• As a gift to the National Assembly she brought an illuminated Tablet of Bahá'u'lláh in Arabic. It was written in a circle in the centre of which was a lock of Bahá'u'lláh's hair. [CBN No 126 July 1960 p7]. iiiii

• It can be found at [Plan] The goals were (1) to unify the American Bahá'í community's efforts, (2) to increase the number of Bahá'ís, (3) to "penetrate the consciousness of the public with the spirit of Bahá'u'lláh", and (4) to raise $400,000 so that the construction of the first unit of the Temple's superstructure could begin. [SBBR14p160, BFA1p110]
• This was the first of two Plans developed by the North American National Assembly in the years from 1926 to 1934 the second being "A New Plan of Unified Action To complete the Bahá'í Temple and promote the Cause in America (1931-1934)". [SBBR14p155-197]
• The above two plans were the first to have the expansion and development of the Bahá'í community as a primary goal and it is likely that they provided the model for other plans organized by Shoghi Effendi and other National Assemblies. [SBBR14p155]
• The first Plan of Unified Action indicates the ascendancy of those Bahá'ís who supported a centralizing authority over those who wanted a more amorphous system or no organization at all.[BiW177-8]
• For an essay on this subject see "Some Aspects of the Establishment of the Guardianship" by Dr Loni Bramson-Lerche in SBBR5p253-293
• During the years of these two plans the National Assembly of the Bahá'ís of the United States and Canada developed practices commonly used in subsequent plans, organized propagation, a central budget and the modern form of the Nineteen Day Feast. [SBBR14p160]

• The Canadian National Exhibition, "the Ex", is a Canadian institution first held in 1879. [Wikipedia]

Originally she had been attracted to the Faith by publicity from the New History society but rejected the mixture of "truth and superstition".

• Beatrice Magee moved to a neighbouring farm in 1951 when she married. The Harris home was still there with its linens, furniture, books, photos and even a coffee pot on the stove. She said she would often go there and speculate why someone would walk out on a lifetime of work and memories. She admitted to "spiriting out" a large apple box full of early Bahá'í literature that she had recovered from the dirt and the bird droppings. Although she had never met this mysterious man, she would often think of him, wondering what he had been like, why he left so suddenly and what happened to him. She resolved to someday search through the box of literature and when she did, in 1978, she became a Bahá'í.
• Another curious thing is that the gravestone of the elder Harris, (Edward William Harris (b.19 March 1871, London, England, d. 22 March, 1922, Carmichael, SK) is marked with a tombstone bearing "The Greatest Name", a Bahá'í symbol often found on the headstones of those who have followed the Faith. Where had this man learned of the Faith and how did he managed to maintain his convictions in isolation for all those years?
• Find a grave Edward and Annie Harris.
• Find a grave Edward Harris Jr in the Fairview Cemetery in Prince Rupert, BC.

• They were guests of the Maxwells for a week and spoke seven times during their visit.
• During their time there they were dinner guest of Ernest Harrison and his family. Years later Ernest, then separated from his wife, would be a pioneer to Prince Edward Island.
• They met Mary's "Youth Group", the second formed in North America and the first to be dedicated to a deeper understanding of the Writings. Many were students at McGill where Mary was taking special classes and others were Eddie Elliot, an electrician who had been raised in the Maxwell house (son of the maid), Emeric Sala, Roland Estall, Rosemary Gillis (later Rosemary Sala).
• During their time there they slept in the bed of 'Abdu'l-Bahá that May covered with "the Robe of Bounty". It was a gown that had belonged to the Greatest Holy Leaf and had been given to Lua Getsinger and Lua had given it to May. [FMH97-102]

• Willard McKay chaired the event with talks provided by Doris McKay, John Stearns, Mrs. Pettibone, Elizabeth Brooks, Mrs, Marguerite Firoozi. Lulu Barr, Mrs. Enos Barton, Mr, and Mrs. John Robarts and, of course, Mr. and Mrs. Howard Ives.
• It was attended by 74 persons, 4 of which applied for enrollment in the Faith that day. It was an occasion for Bahá'í youth on both sides of the border to meet each other.
• Plans were made to widen the New York-Pennsylvania Bahá'í speaker circuit to include Canada and the first youth conference was planned for Jamestown, NY. [FMH277; BN No 128 August 1939 p7; OBCC179]
• Bahá'ís will note the significant fact that a decisive battle was fought on this site during the Revolutionary War. General Isaac Brock was killed but thanks to a regiment of "coloured" soldiers and Native allies, the Canadian forces were able to dispel the invading forces and take almost 1,000 prisoners.

• Prior to 1944 delegates to the National Convention were chosen from local communities by proportional representation. [BN No 16 March 1927 p1 refers] After this point delegates no longer represented Local Assemblies but were chosen on a provincial (or state) basis. [MA70-71; OBCC157, 174n2]
• In 1944 there were 35 delegates to the National Convention. iiiii

• Percy Woodcock resided briefly in and occasionally visited Brockville, ON
• Dr James Oakshette resided in Toronto [BFA2p157.

O God! We pray that from now on, Thou, the Beloved
will bestow upon Shoghi Effendi all the strength and
vigor that will enable him to pursue over a long unbroken
period of strenuous labor, the supreme task of achieving,
in collaboration with the friends in every land, the
speedy triumph of the Cause of Bahá'u'lláh.

This was adapted from his letter dated the 14th of November 1923

I cherish the hope that, from now on, the Beloved may bestow upon me all the strength and vigor that will enable me to pursue over a long and unbroken period of strenuous labor the supreme task of achieving, in collaboration with the friends in every land, the speedy triumph of the Cause of Bahá'u'lláh. This is the prayer I earnestly request all my fellow-brethren and sisters in the Faith to offer on my behalf.

He also had a prayer for the believers:

"Let us pray to God that in these days of world-encircling gloom, when the dark forces of nature, of hate, rebellion, anarchy and reaction are threatening the very stability of human society, when the most precious fruits of civilization are undergoing severe and unparalleled tests, we may all realize, more profoundly than ever, that though but a mere handful amidst the seething masses of the world, we are in this day the chosen instruments of God's grace, that our mission is most urgent and vital to the fate of humanity, and, fortified by these sentiments, arise to achieve God's holy purpose for mankind."

Members at the time of incorporation were: Singe Saxton, Stella Pollexfen, Claire Atwood, Margaret Saxton, Angus Cowan, Bobbie Cowan, Ethel Martens, Moliie Macpherson, and Miron Thom.

This film was made during American filmmaker George Stoney's two-year assignment with the National Film Board of Canada, serving as Executive Producer of the "Challenge for Change" project.

Some other films from this project were Cree Hunters of Mistassini and You Are on Indian Land.

• Lyrics for The Ballad of Crowfoot.
• To learn more listen to the podcast Why You Should Know the Indian Film Crew. (You can start at 20min40sec.)

The main purposes of the Habitat Conference were defined as:

See photo at Worldwide Community of Bahá'u'lláh

Those elected to the National Spiritual Assembly were: Douglas Martin (Secretary), Ronald Parsons; Michael Rochester (Vice-chairman), Suheil Bushrui, Rowland Estall, Donald Glen (Treasurer), Lloyd Gardner; Jameson Bond (Chairman), and, Angus Cowan. [CBN No 208 June 1967 p8]

Also among the Conference participants were Dr. Farzam Arbáb, a member of the Continental Board of Counsellors for the Americas; three members of the National Spiritual Assembly of Canada, Dr. Hossain Danesh, Glen Eyford and Douglas Martin; and three members of the U.S. National Spiritual Assembly, Dr. Wilma Brady, Judge Dorothy W. Nelson and Judge James F. Nelson. Also attending were Counsellor Raul Pavón; Dr. Victor de Araujo, the representative of the Bahá'í International Community at the United Nations; and Dr. Betty J. Fisher, general editor of the U.S. Bahá'í Publishing Trust.

This year's Hasan Balyúzi Lectureship was delivered by Gayle Morrison, a Bahá'í historian and educator from Hawaii who is the author of To Move the World, a biography of the Hand of the Cause of God Louis G. Gregory. Mrs. Morrison's topic was "A New Creation: The Power of the Covenant in the Life of Louis Gregory." [BC Vol 3 No 8 February 1982 p17-17; BW18p102]

• National Spiritual Assembly of the Bahá'ís of the United States and Canada was elected for the first time. [GPB333, SETPE1p107]
• Like the previous attempts at electing a National Assembly in 1922, 1923 and 1924, the delegates didn't fully understand the Bahá'í election procedure. Nine members were elected as well as nine alternates whose purpose was to replace absent members at meetings. [SETPE1p108]
• The members were: Alfred Lunt, Harry Randall, May Maxwell, George Latimer, Louis Gregory, Elizabeth Greenleaf, Mariam Haney and Keith Ransom-Kehler with Horace Holley becomes its first full-time secretary. [BW13:852; SBR233, SETPE1p108]

• This marked the beginning of the second epoch of the Formative Age. [CB316; CF5–6]
• For details of the plan see BW16:81–2.

