR137.
• See LoF473-495.
• A 50-minute film entitledRetrospective, a Ciné Bahá'í production, was made as a tribute to the Hand of the Cause John A. Robarts on the occasion of his 40th anniversary as a member of the Bahá'í community.

The Canadian Bahá'í community elected 171 delegates at the Unit Conventions, as instructed by the Universal House of Justice. Of the 171 delegates, 164 cast ballots to elect the National Assembly. Of the 164, 155 cast their ballots in person at the Convention. Canada's 43rd annual National Convention will be remembered for many reasons, but especially for its focus on teaching French Canadians and Natives. [BC Vol 4 No 2 June 1991 P3]

He was a founding member of the Montreal Youth Group along with Rowland Estal and George Spendlove, the first organized youth class in the Western Hemisphere. From that youth group came a Hand of the Cause of God, a member of the Universal House of Justice, two members of the Continental Board of Counsellors, three members of National Spiritual Assemblies, and the authors of three Bahá'í books.

He and Siegfried Schopflocher were instrumental in purchasing and developing the first Canadian Bahá'í property at Beaulac, north of Montreal.

In 1940 he and his wife Rosemary pioneered for one year to Venezuela and served as travelling teachers throughout South America.

In 1945 he published This Earth One Country. He wrote about such revolutionary concepts as a "planetary economy", "a supranational community" and a "world plan". [TG86-92]

Both he and Rosemary were elected to the National Spiritual Assembly of Canada when it was formed in 1948 and served until they pioneered in 1953.

In 1953 they tried to pioneer to the Comoro Islands but could not get residential status from the French government so they settled in Eshowe Zululand, now South Africa where they were involved in commercial trading. When the government would not renew their licence to trade they moved to Port Elizabeth.

They returned to Canada briefly in 1963 and pioneered to Guadalajara, Mexico and travelled extensively throughout Central America. Rosemary died at her post in February of 1980.

In 1980 he married his second wife, Donya, and together they travelled through the Americas, China, India and Europe. [BW20 p993-995; Bahá'ís of Canada]

His biography and that of his wife Rosemary, Tending the Garden was written by his niece Ilona Sala Weinstein. It was published in 2016 by One Voice Press of Essex, MD. This publication is also available in the e-book format.

Note: VV123 says it was 20 February.

• He was appointed a Hand of the Cause of God on the 6th of December, 1953 after the passing of Hand of the Cause of God Siegfried Schopflocher. [MoCxxiv]
• See LoF164-167 for a short biography.
• Find a grave.

While enduring a lengthy illness he made a series of recordings called "Talks from the Heart"which he hoped would spread the Message of Baha'u'llah, not only to other Native people, but to the world. [IndigenousBahais.com]

Following his enrollment, he travelled to Southeast Alaska to teach the Faith. Later, he travelled with Don MacLaren throughout the Yukon to present a Bahá'í brief on Human Rights to all the Chiefs of the Yukon. During his travels, which included a trip to the Philippines along with his daughter Hazel and niece Clara Shinkel, he was able to present the Faith on the radio.

He attended the first native council held in Haines, Alaska and was instrumental in the decision made by the Elders at Carcross to pursue the building of a native teaching institute. Hand of the Cause John Robarts and Uncle Johnnie turned the sod for the construction of the Yukon Bahá'í Institute in 1983. Uncle Johnnie participated at the Dedication of the Institute and the naming ceremony for Hand of the Cause John Robarts which was held during the potlatch. His leadership and counsel will be dearly missed by all his Bahá'í family. "The circle is completed". [BC Vol 1 No 1 March 1988 p15]

See "Remembering Uncle Johnnie". [BC Vol 1 No 1 March 1988 p24]

Bill was well-known in Quebec and the Maritimes for his ten years of service at the Laurentian Bahá'í School at Beaulac, Quebec, his travel teaching in Nova Scotia and New Brunswick, and his wholehearted participation in regional activities when the Magdalens were a part of the Prince Edward Island teaching region.

He served Bahá'í communities across Canada from Saanich, B.C., Beloeil, Quebec, and lastly to the Magdalen Islands where Bill, his wife Percilla and daughter Barbara pioneered for the last fifteen years of his life. [BC Vol 10 No 1 March 1988 p15]

The true story, told by his mother, of a courageous boy and his family who believed that where there is love, hope can grow. Tristan Schuurman did get better. His brain and liver were damaged but he walked and talked, laughed and loved and believed with a devotion that inspired all who knew him. His seventeen years were crammed with life of the highest order. [Bahaipedia]

DEEPLY GRIEVED UNTIMELY PASSING DEAR WIFE GOL WHILE TRAVELING IN INDIA. HER KINDLY SPIRIT, GREAT ZEAL IN TEACHING INCLUDING MANY JOURNEYS BEHALF BELOVED FAITH, HER HISTORICAL RESEARCH ON PERSONS AND TOPICS OF CAUSE MAKE HER LOSS IRREPARABLE. EXTEND HEARTFELT CONDOLENCES ALL MEMBERS FAMILY. ASSURE FERVENT PRAYERS HOLY SHRINES PROGRESS HER ILLUMTNED SOUL WORLDS GOD.

Note: Mention of her is also made in Ripples from the Rupununi, a biography of her husband Jamshid, by Brian H Cameron.

A short biography written by her daughter Laila Aidun Eiriksson can be found in Bahá'í World XX p860-863.

Gol and her family relocated from Winnipeg to Brandon in November of 1965 and by Ridván 1970 the inauguration local assembly was formed. [History of the Bahá'í Faith in Brandon]

In 1989 they experienced a hurricane. Although the eye of the hurricane missed Montserrat, Hugo still produced sustained winds of 140 mph and pounded the island. Nearly every home on Montserrat was destroyed or heavily damaged, leaving 11,000 of the island's 12,000 inhabitants homeless.

Larry subsequently wrote a short biography of their time there appropriately titled In the Path of the Wind: Recollections of Montserrat.

One of the last living speakers of the Tagish language, she has been actively involved in recording oral history and publishing books containing songs, traditional stories and Tagish and Tlingit- language place names of the Southern Yukon. By doing so, this prominent elder in her community has made a major contribution to northern linguistic and ethnographic studies and to the preservation of the Native cultural heritage. [Governor General's website]

Given the wide variety of geography in the Bahá'í world, each National Spiritual Assembly was directed to establish the most effective means for the election of the delegates to its National Convention and for providing for an opportunity for consultation among the electors. [Message 21 July 1985]

In its letter of 2 January 1986, the Universal House of Justice referred to ''a new stage in the unfoldment of the Administrative Order," a stage characterized by a "new development in the maturation of Bahá'í institutions" which marks "the inception of the fourth epoch" of the Formative Age of the Faith.

• Samson was also a member of the Band Council, and was instrumental in the passing of a resolution to permit Bahá'ís to visit and teach the Faith on the Peigan Reserve. He made many teaching trips throughout North America, fostering a spirit of harmony between native and non—native communities.
• In 1960, Samson accompanied Canada's first native Senator, James Gladstone, a Blood Indian, to Ottawa to present to the federal Government a proposal urging it to extend to native people the right to vote in federal elections. (Note: On 31 March 1960, portions of Section 14(2) of the Canada Elections Act were repealed in order to grant the federal vote to status Indians. First Nations people could now vote without losing their Indian status.) He was also instrumental in having eliminated the 'permit system' which prevented First Nations people from leaving the reserve. [BW19p668-669] iiiii
• Rosie's Guest Book from 1960 to 1965 included the following names: Hasan Balyuzi, Agnes Harrison, Doug Crawford, Angus Cowan, Reg Wilson, Dorothy Francis, Harvey Iron Eagle, Henry Keg, Douglas Martin, Peggy Ross & many more. Other visitors were Ruhiyyih Khanum (21 May 1961) and Hooper Dunbar 24 July 1962). [The Distance Traversed a presentation by Bev Knowlton and Joan Young 2022. Please note that the link has been suspended pending permission from the authors.]
• See In Memoriam: Rosie Knowlton.

