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Articles / papers, published
sorted by title, English only []
Published academic articles. See also unpublished articles, essays and blog posts, and Reviews.
558 results next 100 next 100 results
  1. 100 Years of the Baha'i Faith in Europe, by Graham Hassall and Seena Fazel, in Baha'i Studies Review, 8:3. Overview of the first 100 years of the Bahá'í Faith in Europe, including growth and the distinctive aspects of this community, external affairs, the role of women, and Bahá'í studies. [about]
  2. 'Abdu'l Bahá's Tablet of the Two Calls: Civilizing Barbarity, by Manooher Mofidi, in Lights of Irfan, Volume 6 (2005). [about]
  3. Abdu'l-Bahá on Christ and Christianity: Introduction, by Seena Fazel, in Baha'i Studies Review, 3:1 (1993). [about]
  4. 'Abdu'l-Bahá's Commentary on the Qur'ánic Verses Concerning the Overthrow of the Byzantines: The Stages of the Soul, by Moojan Momen, in Lights of Irfan, 2 (2001). [about]
  5. Abdu'l-Bahá's Explanation of the Teachings of Bahá'u'lláh Tablets and Talks Translated into English (1911-1920), by Peter Terry, in Lights of Irfan, Book 1 (2000). [about]
  6. Abdu'l-Baha's Meeting with Two Prominent Iranians, by Muhammad Qazvini, in World Order, 30:1 (1998). Muhammad Qazvini's and Siyyid Hasan Taqizadeh's descriptions of their 1911 meetings with `Abdu'l-Baha in Paris. Preceded by a brief biography of Abdu'l-Baha. [about]
  7. Abdu'l-Bahá's Tablet on the Functioning of the Universal House of Justice: A Provisional Translation and Commentary, by Moojan Momen, in Lights of Irfan, Volume 8 (2007). [about]
  8. 'Abdu'l-Bahá: portrayals from East and West, by Marzieh Gail, in World Order, 6:1 (1971). Materials from the Papers of Ali-Kuli Khan and the conversations of John and Louise Bosch; excerpted, amplified, and arranged by Marzieh Gail. [about]
  9. Abdu’l-Bahá and Mírzá Ghaffár Zanúzí: ALM Nicolas’s ‘Abdoul-Béha et la situation’, 1912, by A.L.M. Nicolas, in Online Journal of Baha'i Studies, 1 (2007). [about]
  10. Absolute Poverty and Utter Nothingness, by Rodney H. Clarken, in Journal of Bahá'í Studies, 8:1 (1997). Bahá’u’lláh’s ideas of poverty as detachment, and nothingness as selflessness. Cites some commonalities in concepts of detachment and nothingness from Buddha, Confucius, Jesus, Muhammad and Socrates as five of the greatest philosophers or prophets. [about]
  11. Academic Irrelevance or Disciplinary Blind-Spot?: Middle Eastern Studies and the Baha'i Faith Today, by Ismael Velasco, in Middle East Studies Association Bulletin (2001). Possible reasons for the lack of attention to Baha'i topics in academia. [about]
  12. Accessing literature on the Bahá'í Faith: Emerging search technologies and recent results, by Graham Hassall, in Online Journal of Baha'i Studies, 1 (2007). Survey of search technologies that can be used to find documentation on the Bahá'í religion, and a summary of results of such searches for the period 2003-2006. [about]
  13. Action Research, by Rhett Diessner, in Converging Realities, 1:1 (2000). The purpose of action research is "transformative action," action that makes a difference in the life-worlds of both the researcher and the researched. [about]
  14. Adventures in Biographical Research: John and William Cormick, by Vincent Flannery, in Solas, 4 (2004). Biographical details of the only European known to have met the Bab, William Cormick, and his father John Cormick. [about]
  15. Affirmative Action and the Jurisprudence of Equitable Inclusion: Towards a New Consensus on Gender and Race Relations, by Steven Gonzales, in Journal of Bahá'í Studies, 7:2 (1995). [about]
  16. Agriculture: A Fundamental Principle, by Paul Hanley, in Journal of Baha'i Studies, 3:1 (1990). [about]
  17. Akka Traditions (hadith) in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, Volume 4 (2003). [about]