• Those elected were: George Monroe (chair), Stanley Kemp (tres.), Evelyn Kemp (sec'y), Rhoda Harvey, Thursa Murwood-Clark, Christina Monroe, Isobel Seifert, Florence Sherborne, and Katherine Warnicker. [OBCC130]

An address entitled "Consultation - An Adventure in Mature Discussion" was delivered by Elsie Austin. [CBN No 18 March 1951 p6]

In nine years Winnipeg had gone from a Bahá'í goal to the host of the Bahá'í Community of Canada for its National Convention. At that time it had the highest rate of annual growth in the Bahá'í Community of Canada, suggesting a vitality not found in but few other communities. About one quarter of the new converts between 1937 and 1947 went pioneering. [Bloodworth, Grains of Wheat p20; OBCC207-210]

Three original papers this year were presented by Dr. William Hatcher, Mr. Douglas Martin and Dr. John Hatcher. Two students, Heida Lakshman and John Taylor also presented papers.

The Ottawa company, based in Ottawa, Le Ballet Shayda presented their original piece entitled Journey. [BC Issue 300 February 1977 p6]

Several practical touches were also added, such as a kitchen on the second floor and security exits, lovely carpeting laid throughout most of the building, as well as ceramic tile and hardwood, The roof and windows were replaced. The door and surrounding woodwork is original, but was refinished, a painstaking job to protect the detail in the moldings. All destroyed equipment such as computer systems had to be replaced with the latest technology.

The building will house two administrative offices, including that of the Regional Teaching and Administrative Committee Quebec, a large room for public meetings, two smaller rooms which can be used for a variety of purposes, a library and bookstore on the main floor and two rented apartments on the upper two floors of the five-storey building, which was originally purchased by the National Spiritual Assembly in the early '80s.

During the repairs, a temporary centre located about a kilometer away in a newer part of the city was used. [BC Vol 3 No 3 September 1996 p15]

Doris McKay was born in New York state in 1894. She married Willard McKay in 1923 and took up residence on a successful fruit farm. The greatest adventure of Doris and Willard's lives began two years later, when they embraced the Bahá'í Faith through the teaching efforts of Howard and Mable Ives. This book tells the story of that adventure — of Doris and Willard's work and warm friendships with people such as the Ives, Grace and Harlan Ober, Louis Gregory, May Maxwell, Martha Root, Dorothy Baker, and other early American Bahá'ís. It tells the story of the McKay's work in the racial amity field and their eventual pioneering move to Eastern Canada in the 1940's. Doris tells her story with clear-sightedness, zest, and love. This book provides an intimate glimpse into the spiritual life of a dedicated Bahá'í teacher and the development of the Bahá'í Faith in America.

The book was republish in 2021 under a new title, Fires in Many Hearts; Memoirs of an early American believer by George Ronald Publishers.

The true story, told by his mother, of a courageous boy and his family who believed that where there is love, hope can grow. Tristan Schuurman did get better. His brain and liver were damaged but he walked and talked, laughed and loved and believed with a devotion that inspired all who knew him. His seventeen years were crammed with life of the highest order. [Bahaipedia]

Larry Rowdon was born in St Catharines, ON in 1923. He was educated in Canada and abroad, serving with the Canadian Armed Forces and gravely wounded in the Normandy landings in 1944. He became a Bahá'í in 1951 while living in Kingston, ON, then later with his wife Margaret and their year-old daughter Ayn, pioneered (1954-1969 to the Magdalen Islands. This is the story of the early part of their lives, living and raising a family on this archipelago. [CBN No 24 December 1951 p3; CBN No 68 Sep 1955 p3]
• See a book review by Will C. van den Hoonaard.

The book is biographical and recounts some of the memories of Margaret and Larry Rowdon during their 6 years of pioneering (1986-1992) on the island.

Outlines the history, teachings, structure and community life of the international Baha'i community, in an updated edition that includes coverage of the Baha'i Faith's views about world peace and the equal roles of women.

The author, prominent socialite and wife of the Hand of the Cause of God Siegfried Schopflocher, recounts her own life story and her many travels on behalf of the Bahá'í Faith. [BEL 7.2349 p139]

• See [MtC198-199] for a photo.

1. Enhancement of the vitality of the faith of individual believers.
2. Development of the human resources of the Cause.
3. Fostering the proper functioning of local and national institutions.

• He is believed to be the third French-Canadian to become a Bahá'í outside of Canada. [OCBB94]
• He gave an address to the National Convention at the Hotel McAlpine on the 28th of April, 1919 entitled The Oneness of the World of Humanity. [SoW Vol 10 May 17, 1919 No 4 p58] "This talk 'sounded so French-Canadian' that later francophone believers could still be moved to tears in reading its text." [OCBB94]
• He received widespread publicity for his opening of bread lines in New York (The Stepping Stone) and for "auctions" of the jobless to employers in New York and Boston during the Depression of 1921. He was received by President Warren Harding shortly after arriving in Washington, D.C. in September 1921. Ledoux spent a little over three months in Washington, D.C. 1921-22 campaigning for a public works program funded by a tax on companies that made excessive war profits during World War I. His tactics included setting up a hotel housing the unemployed on Pennsylvania Avenue, an auction of the jobless, speaking before the unemployment conference, calling for the arrest of international arms conference delegates. He walked around the city carrying a white umbrella, a lighted lantern and a Bible or a copy of the Sermon on the Mount saying he was like Diogenes searching for an honest man.
• Urbain Ledoux is shown in Boston in 1921 auctioning off an unemployed man. He conducted these auctions in New York and Boston in order to garner publicity for the plight of the unemployed and to find work for the jobless. He called himself "Mr. Zero" because he said he didn't want any publicity for himself.
• "Mr. Zero" returned to Washington in 1932 with the Bonus Expeditionary Force, leading an unauthorized march on the White House July 16, 1932 that resulted in his arrest along with two others. The march frightened President Herbert Hoover who set in motion the eviction of the bonus marchers from the city—a move that backfired on Hoover and helped to cement his reputation as someone uncaring about the plight of the nation's unemployed. Photos.
• Find a grave.
• His obituary in the New York Times April 10th 1941.
• He is reported to have "rescued" 85 year-old Sarah Farmer in Portsmouth where she was being held in a sanatorium against her will. [Boston Post 4 August 1916]
• See a story from Ephemeral New York.
• There is a short description of Urbain LeDoux in He Loved and Served: The Story of Curtis Kelsey p 33-34.

Following his enrollment, he travelled to Southeast Alaska to teach the Faith. Later, he travelled with Don MacLaren throughout the Yukon to present a Bahá'í brief on Human Rights to all the Chiefs of the Yukon. During his travels, which included a trip to the Philippines along with his daughter Hazel and niece Clara Shinkel, he was able to present the Faith on the radio.

He attended the first native council held in Haines, Alaska and was instrumental in the decision made by the Elders at Carcross to pursue the building of a native teaching institute. Hand of the Cause John Robarts and Uncle Johnnie turned the sod for the construction of the Yukon Bahá'í Institute in 1983. Uncle Johnnie participated at the Dedication of the Institute and the naming ceremony for Hand of the Cause John Robarts which was held during the potlatch. His leadership and counsel will be dearly missed by all his Bahá'í family. "The circle is completed". [BC Vol 1 No 1 March 1988 p15]

See "Remembering Uncle Johnnie". [BC Vol 1 No 1 March 1988 p24]

• Samson was also a member of the Band Council, and was instrumental in the passing of a resolution to permit Bahá'ís to visit and teach the Faith on the Peigan Reserve. He made many teaching trips throughout North America, fostering a spirit of harmony between native and non—native communities.
• In 1960, Samson accompanied Canada's first native Senator, James Gladstone, a Blood Indian, to Ottawa to present to the federal Government a proposal urging it to extend to native people the right to vote in federal elections. (Note: On 31 March 1960, portions of Section 14(2) of the Canada Elections Act were repealed in order to grant the federal vote to status Indians. First Nations people could now vote without losing their Indian status.) He was also instrumental in having eliminated the 'permit system' which prevented First Nations people from leaving the reserve. [BW19p668-669] iiiii
• Rosie's Guest Book from 1960 to 1965 included the following names: Hasan Balyuzi, Agnes Harrison, Doug Crawford, Angus Cowan, Reg Wilson, Dorothy Francis, Harvey Iron Eagle, Henry Keg, Douglas Martin, Peggy Ross & many more. Other visitors were Ruhiyyih Khanum (21 May 1961) and Hooper Dunbar 24 July 1962). [The Distance Traversed a presentation by Bev Knowlton and Joan Young 2022. Please note that the link has been suspended pending permission from the authors.]
• See In Memoriam: Rosie Knowlton.

While enduring a lengthy illness he made a series of recordings called "Talks from the Heart"which he hoped would spread the Message of Baha'u'llah, not only to other Native people, but to the world. [IndigenousBahais.com]

She became a Bahá'í in Montreal in 1956 and married Glen Eyford in 1957. She and Glen served in Iceland and in India. Returning to Canada she served as an Auxiliary Board Member and as chair of the National Spiritual Assembly as well as a number of local and national committees. [BW1995-1996p313]

Mariette G. Roy was born into a Catholic French Canadian family of farmers. In 1923 she married Stanley Bolton and the couple emigrated to Sydney, Australia in 1924. She first heard of the Bahá'í Faith from the Dunns in 1925 and she and Stanley declared after meeting Keith Ransome-Kehler in 1931.