Incorporated Local Spiritual Assemblies: 159

Localities where Bahá'í reside: 1,500

Members: 2,100

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

Outlines the history, teachings, structure and community life of the international Baha'i community, in an updated edition that includes coverage of the Baha'i Faith's views about world peace and the equal roles of women.

Close to 500 people gathered at the Yukon Bahá'í Institute at Lake Laberge near Whitehorse. It wa s one year to the day since the sod-turning ceremony launched the construction. Again Hand of the Cause of God John Robarts and Counsellor Loretta King were in attendance. Other distinguished guests attending the dedication ceremonies were Hand of the Cause Dr. Varqa , Counsellor Angus Cowan. Canadian National Assembly members Dr. Jane Faily, Ed Muttart and Husayn Banani, Alaskan National Assembly Member and native elder Eugene King and Auxiliary Board Member Peggy Ross. The dedication was well attended by native elders and distinguished native Bahá'ís-Melba Loft, Johnny Johns, Charlotte Sydney, Pete Sydney, Paul George and Doris Wedge, to name a few. Attendance from the Bahá'ís of Alaska was high with six National Assembly members. four members of the National Teaching committee and representatives from 26 local Spiritual Assemblies and others making a total of at least 100 Alaskan Bahá'ís participating. [BC Vol6 no 2 June-September 1984 p37

They considered "remarkable" the recently enacted of the Canadian Charter of Rights and Freedoms (also known as the Constitution Act of 1982), and the Multiculturalism Policy of 1971, as well as Canada's contribution to human rights accords on the international level and steps towards the creation of single global society.

The National Assembly shared the measures taken in its own community for the advancement of the rights of women, for more understanding between the Anglophone and Francophone populations, to assist the settlement of immigrants and measures taken to increase participation of the indigenous friends in society at large by establishing a variety of events. Some of there were "unity gatherings" , "native councils", "summer and winter schools", "Unity feasts", and conferences, all of which have served to bring together in social and administrative activity anglophone, francophone, and native Canadians.

They included with the brief a copy of A Violence Free Society by Dr Hossain Danesh and several submissions made by the Bahá'í International Community to various United Nation agency on the question of human rights and minorities as well as an article taken from the publication "Refuge" describing the Iranian Bahá'í refugee program.

In this submission, they emphasized the necessity of educational programs. They asked that careful consideration be given to the idea of holding a national conference on education focussed on this question of minority participation in Canadian society.

The first plenary session of the conference focussed on the theme "New Dimensions in Development", and comprised of three presentations: Dr. Glen Eyford, Professor of International Development, spoke on "Strategies-for Social Change", Dr. Joanna Macy, "A Spiritual Approach to Social Change" and Gustavo Correa's presentation was "FUNDAEC: Case Study of an Alternative for Rural Development".

The second session: "Integrating Personal and Social Change —The Baha'i Paradigm" hosted the following speakers: Dr. Ervin Laszlo, "The Coming Transformation of Global Society and Today's Action Imperative", Shelia Banani, "Unity: The Ultimate Paradigm Shift" and Dr. Hossain Danesh, "Integrating Personal and Social Change".

Hand of the Cause of God, Mr. Khadem, presented the awards to the winners of the best papers: John and Helen Danesh, High School Category; Shirin Sabri, General Category; Susan Stiles, University Category.

The theme for the third session was: "Elimination of Violence as a Prerequisite for World Peace". Dr. Udo Schaefer, spoke on "Justitia Fundamentum Regnorum: On the Future of Penal Law", followed by Mr. Brad Pokorny who spoke on "Disarmament and the Baha'i Faith".

The advances made by the Association during the year were highlighted; the establishment of branches of the Association for Bahá'í Studies in India, Colombia, Ireland, Austria and Switzerland and the finalization of plans for opening chapters of the Association at universities to take the place gradually of the existing Bahá'í Clubs. A proposed draft of the constitution for the campus charters has been prepared and is now under review by the World Centre. [CBN Vol 5 No 6 November/December 1983 p14]

1. The recital each day of one of the Obligatory Prayers with pure-hearted devotion.
2. The regular reading of the Sacred Scriptures, specifically at least each morning and evening, with reverence, attention and thought.
3. Prayerful meditation on the Teachings, so that we may understand them more deeply, fulfill them more faithfully, and convey them more accurately to others.
4. Striving every day to bring our behavior more into accordance with the high standards that are set forth in the Teachings.
5. Teaching the Cause of God.
6. Selfless service in the work of the Cause and in the carrying on of our trade or profession.

They also suggested that in their private meditation the believers use the repetition of the Greatest Name, Alláh-u-Abhá, ninety-five times a day which, although at that time it was not yet applied in the West, it was among the Laws, Ordinances and Exhortations of the Kitáb-i-Aqdas.

Those elected to serve on the National Spiritual Assembly during the National Convention held in Guelph were: Douglas Martin (sec'y), Hossain Danesh [chair), Jane Faily, Ed Muttart (treasurer and ass't sec'y), Ruth Eyford, Michael Rochester (vice), Glen Eyford, Husayn Banani, and William Hatcher. [CBN Vol5 Issue3 July/Aug 1983 p23; CBN Vol5 Issue 2 May/Jun 1983 p20]

• For the message of the Universal House of Justice see BW18:161–2.
• For a pictorial report see BW18:151–4.
• A two-member team was appointed by the National Assembly to coordinate the event: Jim Heidema, who was at that time manager of the National Centre and who handled all the logistical planning, and Elizabeth Martin who was made responsible for staging and program arrangements. [HNWE37]

Also among the Conference participants were Dr. Farzam Arbáb, a member of the Continental Board of Counsellors for the Americas; three members of the National Spiritual Assembly of Canada, Dr. Hossain Danesh, Glen Eyford and Douglas Martin; and three members of the U.S. National Spiritual Assembly, Dr. Wilma Brady, Judge Dorothy W. Nelson and Judge James F. Nelson. Also attending were Counsellor Raul Pavón; Dr. Victor de Araujo, the representative of the Bahá'í International Community at the United Nations; and Dr. Betty J. Fisher, general editor of the U.S. Bahá'í Publishing Trust.

This year's Hasan Balyúzi Lectureship was delivered by Gayle Morrison, a Bahá'í historian and educator from Hawaii who is the author of To Move the World, a biography of the Hand of the Cause of God Louis G. Gregory. Mrs. Morrison's topic was "A New Creation: The Power of the Covenant in the Life of Louis Gregory." [BC Vol 3 No 8 February 1982 p17-17; BW18p102]

In addition to the open style of the agenda and the Thursday supper, another new feature of the Convention was Friday's lunch at which everyone had a chance to discuss particular issues at differently designated tables. The closed nature of the Convention permitted the delegates, along with the Hands of the Cause, Counsellor, Board Members, and National Assembly members to get together for talks and discussions over meals and at breaks without getting caught up in the always festive, often overwhelming atmosphere of recent National Conventions which have seen upwards of one thousand participants.

