Bahai Library Online

Tag "Justice"

tag name: Justice type: General
web link: Justice
related tags: * Virtues; Injustice

"Justice" appears in:

1.   from the main catalog (81 results; expand)

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  1. Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh, by Bahá'u'lláh. Bahá'í World Centre, trans. (2018/2024) 85 selections, last updated August 2024.
  2. Affirmative Action and the Jurisprudence of Equitable Inclusion: Towards a New Consensus on Gender and Race Relations, by Steven Gonzales. (1995) The principle of equity and the Bahá’í emphasis on unity in diversity as a basis for considering Affirmative Action in relationship to remedying past injustices to women and minorities.
  3. Answered Questions, Some, by Abdu'l-Bahá. (2014) 'Table talks' given by ‘Abdu’l‑Bahá in ‘Akká between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney; first published in 1908, the new 2014 edition has been extensively retranslated.
  4. Bahá'í: Religion and Diet, by Paul Fieldhouse. (2003) Short overview of fasting, feast, and diet.
  5. Bahá'í Approach to Non-Involvement in Partisan Political Activity, by Shoghi Effendi, Universal House of Justice, National Spiritual Assembly of the Bahá'ís of the United States. United States Bahá'í National Center, comp. (2022-10) Resource for individual and group study, in light of the current civil and political unrest in the U.S., Iran, and the world; reasons for the Bahá’í stance against partisan activity and its approach to social change; Bahá'í use of social media.
  6. Bahá'u'lláh and Liberation Theology, by Juan Cole. (1997) The idea of liberation and equality is central to Bahá'í theology; the poor in the 19th century Middle East; Bahá'u'lláh and the poor; Tablet to the Kings on wealth and peace; laws of the Kitáb-i-Aqdas and Huququ'lláh; state social welfare.
  7. Baha'u'llah's Paradise of Justice: Commentary and Translation, by Christopher Buck, Adib Masumian. (2014/2018) The tablet Riḍvānu’l-‘Adl, "Paradise of Justice," shows how the concept of justice — which encompasses both faith and action — is the essence of the Baha’i concept of salvation, both individual and societal.
  8. Becoming Champions of Justice, by Paul Lample. (2007-03)
  9. Capital Punishment and Amnesty International, by Universal House of Justice. (n.d.) Letter from the House to Amnesty International on the death penalty.
  10. Childhood Trauma, Recovering from, by Universal House of Justice. (1992-09-09) Guidance for individuals who suffered traumatic childhood experiences at the hands of disturbed parents.
  11. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East, by Kamran Ekbal. (2014) Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice.
  12. Concept of Sacred Justice in Hebrew Eschatology, by Gary Selchert. (2000) The concepts of Justice and Judgment in the Hebrew Bible; centuries before Christ, the social order of the Israelite tribes was legislated and enforced in accordance with the Covenant and Law of Moses; the formation of social ethics.
  13. Constructive Imaginary, The, by Michael Karlberg. (2020) In a 2007 letter on the closing of the BIHE, the Universal House of Justice introduced the concept of "constructive resilience"; on the relationship of this to other concepts in discourses on social change, and its relevance to the exigencies of the age.
  14. Constructive Resilience, by Firaydoun Javaheri. (2018) How the perseverance of the Bahá'ís in Iran has resulted in the generality of the Iranian people beginning to admire and, in some cases, arising to assist the Bahá'ís.
  15. Death Penalty, The: Australian Legal Institutions vs the Bahá'í Faith?, by Roger Le Lievre. (1996) The Bahá'í teachings accept the application of the death penalty as a punishment for murder as an expression of retributive justice.
  16. Divine Virtues and Spiritual Qualities: A Compilation from Sacred Texts, by WellSpring International Educational Foundation for the Study and Application of the Sacred Texts. (2003) Comprehensive exploration of 77 virtues and qualities drawn from the texts of various religions.
  17. "Double Crusade", by Universal House of Justice. (2018-08-10) Comments on what the double crusade means, how it relates to the current series of Plans of the Faith, what should be done to carry it out, and the Advent of Divine Justice.