The Bolton's moved to Detroit in the United States in 1931. Their son Stanley Jr. fell ill and was treated by a chiropractor prompting the Boltons to move to Iowa and study chiropractic at Palmer College in Davenport. They established a chiropractic practice when they returned to Sydney in 1934.

In 1936 the Bolton's purchased land in Yerrinbool and built the first Australian Bahá'í Summer School on the property. Siegfried Schopflocher visited shortly after the first building was completed and suggested it be named 'Bolton Place'.

The Boltons moved to Yerrinbool in 1943 and both Stanley and Mariette served on the first Yerrinbool Local Spiritual Assembly. Mariette and Stanley managed the Yerrinbool School themselves before turning over administration to the National Spiritual Assembly in 1945. They continued to serve as caretakers of the Summer School property until moving to Orange, NSW in 1963.

Mariette and Stanley undertook a teaching trip to New Caledonia in February 1952. Her knowledge of French allowed her to teach the Faith effectively, and at least one local became a Bahá'í during her visit. They were among the first teachers to the Pacific Islands, a process which culminated in the formation of the National Spiritual Assembly of the South West Pacific Ocean, with its seat in Noumea, at Riḍván, 1971. [BN No 255 May 1952 p10; BN No 257 July 1952 p5]

In 1953 she travelled extensively with Stanley, attending Intercontinental Teaching Conferences in Stockholm and Delhi, attending the dedication of the American House of Worship as representatives of the Australian National Spiritual Assembly, and making a pilgrimage to the Holy Land. She is believed to be the only French Canadian believer to have met the Guardian.

She was a member of the National Spiritual Assembly of Australia and New Zealand serving as secretary from 1948 until 1951.

She made teaching trips to the United States and Canada in 1957 and 1963 when she attended the Most Great Jubilee in London in that year. Her last teaching trip abroad was in 1968 when she visited Noumea, New Caledonia a few months prior to her death on July 10. She must surely be recognized as one of the most succesful Bahá'í teachers in Australia. [OBCC100n34; Find a grave; BW15p435-437]

There was mention make in BN #139 January 1940 p10 that she contributed an article on the Faith to the Edmonton Journal.

She first heard of the Faith at the age of 21 in 1899 under miraculous circumstances. [Mabel Ives & The Mysterious Trolley Car Ride]

In 1903 she married Theron Canfield Rice-Wray and they lived in California from 1909 to 1914 where her marriage ended and she returned to the East. In 1919 she met Howard Colby Ives and they married in 1920. They teamed with another couple, Grace and Harlan Ober as well as Doris and Willard McKay in both business and the teaching work, moving from one virgin territory to another.

• See Fires in Many Hearts - Memoirs of an early American believer by Doris McKay.

See the story of how Mabel resolved the situation when she could no longer tolerate the itinerate lifestyle in the story When Mable Ives Could Endure No More, She Prayed .

In 1937, the suggestion was made that Moncton, New Brunswick would be a fertile ground for the Cause. The Ives went. During the first six weeks of her stay, Mrs. Ives gave public lectures, radio addresses and formed a study class. She introduced the Faith to St. John, N.B., Halifax, N.S. and Charlottetown, P. E. I. Her untiring efforts, led to Moncton, NB forming the first Spiritual Assembly in the Canadian Maritimes, April 21st, 1937.

In spite of Howard's failing health, they travelled to Toronto in November of 1938 for ten months to assist in the formation of Toronto's first Spiritual Assembly. Rizwanea served on that new Spiritual Assembly until she left Canada. She gave more than 150 lectures in Toronto and 70 in Hamilton, Ontario, Toronto's expansion goal. Howard, although experiencing heart problems and rapidly losing both his sight and hearing complemented her abilities by doing personal deepening with receptive souls downstairs, while she would be presenting the Teachings upstairs.

See the tribute paid to her in the Canadian Bahá'í News No 202 November 1966 p4.

As a young woman born into a privileged class she was a suffragette and a reformer. She worked as a nursemaid and governess then moved to Algiers and then Chile. After returning home she decided to emigrate to Canada and lived first in Vancouver and then in Edmonton where she trained as a nurse and married.

She first heard of the Faith from an article in Ebony magazine titled Bahá'í: A way of life for millons p48-56.

Her biography A Light in All Our Lives was written by her daughter Suzanne Maloney Lebensold.

She married Ken McCulloh in 1958 and they settled in Baker Lake in 1958 where Ken had been pioneering. They stayed until 1979 [BWIM277]

• Just prior to her passing Jean wrote an impassioned appeal to the Canadian Bahá'í community to do what you can in service of the Faith while you are yet able. Six months before her passing she was apparently healthy and active and then she received her diagnosis of cancer. [CBN No 110 March 1959 p3]

• He and his wife Mabel spent nearly the last twenty years of his life as itinerant teachers. (Often teamed up with the Obers and the McKays) For example they came to Toronto in November of 1938 and stayed for about 10 months. During that time Mabel gave more than 150 lectures in Toronto and about 70 in Hamilton, Toronto's expansion goal. Howard, who was had had heart problems and who was rapidly losing for sight and hearing at the time, complemented her abilities by doing personal deepening with receptive souls. [TMLF62-67, SEBW139-154]

Some of his works were:

• The Ocean of His Utterances Unpublished study course in the Revelation of Bahá'u'lláh using the books of Bahá'u'lláh, Abdu'l‑Baha, and Shoghi Effendi, compiled and with commentary by Ives. Not yet formatted.
• Portals to Freedom (1937) A collection of anecdotes and history of Abdu'l-Baha's travels to the United States, as told by one observer. [BEL7.1313 to 7.1320]
• The Song Celestial (1938) A mystical book about Mr. Ives' search for God, in which a seeker asks God various questions, and God responds. [BEL7.1321-1322]
• Also see Mother's Stories: Recollections of Abdu'l-Baha by Muriel Ives Barrow Newhall (Daughter of Howard and Mabel Ives)

See Speechless 4 December 2009 for a chronological biography as well as a bibliography / webliogrphy of other works on him.

See NUVO for a photo of his eviction from the New York Daily News archive and a short biography.

See as well BFA1p90-93; OBCC18-21, 25-26.

• Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
• See BW20p801-809.
• For his obituary see BINS250:10.
• For picture see VV124.
• For the story of how he came to learn of the Faith see SBR137.
• See LoF473-495.
• A 50-minute film entitledRetrospective, a Ciné Bahá'í production, was made as a tribute to the Hand of the Cause John A. Robarts on the occasion of his 40th anniversary as a member of the Bahá'í community.

• She was the aunt of John Robarts and was introduced to the Cause by Lua Getzinger in 1906.
• She met her husband Harlon Ober when she was working at Lanier Camp on River Road in Eliot, Maine. He was at Green Acre during the time of the visit of 'Abdu'l-Bahá, Grace went with Lua to prepare a place for 'Abdul-Bahá in Chicago and then, after subletting her cottage at Green Acre she made arrangements for His visit to New York City. It was the wish of 'Abdu'l-Bahá that she marry Harlan Ober. Lua came to her to give her this news. She had only met Harlon a few times and was unprepared to contact Harlan so Lua wrote to Harlan - and Harlan, radiant at the thought that he was obeying a suggestion of his beloved Master, took the next train to New York from Boston where he lived. He came at once to see Grace and together they went walking through Central Park where he proposed and Grace, still. dazed.and uncertain, accepted - because it was the will of 'Abdu'l-Bahá. Grace Robarts and Harlan Ober were married by 'Abdu'l-Bahá at the home He was staying in in New York City. Later that same day they were married again by the laws of New York when Howard Colby Ives performed the legal ceremony.
• In 1938 Grace went on an extensive teaching trip through the Southern states. She had been very ill previous to this. The teaching trip ended in time for her to reach Wilmette and attend the Convention in the spring of 1938. It was a very radiant Convention and the report Grace gave of her teaching trip was one of the high points of it because Grace herself was so radiant and filled with the glory of the great privilege of teaching. She stood there, before the crowded hall in the Bahá'í House of Worship, filled with the great glory that shone from her and, closing her report, she uttered a tremendous clarion call for pioneers and for teachers. Then she walked down to resume her seat amongst the delegates. But on her way she paused beside Harlan, who had just been re-elected to the National Spiritual Assembly. "I want to congratulate you now" she whispered, "I may not have time later", They smiled at each other with the perfect understanding that had always existed between them. Then Grace slipped into her own seat. As she sat down her head drooped slightly and those glancing at her assumed she was lost in prayer. But when she made no movement for many moments someone touched her and realized something was wrong. Edris Rice-Wray and Katherine True both moved forward - and Grace was gone - gone through her Open Door - gone on her beautiful journey to the arms of 'Abdu'l- Bahá.