Elected to the National Spiritual Assembly were; Glen Eyford, Douglas Martin, Elizabeth Rochester, Michael Rochester, Edmund Muttart, Husayn Banani, Ruth Eyford, Jane Faily, and Hossain Danesh. [CBN Vol14 No 3 July/Aug 1982 p22]

As a young woman born into a privileged class she was a suffragette and a reformer. She worked as a nursemaid and governess then moved to Algiers and then Chile. After returning home she decided to emigrate to Canada and lived first in Vancouver and then in Edmonton where she trained as a nurse and married.

Just as Amatu'l-Bahá Rúḥíyyih Khánum had ended the Association's annual conference, so she opened the three days of its International Bahá'í Conference on Marriage and the Family, speaking first about the problem of divorce, endemic among the Bahá'ís as it is in the world at large, and a source of great concern at the World Centre. Although marriage, she said, is not in itself a commandment, it is essential that Bahá'ís obey and take seriously the Bahá'í laws on marriage.

One of the speakers at the International Bahá'í Conference on Marriage and the Family, sponsored by the Association for Bahá'í Studies was Mrs Yoshiko Nomura, a housewife from Tokyo, Japan, who was the founder and executive director of the Center for Lifelong Integrated Education.

Other speakers included Kerry Mothersill, A.M. Ghadirian, Khalil A. Khavari, Michael Bruwer, Jane Faily, Frank Haendel, Hossain Danesh, Eric Frost, Sandra Roberts, N. Peseschkian, Ruth Eyford, and Anne McGillivray. [BN Issue 607 October 1981 p7]

This year, with the approval of the Universal House of Justice, the name of the Association was changed from the Canadian Association for Studies on the Bahá'í Faith to the Association for Bahá'í Studies in recognition of its increasingly international character. Also, the Association recently purchased a modest house on the campus of the University of Ottawa to serve as a Center for Bahá'í Studies and as an administrative headquarters for the organization.

The presentations included: "The Psychological and Spiritual Aspects of Personal Growth," by Hossain Danesh, a member of the National Spiritual Assembly of Canada who is a practicing psychiatrist; a discussion of the use of computers in indexing the Bahá'í Writings, presented by Edward Fox, a doctoral candidate in computer science at Cornell University; "John the Baptist—The Forgotten Manifestation," by Jack McLean, a doctoral candidate in religious studies at the University of Ottawa; and a presentation on the life and works of Mishkín-Qalam, the famous Bahá'í calligrapher, by Gol Aidun of Brandon, Manitoba.

Also included in the conference was the second annual Ḥasan Balyúzi Lectureship—given this year by Douglas Martin, secretary of the National Spiritual Assembly of Canada, who spoke on the persecutions of the Bahá'ís in Iran under the Pahlavi regime, and by Glenford E. Mitchell, secretary of the National Spiritual Assembly of the United States, who discussed the reaction of people in the West to the current wave of persecutions in Iran.

The last presentation of the conference was that of Amatu'l-Bahá Rúḥíyyih Khánum who had recently arrived in North America after several months in Central America. Although not entirely recovered from an illness acquired during her travels, she spoke vigorously—although, uncharacteristically, while seated. Her principal theme was the corrosive effects of the prejudice of the educated toward the illiterate, though she stressed the importance of the contribution of the educated in the Faith and in society.

She also urged the Bahá'ís to redouble their efforts, citing a passage pointed out to her by the beloved Guardian, Shoghi Effendi, in which Bahá'u'lláh, while still in Baghdád, had said that if the Bahá'ís had busied themselves with what He had commanded them to do, "now the entire world would be clothed in faith." [BN Issue 607 October 1981 p7; BCVol 3 No 5 July/August 1981 p5]

• Journals from Year 1 (138-9 BE, 1981-2), Issue 1: Winter to Year 23 (162 BE, 2005-6), Issue 90: Spring are available on-line.

This cooperative partnership between the Bahá'í Community and the Department of Immigration became a model for some 25 other countries.

Note: This brief was presented to The Royal Commission on the Economic Union and Development Prospects of Canada by the Canadian Bahá'í Community through its National Spiritual Assembly in Saskatoon November 21-22, 1983.

Raised in Babol he had studied medicine in Tehran, completed his military service then left for England to study English and then Canada. After completing his studies in which he trained as an otolaryngologist (ear, nose and throat specialist), he returned to Iran. His Canadian fiancee, Anita, followed and they were married in 1971. She and their three children, all under the age of seven, left Iran after the Revolution on the advice of the Canadian Embassy.

He was 48 years old at the time of his execution and was considered one of the top microscopic ear surgeons in the world. He was an innovator who devised a new method of ear surgery for the treatment of deafness. The method, now used in a modernized form around the world, allows a surgeon to implant a small hearing aid behind the ear of a hearing impaired person in a way that cannot been seen. [Iran Wire]

A group of lectures were given on the life and work of Hand of the Cause Mr. Hasan Balyuzi. Dr. Abbas Afnan and Dr. Muhammed Afnan, both of whom are relations of Mr. Balyuzi and belong to the family of the Blessed Bab, talked about Mr. Balyuzi's illustrious lineage. Hand of the Cause of God, Mr. John Robarts provided an appreciation of Mr. Balyuzi's service as a member of the Institution of the Hands of the Cause. Mr. Douglas Martin gave the final talk of the lectureship session reviewing the immense work of Mr. Balyuzi as an historian. The Association has established a continuing lectureship in Bahá'í history, in Mr. Balyuzi's honour.

Another new feature of the annual conference was the presentation of awards for the three best essays and research on Bahá'í studies. Catherine Nelson-McDermott of British Columbia was the recipient of an award for the best essay in the high school category for her paper, "Tahirih". Alanna Robertson of Prince Edward Island was chosen in the univer- sity category for her essay entitled; "Music: Its Influence on the Spirit". Robert Stockman of Rhode Island received the award for the best research in the individual category for his work, "'A History of the Rhode Island Baha'i Community". Each winner was the guest of the Association, presented his/ her paper during the conference, and received a commemo- rative plaque.

The presentations on the theme of history were very well received. Dr. Alan Ward's talk, "'Abdu'1l-Bahá and the American Press", set the tone of the conference, with ease, humour and clarity. Gol Aidun recounted the relationship of Manakji Limji Hataria, an historical figure in the Zoroastrian community, with the Bahá'í Faith. Stephen Whitney's paper entitled "The Second Century", reviewed the condition of the major religions in their second century of existence and compared their history to the second century of the Bahá'í Faith. A major presentation by Dr. Jean-René Milot of the University of Montreal entitled "L'Origine de la foi baha'i sur l'arriére plan shi'ie", was given. This talk by an invited guest speaker enabled the friends to witness the accuracy and fairness with which truly informed non-Baha'i scholars could view the Bahá'í Faith.

The panel presentation on ''Baha'i Scholarship" was inaugurated this year and was very successful. A special addition was a presentation by Mr. Richard St. Barbe Baker en- titled ''The Founding of the Men of the Trees".

News of the decision to proceed at once with the planned purchase of a building to house the offices of the Association and gradually expand into a Centre for Baha'i Studies gave a final note of excitement and confirmation to the year's proceedings. [BCVol 2 No 12 September/October 1980 p29]

The conference began with a presentation by Dr. Victor de Araujo entitled, "Health: A Global Perspective". Dr. Hossain Danesh then presented a review of the historical relationship between religion and science in general and the science of medicine in particular. These two talks set the tone and direction of the conference.

For the remaining two and a half days, the participants were treated to an array of challenging, informative and well-researched presentations such as: "Mind, Body and Soul" by Dr. Faraneh Khadem; "The Baha'i Revelation and Lifestyle Alternation" by Dr. David Smith; "Adolescent Quest for Tranquility: the Dilemma of Drug Abuse" by Dr. A. M. Ghadirian; ''Scientific Method of Search for Truth" by Dr. Peter Morgan; "Total Stimulation for Children Recovering from Malnutrition" by Linda Gershuny; "Nutrition: Key Factor in High-Level Wellness" by Dr. S. Raman; "Music Therapy" by Jocelyn Boor; "Healing Relationship in Marriage" by Ruth Eyford and Helgi Eyford; and "The Importance for a Physician to turn to God" by Dr. Agnes Ghaznavi.

