Hand of the Cause Amatu'l-Bahá Rúḥíyyih Khánum attended the inaugural convention as the representative of the Universal House of Justice. [Ridván 151]

Hand of the Cause Amatu'l-Bahá Rúḥíyyih Khánum attended the inaugural convention as the representative of the Universal House of Justice. [Ridván 151]

• Issues 1 to 40 were published under the name Bahá'í News Letter. Subsequent issues, from #41 to #714, were entitled simply Bahá'í News.

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For the proceedings see Law and International Order: Proceedings of the First European Bahá'í Conference on Law and International Order and for a review of the book by Joshua Lincoln see Bahá'í Library Online.

When it became known to the Bahá'ís in Paris that the gravesite was once again vacant, the National Spiritual Assembly of the Bahá'ís of France applied for permission to erect a permanent monument on the site. A competition was announced and a number of Bahá'í architects submitted a variety of designs. Cemetery officials were reluctant to give approval for an elaborate monument sothe National Assembly had to settle for a simple but dignified stone.

Now that the monument is in place, the location has become a focal point of pilgrimage. The Universal House of Justice has encouraged the French Bahá'í community to continue its efforts to retrieve Breakwell's remains from the charnel house and have them returned to their original grave.

The gathering at his grave site in the Pantin Cemetery in Paris on this day was to commemorate the 95th anniversary of his passing. [BW1997-98p104, 107; The Life of Thomas Breakwell by Rajwantee Lakshiman-Lepain P48-49]

Humanity has done well to articulate material indicators of development, and even to achieve a number of them. But focusing only on that which is quantifiable has obscured the critical importance of factors related to higher aspects of the human spirit, such as the value of relationships, the quality of one's character, and the coherence between principles and deeds. The need to bring such factors to the centre of the development discourse was outlined in The Prosperity of Humankind, which made clear that ideals require the force of spiritual commitment to cement them. The statement laid out an ambitious vision of humanity's capacity to take charge of the course of its development, and addressed a set of principles and concepts indispensable to the task, from reimagining collective decision-making to rearranging economic priorities. It called for "unconditioned recognition of the oneness of humankind" and "a commitment to the establishment of justice as the organizing principle of society". [BIC 3 March 2020]

On the 27th (or 28th) of May...the gathering of one hundred thirteen Knights of Bahá'u'lláh along with 19 representatives of every National Spiritual Assembly (165) and 9 representatives of every territory without a National Spiritual Assembly (40-50) at Bahjí in commemoration of the ascension of Bahá'u'lláh (some 3,000 persons). The original scroll bearing the Roll of Honour of the Knights of Bahá'u'lláh was placed by Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum in a chamber at the entrance door of the inner sanctuary of the Most Holy Shrine. [AWH90, 105; VV128; BW92-3p98; BINS271:1; Message 7 June 1992]

With these new assemblies, the number of National Spiritual Assemblies rose to 179. [Ridván 155]

On June 20th the Universal House of Justice informed the same National Spiritual Assemblies that the entire sum had been ensured but that $10M annually would be required until the end of the century. [Ridván 152; Vineyard of the Lord No 11 p8; Sacred Stairway p66-67]

"As of Riḍván 1997, all Local Spiritual Assemblies throughout the world will have to be elected on the First Day of Riḍván." (31 December 1995 – To the Bahá'ís of the World)

"This development was related to the fact that, while believers from outside a locality could assist with the electoral process, the primary responsibility for electing any Assembly and maintaining its operations rests with the Bahá'ís of that place" (30 December 2021 – To the Conference of the Continental Boards of Counsellors)

"Fundamental to the work of the Counsellors is the understanding that all members of the Continental Board are responsible for the entire continent, and should, to the degree possible, endeavor to familiarize themselves with the conditions of the Cause in the countries therein. Through periodic reports from individual Counsellors, the Board is kept abreast of developments in all areas of the continent and is able to offer guidance to assist its members in the execution of their duties. Whereas no Counsellor should be regarded as having exclusive responsibility for any one territory, the detailed familiarity acquired by each through close interaction with the National Spiritual Assembly and Auxiliary Board members in a particular area is in fact a valuable asset to all the Counsellors on the Board."