• He had immigrated to Montreal by way of Nigeria and the Sudan where he had worked on railway projects. He arrived with his wife Amy and their two children, a boy and a girl.
• He associated with the Bahá'í community for a number of years from 1916 but did not make a commitment. In 1921 while on his way to California, he stopped briefly in Wilmette and met with so much loving kindness that he could not sleep. That summer he wrote to 'Abdu'l-Bahá and received a Tablet from Him dated the 16th of August 1921. In five years time he accepted the Faith and became active.
• In December, 1925 he delivered an address in the same church as 'Abdu'l-Bahá had spoken in 1912. [BN No 10 February 1926 p8]

He was a founding member of the Montreal Youth Group along with Rowland Estal and George Spendlove, the first organized youth class in the Western Hemisphere. From that youth group came a Hand of the Cause of God, a member of the Universal House of Justice, two members of the Continental Board of Counsellors, three members of National Spiritual Assemblies, and the authors of three Bahá'í books.

He and Siegfried Schopflocher were instrumental in purchasing and developing the first Canadian Bahá'í property at Beaulac, north of Montreal.

In 1940 he and his wife Rosemary pioneered for one year to Venezuela and served as travelling teachers throughout South America.

In 1945 he published This Earth One Country. He wrote about such revolutionary concepts as a "planetary economy", "a supranational community" and a "world plan". [TG86-92]

Both he and Rosemary were elected to the National Spiritual Assembly of Canada when it was formed in 1948 and served until they pioneered in 1953.

In 1953 they tried to pioneer to the Comoro Islands but could not get residential status from the French government so they settled in Eshowe Zululand, now South Africa where they were involved in commercial trading. When the government would not renew their licence to trade they moved to Port Elizabeth.

They returned to Canada briefly in 1963 and pioneered to Guadalajara, Mexico and travelled extensively throughout Central America. Rosemary died at her post in February of 1980.

In 1980 he married his second wife, Donya, and together they travelled through the Americas, China, India and Europe. [BW20 p993-995; Bahá'ís of Canada]

His biography and that of his wife Rosemary, Tending the Garden was written by his niece Ilona Sala Weinstein. It was published in 2016 by One Voice Press of Essex, MD. This publication is also available in the e-book format.

Stanley Bolton was conscripted into the Canadian Armed Forces at the beginning of World War I and was wounded in France. After the war and upon release from service he found work with the Fuller Brush Company and met Mariette Germain Roy in 1922. They were married in 1923 and the couple moved to Australia in 1924, arriving in Sydney on September 24. Stanley was still employed by the Fuller Brush Company and worked to establish the business in Australia, travelling across several states in the process.

The Bolton's first heard of the Bahá'í Faith when they met Hyde and Clara Dunn in 1925, but they did not become Bahá'ís until they met Keith Ransom-Kehler when she visited Australia in 1931. The Fuller Brush Company had closed down in 1929 due to Australian import restrictions and the Boltons moved to the United States in 1931, settling in Detroit where they assisted the local Bahá'í community.

They were introduced to chiropractic because of the illness of their son. Both Stanley and Mariette became qualified chiropractors and established a practice in Sydney when they returned to Australia in 1934.

In 1936 the Bolton's bought three acres of land in Yerrinbool to be used to host Bahá'í Summer Schools. Hyde Dunn laid the cornerstone of the first building on the site on the 11th of October 1936. Siegfried Schopflocher visited the property shortly after the first building was completed and suggested that it be named Bolton Place. The property was officially opened at a ceremony chaired by Stanley during the second Australian and New Zealand National Convention on May 2nd, 1937. The Bolton's did not live on the property, but Stanley or Mariette traveled from Sydney to Yerrinbool every Wednesday from 1940 to 1943.

The first Australian Bahá'í Summer School was held on the property from the 8th to the 23rd of January 1938, and has been held there every year since. Stanley served as Chairman of the Summer School and both he and his wife delivered talks during sessions. Stanley and Mariette personally managed all of the affairs of the Summer School until 1945 when they transferred the responsibilities of management to the National Spiritual Assembly of Australia and New Zealand. Stanley continued to serve as Secretary of the Summer School after the transfer, and he and Mariette were caretakers of the property until they left Yerrinbool, moving to Orange, in 1963. In 1949 the Bolton's began proceedings to legally transfer ownership of the Yerrinbool property to the National Spiritual Assembly, which were completed in March 1963.

In August 1943 the Bolton's moved to Yerrinbool, and began hosting Summer School attendees in their home. They served as inaugural members of the Local Spiritual Assembly of Yerrinbool when it was established in 1948. In 1947 the Bolton's invited Frank Khan, a prominent member of the Australian Muslim community, to give a talk on Islam at the Summer School. Frank's family became the first Australian Muslims to become Bahá'í's in December 1948.

His service included the Local Teaching Committee, the Summer School Committee, Temple Construction Committee or as a member of the National Spiritual Assembly, he was forthright and definite in both thought and deed. Of the twenty years, 1937 - 1958, he served on the National Spiritual Assembly for seventeen, frequently as chairman.

He and Mariette attended the dedication of the Wilmette Temple in 1953 as representatives of Australia and New Zealand and had the bounty of going on pilgrimage to Haifa. They returned to Australia with a gift from the Guardian —a cream fez of 'Abdu'l-Bahá [BW14p323-325; Find a grave]

• She married Willard Judd McKay 30 June 1923. In 1925 she and Willard attended a fireside given by Howard and Mabel Ives. In 1929 she made her fist travel teaching trip to New York, Philadelphia, Washington, DC, Baltimore, Boston, Portsmouth and to Montreal. She was a frequent lecturer at Green Acre. In 1939 she returned to Canada to staff the Bahá'í booth at the Canadian National Exhibition and to visit communities in Hamilton, Montreal and Moncton where she took up residence in 1942. In the fall of 1943 they moved to Prince Edward Island to help win a goal of the Seven Year Plan by establishing a local spiritual assembly in Charlottetown.
• In 1928 while still a resident in the US and a member of the Outline Bureau of the National Teaching Committee she developed "36 Lessons", some of the first deepening materials and study outlines for the American believers. She was a contributor to the Star of the West and later The Bahá'í World.
• Her autobiography Fire in Many Hearts, written with Paul Vreeland, was published in 1991 by Nine Pines Publishing and was republished by George Ronald under a new title Fires in Many Hearts - Memoirs of an early American believer. [BWIM30-32]

• After he had learned of the Faith he enrolled eight other persons before writing the Guardian with his own declaration.
• He pioneered to Italy in the 1930s for about a year and a half.
• In 1954 he was appointed Auxiliary Board Member for Iraq, on the first Auxiliary Board for Asia. He served for sixteen years.
• He supervised the construction of the Hazíratu'l-Quds in Baghdad and was helpful in securing a Temple site.
• Mr. Toeg served the Guardian by conveying artifacts and Huqúqu'lláh payments from Persia to the Holy Land at a time when there was no direct communications.
• He served as a representative of the Huqúqu'lláh for the believers in Iraq.
• He was instrumental in locating and photographing the caves of Sar-Galú in Sulaymáníyyih, Kurdistán where Bahá'u'lláh lived for two years while in retreat.
• He, his wife Latifa, and their sons pioneered to Kirkuk during the Ten Year Crusade but after seven years were asked to return to Baghdad to assist with the work there.
• The family left Iraq in 1970 and settled in Hull where they helped to establish the first Local Spiritual Assembly. [BW16p527-528, Bahá'í World 16, Grave; CBN No 277 March 1974 p11]

Bill was well-known in Quebec and the Maritimes for his ten years of service at the Laurentian Bahá'í School at Beaulac, Quebec, his travel teaching in Nova Scotia and New Brunswick, and his wholehearted participation in regional activities when the Magdalens were a part of the Prince Edward Island teaching region.

He served Bahá'í communities across Canada from Saanich, B.C., Beloeil, Quebec, and lastly to the Magdalen Islands where Bill, his wife Percilla and daughter Barbara pioneered for the last fifteen years of his life. [BC Vol 10 No 1 March 1988 p15]

Alfred James Loft (1908-1973) was the first Canadian Bahá'í of the Mohawk Nation. His earliest childhood recollection was of sitting on a fence near his home (in Oshawa, Ontario) watching a train crossing the landscape. A figure clothed in flowing white robes was on the train, smiling and waving at him. In confusion and delight Jim toppled backwards. When he found the Bahá'í Faith in 1948, he recognized the figure on the train as 'Abdu'l-Bahá, Who had left Montreal on 9 September 1912 on a train bound for Toronto where He changed trains for Buffalo, New York. In 1949, in obedience to the Guardian's wishes, Jim returned with his family to the Mohawks of the Bay of Quinte (Tyendinaga) to establish the Faith among his people, remaining there until his death.
[Witness of Pebbles, by Roger White, p24]

• Winston Evans extended his teaching trip throughout Western Ontario to consult with the Promulgation Committee. Two new pamphlets were designed, "The Reality of the Return of Christ" and "Letters to Christians". He spoke at public meetings in Toronto, London, Ajax, Georgetown, Dundas, Forest and other communities. [CBN No 105 October 1958 p3; UC80]

• The Declaration of Trust and By-laws of the National Spiritual Assembly was accepted with its implications for more restricted membership. [OBCC166]
• The question of race "was discussed at length and with unprecedented frankness". [OBCC90]
• Edwina Powell spoke on the subject, as she had been asked by Shoghi Effendi. [TMW178]
• In her address, Sadie Oglesby recalled her conversations with Shoghi Effendi on the subject of race. [TMW178–80]

• The objective was to expand the Faith into Newfoundland and Greenland. [BBRSM158] Note: Newfoundland (then called Newfoundland and Labradour) did not join Confederation until the 31st of March 1949.