There were four very successful workshops: "Smoking and Exercise"; ''Alcoholism, Drug Abuse, and Youth"; "Baha'i Life" and ''Baha'i Approach to Sexuality". The participants also had the pleasure of attending the performance of Ballet Shayda on the theme of "Women in Motion''.

. The closing addresses were given by Hand of the Cause John Robarts and by Florence Altass, a 96 year old Bahá'í from England, who due to a recent and severe illness, was not able to attend the conference but sent a paper and taped message. Throughout the conference, Mr. Robarts greatly encouraged the friends, showered them with his love and guided them with his remarks. He reminded Bahá'í health professionals of the importance of prayer and turning to God for assistance at the time of dispensing treatment. It was through his closing remarks, quoting from the Writings of the Faith, that the audience caught a glimpse of the unity of religion and science which will no doubt characterize the medical sciences of the future. [BC Vol 2 Issue 12 September/October 1980 p30]

Four regional conferences were held in this, the 4th year of the Association for Bahá'í Studies, in Halifax, Toronto, Saskatoon and Vancouver, all on the same dates. [BC Vol 2 No 3 July/August 1979 p9]

However, the following person were members of the 1978 and the 1980 Assemblies: Jameson Bond, Glen Eyford, Husayn Banani, Hossain Danesh, Michael Rochester, Edmund Muttart, Elizabeth Rochester, Ruth Eyford, and Douglas Martin.

The by-laws, however, give the National Assembly considerable latitude. Article XIII, Section 12 reads: "Vacancies in the membership of the National Spiritual Assembly shall be filled by a plurality vote of the delegates composing the Convention which elected the Assembly, the ballot to be take by correspondence or in any other manner decided upon by the National Spiritual Assembly."

On this basis the National Assembly adopted an interesting system of voting which protected the confidentiality of the ballots and proved both rapid and efficient. Each delegate was assigned a code consisting of a colour and a number. A contact person selected by the National Assembly for each region, telephoned the delegates in that area, to advise them of their individual codes and explain the system of voting. Each delegate was asked to send a direct unsigned wire to the National Assembly, containing his or her code and the name of the person for whom he or she was voting. Each contact person phoned back when all delegates in the region had been notified, a week's time being allowed for transmission.

At the National Centre different teams of receptionists and scrutineers handled different stages of the process, so that the names of the delegates and the votes they were casting did not come together at any point in the process. The original deadline was extended an additional three days to be certain that all telegrams had cleared the system. Finally, on December 11, the ballots were counted under the supervision of tellers selected from available delegates in the Toronto area.

Altogether 124 of the 133 eligible delegates cast ballots. Only one ballot had to be regarded as spoiled. In six instances, new delegates had to be recognized to replace those who for one reason or another were no longer eligible to vote. Three of these friends not eligible to vote have left for overseas pioneer projects: Gail Burland, Bud Davies, and Lynn Smith. [Bahá'í Canada No 290 Dec/Jan 1978-1979 p1]

As of the 26th of June, 1978, the total number of local spiritual assemblies in Canada were 229. Indications were that the formation of an Assembly in Stratford, ON was imminent. [CBN No 315 June/July 1978 p5]

The Universal House of Justice has decided that during the last year of the Five Year Plan, i.e. from April 21, 1978 until April 20, 1979 inclusive, Local Spiritual Assemblies being established for the first time, as well as lapsed Assemblies which achieve adequate strength to regain their Assembly status, may be formed at any time during that year. This means that Local Assemblie: formed at Ridvan 1979 will not be counted towards the fulfilment of the goals of the Five Year Plan. [CBN No 314 May 1978 p 4]

• The assembly area is now known as Chelsea. Chelsea was named after the Vermont town of its first settler, Thomas Brigham, who was a partner and son-in-law of Philemon Wright and arrived there in 1819. The name has been in use since the early 19th century: Old Chelsea (1819), Parish Saint-Stephen-of-Chelsea (1835), Chelsea (circa 1870). In 1875, the municipality was established as Hull-Partie-Ouest, or commonly referred to as West Hull. The municipality was renamed to its current name in 1990. [Wikipedia]

Those elected to serve on the National Spiritual Assembly were: Douglas Martin, Ed Muttart, Jameson Bond, Glen Eyford, Hossain Danesh, Elizabeth Rochester, Ruth Eyford, Husain Banani, and Michael Rochester. [BC No304 June p1]

Three original papers this year were presented by Dr. William Hatcher, Mr. Douglas Martin and Dr. John Hatcher. Two students, Heida Lakshman and John Taylor also presented papers.

The Ottawa company, based in Ottawa, Le Ballet Shayda presented their original piece entitled Journey. [BC Issue 300 February 1977 p6]

The main purposes of the Habitat Conference were defined as:

Those elected to serve on the National Spiritual Assembly were: Douglas Martin, Ed Muttart, Jameson Bond, Glen Eyford, Hossain Danesh, Elizabeth Rochester, Ruth Eyford, Husain Banani, and Michael Rochester. [BC No293 Apr/May 1976 Special Section p1]

Seven speakers presented papers in a wide range of academic disciplines. The speakers were:
'Abdu'l Misagh Ghadirian-"August Forel: His Life and Enlightenment".
Douglas Martin-"The Bahá'í Faith and Its Critics".
Luc Dion, a student of Physics at the Université du Québec in Chicoutimi-"La realité du monde e l'existence de Dieu". He had the distinction of being the first Bahá'í student to present a formal paper and also presented the first paper in French.
Hossain Danesh-"Violence and Apathy".
William Hatcher-on the relationship between science and religion.
Don Rogers-"The Function of Revelation in Artistic Expression".
Glen Eyford-"Spiritual Education".

A decision was taken to begin the publication of Bahá'í Studies.

In addition, the "Ballet Shayda" presented a group of three dances on Saturday evening. [BC Issue 291 February 1976 p6]

Auxiliary Board Member David Smith announced the appointment of Mr Douglas Wilson as Assistant for the territory of Central and Eastern Ontario. [CBN No 287 Aug/Sep 1975]

"...cultivate opportunities for formal presentations, courses and lectureships on the Bahá'í Faith in Canadian universities and other institutions of higher learning." (Canada and the Five Year Plan, p. 14)

• For its history; terms of reference and programmes and publications see BW17:197–201.