  18. Economic Justice and the Creation of a New International Economic Order, by Keith Suter. (1996) The "New Right," history of economic philosophy and the role of the Church in Europe, challenges of the global economy, the failure of the UN to deal with the problems of the globalized economy, and how NGOs and individuals can work for economic justice.
  19. Enacting Thought: Divine Will, Human Agency, and the Possibility of Justice, by Holly Hanson. (2009) Societies evolve through generations of human decision making. Using the examples of 300 years of politics in Uganda vis à vis England, processes that create injustice can be seen as gradual and unintentional, while implementing justice is deliberate.
  20. "Evolution of Reality," by George Land: Commentary, by Tony Michel. (1991)
  21. Food, Justice, and the Baha'i Faith, by Paul Fieldhouse. (2005) PhD Dissertation tests the claim that "food," both literal and metaphorical, provides a practical way through which Bahá’ís can articulate and achieve their ethical goals.
  22. For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development, by Office of Social and Economic Development. (2003/2008/2018/2023) Essays, photographs, and overviews of local projects around the world, illustrating how Bahá'í principles are being carried out in practice, prepared by the Office of Social and Economic Development of the Bahá'í International Community.
  23. Good of the World and the Happiness of the Nations, The: A Study of Modern Utopian and Dystopian Literature, by Elham Afnan. (1989) The Bahá'í Writings, with their new understanding of human destiny, can bridge the gap between utopian visions of progress from 19th-century literature and dystopian visions of 20th-century fiction, disillusioned by war and social and economic disasters.
  24. Governance and the Governed: Leadership, Conflict, Resilience, Resolution, and Hope, by John S. Hatcher. (2018) "From the Editor's Desk": If the purpose of governance and leadership is to respond to the needs of the governed, then what attributes and methodologies should characterize the process of those in positions of authority?
  25. Heart of the Gospel: The Bible and the Bahá'í Faith, by George Townshend. (1939) Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world.
  26. Humanity of Evil, The: Bahá'í Reflections on the film The Act of Killing, by Bernardo Bortolin Kerr. (2014) The theology of evil throughout history and in Bahá'í thought; ways in which people de-humanize and become alienated from their own selves; on forgiveness and merciful love in the face of justice and punishment.
  27. Institute on Islam, by Peter J. Khan. (1971) Transcription of tape #7 which deals with prophecies in the Qur'an, and recordings of a one-weekend group class on Islam in Davenport, Iowa.
  28. International Criminal Court: A Bahá'í Perspective, by Dan Wheatley. (2001 Winter/Spring) Brief history of the ICC, and Bahá'í support of it.
  29. Introduction to the Lawh-i Haqqu'n-Nas, An, by Jean-Marc Lepain. Peter Terry, trans. (2007) Summary of the tablet Lawh-i Haqqu’n-Nas, Tablet of the "Right of the People," on the metaphorical character of this world.
  30. Is Economic Justice Possible?: Toward a New Conception of the Equitable Distribution of Wealth and Income, by Navid Sabet. (2020-09) Survey of the world's current economic condition, and on the implications of Bahá'í principles on the enormous challenge of building an economic system that is just, benefiting all of humanity.
  31. Just System of Government: The Third Dimension to World Peace, by John Huddleston. (1987) Highlights a few points in the Bahá'í approach to government and collective action.
  32. Just War from the Bahá'í Perspective, by Vargha Taefi. (2006) A Bahá'í view is that the individual's will is subordinate to society's will. Comparison of this attitude with contemporary international political theory, and on justifying war as "humanitarian intervention."
  33. Justice: A Compilation, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Bahá'í International Community. Iscander Micael Tinto, comp. (2013)
  34. Justice, by Kiser Barnes. (2006-01)
  35. Justice and Equality – a basis for change in our troubled world, by Layli Miller-Muro. (2004-07-17) Transcript of the talk given at the 5th annual Margaret Stevenson Memorial Dinner and Lecture, July 17 2004.