Should the fire of the love of God be kindled in Greenland, all the ice of that country will be melted, and its cold weather become temperate—that is, if the hearts be touched with the heat of the love of God, that territory will become a divine rose garden and a heavenly paradise, and the souls, even as fruitful trees, will acquire the utmost freshness and beauty. Effort, the utmost effort, is required. Should you display an effort, so that the fragrances of God may be diffused among the Eskimos, its effect will be very great and far-reaching. [TDP28]

See Excerpts from a letter from Amatu'l-Baha Ruhiyyih Khanum to the delegates and friends attending Canada's first National Convention, 1948, originally published in "Canadian Baha'i News," May 1948: Ruhiyyih Khanum's letter to Canada's first National Convention. [BC Vol 10 No 12 Apr 1998 p14]

"He considers the revised criteria you sent him for the Temple and Haziratu'l-Quds, as outlined in your letter of December 15th, satisfactory.
He is extremely anxious to have these properties purchased, either together in one-place, or if this is not feasible, then in two separate places, as he has already informed you. Eight of the eleven Temple sites have been purchased, and many of them in very difficult places; and he feels very strongly that it is a great pity that Canada should be behind-hand in this matter, in view of the fact that she is one of the oldest Bahá'í Communities in the world. No doubt the problem is more difficult for you to solve, owing to the special conditions in Toronto and vicinity; but we know that all problems are solvable for the Bahá'ís, with the power of God to help them; and he is eagerly awaiting news of your success."

He further clarified that while the Maxwell House was indeed a National Endowment it should not be considered as having fulfilled this objective of the Plan and a second one should be obtained. [MC2p222; CBN No 73 Feb 1956 p2]

• It was attended by 112 Bahá'ís, 19 of them delegates. The country-wide membership was less than 500. [BC Vol 9 No 8 October 1987 p17]
• Those elected were: John Robarts (chair), Emeric Sala (vice), Laura Davis (sec'y), Siegfried Schopflocher (tres), Rowland Estall, Lloyd Gardner, Ross Woodman, Rosemary Sala, and Doris Richardson. [BN No 207 May 1948 105BE p3]
• See BW11:160, 184, Bahá'í Historical Facts for pictures.
• The first National Convention was held in the Maxwell home (in 'Abdu'l-Bahá's home as will be the election of the Universal House of Justice some 15 years hence.) with 13/19 delegates from all the provinces attending. (Six were unable to attend due to a flood.) Those elected to the first National Spiritual Assembly were: Laura Davis, Rowland Estall, Lloyd Gardner, Doris Richardson, John Robarts, Emeric Sala, Rosemary Sala, Siegfried Schopflocher, and Ross Woodman. [TG110, OBCC269-272]
• For a picture of the first Canadian National Spiritual Assembly see OBCC148.
• For Ruhiyyíh Khanum's Message to the first Canadian Convention see BN212 October 1948 pg2-t and Part II of the same address can be found at BN213 Novembe3r 1948 pg10-11.

• For text see BW2:90–8.
• The Guardian described it as the Bahá'í 'national constitution' heralding 'the formation of the constitution of the future Bahá'í World Community'. [GPB335; PP302–3]
• The drafting was largely the work of Horace Holley with assistance from the lawyer Mountfort Mills. [SBR234]
• In subsequent years the National Assemblies of India and Burma, of Egypt, Iraq, Persian and the British Isles all adopted this example almost verbatim. [UD101, BA134-5, SETPE1p145-6]

• List of delegates. [CBN No 62 March, 1955 p1]
• On May 1st the friends shared in a Memorial Service for Marion Jack. The delegates and other believers gathered in Victoria Hall in Westmount for a brief commemoration and prayers in advance of the main Memorial Service at the Temple. [CBN No 62 March, 1955 from the 4-page insert]
• The Guardian's message to the National Convention dated 17 April 1954 was distributed as an insert to CBN No 54 Jun 1954. The message list recent accomplishments.
• See the National Convention report, the Guardian's supplementary message to the Convention and a letter, Progress at the World Centre from the International Bahá'i Council. [CBN No65 Jun 1955 p4]

Those elected to serve on the National Spiritual Assembly were: Douglas Martin, Ed Muttart, Jameson Bond, Glen Eyford, Hossain Danesh, Elizabeth Rochester, Ruth Eyford, Husain Banani, and Michael Rochester. [BC No304 June p1]

• For a list of delegates to the 12th National Convention see [CBN No 110 March 1959 p2].
• For the message from the Hands to the Convention see [CBN No 113 June 1959 p1-6].

Those elected to serve on the National Spiritual Assembly were: Douglas Martin, Ed Muttart, Jameson Bond, Glen Eyford, Hossain Danesh, Elizabeth Rochester, Ruth Eyford, Husain Banani, and Michael Rochester. [BC No293 Apr/May 1976 Special Section p1]

However, the following person were members of the 1978 and the 1980 Assemblies: Jameson Bond, Glen Eyford, Husayn Banani, Hossain Danesh, Michael Rochester, Edmund Muttart, Elizabeth Rochester, Ruth Eyford, and Douglas Martin.

Those elected to serve on the National Spiritual Assembly for 154 B.E. were: Husayn Banani, Glen Eyford. Judy Filson, Margot Leonard, Susan Lyons, Karen McKye. Reginald Newkirk, Louise Profeit-Leblanc, and Enayat Rawhani. [BC Vol 10 No 9 Jan 1998 p16; BC Vol 11 No 3 Jul 1998 p11]

Verily, know, that the letter of 'Abdu'l-Bahá is a hidden mystery and concealed fact; no one is informed of its greatness and importance at these times. But in the course of time and future centuries, the signs thereof will be made manifest, the lights thereof will dawn. The fragrance thereof will be diffused and the greatness, the importance thereof will be known. The truth I say unto thee, that each leaflet from 'Abdu'l-Bahá will be a widespread Book; nay, rather a glistening Gem on the Glorious Crown. Know thou Its value and hold great Its station. [CBN No 19 April 1951 p9]

The delegates too the National Convention were asked to elect a replacement for Lloyd Gardiner who was appointed to the newly-created North American Board of Councillors which made him ineligible for membership on national or local administrative bodies. Ballots were sent out to all delegates, but their return was delayed by a mail strike. When the count was finally taken the result was a tied vote and the delegates were required vote again, making their choice between the two people who received the equal number of votes. The deadline for the return of this second balloting was delayed in order to allow time for those attending the Oceanic Conference in Palermo to return to their homes. The deadline was set for September 17th. Mr. Ed Muttart of Fort Qu'Appelle was selected. [CBN No 223 Sep/Oct 196 p9].

See Memories of Beaulac by Priscilla Waugh for a brief history.

Just as Amatu'l-Bahá Rúḥíyyih Khánum had ended the Association's annual conference, so she opened the three days of its International Bahá'í Conference on Marriage and the Family, speaking first about the problem of divorce, endemic among the Bahá'ís as it is in the world at large, and a source of great concern at the World Centre. Although marriage, she said, is not in itself a commandment, it is essential that Bahá'ís obey and take seriously the Bahá'í laws on marriage.

One of the speakers at the International Bahá'í Conference on Marriage and the Family, sponsored by the Association for Bahá'í Studies was Mrs Yoshiko Nomura, a housewife from Tokyo, Japan, who was the founder and executive director of the Center for Lifelong Integrated Education.

Other speakers included Kerry Mothersill, A.M. Ghadirian, Khalil A. Khavari, Michael Bruwer, Jane Faily, Frank Haendel, Hossain Danesh, Eric Frost, Sandra Roberts, N. Peseschkian, Ruth Eyford, and Anne McGillivray. [BN Issue 607 October 1981 p7]

The photo in this reference shows Indigenous believers of the Peigan Indian Reserve (Piikani First Nation), Blackfoot Confederacy, Alberta, Maggie Prairie Chicken, Rose Knowlton, Louise White Cow, Agnes Yellow Face, Councillor Samson Knowlton, Ben White Cow, Sam Yellow Face, and Allan (Otakkoyiisaapo'p) Prairie Chicken. Allan and Maggie Prairie Chicken were the first declarants of the Blackfoot nation in March 1958. [BN No 342 August 1959 p10]

• Memorial services were held across Canada both on the day of the funeral and on November 18th as requested by Ruhiyyih Khanum. [CBN No 96 January, 1958 p6]
• Following the directive of the Hands of the Cause resident in the Holy Land, the National Spiritual Assembly asked the Canadian community to refrain from "all manner of religious festivity" for a period of nine months which began on the 4th of November and ended the 4th of August. The "festive anniversaries" that fell during this period were Intercalary Days, Naw-Rúz, the Feast of Ridván and the Declaration of the Báb. In making this request the Hands were following Shoghi Effendi's example on the passing of the Greatest Holy Leaf in 1932. [CBN No 97 February, 1958 p1]
• See report by Winnifred Harvey.