  18. Alain Locke, by Christopher Buck, in American Writers: A Collection of Literary Biographies, Supplement XIV (2004). [about]
  19. Alain Locke and Cultural Pluralism, by Christopher Buck, in Search for Values: Ethics in Bahá'í Thought (2004). [about]
  20. Alain Locke: Race Leader, Social Philosopher, Baha'i Pluralist: includes Alain Locke in his Own Words: Three Essays and a poem, by Christopher Buck and Alain Locke, in World Order, 36:3 (2005). Article by Buck, poem "The Moon Maiden" and three essays by Locke introduced by Buck: "The Gospel for the Twentieth Century," "Peace between Black and White in the United States," and "Five Phases of Democracy: Farewell Address at Talladega College." [about]
  21. Alain Locke: Baha’i Philosopher, by Christopher Buck, in Baha'i Studies Review, 10 (2001). Biography of one of the important African American intellectuals and his impact on American thought and culture. Includes two letters written by or on behalf of Shoghi Effendi. [about]
  22. Alzheimer's Disease: An Eclipse before Sunset, by Abdu'l-Missagh Ghadirian, in Journal of Baha'i Studies, 1:3 (1989). [about]
  23. American Bahá'í Community in the Nineties, The, by Robert Stockman, in America's Alternative Religions, Timothy Miller, ed. (1995). Overview of the contemporary Baha'i community, its activities, and its concerns. [about]
  24. Andalusí Theosophy: A Recontextualization, by Vahid Brown, in Lights of Irfan, Volume 7 (2006). [about]
  25. Answered Questions, Some: A Philosophical Perspective, by Ian Kluge, in Lights of Irfan, Volume 10 (2009). [about]
  26. Antinomies of Reason and the Theology of Revelation: Some Preliminary Thoughts, by Nader Saiedi, in Journal of Bahá'í Studies, 8:4 (1998). [about]
  27. Apocalypse and Millennium: Catastrophe, Progress and the Lesser Peace, by William P. Collins, in Journal of Bahá'í Studies, 12:1-4 (2002). [about]
  28. Applications of Positive Psychotherapy for Marriage and Family Therapy, by Nossrat Peseschkian, in Baha'i Studies Notebook, 3:1-2 (1983). [about]
  29. Aristotelian Substratum of the Bahá'í Writings, The, by Ian Kluge, in Lights of Irfan, 4 (2003). [about]
  30. Art and Architecture: A Bahá’í Perspective, by Fariburz Sahba, in Journal of Bahá'í Studies, 7:3 (1997). [about]
  31. Art of Rhetoric in the Writings of Shoghi Effendi, The, by Jack McLean, in Lights of Irfan, Volume 8 (2007). [about]
  32. Asking Questions: The Independent Investigation of Truth, by Edwin McCloughan, in Solas, 1 (2001). On understanding and applying this primary principle of the Faith. [about]
  33. Aspects of Bahá’í Ethics, Some, by Udo Schaefer, in Journal of Bahá'í Studies, 16:1-4 (2006). [about]
  34. Aspects of Bahá’í Scholarship, Some, by Peter J. Khan, in Journal of Bahá'í Studies, 9:4 (1999). [about]
  35. At 48 West Tenth (memories of Juliet Thompson), by Marzieh Gail. [about]
  36. Atlanta Bahá'í Community and Race Unity, The: 1909-1950, by Mike McMullen, in World Order, 26.4 (1995). History of the Baha'i­ faith in Atlanta, Georgia, USA, a city whose Baha'i community dates back almost to the earliest beginnings of the Baha'is in the United States. [about]
  37. Atypical international status of the Holy See, The, by Matthew N. Bathon, in Vanderbilt Journal of Transnational Law (2001). Political nature of the Vatican; includes discussion of the Baha'is and Baha'i international organization [about]
  38. Australian Women and Religious Change: Margaret Dixson and the First Melbourne Baha'is, by Graham Hassall, in Proceedings of the Association for Bahá'í Studies (1988). [about]
  39. Australian-New Zealand Bahá'í Connections, The, by David Brown Carr, in 75 Years of the Bahá'í Faith in Australasia (1996). History and relationship of the early Australian and New Zealand Baha'i communities, the magazine Herald of the South, and some brief biographies. [about]
  40. Authority of the Feminine and Fatima's Place in an Early Work by the Bab, The, by Todd Lawson, in Online Journal of Baha'i Studies, 1 (2007). [about]