  36. Justice Book: Some Bahá'í Teachings on Human Development, by James J. Keene. (2010/2021) Three sample chapters from a collection of essays on the "big picture" of the world today: What is justice, the power of justice, and justice in the condition of humanity.
  37. Justice et Miséricorde?: Une théologie du pardon selon la foi Bahá'íe, by Udo Schaefer. (2001)
  38. Justice, Fairness and the Meekness of God, by Susan Maneck. (1999) How the concepts of justice and fairness relate to the responsibilities laid upon the rulers, whether Bahá'í or civil, and especially as related to the Learned, be they clerics, scholars, or members of the Institutions.
  39. Justice: The Best Beloved of All Things, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi. Ehsan Bayat, comp. (2004)
  40. Kirk, Durbin Introduce Resolution Condemning Iran's Continued Persecution of Bahá'í Minority, by Mark Kirk, Dick Durbin. (2013-03-12) In recognition of the five-year anniversary of imprisonment of Bahá'í leaders in Iran, senators meet with their family members and friends and introduce a joint resolution calling attention to this persecution.
  41. Kitáb-i-Aqdas as a Lens with which to Examine some of the Dilemmas of Modernity, The, by Betsy Omidvaran. (2002) Contrast between the Aqdas - the source of laws of future society - and issues of the modern world as it had evolved up to the 19th century. Discussion of Houses of Worship, universal language, financial principles, justice, the Covenant, and unity.
  42. Law and International Order: Proceedings of the First European Bahá'í Conference on Law and International Order: Review, by Joshua Lincoln. (1997-10) Review of conference proceedings, highlighting Bahá'í law, governance, human rights, and future perspectives.
  43. Lessons in Leadership, by May Khadem. (2018) A personal journey of learning about leadership; widely shared false assumptions have led many off-course in addressing the challenges in the fight against blindness, and other public health concerns.
  44. List of Articles on BahaiTeachings.org, by John S. Hatcher. (2021) List of online essays and articles by Dr. John Hatcher.
  45. Love, Power, and Justice, by William S. Hatcher. (1999) The pursuit and abuse of power are moral choices for which there is no moral justification.
  46. Millennium Forum, by Universal House of Justice. (2000-09-24)
  47. One Planet, One Habitation: A Bahá'í Perspective on Recasting Humanity's Relationship with the Natural World, by Bahá'í International Community. (2022-06-01) A pictorial magazine-style overview of Bahá'í views on the environment, trusteeship, development, progress, and spirituality.
  48. Paradox of Protest in a Culture of Contest, The, by Michael Karlberg. (2003-07) In our culture, political and legal institutions are structured as contests and reform is characterized as protest. This leads to injustice and unsustainability. Bahá'í models of elections and decision-making offer a practical alternative.
  49. Pathways to Equity in Addressing Climate Change: A Bahá'í Perspective, by Margery Dixon, Robert Sarracino (published as Robert Sinclair Sarracino). (2024) The urgency of climate change, advocating for a new relationship between science and religion, justice, equity, and inclusive consultation.
  50. Power and the Bahá'í community, by Moojan Momen. (2018) While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application.
  51. Power of Discourse and the Discourse of Power, The: Peace as Discourse Intervention, by Michael Karlberg. (2005 Spring/Summer) Western discourses of power are inadequate for creating a peaceful and just society. Alternate models can be proposed through "discourse intervention." The Bahá'í community offers a non-adversarial, alternative social practice.
  52. Principle of the Oneness of Humankind, The: Strong Foundationalism, Non-Adversarialism, and the Imperatives of Our Time, by Filip Boicu. (2022) Some of the ways in which the concept of globalization has been framed in the recent past; the vision of Shoghi Effendi; The Seven Valleys and social change; moral codes and ethical living; the oneness of humankind and non-adversarialism.
  53. Pursuit of Social Justice, The, by Michael Karlberg. (2022-08-03) An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice.