Members of the Ottawa Regional Bahá'í Choir have always come from both sides of the Ottawa river, from Gatineau, QC. They have been Bahá'ís and their friends, with different levels of singing experience. There are no auditions for the choir and those new to singing are encouraged to learn as they go. The membership generally has fluctuated between 10 and 16, but has been as large as 24 and is currently 20 members strong. Over the lifetime of the choir, as about 200 members have participated, choir direction has changed hands, often rotating between members. [Ottawa Community News 28 September 2017]

"We feel that it is of particular interest because the majority of the members are French speaking. Following 'Abdu'l-Bahá's exhortation to teach the French-speaking people of Canada our great hope has been to arrive at a more equitable representation from the two main language groups of this country."

• The members were: Marjorie Merrick, Paul Hanbury, Winnifred Harvey, Lucille Leboeuf, Daniel Caillaud, Danielle Coinon, Paule Médori, Michel Larin and Janet Braithwaite. [CBN Issue 242? July 1970 p 9; [from an email 4 November 2022 from National Archivist Ailsa Hedly Leftwich]

The Spiritual Assembly was incorporated in February of 1971. The members at that time were: Doreen Hurl, Roy Hurl, William Guy Margaret Guy, Mansur Derakshan, Gol Aidun, Janshid Aidun, Jessie Brown and John Dunn II.

For photographs of both events see History of the Faith in Brandon.

• For a photo see CBN No 117 October 1959 p1. Those elected were: Lorne Murphy, Mrs Georgie Hughes, Jerry Brda, Joanie Anderson, Erna Henckel, Margaret Brda, Ted Anderson, Ruth Cunliffe, and Glen Hughes.
• At the Jackson Lake Summer School it was resolved to double their numbers by the 3rd annual summer school to be held in September 1960. New Tlingit Bahá'í Sally Jackson proposed that every Bahá'í in the Yukon recite three special prayers each day, the The Tablet of Ahmad the Long Obligatory Prayer and the prayer for Canada. By the time of the summer school they had enrolled eleven new believers and four days later, the twelfth new member, Joseph Smith, the first Tutchone Bahá'í also enrolled. [Native Conversion, Native Identity: An Oral History of the Bahá'í Faith among First Nations People in the Southern Central Yukon Territory, Canada by Carolyn Patterson Sawin p91-92]
• In January 1961 a travel teacher from Alaska, newly declared believer Tlingit Jim Walton, himself a fluent Tlingit speaker was able to introduce a number of First Nations people to the Faith. By the 21st of the month there were 36 new believers for a total of 55 in at least eight localities, Whitehorse, Camp Takhini, Carcross, Marsh Lake, Teslin, Aishihik, Carmacks and Whitehorse Flats, a Native village near Whitehorse. [ibid p94]

• Some of the members were: Mary Maxwell, George Spendlove, Rowland Estall, Emeric Sala, Mary Gillis, (later Rosemary Sala), Teddy Edwards Alizade, Norman McGregor, Judie Russell Blakely, Dorothy and Glen Wade, Edward Dewing, Gerrard Sluter, David Hofman, Rena Gordon and Eddie Elliot.
• The Bahá'í youth group was a social club organized by Ruhiyyih Khanum called the "Fratority Club." By this word, Ruhiyyih Khanum meant to put together the words "fraternity" and "sorority" and had invited to belong to it people, mostly young students at McGill, who would otherwise not have been able to find membership in the exclusive fraternities and sororities around the campus. [Black Roses in Canada's Mosaic: Four Decades of Black History by Will C. van den Hoonaard and Lynn Echevarria-Howe]
• When advised of the formation of this group Shoghi Effendi replied, in part
  ...I urge them to study profoundly the revealed utterances of Bahá'u'lláh and the discourses of 'Abdu'l-Bahá and not to rely unduly on the representations and interpretation of the Teaching given by the Bahá'í speakers and teachers. [MtC30-31]
• A Bahá'í youth group had been started in California in 1912, but the Montreal group was the first in North America to systematically study the Teachings—an exercise that had a long—lasting influence on the development and growth of the Bahá'í community in Canada and elsewhere. Members of the group would later distinguish themselves as some of the best-known teachers, administrators, pioneers, and writers of the Bahá'í Faith. [BWM46]

• Lillian Tomlinson (later Prosser) had been the first Winnipeg resident to become a Bahá'í. [Bloodworth, Grains of Wheat p10]

• The first Bahá'í in Niagara Falls was Charlie Grindlay.
• The first native Niagara Falls resident to become a Bahá'í was Carol Bowie.

• For the role of individuals, local spiritual assemblies and the National Spiritual Assembly see MA11–12.
• The Plan called for:
  • the completion of the exterior of the Wilmette Temple. BW7:17–18; PP385]
  • the establishment of a local spiritual assembly in each state and province of the United States and Canada. [PP385]
  • the establishment of a centre in each of the republics of Latin America. [PP385]
• At this time there were 2 local spiritual assemblies and eighteen localities. [OBCC307]

• The assembly area is now known as Chelsea. Chelsea was named after the Vermont town of its first settler, Thomas Brigham, who was a partner and son-in-law of Philemon Wright and arrived there in 1819. The name has been in use since the early 19th century: Old Chelsea (1819), Parish Saint-Stephen-of-Chelsea (1835), Chelsea (circa 1870). In 1875, the municipality was established as Hull-Partie-Ouest, or commonly referred to as West Hull. The municipality was renamed to its current name in 1990. [Wikipedia]

In addition to the open style of the agenda and the Thursday supper, another new feature of the Convention was Friday's lunch at which everyone had a chance to discuss particular issues at differently designated tables. The closed nature of the Convention permitted the delegates, along with the Hands of the Cause, Counsellor, Board Members, and National Assembly members to get together for talks and discussions over meals and at breaks without getting caught up in the always festive, often overwhelming atmosphere of recent National Conventions which have seen upwards of one thousand participants.

Elected to the National Spiritual Assembly were; Glen Eyford, Douglas Martin, Elizabeth Rochester, Michael Rochester, Edmund Muttart, Husayn Banani, Ruth Eyford, Jane Faily, and Hossain Danesh. [CBN Vol14 No 3 July/Aug 1982 p22]

Rosemary Sala gave the lessons and presided over the discussions.

Study subjects were: “This Earth One Country”, “The Oneness of Mankind and the Abolition of Race Prejudice”, and “The Oneness of Religion”.

Recreational activities included swimming in the Bureau River, horseback riding, helping resident Bill Suter putting up hay, and a campfire picnic. [BW11 p 404]

The couple, Frank Bloodworth and Marlene Glenham, both of Winnipeg. will be residing in the St. Boniface Assembly area due to the fact that the assembly had been depleted and required two pioneers to fill its ranks. [CBN No 167 December 1963 p1]

In that same issue of the Canadian Bahá'í News it was announced that the St. Boniface Spiritual Assembly had a new Secretary.
          Mrs. Marlene Bloodworth, Secty.,
          Apt. 14, Grandview Apts.,
          77 Eugenie St., St. Boniface 6, Man

• It was held in the home of Corinne True. [CT82–3]
• It was attended by 39 delegates from 36 cities. [GPB262; SBBH1:146]
• The Convention established the 'Bahá'í Temple Unity', which was incorporated to hold title to the Temple property and to provide for its construction. A constitution was framed and an Executive Board of the Bahá'í Temple Unity elected. [BBD39; BBRSM:106; BW10:179; GPB349; PP397; SBBH1:146]"

Raised in Babol he had studied medicine in Tehran, completed his military service then left for England to study English and then Canada. After completing his studies in which he trained as an otolaryngologist (ear, nose and throat specialist), he returned to Iran. His Canadian fiancee, Anita, followed and they were married in 1971. She and their three children, all under the age of seven, left Iran after the Revolution on the advice of the Canadian Embassy.