  41. Autobibliography in the Writings of the Báb: Translation of the Khutba Dhikriyya, by Vahid Brown, in Lights of Irfan, Volume 6 (2005). [about]
  42. Autobiography and Silence: The Early Career of Shaykhu'r-Ra'is Qajar, by Juan R. I. Cole, in Iran im 19. Jarhundert und die Entstehung der Baha'i-Religion (1998). Early biography and thought of Abu al-Hasan Mirza Shaykh al-Ra'is, Qajar prince, dissident, Shi`ite jurist, poet and major figure in the Constitutional Revolution in Iran [about]
  43. Ayatollahs and Democracy in Iraq, The, by Juan R. I. Cole, in ISIM Paper #7 (2006). Clerical participation within Iraq's emerging democracy. Does not mention the Baha'i Faith. [about]
  44. Azálí-Bahá'í Crisis of September, 1867, The, by Juan R. I. Cole, in Studies in Modern Religions, Religious Movements, and the Babi-Baha'i Faiths, Moshe Sharon, ed. (2004). [about]
  45. Báb's Epistle on the Spiritual Journey towards God, The, by Todd Lawson, in Lights of Irfan, Book 3 (2002). [about]
  46. Babi Movement, The: A Resource Mobilization Perspective, by Peter Smith and Moojan Momen, in In Iran: Studies in Babi and Baha'i History vol. 3, ed. Peter Smith (1986). Babism from a sociological standpoint, esp. the place of the Babis in their contemporary cultural and economic classes. [about]
  47. Babi Uprising in Zanjan, The, by John Walbridge, in Iranian Studies, 29:3-4 (1996). [about]
  48. Babis, The, by Edward Sell, in The Church Missionary Intelligencer, 47:21 (1896). [about]
  49. Babism, by E. G. Browne, in Religious Systems of the World: A Contribution to the Study of Comparative Religion (1890). [about]
  50. Babism, by Samuel Kasha Nweeya, in Persia, The Land of the Magi or The Home of the Wise Men (1913). Old article on the Bábí Faith, for historical interest. [about]
  51. Background and Centrality of Apophatic Theology in Bábí and Bahá'í Scripture, The, by Stephen Lambden, in Revisioning the Sacred: New Perspectives on a Bahá’í Theology, Studies in the Babi and Baha'i Religions vol. 8 (1997). History of the theological position of the incomprehensibility-unknowability of God in past major Abrahamic religions and its importance and significance for contemporary Bahá'ís. [about]
  52. Bahá'í Approach to the Claim of Finality in Islam, A, by Seena Fazel and Khazeh Fananapazir, in Journal of Bahá'í Studies, 5:3 (1993). Survey of the terms "prophet" and "seal," and a Baha'i reconciliation of these terms with progressive revelation. [about]
  53. Bahá'í Approach to the Claim of Uniqueness and Exclusivity in Christianity, A, by Seena Fazel and Khazeh Fananapazir, in Journal of Bahá'í Studies, 3:1 (1990). Differing interpretations of scriptural passages about exclusivity have caused conflicts between denominations. A Bahá'í approach, focussing on the Gospels and on progressive revelation, can reconcile these disagreements. [about]
  54. Baha'i Approaches to Christianity and Islam: Further Thoughts on Developing an Inter-Religious Dialogue, by Seena Fazel, in Baha'i Studies Review, 14 (2007). [about]
  55. Baha'i Community and Health Promotion, The, by Robert Phillips, in dialogue magazine, 1:2 (1986). There is a strong connection between spiritual health and physical health, but this concept doesn't relate well to the contemporary technological hospital-based approach. [about]
  56. Baha'i Community as a Learning Organisation, The, by Roy Steiner, in Baha'i Studies Review, 6 (1996). How a knowledge management system focussed on assisting individuals, communities and institutions could improve their success. Followed by commentaries by Kambiz Maani and Svenja Tams. [about]
  57. Bahá'í Community of Ashkhabad, The: Its Social Basis and Importance in Baha'i History, by Moojan Momen, in Cultural Change and Continuity in Central Asia, ed. Shirin Akiner (1991). [about]