• After he had learned of the Faith he enrolled eight other persons before writing the Guardian with his own declaration.
• He pioneered to Italy in the 1930s for about a year and a half.
• In 1954 he was appointed Auxiliary Board Member for Iraq, on the first Auxiliary Board for Asia. He served for sixteen years.
• He supervised the construction of the Hazíratu'l-Quds in Baghdad and was helpful in securing a Temple site.
• Mr. Toeg served the Guardian by conveying artifacts and Huqúqu'lláh payments from Persia to the Holy Land at a time when there was no direct communications.
• He served as a representative of the Huqúqu'lláh for the believers in Iraq.
• He was instrumental in locating and photographing the caves of Sar-Galú in Sulaymáníyyih, Kurdistán where Bahá'u'lláh lived for two years while in retreat.
• He, his wife Latifa, and their sons pioneered to Kirkuk during the Ten Year Crusade but after seven years were asked to return to Baghdad to assist with the work there.
• The family left Iraq in 1970 and settled in Hull where they helped to establish the first Local Spiritual Assembly. [BW16p527-528, Bahá'í World 16, Grave; CBN No 277 March 1974 p11]

Alfred James Loft (1908-1973) was the first Canadian Bahá'í of the Mohawk Nation. His earliest childhood recollection was of sitting on a fence near his home (in Oshawa, Ontario) watching a train crossing the landscape. A figure clothed in flowing white robes was on the train, smiling and waving at him. In confusion and delight Jim toppled backwards. When he found the Bahá'í Faith in 1948, he recognized the figure on the train as 'Abdu'l-Bahá, Who had left Montreal on 9 September 1912 on a train bound for Toronto where He changed trains for Buffalo, New York. In 1949, in obedience to the Guardian's wishes, Jim returned with his family to the Mohawks of the Bay of Quinte (Tyendinaga) to establish the Faith among his people, remaining there until his death.
[Witness of Pebbles, by Roger White, p24]

Incorporated Local Spiritual Assemblies: 65

Localities where Bahá'í reside: 950

Members: 7,500

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

See Memories of Beaulac by Priscilla Waugh for a brief history.

• Elected were: Fletcher Bennett, Robert Lee, Lynn Whitehouse, Elinor Bennett, Joan Kauth, Justine Stenset, Elsie Dryer and Irene Harris. [CBN257April1972p12]
• 92 year old Irene Harris liked to be called "Grandma" because she is" a grandmother to all people, Chinese, Japanese, white people, to everyone". She was the first believer from the Kitwancool Nation. [CBN253Aug-Sep1971p6]

The Spiritual Assembly was incorporated in February of 1971. The members at that time were: Doreen Hurl, Roy Hurl, William Guy Margaret Guy, Mansur Derakshan, Gol Aidun, Janshid Aidun, Jessie Brown and John Dunn II.

For photographs of both events see History of the Faith in Brandon.

"We feel that it is of particular interest because the majority of the members are French speaking. Following 'Abdu'l-Bahá's exhortation to teach the French-speaking people of Canada our great hope has been to arrive at a more equitable representation from the two main language groups of this country."

• The members were: Marjorie Merrick, Paul Hanbury, Winnifred Harvey, Lucille Leboeuf, Daniel Caillaud, Danielle Coinon, Paule Médori, Michel Larin and Janet Braithwaite. [CBN Issue 242? July 1970 p 9; [from an email 4 November 2022 from National Archivist Ailsa Hedly Leftwich]

• The hosts for the presentation were: Al Houdek, Gerry Bourassa; Leslie Houdek, Sandra Kostaschuk, Garry Berteig; Larry Brown, and Valerie Berteig with Dick Stanton as the Tour Manager.
• Travelling exhibit was intended as a vehicle to introduce the Message of Baha'u'llah. They utilized film, sound and slides, as well as traditional art forms. The plan was to have the local communities integrate interested person into the community after the team had made the initial contact. The eight member team made the three month trip in two vehicles, an Econoline van and a station wagon. [CBN No 236 January-February 1970 BE 126 p1]
• The tour continued into the Maritimes for several more months with some changes in the team to include Gale Bundy, Fred Ward, and Bob Kingdon. The tour ended at Rochdale College in Toronto. [email exchange with Garry Berteig 4 January 2020] iiiii

Mr. R. Ted Anderson; Yukon and McKenzie Territories, Alberta, British Columbia, and shared Franklin District with Peggy Ross.

Mr. Fred Graham; Ontario, Quebec, The Maritimes

Mrs. Peggy Ross; Saskatchewan, Manitoba, Keewatin District, and shared Franklin District with Ted Anderson. [Bahá'í National Review Issue 15 March 1969 p3]

More than half of the presentation was dedicated to the question of the Indigenous People in Canada, an explanation of their culture and recommendations for action.

Mariette G. Roy was born into a Catholic French Canadian family of farmers. In 1923 she married Stanley Bolton and the couple emigrated to Sydney, Australia in 1924. She first heard of the Bahá'í Faith from the Dunns in 1925 and she and Stanley declared after meeting Keith Ransome-Kehler in 1931.

The Bolton's moved to Detroit in the United States in 1931. Their son Stanley Jr. fell ill and was treated by a chiropractor prompting the Boltons to move to Iowa and study chiropractic at Palmer College in Davenport. They established a chiropractic practice when they returned to Sydney in 1934.

In 1936 the Bolton's purchased land in Yerrinbool and built the first Australian Bahá'í Summer School on the property. Siegfried Schopflocher visited shortly after the first building was completed and suggested it be named 'Bolton Place'.

The Boltons moved to Yerrinbool in 1943 and both Stanley and Mariette served on the first Yerrinbool Local Spiritual Assembly. Mariette and Stanley managed the Yerrinbool School themselves before turning over administration to the National Spiritual Assembly in 1945. They continued to serve as caretakers of the Summer School property until moving to Orange, NSW in 1963.

Mariette and Stanley undertook a teaching trip to New Caledonia in February 1952. Her knowledge of French allowed her to teach the Faith effectively, and at least one local became a Bahá'í during her visit. They were among the first teachers to the Pacific Islands, a process which culminated in the formation of the National Spiritual Assembly of the South West Pacific Ocean, with its seat in Noumea, at Riḍván, 1971. [BN No 255 May 1952 p10; BN No 257 July 1952 p5]

In 1953 she travelled extensively with Stanley, attending Intercontinental Teaching Conferences in Stockholm and Delhi, attending the dedication of the American House of Worship as representatives of the Australian National Spiritual Assembly, and making a pilgrimage to the Holy Land. She is believed to be the only French Canadian believer to have met the Guardian.

She was a member of the National Spiritual Assembly of Australia and New Zealand serving as secretary from 1948 until 1951.

She made teaching trips to the United States and Canada in 1957 and 1963 when she attended the Most Great Jubilee in London in that year. Her last teaching trip abroad was in 1968 when she visited Noumea, New Caledonia a few months prior to her death on July 10. She must surely be recognized as one of the most succesful Bahá'í teachers in Australia. [OBCC100n34; Find a grave; BW15p435-437]

There was mention make in BN #139 January 1940 p10 that she contributed an article on the Faith to the Edmonton Journal.

The delegates too the National Convention were asked to elect a replacement for Lloyd Gardiner who was appointed to the newly-created North American Board of Councillors which made him ineligible for membership on national or local administrative bodies. Ballots were sent out to all delegates, but their return was delayed by a mail strike. When the count was finally taken the result was a tied vote and the delegates were required vote again, making their choice between the two people who received the equal number of votes. The deadline for the return of this second balloting was delayed in order to allow time for those attending the Oceanic Conference in Palermo to return to their homes. The deadline was set for September 17th. Mr. Ed Muttart of Fort Qu'Appelle was selected. [CBN No 223 Sep/Oct 196 p9].

This film was made during American filmmaker George Stoney's two-year assignment with the National Film Board of Canada, serving as Executive Producer of the "Challenge for Change" project.

Some other films from this project were Cree Hunters of Mistassini and You Are on Indian Land.

• Lyrics for The Ballad of Crowfoot.
• To learn more listen to the podcast Why You Should Know the Indian Film Crew. (You can start at 20min40sec.)

Those elected to the National Spiritual Assembly were: Douglas Martin (Secretary), Ronald Parsons; Michael Rochester (Vice-chairman), Suheil Bushrui, Rowland Estall, Donald Glen (Treasurer), Lloyd Gardner; Jameson Bond (Chairman), and, Angus Cowan. [CBN No 208 June 1967 p8]

Stanley Bolton was conscripted into the Canadian Armed Forces at the beginning of World War I and was wounded in France. After the war and upon release from service he found work with the Fuller Brush Company and met Mariette Germain Roy in 1922. They were married in 1923 and the couple moved to Australia in 1924, arriving in Sydney on September 24. Stanley was still employed by the Fuller Brush Company and worked to establish the business in Australia, travelling across several states in the process.