He was 48 years old at the time of his execution and was considered one of the top microscopic ear surgeons in the world. He was an innovator who devised a new method of ear surgery for the treatment of deafness. The method, now used in a modernized form around the world, allows a surgeon to implant a small hearing aid behind the ear of a hearing impaired person in a way that cannot been seen. [Iran Wire]

• Note: The Committee of Friends of the Indian (after 1951 known as the Friends of the Indians Society), was led by Reta Rowan. [Seen but Not Seen: Influential Canadians and the First Nations from the 1840s to Today by Donald B. Smith]

Canada started the Ten-year Crusade in 1953 with 30 local spiritual assemblies, by 1957 there were 19. "Hand of the Cause John Robarts enlisted the Bahá'ís of Canada in one great campaign of prayer and action, and we finished that Crusade with sixty-four Local Spiritual Assemblies." [BCVol 9 No8 October 1987 p18]

Members were: Charles Murray, Marion Tredennick, Irving Tredennick, Kenneth McLaren, Edna Hughes, Francoise Rouleau, Gladys Young (Harvey), Winnifred Harvey, and, Katherine Ferguson, [from an email from Heather Harvey Jan 15, 2026; OBCC224]

• Elected were: Fletcher Bennett, Robert Lee, Lynn Whitehouse, Elinor Bennett, Joan Kauth, Justine Stenset, Elsie Dryer and Irene Harris. [CBN257April1972p12]
• 92 year old Irene Harris liked to be called "Grandma" because she is" a grandmother to all people, Chinese, Japanese, white people, to everyone". She was the first believer from the Kitwancool Nation. [CBN253Aug-Sep1971p6]

The first plenary session of the conference focussed on the theme "New Dimensions in Development", and comprised of three presentations: Dr. Glen Eyford, Professor of International Development, spoke on "Strategies-for Social Change", Dr. Joanna Macy, "A Spiritual Approach to Social Change" and Gustavo Correa's presentation was "FUNDAEC: Case Study of an Alternative for Rural Development".

The second session: "Integrating Personal and Social Change —The Baha'i Paradigm" hosted the following speakers: Dr. Ervin Laszlo, "The Coming Transformation of Global Society and Today's Action Imperative", Shelia Banani, "Unity: The Ultimate Paradigm Shift" and Dr. Hossain Danesh, "Integrating Personal and Social Change".

Hand of the Cause of God, Mr. Khadem, presented the awards to the winners of the best papers: John and Helen Danesh, High School Category; Shirin Sabri, General Category; Susan Stiles, University Category.

The theme for the third session was: "Elimination of Violence as a Prerequisite for World Peace". Dr. Udo Schaefer, spoke on "Justitia Fundamentum Regnorum: On the Future of Penal Law", followed by Mr. Brad Pokorny who spoke on "Disarmament and the Baha'i Faith".

The advances made by the Association during the year were highlighted; the establishment of branches of the Association for Bahá'í Studies in India, Colombia, Ireland, Austria and Switzerland and the finalization of plans for opening chapters of the Association at universities to take the place gradually of the existing Bahá'í Clubs. A proposed draft of the constitution for the campus charters has been prepared and is now under review by the World Centre. [CBN Vol 5 No 6 November/December 1983 p14]

This cooperative partnership between the Bahá'í Community and the Department of Immigration became a model for some 25 other countries.

Note: This brief was presented to The Royal Commission on the Economic Union and Development Prospects of Canada by the Canadian Bahá'í Community through its National Spiritual Assembly in Saskatoon November 21-22, 1983.

Close to 500 people gathered at the Yukon Bahá'í Institute at Lake Laberge near Whitehorse. It wa s one year to the day since the sod-turning ceremony launched the construction. Again Hand of the Cause of God John Robarts and Counsellor Loretta King were in attendance. Other distinguished guests attending the dedication ceremonies were Hand of the Cause Dr. Varqa , Counsellor Angus Cowan. Canadian National Assembly members Dr. Jane Faily, Ed Muttart and Husayn Banani, Alaskan National Assembly Member and native elder Eugene King and Auxiliary Board Member Peggy Ross. The dedication was well attended by native elders and distinguished native Bahá'ís-Melba Loft, Johnny Johns, Charlotte Sydney, Pete Sydney, Paul George and Doris Wedge, to name a few. Attendance from the Bahá'ís of Alaska was high with six National Assembly members. four members of the National Teaching committee and representatives from 26 local Spiritual Assemblies and others making a total of at least 100 Alaskan Bahá'ís participating. [BC Vol6 no 2 June-September 1984 p37

The purchase was made possible because of the generosity of the Canadian believers as well as an "exceedingly generous bequest made to the Canadian Bahá'í Community, on his death, by Fred Schopflocher". [CBNNo 77 June 1956 p4]

• The Haziratu'lQuds was to serve as the administrative headquarters of the National Spiritual Assembly, its secretariat, for Assembly meetings, the preservation of its records, for public meetings , a Bahá'í library, an Archives, for committee meetings and Bahá'í Conferences. Its influence would enhance the prestige and consolidate the authority of the National Assembly in the Bahá'í community, confer dignity and prestige upon the Faith in the eyes of the public and be the seat of one of the electoral bodies that would elect the Universal House of Justice. [CBN No 82 November, 1956 p 3]

DEEPLY GRIEVED UNTIMELY PASSING DEAR WIFE GOL WHILE TRAVELING IN INDIA. HER KINDLY SPIRIT, GREAT ZEAL IN TEACHING INCLUDING MANY JOURNEYS BEHALF BELOVED FAITH, HER HISTORICAL RESEARCH ON PERSONS AND TOPICS OF CAUSE MAKE HER LOSS IRREPARABLE. EXTEND HEARTFELT CONDOLENCES ALL MEMBERS FAMILY. ASSURE FERVENT PRAYERS HOLY SHRINES PROGRESS HER ILLUMTNED SOUL WORLDS GOD.

Note: Mention of her is also made in Ripples from the Rupununi, a biography of her husband Jamshid, by Brian H Cameron.

A short biography written by her daughter Laila Aidun Eiriksson can be found in Bahá'í World XX p860-863.

Gol and her family relocated from Winnipeg to Brandon in November of 1965 and by Ridván 1970 the inauguration local assembly was formed. [History of the Bahá'í Faith in Brandon]

• The farmhouse was improved and enlarged, two additional cottages were built, two more wells were dug, part of the barn was rebuilt into a lecture hall. The property was offered for use by the Canadian Youth Hostel Association and was used by the Bahá'ís for winter and summer schools for more than twenty-five years. [TG109]
• When the National Spiritual Assembly was formed two years later this property became its first endowment. [CBN No 15 September, 1950 p5]

Annual Report of the National Spiritual Assembly [BC Vol 11 No 2 June 1998 p9]

Those elected to the National Spiritual Assembly for 155 B.E. were: Husayn Banani, Glen Eyford. Judy Filson, Margot Leonard, Susan Lyons, Karen McKye, Reginald Newkirk, Louise Profeit-Leblanc and Enayat Rawhani. [BC Vol 11 No 3 July 1998 p11]

John was born in Martock, NS and is credited with being the first resident Bahá'í. After he attended university he worked at the Sydney steel plant in Cape Breton. His life at the plant was gruesome for his arm was caught in machine and cut off. He moved to the United States where he found the Faith some time between 1917 and 1922. He returned to Canada in poor health and settled in Windsor, NS. John left the province to take a job in Newfoundland as a representative of the Penn Oil and Steel in Newfoundland and died of a heart attack three months later. His body was returned to Windsor. [OBCC109-110]

He is also credited with being the first Bahá'í to have visited Cap Breton.

• The pdf for the Act can be found here.
• The National Spiritual Assembly members at that time were John Aldham Robarts, of the city of Toronto, province of Ontario, manager; Emeric Sala, of the city of St. Lambert, province of Quebec, manufacturer; Dame Laura Romney Davis, wife of Victor Davis of the city of Toronto, province of Ontario; Siegfried Schopflocher, of the city of Montreal, province of Quebec, manufacturer; Rowland Ardouin Estall, of the city of Montreal, province of Quebec, insurance broker; Ross Greig Woodman, of the city of Toronto, province of Ontario, lecturer; Lloyd George Gardner, of the city of Toronto, province of Ontario, wholesaler; and Dame Doris Cecilia Richardson, wife of J. P. Richardson, of the city of Toronto, province of Ontario; and Dame Rosemarv Scott Sala, wife of the said Emeric Sala, of the city of St. Lambert, province Corporate of Quebec.
• See Shoghi Effendi's letter of 19 June, 1949 for his comments.
  "an event twice hailed by Shoghi Effendi in the documents published here as "a magnificent victory unique in the annals of East and West". [MtCpvii]

• It was announced that Canada's National Endowment had been secured, a beautiful piece of property on the Niagara River in the shadow of Queenston Heights. It had been donated by one of the friends.
• The Public Congress was held in the Royal Ontario Museum Theatre on the evening of Saturday the 28th of April. Over 300 attended. [CBN No 77 June 1956 p2]
• It was learned that Canada's National Endowment had been secured, a beautiful piece of property on the Niagara River in the shadow of Queenston Heights, which had been donated by one of the friends. [CBN No 77 June 1956 p2]

This year, with the approval of the Universal House of Justice, the name of the Association was changed from the Canadian Association for Studies on the Bahá'í Faith to the Association for Bahá'í Studies in recognition of its increasingly international character. Also, the Association recently purchased a modest house on the campus of the University of Ottawa to serve as a Center for Bahá'í Studies and as an administrative headquarters for the organization.

The presentations included: "The Psychological and Spiritual Aspects of Personal Growth," by Hossain Danesh, a member of the National Spiritual Assembly of Canada who is a practicing psychiatrist; a discussion of the use of computers in indexing the Bahá'í Writings, presented by Edward Fox, a doctoral candidate in computer science at Cornell University; "John the Baptist—The Forgotten Manifestation," by Jack McLean, a doctoral candidate in religious studies at the University of Ottawa; and a presentation on the life and works of Mishkín-Qalam, the famous Bahá'í calligrapher, by Gol Aidun of Brandon, Manitoba.