  58. Baha'i Community of Canada, The: A Case Study in the Transplantation of Non-Western Religious Movements to Western Societies, by Will C. van den Hoonaard, in Origins of the Bahá'í Community of Canada, 1898-1948 (1996). [about]
  59. Bahá'í Community of Iran, The: Patterns of Exile and Problems of Communication, by Moojan Momen, in Iranian Refugees and Exiles Since Khomeini, ed. Asghar Fathi (1991). [about]
  60. Baha'i Community of Randwick: A Survey of 75 Years, by Graham Hassall, in Australian Baha'i Studies, 1:1 (1999). [about]
  61. Bahá'í Consultation and Freireian Dialogue in Development: A Comparative Perspective, by Adel Salmanzadeh, in Online Journal of Baha'i Studies, 1 (2007). [about]
  62. Bahá'í Covenant, The, by Ali Nakhjavani, in Lights of Irfan, Volume 8 (2007). [about]
  63. Baha'i Faith 1957-1988, The: A Survey of Contemporary Developments, by Moojan Momen and Peter Smith, in Religion, 19 (1989). A general account of developments in the Bahá'í Faith during these three decades. [about]
  64. Baha'i Faith and Academic Journals, by Seena Fazel, in Baha'i Studies Review, 3:2 (1993). [about]
  65. Baha'i Faith and economics: a review and synthesis, by Bryan Graham, in Reason and Revelation: Studies in the Babi and Baha'i Religions, volume 13 (2002). Review of reviews the secondary literature on the subject and some issues of methodology. [about]
  66. Baha'i Faith and its relationship to Islam, Christianity, and Judaism, The: A brief history, by Adam Berry, in International Social Science Review (2004). [about]
  67. Baha'i Faith and Religious Diversity, by Phillip R. Smith, in Baha'i Studies Review, 1:1 (1991). The Bahá'í principal of unity in diversity as applied to religious pluralism. [about]
  68. Baha'i Faith and the Environment, The, by Richard Landau, in Encyclopedia of Global Environmental Change volume 5: Social and Economic Dimensions of Global Environmental Change, ed. Peter Timmerman (2002). Participation of the Baha'i International Community in UN-sponsored development and environmental initiatives for resolving the difficult challenges before humanity. [about]
  69. Baha'i Faith and the Perennial Mystical Quest, The: A Western Perspective, by Julio Savi, in Baha'i Studies Review, 14 (2007). [about]
  70. Baha'i Faith and Traditional Societies, The: Exploring Universes of Discourse, by Moojan Momen, in dialogue magazine, 1:4 (1987). [about]
  71. Bahá'í Faith in Australia 1947-1963, by Graham Hassall, in 75 Years of the Bahá'í Faith in Australasia (1996). [about]
  72. Bahá'í Faith in Australia: 75 Years Remembered, by Graham Hassall, in Herald of the South (1995). [about]
  73. Bahá'í Faith in the Arabic Speaking Middle East, The: Part 1 (1753-1863), by Ramsey Zeine, in Lights of Irfan, Volume 7 (2006). [about]
  74. Baha'i Faith in the Asia Pacific: Issues and Prospects, by Graham Hassall, in Baha'i Studies Review, 6 (1996). [about]
  75. Baha'i Faith, The, by Marcus Bach, in They Have Found a Faith, Chapter 7 (1946). An outsider's view of the Baha'i community from a "faith-based" perspective. [about]
  76. Baha'i Faith, The: Sect or Religion?, by Udo Schaefer, in Baha'i Studies, volume 16 (1988). Lengthy study defining the distinguishing features of the Baha'i Faith as contrasted with other contemporary religious movements. [about]
  77. Baha'i Faith: Its History and Teachings, The by William Miller: "Missionary as Historian: William Miller and the Baha'i Faith", by Douglas Martin, in Baha'i Studies, volume 4 (1978). Lengthy review of Miller's book, and a broad discussion of anti-Bahá'í polemic and historiography. [about]
  78. Baha'i History in the Formative Age: The World Crusade 1953-1963, by Graham Hassall, in Journal of Bahá'í Studies, 6:4 (1995). [about]
  79. Bahá'í Influence on the Reform Movements of the Islamic World in the 1860s and 1870s, by Moojan Momen, in Baha'i Studies Bulletin, 2:2 (1983). [about]