The Bolton's first heard of the Bahá'í Faith when they met Hyde and Clara Dunn in 1925, but they did not become Bahá'ís until they met Keith Ransom-Kehler when she visited Australia in 1931. The Fuller Brush Company had closed down in 1929 due to Australian import restrictions and the Boltons moved to the United States in 1931, settling in Detroit where they assisted the local Bahá'í community.

They were introduced to chiropractic because of the illness of their son. Both Stanley and Mariette became qualified chiropractors and established a practice in Sydney when they returned to Australia in 1934.

In 1936 the Bolton's bought three acres of land in Yerrinbool to be used to host Bahá'í Summer Schools. Hyde Dunn laid the cornerstone of the first building on the site on the 11th of October 1936. Siegfried Schopflocher visited the property shortly after the first building was completed and suggested that it be named Bolton Place. The property was officially opened at a ceremony chaired by Stanley during the second Australian and New Zealand National Convention on May 2nd, 1937. The Bolton's did not live on the property, but Stanley or Mariette traveled from Sydney to Yerrinbool every Wednesday from 1940 to 1943.

The first Australian Bahá'í Summer School was held on the property from the 8th to the 23rd of January 1938, and has been held there every year since. Stanley served as Chairman of the Summer School and both he and his wife delivered talks during sessions. Stanley and Mariette personally managed all of the affairs of the Summer School until 1945 when they transferred the responsibilities of management to the National Spiritual Assembly of Australia and New Zealand. Stanley continued to serve as Secretary of the Summer School after the transfer, and he and Mariette were caretakers of the property until they left Yerrinbool, moving to Orange, in 1963. In 1949 the Bolton's began proceedings to legally transfer ownership of the Yerrinbool property to the National Spiritual Assembly, which were completed in March 1963.

In August 1943 the Bolton's moved to Yerrinbool, and began hosting Summer School attendees in their home. They served as inaugural members of the Local Spiritual Assembly of Yerrinbool when it was established in 1948. In 1947 the Bolton's invited Frank Khan, a prominent member of the Australian Muslim community, to give a talk on Islam at the Summer School. Frank's family became the first Australian Muslims to become Bahá'í's in December 1948.

His service included the Local Teaching Committee, the Summer School Committee, Temple Construction Committee or as a member of the National Spiritual Assembly, he was forthright and definite in both thought and deed. Of the twenty years, 1937 - 1958, he served on the National Spiritual Assembly for seventeen, frequently as chairman.

He and Mariette attended the dedication of the Wilmette Temple in 1953 as representatives of Australia and New Zealand and had the bounty of going on pilgrimage to Haifa. They returned to Australia with a gift from the Guardian —a cream fez of 'Abdu'l-Bahá [BW14p323-325; Find a grave]

Don and Diana Dainty moved to Lucerne in June of 1967 [email from Catherine Carry dated 28 May 2020]

The couple, Frank Bloodworth and Marlene Glenham, both of Winnipeg. will be residing in the St. Boniface Assembly area due to the fact that the assembly had been depleted and required two pioneers to fill its ranks. [CBN No 167 December 1963 p1]

In that same issue of the Canadian Bahá'í News it was announced that the St. Boniface Spiritual Assembly had a new Secretary.
          Mrs. Marlene Bloodworth, Secty.,
          Apt. 14, Grandview Apts.,
          77 Eugenie St., St. Boniface 6, Man

Incorporated Local Spiritual Assemblies: 20

Localities where Bahá'í reside: 285

Members: 2,186

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

Canada started the Ten-year Crusade in 1953 with 30 local spiritual assemblies, by 1957 there were 19. "Hand of the Cause John Robarts enlisted the Bahá'ís of Canada in one great campaign of prayer and action, and we finished that Crusade with sixty-four Local Spiritual Assemblies." [BCVol 9 No8 October 1987 p18]

• During May, in the course of a trip through Canada, Hand of the Cause Hasan Balyuzi visited a number of Indian Reserves. Accompanied by two members of the National Eskimo and Indian Teaching Committee of Canada, he stopped at the Poorman Reserve in Saskatchewan where a pow-wow was held in his honour and also at the Muscowpetung Reserve. Earlier he had visited Ontario Indians, and later he went on to the Peigan Reserve in Alberta, and to British Columbia.

  Mr. Balyuzi's talks were simple and direct, and appealed to the hearts of the many who came to hear him. At the Poorman Reserve, the chief and his wife walked three miles to meet him. There the Hand of the Cause, a relative of the Báb Himself, and thus a relative of beloved Shoghi Effendi, expressed gratitude to the Guardian for making the meeting possible. [Bahá'í News No 366 September 1961 118 BE p9]

First Indian Bahá'í fire side I have been to and I am happy to see the Indians take to the sky once again with the strength and power of eagle wings. How far we will fly with the winds of Bahá'u'lláh's teachings, once again we can cry out with the Eagles voice and be heard and live with a purpose.

• As a gift to the National Assembly she brought an illuminated Tablet of Bahá'u'lláh in Arabic. It was written in a circle in the centre of which was a lock of Bahá'u'lláh's hair. [CBN No 126 July 1960 p7]. iiiii

• It was reported in the Canadian Bahá'í News that Amy Putnam from Hamilton had moved on to the Reserve by April, 1958. [CBN No 99 April 1958 p8]

• The Gulf Islands were not on the Guardians original list of pioneering goals but in January 1956, after several years of futile efforts to fill the goal of the Anticosti Island the Guardian gat the Canadian National Assembly permission to choose another goal. Mary Zabolotny did manage to fill the Anticosti goal but the Gulf Island goal remained.
• They arrived with personal care worker Bernice Boulding who became a Bahá'í the following year, the first in the Gulf Islands. The first local assembly was formed on the 21st of April, 1964. The couple pioneered to St Helena arriving on the 9th of April, 1964. [KoB273-276]

• He had immigrated to Montreal by way of Nigeria and the Sudan where he had worked on railway projects. He arrived with his wife Amy and their two children, a boy and a girl.
• He associated with the Bahá'í community for a number of years from 1916 but did not make a commitment. In 1921 while on his way to California, he stopped briefly in Wilmette and met with so much loving kindness that he could not sleep. That summer he wrote to 'Abdu'l-Bahá and received a Tablet from Him dated the 16th of August 1921. In five years time he accepted the Faith and became active.
• In December, 1925 he delivered an address in the same church as 'Abdu'l-Bahá had spoken in 1912. [BN No 10 February 1926 p8]

• For a list of delegates to the 12th National Convention see [CBN No 110 March 1959 p2].
• For the message from the Hands to the Convention see [CBN No 113 June 1959 p1-6].

• The first Bahá'í in Niagara Falls was Charlie Grindlay.
• The first native Niagara Falls resident to become a Bahá'í was Carol Bowie.

