Mirza Asadu'llah was the first to undertake the organization of a local House of Justice in Iran. He took the initiative to invite eight other prominent believers to form a body, responding to the laws of the Kitáb-i Aqdas , which they referred to as bayt al-'adl (House of Justice) or bayt al-a'zam (the Most Great House).

The organization of this first House of Justice was kept a secret, even from the believers. However, it met sporadically in the home of Mirza Asadu'llah for a couple of years. After consulting with this body, the prominent Bahá'í men who had been invited to attend its meetings would seek to take action as individual Bahá'í teachers that would implement its decisions.

Around 1881, the Tehran House of Justice was reorganized and more members were added. The House adopted a written constitution and pursued its activities with more organization and vigour than before. The constitution mandated, however, that the meetings remain strictly confidential, hidden from the body of the believers. [The Service of Women on the Institutions of the Baha'i Faith]

One of the men, William Hoar, had been present at the reading of the paper by Henry Jessop at the World Parliament of Religions in Chicago in 1892. Shortly after he began study of the Faith with Ibrahim Khayru'llah. Later Hoar moved to New York where he continued study with Anton Haddad. Haddad had learned of the Faith in Egypt from Haji 'Abdu'l-Karim-i-Tihrani. [WMSH59]

Only days after the election of the Chicago House of Justice, a Ladies' Auxilliary Board was organized at the suggestion of Mrs. Ella Nash and Mrs. Corinne True. This Board was later to be known as the Women's Assembly of Teaching. It appears that the Ladies' Auxilliary was able to maintain control of the funds of the Chicago Bahá'í community despite the election of the House of Justice.[The Service of Women on the Institutions of the Baha'i Faith]

"His letters to Bahá’í institutions and to Bahá’ís in general began almost at once, and many will be found in Bahá’í Administration, beginning January 21, 1922. Early or late, his communications were not merely writings, they were the dynamic that moved the Bahá’í world. These letters in effect built the Administrative Order, its most vital features being found there. They taught the Bahá’í Assemblies how to be, how to consult, what their duties were. The book also contains the Declaration of Trust and By-Laws drawn up by the international lawyer Mountfort Mills, carefully reviewed by Shoghi Effendi, and adopted in 1926 by the National Spiritual Assembly of the United States and Canada, at this time under one jurisdiction. (Khan, back in America by then. Shoghi Effendi wished all National Spiritual Assemblies to adopt, with necessary local adaptations, this Declaration of Trust and ByLaws, which set forth the character and objectives of Bahá’í communities worldwide." [Cited from AY304]

      According to the description of Renée Szántó-Felbermann, they could not even meet in Budapest: „It was at their (the Sugárs) house in Alag (today part of Budakeszi) that we elected the first Spiritual Assembly in the history of Hungary, Ridvan 1939. When we boarded the train for Alag, in order to avoid suspicion, we Bahá’ís did not remain together, but went by twos and threes. The same procedure was repeated on our arrival to Alag. It was a memorable, unforgettable evening, that Feast of Ridván in the small house at Alag fragrant with spring flowers. We were all deeply moved. And our dear Bertha Matthiesen was radiant. … Jenő Sugár was elected chairman, Mária Kleinberger became treasurer and I continued as secretary.” [www.bahai.hu]

The inability, under restrictions imposed by the war, to hold Convention sessions this year challenged the National Spiritual Assembly to maintain the important functions of the annual meeting through other means. Steps were therefore taken to provide for Voting by mail, with a committee of tellers to serve in the customary way, to conduct a public meeting or Bahá’í Congress in Foundation Hall during the Riḍván Period, and to provide the delegates with subjects for written suggestions and views. [BN No 174 April-May 145 p2]

By 1962, the regions with Bahá’í communities under the Assembly's jurisdiction were the Aden Protectorate, Bahrain, Hijaz, Kuwait, Oman, Qatar, Saudi Arabia, and Yemen. [BW13p955]

This latter assembly, Spiritual Assembly of West Africa, Ivory Coast; Mali, and Upper Volta, had jurisdiction over the following countries: Liberia, Sierra Leone, Guinea, Gambia, Senegal, Portuguese Guinea, and Cape Verde Islands. [BW14p96; BN No 393 Dec 1964 p2 ]

The National Spiritual Assembly of South Central Africa was formed with its seat in Salisbury had jurisdiction over the following countries: Northern Rhodesia, Malawi (formerly changed in 1964 from Nyasaland), Southern Rhodesia, and Botswana (formerly Bechuanaland; name changed in 1966). [BW14p96; BW15:195; BN no608 November 1981 p11]