  80. Baha'i News (1924). Baha'i News was a publication that was circulated from December of 1924 until October of 1990. The title Baha'i News begins at issue 41, with the first 40 issues having the title of Baha'i News Letter. [about]
  81. Bahá'í Ontology, Part One: An Initial Reconnaissance, by Ian Kluge, in Lights of Irfan, Volume 6 (2005). [about]
  82. Baha'i Ontology, Part Two: Further Explorations, by Ian Kluge, in Lights of Irfan, Volume 7 (2006). [about]
  83. Baha'i Pontiff in the Making, A, by A. E. Suthers, in Moslem World, 25 (1935). [about]
  84. Baha'i Review: Should the “red flag” law be repealed?, by Barney Leith, in Baha'i Studies Review, 5:1 (1995). Argument that the current provisions for review may be anachronistic and that the benefits of deregulation might outweigh possible disadvantages. Includes responses by Roxanne Lalonde and Sepideh Taheri. [about]
  85. Bahá'í Scholarship: An examination using citation analysis, by Seena Fazel and John Danesh, in Baha'i Studies Review, 5:1 (1995). Examines references of articles in major Bahá'í studies journals published during 1978-83 and 1988-93 to study trends in Bahá'í scholarship. [about]
  86. Bahá'í Understanding of Reincarnation in Relation to the World's Faiths, A, by Sateh Bayat and Vafa Bayat, in Lights of Irfan, Volume 6 (2005). [about]
  87. Bahá'í View of the Bible, A, by Colin Dibdin, in 75 Years of the Bahá'í Faith in Australasia (1996). [about]
  88. Bahá'í Worldview on Unity of Religions: Progressive Revelation, The: Principles and Insights from the History of Science, by Jena Khadem Khodadad, in Lights of Irfan, Volume 10 (2009). [about]
  89. Baha'i-Christian Dialogue: Some Key Issues Considered, by Francis Beckwith, in Christian Research Journal (1989). [about]
  90. Baha'is in Iran, The: Twenty Years of Repression, by Firuz Kazemzadeh, in Social Research (2002). [about]
  91. Baha'u'llah as Zoroastrian saviour, by Christopher Buck, in Baha'i Studies Review, 8 (1998). Examines the Baha'i view of Zoroastrianism to understand tensions between scholarship and "messiahship" and topics such as proof texts and prophecy. [about]
  92. Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
  93. Bahá'u'lláh's Bishárát (Glad-Tidings): A Proclamation to Scholars and Statesmen, by Christopher Buck and Youli A. Ioannesyan, in Baha'i Studies Review, 16 (2010). [about]
  94. Baha'u'llah's First Tablet to Napoleon III: A Research Note, by Ismael Velasco, in Lights of Irfan, 4 (2003). Comparison of Shoghi Effendi's English translation and Ismael Velasco's English translation of Dreyfus French version. [about]
  95. Bahá'u'lláh's Influence on the New York School of Painting: The "Unapprehended Inspiration" of Newman and Rothko, by Ross Woodman, in Journal of Baha’i Studies, 4:1 (1991). [about]
  96. Baha'u'llah's prophetology: Archetypal patterns in the lives of the founders of the world religions, by Moojan Momen, in Baha'i Studies Review, 5.1 (1995). Explores the theory that the lives of the prophet-founders of the world religions have in some ways re-capitulated each other. [about]
  97. Baha'u'llah's Seclusion in Kurdistan, by Bijan Ma'sumian, in Deepen, 1:1 (1993). Reconstruction of parts of this mostly undocumented period in Bahá'u'lláh's life. [about]
  98. Baha'u'llah's Unity Paradigm: A Contribution to Interfaith Dialogue on a Global Ethic?, by Udo Schaefer, in Dialogue and Universalism, 6:11-12 (1996). The mystic unity of religions and the concept of progressive revelation. [about]
  99. Bahai: A Way of Life for Millions, by Lerone Bennett Jr., in Ebony Magazine (1965). Article reprinted from 1965 Ebony Magazine article and made into pamphlet for mass distribution. [about]
  100. Bahá’í Contribution to Cosmopolitan International Relations Theory, The, by Nalinie Mooten, in Online Journal of Baha'i Studies, 1 (2007). [about]
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