• For a photo see CBN No 117 October 1959 p1. Those elected were: Lorne Murphy, Mrs Georgie Hughes, Jerry Brda, Joanie Anderson, Erna Henckel, Margaret Brda, Ted Anderson, Ruth Cunliffe, and Glen Hughes.
• At the Jackson Lake Summer School it was resolved to double their numbers by the 3rd annual summer school to be held in September 1960. New Tlingit Bahá'í Sally Jackson proposed that every Bahá'í in the Yukon recite three special prayers each day, the The Tablet of Ahmad the Long Obligatory Prayer and the prayer for Canada. By the time of the summer school they had enrolled eleven new believers and four days later, the twelfth new member, Joseph Smith, the first Tutchone Bahá'í also enrolled. [Native Conversion, Native Identity: An Oral History of the Bahá'í Faith among First Nations People in the Southern Central Yukon Territory, Canada by Carolyn Patterson Sawin p91-92]
• In January 1961 a travel teacher from Alaska, newly declared believer Tlingit Jim Walton, himself a fluent Tlingit speaker was able to introduce a number of First Nations people to the Faith. By the 21st of the month there were 36 new believers for a total of 55 in at least eight localities, Whitehorse, Camp Takhini, Carcross, Marsh Lake, Teslin, Aishihik, Carmacks and Whitehorse Flats, a Native village near Whitehorse. [ibid p94]

• Just prior to her passing Jean wrote an impassioned appeal to the Canadian Bahá'í community to do what you can in service of the Faith while you are yet able. Six months before her passing she was apparently healthy and active and then she received her diagnosis of cancer. [CBN No 110 March 1959 p3]

Mrs Audrey Rayne presided at the name-giving ceremony for the two children of Mr and Mrs K Ross in Halifax. [CBN No 110 March 1959 p3]

About 1,400 to 1,500 were sent. Advertisements were placed in the local newspapers announcing that the clergy had received this material and that a speaker would be coming soon to speak about the theme, "Christ and Bahá'u'lláh". The only negative reaction reported was from the town of Forest where the Faith was denounced from the pulpit. [CBN No 107 December 1958 p2; UC80-81]

• Note that Shoghi Effendi had encouraged such a proclamation in the British community. UD379 refers.

• Mary died 1996 and Ken in Dec 2020. [Contributed by Leslie Cole]
• Obituary: Knight of Baha'u'llah Mary Zabolotny McCulloch by Universal House of Justice, Kenneth McCulloch, and National Spiritual Assembly of the Bahá'ís of the United States compiled by Kenneth C. McCulloch.

• Winston Evans extended his teaching trip throughout Western Ontario to consult with the Promulgation Committee. Two new pamphlets were designed, "The Reality of the Return of Christ" and "Letters to Christians". He spoke at public meetings in Toronto, London, Ajax, Georgetown, Dundas, Forest and other communities. [CBN No 105 October 1958 p3; UC80]

The photo in this reference shows Indigenous believers of the Peigan Indian Reserve (Piikani First Nation), Blackfoot Confederacy, Alberta, Maggie Prairie Chicken, Rose Knowlton, Louise White Cow, Agnes Yellow Face, Councillor Samson Knowlton, Ben White Cow, Sam Yellow Face, and Allan (Otakkoyiisaapo'p) Prairie Chicken. Allan and Maggie Prairie Chicken were the first declarants of the Blackfoot nation in March 1958. [BN No 342 August 1959 p10]

• Memorial services were held across Canada both on the day of the funeral and on November 18th as requested by Ruhiyyih Khanum. [CBN No 96 January, 1958 p6]
• Following the directive of the Hands of the Cause resident in the Holy Land, the National Spiritual Assembly asked the Canadian community to refrain from "all manner of religious festivity" for a period of nine months which began on the 4th of November and ended the 4th of August. The "festive anniversaries" that fell during this period were Intercalary Days, Naw-Rúz, the Feast of Ridván and the Declaration of the Báb. In making this request the Hands were following Shoghi Effendi's example on the passing of the Greatest Holy Leaf in 1932. [CBN No 97 February, 1958 p1]
• See report by Winnifred Harvey.

See [MtC198-199] for a photo.

"The fortuitous combination of British solidity and good judgement and American get-up-and-go and enthusiasm, which has characterized Canada, must not be lost in the Canadian Bahá'í Community. Its members must demonstrate their out-standing abilities, and through a greater vision, more consecration and renewed self-sacrifice, arise and attain their goals." [CBN NO 92 Oct 1957 p1-2]

The October issue included a graphic that illustrated the reporting structure of the national committees. [CBN No 93 October 1957 p7]

Our Canadian teachers included the following: Mrs. Laura Davis, Mr. Albert Rakovsky, Mr. Hartwell Bowsfield, Mr. Rowland Estall, Mr; Alan Raynor, Mre. Peggy Ross, Mrs. Lily Ann Irwin, Mrs. Katherine Moscrop, Mr. Fred Graham, Miss Nancy Campbell, Miss Amy Putnam and Miss Winnifred Harvey. [CBN No88 May 1957 p1]

The purchase was made possible because of the generosity of the Canadian believers as well as an "exceedingly generous bequest made to the Canadian Bahá'í Community, on his death, by Fred Schopflocher". [CBNNo 77 June 1956 p4]

• The Haziratu'lQuds was to serve as the administrative headquarters of the National Spiritual Assembly, its secretariat, for Assembly meetings, the preservation of its records, for public meetings , a Bahá'í library, an Archives, for committee meetings and Bahá'í Conferences. Its influence would enhance the prestige and consolidate the authority of the National Assembly in the Bahá'í community, confer dignity and prestige upon the Faith in the eyes of the public and be the seat of one of the electoral bodies that would elect the Universal House of Justice. [CBN No 82 November, 1956 p 3]

• See [MtC198-199] for a photo.

• It was announced that Canada's National Endowment had been secured, a beautiful piece of property on the Niagara River in the shadow of Queenston Heights. It had been donated by one of the friends.
• The Public Congress was held in the Royal Ontario Museum Theatre on the evening of Saturday the 28th of April. Over 300 attended. [CBN No 77 June 1956 p2]
• It was learned that Canada's National Endowment had been secured, a beautiful piece of property on the Niagara River in the shadow of Queenston Heights, which had been donated by one of the friends. [CBN No 77 June 1956 p2]

• Note: Canadian Bahá'í News August 1961 p10 reported that this took place in 1960.
• "Arthur Irwin became a Bahá'í in 1947 and was a very active Bahá'í teacher to the native peoples of Canada, Alaska, and the Caribbean. He and his wife, Lily Ann, established the first Native Indian Friendship Centre in Calgary, Alberta… He was honoured by the Blackfoot, Peigan, Blood, and Morely tribes in Alberta for his honesty and integrity. A geologist with a doctorate in the field, Irwin worked on Indian reserves in Canada ensuring that fair market value was paid for leases on natural resources (Bahá'í World. 1994. "Arthur Bonshaw Irwin." Bahá'í World. 1994. Volume XXIII)."

See Shoghi Effendi's cable of 1 May 1955 and his letter to the National Spiritual Assembly dated 16 July 1955. [MtC220, 222]

Members at the time of incorporation were: Singe Saxton, Stella Pollexfen, Claire Atwood, Margaret Saxton, Angus Cowan, Bobbie Cowan, Ethel Martens, Moliie Macpherson, and Miron Thom.

1. Man's Relationship to God.
2. Man's Relationship to Society.
3. Society and Administration. [CBN No65 Jun 1955 p6]

"He considers the revised criteria you sent him for the Temple and Haziratu'l-Quds, as outlined in your letter of December 15th, satisfactory.
He is extremely anxious to have these properties purchased, either together in one-place, or if this is not feasible, then in two separate places, as he has already informed you. Eight of the eleven Temple sites have been purchased, and many of them in very difficult places; and he feels very strongly that it is a great pity that Canada should be behind-hand in this matter, in view of the fact that she is one of the oldest Bahá'í Communities in the world. No doubt the problem is more difficult for you to solve, owing to the special conditions in Toronto and vicinity; but we know that all problems are solvable for the Bahá'ís, with the power of God to help them; and he is eagerly awaiting news of your success."