  54. Reflections of Our Values: Digital Technologies and a Just Transition, by Bahá'í International Community. (2021-02) A statement to the 59th session of the Commission for Social Development on technological innovation, consultation on technological adoption, and working inclusively between communities and governments.
  55. Reflections on the First Century of the Formative Age, by Universal House of Justice. (2023-11-28) Overview of the Faith's developments and activities during the previous century, including the Guardianship, global expansion, community building and development, participation in societal discourse, and construction of the Bahá'í World Centre.
  56. Réflexions intimes sur le Kitáb-i-Aqdas, by Pierre Daoust. (2022) Un petit recueil de réflexions; une sorte de voyage dans un domaine aux multiples paysages, qui donnera l'envie à d'autres de lire le Kitáb-i-Aqdas et d'être eux aussi touchés par sa profondeur, sa sagesse, et sa beauté.
  57. Reframing Public Discourse for Peace and Justice, by Michael Karlberg. (2012) At this critical juncture in human history, struggles for peace and justice should be understood, in part, as struggles to reframe public discourses according to the recognition of humanity’s increasing global interdependence.
  58. Regarding Economic Life, by Universal House of Justice. (2017-03-01) Themes of Bahá'u'lláh's teachings include the reorganization of human society, how to participate in the material affairs of society in a way consistent with divine precepts, and how collective prosperity can be advanced through justice and collaboration.
  59. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim), by David Russell Garcia. Kees Poolman, trans. (2022) Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse.
  60. Religion, the Bahá'í Faith, and Accounting: Is There a Link?, by Roger K Doost. (1997) Summary of discussions in an accounting class about spirituality. As a system that seeks to create balance, order, and justice in human business affairs, the philosophy of accounting is in line with belief in God and Baha’i principles.
  61. Religious Persecution and Oppression: A Study of Iranian Baha'ís' Strategies of Survival, by Naghme Naseri Morlock. (2021) Research based on extensive interviews exploring three ways that members of the Bahá'í community responded to diaspora and persecution: passing as Muslim, religious constancy in the face of danger, and alternating "passing" with open displays.
  62. Resurrection and the World to Come, by Bahá'u'lláh. William F. McCants, trans. (2018-01-21) Extract from the Lawh-i-Yusuf (Tablet of Joseph), explaining the meaning of 'paradise', 'hellfire', 'resurrection', and similar terms.
  63. Rise of Justice in the Spiritual and Secular Life of Man, The: excerpts from The Advent of Divine Justice by Shoghi Effendi, by James B. Thomas. (2008) The Advent of Divine Justice (1938) raised the consciousness of the American Bahá’í community, introduced systematic methods for expansion of the Faith and a new conception of justice, and emphasized the special role of the American Bahá’ís.
  64. Rising to the Challenge of Reconciliation, by Roshan Danesh, Douglas White III. (2023-01-08) Analyzing the legacy of colonialism and racism in Canada and examining the profound, multifaceted process of social transformation that genuine reconciliation implies.
  65. Saving Private Ryan: Review, by Milan Voykovic, Shamim Razavi. (1998) Review of film, with thoughts for Bahá'ís: Is there such a thing as a "just war"? What forms of "sacrifice" can be justified? When should collective ethics override individual conscience?
  66. Searching Eye, The: The Independent Investigation of Truth, by Gary L. Matthews. (1989-09) Concepts informing the personal search for truth: the role of faith, the trap of imitation, the role of justice, the impact on unity, the oneness of truth, and the scientific method.
  67. Shoghi Effendi and Social Justice, by Jack McLean. (2007-03) The term "social justice” has been used by many engaged groups as a rhetorical tool to obtain more equitable transformations of the social order. To the Guardian and the later Bahá'í Administration, it is a Divine justice at heart.
  68. Social Action, Public Discourse, and Non-involvement in Political Affairs, by Universal House of Justice. (2017-04-27) Alternative courses of action to civil disobedience, circumscribed roles for protest, and the freedom that Bahá’ís have to engage in social action and public discourse, particularly in relation to the principle of non-involvement in political affairs.