Further, in its message of 26 November 1999 it stated that "An impressive network of training institutes on a scale but dimly imagined at the start of the Plan has been established throughout the world. These nascent centres of learning have made significant strides in developing formal programmes and in putting into place effective systems for the delivery of courses. Reports indicate that the number of believers benefiting directly from training courses has climbed to nearly 100,000." [Message 26 November, 1999]

Background: On the 6th of December, 1992, the Babri mosque in the northern town of Ayodhya was razed by a group of Hindus because the mosque, built in 1528, had been erected on the spot where the Hindu deity Rama is said to have been born thousands of years earlier. The destruction enraged Muslims and ignited a grave crisis in India. Muslim and Hindu mobs attacked each other's houses of worship, homes and people in a number of cities, resulting in the death of hundreds and the destruction of property not only in India but in Pakistan, Bangladesh, and even in Britain. [Mess86-01p440]

  The Bahá'í community had issued a statement in English that highlighted a central theme: "Communal Harmony—India's Greatest Challenge." The issue of religious conflict and the importance of harmony and peacebuilding were emphasized. This statement was later translated into most of the official languages of India and distributed to Ministers, bureaucrats, district county workers, the superintendent of police, NGOS, and faith communities.

The judges, in their ruling, quoted from the statement from the National Spiritual Assembly of the Bahá'ís of India Communal Harmony: India's Greatest Challenge. [Mess86-01p441]

This book contains the following nineteen essays:
Preface -- William P. Collins:
The Vision of Shoghi Effendi and the Unfoldment of the Tablets of the Divine Plan -- J. Jameson Bond:
The Epistolary Style of Shoghi Effendi -- Ann Boyles:
Peace: A Task for All -- Rodrigo Carazo:
An Organic Order: Implications from the Writings of Shoghi Effendi as to Nature of the World Order f Baha'u'llah -- Roger Coe:
Unity: The Creative Foundation for Peace -- Hossain B. Danesh:
The Guardian and the East -- A. A. Furútan:
An Analysis of the Dispensation of Baha'u'llah -- William S. Hatcher:
Shoghi Effendi: Expounder of the Word of God -- David Hofman:
Service at the Threshold -- Dhikru'lláh Khádem:
The Beloved of All Hearts: Shoghi Effendi -- Dhikru'lláh Khádem:
The Hidden Words of Baha'u'llah: Translation Norms Employed by Shoghi Effendi -- Diana Malouf:
Notes to the Paintings in Honor of the Vision of Shoghi Effendi-- Jalalíyyíh Quinn:
La vision de l'Evolution generale du monde dans l'oeuvre de Shoghi Effendi -- Shapour Rassekh:
Reminiscences of Shoghi Effendi -- Audrey Robarts:
A Few Reminiscences of Shoghi Effendi Taken from Pilgrim Notes of January 1955, from the Canadian National Spiritual Assembly Film Retrospective, and from Some Other Words of the Beloved Guardian -- John A. Robarts:
Shoghi Effendi: Master Builder -- Nathan Rutstein:
Shoghi Effendi's Question -- Emeric Sala:
A Review of Shoghi Effendi's Vision of the Future as Expressed in The Advent of Divine Justice -- Richard W. Thomas:
Le style persan du Gardien -- A. M. Varqa

it is a biographical essay of the wife of Bahá'u'lláh, the Founder of the Bahá'í Faith, and mother of 'Abdu'l-Bahá, the Centre of Bahá'u'lláh's Covenant. Her story, little known, is one of strength, patience, long-suffering and devotion to One who was her 'husband, the Lord of Hosts', whom she accompanied through all the vicissitudes of exile and imprisonment.

Shirin Fozdar was also notable for her work for women's rights founding the Singapore Council of Women which was responsible for the passing of the Women's Charter in the Singaporean Parliament in 1961.