The National Spiritual Assembly of the Indian Ocean was formed with its seat in Port Louis had jurisdiction over the following countries: Mauritius, Chagos Archipelago, Rodriguez Island, Malagasy Republic, (formerly Madagascar; name changed in 1958) Seychelles Islands, Comoro Islands, and Reunion Island. [BW14p96; BW15:195]

Upon forming the National Spiritual Assembly of the Bahá’ís of Guatemala in 1961, it was made responsible for administrating the Bahá’í community of British Honduras although there were no Bahá’ís in British Honduras at the time. British Honduras remained under its jurisdiction until forming its own National Spiritual Assembly in 1967. [Bahaipedia Guatemala; BN No 435 June 1967 p6]

At this time there was a large concentration of believers in South Kivu, there were Bahá’ís in Western Kasai, in Kinshasa and in Lubumbashi. The election took place in the home of Belgian pioneers Jean-Pierre and Anne-Marie Laperches. Hand of the Cause Mr Faizi was in attendance to represent the Universal House of Justice. [A Remarkable Response Film 26:55

• For picture see BW15:144.

In 1975 Senegal had jurisdiction over Mauritania (1978), Cape Verde Islands (1984) and Guinea-Bissau (1989). With the last of its territories gone this left Senegal alone hence the National Spiritual Assembly of Senegal was formed with its seat in Dakar.

Hand of the Cause Amatu’l-Bahá Rúḥíyyih Khánum attended the inaugural convention as the representative of the Universal House of Justice. [Ridván 151]

Hand of the Cause Amatu’l-Bahá Rúḥíyyih Khánum attended the inaugural convention as the representative of the Universal House of Justice. [Ridván 151]

Background: On the 6th of December, 1992, the Babri mosque in the northern town of Ayodhya was razed by a group of Hindus because the mosque, built in 1528, had been erected on the spot where the Hindu deity Rama is said to have been born thousands of years earlier. The destruction enraged Muslims and ignited a grave crisis in India. Muslim and Hindu mobs attacked each other's houses of worship, homes and people in a number of cities, resulting in the death of hundreds and the destruction of property not only in India but in Pakistan, Bangladesh, and even in Britain. [Mess86-01p440]

  The Bahá'í community had issued a statement in English that highlighted a central theme: “Communal Harmony—India’s Greatest Challenge.” The issue of religious conflict and the importance of harmony and peacebuilding were emphasized. This statement was later translated into most of the official languages of India and distributed to Ministers, bureaucrats, district county workers, the superintendent of police, NGOS, and faith communities.

The judges, in their ruling, quoted from the statement from the National Spiritual Assembly of the Bahá'ís of India Communal Harmony: India's Greatest Challenge. [Mess86-01p441]

"As of Riḍván 1997, all Local Spiritual Assemblies throughout the world will have to be elected on the First Day of Riḍván." (31 December 1995 – To the Bahá’ís of the World)

"This development was related to the fact that, while believers from outside a locality could assist with the electoral process, the primary responsibility for electing any Assembly and maintaining its operations rests with the Bahá’ís of that place" (30 December 2021 – To the Conference of the Continental Boards of Counsellors)

With these new assemblies, the number of National Spiritual Assemblies rose to 179. [Ridván 155]

“The film examines advances in the area of equality of women and men at the level of the grassroots and their connection with the conversations that have been unfolding at the UN, drawing on examples inspired by Bahá’í community-building efforts in different countries around the world,” said Saphira Rameshfar, Representative of the BIC.

Formally part of a regional spiritual assembly of Slovenia and Croatia, the left the National Spiritual Assembly of Slovenia with its seat in Ljubljana, Slovenia. [BINS317:2; BW93–4:82; BW94–5:25, 3–6]

They said that this process had been approved and adopted over the two previous years. [Paragraph 32]

An address entitled "Consultation - An Adventure in Mature Discussion" was delivered by Elsie Austin. [CBN No 18 March 1951 p6]

For a list of functioning local spiritual assemblies see CBN No 22 October 1951 p8.

Members at the time of incorporation were: Singe Saxton, Stella Pollexfen, Claire Atwood, Margaret Saxton, Angus Cowan, Bobbie Cowan, Ethel Martens, Moliie Macpherson, and Miron Thom.

The October issue included a graphic that illustrated the reporting structure of the national committees. [CBN No 93 October 1957 p7]