  69. Social Justice, Higher Education and the Oneness of Humankind, by Filip Boicu. (2016) Notions of social justice can be reconfigured and connected to a positive ideology for universities with the understandings of the unity of humankind, the process of globalization in the light of unity, and the role of universities as a medium for change.
  70. Social Justice, Wealth Equity and Gender Equality: Bahá'ís and non-Bahá'ís of Alberta, by Leslie William Kuzyk. (2003-09) Bahá'í theology takes distinctive positions on wealth distribution and gender equality. These issues are causal factors in a more just model of society. A social survey establishes empirically whether a Bahá'í population differs from common society.
  71. Soul in Chinese and Bahá'í Belief, The, by Phyllis Ghim-Lian Chew. (1998) On Chinese religions and the Bahá'í Faith; their beliefs in the presence of a soul and an afterlife; the nature of the soul and the human being; the human quest for happiness and meaning in life; free will and its relation to justice.
  72. Striving for Human Rights in an Age of Religious Extremism, by Nazila Ghanea-Hercock (published as Nazila Ghanea). (2016) Bahá'í perspectives on global human rights law, community duties, religion as a pillar of justice, and the oneness of humanity.
  73. To the Believers in the Cradle of the Faith, by Universal House of Justice. (2009-11-24) Regarding the family and its role in the advancement of civilization.
  74. To the Believers in the Cradle of the Faith, by Universal House of Justice. (2010-04-02) Regarding subjects such as family life, wealth, materialism, and justice.
  75. To the Institute for Studies in Global Prosperity, by Universal House of Justice. (2024-05-26) The Bahá’í response to conflicts and related humanitarian crises in the world; encouraging Bahá’í youth to contribute to peace and unity by avoiding political involvement, focusing on moral principles, and promoting constructive social change.
  76. Trial of The Yaran ("Friends in Iran"): Six Essays, by Christopher Buck. (2009-2010) Six essays by Buck from a legal perspective about the extended imprisonment of seven Bahá'í leaders in Tehran.
  77. Universality of the Laws of the Kitáb-i-Aqdas, The, by Bijan Samali. (1996) The laws of the Aqdas focus on the individual; are applicable to everyone; facilitate the realisation of the oneness of human race; ensure the equality of the sexes; are adaptable to cultural diversities; and call for the elimination of all prejudices.
  78. Violence Against Women and Children, by Universal House of Justice. (1993-11-23) Bahá’í principles on violence, sexual abuse, family dynamics, gender equality, consultation, child discipline, and community protection.
  79. Violence with Impunity: Acts of aggression against Iran's Bahá'í community, by Bahá'í International Community. (2013-03) Book-length report on the rising tide of violence directed against the Iranian Bahá'í community 2005-20012, and the degree to which attackers enjoy impunity from prosecution or punishment.
  80. Vision of Race Unity: America's Most Challenging Issue, by National Spiritual Assembly of the Bahá'ís of the United States. (1991) A formal statement from the US NSA on "the most challenging issue confronting America."
  81. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim), by David Russell Garcia. (2003-10) A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse.

2.   from the Chronology (7 results; expand)

  1. 1948-12-09 — The General Assembly of the United Nations adopted the Resolution entitled Convention on the Prevent...
  2. 2000-05-22 — The United Nations Millennium Forum was held at United Nations Headquarters in New York. It attracte...
  3. 2000-09-06 — The General Assembly Millennium Summit was held at the United Nations Headquarters in New York and w...
  4. 2005-09-15 — The 2005 World Summit was a follow-up summit meeting to the United Nations' 2000 Millennium Summit, ...
  5. 2009-02-20 — The UN reviewed the Declaration of Copenhagen and Programme of Action for Social Development on Nove...
  6. 2013-03-00 — The publication of the report entitled Violence with Impunity: Acts of Aggression Against Iran's Bah...
  7. 2013-10-28 — The release of the video Violence with Impunity: Acts of Aggression Against Iran's Baha'i Community ...
 
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