Also included in the conference was the second annual Ḥasan Balyúzi Lectureship—given this year by Douglas Martin, secretary of the National Spiritual Assembly of Canada, who spoke on the persecutions of the Bahá'ís in Iran under the Pahlavi regime, and by Glenford E. Mitchell, secretary of the National Spiritual Assembly of the United States, who discussed the reaction of people in the West to the current wave of persecutions in Iran.

The last presentation of the conference was that of Amatu'l-Bahá Rúḥíyyih Khánum who had recently arrived in North America after several months in Central America. Although not entirely recovered from an illness acquired during her travels, she spoke vigorously—although, uncharacteristically, while seated. Her principal theme was the corrosive effects of the prejudice of the educated toward the illiterate, though she stressed the importance of the contribution of the educated in the Faith and in society.

She also urged the Bahá'ís to redouble their efforts, citing a passage pointed out to her by the beloved Guardian, Shoghi Effendi, in which Bahá'u'lláh, while still in Baghdád, had said that if the Bahá'ís had busied themselves with what He had commanded them to do, "now the entire world would be clothed in faith." [BN Issue 607 October 1981 p7; BCVol 3 No 5 July/August 1981 p5]

Those who were elected to serve on the National Spiritual Assembly were: Louise Profeit Leblanc; Enayat Rawhani; Susan Lyons; Husyn Banani; Reginald Newkirk; Ed Muttart; Ann Wilson; Judith Filson; and Margot Leonard. [BC Vol 8 No 2 Jun/Jul 1995 p7-11]

Also present at the invitation of the National Assembly was Mrs. Peggy Ross, now 93 years old, a former National Spiritual Assembly member and Auxiliary Board member (at the same time even!) who has attended every Canadian Convention since its inauguration in 1948.

Those elected as members of the National Spiritual Assembly for 1994 - 95 were: Judy Filson, Reginald Newkirk, Husayn Banani, Louise Profeit-Leblanc, Enayat Rawhani, Ann Wilson, Margot Leonard, Ed Muttart and Susan Lyons. This was the first time in Canadian Baha'f history that five women have been elected. [BC Vol 7 No1 May/Jun 1994 p143-17]

The following were elected to serve on the National Spiritual Assembly: Reginald Newkirk, Louise Profeit-Leblanc, Hossain Danesh, Husayn Banani, Judy Filson, Margot Leonard, Ann Wilson, Ed Muttart, and Enayat Rawhani. [BC Vol 6 No 2 July 1993 p16]

David Hofman, former member of the Universal House of Justice, delivered an enlightening talk about Baha'u'llah. Mr. Hofman, who is author of Bahá'u'lláh, The Prince of Peace, and British, became a Bahá'í in Montreal, at the Maxwell home.

The Guardian...urges you to concentrate on the native populations it is for that reason that we have opened new countries to the Faith. After all, Europeans, Americans, etc., can become Bahá'ís in their homeland. We have entered new fields all over the world to bring the light of divine guidance to the native population, who have thus far been deprived of the spiritual teachings of Bahá'u'lláh. May you be confirmed with this teaching effort among the natives. The great foal would be an assembly in Whitehorse, made up of native Bahá's or at least the majority natives.

It was through the participation of the Bahá'í in the Yukon Indian Advancement Association that many of the early Native people became Bahá'ís. [ibid p92]

MM!p231 gives the date as 1904.

"The development of the local and national Funds must be continuously maintained as a prelude to the establishment of local and national endowments and the ultimate erection of a House of Worship that will incarnate the soul of a flourishing nation-wide community." [MtC114]

• From this time forward the term "Assembly" meant a duly-elected local spiritual assembly and not a group. [BA20]

• For a description of the simple wedding see GBF68–9 and PP151–2.
• Shoghi Effendi stressed that the marriage drew the Occident and the Orient closer together. [GBF69–70; PP153]
• The American Bahá'í community sent $19 from each of its 71 Assemblies as a wedding gift. [GBF70; PP153]
• An extension was built onto Shoghi Effendi's apartment on the roof of 'Abdu'l-Bahá's house in Haifa to accommodate the couple. [BBD107; DH152]
• See also MA89.

Note: On 1 January 1972, the city of Winnipeg amalgamated with old Winnipeg and Metro along with the rural municipalities of Charleswood, Fort Garry, North Kildonan, and Old Kildonan; the Town of Tuxedo; the cities of East Kildonan, West Kildonan, St. Vital, Transcona, St. Boniface, and St. James-Assiniboia into one city.

1. Man's Relationship to God.
2. Man's Relationship to Society.
3. Society and Administration. [CBN No65 Jun 1955 p6]

They remained there until 1939 when the couple pioneered to Venezuela. [OBCC82]

Don and Diana Dainty moved to Lucerne in June of 1967 [email from Catherine Carry dated 28 May 2020]

Given the wide variety of geography in the Bahá'í world, each National Spiritual Assembly was directed to establish the most effective means for the election of the delegates to its National Convention and for providing for an opportunity for consultation among the electors. [Message 21 July 1985]

In its letter of 2 January 1986, the Universal House of Justice referred to ''a new stage in the unfoldment of the Administrative Order," a stage characterized by a "new development in the maturation of Bahá'í institutions" which marks "the inception of the fourth epoch" of the Formative Age of the Faith.

• Journals from Year 1 (138-9 BE, 1981-2), Issue 1: Winter to Year 23 (162 BE, 2005-6), Issue 90: Spring are available on-line.

Should in Greenland the fire of the love of God be ignited, all the ices of that continent will be melted and its frigid climate will be changed into a temperate climate-that is, if the hearts will obtain the heat of the love of God, that country and continent will become a divine garden and a lordly orchard, and the souls, like unto the fruitful trees, will obtain the utmost freshness and delicacy. Magnanimity is necessary, heavenly exertion is called for.

Seven speakers presented papers in a wide range of academic disciplines. The speakers were:
'Abdu'l Misagh Ghadirian-"August Forel: His Life and Enlightenment".
Douglas Martin-"The Bahá'í Faith and Its Critics".
Luc Dion, a student of Physics at the Université du Québec in Chicoutimi-"La realité du monde e l'existence de Dieu". He had the distinction of being the first Bahá'í student to present a formal paper and also presented the first paper in French.
Hossain Danesh-"Violence and Apathy".
William Hatcher-on the relationship between science and religion.
Don Rogers-"The Function of Revelation in Artistic Expression".
Glen Eyford-"Spiritual Education".

A decision was taken to begin the publication of Bahá'í Studies.

In addition, the "Ballet Shayda" presented a group of three dances on Saturday evening. [BC Issue 291 February 1976 p6]

Incorporated Local Spiritual Assemblies: 20

Localities where Bahá'í reside: 285

Members: 2,186

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

Incorporated Local Spiritual Assemblies: 159

Localities where Bahá'í reside: 1,500

Members: 2,100

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

Members: 30

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

Incorporated Local Spiritual Assemblies: 65

Localities where Bahá'í reside: 950

Members: 7,500

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

Other pioneers to Yellowknife were Ted Blencowe (1954 September) and later his wife, Helen, and Don and Midge Ulery, as well as Arthur and Lily Anne Irwin. [CBN No57 Oct 1954 p1; CBN No 207 Apr 1967 p8]

• Mention in CBN No38 Feb 1953 p6, "Gerda and Noel Wuttunee are at present residing in this community at 10958 - 84th Avenue and will remain in Edmonton for the winter."
• In 1950 he served on the "Prairies Indian Committee". [CBN No 15 September 1950]
• He may have been a resident of Winnipeg originally. [OBCC209-210, 227]
• See OBCC144 for a photo.
• See BW12p793 for a photo of Noel and his wife.

First Indian Bahá'í fire side I have been to and I am happy to see the Indians take to the sky once again with the strength and power of eagle wings. How far we will fly with the winds of Bahá'u'lláh's teachings, once again we can cry out with the Eagles voice and be heard and live with a purpose.

They considered "remarkable" the recently enacted of the Canadian Charter of Rights and Freedoms (also known as the Constitution Act of 1982), and the Multiculturalism Policy of 1971, as well as Canada's contribution to human rights accords on the international level and steps towards the creation of single global society.

The National Assembly shared the measures taken in its own community for the advancement of the rights of women, for more understanding between the Anglophone and Francophone populations, to assist the settlement of immigrants and measures taken to increase participation of the indigenous friends in society at large by establishing a variety of events. Some of there were "unity gatherings" , "native councils", "summer and winter schools", "Unity feasts", and conferences, all of which have served to bring together in social and administrative activity anglophone, francophone, and native Canadians.

They included with the brief a copy of A Violence Free Society by Dr Hossain Danesh and several submissions made by the Bahá'í International Community to various United Nation agency on the question of human rights and minorities as well as an article taken from the publication "Refuge" describing the Iranian Bahá'í refugee program.

In this submission, they emphasized the necessity of educational programs. They asked that careful consideration be given to the idea of holding a national conference on education focussed on this question of minority participation in Canadian society.