The Singapore Management University implemented The Shirin Fozdar Program in 2009. It has a scholarship and an annual lecture as well as community service projects. [Bahaipedia; Singapore Memory]

• See AY91 for 'Abdu'l-Bahá's praise of her as a child and confirmation and promises for the future. He commented that she had átish (fire) and namak (salt). [AY93]
• Photo of 'Abdu'l-Bahá with the children of Ali-Kuli Khan and Florence.
• A translator (Arabic and Persian into English) and author. Poet Roger White would say of his friend: "She is the first lady of Bahá'í literature and I and many writers are indebted to her for leading the way."
• Translations include: The Seven Valleys and the Four Valleys (1945) and The Secret of Divine Civilization (1957) with her father; Memorials of the Faithful (1971); Selections from the Writings of 'Abdu'l-Bahá (1976) with a Committee at the Bahá'í World Centre; My Memories of Bahá'u'lláh (1982).
• Author of a dozen Bahá'í and non-Bahá'í books in addition to countless essays, articles, and short stories. Her remembrances of 'Abdu'l-Bahá are contained in The Sheltering Branch (1959), and those of His Exalted Sister in Khanum: The Greatest Holy Leaf (1981).
• Many of her essays and pioneering stories are contained in Dawn Over Mount Hira (1976) and Other People, Other Places (1982). As well she wrote "Six Lessons in Islam" (1953), Summon Up Remembrance (1987), Arches of the Years (1991) and, "Bahá'í Glossary" (1955). [Bahá'í Studies Review, Vol 6, 1996]
• See Obituary: Marzieh Nabil Carpenter Gail (1908-1993): Translator and Author, "Patron Saint" of Women Bahá'í Scholars by Constance M. Chen.
• Bahaipedia.
• For a more complete list of her writings and translations see Bahai-library. iiiii
• See also Notes on Marzieh Gail
• WikiTree

He enrolled in the Bahá’í Faith in 1939 and left the United States in 1944 to pioneer to Punta Arenas, Chile, and later moved to Costa Rica. Mr. Lamb lived in Central America and Mexico for the rest of his life. From 1951 to 1961 he served first on the National Spiritual Assembly of Central America and the Antilles and then on the National Spiritual Assembly of Central America; from 1963 to 1968 he served as an Auxiliary Board member for the region; and from 1968 to 1985 he served on the Continental Board of Counsellors for the Americas. He wrote many booklets and pamphlets and in 2003 George Ronald published his much-loved book, The Odyssey of the Soul.

At the time of his passing the Universal House of Justice described him as “dearly-loved,” “steadfast, noble-hearted, self-effacing” and recalled his “sterling achievements” in Latin America with “keen admiration.” [BW26p273-4]

See a short biography of Artemus Lamb written by Quentin Farrand, an Auxiliary Board Member in El Salvador at the time of his passing.

The document A Call to Our Guiding Institutions served as the centrepiece for the working sessions of the Assembly. The Call—the result of a three-year drafting process—was addressed to eight of the world's most powerful and most influential institutions, inviting each to reflect on and redefine its role for a new century. [Capetown 1999]

See Banani International School: 30 years of empowering women for social progress.

The main objectives of the Association were:

• Assisting individuals of Iranian descent to stay in touch with, and gain a deeper understanding of the cultural, artistic and literary heritage of Iran.
• Encouraging children, youth and young adults of Iranian descent living abroad to familiarize themselves with, and gain a deeper appreciation of Persian arts, literature and culture.
• Helping English speaking friends and family members to gain an appreciation of Persian culture.
• Promoting systematic and comprehensive study of Persian arts, culture and history.
• Creating dialogue in a loving, respectful and friendly atmosphere amongst Iranians with different religions, ethnicities and ideologies.

See the message that was sent to the Conference date the 21st of November 1990 by the Universal House of Justice found at Mess86-01p178 which included messages from Shoghi Effendi dated the 11th of January 1923 and the 2nd of January 1930 with predictions about the future of Russia. [CBN Vol 3 No 8 March 1991 p1-3]