He further clarified that while the Maxwell House was indeed a National Endowment it should not be considered as having fulfilled this objective of the Plan and a second one should be obtained. [MC2p222; CBN No 73 Feb 1956 p2]

• List of delegates. [CBN No 62 March, 1955 p1]
• On May 1st the friends shared in a Memorial Service for Marion Jack. The delegates and other believers gathered in Victoria Hall in Westmount for a brief commemoration and prayers in advance of the main Memorial Service at the Temple. [CBN No 62 March, 1955 from the 4-page insert]
• The Guardian's message to the National Convention dated 17 April 1954 was distributed as an insert to CBN No 54 Jun 1954. The message list recent accomplishments.
• See the National Convention report, the Guardian's supplementary message to the Convention and a letter, Progress at the World Centre from the International Bahá'i Council. [CBN No65 Jun 1955 p4]

The anniversary meeting of the Society, at which Cree First Nations danced with the skill of professionals, First Nations handicrafts and artifacts were displayed, and a full-blooded Haida spoke. His message was directed to the Native people to take up their responsibilities as citizens, to avail themselves of education and adapt themselves to the encroachment of modern civilization.

The Friends of the Indians (First Nations) Society did much during its 10 years of existence to promote its aims, through monthly meetings to which Indians are invited, through representations to government bodies, by enlightening public opinion through press releases, and through direct welfare and charity when needed. Its present executive committee include a Roman Catholic priest, a Unitarian minister, a Mormon elder, a Bahá'í, and others who are able to work together in harmony and unity. {CBN No63 PE 1955 P3]

The Guardian...urges you to concentrate on the native populations it is for that reason that we have opened new countries to the Faith. After all, Europeans, Americans, etc., can become Bahá'ís in their homeland. We have entered new fields all over the world to bring the light of divine guidance to the native population, who have thus far been deprived of the spiritual teachings of Bahá'u'lláh. May you be confirmed with this teaching effort among the natives. The great foal would be an assembly in Whitehorse, made up of native Bahá's or at least the majority natives.

It was through the participation of the Bahá'í in the Yukon Indian Advancement Association that many of the early Native people became Bahá'ís. [ibid p92]

The following reports were received on her teaching trip:

In Belleville she was interviewed on the radio, spoke to 250 Upper School Students in the collegiate Institute and at a public meeting in the YMCA.

In Kingston she spoke at a public meeting in the La Salle Hotel. gave a 15-minute talk on the radio and made contacts with members of the Professional Women's Club, the Chamber of Commerce and the Junior Chamber of Commerce.

In spite of sub-zero weather in the Montreal area, good attendance was reported at public meetings in the Maxwell Home, the new Public Library in St. Lamber and in Westmount. Her meetings with Bahá'ís brought new enthusiasm and vigour to the believers in the Greater Montreal area. Tape recordings were made at stations CFCF and CJAD and an interview with the Montreal Gazette was arranged.

In Quebec City, Kay Samuels, Quebec City's only Bahá'í, arranged a public meeting for Mrs Mayberry in the Chateau Frontenac and an interview with a reporter from the Quebec Chronicle.

The Rotary Club in Charlottetown heard a talk from her and asked for a return visit. She also spoke over the radio and at a public meeting in Charlottetown.

Ingersoll friends were able to arrange a television interview for Mrs Mayberry. when she appeared on the Paul Soles program, gave a 15-minute presentation of the Faith and answered questions asked by Mr Solels.

In Hamilton, Mrs Mayberry spoke to an audience of over fifty at a public meeting and met with the friends at a potluck supper at the Graham home.

Molly and Ted Oliver, the only Bahá'ís in Peterborough, are holding regular firesides and public meetings. Five non-Bahá;ís were present for Mrs Mayberry's welcome visit there [CBN No 51 April, 1954 p5]

It would appear that she made a stop in Toronto as well. This report from Wikipedia recounts an incident when an audience member challenged her on the topic of the Anti-Christ. Her reply was that "…anyone, even a Christian declaring fealty to Jesus Christ, who denies that [returned] Holy Spirit is Anti-Christ. Baháʼís believe Baháʼu'lláh is that Return." Her autobiography, The Great Adventure p127-130 confirms this.

In the message to the National Conventions dated 17 April 1954 Shoghi Effendi announced that "Israel Branches of the British, the Persian, the Canadian and the Australian Baha'i National Spiritual Assemblies have been legally established, recognized formally as Religious Societies by the Israeli Civil Authorities, and empowered to hold without restriction title to immovable property in any part of the country on behal'f of their parent assemblies." [Bahá'í Canada Special Insert June 1954]

On 4 December 1954, Leroy Ioas wrote "The beloved Guardian has directed me to write you... that the Israel Branch of the National Spiritual Assembly of the Bahá'ís of Canada was to be established, and land on Mount Carmel registered in your name..." [MtC213-214]

"The land on Mount Carmel which the Guardian had instructed to be registered in the name of the Israel Branch of the Canadian Assembly was transferred to the title of the National Spiritual Assembly of the Bahá'ís of Canada, Israel Branch, on October 1, 1954". Quoted from a letter from Leroy Ioas. [CBN No 61 February, 1955 p1]

The title deed for "Parcel No. 304, Block 10811, Mount Carmel, Haifa." was sent to the National Assembly. [MtC213-214]

• Frederick and Jeanne Allen arrived one day later and opened a small grocery store a few kilometers from Sydney. They remained until 1961 when they were asked to return to Charlottetown to maintain the Assembly. [KoB280-282; BW15458-459]

• John was a member of the National Spiritual Assembly from 1948–53.
• In 1953 they became Knights of Bahá'u'lláh when they pioneered to Bechuanaland sailing from Saint John on the 6th of January. [CBN No 50 March 1954 p2]
• from John and Audrey Robarts. "They are now comfortably settled at Mafeking, where they were fortunate enough to buy an attractive bungalow with electrical equipment and furniture a few days after their arrival. Housing is very scarce in Mafeking and people who have been living in hotels for months looking for accommodation eye them with envy. The house is situated in an orchard with 12 varieties of fruit, and overlooks a golf course on one side and a fine school playground on the other. John had a choice of positions offered him in the insurance field, Nina has an excellent school and Patrick is in Johannesburg at university." [CBN No52 May 1954 p2]
• In 1957 John Robarts was appointed a Hand of the Cause of God. [14 May 1954. Messages to Canada]

Other pioneers to Yellowknife were Ted Blencowe (1954 September) and later his wife, Helen, and Don and Midge Ulery, as well as Arthur and Lily Anne Irwin. [CBN No57 Oct 1954 p1; CBN No 207 Apr 1967 p8]

Because she was not able to find employment she departed on the 22nd of December and was replaced by Kay Zinky in February 1954. She was an American from Colorado Spring, Colorado, whose husband, a non-Bahá'í, supported her during her stay of one year, until February 1954. Margaret and Larry Rowdon with their daughter Ayn arrived in the summer of 1954. They stayed until 1969. During this time the rest of their children, Leslie, Ruth, Devin, Karen and Bret were born. [CBN No 49 Feb 1954 p2; CBN No 54Jul 1954 p2] [CBN Vol 18 No 1 May 2005 p24-26; HB25; BW13:453; KoB278-280]

The first person to declare on the Magdalens was Carole Bates, originally from Nova Scotia. [HB116]

• On his way from Churchill, Manitoba, to his pioneer post at Baker Lake, Dick Stanton presented a copy of Bahá'u'lláh and the New Era to the library of the Hudson Bay vessel which serviced that northern outpost. [BN No 276 November 1953 p4]